सोमवार 17 अगस्त 2020 की दैनिक मुरली

⁰17-08-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/08/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān sāgar bāp āyē haĩ gyān varṣhā kar is dhartī kō sabja banānē , abhī svarg key|kī sthāpanā hō rahī hai , usmē̃ chalnē kē liē daivī sampradāy kā bannā hai ' '

¹Essence: Sweet children, the Father, the Ocean of Knowledge, has come to rain knowledge and make this earth green again. ²Heaven is now being established. ³In order to go there, you need to belong to the deity community.

²Praśhna  : sarvōttam kul vālē bachchō̃ kā mukhya kartavya kyā hai  ?

⁴Question: What main duty do you children, who belong to the most elevated clan, have?

³Uttar  : sadā ūñchī rūhānī sēvā karnā . ⁴Yahā̃ baiṭhē vā chaltē-phirtē khās bhārat aur ām sārē viśhva kō pāvan banānā , śhrīmat par bāp K|kē madadgār bannā - yahī sarvōttam brāhmaṇō̃ kā kartavya hai .

⁵Answer: It is your constant duty to do elevated spiritual service. ⁶While sitting here and walking and moving around, to make Bharat in particular and the whole world in general pure, to become the Father's helpers by following shrimat is the duty of the most elevated Brahmins.

⁵Gīt  : jō piyā kē sāth hai …

⁷Song: Knowledge rains on those who are with the Beloved.

⁶Ōm śhānti .

⁸Om shanti.

⁷Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp samjhā rahē haĩ jō rūhānī bāp kē sāth haĩ kyōṅki bāp hai gyān kā sāgar .

⁹The spiritual Father is the Ocean of Knowledge. ¹⁰Therefore, the spiritual Father explains to the sweetest, spiritual children who are with Him.

⁸Kaun sā bāp  ?

¹¹Which Father is He?

⁹Śhivbābā .

¹²Shiv Baba.

¹⁰Brahmā bābā kō gyān kā sāgar nahī̃ kahē̃gē .

¹³Brahma Baba is not called the Ocean of Knowledge.

¹¹Śhivbābā jiskō hī parampitā paramātmā kahā jātā hai .

¹⁴Shiv Baba is the One called the Supreme Father, the Supreme Soul.

¹²Ēk hai laukik jismānī pitā , dūsrā hai pārlaukik rūhānī pitā .

¹⁵One is a physical father, and the other is the spiritual Father from beyond this world.

¹³Vah śharīr kā pitā , vah ātmāō̃ kā pitā .

¹⁶One is the father of a body and the other is the Father of souls.

¹⁴Yah baṛī achchhī rīti samajhnē key|kī bātē̃ haĩ aur yah gyān sunānē vālā hai gyān sāgar .

¹⁷These matters have to be understood very well. ¹⁸That One is the Ocean of Knowledge who speaks this knowledge.

¹⁵Jaisē bhagvān sabkā ēk hai , vaisē gyān bhī ēk dē saktē haĩ .

¹⁹There is only one God for everyone and, similarly, only that One can give this knowledge.

¹⁶Bākī jō śhāstra gītā ādi paṛhtē haĩ , bhakti kartē haĩ vah kōī gyān nahī̃ , unsē gyān varṣhā nahī̃ hōtī hai , isliē bhārat bilkul hī sūkh gayā hai . ¹⁷Kaṅgāl hō gayā hai .

²⁰However, the things people read in the scriptures, the Gita, etc., and the devotion they do, are not knowledge. ²¹Knowledge does not rain through those things. ²²This is why Bharat has completely dried up; it has become impoverished.

¹⁸Vah barsāt bhī nahī̃ paṛtī hai tō jamīn ādi sab sūkh jātī hai .

²³When there is no rain, all the land completely dries up.

¹⁹Vah hai bhakti mārg .

²⁴That is the path of devotion.

²⁰Uskō gyān mārg nahī̃ kahē̃gē .

²⁵That cannot be called the path of knowledge.

²¹Gyān sē svarg key|kī sthāpanā hōtī hai .

²⁶Heaven is established with knowledge.

²²Vahā̃ hamēśhā dharnī sabja rahtī hai , kabhī sūkhtī nahī̃ .

²⁷There, the land is always green; it never dries up.

²³Yah hai gyān key|kī paṛhāī . ²⁴Īśhvar bāp gyān dēkar daivī sampradāy banātē haĩ .

