गुरुवार 6 अगस्त 2020 की दैनिक मुरली

⁰06-08-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/08/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - savērē-savērē uṭh yahī chintan karō ki maĩ itnī chhōṭī-sī ātmā kitnē baṛē śharīr kō chalā rahī hū̃ , mujh ātmā mē̃ avināśhī part nūndhā huā hai ' '

¹Essence: Sweet children, wake up early in the morning and think about how such a tiny soul makes such a huge body function. ²I, a soul, have an imperishable part recorded in me.

²Praśhna  : śhivbābā kō kaun-sī practice hai , kaun-sī nahī̃  ?

³Question: What practice does Shiv Baba have and what practice does He not have?

³Uttar  : ātmā kā gyān ratnō̃ sē śhrr̥iṅgār karnē key|kī practice śhivbābā kō hai , bākī śharīr kā śhrr̥iṅgār karnē key|kī practice unhē̃ nahī̃ kyōṅki bābā kahtē mujhē tō apnā śharīr hai nahī̃ . ⁴Maĩ inkā śharīr bhal kirāyē par lētā hū̃ lēkin is śharīr kā śhrr̥iṅgār yah ātmā svayã kartī , maĩ nahī̃ kartā .

⁴Answer: Shiv Baba has the practice of decorating souls with jewels of knowledge, but He doesn't have the practice of decorating a body, because He says: I do not have a body of My own. ⁵Although I take this one's body on loan, it is that soul that decorates his own body. ⁶I don't do that.

⁵Maĩ tō sadā aśharīrī hū̃ .

⁷I am always bodiless.

⁶Gīt  : badal jāē duniyā na badalē̃gē ham …

⁸Song: Even though the world may change, we will not change or turn away.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bachchō̃ nē yah gīt sunā .

¹⁰You children heard this song.

⁹Kisnē sunā  ?

¹¹Who heard it?

¹⁰Ātmā nē in śharīr K|kē kānō̃ dvārā sunā .

¹²You souls heard it with the ears of your bodies.

¹¹Bachchō̃ kō bhī yah mālūm paṛā ki ātmā kitnī chhōṭī hai .

¹³You children now understand how tiny a soul is.

¹²Vah ātmā is śharīr mē̃ nahī̃ hai tō śharīr kōī kām kā nahī̃ rahtā .

¹⁴When there is not a soul in a body, the body is of no use.

¹³Kitnī chhōṭī ātmā K|kē ādhār par yah kitnā baṛā śharīr chaltā hai .

¹⁵Such a huge body functions with the support of such a tiny soul!

¹⁴Duniyā mē̃ kiskō bhī patā nahī̃ hai ki ātmā kyā chīz hai jō is rath par virājmān hōtī hai .

¹⁶No one in the world knows the soul that is present in this chariot.

¹⁵Akālmūrt ātmā kā yah takht hai .

¹⁷This is the throne of the soul, the immortal image.

¹⁶Bachchō̃ kō bhī yah gyān miltā hai .

¹⁸You children receive this knowledge.

¹⁷Kitnā ramaṇīk , rahasya yukta hai .

¹⁹It is so entertaining and also meaningful.

¹⁸Jab kōī aisī rahasyayukta bāt sunī jātī hai tō chintan chaltā hai .

²⁰When you hear something meaningful, you continually think about it.

¹⁹Tum bachchō̃ kā bhī yahī chintan chaltā hai - itnī chhōṭī see|sī|C ātmā hai itnē baṛē śharīr mē̃ .

²¹You children also continue to think about how such a tiny soul is in such a big body.

²⁰Ātmā mē̃ 84 janmō̃ kā part nūndhā huā hai .

²²A part of 84 births is recorded in this soul.

²¹Śharīr tō vināśh hō jātā hai .

²³The body perishes and the soul remains.

²²Bākī ātmā rahtī hai .

²⁴This is something to think about.

²³Yah baṛī vichār key|kī bātē haĩ . ²⁴Savērē uṭhkar yah khyāl karnā chāhiē .

²⁵Wake up in the morning and think about these things.

²⁵Bachchō̃ kō smr̥iti āī hai ātmā kitnī chhōṭī hai , unkō avināśhī part milā huā hai .

²⁶You children have now remembered that a soul is so tiny and has received an eternal part.

²⁶Maĩ ātmā kitnī wonderful hū̃ .

²⁷I, the soul, am so wonderful!

²⁷Yah nayā gyān hai . ²⁸Jō duniyā mē̃ kiskō bhī nahī̃ hai .

²⁸This is new knowledge and no one in the world knows about it.

²⁹Bāp hī ākar batlātē haĩ , jō simraṇ karnā hōtā hai .

²⁹Only the Father comes and tells you this.

³⁰Ham kitnī chhōṭī see|sī|C ātmā kaisē part bajātī hai .

³⁰You have to keep thinking about how such a tiny soul plays his part.

³¹Śharīr 5 tatvō̃ kā bantā hai .

³¹A body is made of the five elements.

³²Bābā kō thōṛēhī mālūm paṛtā hai .

