मंगलवार 4 अगस्त 2020 की दैनिक मुरली

⁰04-08-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/08/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - akāl mūrt bāp kā bōlatā-calatā takht yah ( brahmā ) hai , jab vah brahmā mē̃ ātē haĩ tab tum brāhmaṇō̃ kō rachtē haĩ ' '

¹Essence: Sweet children, this Brahma is the walking, talking throne of the Father, the One who is the Immortal Image. ²It is when He enters Brahma that He creates you Brahmins.

²Praśhna  : aklmand bachchē kis rāz kō samajhkar ṭhīk rīti sē samjhā saktē haĩ  ?

³Question: Which secrets can the clever children understand and explain clearly to others?

³Uttar  : brahmā kaun hai aur vah brahmā sō viṣhṇu kaisē bantē haĩ . ⁴Prajāpitā brahmā yahā̃ hai , vah kōī dēvtā nahī̃ .

⁴Answer: Who Brahma is and how Brahma becomes Vishnu. ⁵Prajapita Brahma is here; he is not a deity. ⁶Brahma has created the sacrificial fire of knowledge through the Brahmins.

⁵Brahmā nē hī brāhmaṇō̃ dvārā gyān yagya rachā hai … yah sab rāz aklmand bachchē hī samajhkar samjhā saktē haĩ .

⁷Only the clever children can understand all of these secrets and explain them to others.

⁶Ghōṛēsavār aur pyādē tō ismē̃ mūnjh jāyēṅgē .

⁸The cavalry and the infantry become confused about this.

⁷Gīt  : ōm namō śhivāē . . . . . . . .

⁹Song: Salutations to Shiva.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bhakti mē̃ mahimā kartē haĩ ēk key|kī .

¹¹Only the One is praised on the path of devotion.

¹⁰Mahimā tō gātē haĩ nā . ¹¹Parantu na unkō jāntē haĩ , na unkē yathārth parichay kō jāntē haĩ .

¹²They sing His praise, but neither do they know Him nor do they have His accurate introduction.

¹²Agar yathārth mahimā jāntē tō varṇan jarūr kartē .

¹³If they were to know His accurate praise, they would definitely explain it.

¹³Tum bachchē jāntē hō ūñch tē ūñch hai bhagvān .

¹⁴You children know that God is the Highest on High.

¹⁴Chitra mukhya hai unkā .

¹⁵His picture is the main one.

¹⁵Brahmā key|kī santān bhī hōgī nā .

¹⁶There must also be the children of Brahma.

¹⁶Tum sab brāhmaṇ ṭhaharē .

¹⁷All of you are Brahmins.

¹⁷Brahmā kō bhī brāhmaṇ jānē̃gē aur kōī nahī̃ jāntē , isliē mūnjhtē haĩ .

¹⁸Only you Brahmins know Brahma; no one else knows him. ¹⁹This is why they become confused.

¹⁸Yah brahmā kaisē hō saktā .

²⁰They say: How can this one be Brahma?

¹⁹Brahmā kō dikhāyā hai sūkṣhmavatanvāsī . ²⁰Ab prajāpitā sūkṣhmavatan mē̃ hō na sakē . ²¹Vahā̃ rachnā hōtī nahī̃ .

²¹Brahma has been portrayed residing in the subtle region but the Father of Humanity cannot exist in the subtle region where there is no creation.

²²Is par tumhārē sāth bahut vād-vivād bhī kartē haĩ .

²²People debate with you about this a great deal.

²³Samjhānā chāhiē - brahmā aur brāhmaṇ haĩ tō sahī nā .

²³You have to explain to them that Brahma and the Brahmins exist, do they not?

²⁴Jaisē Christ sē kriściyan akṣhar nikalā hai . ²⁵Buddha sē bauddhī , Abraham|ibrāham sē islāmī . ²⁶Vaisē prajāpitā brahmā sē brāhmaṇ nāmīgrāmī haĩ .

²⁴Just as the word “Christian” has emerged from the word “Christ”, the word “Buddhist” from the word “Buddha” and the word “Islam” from the word “Abraham”, so, Brahmins too are well known because of Prajapita Brahma.

²⁷Ādi dēv brahmā .

²⁵There is Adi Dev Brahma.

²⁸Vāstav mē̃ brahmā kō dēvtā nahī̃ kah saktē . ²⁹Yah bhī wrong hai .

²⁶In fact, Brahma shouldn’t be called a deity; that is wrong.

³⁰Brāhmaṇ jō apnē kō kahlātē haĩ unsē pūchhnā chāhiē brahmā kahā̃ sē āyā  ?

²⁷You should ask those who call themselves brahmins where Brahma came from. ²⁸Whose creation was he?

³¹Yah kiskī rachnā hai .

²⁹Who created Brahma?

³²Brahmā kō kisnē create kiyā  ?

³⁰None of them can tell you because they don’t know.

³³Kabhī kōī batā na sakē , jāntē hī nahī̃ . ³⁴Yah bhī tum bachchē jāntē hō - śhivbābā kā jō rath hai , jismē̃ pravēśh kartē haĩ .

³¹Only you children know that the chariot which Shiv Baba enters belongs to the soul that had previously become Prince Krishna.

³⁵Yah hai hī vah jō ātmā kr̥iṣhṇa prince banā thā .

