रविवार 16 अगस्त 2020 की दैनिक मुरली

⁰16-08-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-03-86 madhuban

⁰ 16/08/20 Madhuban Avyakt BapDada Om Shanti 07/03/86

¹ «  paṛhāī kī chārō̃ subject kā yathārth yādgār - mahā-śivarātri ' '

¹Maha Shiv Ratri is the accurate memorial of the four subjects of the study.

²Āj gyān dātā , bhāgya vidhātā , sarvśhaktiyō̃ K|kē vardātā , sarv khajānō̃ sē bharpūr karnē vālē bhōlānāth bāp apnē ati snēhī sadā sahyōgī , samīp bachchō̃ sē milnē kē liē āyē haĩ .

²Today, the Bestower of Knowledge, the Bestower of Fortune, the Bestower of Blessings and of all Powers, the Father, the Innocent Lord who fills everyone with all treasures, has come to meet His extremely loving, constantly co-operative and close children.

³Yah milan hī sadākāl kā utsav manānē kā yādgār ban jātā hai .

³These meetings become memorials that are celebrated from time to time as festivals.

⁴Jō bhī bhinn-bhinn nāmō̃ sē samay prati samay utsav manātē haĩ - vah sabhī is samay bāp aur bachchō̃ K|kē madhur milan , utsāh bharā milan , bhaviṣhya kē liē utsav K|kē rūp mē̃ ban jātā hai .

⁴All the festivals that are celebrated with different names from time to time are thememorials of the sweet and enthusiastic meetings of the Father and the children of the present time; they take the form of festivals in the future.

⁵Is samay āp sarvaśhrēṣhṭha bachchō̃ kā her|har din , her|har ghaṛī sadā khuśhī mē̃ rahnē key|kī ghaṛiyā̃ vā samay hai .

⁵At this time, each moment of each day of you most elevated children is for staying in constant happiness.

⁶Tō is chhōṭē sē saṅgamyug K|kē alaukik jīvan , alaukik prāptiyā̃ , alaukik anubhavō̃ kō dvāpar sē bhaktō̃ nē bhinn-bhinn nām sē yādgār banā diyē haĩ .

⁶From the copper age, devotees have been making the alokik life of this short confluence age, the alokik attainments and the alokik experiences into festivals with different names.

⁷Ēk janm key|kī āpkī yah jīvan bhakti K|kē 63 janmō̃ kē liē yād kā sādhan ban jātī hai .

⁷This life, this one birth of yours, becomes a means of remembrance on the path of devotion for 63 births.

⁸Itnī mahān ātmāyē̃ hō  !

⁸You are such great souls!

⁹Is samay key|kī sabsē wonderful bāt yahī dēkh rahē hō - jō practical bhī manā rahē hō aur nimitt us yādgār kō bhī manā rahē hō .

⁹The most wonderful thing of this time is that you are celebrating it practically and are also now celebrating its memorial, which you can see. ¹⁰You now exist in the living form and the images also exist at the same time.

¹⁰Chaitanya bhī hō aur chitra bhī sāth-sāth haĩ .

¹¹What did each of you attain 5000 years ago? ¹²What did you become?

¹¹5 hajār varṣh pahlē har ēk nē kyā-kyā prāpt kiyā , kyā banē , kaisē banē , yah 5 hajār varṣh kā pūrā apnā yādgār chitra aur janm-patrī sabhī spaṣhṭ rūp mē̃ jān gayē hō .

¹³How did you become that? ¹⁴You now know very clearly this accurate memorial and your horoscope of 5000 years. ¹⁵You are listening to this and are also very pleased to see that they are remembering and worshipping you and telling the stories of your lives.

¹²Sun rahē hō aur dēkh-dēkh harṣhit hō rahē hō ki yah hamārā hī gāyan pūjan hamārē jīvan key|kī kathāyē̃ varṇan kar rahē haĩ .

¹⁶They couldn’t create your original images identically, but they were touched with that love and faith, and this is why they made those images.

¹³Original āpkā chitra tō banā nahī̃ saktē haĩ isliē bhāvanāpūrvak jō bhī touch huā vah chitra banā diyā hai .

¹⁷So, you celebrate Shiv Jayanti in a practical way every day, because the confluence age is the age of the incarnation (of God).

¹⁴Tō practical śiv-jayanti tō rōz manātē hī hō kyōṅki saṅgamyug hai hī avataraṇ kā yug , śhrēṣhṭh kartavya , śhrēṣhṭh charitra karnē kā yug .

¹⁸It is the age of performing an elevated task and elevated activities. ¹⁹However, you are also celebrating the memorial of this day within this unlimited age.

¹⁵Lēkin bēhad yug K|kē bīch mē yah yādgār din bhī manā rahē hō .

²⁰All of you celebrate by having a meeting, whereas their celebration is an invocation.

¹⁶Āp sabkā manānā hai - milan manānā aur unhō̃ kā manānā hai āhvān karnā .