³²Baba doesn't know how Shiv Baba's soul comes and goes.

³³Śhivbābā key|kī ātmā kaisē ātī-jātī hai .

³³It isn't that He constantly stays in this body.

³⁴Aisē bhī nahī̃ , sadaiv ismē̃ rahtī hai .

³⁴Therefore, you should think about these things.

³⁵Tō yahī chintan karnā hai . ³⁶Tum bachchō̃ kō bāp aisā gyān dētē haĩ jō kabhī kōī kō mil na sakē .

³⁵No one else can receive such knowledge as this which the Father gives to you children.

³⁷Tum jāntē hō barōbar yah gyān inkī ātmā mē̃ nahī̃ thā .

³⁶You know that this soul (Brahma Baba's) truly did not have this knowledge before.

³⁸Aur satsaṅgō̃ mē̃ aisī-aisī bātō̃ par kōī kā khyāl nahī̃ rahtā hai .

³⁷No one at other spiritual gatherings ever thinks about these things.

³⁹Ātmā aur paramātmā kā riñchak bhī gyān nahī̃ hai .

³⁸No one has the slightest knowledge of souls or the Supreme Soul.

⁴⁰Kōī bhī sādhū-sannyāsī ādi yah thōṛēhī samajhtē ki ham ātmā śharīr dvārā inkō mantra dētī hai .

³⁹None of the sannyasis or holy men knows that it is a soul that gives mantras to others through his body.

⁴¹Ātmā śharīr dvārā śhāstra paṛhtī hai .

⁴⁰Souls study the scriptures with their bodies.

⁴²Ēk bhī manuṣhya mātra ātma-abhimānī nahī̃ hai .

⁴¹Not a single human being is soul conscious.

⁴³Ātmā kā gyān kōī kō hai nahī̃ , tō phir bāp kā gyān kaisē hōgā .

⁴²No one has the knowledge of souls. ⁴³Therefore, how could anyone have the knowledge of the Father?

⁴⁴Tum bachchē jāntē hō ham ātmāō̃ kō bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃  ! ⁴⁵Tum kitnā samajhdār ban rahē hō .

⁴⁴You children know that it is to you souls that the Father says: Sweetest children, you are becoming so sensible!

⁴⁶Aisā kōī manuṣhya nahī̃ jō samajhē ki is śharīr mē̃ jō ātmā hai , unkō parampitā paramātmā baiṭh paṛhātē haĩ .

⁴⁵There isn't a single human being who understands that the Supreme Father, the Supreme Soul, sits here and teaches the soul that is in this body.

⁴⁷Kitnī samajhnē key|kī bātē̃ haĩ .

⁴⁶These matters have to be clearly understood.

⁴⁸Parantu phir bhī dhandhē ādi mē̃ jānē sē bhūl jātē haĩ .

⁴⁷However, when you become busy with your business etc., you forget.

⁴⁹Pahlē tō bāp ātmā kā gyān dētē haĩ jō kōī bhī manuṣhya mātra kō nahī̃ hai .

⁴⁸First of all, the Father gives you knowledge of souls. ⁴⁹No human being has this knowledge.

⁵⁰Gāyan bhī hai nā - ātmāyē̃-paramātmā alag rahē bahukāl . . . hisāb hai nā .

⁵⁰It is remembered that souls remained separated from the Supreme Soul for a long time. ⁵¹There is an account of this.

⁵¹Tum bachchē jāntē hō ātmā hī bōltī hai śharīr dvārā .

⁵²You children know that it is a soul that speaks through a body.

⁵²Ātmā hī śharīr dvārā achchhē vā burē kām kartī hai .

⁵³Each soul performs good or bad acts through a body.

⁵³Bāp ākar ātmāō̃ kō kitnā gul-gul banātē haĩ .

⁵⁴The Father comes and makes you souls so beautiful.

⁵⁴Pahlē-pahlē tō bāp kahtē haĩ savērē-savērē uṭhkar yahī practice vā khyāl karō ki ātmā kyā hai  ?

⁵⁵First of all, the Father says: When you wake up in the morning, practise thinking about what the soul, who listens through your body, is.

⁵⁵Jō is śharīr dvārā suntī hai . ⁵⁶Ātmā kā bāp parampitā paramātmā hai , jiskō patit-pāvan , gyān kā sāgar kahtē haĩ .

⁵⁶The Father of souls is the Supreme Father, the Supreme Soul, who is also called the Purifier and the Ocean of Knowledge.

⁵⁷Phir kōī manuṣhya kō sukh kā sāgar , śhānti kā sāgar kaisē kah saktē .

⁵⁷Therefore, how could any human being be called an ocean of happiness or an ocean of peace, as they say?

⁵⁸Kyā lakṣhmī-nārāyaṇ kō kahē̃gē sadaiv pavitratā kā sāgar  ?

⁵⁸Would you say that Lakshmi and Narayan are always oceans of purity?

⁵⁹Nahī̃ .

⁵⁹No!

⁶⁰Ēk bāp hī sadaiv pavitratā kā sāgar hai .