³²After taking 84 births, he became Brahma.

³⁶84 janmō̃ kē bād yah ( brahmā ) ākar banē haĩ .

³³The name he was born with was different because he is a human being.

³⁷Janmapatrī kā nām tō inkā apnā alag hōgā nā kyōṅki hai tō manuṣhya nā .

³⁴Then, when Baba entered this one, He named him Brahma.

³⁸Phir inmē̃ pravēśh karnē sē inkā nām brahmā rakh dētē haĩ .

³⁵You children also know that this Brahma becomes the form of Vishnu; he becomes Narayan.

³⁹Yah bhī bachchē jāntē haĩ - vahī brahmā , viṣhṇu kā rūp hai .

³⁶At the end of his 84 births, he is in an ordinary chariot.

⁴⁰Nārāyaṇ bantē haĩ nā .

³⁷Each soul’s body is his chariot.

⁴¹84 janmō̃ K|kē ant mē̃ bhī sādhāraṇ rath hai nā .

³⁸The Immortal Image has this walking, talking throne.

⁴²Yah ( śharīr ) sab ātmāō̃ K|kē rath haĩ . ⁴³Akālmūrt kā bōltā chaltā takht hai .

³⁹The Sikhs created that throne which they call the Immortal Throne.

⁴⁴Sikkh lōgō̃ nē phir vah takht banā diyā hai .

⁴⁰Here, all are immortal thrones; all souls are immortal images.

⁴⁵Uskō akāltakht kahtē haĩ . ⁴⁶Yah tō akāl takht sab haĩ .

⁴¹God, the Highest on High, needs a chariot, does He not?

⁴⁷Ātmāyē̃ sab akālmūrt haĩ . ⁴⁸Ūñch tē ūñch bhagvān kō yah rath tō chāhiē nā .

⁴²He enters this chariot and sits in it in order to give knowledge.

⁴⁹Rath mē̃ pravēśh hō baiṭh knowledge dētē haĩ .

⁴³Only He is called the knowledge-full One.

⁵⁰Unkō hī knowledgeful kahā jātā hai . ⁵¹Rachtā aur rachnā K|kē ādi-madhy-ant key|kī knowledge dētē haĩ .

⁴⁴He gives the knowledge of the Creator and the beginning, the middle and the end of creation.

⁵²Knowledgeful kā arth|earth kōī antaryāmī vā jānī jānanhār nahī̃ hai .

⁴⁵“Knowledge-full” does not mean the One who knows all secrets within or the One who knows everything.

⁵³Sarvavyāpī kā arth|earth dūsrā hai , jānī jānanhār kā arth|earth dūsrā hai .

⁴⁶The meaning of “omnipresence” is different and the meaning of “Janijananhar” is also different.

⁵⁴Manuṣhya tō sabkō milākar jō ātā hai sō kahtē jātē haĩ .

⁴⁷Human beings confuse everything and say whatever enters their minds.

⁵⁵Abhī tum bachchē jāntē hō ham sab brāhmaṇ brahmā key|kī aulād haĩ .

⁴⁸You children now understand that all of you Brahmins are the children of Brahma.

⁵⁶Hamārā kul sabsē ūñch hai .

⁴⁹Our clan is the highest of all.

⁵⁷Vō lōg dēvtāō̃ kō ūñch rakhtē haĩ kyōṅki satyug ādi mē̃ dēvtā huē haĩ .

⁵⁰Those people consider deities to be the highest because deities exist at the beginning of the golden age.

⁵⁸Prajāpitā brahmā key|kī aulād brāhmaṇ hōtē haĩ - yah kōī jāntē nahī̃ sivāē tum bachchō̃ K|kē .

⁵¹The children of Prajapita Brahma are Brahmins. ⁵²No one, except you children, understands this.

⁵⁹Unkō patā bhī kaisē paṛē . ⁶⁰Jabki brahmā kō sūkṣhmavatan mē̃ samajh lētē haĩ .

⁵³Since they consider Brahma to be in the subtle region, how could anyone understand this?

⁶¹Vah jismānī brāhmaṇ alag haĩ jō pūjā kartē haĩ , dhāmā khātē haĩ .

⁵⁴Worldly brahmins, who perform worship and go to people’s homes to eat on special occasions, are different from you Brahmins.

⁶²Tum tō dhāmā ādi nahī̃ khātē hō .

⁵⁵You don’t go to anyone’s house to eat on special occasions.

⁶³Brahmā kā rāz abhī achchhī rīti samjhānā paṛtā hai .

⁵⁶You now have to explain very clearly the secret of Brahma.

⁶⁴Bōlō aur bātō̃ kō chhōṛ bāp jissē patit sē pāvan bannā hai , pahlē unkō tō yād karō .

⁵⁷Tell them: Put everything else aside and first of all remember the Father through whom you will become pure from impure.

⁶⁵Phir yah bātē̃ bhī samajh jāyēṅgē .

⁵⁸You will then understand all of these aspects.

⁶⁶Thōṛī bāt mē̃ sanśhay paṛnē sē bāp kō hī chhōṛ dētē haĩ .

⁵⁹When they have even the slightest doubt, they leave the Father.

⁶⁷Pahlī mukhya bāt hai alpha aur bē .