²¹Theirs is calling out, whereas yours is having attained. ²²They say, "Come!", and you say, "He has come, we have found Him!"

¹⁷Unhō̃ kā hai pukārnā aur āpkā hai pā lēnā . ¹⁸Vah kahē̃gē «  āō ' ' aur āp kahē̃gē «  ā gayē ' ' , mil gayē .

²³There is as much difference between the memorial and the practical as there is between day and night. ²⁴In fact, this is the day of the Father, the Innocent Lord.

¹⁹Yādgār aur practical mē̃ kitnā rāt-din kā antar hai .

²⁵The Innocent Lord means the One who bestows without counting, without keeping an account of it.

²⁰Vāstav mē̃ yah din bhōlānāth bāp kā din hai , bhōlānāth arthāt binā hisāb K|kē anginat dēnē vālā .

²⁶Generally, there is an account of receiving as much as you give. ²⁷Whoever does something, receives the return of that, accordingly.

²¹Vaisē jitnā aur utnē kā hisāb hōtā hai , jō karēgā vah pāyēgā .

²⁸That is an account. ²⁹However, why is He called the Innocent Lord?

²²Utnā hī pāyēgā . ²³Yah hisāb hai . ²⁴Lēkin bhōlānāth kyō̃ kahtē  ?

³⁰Because, at this time, He doesn't keep an account of giving to you the same as you give.

²⁵Kyōṅki is samay dēnē mē̃ jitnē aur utnē kā hisāb nahī̃ rakhtā .

³¹The account is of receiving multimillion-fold for one. ³²So, it has become countless, has it not?

²⁶Ēk kā padam-guṇā hisāb hai . ²⁷Tō anginat hō gayā nā .

³³There is such a great difference between one and multimillionfold.

²⁸Kahā̃ ēk kahā̃ padam . ²⁹Padam bhī last śhabda hai isliē padam kahtē haĩ .

³⁴"Multimillions" (padam) is said because that is the last word in counting (multimillions = padma padam).

³⁰Anginat dēnē vālē bhōlē bhaṇḍārī kā din yādgār rūp mē̃ manātē haĩ .

³⁵They celebrate as a festival the day of the Innocent Treasurer, the One who gives without counting.

³¹Āpkō tō itnā milā hai jō ab tō bharpūr hō hī lēkin 21 janm , 21 pīṛhī sadā bharpūr rahē̃gē .

³⁶You have received so much that you are completely full at this time, and you will also always be completely full for 21 births and 21 generations.

³²Itnē janmō̃ key|kī guarantee aur kōī nahī̃ kar saktā .

³⁷No one else can give a guarantee for so many births.

³³Kitnā bhī kōī baṛā dātā hō lēkin anēk janm kā bharpūr bhaṇḍārā hōnē key|kī guarantee kōī bhī nahī̃ kar saktā .

³⁸No matter how great a bestower someone is, no one can guarantee to make your treasure-store completely full for so many births.

³⁴Tō bhōlānāth huā nā .

³⁹So, He is the Innocent Lord, is He not?

³⁵Knowledgeful hōtē bhī bhōlā bantē haĩ … isliē bhōlānāth kahā jātā hai .

⁴⁰Whilst being knowledge-full, He remains innocent. ⁴¹This is why He is called the Innocent Lord.

³⁶Vaisē tō hisāb karnē mē̃ , ēk-ēk saṅkalp kā bhī hisāb jān saktē haĩ .

⁴²In fact, if He kept accounts, He could know the account of each and every thought.

³⁷Lēkin jāntē huē bhī dēnē mē̃ bhōlānāth hī bantā hai .

⁴³However, whilst knowing all of that, He becomes the Innocent Lord when it comes to giving.

³⁸Tō āp sabhī bhōlānāth bāp K|kē bhōlānāth bachchē hō nā  !

⁴⁴So, all of you are innocent children of the Father, the Innocent Lord, are you not?

³⁹Ēk taraph bhōlānāth kahtē dūsrē taraph bharpūr bhaṇḍārī kahtē haĩ . ⁴⁰Yādgār bhī dēkhō kitnā achchhā manātē haĩ .

⁴⁵On the one hand, you call Him the Innocent Lord and, on the other hand, you call Him the Treasurer who is completely full.

⁴¹Manānē vālō̃ kō patā nahī̃ lēkin āp jāntē hō .

⁴⁶Look how well you celebrate the memorial!

⁴²Jō mukhya is saṅgamyug key|kī paṛhāī hai , jiskī viśhēṣh 4 subject haĩ vah chār hī subject yādgār divas par manātē ātē haĩ .

⁴⁷Those people who celebrate it do not know it, but you know it. ⁴⁸All four special subjects of the main study of the confluence age are celebrated on this memorial-day.

⁴³Kaisē  ?

⁴⁹How?

