शनिवार 15 अगस्त 2020 की दैनिक मुरली

⁰15-08-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/08/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - kadam-kadam par jō hōtā hai vah kalyāṇkārī hai , is drama mē̃ sabsē adhik kalyāṇ unkā hōtā hai jō bāp kī yād mē̃ rahtē haĩ ' '

¹Essence: Sweet children, whatever happens at every step is beneficial. ²In this drama those who stay in remembrance of the Father experience the most benefit.

²Praśhna  : drama key|kī kis nūndh kō jānnē vālē bachchē apār khuśhī mē̃ rah saktē haĩ  ?

³Question: By knowing which secret that is fixed in the drama can children maintain infinite happiness?

³Uttar  : jō jāntē haĩ ki ḍrāmānusār ab is purānī duniyā kā vināśh hōgā , natural calamities bhī hōṅgī .

⁴Answer: Those who know that, according to the drama, this old world is now going to be destroyed can maintain infinite happiness. ⁵There will also be natural calamities., but your kingdom is definitely going to be established and no one can do anything to prevent it.

⁴Lēkin hamārī rājdhānī tō sthāpan hōnī hī hai , ismē̃ kōī kuchh kar nahī̃ saktā . ⁵Bhal avasthāyē̃ nīchē-ūpar hōtī rahē̃gī , kabhī bahut umaṅg , kabhī ṭhaṇḍē ṭhār hō jāyēṅgē , ismē̃ mūnjhnā nahī̃ hai .

⁶The stage of you children fluctuates; sometimes you have a great deal of enthusiasm and sometimes you become cool. ⁷However, you mustn’t become confused about that.

⁶Sabhī ātmāō̃ kā bāp bhagvān hamkō paṛhā rahē haĩ , is khuśhī mē̃ rahnā hai .

⁸Maintain the happiness that God, the Father of all souls, is teaching you.

⁷Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁹Song: The Flame has ignited in the happy gathering of moths.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē number-vār purūṣhārth anusār chaitanya parvānō̃ kō bābā yād-pyār dē rahē haĩ .

¹¹Baba is giving love and remembrance to you sweetest living moths who are numberwise, according to your efforts.

¹⁰Tum sab hō chaitanya parvānē .

¹²All of you are living moths.

¹¹Bāp kō śhamā bhī kahtē haĩ , parantu unkō jāntē bilkul nahī̃ haĩ .

¹³The Father is called the Flame but no one knows Him at all.

¹²Śhamā kōī baṛī nahī̃ , ēk bindī hai .

¹⁴The Flame is not large; He is just a point.

¹³Kiskī bhī buddhi mē̃ nahī̃ hōgā ki ham ātmā bindī haĩ . ¹⁴Hamārī ātmā mē̃ sārā part hai .

¹⁵It doesn’t enter the intellect of anyone that a soul is a point and that a whole part is recorded in each soul.

¹⁵Ātmā aur paramātmā kā knowledge aur kiskī buddhi mē̃ nahī̃ hai .

¹⁶The knowledge of souls and the Supreme Soul is not in the intellect of anyone else.

¹⁶Tum bachchō̃ kō hī bāp nē ākar samjhāyā hai , ātmā kā realisation diyā hai .

¹⁷The Father has come and explained to you children. ¹⁸He has given you realisation of the soul.

¹⁷Āgē yah patā nahī̃ thā ki ātmā kyā hai , paramātmā kyā hai  !

¹⁹Previously, you neither knew what a soul is nor what the Supreme Soul is.

¹⁸Isliē dēh-abhimān K|kē kāraṇ bachchō̃ mē̃ mōh bhī hai , vikār bhī bahut haĩ .

²⁰Therefore, because of their body consciousness, children have a lot of attachment and also many vices.

¹⁹Bhārat kitnā ūñch thā .

²¹Bharat was so elevated.

²⁰Vikār kā nām bhī nahī̃ thā .

²²There was no mention of vices at all.

²¹Vah thā viceless bhārat , abhī hai vicious bhārat .

²³That was the viceless Bharat. ²⁴It is now vicious Bharat.

²²Kōī bhī manuṣhya aisē nahī̃ kahē̃gē jaisē bāp samjhātē haĩ .

²⁵No human being can explain this to you in the way that the Father explains.

²³Āj sē 5 hazār varṣh pahlē hamnē inkō śhivālay banāyā thā .

²⁶I made this land into Shivalaya 5000 years ago.

²⁴Mainnē hī śhivālay sthāpan kiyā thā .

²⁷I, Myself, established Shivalaya.

²⁵Kaisē  ?

²⁸How?

²⁶Sō bhī tum abhī samajh rahē hō .

²⁹You now understand this.