⁶⁰The first and foremost aspect is Alpha and beta.

⁶⁸Bāp kahtē haĩ māmēkam yād karō .

⁶¹The Father says: Constantly remember Me alone.

⁶⁹Maĩ jarūr kismē̃ tō āūṅgā nā .

⁶²I definitely have to enter someone.

⁷⁰Unkā nām bhī hōnā chāhiē .

⁶³He must also have a name.

⁷¹Unkō ākar rachtā hū̃ .

⁶⁴I come and create him.

⁷²Brahmā kē liē tumkō samjhānē kā bahut akla chāhiē .

⁶⁵You need a great deal of wisdom to explain about Brahma.

⁷³Pyādē , ghōṛēsavār mūnjh paṛtē haĩ .

⁶⁶The horse riders and the infantry become confused about this.

⁷⁴Avasthā anusār samjhātē haĩ nā .

⁶⁷Each one explains according to his stage.

⁷⁵Prajāpitā brahmā tō yahā̃ hai .

⁶⁸Prajapita Brahma is here.

⁷⁶Brāhmaṇō̃ dvārā gyān yagya rachtē haĩ tō jarūr brāhmaṇ hī chāhiē nā .

⁶⁹He creates the sacrificial fire of knowledge through Brahmins. ⁷⁰Therefore, Brahmins are definitely needed.

⁷⁷Prajāpitā brahmā bhī yahā̃ chāhiē , jissē brāhmaṇ hō̃ .

⁷¹Prajapita Brahma also has to exist here. ⁷²Only through him can there be Brahmins.

⁷⁸Brāhmaṇ lōg kahtē bhī haĩ ham brahmā key|kī santān haĩ .

⁷³Brahmin priests say that they are the children of Brahma.

⁷⁹Samajhtē haĩ paramparā sē hamārā kul chalā ātā hai . ⁸⁰Parantu brahmā kab thā vah patā nahī̃ hai .

⁷⁴They believe that their clan has continued from time immemorial, but they don’t know when Brahma existed.

⁸¹Abhī tum brāhmaṇ hō .

⁷⁵You are now Brahmins.

⁸²Brāhmaṇ vah jō brahmā key|kī santān hō̃ .

⁷⁶Brahmins are those who are the children of Brahma.

⁸³Vah tō bāp K|kē occupation kō jāntē hī nahī̃ .

⁷⁷Those people don’t know the occupation of their Father.

⁸⁴Bhārat mē̃ pahlē brāhmaṇ hī hōtē haĩ .

⁷⁸In Bharat, there are first Brahmins.

⁸⁵Brāhmaṇō̃ kā hai ūñch tē ūñch kul .

⁷⁹The Brahmin clan is the highest of all.

⁸⁶Vah brāhmaṇ bhī samajhtē haĩ hamārā kul jarūr brahmā sē hī nikalā hōgā . ⁸⁷Parantu kaisē , kab . . . vah varṇan nahī̃ kar saktē .

⁸⁰Those brahmins believe that their clan definitely emerged from Brahma, but they are unable to say when or how it emerged.

⁸⁸Tum samajhtē hō - prajāpitā brahmā hī brāhmaṇō̃ kō rachtē haĩ .

⁸¹You know that Prajapita Brahma creates Brahmins; those Brahmins then have to become deities.

⁸⁹Jin brāhmaṇō̃ kō hī phir dēvtā bannā hai .

⁸²The Father comes and teaches Brahmins.

⁹⁰Brāhmaṇō̃ kō ākar bāp paṛhātē haĩ .

⁸³There is no dynasty of Brahmins.

⁹¹Brāhmaṇō̃ key|kī bhī dynasty nahī̃ hai .

⁸⁴There is the clan of Brahmins.

⁹²Brāhmaṇō̃ kā kul hai , dynasty tab kahā jāē jab rājā-rānī banē̃ .

⁸⁵There can only be a dynasty when there are kings and queens, just as there is the sun dynasty.

⁹³Jaisē sūryavanśhī dynasty .

⁸⁶None of you Brahmins becomes a king.

⁹⁴Tum brāhmaṇō̃ mē̃ rājā tō bantē nahī̃ . ⁹⁵Vah jō kahtē haĩ kauravō̃ aur pāṇḍavō̃ kā rājya thā , dōnō̃ wrong haĩ .

⁸⁷When people say that there used to be the two kingdoms of the Kauravas and the Pandavas, that is wrong.

⁹⁶Rājāī tō dōnō̃ kō nahī̃ hai .

⁸⁸Neither of them had a kingdom.

⁹⁷Prajā kā prajā par rājya hai , unkō rājdhānī nahī̃ kahē̃gē .

⁸⁹It is now government of the people by the people. ⁹⁰That isn’t called a kingdom; they have no crown.

⁹⁸Tāj hai nahī̃ . ⁹⁹Bābā nē samjhāyā thā - pahlē double sirtāj bhārat mē̃ thē , phir single tāj .

⁹¹Baba has explained that, at first in Bharat, there were the double-crowned kings and then there were those with a single crown.

¹⁰⁰Is samay tō no|know tāj .

⁹²At this time, there are no crowns.

¹⁰¹Yah bhī achchhī rīti siddhkar batānā hai , jō bilkul achchhī dhārṇā vālā hōgā vah achchhī rīti samjhā sakē̃gē .