⁴⁴Pahlē bhī sunāyā thā ki viśhēṣh is utsav K|kē din bindu kā aur būnd kā mahatva hōtā hai .

⁵⁰You were also told earlier that on the day of this festival special importance is given to the point and the drop.

⁴⁵Tō bindu is samay K|kē yād arthāt yōg K|kē subject key|kī niśhānī hai .

⁵¹The point is a symbol of the subject of remembrance, that is, of yoga.

⁴⁶Yād mē̃ bindu sthiti mē̃ hī sthit hōtē hō nā  !

⁵²In remembrance, you stabilise yourself in the stage of a point, do you not?

⁴⁷Tō bindu yād kī niśhānī aur bū̃d - gyān key|kī bhinn-bhinn bū̃dē .

⁵³So, the point is a symbol of remembrance, and the drop represents the different drops of knowledge.

⁴⁸Is gyān K|kē subject key|kī niśhānī bū̃d K|kē rūp mē̃ dikhāī hai .

⁵⁴The sign given to the subject of knowledge is the drop.

⁴⁹Dhārṇā key|kī niśhānī isī din viśhēṣh vrat rakhtē haĩ .

⁵⁵The sign of dharna on this day is the special fast they keep.

⁵⁰Tō vrat dhāraṇ karnā .

⁵⁶So, you observe a fast.

⁵¹Dhārṇā mē̃ bhī āp dr̥iṛh saṅkalp kartē hō .

⁵⁷In dharna, you have determination.

⁵²Tō vrat rakhtē hō ki aisā sahanśhīl vā antarmukh avaśhya bankē hī dikhāyēṅgē .

⁵⁸So, you make a vow (fast) that you will definitely be tolerant and introverted.

⁵³Tō yah vrat dhāraṇ kartē hō nā  !

⁵⁹You make this vow, do you not?

⁵⁴Yah vrat dhārṇā key|kī niśhānī hai aur sēvā key|kī niśhānī hai jāgraṇ .

⁶⁰This symbolises dharna, and the sign of service is "jaagran" (staying up all night).

⁵⁵Sēvā kartē hī hō kiskō jagānē kē liē .

⁶¹In fact, you do service in order to awaken others.

⁵⁶Agyān nīnd sē jagānā , jāgraṇ karānā , jāgr̥iti dilānā - yahī āpkī sēvā hai .

⁶²To awaken them from the sleep of ignorance, to enable them to stay awake and toawaken them is your service.

⁵⁷Tō yah jāgraṇ sēvā key|kī niśhānī hai .

⁶³So, this jaagran symbolises service.

⁵⁸Tō chār hī subject ā gaī nā . ⁵⁹Lēkin sirph rūp-rēkhā unhōnnē sthūl rūp mē̃ badal dī hai .

⁶⁴So, all four subjects have been covered, have they not? ⁶⁵However, they have just taken a physical form.

⁶⁰Phir bhī bhakta bhāvnā vālē hōtē haĩ aur sadā hī sachchē bhaktō̃ key|kī yah niśhānī hōgī ki jō saṅkalp karē̃gē usmē̃ dr̥iṛh rahē̃gē , isliē bhaktō̃ sē bhī bāp kā snēh hai .

⁶⁶Nevertheless, devotees have that love and faith, and the sign of true devotees is that, whatever thought they have, they will remain very firm in that thought. ⁶⁷This is why the Father also has love for devotees.

⁶¹Phir bhī āpkē yādgār kō dvāpar sē paramparā tō chalā rahē haĩ aur viśhēṣh is din jaisē āp lōg yahā̃ saṅgamyug par bār-bār samarpaṇ samārōh manātē hō , alag-alag bhī manātē hō , aisē hī āpkē is function kā bhī yādgār vah svayã kō samarpaṇ nahī̃ kartē lēkin bakrē kō kartē haĩ .

⁶⁸At least they have made your memorial continue eternally from the copper age. ⁶⁹Especially on this day, just as you repeatedly have surrender ceremonies here at the confluence age and you also celebrate it individually, in the same way, as a memorial of this function of yours, they do not sacrifice themselves, but they sacrifice a goat.

⁶²Bali chaṛhā dētē haĩ .

⁷⁰They make a sacrifice.

⁶³Vaisē tō bāpdādā bhī hansī mē̃ kahtē haĩ ki yah maĩ-maĩ-pan kā samarpaṇ hō tab samarpaṇ arthāt sampūrṇ banō . ⁶⁴Bāp samān banō .

⁷¹In fact, BapDada also says amusingly that it is only when you surrender that consciousness of "I" (meh, meh) that you can surrender yourself, that is, you can become complete and equal to the Father.

⁶⁵Jaisē brahmā bāp nē pahlā-pahlā kadam kyā uṭhāyā  ?

⁷²What was the first step that Father Brahma took?

⁶⁶Maĩ aur mērā-pan kā samarpaṇ samārōh mānā kisī bhī bāt mē̃ maĩ kē bajāē sadā natural bhāṣhā mē̃ sādhāraṇ bhāṣhā mē̃ bhī bāp śhabda hī sunā .