²⁷Tum jāntē hō kadam-kadam par jō hōtā hai vah kalyāṇkārī hī hai .

³⁰You know that whatever happens at every step is beneficial.

²⁸Ēk-ēk din jāstī kalyāṇkārī unkā hai jō bāp kō achchhī rīti yād kar apnā bhī kalyāṇ kartē rahtē haĩ .

³¹Every day becomes more and more beneficial for those who remember the Father very well and benefit themselves.

²⁹Yah hai hī kalyāṇkārī purūṣhōttam bannē kā yug .

³²This is the benevolent age in which you become the most elevated beings.

³⁰Bāp key|kī kitnī mahimā hai .

³³There is so much praise of the Father.

³¹Tum jāntē hō abhī sachchā-sachchā bhāgavat chal rahā hai .

³⁴You know that the true Bhagawad is now being enacted.

³²Dvāpar mē̃ jab bhakti mārg śhurū hōtā hai tō pahlē-pahlē tum bhī hīrō̃ kā liṅg banākar pūjā kartē hō .

³⁵When the path of devotion begins in the copper age you are the first ones to create an oval image of diamonds and worship that.

³³Abhī tumkō smr̥iti āī hai , ham jab pujārī banē thē tab mandir banāyē thē .

³⁶You now remember that you built temples when you were worshippers.

³⁴Hīrē māṇik kā banātē thē .

³⁷You used to build them of diamonds and emeralds.

³⁵Vah chitra tō abhī mil na sakē̃ .

³⁸You cannot obtain those images now.

³⁶Yahā̃ tō yah lōg chāndī ādi kā banākar pūjā kartē haĩ .

³⁹People here make the same images of them in silver in order to worship them.

³⁷Aisē pujāriyō̃ kā bhī mān dēkhō kitnā hai .

⁴⁰Look how much regard there is for such worshippers.

³⁸Śhiv key|kī pūjā tō sab kartē haĩ . ³⁹Lēkin avyabhichārī pūjā tō hai nahī̃ .

⁴¹Although everyone worships Shiva, that is still not unadulterated worship.

⁴⁰Yah bhī bachchē jāntē haĩ - vināśh bhī ānē kā hai jarūr , taiyāriyā̃ hō rahī haĩ .

⁴²You children also know that destruction is definitely going to take place. ⁴³Preparations for that are now taking place.

⁴¹Natural calamities key|kī bhī drama mē̃ nūndh hai .

⁴⁴Natural calamities are also fixed in the drama.

⁴²Kōī kitnā bhī māthā mārē , tumhārī rājdhānī tō sthāpan hōnī hī hai .

⁴⁵No matter how much someone beats his head over it, your kingdom is definitely going to be established.

⁴³Kōī key|kī bhī tākat nahī̃ jō ismē̃ kuchh kar sakē .

⁴⁶No one has the power to do anything about this.

⁴⁴Bākī avasthāyē̃ tō nīchē-ūpar hōṅgī hī .

⁴⁷However, the stage of you souls does fluctuate.

⁴⁵Yah hai bahut baṛī kamāī .

⁴⁸This is a huge income.

⁴⁶Kabhī tum bahut khuśhī mē̃ achchhē khyālāt mē̃ rahē̃gē , kabhī ṭhaṇḍē paṛ jāyēṅgē .

⁴⁹Sometimes, you have very good thoughts because you are happy whereas at other times you become very cool.

⁴⁷Yātrā mē̃ bhī nīchē-ūpar hōtē haĩ , ismē̃ bhī aisē hōtā hai .

⁵⁰Even on a pilgrimage there is fluctuation; it is the same here.

⁴⁸Kabhī tō subah kō uṭh bāp kō yād karnē sē bahut khuśhī hōtī hai ōhō  ! ⁴⁹Bābā hamkō paṛhā rahē haĩ .

⁵¹Sometimes, when you wake up in the morning, there is great happiness in remembering the Father: Oho, Baba is teaching us!

⁵⁰Wonder hai .

⁵²It is such a wonder!

⁵¹Sabhī ātmāō̃ kā bāp bhagvān hamkō paṛhā rahē haĩ .

⁵³God, the Father of all souls, is teaching us!

⁵²Unhōnnē phir kr̥iṣhṇa kō bhagvān samajh liyā hai .

⁵⁴They believe that Krishna is God.

⁵³Sārī duniyā mē̃ gītā kā mān bahut hai kyōṅki bhagvānuvāch hai nā .

⁵⁵Throughout the whole world, there is a lot of regard for the Gita because it says in it, “God speaks”.