²⁸This study is of knowledge: God, the Father, gives you knowledge and makes you into the deity community.

²⁵Bāp nē samjhāyā hai maĩ tum sabhī ātmāō̃ kā bāp hū̃ .

²⁹The Father has told you that He is the Father of all souls.

²⁶Parantu mujhē aur mērē kartavya kō na jānnē kāraṇ hī manuṣhya itnē patit duḥkhī nidhankē ban gayē haĩ . ²⁷Āpas mē̃ laṛtē rahtē haĩ .

³⁰However, because of not knowing Me or My task, human beings have become very impure and unhappy orphans; they continue to fight among themselves.

²⁸Ghar mē̃ bāp nahī̃ hōtā hai , bachchē laṛtē haĩ tō kahtē haĩ nā ki tumhārā bāp hai yā nahī̃ hai  ?

³¹When there's no father in a family, the children fight among themselves. ³²Then, they are asked: Do you not have a father?

²⁹Is samay bhī sārī duniyā bāp kō jāntī nahī̃ .

³³At this time too, no one in the world knows the Father.

³⁰Na jānnē kāraṇ itnī durgati huī hai .

³⁴Because He is not known, there has been so much degradation!

³¹Jānnē sē sadgati hōtī hai .

³⁵By Him being known, there will be salvation.

³²Sarv kā sadgati dātā ēk hai .

³⁶The Bestower of Salvation for all is One.

³³Unkō bābā kahā jātā hai .

³⁷He is called Baba.

³⁴Unkā nām śhiv hī hai .

³⁸His name is always Shiva.

³⁵Unkā nām kabhī badal nahī̃ saktā .

³⁹His name can never change.

³⁶Jab sanyās kartē haĩ tō nām badaltē haĩ nā .

⁴⁰When people have renunciation, they change their names.

³⁷Śhādī mē̃ bhī kumārī kā nām badaltē haĩ .

⁴¹When a girl gets married her name is changed.

³⁸Yah yahā̃ bhārat mē̃ rivāj hai .

⁴²This is the system here in Bharat.

³⁹Bāhar mē̃ aisā nahī̃ hōtā hai .

⁴³It is not like that elsewhere.

⁴⁰Yah śhivbābā sabhī kā māī|my bāp hai .

⁴⁴This Shiv Baba is the Mother and Father of everyone.

⁴¹Gātē bhī haĩ tum māt pitā . . . . . . bhārat mē̃ hī pukārtē haĩ - tumharī kr̥ipā tē sukh ghanērē .

⁴⁵They even sing: You are the Mother and Father. ⁴⁶It is only in Bharat that they call out and say: There is a lot of happiness due to Your mercy.

⁴²Aisē nahī̃ ki bhakti mārg mē̃ bhagvān kr̥ipā kartē āyē haĩ .

⁴⁷It isn't that God has been having mercy on the path of devotion; no.

⁴³Nahī̃ , bhakti mē̃ sukh ghanērē hōtē hī nahī̃ .

⁴⁸There isn't that much happiness on the path of devotion.

⁴⁴Bachchē jāntē haĩ svarg mē̃ bahut sukh haĩ .

⁴⁹You children know that there is a lot of happiness in heaven.

⁴⁵Vah naī duniyā hai .

⁵⁰That is the new world.

⁴⁶Purānī duniyā mē̃ duḥkh hī hōtā hai .

⁵¹There is only sorrow in the old world.

⁴⁷Jō jītē jī achchhī rīti marē huē haĩ unkē nām badal saktē haĩ .

⁵²The names of those who have died alive very well can be changed.

⁴⁸Parantu māyā jīt lētī hai tō brāhmaṇ sē badal śhūdra ban jātē haĩ isliē bābā nām nahī̃ rakhtē haĩ .

⁵³However, when Maya defeats them they become shudras from Brahmins and this is why Baba no longer changes their names.

⁴⁹Brāhmaṇō̃ key|kī mālā tō hōtī nahī̃ .

⁵⁴There is no rosary of Brahmins.

⁵⁰Tum bachchē sarvōttam ūñch kul vālē hō .

⁵⁵You children belong to the most elevated clan.

⁵¹Ūñch rūhānī sēvā kartē hō .

⁵⁶You do elevated spiritual service.

⁵²Yahā̃ baiṭhē vā chaltē phirtē tum bhārat key|kī khās aur viśhva key|kī ām sēvā kartē hō .