⁷³He celebrated the surrender ceremony of "I" and "mine", that is, in any situation, instead of "I" you always heard the word "Father" in his natural language, in his ordinary language.

⁶⁷Maĩ śhabda nahī̃ .

⁷⁴He never said, "I".

⁶⁸Bābā karā rahā hai , maĩ kar rahā hū̃ , nahī̃ .

⁷⁵“Baba is making me do it, not that I am doing it.

⁶⁹Bābā chalā rahā hai , mai kahtā hū̃ , nahī̃ .

⁷⁶No, Baba is making me move, not that I am saying this.

⁷⁰Bābā kahtā hai .

⁷⁷No, Baba is speaking.”

⁷¹Had K|kē kōī bhī vyakti yā vaibhav sē lagāv yah mērāpan hai .

⁷⁸To have attachment to any limited being or thing is to have the consciousness of "mine".

⁷²Tō mērēpan kō aur maĩ-pan kō samarpaṇ karnā iskō hī kahtē haĩ bali chaṛhnā .

⁷⁹To surrender the consciousness of "mine" and "I" is called making a sacrifice.

⁷³Bali chaṛhnā arthāt mahābalī bannā .

⁸⁰To make this sacrifice means to make the greatest sacrifice.

⁷⁴Tō yah samarpaṇ hōnē key|kī niśhānī hai .

⁸¹So, this is a sign of surrendering.

⁷⁵Tō bāpdādā bhaktō̃ kō ēk bāt key|kī āphrīn dētē haĩ - kisī bhī rūp sē bhārat mē̃ vā her|har dēśh mē̃ utsāh key|kī lahar phailānē kē liē utsav banāyē tō achchhē haĩ nā .

⁸²Baba gives thanks to the devotees for one thing: whether in Bharat or in any other country, in order to spread a wave of enthusiasm in any form, they have created very good festivals.

⁷⁶Chāhē dō din kē liē hō yā ēk din kē liē hō lēkin utsāh key|kī lahar tō phail jātī hai nā , isliē utsav kahtē haĩ .

⁸³Whether it is for two days or just a day, at least the wave of enthusiasm (utsaah) spreads. ⁸⁴This is why it is called a festival (utsav).

⁷⁷Phir bhī alpkāl kē liē viśhēṣh rūp sē bāp K|kē taraph majority kā attention tō jātā hai nā .

⁸⁵At least the attention of the majority of them is drawn to the Father temporarily for a special purpose.

⁷⁸Tō is viśhēṣh din par kyā viśhēṣh karē̃gē  ?

⁸⁶So what special things will you do on this special day?

⁷⁹Jaisē bhakti mē̃ kōī sadākāl kē liē vrat lētā hai aur kōī mē̃ himmat nahī̃ hōtī hai tō ēk mās kē liē , ēk din kē liē yā thōṛē samay kē liē lētē haĩ .

⁸⁷On the path of devotion, when some people hold a fast they do it for good, whereas others don't have that courage and have the fast for a month or a day or for just a short time; they then break that fast.

⁸⁰Phir vah vrat chhōṛ dētē haĩ .

⁸⁸You don’t do this, do you?

⁸¹Āp tō aisē nahī̃ kartē hō nā  !

⁸⁹In Madhuban, your feet are not on the ground.

⁸²Madhuban mē̃ tō dharnī par pāṅw nahī̃ hai aur phir jab vidēśh mē̃ jāyēṅgē tō dharnī par āyēṅgē yā ūpar hī rahē̃gē  ! ⁸³Sadā ūpar sē nīchē ākar karma karē̃gē yā nīchē rahkar karma karē̃gē  ?

⁹⁰So, when you go back to foreign lands, will you come down to earth or will you remain up above? ⁹¹Will you always remain up above and just come down to act or will you act whilst always being down below?

⁸⁴Ūpar rahnā arthāt ūpar key|kī sthiti mē̃ rahnā .

⁹²To remain up above means to remain in the stage up above (high stage).

⁸⁵Ūpar kōī chhat par nahī̃ laṭaknā hai .

⁹³It isn't that you have to dangle up above from some ceiling!

⁸⁶Ūñchī sthiti mē̃ sthit hō kōī bhī sādhāraṇ karma karnā arthāt nīchē ānā , lēkin sādhāraṇ karma kartē bhī sthiti ūpar arthāt ūñchī hō . ⁸⁷Jaisē bāp bhī sādhāraṇ tan lētā hai nā .

⁹⁴It means to remain stable in a high stage and perform ordinary acts, that is, to come down (to act). ⁹⁵Whilst performing ordinary acts, let your stage remain up above, that is, let it remain elevated.

⁸⁸Karma tō sādhāraṇ hī karē̃gē nā , jaisē āp lōg bōlē̃gē vaisē hī bōlē̃gē .