⁵⁴Parantu yah kiskō patā nahī̃ hai ki bhagvān kiskō kahā jātā hai . ⁵⁵Bhal kitnī bhī position vālē baṛē-baṛē vidvān , paṇḍit ādi haĩ , kahtē bhī haĩ god father kō yād kartē haĩ parantu vah kab āyā , kyā ākar kiyā yah sab bhūl gayē haĩ .

⁵⁶However, no one knows who God is. ⁵⁷No matter how great the positions that scholars and pundits have and, even though they say that they remember God, the Father, they have forgotten when He comes and what He does when He comes. ⁵⁸The Father continues to explain all of these things to you.

⁵⁶Bāp sab bātē̃ samjhātē rahtē haĩ .

⁵⁹All of this is fixed in the drama.

⁵⁷Drama mē̃ yah sab nūndh hai . ⁵⁸Yah rāvaṇrājya phir bhī hōgā aur hamkō ānā paṛēgā .

⁶⁰This kingdom of Ravan will exist once again and we will have to enter it once again.

⁵⁹Rāvaṇ hī tumkō agyān K|kē ghōr andhiyārē mē̃ sulā dētē haĩ .

⁶¹It is Ravan who puts you to sleep in the extreme darkness of ignorance.

⁶⁰Gyān tō sirph ēk gyān sāgar hī batlātē haĩ jissē sadgati hōtī hai .

⁶²Only the one Ocean of Knowledge gives you knowledge through which there is salvation.

⁶¹Sivāē bāp K|kē aur kōī sadgati kar na sakē .

⁶³No one except the Father can grant you salvation.

⁶²Sarv kā sadgati dātā ēk hai .

⁶⁴The Bestower of Salvation for All is just the One.

⁶³Gītā kā gyān jō bāp nē sunāyā thā vah phir prāyaḥ lōp hō gayā .

⁶⁵The knowledge of the Gita that the Father gave to you has disappeared.

⁶⁴Aisē nahī̃ , yah gyān kōī paramparā chalā ātā hai .

⁶⁶It isn’t that this knowledge continues from time immemorial.

⁶⁵Aurō̃ K|kē kurān , Bible ādi chalē ātē haĩ , vināśh nahī̃ hō jātē .

⁶⁷The Koran and the Bible etc. continue (from the time of that religion); they are not destroyed.

⁶⁶Tumkō tō jō gyān abhī maĩ dētā hū̃ , inkā kōī śhāstra bantā nahī̃ hai . ⁶⁷Jō paramparā anādi hō jāē .

⁶⁸A scripture is not created from the knowledge that I give you now, that it would become eternal and continue all the time.

⁶⁸Yah tō tum likhtē hō phir khatm kar dētē hō .

⁶⁹You write this down and then have it destroyed.

⁶⁹Yah tō sab natural jalkar khatm hō jāyēṅgē .

⁷⁰All of this will be burnt and finished naturally.

⁷⁰Bāp nē kalp pahlē bhī kahā thā , abhī bhī tumkō kah rahē haĩ - yah gyān tumkō miltā hai phir prālabdh jākar pātē hō phir is gyān key|kī darkār nahī̃ rahtī .

⁷¹The Father told you this a cycle ago and is also telling you now. ⁷²You receive this knowledge now, and you will then receive the reward. ⁷³Therefore, there is no need for this knowledge there.

⁷¹Bhakti mārg mē̃ sab śhāstra haĩ .

⁷⁴On the path of devotion there are all the scriptures.

⁷²Bābā tumkō kōī gītā paṛhkar nahī̃ sunātē haĩ .

⁷⁵Baba doesn't relate this knowledge to you by reading the Gita.

⁷³Vah tō rājyōg key|kī śhikṣhā dētē haĩ , jiskā phir bhakti mārg mē̃ śhāstra banātē haĩ tō agṛam bagṛam kar dētē haĩ .

⁷⁶He is giving you the teachings of Raj Yoga. ⁷⁷They create scriptures from this on the path of devotion and mix everything up.

⁷⁴Tō tumhārī mūl bāt hai ki gītā kā gyān kisnē diyā  !

⁷⁸Therefore, the main aspect you have to explain is: Who gave the knowledge of the Gita?

⁷⁵Unkā nām badalī kar diyā hai , aur kōī K|kē bhī nām badlī|badalī nahī̃ huē haĩ .

⁷⁹They have replaced the name of that One. ⁸⁰No one else’s name has been replaced.

⁷⁶Sabkē mukhya dharm śhāstra haĩ nā .

⁸¹All other religions have their main religious scripture.

⁷⁷Ismē̃ mukhya hai Deityism , Islamism , Buddhism .

⁸²The main religions are Deityism, Islam and Buddhism.

⁷⁸Bhal karkē kōī kahtē haĩ ki pahlē Buddhism hai pīchhē Islamism .