⁹³You have to explain and prove this very clearly. ⁹⁴Those who have imbibed this knowledge well will be able to explain very well.

¹⁰²Brahmā par hī jāstī bāt samjhānē key|kī hōtī hai .

⁹⁵A great deal needs to be explained about Brahma.

¹⁰³Viṣhṇu kō bhī nahī̃ jāntē .

⁹⁶They still don’t know about Vishnu.

¹⁰⁴Yah bhī samjhānā hōtā hai .

⁹⁷You also have to explain this.

¹⁰⁵Vaikuṇṭha kō viṣhṇupurī kahā jātā hai arthāt lakṣhmī-nārāyaṇ kā rājya thā .

⁹⁸Vaikunth is called the Land of Vishnu which means the kingdom of Lakshmi and Narayan.

¹⁰⁶Kr̥iṣhṇa prince hōgā tō kahē̃gē nā - hamārā bābā rājā hai .

⁹⁹When Krishna is a prince, he would say that his father is the king.

¹⁰⁷Aisē nahī̃ ki kr̥iṣhṇa kā bāp rājā nahī̃ hō saktā .

¹⁰⁰It isn’t that Krishna’s father cannot be a king.

¹⁰⁸Kr̥iṣhṇa prince kahlāyā jātā hai tō jarūr rājā kē pās janm huā hai .

¹⁰¹Krishna is called a prince;therefore, he must definitely have taken birth to a king.

¹⁰⁹Sāhūkār pās|pass janma lē tō prince thōṛēhī kahalāyēṅgē .

¹⁰²He wouldn’t be called a prince if he had taken birth in a wealthy family.

¹¹⁰Rājā K|kē pad aur sāhūkār K|kē pad mē̃ rāt-din kā fark hō jātā hai .

¹⁰³There is the difference of day and night between the status of a king and that of a wealthy person.

¹¹¹Kr̥iṣhṇa K|kē bāp rājā kā nām hī nahī̃ hai .

¹⁰⁴There is no mention of the king who was Krishna’s father.

¹¹²Kr̥iṣhṇa kā kitnā nām bālā hai .

¹⁰⁵Krishna’s name is glorified so much.

¹¹³Bāp kā ūñch pad nahī̃ kahē̃gē .

¹⁰⁶His father’s status is not said to be as high.

¹¹⁴Vah second class kā pad hai jō sirph nimitt bantē haĩ kr̥iṣhṇa kō janm dēnē .

¹⁰⁷His status is secondclass because he simply becomes the instrument to give birth to Krishna.

¹¹⁵Aisē nahī̃ ki kr̥iṣhṇa key|kī ātmā sē vah ūñch paṛhā huā hai . ¹¹⁶Nahī̃ .

¹⁰⁸It is not that that soul studied more than the Krishna soul; no.

¹¹⁷Kr̥iṣhṇa hī sō phir nārāyaṇ bantē haĩ . ¹¹⁸Bākī bāp kā nām hī gum hō jātā hai .

¹⁰⁹It is Krishna who then becomes Narayan; his father’s name disappears.

¹¹⁹Hai jarūr brāhmaṇ . ¹²⁰Parantu paṛhāī mē̃ kr̥iṣhṇa sē cum|kam hai .

¹¹⁰He was definitely a Brahmin but he studied less than Krishna.

¹²¹Kr̥iṣhṇa key|kī ātmā key|kī paṛhāī apnē bāp sē ūñch thī , tab tō itnā nām hōtā hai .

¹¹¹The Krishna soul studied more than the soul of his father. ¹¹²This is why his name is glorified.

¹²²Kr̥iṣhṇa kā bāp kaun thā - yah jaisē kiskō patā nahī̃ .

¹¹³Who was the father of Krishna? ¹¹⁴It is as though no one knows this.

¹²³Āgē chal mālūm paṛēgā . ¹²⁴Bannā tō yahā̃ sē hī hai .

¹¹⁵As you go further you will come to know this.

¹²⁵Rādhē K|kē bhī mā̃-bāp tō hōṅgē nā .

¹¹⁶He has to become that here.

¹²⁶Parantu unsē rādhē kā nām jāstī hai kyōṅki mā̃-bāp cum|kam paṛhē huē haĩ .

¹¹⁷There are also the parents of Radhe, but Radhe’s name is glorified more than those of her parents.

¹²⁷Rādhē kā nām unsē ūñch hō jātā hai .

¹¹⁸Because her parents studied less, Radhe’s name becomes higher than theirs.

¹²⁸Yah haĩ detail key|kī bātē̃ - bachchō̃ kō samjhānē kē liē .

¹¹⁹These are detailed matters which you children have to explain.

¹²⁹Sārā madār paṛhāī par hai .

¹²⁰Everything depends on how you study.

¹³⁰Brahmā par bhī samjhānē kā akla chāhiē .

¹²¹You need wisdom to explain about Brahma.

¹³¹Vahī kr̥iṣhṇa jō hai unkī ātmā hī 84 janm bhōgtī hai .

¹²²He becomes Krishna and then takes 84 births.

¹³²Tum bhī 84 janma lētē hō .

¹²³You also take 84 births.

¹³³Sab ikaṭṭhē tō nahī̃ āyēṅgē .