⁶⁰Only the one Father is constantly the Ocean of Purity.

⁶¹Manuṣhya tō sirph bhakti mārg K|kē śhāstrō̃ kā baiṭh varṇan kartē haĩ .

⁶¹Human beings simply sit and speak about the scriptures of the path of devotion.

⁶²Practical anubhav nahī̃ hai .

⁶²They don't have any practical experience.

⁶³Aisē nahī̃ samajhē̃gē ham ātmā is śharīr sē bāp key|kī mahimā kartē haĩ .

⁶³They don’t understand that it is souls that praise the Father through their bodies.

⁶⁴Vah hamārā bahut mīṭhā bābā hai .

⁶⁴He is our very sweet Baba.

⁶⁵Vahī sukh dēnē vālā hai .

⁶⁵He alone is the Bestower of Happiness.

⁶⁶Bāp kahtē haĩ - hē ātmāyē̃ , ab mērī mat par chalō .

⁶⁶The Father says: O souls, now follow My directions!

⁶⁷Yah avināśhī ātmā kō avināśhī bāp dvārā avināśhī mat miltī hai .

⁶⁷You imperishable souls receive eternal directions from the eternal Father.

⁶⁸Vah vināśhī śharīrdhāriyō̃ kō vināśhī śharīrdhāriyō̃ key|kī hī mat miltī hai .

⁶⁸Those perishable bodily beings receive directions from perishable bodily beings.

⁶⁹Satyug mē̃ tō tum yahā̃ key|kī prālabdh pātē hō .

⁶⁹In the golden age, you receive the reward you earn here.

⁷⁰Vahā̃ kabhī ulṭī mat miltī hī nahī̃ .

⁷⁰There, no one receives wrong directions.

⁷¹Abhī key|kī śhrīmat hī avināśhī ban jātī hai , jō ādhākalp chaltī hai .

⁷¹The shrimat you are given now is eternal; it lasts for half the cycle. ⁷²This is new knowledge.

⁷²Yah nayā gyān hai , kitnī buddhi chāhiē iskō grahaṇ karnē key|kī . ⁷³Aur act mē̃ ānā chāhiē .

⁷³One needs to have such an intellect that one is able to grasp this and then act upon it.

⁷⁴Jinhō̃ nē śhurū sē bahut bhakti key|kī hōgī vahī achchhī rīti dhāraṇ kar sakē̃gē .

⁷⁴Only those who have done devotion from the beginning will be able to imbibe this very well.

⁷⁵Yah samajhnā chāhiē - agar hamārī buddhi mē̃ ṭhīk rīti dhārṇā nahī̃ hōtī hai , tō jarūr śhurū sē hamnē bhakti nahī̃ kī hai .

⁷⁵You should understand that if your intellect is unable to imbibe this well, you definitely have not done devotion from the beginning.

⁷⁶Bāp kahtē haĩ kuchh bhī nahī̃ samajhtē hō tō bāp sē pūchhō kyōṅki bāp hai avināśhī surgeon .

⁷⁶The Father says: If you don't understand anything, then ask the Father because He is the eternal Surgeon.

⁷⁷Unkō supreme soul bhī kahā jātā hai .

⁷⁷He is also called the Supreme Soul.

⁷⁸Ātmā pavitra bantī hai tō unkī mahimā hōtī hai .

⁷⁸When souls become pure, they are praised.

⁷⁹Ātmā key|kī mahimā hai tō śharīr key|kī bhī mahimā hōtī hai .

⁷⁹When there is praise of souls, there is also praise of their bodies.

⁸⁰Ātmā tamōpradhān hai tō śharīr key|kī bhī mahimā nahī̃ .

⁸⁰When a soul is tamopradhan, even his body isn't praised.

⁸¹Is samay tum bachchō̃ kō bahut guhya buddhi miltī hai .

⁸¹At this time, you children receive very deep intellects.

⁸²Ātmā kō hī miltī hai .

⁸²It is you souls that receive them.

⁸³Ātmā kō kitnā mīṭhā bannā chāhiē . ⁸⁴Sabkō sukh dēnā chāhiē .

⁸³You souls have to become very sweet and give happiness to everyone.

⁸⁵Bābā kitnā mīṭhā hai .

⁸⁴Baba is so sweet!

⁸⁶Ātmāō̃ kō bhī bahut mīṭhā banātē haĩ .

⁸⁵He also makes souls very sweet.

⁸⁷Ātmā kōī bhī akartavya kārya na karē - yah practice karnī hai .

⁸⁶Practise: We souls should not perform any unrighteous actions.

⁸⁸Check karnā hai ki mērē sē kōī akartavya tō nahī̃ hōtā hai  ?

⁸⁷Check: Am I doing anything unrighteous?

⁸⁹Śhivbābā kabhī akartavya kārya karē̃gē  ?

⁸⁸Would Shiv Baba do anything unrighteous?

⁹⁰Nahī̃ .

⁸⁹No!

⁹¹Vah ātē hī haĩ uttam sē uttam kalyāṇkārī kārya karnē .