⁸³Some say that there was first Buddhism and then Islamism.

⁷⁹Bōlō , in bātō̃ sē gītā kā kōī tailuk nahī̃ hai .

⁸⁴Tell them that such things are not connected with the Gita.

⁸⁰Hamārā tō kām hai bāp sē varsā lēnē kā .

⁸⁵We are only concerned about claiming our inheritance from the Father.

⁸¹Bāp kitnā achchhī rīti samjhātē haĩ - yah hai baṛā jhāṛ .

⁸⁶The Father explains so clearly that this is a big tree.

⁸²Achchhā hai , jaisā flower vase hai . ⁸³3 tubes nikaltī haĩ .

⁸⁷It is very good; it is like a flower vase; three tubes emerge from it.

⁸⁴Kitnā achchhī samajh sē banāyā huā jhāṛ hai .

⁸⁸The tree has been created to give such clear understanding.

⁸⁵Kōī bhī jhaṭ samajh jāyēṅgē ki ham kis dharm K|kē haĩ . ⁸⁶Hamārā dharm kisnē sthāpan kiyā  ?

⁸⁹Anyone can very quickly understand which religion he belongs to and who established that religion.

⁸⁷Yah dayānand , aravinda ghōs ādi tō abhī hōkar gayē haĩ .

⁹⁰Dayananda and Aurobindo Ghose etc. have recently been and gone.

⁸⁸Vō lōg bhī yōg ādi sikhlātē haĩ . ⁸⁹Hai sab bhakti .

⁹¹They too taught yoga etc., but all of that is devotion.

⁹⁰Gyān kā tō nām-niśhān nahī̃ .

⁹²There is no name or trace of knowledge.

⁹¹Kitnē baṛē-baṛē title miltē haĩ .

⁹³They have been given such huge titles!

⁹²Yah bhī sab drama mē̃ nūndh hai , phir bhī hōgā - 5 hazār varṣh bād .

⁹⁴All of that is fixed in the drama. ⁹⁵It will happen again after 5000 years.

⁹³Śhurū sē lēkar yah chakra kaisē chalā hai , phir kaisē repeat hōtā rahtā hai  ?

⁹⁶You know how the cycle continues to turn from the beginning and how it will repeat again.

⁹⁴Tum jāntē hō . ⁹⁵Abhī kā present phir past hō future hō jāyēgā .

⁹⁷The present time will become the past and it will then become the future.

⁹⁶Past , present , future .

⁹⁸It is said: Past, present and future.

⁹⁷Jō past hō jātā hai vah phir future hōtā hai .

⁹⁹Whatever is the past then becomes the future.

⁹⁸Is samay tumkō knowledge miltī hai phir tum rājāī lētē hō , in dēvtāō̃ kā rājya thā nā .

¹⁰⁰You receive knowledge at this time and you then claim your kingdom. ¹⁰¹It used to be the kingdom of deities.

⁹⁹Us samay aur kōī kā rājya nahī̃ thā .

¹⁰²At that time there was no other kingdom.

¹⁰⁰Yah bhī ēk kahānī misal batāō .

¹⁰³Tell them all of this in the form of a story.

¹⁰¹Baṛī sundar kahānī ban jāyēgī .

¹⁰⁴It will become a very beautiful story.

¹⁰²Long-long 5 hazār varṣh pahlē yah bhārat satyug thā , kōī dharm nahī̃ thā , sirph dēvī-dēvatāō̃ kā hī rājya thā .

¹⁰⁵Long, long ago, 5000 years ago, Bharat was the golden age. ¹⁰⁶There was no religion except the kingdom of deities at that time.

¹⁰³Unkō sūryavanśhī rājya kahā jātā thā .

¹⁰⁷That was called the sun-dynasty kingdom.

¹⁰⁴Lakṣhmī-nārāyaṇ kā rājya chalā 1250 varṣh , phir unhōnnē rājya diyā dūsrē bhāiyō̃ kṣhatriyō̃ kō phir unkā rājya chalā .

¹⁰⁸For 1250 years it was the kingdom of Lakshmi and Narayan. ¹⁰⁹Then they gave their kingdom to their brothers, the warriors, and their kingdom then continued.

¹⁰⁵Tum samjhā saktē hō ki bāp nē ākar paṛhāyā thā .

¹¹⁰You can explain that the Father came and taught you.

¹⁰⁶Jō achchhī rīti paṛhē vah sūryavanśhī banē̃ .

¹¹¹Those who had studied well became part of the sun dynasty.

¹⁰⁷Jō fail huē unkā nām kṣhatriya paṛā .

¹¹²Those who failed were named warriors.

¹⁰⁸Bākī laṛāī ādi key|kī bāt nahī̃ hai .