⁵⁷While sitting here and while walking and moving around, you serve Bharat in particular and the world in general.

⁵³Viśhva kō tum pavitra banātē hō .

⁵⁸You are purifying the world.

⁵⁴Tum hō bāp K|kē madadgār .

⁵⁹You are the Father's helpers.

⁵⁵Bāp key|kī śhrīmat par chal tum madad kartē hō .

⁶⁰You help by following the Father's shrimat.

⁵⁶Yah bhārat hī pāvan bannē kā hai .

⁶¹Only this Bharat will become the pure land.

⁵⁷Tum kahē̃gē ham kalp-kalp is bhārat kō pavitra banāē pavitra bhārat par rājya kartē haĩ .

⁶²You say: We purify this Bharat every cycle and rule in the pure Bharat.

⁵⁸Brāhmaṇ sē phir ham bhaviṣhya dēvī-dēvtā bantē haĩ .

⁶³We are changing from Brahmins into the future deities.

⁵⁹Virāṭ rūp kā chitra bhī hai .

⁶⁴There is the variety-form image.

⁶⁰Prajāpitā brahmā K|kē bachchē brāhmaṇ hī ṭhaharē .

⁶⁵The children of Prajapita Brahma are Brahmins.

⁶¹Brāhmaṇ tab hōṅgē jab prajāpitā sammukh hōgā . ⁶²Abhī tum sammukh hō .

⁶⁶There can only be Brahmins when Prajapita Brahma is there in front of them.

⁶³Tum har ēk prajāpitā brahmā key|kī aulād apnē kō samajhtē hō . ⁶⁴Yah yukti hai .

⁶⁷You are now personally in front of him. ⁶⁸Each of you considers yourself to be a child of Prajapita Brahma.

⁶⁵Aulād samajhnē sē bhāī-bahan hō jātē haĩ . ⁶⁶Bhāī-bahan key|kī kabhī criminal āṅkh nahī̃ hōnī chāhiē .

⁶⁹This is a tactic: by considering yourselves to be his children you become brothers and sisters.

⁶⁷Abhī bāp ordinance nikāltē haĩ ki tum 63 janm patit rahē hō , ab pāvan duniyā svarg mē̃ chalnā chāhtē hō tō pavitra banō .

⁷⁰Brothers and sisters must never have criminal vision. ⁷¹The Father is now issuing an ordinance: You have been impure for 63 births.

⁶⁸Vahā̃ patit ātmā jā nahī̃ saktī isliē hī mujh bēhad K|kē bāp kō tum bulātē hō .

⁷²Now, if you want to go to the pure world of heaven, become pure! ⁷³Impure souls cannot go there.

⁶⁹Yah ātmā śharīr dvārā bāt kartī hai .

⁷⁴This is why you call out to Me, the unlimited Father, to come.

⁷⁰Śhivbābā bhī kahtē haĩ maĩ is śharīr dvārā bāt kartā hū̃ .

⁷⁵Souls speak through their bodies. ⁷⁶Shiv Baba says: I too speak through this body.

⁷¹Nahī̃ tō maĩ kaisē āū̃  ?

⁷⁷How else could I come?

⁷²Mērā janm divya hai .

⁷⁸My birth is divine.

⁷³Satyug mē̃ haĩ daivīguṇō̃ vālē dēvtāyē̃ .

⁷⁹In the golden age there are deities with divine virtues.

⁷⁴Is samay haĩ āsurī guṇō̃ vālē manuṣhya .

⁸⁰At the present time there are human beings with devilish traits.

⁷⁵Yahā̃ K|kē manuṣhyō̃ kō dēvtā nahī̃ kahē̃gē . ⁷⁶Phir bhal kōī bhī hō nām tō bahut baṛē-baṛē rakh dētē haĩ .

⁸¹Human beings here are not called deities, no matter who they are. ⁸²They give themselves big titles.

⁷⁷Sādhū apnē kō śhrī śhrī kahtē haĩ aur manuṣhyō̃ kō śhrī kahtē haĩ kyōṅki khud pavitra haĩ isliē śhrī śhrī kahtē haĩ .

⁸³Saddhus call themselves Shri Shri and they call human beings Shri. ⁸⁴Because they are pure, they call themselves Shri Shri when, in fact, they are human beings.