⁹⁰He comes to carry out the most elevated, benevolent task of all.

⁹²Sabkō sadgati dētē haĩ .

⁹¹He grants salvation to everyone.

⁹³Tō jō bāp kartavya kartē haĩ , bachchō̃ kō bhī aisā kartavya karnā chāhiē .

⁹²Therefore, you children have to perform the same task that the Father carries out.

⁹⁴Yah bhī samjhāyā hai , jisnē śhurū sē lēkar bahut bhakti kī hai , unkī buddhi mē̃ hī yah gyān ṭhaharēgā .

⁹³You have been told that those who have done a lot of devotion from the beginning will be able to retain this knowledge.

⁹⁵Abhī bhī dēvtāō̃ K|kē ḍhēr bhakta haĩ .

⁹⁴Even now, there are many devotees of the deities.

⁹⁶Apnā sir dēnē kē liē bhī taiyār rahtē haĩ .

⁹⁵They are even ready to cut off their own heads.

⁹⁷Bahut bhakti karnē vālō̃ K|kē pichhāṛī , cum|kam bhakti karnē vālē laṭaktē rahtē . ⁹⁸Unkī mahimā gātē haĩ .

⁹⁶Those who have done little devotion continue to hang around the ones who have done a lot of devotion; they sing praise of them.

⁹⁹Unkā tō sthūl mē̃ sab dēkhnē mē̃ ātā hai .

⁹⁷Everything of theirs is physically visible.

¹⁰⁰Yahā̃ tum hō gupta .

⁹⁸Here, you are incognito.

¹⁰¹Tumhārī buddhi mē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā sārā gyān hai .

⁹⁹Your intellects have the whole knowledge of the beginning, the middle and the end of the world.

¹⁰²Yah bhī bachchō̃ kō mālūm hai - bābā hamkō paṛhānē āyē haĩ . ¹⁰³Ab phir ham ghar jāyēṅgē .

¹⁰⁰You children also know that the Father has come to teach us and that we are now to go back home.

¹⁰⁴Jahā̃ sab ātmāyē̃ ātī haĩ , vah hamārā ghar hai .

¹⁰¹The place where all souls reside is our home.

¹⁰⁵Vahā̃ śharīr hī nahī̃ tō āvāz kaisē hō .

¹⁰²Since there are no bodies there, how could there be any sound?

¹⁰⁶Ātmā K|kē binā śharīr jaṛ ban jātā hai .

¹⁰³Without a soul, a body becomes non-living.

¹⁰⁷Manuṣhyō̃ kā śharīr mē̃ kitnā mōh rahtā hai  !

¹⁰⁴Human beings have so much attachment to their bodies.

¹⁰⁸Ātmā śharīr sē nikal gaī tō bākī 5 tatva , un par bhī kitnā lav|love rahtā hai .

¹⁰⁵When a soul leaves his body, only the five elements remain and yet human beings still have so much love for that.

¹⁰⁹Strī pati key|kī chitā par chaṛhnē liē taiyār hō jātī hai . ¹¹⁰Kitnā mōh rahtā hai śharīr mē̃ .

¹⁰⁶A wife is ready to climb onto her husband’s funeral pyre; there is so much attachment to that body.

¹¹¹Abhī tum samajhtē hō naṣhṭōmōhā hōnā hai , sārī duniyā sē .

¹⁰⁷You now understand that you have to destroy all your attachment to the whole world.

¹¹²Yah śharīr tō khatm hōnā hai . ¹¹³Tō unsē mōh nikal jānā chāhiē nā .

¹⁰⁸This body is going to be destroyed so all attachment has to be removed from it.

¹¹⁴Parantu bahut mōh rahtā hai .

¹⁰⁹However, there is a lot of attachment.

¹¹⁵Brāhmaṇō̃ kō khilātē haĩ . ¹¹⁶Yād kartē haĩ nā - phalānē kā śhrādh hai . ¹¹⁷Ab vah thōṛēhī khā saktē haĩ .

¹¹⁰On the day of remembrance of a departed soul, a brahmin priest is offered food (they indirectly offer food to the departed spirit).

¹¹⁸Tum bachchō̃ kō tō ab in bātō̃ sē alag hō jānā chāhiē .

¹¹¹That soul cannot eat anything. ¹¹²You children now have to separate yourselves from those things.

¹¹⁹Drama mē̃ har ēk apnā part bajātē haĩ .

¹¹³Each one plays his own part in the drama.

¹²⁰Is samay tumkō gyān hai , hamkō naṣhṭōmōhā bannā hai .

¹¹⁴At this time, you have the knowledge that you have to become destroyers of attachment.

¹²¹Mōhjīt rājā key|kī bhī kahānī hai nā aur kōī mōh jīt rājā hōtā nahī̃ .

¹¹⁵There is the story of the king who conquered attachment.

¹²²Yah tō kathāyē̃ bahut banāī haĩ nā .

¹¹⁶There was not really a king who had conquered attachment.