¹¹³However, there was no question of a war etc.

¹⁰⁹Bābā kahtē haĩ bachchē tum mujhē yād karō tō tamhārē vikarma vināśh hō jāyēṅgē .

¹¹⁴Baba says: Children, remember Me and you will be absolved of your sins. ¹¹⁵You have to conquer the vices.

¹¹⁰Tumhē̃ vikārō̃ par jīt pānī hai . ¹¹¹Bāp nē ordinance nikālā hai , jō kām par jīt pāyēṅgē vahī jagatjīt banē̃gē .

¹¹⁶The Father has issued this ordinance: Those who conquer lust become conquerors of the world. ¹¹⁷Later, after half the cycle, they fall on to the path of sin.

¹¹²Pīchhē ādhākalp bād phir vām mārg mē̃ girtē haĩ .

¹¹⁸There are their images; the features are those of deities.

¹¹³Unhō̃ K|kē bhī chitra haĩ . ¹¹⁴Śhakla dēvtāō̃ key|kī banī huī hai .

¹¹⁹The kingdom of Rama (God) and the kingdom of Ravan are half and half.

¹¹⁵Rām rājya aur rāvaṇ rājya ādhā-ādhā hai . ¹¹⁶Unkī kahānī baiṭh banānī chāhiē .

¹²⁰Create a story about this and explain what happened next and what happened after that.

¹¹⁷Phir kyā huā , phir kyā huā .

¹²¹This is the story of the true Narayan.

¹¹⁸Yahī satya nārāyaṇ key|kī kahānī hai .

¹²²Only the one Father is the Truth.

¹¹⁹Satya tō ēk hī bāp hai , jō is samay ākar sārē ādi-madhy-ant kā tumkō knowledge dē rahē haĩ , jō aur kōī dē na sakē .

¹²³He is now giving you the knowledge of the beginning, the middle and the end. ¹²⁴No one else can give you this knowledge.

¹²⁰Manuṣhya tō bāp kō hī nahī̃ jāntē .

¹²⁵Human beings don’t even know the Father.

¹²¹Jis drama mē̃ actor haĩ , unkē creator-director ādi kō nahī̃ jāntē .

¹²⁶If they don’t know the Creator and Director of the drama in which they are the actors, who else would?

¹²²Tō bākī kaun jānē̃gē  ! ¹²³Abhī tumkō bāp batātē haĩ - drama anusār yah phir bhī aisē hōgā .

¹²⁷The Father is now explaining to you that all of this will happen in the same way according to the drama.

¹²⁴Bāp ākar tum bachchō̃ kō phir paṛhāyēṅgē .

¹²⁸The Father will come to teach you again.

¹²⁵Yahā̃ dūsrā kōī ā na sakē .

¹²⁹No one else can come here.

¹²⁶Bāp kahtē haĩ maĩ bachchō̃ kō hī paṛhātā hū̃ .

¹³⁰The Father says: I only teach you children. ¹³¹No new people can sit here.

¹²⁷Kōī nayē kō yahā̃ biṭhā nahī̃ saktē .

¹³²There is the story of Indraprasth.

¹²⁸Indraprastha key|kī kahānī bhī hai nā . ¹²⁹Nīlam parī , pukhrāj parī nām hai nā .

¹³³There are the names of the different angels, like sapphire and topaz.

¹³⁰Tumhārē mē̃ bhī kōī hīrē jaisā ratna hai .

¹³⁴There are some amongst you who are like diamonds.

¹³¹Dēkhō Ramēśhh nē aisī bāt nikālī pradarśhanī key|kī jō sabkā vichār sāgar manthan huā .

¹³⁵Look how Ramesh created the exhibition through which everyone started to think about that!

¹³²Tō hīrē jaisā kām kiyā nā .

¹³⁶Therefore, he did something worth diamonds.

¹³³Kōī pukhrāj hai , kōī kyā hai  !

¹³⁷Some are topaz and others are of another type of jewel.

¹³⁴Kōī tō bilkul kuchh nahī̃ jāntē .

¹³⁸Some know nothing at all!

¹³⁵Yah bhī jāntē hō ki rājdhānī sthāpan hōtī hai .

¹³⁹You know that a kingdom is being established.

¹³⁶Unmē̃ rājāyē̃-rāniyā̃ ādi sab chāhiē .

¹⁴⁰Kings and queens etc. are all needed in that.

¹³⁷Tum samajhtē hō ham brāhmaṇ śhrīmat par paṛhkar viśhva K|kē mālik bantē haĩ .

¹⁴¹You know that you Brahmins are studying by following shrimat and that you will then become the masters of the world.

¹³⁸Kitnī khuśhī hōnī chāhiē .

¹⁴²You should have so much happiness!