⁷⁸Haĩ tō manuṣhya . ⁷⁹Bhal vikār mē̃ nahī̃ jātē parantu vikārī duniyā mē̃ tō haĩ nā .

⁸⁵Although they don't indulge in vice themselves, they still live in the vicious world.

⁸⁰Tum bhaviṣhya mē̃ nirvikārī daivī duniyā mē̃ rājya karē̃gē .

⁸⁶In the future you will rule in the viceless deity world.

⁸¹Hōṅgē vahā̃ bhī manuṣhya parantu daivī guṇō̃ vālē hōṅgē .

⁸⁷There, too, they are human beings, but they have divine virtues.

⁸²Is samay manuṣhya āsurī guṇō̃ vālē patit haĩ .

⁸⁸At this time, human beings are impure and have devilish traits.

⁸³Gurū nānak nē bhī kahā hai mūt palītī kapaṛ dhōē . . . . . . gurū nānak bhī bāp key|kī mahimā kartē haĩ .

⁸⁹Guru Nanak spoke of how God washes the dirty, impure clothes. ⁹⁰Guru Nanak also praised the Father.

⁸⁴Ab bāp āyē haĩ sthāpanā aur vināśh karnē .

⁹¹The Father has now come to carry out establishment and destruction.

⁸⁵Aur jō bhī dharm sthāpak haĩ vah sirph dharm sthāpan kartē haĩ aur dharmō̃ kā vināśh nahī̃ kartē haĩ , unhō̃ key|kī tō vr̥iddhi hōtī rahtī hai .

⁹²All other founders of religions simply establish a religion; they don't destroy the other religions. ⁹³Other religions continue to expand.

⁸⁶Abhī bāp vr̥iddhi kō band kartē haĩ .

⁹⁴The Father now puts a stop to that growth.

⁸⁷Ēk dharm key|kī sthāpanā aur anēk dharmō̃ kā vināśh karā dētē haĩ .

⁹⁵He establishes one religion and inspires the destruction of all the innumerable religions.

⁸⁸Drama anusār yah hōnā hī hai .

⁹⁶According to the drama, this has to happen.

⁸⁹Bāp kahtē haĩ maĩ ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karātā hū̃ , jiskē liē tumkō paṛhā rahā hū̃ .

⁹⁷The Father says: I inspire the establishment of the original eternal deity religion. ⁹⁸I give teachings for this.

⁹⁰Satyug mē̃ anēk dharm hōtē hī nahī̃ .

⁹⁹In the golden age, none of those innumerable religions exist.

⁹¹Drama mē̃ in sabkē vāpis jānē key|kī nūndh hai .

¹⁰⁰It is fixed in the drama for all of those souls to return home.

⁹²Is vināśh kō kōī ṭāl nahī̃ saktē .

¹⁰¹No one can prevent destruction.

⁹³Viśhva mē̃ śhānti tab hōtī hai jab vināśh hōtā hai .

¹⁰²Only after destruction takes place can there be peace in the world.

⁹⁴Is laṛāī dvārā hī svarg K|kē gate|get khultē haĩ .

¹⁰³The gates to heaven open through this war.

⁹⁵Yah bhī tum likh saktē hō ki yah mahābhārī laṛāī kalp pahlē bhī lagī thī .

¹⁰⁴You can even write: This Great War (Mahabharat) also took place in the previous cycle.

⁹⁶Tum pradarśhanī kā udghāṭan karātē hō tō yah likhō . ⁹⁷Bāp paramdhām sē āyē haĩ - heaven kā udghāṭan karnē .

¹⁰⁵When you have an exhibition inaugurated, you should write this down: The Father has come from the supreme abode in order to inaugurate heaven.

⁹⁸Bāp kahtē haĩ maĩ heavenly god father heaven kā udghāṭan karnē āyā hū̃ .

¹⁰⁶The Father says: I, Heavenly God, the Father, have come to inaugurate heaven.

⁹⁹Bachchō̃ key|kī hī madad lētā hū̃ , svargvāsī banānē kē liē .

¹⁰⁷However, I only take help from the children in order to make them into residents of heaven.

¹⁰⁰Itnī sab ātmāō̃ kō pāvan nahī̃ tō kaun banāyē .

¹⁰⁸Who else would purify all of these souls? ¹⁰⁹There are many souls.

¹⁰¹Ḍhēr ātmāyē̃ haĩ . ¹⁰²Ghar-ghar mē̃ tum yah samjhā saktē hō .