¹²⁴Not everyone comes down at the same time.

¹³⁴Jō paṛhāī mē̃ pahlē-pahlē hōtē haĩ , vahā̃ bhī vah pahlē āyēṅgē .

¹²⁵Those who are ahead in this study will come down first.

¹³⁵Number-vār tō ātē haĩ nā .

¹²⁶Everyone comes down, numberwise.

¹³⁶Yah baṛī mahīn bātē̃ haĩ .

¹²⁷These are very subtle matters.

¹³⁷Cum|kam buddhi vālē tō dhārṇā kar na sakē̃ .

¹²⁸Those who have less wisdom will not be able to imbibe this.

¹³⁸Number-vār jātē haĩ .

¹²⁹They return, numberwise.

¹³⁹Tum transfer hōtē hō number-vār .

¹³⁰You are transferred, numberwise.

¹⁴⁰Kitnī baṛī queue hai , jō pichhāṛī mē̃ jāyēgī .

¹³¹At the end, such a big queue will form.

¹⁴¹Number-vār apnē-apnē sthān par jākar nivās karē̃gē .

¹³²They will go and reside in their own section, numberwise.

¹⁴²Sabkā sthān banā huā hai .

¹³³Everyone’s place is fixed.

¹⁴³Yah baṛā wonderful khēl hai . ¹⁴⁴Parantu kōī samajhtē nahī̃ haĩ .

¹³⁴This play is so wonderful, but no one understands it.

¹⁴⁵Inkō kahā jātā hai kāṇṭō̃ kā jaṅgal .

¹³⁵This is called the jungle of thorns.

¹⁴⁶Yahā̃ sab ēk-dō kō duḥkh dētē rahtē haĩ .

¹³⁶Here, everyone continues to cause sorrow for one another.

¹⁴⁷Vahā̃ tō natural sukh hai . ¹⁴⁸Yahā̃ hai artificial sukh .

¹³⁷There, happiness is natural, whereas here, happiness is artificial.

¹⁴⁹Real sukh ēk bāp hī dēnē vālā hai .

¹³⁸Only the one Father gives real happiness.

¹⁵⁰Yahā̃ hai kāg viṣhṭā K|kē samān sukh .

¹³⁹The happiness here is like the droppings of a crow.

¹⁵¹Din-pratidin tamōpradhān bantē jātē haĩ .

¹⁴⁰Day by day, everyone continues to become tamopradhan.

¹⁵²Kitnā duḥkh hai .

¹⁴¹There is so much sorrow.

¹⁵³Kahtē haĩ - bābā māyā K|kē tūphān bahut ātē haĩ .

¹⁴²They say: Baba, many storms of Maya come.

¹⁵⁴Māyā ulajhā dētī hai , duḥkh key|kī feeling bahut ātī hai .

¹⁴³Maya uses confusion. ¹⁴⁴There is a feeling of great sorrow.

¹⁵⁵Sukhdātā bāp K|kē bachchē bankar bhī agar duḥkh key|kī feeling ātī hai tō bāp kahtē - bachchē , yah tumhārā baṛā karmabhōg hai .

¹⁴⁵If you have any feeling of sorrow after becoming a child of the Bestower of Happiness, the Father says: Children, this is your great suffering of karma.

¹⁵⁶Jab bāp milā tō duḥkh key|kī feeling nahī̃ ānī chāhiē .

¹⁴⁶Since you have found the Father, there should be no feeling of sorrow.

¹⁵⁷Jō purānē karmabhōg haĩ usē yōgbal sē chuktū karō .

¹⁴⁷Finish your past karmic accounts with the power of yoga.

¹⁵⁸Agar yōgbal nahī̃ hōgā tō mōchrā khākar chuktū karnā paṛēgā . ¹⁵⁹Mōchrā aur mānī tō achchhā nahī̃ .

¹⁴⁸If there is no power of yoga, then those accounts have to be settled by experiencing punishment.

¹⁶⁰ ( sazā khākar pad pānā achchhā nahī̃ ) purū-ṣhārth karnā chāhiē nahī̃ tō phir tribunal baiṭhtī hai .

¹⁴⁹It is not good to claim a status after experiencing punishment. ¹⁵⁰You have to make effort. ¹⁵¹Otherwise, there will be the Tribunal.

¹⁶¹Prajā tō ḍhēr hai .

¹⁵²There are many subjects.

¹⁶²Yah tō drama anusār sab garbhajail mē̃ bahut sazāyē̃ khātē haĩ .

¹⁵³According to the drama, everyone experiences a great deal of punishment in the jail of a womb.

¹⁶³Ātmāyē̃ bhaṭaktī bhī bahut haĩ .

¹⁵⁴Souls wander around a great deal too.

¹⁶⁴Kōī-kōī ātmā bahut nuksān kartī hai - jab kōī mē̃ aśhuddh ātmā kā pravēśh hōtā hai tō kitnā hairān hōtē haĩ .

¹⁵⁵Some souls cause a lot of harm. ¹⁵⁶When an impure soul enters someone else, that person is troubled so much.

¹⁶⁵Naī duniyā mē̃ yah bātē̃ hōtī nahī̃ .

¹⁵⁷Such things do not happen in the new world.

¹⁶⁶Abhī tum purūṣhārth kartē hō - ham naī duniyā mē̃ jāyē̃ .