¹³⁹Yah mr̥ityulōk khatm hōnā hai .

¹⁴³This land of death is now going to be destroyed.

¹⁴⁰Yah bābā tō abhī hī samajhtē rahtē haĩ ki ham jākar bachchā banē̃gē .

¹⁴⁴Even at this time, this Baba understands that he is to go and become a baby.

¹⁴¹Bachpan key|kī vah bātē̃ abhī hī sāmnē ā rahī haĩ , chalan hī badal jātī hai .

¹⁴⁵The things of that childhood are coming in front of him now, and so his whole behaviour changes.

¹⁴²Aisē hī vahā̃ bhī jab būṛhē hōṅgē tō samajhē̃gē ab yah vānaprasth śharīr chhōṛ ham kiśhōr avasthā mē̃ chalē jāyēṅgē .

¹⁴⁶In the same way, when they become old there, they understand that they will shed their old bodies and go into the childhood stage.

¹⁴³Bachpan hai satōpradhān avasthā .

¹⁴⁷Childhood is the satopradhan stage.

¹⁴⁴Lakṣhmī-nārāyaṇ tō yuvā haĩ , śhādī kiyē huē kō kiśhōr avasthā thōṛēhī kahē̃gē .

¹⁴⁸Lakshmi and Narayan have the stage of adults. ¹⁴⁹When they are married, they aren’t said to be in their adolescence.

¹⁴⁵Yuvā avasthā kō rajō , vr̥iddha kō tamō kahtē haĩ isliē kr̥iṣhṇa par lav|love jāstī rahtā hai .

¹⁵⁰The adult stage is said to be the rajo stage and the elderly stage is said to be the tamo stage.

¹⁴⁶Haĩ tō lakṣhmī-nārāyaṇ bhī vahī .

¹⁵¹This is why there is greater love for Krishna.

¹⁴⁷Parantu manuṣhya yah bātē̃ nahī̃ jāntē haĩ .

¹⁵²Lakshmi and Narayan are the same ones, but people don’t know these things.

¹⁴⁸Kr̥iṣhṇa kō dvāpar mē̃ , lakṣhmī-nārāyaṇ kō satyug mē̃ lē gayē haĩ .

¹⁵³Krishna has been shown in the copper age and Lakshmi and Narayan in the golden age.

¹⁴⁹Abhī tum dēvtā bannē kā purūṣhārth kar rahē hō .

¹⁵⁴You are now making effort to become deities.

¹⁵⁰Bāp kahtē haĩ kumāriyō̃ kō tō bahut khaṛā hōnā chāhiē .

¹⁵⁵The Father says: Kumaris should become very active.

¹⁵¹Kũvārī kanyā , adhar kumārī , dēlvāṛā ādi jō bhī mandir haĩ , yah tumhārē hī accurate yādgār haĩ . ¹⁵²Vah jaṛ , yah chaitanya .

¹⁵⁶There are the temples to the kumaris and the half kumaris. ¹⁵⁷All the temples, like the Dilwara Temple, etc., are your accurate memorials.

¹⁵³Tum yahā̃ chaitanya mē̃ baiṭhē hō , bhārat kō svarg banā rahē hō .

¹⁵⁸Those are non-living whereas this is the living one.

¹⁵⁴Svarg tō yahā̃ hī hōgā .

¹⁵⁹We are sitting here in the living form.

¹⁵⁵Mūlvatan , sūkṣhmavatan kahā̃ hai , tum bachchō̃ kō sab mālūm hai .

¹⁶⁰We are making Bharat into heaven. ¹⁶¹Heaven will be here.

¹⁵⁶Sārē drama kō tum jāntē hō . ¹⁵⁷Jō past hō gayā hai sō phir future hōgā phir past hōgā .

¹⁶²You children know everything about where the incorporeal world is and where the subtle region is. ¹⁶³You know the whole drama.

¹⁵⁸Tumkō kaun paṛhātē haĩ , yah samajhnā hai . ¹⁵⁹Hamkō bhagvān paṛhātē haĩ .

¹⁶⁴Whatever has become the past will then become the future and then the past.

¹⁶⁰Bas khuśhī mē̃ ṭhaṇḍē ṭhār hō jānā chāhiē .

¹⁶⁵You have to understand who it is that is teaching you.

¹⁶¹Bāp kī yād sē sab ghōṭālē nikal jātē haĩ .

¹⁶⁶God is teaching us! ¹⁶⁷You should become very cool and calm and be happy.

¹⁶²Bābā hamārā bāp bhī hai , hamkō paṛhātē bhī haĩ phir hamkō sāth bhī lē jāyēṅgē .

¹⁶⁸By staying in remembrance of the Father, all your confusion is removed. ¹⁶⁹Baba is our Father.