¹²³Vahā̃ akālē mr̥iityu hōtī nahī̃ .

¹¹⁷They just made up many stories.

¹²⁴Tō pūchhnē key|kī bhī bāt nahī̃ rahtī .

¹¹⁸There is no untimely death there.

¹²⁵Is samay tumkō mōhjīt banātē haĩ .

¹¹⁹Therefore, there is no question of asking about anything.

¹²⁶Svarg mē̃ mōh jīt rājāyē̃ thē , yathā rājā rānī tathā prajā aisē haĩ .

¹²⁰It is at this time that you are made into conquerors of attachment.

¹²⁷Vah hai hī naṣhṭōmōhā key|kī rājdhānī .

¹²¹In the golden age, there are the kings who conquered attachment.

¹²⁸Rāvaṇ rājya mē̃ mōh hōtā hai .

¹²²As are the king and queen, so their subjects.

¹²⁹Vahā̃ tō vikār hōtā nahī̃ , rāvaṇ rājya hī nahī̃ .

¹²³In fact, that whole kingdom is of those who conquered attachment.

¹³⁰Rāvaṇ key|kī rājāī chalī jātī hai .

¹²⁴It is in Ravan's kingdom that there is attachment.

¹³¹Rām rājya mē̃ kyā hōtā hai , kuchh bhī patā nahī̃ .

¹²⁵There is no vice there, because Ravan's kingdom is not there; Ravan's kingdom disappears.

¹³²Sivāē bāp K|kē aur kōī yah bātē̃ batā na sakē .

¹²⁶No one knows anything about what happens in the kingdom of Rama.

¹³³Bāp is śharīr mē̃ hōtē bhī dēhī-abhimānī hai .

¹²⁷No one, but the Father, can tell you these things.

¹³⁴Loan athavā kirāyē par makān lētē haĩ tō usmē̃ bhī mōh rahtā hai .

¹²⁸Although the Father is in this body, He still remains soul conscious.

¹³⁵Makān kō achchhī rīti pharniś kartē haĩ , inkō tō pharniś karnā nahī̃ hai kyōṅki bāp tō aśharīrī hai nā .

¹²⁹Even when a house is taken on loan or rented, there is still attachment to that house. ¹³⁰People furnish their houses very well.

¹³⁶Inkō kōī bhī śhrr̥iṅgār ādi karnē key|kī practice hī nahī̃ hai .

¹³¹That One doesn’t need to furnish anything because the Father is bodiless.

¹³⁷Inkō tō avināśhī gyān ratnō̃ sē bachchō̃ kō śhrr̥iṅgārnē key|kī hī practice hai . ¹³⁸Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

¹³²He doesn’t have any practice of decorating a body. ¹³³He only has the practice of decorating the children with the imperishable jewels of knowledge.

¹³⁹Śharīr tō apavitr hī hai , inkō jab dūsrā nayā śharīr milēgā tō pavitra hōṅgē .

¹³⁴He explains to you the secrets of the beginning, the middle and the end of the world.

¹⁴⁰Is samay tō yah purānī duniyā hai , yah khatm hō jānī hai .

¹³⁵This body is impure, but when he receives his next body, that will be pure.

¹⁴¹Yah bhī duniyā mē̃ kiskō patā hī nahī̃ hai .

¹³⁶At this time, this world is old and has to be destroyed.

¹⁴²Dhīrē-dhīrē mālūm paṛēgā .

¹³⁷No one in the world knows this.

¹⁴³Naī duniyā kī sthāpanā aur purānī duniyā kā vināśh - yah tō bāp kā hī kām hai .

¹³⁸They will gradually come to know about it. ¹³⁹It is only the Father’s task to establish the new world and destroy the old world.

¹⁴⁴Bāp hī ākar brahmā dvārā prajā rach naī duniyā kī sthāpanā kar rahē haĩ .

¹⁴⁰The Father comes and creates creation through Brahma in order to establish the new world.

¹⁴⁵Tum naī duniyā mē̃ hō  ?

¹⁴¹Are you in the new world?

¹⁴⁶Nahī̃ , naī duniyā sthāpan hōtī hai .

¹⁴²No; the new world is being established.

¹⁴⁷Tō brāhmaṇō̃ key|kī chōṭī bhī ūñch hai .

¹⁴³Therefore, the topknot of Brahmins is the highest.

¹⁴⁸Bābā nē samjhāyā hai , bābā K|kē sammukh ātē hō tō pahlē yah yād karnā hai ki ham īśhvar bāp K|kē sammukh jātē haĩ .

¹⁴⁴Baba has explained that when you come face to face with Baba, first of all, remember that you are coming directly in front of God, the Father.

¹⁴⁹Śhivbābā tō nirākār hai .

¹⁴⁵Shiv Baba is incorporeal.

¹⁵⁰Unkē sammukh ham kaisē jāyē̃ .

¹⁴⁶How can you go face to face in front of Him?

¹⁵¹Tō us bāp kō yād kar phir bāp K|kē sammukh ānā hai .

¹⁴⁷Therefore, remember that Father, and then come in front of this father.