⁹⁶The Father adopts an ordinary body and He only performs ordinary acts. ⁹⁷He speaks in the same way as you do.

⁸⁹Vaisē hī chalē̃gē .

⁹⁸He moves in the same way as you do.

⁹⁰Tō karma sādhāraṇ hai , tan hī sādhāraṇ hai , lēkin sādhāraṇ karma kartē bhī sthiti ūñchī rahtī .

⁹⁹So, the actions are ordinary, the body is ordinary but, whilst performing ordinary acts, His stage remains high.

⁹¹Aisē āp key|kī bhī sthiti sadā ūñchī hō .

¹⁰⁰In the same way, let the stage of all of you always be high.

⁹²Jaisē is din kō avataraṇ kā din kahtē hō nā , tō rōz amr̥itvēlē aisē hī sōchō ki nindrā sē nahī śhāntidhām sē karma karnē kē liē avatarit huē haĩ .

¹⁰¹Just as you call today the day of the incarnation, similarly, every day, at amrit vela, don’t think that you have come from being asleep but that you have incarnated from the land of peace in order to act.

⁹³Aur rāt kō karma karkē śhāntidhām mē̃ chalē jāō .

¹⁰²At night, after acting, you then return to the land of peace.

⁹⁴Tō avatār avatarit hōtē hī haĩ śhrēṣhṭh karma karnē kē liē .

¹⁰³An incarnation incarnates to perform an elevated action.

⁹⁵Unkō janm nahī̃ kahtē haĩ , avataraṇ kahtē haĩ .

¹⁰⁴They are not said to have taken birth, but they are said to have incarnated.

⁹⁶Ūpar key|kī sthiti sē nīchē ātē haĩ - yah hai avataraṇ .

¹⁰⁵An incarnation is when they come down from the stage up above.

⁹⁷Tō aisī sthiti mē̃ rahkar karma karnē sē sādhāraṇ karma bhī alaukik karma mē̃ badal jātē haĩ .

¹⁰⁶So, when actions are performed in that stage, even ordinary actions change into alokik actions.

⁹⁸Jaisē dūsrē lōg bhī bhōjan khātē aur āp kahtē hō brahmā bhōjan khātē haĩ . ⁹⁹Phark hō gayā na .

¹⁰⁷Other people eat their meals (bhojan), whereas you eat Brahma bhojan. ¹⁰⁸So, there is a difference, is there not?

¹⁰⁰Chaltē hō lēkin āp phariśhtē key|kī chāl chaltē , double light sthiti mē̃ chaltē .

¹⁰⁹You also move along, but you move along as angels do, you move in a double-light stage.

¹⁰¹Tō alaukik chāl alaukik karma hō gayā .

¹¹⁰So, it is all alokik activity and alokik actions.

¹⁰²Tō sirph āj kā din avataraṇ kā din nahī̃ lēkin saṅgamyug hī avataraṇ divas hai .

¹¹¹Therefore, it is not just today that is the day of the incarnation, but the confluence age itself is the day of the incarnation.

¹⁰³Āj K|kē din āp lōg bāpdādā kō mubārak dētē hō lēkin bāpdādā kahtē haĩ «  pahlē āp ' ' .

¹¹²On this day, you congratulate BapDada but BapDada says: You first. ¹¹³If it weren't for you children, who would say, "Father"?

¹⁰⁴Agar bachchē nahī̃ hōtē tō bāp kaun kahtā .

¹¹⁴It is the children who call the Father, “Father”.

¹⁰⁵Bachchē hī bāp kō bāp kahtē haĩ isliē pahlē bachchō̃ kō mubārak .

¹¹⁵Therefore, first of all, congratulations to the children.

¹⁰⁶Āp sab birth day kā gīt gātē hō nā - haipī barth ḍē ṭū yū . . . bāpdādā bhī kahtē haĩ haipī barth ḍē ṭū yū . ¹⁰⁷Birth day key|kī mubārak tō bachchō̃ nē bāp kō dī|the .

¹¹⁶All of you sing the birthday song: Happy birthday to You. ¹¹⁷BapDada also says: Happy birthday to you. ¹¹⁸The children gave birthday congratulations to the Father and the Father gave them to the children.

¹⁰⁸Bāp nē bachchō̃ kō dī|the . ¹⁰⁹Aur mubārak sē hī pal rahē hō .

¹¹⁹You are being sustained with congratulations (encouragement).

¹¹⁰Āp sabkī pālnā hī kyā hai  ?

¹²⁰What is the sustenance of all of you?

¹¹¹Bāp key|kī , parivār key|kī badhāiyō̃ sē hī pal rahē hō .

¹²¹You are being sustained with congratulations from the Father and the family.

¹¹²Badhāiyō̃ sē hī nāchtē , gātē , paltē , uṛtē jā rahē hō .

¹²²You are singing, dancing, being sustained and flying with congratulations.

¹¹³Yah pālnā bhī wonderful hai .