¹⁵⁸You are now making effort to go to the new world. ¹⁵⁹You will go there and build new palaces.

¹⁶⁷Vahā̃ jākar nayē-nayē mahal banānē paṛē̃gē .

¹⁶⁰You take birth to a king just as Krishna takes birth.

¹⁶⁸Rājāō̃ kē pās janma lētē hō , jaisē kr̥iṣhṇa janma lētē haĩ .

¹⁶¹However, at first, there will not be that many palaces etc; they will have to be built.

¹⁶⁹Parantu itnē mahal ādi sab pahlē sē thōṛēhī hōtē haĩ . ¹⁷⁰Vah tō phir banānē paṛē .

¹⁶²Who creates them? ¹⁶³Those to whom you take birth. ¹⁶⁴It is remembered that you take birth to a king.

¹⁷¹Kaun rachtē haĩ , jinkē pās|pass janma lētē haĩ .

¹⁶⁵In the future you will see what is to happen.

¹⁷²Gāyā huā bhī haĩ - rājāō̃ kē pās janm hōtā hai .

¹⁶⁶Baba will not tell you this now; it would then become an artificial play.

¹⁷³Kyā hōtā hai sō tō āgē chal dēkhnā hai .

¹⁶⁷This is why Baba doesn’t tell you anything.

¹⁷⁴Abhī thōṛēhī bābā batāyēṅgē .

¹⁶⁸To tell you is not fixed in the drama.

¹⁷⁵Vah phir artificial nāṭak hō jāē , isliē batātē kuchh bhī nahī̃ haĩ . ¹⁷⁶Drama mē̃ batānē key|kī nūndh nahī̃ .

¹⁶⁹Baba says: I too am an actor. ¹⁷⁰If I were to know about the things of the future in advance, I would tell you many things.

¹⁷⁷Bāp kahtē haĩ maĩ bhī pārṭdhārī hū̃ .

¹⁷¹If Baba were Antaryami, He would tell you in advance.

¹⁷⁸Āgē key|kī bātē̃ pahlē sē hī jāntā hōtā tō bahut kuchh batlātā . ¹⁷⁹Bābā antaryāmī hōtā tō pahlē sē batātā .

¹⁷²The Father says: No, you have to continue to observe whatever happens in the drama as detached observers.

¹⁸⁰Bāp kahtē haĩ - nahī̃ , drama mē̃ jō hōtā hai , unkō sākṣhī hō dēkhtē chalō aur sāth-sāth yād kī yātrā mē̃ mast rahō .

¹⁷³At the same time, remain intoxicated on the pilgrimage of remembrance. ¹⁷⁴It is in this that some fail.

¹⁸¹Ismē̃ hī fail hōtē haĩ .

¹⁷⁵Knowledge cannot be any more or any less.

¹⁸²Gyān kabhī kam-jāstī nahī̃ hōtā . ¹⁸³Yād kī yātrā hī kabhī cum|kam , kabhī jāstī hōtī hai .

¹⁷⁶It is only in the pilgrimage of remembrance that there is sometimes greater remembrance and sometimes less remembrance.

¹⁸⁴Gyān tō jō milā hai sō hai hī .

¹⁷⁷The knowledge that you have received is always there.

¹⁸⁵Yād kī yātrā mē̃ kabhī umaṅg rahtā hai , kabhī ḍhīlā . ¹⁸⁶Nīchē-ūpar yātrā hōtī hai .

¹⁷⁸Sometimes, there is enthusiasm for the pilgrimage of remembrance and sometimes, there isn’t.

¹⁸⁷Gyān mē̃ tum sīṛhī nahī̃ chaṛhtē .

¹⁷⁹There is fluctuation on the pilgrimage.

¹⁸⁸Gyān kō yātrā nahī̃ kahā jātā .

¹⁸⁰You don’t climb the ladder through knowledge.

¹⁸⁹Yātrā hai yād kī .

¹⁸¹Knowledge cannot be a pilgrimage.

¹⁹⁰Bāp kahtē haĩ yād mē̃ rahnē sē tum safety mē̃ rahē̃gē .

¹⁸²The pilgrimage is of remembrance. ¹⁸³The Father says: By staying in remembrance you remain safe.

¹⁹¹Dēh-abhimān mē̃ ānē sē tum bahut dhōkhā khātē hō . ¹⁹²Vikarma kar dētē hō .

¹⁸⁴When you become body conscious you are deceived a great deal and you perform sinful acts.

¹⁹³Kām mahāśhatru hai , unmē̃ fail hō paṛtē haĩ .

¹⁸⁵Lust is the greatest enemy. ¹⁸⁶Many fail in this.

¹⁹⁴Krōdh ādi key|kī bābā itnī bāt nahī̃ kartē .

¹⁸⁷Baba does not take up the subject of anger etc., so much.

¹⁹⁵Gyān sē yā tō hai second mē̃ jīvanmukti yā tō phir kahtē sāgar kō syāhī banāō tō bhī pūrā nahī̃ hō . ¹⁹⁶Yā tō sirph kahtē haĩ alpha kō yād karō .

¹⁸⁸It is said of knowledge, that you receive liberation-in-life in a second and it is also said that, even if you make all the oceans into ink, the knowledge will not end.