¹⁵²Tum jāntē hō vah ismē̃ baiṭhā huā hai .

¹⁴⁸You know that He is sitting in this one.

¹⁵³Yah śharīr tō patit hai .

¹⁴⁹This body is impure.

¹⁵⁴Śhivbābā key|kī yād mē̃ na rah kōī kām kartē hō tō pāp lag jātā hai .

¹⁵⁰When you do something without being in remembrance of Shiv Baba, sin is accumulated.

¹⁵⁵Ham śhivbābā kē pās jātē haĩ .

¹⁵¹We are going to Shiv Baba.

¹⁵⁶Phir dūsrē janm mē̃ dūsrē sambandhī hōṅgē .

¹⁵²Then, in our next births, we will have different relatives.

¹⁵⁷Vahā̃ dēvtāō̃ key|kī gōd mē̃ jāyēṅgē .

¹⁵³There, we will go into the laps of deities.

¹⁵⁸Yah īśhvarīy gōd ēk hī bār miltī hai .

¹⁵⁴Only once do we receive this lap of God.

¹⁵⁹Mukh sē kahtē haĩ bābā ham āpkā hō chukā .

¹⁵⁵You say: Baba, I now belong to You.

¹⁶⁰Bahut haĩ jinhōnnē kabhī dēkhā bhī nahī̃ hai .

¹⁵⁶There are many who have never even seen Him.

¹⁶¹Bāhar mē̃ rahtē haĩ , likhtē haĩ śhivbābā ham āpkī gōd K|kē bachchē hō chukē haĩ .

¹⁵⁷They live outside and they write to Shiv Baba: Baba, I have become Your adopted child.

¹⁶²Buddhi mē̃ gyān hai .

¹⁵⁸There is knowledge in the intellect.

¹⁶³Ātmā kahtī hai-ham śhivbābā K|kē ban chukē .

¹⁵⁹The soul says: I now belong to Shiv Baba.

¹⁶⁴Inkē pahlē ham patit key|kī gōd K|kē thē .

¹⁶⁰Before this, we were in the laps of impure ones.

¹⁶⁵Bhaviṣhya mē̃ pavitra dēvtā key|kī gōd mē̃ jāyēṅgē .

¹⁶¹In the future, we will go into the laps of the pure deities.

¹⁶⁶Yah janm durlabh hai .

¹⁶²This birth is invaluable.

¹⁶⁷Hīrē jaisā tum yahā̃ saṅgamyug par bantē hō .

¹⁶³You become as valuable as a diamond at the confluence age.

¹⁶⁸Saṅgamyug kōī us pānī K|kē sāgar aur nadiyō̃ kō nahī̃ kahā jātā . ¹⁶⁹Rāt din kā fark hai .

¹⁶⁴The confluence age is not the meeting of the rivers of water with an ocean.

¹⁷⁰Brahmaputrā baṛē tē baṛī nadī hai , jō sāgar mē̃ miltī hai .

¹⁶⁵There is the difference of night and day. ¹⁶⁶The Brahmaputra River is the biggest river.

¹⁷¹Nadiyā̃ jākar sāgar mē̃ paṛtī haĩ .

¹⁶⁷It meets an ocean. ¹⁶⁸Rivers flow into oceans.

¹⁷²Tum bhī sāgar sē nikalī huī gyān nadī hō .

¹⁶⁹You are the rivers of knowledge who have emerged from the Ocean.

¹⁷³Gyān sāgar śhivbābā hai .

¹⁷⁰Shiv Baba is the Ocean of Knowledge.

¹⁷⁴Baṛē tē baṛē nadī hai brahmaputrā .

¹⁷¹The biggest river of all is the Brahmaputra River.

¹⁷⁵Inkā nām brahmā hai .

¹⁷²This one’s name is Brahma.

¹⁷⁶Sāgar sē inkā kitnā male|mail|mēl hai .

¹⁷³He is so similar to the Ocean.

¹⁷⁷Tumkō mālūm hai nadiyā̃ kahā̃ sē nikaltī haĩ .

¹⁷⁴You know from where rivers emerge.

¹⁷⁸Sāgar sē hī nikaltī haĩ , phir sāgar mē̃ paṛtī haĩ .

¹⁷⁵They emerge from an ocean and then merge back into an ocean.

¹⁷⁹Sāgar sē mīṭhā pānī khīñchtē haĩ .

¹⁷⁶Sweet water is drawn from an ocean.

¹⁸⁰Sāgar K|kē bachchē phir sāgar mē̃ jākar miltē haĩ .

¹⁷⁷You children of the Ocean come and then merge into the Ocean.

¹⁸¹Tum bhī gyān sāgar sē nikalī hō phir sab vahā̃ chalī jāyēṅgī , jahā̃ vah rahtē haĩ , vahā̃ tum ātmāyē̃ bhī rahtī hō .

¹⁷⁸You have emerged from the Ocean of Knowledge and all of you will then go back with Him to where He resides. ¹⁷⁹You souls also stay there.