¹²³This sustenance is also wonderful.

¹¹⁴Ēk dō kō her|har ghaṛī kyā dētē hō  ?

¹²⁴What do you give one another at every moment?

¹¹⁵Badhāīyā̃ haĩ aur yahī pālnā key|kī vidhi hai .

¹²⁵Congratulations and this is the means of sustenance.

¹¹⁶Kōī kaisā bhī hai , vah tō bāpdādā bhī jāntē haĩ , āp bhī jāntē hō ki number-vār tō hōṅgē hī .

¹²⁶No matter what someone is like, BapDada knows and you also know that everything is numberwise.

¹¹⁷Agar number-vār nahī̃ bantē phir tō satyug mē̃ kam sē kam ḍēṛh lākh takht banānē paṛē isliē number-vār tō hōnē hī haĩ .

¹²⁷If it weren't numberwise, then, in the golden age, you would need to build a minimum of 150,000 thrones. ¹²⁸This is why it has to be numberwise.

¹¹⁸Tō number-vār hōnā hai lēkin kabhī kōī kō agar āp samajhtē haĩ ki yah wrong hai , yah achchhā kām nahī̃ kar rahā hai , tō wrong kō right karnē key|kī vidhi yā yathārth karma nahī̃ karnē vālē kō yathārth karma sikhānē key|kī vidhi - kabhī bhī uskō sīdhā nahī̃ kahō ki tum tō wrong hō .

¹²⁹It has to be numberwise, but if you sometimes think that someone is wrong, that he is not doing something good, the way to put that wrong right, the way to teach the accurate method of doing something to someone who is not doing something correctly, is not to tell him directly that he is wrong.

¹¹⁹Yah kahnē sē vah kabhī nahī̃ badalēgā .

¹³⁰If you say this, that person will never change.

¹²⁰Jaisē āg bujhānē kē liē āg nahī̃ jalāī jātī hai , uskō ṭhaṇḍā pānī ḍālā jātā hai isliē kabhī bhī uskō pahlē hī kahā ki tum wrong hō , tum wrong hō tō vah aur hī dilśhikasta hō jāyēgā .

¹³¹In order to put out a fire, you don't start another fire; you pour cold water on it. ¹³²Therefore, if you first tell someone he is wrong, that person will then become even more disheartened.

¹²¹Pahlē uskō achchhā-achchhā kah karkē thamāō tō sahī , pahlē pānī tō ḍālō phir uskō sunāō ki āg kyō̃ lagī .

¹³³First of all, reassure that person by saying that he is good, that everything is good. ¹³⁴First of all, at least sprinkle the water, then explain to him why the fire started.

¹²²Pahlē yah nahī̃ kahō ki tum aisē hō , tumnē yah kiyā , yah kiyā .

¹³⁵Don't tell him straightaway: You are like this and you did this and you did that.

¹²³Pahlē ṭhaṇḍā pānī ḍālō .

¹³⁶First of all, sprinkle cold water.

¹²⁴Pīchhē vah bhī mahsūs karēgā ki hā̃ āg lagnē kā kāraṇ kyā hai aur āg bujhānē kā sādhan kyā hai .

¹³⁷Then he will also realise the reason why the fire started and what the method is to put out the fire.

¹²⁵Agar burē kō burā kah dētē tō āg mē̃ tēl ḍāltē hō .

¹³⁸If someone is bad and you tell him that he is bad, that is like pouring oil on to a fire.

¹²⁶Isīliē bahut achchhā , bahut achchhā kah karkē pīchhē uskō kōī bhī bāt dō tō usmē̃ sunnē key|kī , dhāraṇ karnē key|kī himmat ā jātī hai isliē sunā rahē thē ki bahut achchhā , bahut achchhā yahī badhāiyā̃ haĩ .

¹³⁹Therefore, first of all say, "It is very good, it is very good", and then tell him whatever you have to and he will then have the courage to listen to it and imbibe it. ¹⁴⁰This is why Baba was telling you that to say, "Very good, very good", is to give congratulations.

¹²⁷Jaisē bāpdādā bhī kabhī kiskō direct wrong nahī̃ kahēgā , murlī mē̃ sunā dēgā - right kyā hai , wrong kyā hai .

¹⁴¹For instance, BapDada too would never say to anyone directly that he is wrong. ¹⁴²He would say in the murli what is right and what is wrong.

¹²⁸Lēkin agar kōī sīdhā ākar pūchhēgā bhī ki maĩ wrong hū̃  ! ¹²⁹Tō kahēgā nahī̃ tum tō bahut right hō kyōṅki usmē̃ us samay himmat nahī̃ hōtī hai .

¹⁴³However, if someone comes and asks Baba directly if he is wrong, he would say, "No, you are absolutely right," because that person doesn't have courage at that time.