¹⁹⁷Yād karnā kiskō kahā jātā , yah thōṛēhī jāntē haĩ .

¹⁸⁹It is also said: Remember Alpha! ¹⁹⁰They don't know what “to remember” means.

¹⁹⁸Kahtē haĩ kaliyug sē hamkō satyug mē̃ lē chalō .

¹⁹¹They say: Take us from the iron age to the golden age!

¹⁹⁹Purānī duniyā mē̃ hai duḥkh .

¹⁹²There is sorrow in the old world.

²⁰⁰Dēkhtē hō barsāt mē̃ kitnē makān girtē rahtē haĩ , kitnē ḍūb jātē haĩ .

¹⁹³You can see how so many buildings collapse in the rains and how so many people drown.

²⁰¹Barsāt ādi yah natural calamities bhī hōṅgī .

¹⁹⁴There will be natural calamities from rain etc.

²⁰²Yah sab achānak hōtā rahēgā .

¹⁹⁵All of that will continue to happen suddenly.

²⁰³Kumbhakaraṇ key|kī nīnd mē̃ sōyē huē haĩ .

¹⁹⁶People are sleeping in the sleep of Kumbhakarna.

²⁰⁴Vināśh K|kē samay jāgēṅgē phir kyā kar sakē̃gē  !

¹⁹⁷They will awaken at the time of destruction, but what will they be able to do then?

²⁰⁵Mar jāyēṅgē .

¹⁹⁸They will all die.

²⁰⁶Dhartī bhī jōr sē hiltī hai .

¹⁹⁹Even the earth will shake with full force.

²⁰⁷Tūphān barsāt ādi sab hōtā hai .

²⁰⁰There will be storms and rain etc.

²⁰⁸Bombs bhī phēṅktē haĩ . ²⁰⁹Parantu yahā̃ addition hai civil war . . . . . . . . rakt key|kī nadiyā̃ gāī huī haĩ .

²⁰¹Bombs will be dropped but there will also be the addition of civil war here because “Rivers of blood” has been remembered.

²¹⁰Yahā̃ mārāmārī hōtī hai .

²⁰²There will be a lot of beating and killing.

²¹¹Ēk-dō par case kartē rahtē haĩ . ²¹²Sō laṛē̃gē bhī jarūr .

²⁰³They bring cases against one another, so they would definitely fight with one another.

²¹³Sab haĩ nidhankē , tum hō dhanī K|kē . ²¹⁴Kōī laṛāī ādi tumkō nahī̃ karnī hai .

²⁰⁴All of them are orphans whereas you belong to the Lord and Master. ²⁰⁵You do not have to fight.

²¹⁵Brāhmaṇ bannē sē tum dhanī K|kē ban gayē .

²⁰⁶By becoming Brahmins you belong to the Lord and Master.

²¹⁶Dhanī bāp kō yā pati kō kahtē haĩ .

²⁰⁷A husband and father are said to be the lord and master.

²¹⁷Śhivbābā tō patiyō̃ kā pati hai .

²⁰⁸Shiv Baba is the Husband of all husbands.

²¹⁸Sagāī hō jātī hai tō phir kahtē haĩ ham aisē pati kē sāth kab milē̃gī .

²⁰⁹When a girl gets engaged she says: When will I meet my husband?

²¹⁹Ātmāyē̃ kahtī haĩ - śhivbābā , hamārī tō āpsē sagāī hō gaī .

²¹⁰You souls say: Shiv Baba, I have become engaged to You.

²²⁰Ab āpsē ham milē̃ kaisē  ?

²¹¹Now, how can I meet You?

²²¹Kōī tō sach likhtē haĩ , kōī tō bahut chhipātē haĩ .

²¹²Some write the truth and some hide a great deal.

²²²Sachchāī sē likhtē nahī̃ ki bābā hamsē yah bhūl hō gaī .

²¹³They don't write honestly and say: Baba, I made this mistake.

²²³Kṣhamā karō .

²¹⁴Please forgive me!

²²⁴Agar kōī vikār mē̃ girā tō buddhi mē̃ dhārṇā hō nahī̃ saktī .

²¹⁵If anyone falls into vice, his intellect is unable to imbibe anything.

²²⁵Bābā kahtē haĩ tum aisī kaṛī bhūl karē̃gē tō chaknāchūr hō jāyēṅgē .

²¹⁶Baba says: If you make such a severe mistake you will be completely shattered.

²²⁶Tumkō ham gōrā banānē kē liē āyē haĩ , phir tum kālā mũh kaisē kartē hō .

²¹⁷I have come to make you beautiful. ²¹⁸Therefore, why do you dirty your face?

²²⁷Bhal svarg mē̃ āyēṅgē , pāī paisē kā pad pāyēṅgē .

²¹⁹Although you will go to heaven, you will claim a status worth a few pennies.

²²⁸Rājdhānī sthāpan hō rahī hai nā .

²²⁰The kingdom is being established.

²²⁹Kōī tō hār khākar janma-janmāntar pad bhraṣhṭa hō jātē haĩ .

²²¹Some become defeated and destroy their status for birth after birth.

²³⁰Kahē̃gē bāp sē tum yah pad pānē āyē hō , bāp itnā ūñch banē̃ , ham bachchē phir prajā thōṛēhī banē̃gē .