¹⁶³Apnē kō ātmā samajh paramātmā bāp sē aisī bātē̃ karnī haĩ .

¹⁷⁰He teaches us and He will then take us back home with Him.

¹⁶⁴Bābā hamkō abhī mālūm paṛā hai , brahmā aur viṣhṇu kā bhī mālūm paṛā hai .

¹⁷¹Consider yourselves to be souls and talk to the Father, the Supreme Soul, in this way: Baba, I now understand.

¹⁶⁵Viṣhṇu key|kī nābhī sē brahmā nikalā .

¹⁷²I also understand about Brahma and Vishnu.

¹⁶⁶Ab viṣhṇu dikhātē haĩ kṣhīrsāgar mē̃ .

¹⁷³Brahma emerged from the navel of Vishnu.

¹⁶⁷Brahmā kō sūkṣhmavatan mē̃ dikhātē haĩ . ¹⁶⁸Vāstav mē̃ hai yahā̃ .

¹⁷⁴Vishnu is shown in a lake of milk and Brahma is shown in the subtle region.

¹⁶⁹Viṣhṇu tō huā rājya karnē vālā .

¹⁷⁵In fact, he exists here. ¹⁷⁶Vishnu is the one who rules.

¹⁷⁰Agar viṣhṇu sē brahmā nikalā tō jarūr rājya bhī karēgā .

¹⁷⁷If Brahma emerged from Vishnu, then he too would definitely rule.

¹⁷¹Viṣhṇu key|kī nābhī sē nikalā tō jaisē ki bachchā hō gayā .

¹⁷⁸If he emerged from the navel of Vishnu that would be like becoming a child.

¹⁷²Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹⁷⁹The Father sits here and explains all of these things.

¹⁷³Brahmā hī 84 janm pūrē kar ab phir viṣhṇupurī K|kē mālik bantē haĩ .

¹⁸⁰Brahma completes his 84 births and then becomes the master of the land of Vishnu.

¹⁷⁴Yah bātē̃ bhī kōī pūrī rīti samajhtē nahī̃ haĩ , tab tō vah khuśhī kā pārā nahī̃ chaṛhtā .

¹⁸¹Some don’t understand these things very well and so their mercury of happiness doesn’t rise.

¹⁷⁵Gōp-gōpiyā̃ tō tum hō . ¹⁷⁶Satyug mē̃ thōṛēhī hōṅgē .

¹⁸²You are these gopes and gopis; they don’t exist in the golden age.

¹⁷⁷Vahā̃ tō hōṅgē prince-princess .

¹⁸³There, you will be princes and princesses.

¹⁷⁸Gōp-gōpiyō̃ kā gōpī vallabh hai nā .

¹⁸⁴Gopi Vallabh is the Father of the gopes and gopis.

¹⁷⁹Prajāpitā brahmā hai sabkā bāp aur phir sab ātmāō̃ kā bāp hai nirākār śhiv .

¹⁸⁵Prajapita Brahma is the father of everyone whereas the Father of all souls is incorporeal Shiva.

¹⁸⁰Yah sab haĩ mukh vaṅśhāvalī .

¹⁸⁶All of you are the mouth-born creation.

¹⁸¹Tum sab be|B . K|kē . bhāī-bahan hō gayē .

¹⁸⁷All of you Brahma Kumars and Kumaris are brothers and sisters.

¹⁸²Criminal eye hō na sakē , ismē̃ hī māyā hār khilātī hai .

¹⁸⁸There must not be any criminal vision; it is in this that Maya defeats you.

¹⁸³Bāp kahtē haĩ abhī tak jō kuchh paṛhā hai usē buddhi sē bhūl jāō .

¹⁸⁹The Father says: Remove from your intellect everything you have studied up to now.

¹⁸⁴Maĩ jō sunātā hū̃ vah paṛhō .

¹⁹⁰Study the things that I am telling you.

¹⁸⁵Sīṛhī tō baṛī first class hai .

¹⁹¹The picture of the ladder is first-class.

¹⁸⁶Sārā madār hai ēk bāt par . ¹⁸⁷Gītā kā bhagvān kaun  ?

¹⁹²Everything depends on one thing: Who is the God of the Gita?

¹⁸⁸Kr̥iṣhṇa kō bhagvān kah nahī̃ saktē .

¹⁹³Krishna cannot be called God.

¹⁸⁹Vah tō sarvguṇ sampann dēvtā hai .

¹⁹⁴He is a deity full of all virtues.

¹⁹⁰Unkā nām gītā mē̃ dē diyā hai .

¹⁹⁵His name is mentioned in the Gita.