¹³⁰Jaisē patient jā bhī rahā hōtā hai , ākharī sāns hōtā hai tō bhī doctor sē agar pūchhēgā ki maĩ jā rahā hū̃ tō kabhī nahī̃ kahēgā hā̃ jā rahē hō kyōṅki us time himmat nahī̃ hōtī .

¹⁴⁴Just as, when a patient is about to go and is on his last breath, if he asks the doctor if he is now about to go, the doctor would never say: “Yes, you are about to go, because the patient doesn’t have courage at that time.

¹³¹Kiskī dil kamjōr hō aur āp agar uskō aisī bāt kah dō vah tō heartfail hō hī jāyēgā arthāt purūṣhārth mē̃ parivartan karnē key|kī śhakti nahī̃ āyēgī .

¹⁴⁵If someone has a weak heart and you told him this sort of thing, he would definitely have heart failure, that is, he would not have the power to make effort to bring about transformation.

¹³²Tō saṅgamyug hai hī badhāīyō̃ sē vr̥iddhi kō pānē kā yug .

¹⁴⁶So, the confluence age is the age to bring about growth with congratulations.

¹³³Yah badhāīyā̃ hī śhrēṣhṭh pālnā haĩ .

¹⁴⁷These congratulations are elevated sustenance.

¹³⁴Isīliē āpkē is badhāīyō̃ key|kī pālnā kā yādgār jab bhī kōī dēvī dēvtā kā din manātē haĩ tō uskō baṛā din kah dētē haĩ .

¹⁴⁸This is why, whenever they celebrate the memorial of the sustenance of your congratulations on the day of any of the deities, they call that a big day.

¹³⁵Dīpmālā hōgī , śhivrātri hōgī tō kahē̃gē āj baṛā din hai .

¹⁴⁹Whenever it is Deepmala or Shiv Ratri, they call it a big day.

¹³⁶Jō bhī utsav hōṅgē uskō baṛā din kahē̃gē kyōṅki āpkī baṛī dil hai tō unhōnnē baṛā din kah diyā hai .

¹⁵⁰Any festival they have, they call a big day. ¹⁵¹Because you have big hearts, they have called them big days.

¹³⁷Tō ēk dō kō badhāiyā̃ dēnā yah baṛī dil hai .

¹⁵²To give congratulations to one another is to have big hearts. ¹⁵³Do you understand?

¹³⁸Samjhā - aisē nahī̃ ki wrong kō wrong samjhāyēṅgē nahī̃ , lēkin thōṛā dhairya rakhō , iśhārā tō dēnā paṛēgā lēkin time tō dēkhō nā .

¹⁵⁴It is not that you wouldn't tell someone who is wrong that he is wrong, but you must have a little patience. ¹⁵⁵You will have to give a signal, but at least choose the right time.

¹³⁹Vah mar rahā hai aur uskō kahō mar jāō , mar jāō . . . .

¹⁵⁶That person is dying and you tell him: Die, die!

¹⁴⁰Tō time dēkhō , uskī himmat dēkhō .

¹⁵⁷Therefore, consider the time, consider his courage.

¹⁴¹Bahut achchhā , bahut achchhā kahnē sē himmat ā jātī hai .

¹⁵⁸By saying, "Very good, very good", that person receives courage.

¹⁴²Lēkin dil sē kahō - aisē nahī̃ bāhar sē kahō tō vah samajhē ki mērē kō aisē hī kah rahē haĩ .

¹⁵⁹However, say it from your heart. ¹⁶⁰Don’t just say it superficially, so that that person feels you are just saying it for the sake of it.

¹⁴³Yah bhāvnā key|kī bāt hai .

¹⁶¹This is a matter of feeling.

¹⁴⁴Dil kā bhāv rahm kā hō tō uskē dil kō rahm kā bhāv lagēgā .

¹⁶²Let the feeling in your heart be that of mercy, and his heart will also feel that mercy.

¹⁴⁵Isīliē sadā badhāīyā̃ dētē rahō . ¹⁴⁶Badhāīyā̃ lētē rahō .

¹⁶³So, constantly continue to give congratulations and continue to receive congratulations.

¹⁴⁷Yah badhāī vardān hai .

¹⁶⁴These congratulations are blessings.

¹⁴⁸Jaisē āj K|kē din kō gāyan kartē haĩ - śhiv K|kē bhaṇḍārē bharpūr . . . tō āpkā gāyan hai , sirph bāp kā nahī̃ .

¹⁶⁵The memorial for this day is: the bhandara (treasure store) of Shiva overflowing. ¹⁶⁶So, this is praise of you too, not just of Father Shiva.

¹⁴⁹Sadā bhaṇḍārā bharpūr hō .

¹⁶⁷Let the bhandara always be overflowing.

¹⁵⁰Dātā K|kē bachchē dātā ban jāō .

¹⁶⁸Children of the Bestower, become bestowers!

¹⁵¹Sunāyā thā nā - bhakta hai ' lēvtā ' aur āp hō dēnē vālē ' dēvtā ' tō dātā mānā dēnē vālē .