¹¹⁰Explain this in every home: You people of Bharat were satopradhan.

¹⁰³Bhāratvāsī tum satōpradhān thē phir 84 janmō̃ bād tamōpradhān banē hō .

¹¹¹Then, whilst taking 84 births, you became tamopradhan.

¹⁰⁴Ab phir satōpradhān banō .

¹¹²Now, become satopradhan once again!

¹⁰⁵Manmanā-bhav .

¹¹³Manmanabhav!

¹⁰⁶Aisē mat kahō ki ham śhāstrō̃ kō nahī̃ māntē haĩ .

¹¹⁴Don't say that you don't believe in the scriptures.

¹⁰⁷Bōlō , śhāstrō̃ kō aur bhaktimārg kō tō ham māntē thē parantu abhī yah bhaktimārg key|kī rāt pūrī hōtī hai .

¹¹⁵Tell them: We used to believe in the scriptures and the path of devotion, but the night of the path of devotion is now ending.

¹⁰⁸Gyān sē din śhurū hōtā hai .

¹¹⁶The day begins with knowledge.

¹⁰⁹Bāp āyē haĩ sadgati karnē .

¹¹⁷The Father has come to grant salvation.

¹¹⁰Samjhānē key|kī baṛī yukti chāhiē .

¹¹⁸You need great tact to explain to others.

¹¹¹Kōī achchhī rīti dhārṇā kartē haĩ , kōī cum|kam kartē haĩ .

¹¹⁹Some are able to imbibe this very well and others a little less.

¹¹²Pradarśhanī mē̃ bhī jō achchhē-achchhē bachchē haĩ - vah achchhā samjhātē haĩ .

¹²⁰The good children can explain well at exhibitions.

¹¹³Jaisē bāp teacher hai tō bachchō̃ kō bhī teacher bannā paṛē .

¹²¹Just as the Father is the Teacher, so His children, too, have to become teachers.

¹¹⁴Gāyā bhī jātā hai satgurū tārē , bāp kō kahā jātā hai sachkhaṇḍ key|kī sthāpanā karnē vālā sachchā bābā .

¹²²It is said: The Satguru takes you across. ¹²³The Father is called the true Baba who establishes the land of truth.

¹¹⁵Jhūṭh khaṇḍ sthāpan karnē vālā hai rāvaṇ .

¹²⁴It is Ravan who establishes the land of falsehood.

¹¹⁶Ab jabki sadgati karnē vālā milā hai tō phir ham bhakti kaisē karē̃gē  ?

¹²⁵Now that we have found the One who grants salvation, why should we do devotion?

¹¹⁷Bhakti sikhlānē vālē haĩ anēk gurū lōg .

¹²⁶It is the many gurus who teach devotion.

¹¹⁸Satgurū tō ēk hī hai .

¹²⁷There is only the one Satguru.

¹¹⁹Kahtē bhī haĩ satgurū akāl . . . . . . phir bhī anēk gurū bantē rahtē haĩ .

¹²⁸It is said that the Satguru is the Immortal One, yet many continue to become gurus.

¹²⁰Sanyāsī , udāsī bahut prakār K|kē gurū lōg hōtē haĩ .

¹²⁹There are many types of guru and sannyasi etc.

¹²¹Sikkh lōg khud hī kahtē haĩ satgurū akāl . . . . . arthāt jiskō kāl nahī̃ khātā .

¹³⁰The Sikhs speak of the Satguru, the Immortal One. ¹³¹That means the One who never experiences death.

¹²²Manuṣhya kō tō kāl khā jātā hai .

¹³²Human beings experience death.

¹²³Bāp samjhātē haĩ manmanābhav .

¹³³The Father says: Manmanabhav!

¹²⁴Unkā phir hai jap sāhēb kō tō sukh milē . . . . . . mukhya dō akṣhar haĩ .

¹³⁴Those people (Sikhs) then say: Chant the Lord's name and you will receive happiness. ¹³⁵There are the two main terms.

¹²⁵Bāp kahtē haĩ mujhē yād karō - jap sāhēb kō .

¹³⁶The Father says: Remember Me, the Lord! ¹³⁷Chant the Lord's name.

¹²⁶Sāhēb tō ēk hai .

¹³⁸There is only the one Lord.