¹⁹¹Sāṅvarā bhī unkō banāyā hai aur phir lakṣhmī-nārāyaṇ kō bhī sāṅvarā kar dētē .

¹⁹⁶He is portrayed as dark blue and Lakshmi and Narayan are also portrayed as dark blue.

¹⁹²Kōī hisāb-kitāb hī nahī̃ .

¹⁹⁷They can't account for this.

¹⁹³Rāmachandra kō bhī kālā kar dētē .

¹⁹⁸They have even portrayed Ramachandra as dark blue.

¹⁹⁴Bāp kahtē haĩ kām chitā par baiṭhnē sē sāṅvarā huā hai .

¹⁹⁹The Father says: He became like that by sitting on the pyre of lust.

¹⁹⁵Nām karkē ēk kā liyā jātā hai .

²⁰⁰Although the name of one is mentioned, it applies to all.

¹⁹⁶Tum sab brāhmaṇ hō .

²⁰¹All of you are Brahmins.

¹⁹⁷Abhī tum gyān chitā par baiṭhtē hō .

²⁰²You are now sitting on the pyre of knowledge.

¹⁹⁸Śhūdra kām chitā par baiṭhē haĩ .

²⁰³Shudras sit on the pyre of lust.

¹⁹⁹Bāp kahtē haĩ - vichār sāgar manthan kar yuktiyā̃ nikālō ki kaisē jagāyē̃  ?

²⁰⁴The Father says: Churn the ocean of knowledge and create methods to awaken others.

²⁰⁰Jāgēṅgē bhī drama anusār .

²⁰⁵They will of course awaken according to the drama.

²⁰¹Drama baṛā dhīrē-dhīrē chaltā hai .

²⁰⁶The drama moves very, very slowly.

²⁰²Achchhā  !

²⁰⁷Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²⁰⁶1 ) sadā isī smr̥iti mē̃ rahnā hai ki ham gōpī vallabh K|kē gōp-gōpiyā̃ haĩ .

²¹¹ 1. Always remain aware that you are the gopes and gopis who belong to Gopi Vallabh.

²⁰⁷Isī smr̥iti sē sadā khuśhī kā pārā chaṛhā rahē .

²¹²By having this awareness, the mercury of your happiness will always remain high.

²⁰⁸2 ) abhī tak jō kuchh paṛhā hai , usē buddhi sē bhūl bāp jō sunātē haĩ vahī paṛhnā hai .

²¹³ 2. Remove from your intellect everything you have studied up to now and study the things that the Father now tells you.

²⁰⁹Ham bhāī bahin haĩ is smr̥iti sē criminal eye kō khatm karnā hai .

²¹⁴Finish your criminal eye with the awareness of being brothers and sisters.

²¹⁰Māyā sē hār nahī̃ khānī hai .

²¹⁵Don't be defeated by Maya.

²¹¹Vardān  : reality dvārā royalty kā pratyakṣha rūp dikhānē vālē sākṣhātkār mūrt bhav

²¹⁶Blessing: May you show the practical form of royalty with your reality and become an image that grants visions.

²¹²Abhī aisā samay āyēgā jab her|har ātmā pratyakṣha rūp mē̃ apnē reality dvārā royalty kā sākṣhātkār karāyēgī .

²¹⁷ Such a time is now to come when you souls will grant a vision of your royalty through your reality in a practical way.

²¹³Pratyakṣhatā K|kē samay mālā K|kē maṇakē kā number aur bhaviṣhya rājya kā svarūp dōnō̃ hī pratyakṣha hōṅgē .

²¹⁸At the time of revelation, the numbers of the beads of the rosary and also the form of the future kingdom will be revealed.

²¹⁴Abhī jō race kartē-kartē thōṛā sā rīs kī dhūl kā pardā chamaktē huē hīrō̃ kō chhipā dētā hai , ant mē̃ yah pardā haṭ jāyēgā phir chhipē huē hīrē apnē pratyakṣha sampann svarūp mē̃ āyēṅgē , royal family abhī sē apnī royalty dikhāyēgī arthāt apnē bhaviṣhya pad kō spaṣhṭ karēgī isliē reality dvārā royalty kā sākṣhātkār karāō .

²¹⁹Now, while you race, the curtain of a little dust of competition is hiding the sparkling diamonds. ²²⁰At the end, however this curtain will be removed and the hidden diamonds will reveal their complete and perfect forms. ²²¹The royal family will show their royalty from now, that is, they will reveal their future status. ²²²So, grant a vision of royalty through your reality.

²¹⁵Slōgan  : kisī bhī vidhi sē vyarth kō samāpt kar samarth kō emerge karō .

²²³Slogan: Finish all wastefulness with any method and let the powerful emerge.

²²⁴*** Om Shanti ***