¹⁸²Gyān sāgar ākar tumkō pavitra mīṭhā banātē haĩ .

¹⁸⁰The Ocean of Knowledge comes and makes you sweet and pure.

¹⁸³Ātmā jō khārī ban gaī hai unkō mīṭhā banātē haĩ .

¹⁸¹He makes the souls that have become salty sweet again.

¹⁸⁴5 vikārō̃ rūpī chhī-chhī namkīn tumsē nikal jātī hai , tō tum tamōpradhān sē satō-pradhān ban jātē hō .

¹⁸²The salty rubbish of the five vices is removed from you and you become satopradhan from tamopradhan.

¹⁸⁵Bāp purūṣhārth bahut karātē haĩ .

¹⁸³The Father inspires you to make a lot of effort.

¹⁸⁶Tum kitnē satōpradhān thē , svarg mē̃ rahtē thē .

¹⁸⁴You were so satopradhan when you lived in heaven.

¹⁸⁷Tum bilkul chhī-chhī ban gayē hō .

¹⁸⁵You have now become completely dirty.

¹⁸⁸Rāvaṇ nē tumkō kyā banāyā hai .

¹⁸⁶Look what Ravan has made you become!

¹⁸⁹Bhārat mē̃ hī gāyā jātā hai hīrē jaisā janm amōlak .

¹⁸⁷Only in Bharat is it remembered: A birth as invaluable as a diamond.

¹⁹⁰Bābā kahtē rahtē haĩ tum kauṛiyō̃ pichhāṛī kyō̃ hairān hōtē hō .

¹⁸⁸Baba continues to ask you: Why do you distress yourself chasing after shells?

¹⁹¹Kauṛiyā̃ bhī jāstī thōṛēhī chāhiē .

¹⁸⁹In any case, you don’t need many shells.

¹⁹²Garīb jhaṭ samajh jātē haĩ .

¹⁹⁰The poor understand very quickly.

¹⁹³Sāhūkār tō kahtē haĩ abhī hamārē liē yahā̃ hī svarg hai .

¹⁹¹The wealthy believe that it is heaven here for them now.

¹⁹⁴Tum bachchē jāntē hō - jō bhī manuṣhya mātra haĩ sabkā is samay kauṛī jaisā janm hai .

¹⁹²You children know that the birth of all human beings at this time is as worthless as a shell.

¹⁹⁵Ham bhī aisē thē .

¹⁹³We too were like that.

¹⁹⁶Abhī bābā hamkō kyā banātē haĩ .

¹⁹⁴Look what Baba is now making us become.

¹⁹⁷Aim-object tō hai nā . ¹⁹⁸Ham nar sē nārāyaṇ bantē haĩ .

¹⁹⁵You have the aim and objective of changing from a human being into Narayan.

¹⁹⁹Bhārat ab kauṛī jaisā kaṅgāl hai nā .

¹⁹⁶Bharat is now poverty-stricken and worth a shell.

²⁰⁰Bhāratvāsī khud thōṛēhī jāntē .

¹⁹⁷The people of Bharat themselves don’t know this.

²⁰¹Yahā̃ tum kitnē sādhāraṇ ablāyē̃ hō .

¹⁹⁸Here, you are very ordinary, weak and innocent mothers.

²⁰²Kōī baṛā ādmī hōgā tō unkō yahā̃ baiṭhnē key|kī dil nahī̃ hōgī .

¹⁹⁹Important people do not feel like sitting here.

²⁰³Jahā̃ baṛē-baṛē ādmī sannyāsī gurū ādi lōg hōṅgē vahā̃ key|kī baṛī-baṛī sabhāō̃ mē̃ jāyēṅgē .

²⁰⁰Instead, they go to big gatherings where there are great sannyasis and gurus etc.

²⁰⁴Bāp bhī kahtē haĩ maĩ garīb nivāj hū̃ .

²⁰¹The Father says: I am the Lord of the Poor.

²⁰⁵Kahtē haĩ bhagvān garībō̃ key|kī rakṣhā kartē haĩ .

²⁰²It is said that God protects the poor.

²⁰⁶Abhī tum jāntē hō - ham kitnē sāhūkār thē .

²⁰³You now know how wealthy you used to be.

²⁰⁷Abhī phir bantē haĩ .

²⁰⁴You are now once again becoming that.

²⁰⁸Bābā likhtē bhī haĩ tum padmāpadampati bantē hō .

²⁰⁵Baba writes that you are going to become multimillionaires.

²⁰⁹Vahā̃ par mārā-mārī nahī̃ hōtī hai .

²⁰⁶There is no fighting or battling there.

²¹⁰Yahā̃ tō dēkhō paisē kē pīchhē kitnī mārāmārī hai .

²⁰⁷Here, there is so much fighting over money.

²¹¹Riśhvat kitnī miltī hai .

²⁰⁸There is also so much bribery.

²¹²Paisē tō manuṣhyō̃ kō chāhiē nā .

²⁰⁹Human beings need money.

²¹³Tum bachchē jāntē hō bābā hamārā khajānā bharpūr kar dētē haĩ .