¹⁶⁹You were told that the devotees are those who take (levta), whereas you are the bestowers (devta), so a bestower means one who gives.

¹⁵²Kisī kō bhī kuchh thōṛā bhī dēkar phir āp unsē kuchh lē lō tō uskō feel nahī̃ hōgā .

¹⁷⁰When you give someone something and then take something from him, he will not feel it.

¹⁵³Phir kuchh bhī uskō manā saktē hō . ¹⁵⁴Lēkin pahlē uskō dō .

¹⁷¹You can make him accept anything, but you first have to give him something.

¹⁵⁵Himmat dō , umaṅg dilāō , khuśhī dilāō phir ussē kuchh bhī bāt manānē chāhō tō manā saktē hō , rōj utsav manātē rahō .

¹⁷²Give courage, give hope, give happiness and then, if you want him to accept anything, he will do that. ¹⁷³So, continue to celebrate the festival every day.

¹⁵⁶Rōj bāp sē milan manānā yahī utsav manānā hai .

¹⁷⁴To celebrate a meeting with the Father every day is to celebrate a festival.

¹⁵⁷Tō rōj utsav hai .

¹⁷⁵So, every day is a festival.

¹⁵⁸Achchhā  !

¹⁷⁶Achcha.

¹⁵⁹Chārō̃ ōr K|kē bachchō̃ kō , saṅgamyug K|kē her|har din K|kē avataraṇ divas key|kī avināśhī mubārak hō . ¹⁶⁰Sadā bāp samān dātā aur vardātā ban her|har ātmā kō bharpūr karnē vālē , master bhōlānāth bachchō̃ kō , sadā yād mē̃ rah her|har karma kō yādgār banānē vālē bachchō̃ kō sadā sva unnati aur sēvā key|kī unnati mē̃ umaṅg-utsāh sē āgē baṛhnē vālē śhrēṣhṭh bachchō̃ kō , viśhēṣh āj K|kē yādgār divas śhivjayantī sō brāhmaṇ jayanti hīrē tulya jayanti , sadā sarv kō sukhī banānē key|kī , sampann banānē key|kī jayanti key|kī mubārak aur yādpyār aur namastē .

¹⁷⁷To all the children everywhere, imperishable congratulations for the day of incarnation for every day of the confluence age, to those who are always bestowers and bestowers of blessings, like the Father, and who make every soul full, to the children who are master lords of innocence, to those who always stay in remembrance and make their every action a memorial, to the elevated children who always move forward in service and in self-progress with zeal and enthusiasm, on this special day of the memorial of Shiv Jayanti and so Brahmin Jayanti, the jayanti as valuable as a diamond, congratulations for the jayanti of making everyone happy and full, love, remembrance and namaste.

¹⁶¹Vardān  : her|har śhakti kō order pramāṇ chalānē vālē master rachayitā bhav

¹⁷⁸Blessing: May you be a master creator and use each of your powers according to your orders.

¹⁶²Karma śhurū karnē K|kē pahlē jaisā karma vaisī śhakti kā āhvān karō .

¹⁷⁹ Before performing any act, invoke the power according to the act.

¹⁶³Mālik bankar order karō kyōṅki yah sarvśhaktiyā̃ āpkī bhujā samān haĩ , āpkī bhujāyē̃ āpkē order K|kē binā kuchh nahī̃ kar saktī .

¹⁸⁰Order it as its master, because all of these powers are like your arms. ¹⁸¹Your arms cannot do anything without your orders.

¹⁶⁴Order karō sahan śhakti kārya saphal karō tō dēkhō saphaltā huī paṛī hai .

¹⁸²Order the power of tolerance to accomplish a task successfully and see how success is guaranteed.

¹⁶⁵Lēkin order karnē kē bajāē ḍartē hō - kar sakē̃gē vā nahī̃ kar sakē̃gē . ¹⁶⁶Is prakār kā ḍar hai tō order chal nahī̃ saktā isliē master rachayitā ban her|har śhakti kō order pramāṇ chalānē kē liē nirbhay banō .

¹⁸³However, if, instead of issuing the order, you become afraid and think about whether you will be able to do something or not, if you have this type of fear, the order will not work. ¹⁸⁴Therefore, be a fearless master creator and use every power according to your orders.

¹⁶⁷Slōgan  : sahārēdātā bāp kō pratyakṣha kar sabkō kinārē lagāō .

¹⁸⁵Slogan: Bring everyone to the shore by revealing the Father, the Bestower of Support.

¹⁶⁸Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnē pūrvaj pan K|kē svamān mē̃ sthit hō , kalpa vr̥ikṣha key|kī jaṛō̃ mē̃ baiṭh pūrē vr̥ikṣha kō śhaktiśhālī yōg kā dān dētē huē , apnī vaṅśhāvalī key|kī divya pālnā karē̃ .

¹⁸⁶*** Om Shanti ***