²²²They would be asked: Is this the status you have come to claim from the Father? ²²³When the father becomes so elevated, why should the children become subjects?

²³¹Bāp gaddī par hō aur bachchā dās-dāsī banē , kitnī lajjā key|kī bāt hai .

²²⁴For the father to be on the throne and his children to become maids and servants is a matter of great shame.

²³²Pichhāṛī mē̃ tumkō sab sākṣhātkār hōṅgē .

²²⁵You will have visions of everything at the end.

²³³Phir bahut pachhatāyēṅgē . ²³⁴Nāhēk aisā kiyā .

²²⁶You will then have great repentance: I did that for nothing!

²³⁵Sannyāsī bhī brahmcharya mē̃ rahtē haĩ , tō vikārī sab unkō māthā ṭēktē haĩ .

²²⁷Sannyasis also remain celibate. ²²⁸All those who are vicious bow their heads in front of them.

²³⁶Pavitratā kā mān hai .

²²⁹There is regard for purity.

²³⁷Kiskī takdīr mē̃ nahī̃ hai tō bāp ākar paṛhātē phir bhī ġaphlat kartē rahtē haĩ .

²³⁰If it is not in someone’s fortune, then, even though the Father has come to teach him, he would still continue to make mistakes.

²³⁸Yād hī nahī̃ kartē .

²³¹He doesn't even remember the Father.

²³⁹Bahut vikarma ban jātē haĩ .

²³²Therefore, many sins are committed.

²⁴⁰Tum bachchō̃ par ab hai brahaspati key|kī daśhā .

²³³There are now the omens of Jupiter over you children.

²⁴¹Issē ūñch daśhā aur kōī hōtī nahī̃ .

²³⁴There are no omens greater than these.

²⁴²Daśhāyē̃ chakra lagātī rahtī haĩ tum bachchō̃ par .

²³⁵The omens continue to circle over you children.

²⁴³Achchhā  !

²³⁶Achcha.

²⁴⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁷To the sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁸The spiritual Father says namaste to the spiritual children.

²⁴⁶Dhārṇā kē liē mukhya sār  :

²³⁹Essence for dharna:

²⁴⁷1 ) is drama key|kī her|har scene kō sākṣhī hōkar dēkhnā hai , ēk bāp kī yād mē̃ mast rahnā hai .

²⁴⁰ 1. Observe every scene of this drama as a detached observer. ²⁴¹Remain intoxicated in remembrance of the one Father.

²⁴⁸Yād kī yātrā mē̃ kabhī umaṅg cum|kam na hō .

²⁴²Never allow your enthusiasm for the pilgrimage of remembrance to decrease.

²⁴⁹2 . paṛhāī mē̃ kabhī ġaphlat nahī̃ karnā , apnī ūñch takdīr banānē kē liē pavitra jarūr bannā hai .

²⁴³ 2. Never become careless about this study. ²⁴⁴In order to make your fortune elevated, you must definitely become pure.

²⁵⁰Hār khākar janma-janmāntar kē liē pad bhraṣhṭa nahī̃ karnā hai .

²⁴⁵Don't be defeated and thereby destroy your status for birth after birth.

²⁵¹Vardān  : manmanābhav K|kē mahāmantra dvārā sarv duḥkhō̃ sē pār rahnē vālē sadā sukh svarūp bhav

²⁴⁶Blessing: May you constantly be an embodiment of happiness and remain beyond all sorrow with the great mantra of “Manmanabhav”.

²⁵²Jab kisī bhī prakār kā duḥkh āyē tō mantra lē lō jissē duḥkh bhāg jāyēgā .

²⁴⁷ When any type of sorrow comes, use the great mantra through which all sorrow will run away.

²⁵³Svapn mē̃ bhī jarā bhī dukh kā anubhav na hō , tan bīmār hō jāē , dhan nīchē ūpar hō jāē , kuchh bhī hō lēkin dukh key|kī lahar andar nahī̃ ānī chāhiē .

²⁴⁸Do not let yourself experience the slightest sorrow even in your dreams. ²⁴⁹Even if your body becomes ill, or there is some fluctuation in money, no matter what happens, do not let any waves of sorrow to enter you.

²⁵⁴Jaisē sāgar mē̃ laharē̃ ātī haĩ aur chalī jātī haĩ lēkin jinhē̃ un laharō̃ mē̃ laharānā ātā hai vah usmē̃ sukh kā anubhav kartē haĩ , lahar kō jump dēkar aisē cross kartē haĩ jaisē khēl kar rahē haĩ . ²⁵⁵Tō sāgar K|kē bachchē sukh svarūp hō , dukh key|kī lahar bhī na āyē .

²⁵⁰Waves come and go in an ocean, but those who know how tosurf in those waves experience happiness in that. ²⁵¹They jump and go through the waves, as though they are playing a game. ²⁵²So, as you are the children of the Ocean, embodiments of happiness do not allow waves of sorrow to come.

²⁵⁶Slōgan  : her|har saṅkalp mē̃ dr̥iṛhtā key|kī viśhēṣhtā kō practical mē̃ lāō tō pratyakṣhatā hō jāyēgī .

²⁵³Slogan: Put the speciality of determination into every thought in a practical way and revelation will then take place.

²⁵⁴*** Om Shanti ***