²¹⁰You children know that Baba is filling your treasure-stores.

²¹⁴Ādhākalp kē liē jitnā chāhiē utnā dhan lō|low , parantu purūṣhārth pūrā karō .

²¹¹Take as much wealth as you want for half the cycle. ²¹²However, you do have to make full effort.

²¹⁵Gaphlat nahī̃ karō .

²¹³Don't become careless.

²¹⁶Kahā jātā hai nā follow father .

²¹⁴It is said: "Follow the father".

²¹⁷Father kō follow karō tō yah jākar banē̃gē . ²¹⁸Nar sē nārāyaṇ , nārī sē lakṣhmī , baṛā bhārī imtahān hai .

²¹⁵By following the father, this is what you will become: Lakshmi or Narayan from an ordinary man or woman. ²¹⁶This is an important examination.

²¹⁹Ismē̃ jarā bhī ġaphlat nahī̃ karnī chāhiē .

²¹⁷Don't be even slightly careless in this.

²²⁰Bāp śhrīmat dētē haĩ tō phir us par chalnā hai .

²¹⁸The Father is giving you shrimat. ²¹⁹Therefore, you should follow it.

²²¹Kāydē kānūn kā ullaṅghan nahī̃ karnā hai .

²²⁰Don't disobey the rules and regulations.

²²²Śhrīmat sē hī tum śhrī bantē hō .

²²¹You become elevated by following shrimat.

²²³Mañjil bahut baṛī hai .

²²²The destination is very high.

²²⁴Apnā rōz kā khātā rakhō . ²²⁵Kamāī kī yā nuksān kiyā  ? ²²⁶Bāp kō kitnā yād kiyā  ? ²²⁷Kitnē kō rāstā batāyā  ?

²²³Keep a daily account as to whether there was a profit or a loss, how much you remembered the Father and to how many you showed the path.

²²⁸Andhō̃ kī lāṭhī tum hō nā .

²²⁴You are sticks for the blind.

²²⁹Tumkō gyān kā tīsrā nētra miltā hai .

²²⁵Each of you receives a third eye of knowledge.

²³⁰Achchhā  !

²²⁶Achcha.

²³¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

²³³Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²³⁴1 ) jaisē bāp mīṭhā hai , aisē mīṭhā ban sabkō sukh dēnā hai .

²³⁰ 1. Become just as sweet as the Father and give everyone happiness.

²³⁵Kōī bhī akartavya kārya nahī̃ karnā hai .

²³¹Don't perform any unrighteous acts.

²³⁶Uttam sē uttam kalyāṇ kā hī kārya karnā hai .

²³²Perform the most elevated task of benevolence.

²³⁷2 ) kauṛiyō̃ K|kē pichhāṛī hairān nahī̃ hōnā hai .

²³³ 2. Don’t distress yourself chasing after shells.

²³⁸Purūṣhārth kar apnī jīvan hīrē jaisī banānī hai .

²³⁴Make effort and make your life as valuable as a diamond.

²³⁹Gaphlat nahī̃ karnī hai .

²³⁵Don't be careless.

²⁴⁰Vardān  : challenge aur practical key|kī samāntā dvārā svayã kō pāpō̃ sē safe rakhnē vālē viśhva sēvādhārī bhav

²³⁶Blessing: May you keep yourself safe from sin by your challenge and your practical life being equal and become a world server.

²⁴¹Āp bachchē jō challenge kartē hō us challenge aur practical jīvan mē̃ samāntā hō , nahī̃ tō puṇya ātmā kē bajāē bōjh vālī ātmā ban jāyēṅgē .

²³⁷ Let there be equality in the challenge you children issue and your practical lives. ²³⁸Otherwise, instead of becoming a charitable soul, you will become a burdened soul.

²⁴²Is pāp aur puṇya key|kī gati kō jānkar svayã kō safe rakhō kyōṅki saṅkalp mē̃ bhī kisī bhī vikār key|kī kamjōrī , vyarth bōl , vyarth bhāvnā , ghr̥iṇā vā īrṣhyā key|kī bhāvnā pāp K|kē khātē kō baṛhātī hai isliē puṇya ātmā bhav K|kē vardān dvārā svayã kō safe rakh viśhva sēvādhārī banō .

²³⁹Understand the philosophy of sin and charity and keep yourself safe because any type of weakness, even in your thoughts, wasteful words, wasteful intentions or feelings of dislike or jealousy increase your account of sin. ²⁴⁰Therefore, with the blessing of, “May you be a charitable soul”, keep yourself safe and become a world server.

²⁴³Saṅgaṭhit rūp mē̃ ēkmat , ēkras sthiti kā anubhav karāō .

²⁴¹Give the experience of one direction collectively and a stable stage.

²⁴⁴Slōgan  : pavitratā key|kī śhamā chārō̃ ōr jalāō tō bāp kō sahaj dēkh sakē̃gē .

²⁴²Slogan: When you light the flame of purity everywhere they will easily be able to see the Father.

²⁴³*** Om Shanti ***