¹²⁷Gurūnānak nē bhī unkē liē iśhārā kiyā hai ki unkō japō .

¹³⁹Guru Nanak also referred to Him when he said: Chant the name of that One.

¹²⁸Vāstav mē̃ tumkō japnā nahī̃ hai , yād karnā hai .

¹⁴⁰In fact, you don’t have to chant anything. ¹⁴¹Just remember Him!

¹²⁹Yah hai ajapājāp . ¹³⁰Mukh sē kuchh bōlō nahī̃ .

¹⁴²This is the mantra that cannot be chanted.

¹³¹Śhiv-śhiv bhī kahnā nahī̃ hai .

¹⁴³Don’t say anything with your mouth.

¹³²Tumkō tō jānā hai śhāntidhām .

¹⁴⁴You don’t even have to say, “Shiva, Shiva!”

¹³³Ab bāp kō yād karō .

¹⁴⁵You have to go to the land of silence.

¹³⁴Ajapājāp bhī ēk hī hōtā hai jō bāp sikhlātē haĩ . ¹³⁵Vah kitnē ghaṇṭē bajātē , āvāz kartē , mahimā kartē .

¹⁴⁶Now remember the Father. ¹⁴⁷There is only the one mantra that cannot be chanted and it is the Father who teaches it to you.

¹³⁶Kahtē haĩ achatam kēśhavam . . . . . . lēkin ēk bhī akṣhar kō samajhtē nahī̃ .

¹⁴⁸People ring so many bells and make so much noise and sing songs of praise.

¹³⁷Sukh dēnē vālā tō ēk hī bāp hai . ¹³⁸Vyās bhī unkō hī kahē̃gē .

¹⁴⁹They sing many songs, but they don’t understand the meaning of even one of them.

¹³⁹Unmē̃ knowledge hai jō dētē haĩ .

¹⁵⁰Only the one Father gives happiness.

¹⁴⁰Sukh bhī vahī dētē haĩ .

¹⁵¹He is also called Vyas.

¹⁴¹Tum bachchē samajhtē hō - ab hamārī chaṛhtī kalā hōtī hai .

¹⁵²He gives you the knowledge that He has. ¹⁵³He is the One who also gives happiness.

¹⁴²Sīṛhī mē̃ kalāō̃ kō bhī dikhāyā hai .

¹⁵⁴You children understand that your stage now has to ascend.

¹⁴³Is samay kōī kalā nahī̃ hai . ¹⁴⁴Maĩ nirguṇ hārē mē̃ . . . . . . .

¹⁵⁵The different degrees have been portrayed in the picture of the ladder.

¹⁴⁵Ēk nirguṇ sansthā bhī hai .

¹⁵⁶At present no degrees remain.

¹⁴⁶Ab bāp kahtē haĩ - bālak tō mahātmā misal hōtā hai .

¹⁵⁷It is said, "I am without virtue, I have no virtues."

¹⁴⁷Unmē̃ kōī avguṇ nahī̃ hai . ¹⁴⁸Unkā phir nām rakh dētē haĩ nirguṇ bālak .

¹⁵⁸There is an organisation called “Nirgun Balak” (children without virtue).

¹⁴⁹Agar bālak mē̃ guṇ nahī̃ tō bāp mē̃ bhī nahī̃ . ¹⁵⁰Sabmē̃ avguṇ haĩ .

¹⁵⁹The Father says: Children are like mahatmas (great souls); they don’t have any defects.

¹⁵¹Guṇvān sirph dēvtāyē̃ bantē haĩ .

¹⁶⁰People then gave that organisation that name (Nirgun Balak).

¹⁵²Number one avguṇ hai jō bāp kō nahī̃ jāntē .

¹⁶¹If children have no virtues, then nor do their fathers; all have defects.

¹⁵³Dūsrā avguṇ hai jō viṣhay sāgar mē̃ gōtā khātē haĩ .

¹⁶²Only the deities are virtuous. ¹⁶³The number one defect is not to know the Father.

¹⁵⁴Bāp kahtē haĩ ādhākalp tumnē gōtā khāyā hai .

¹⁶⁴The second defect is to flounder in the ocean of poison.

¹⁵⁵Ab maĩ gyān sāgar tumkō kṣhīrsāgar mē̃ lē jātā hū̃ .

¹⁶⁵The Father says: You have been floundering for half the cycle.

¹⁵⁶Maĩ tō kṣhīr sāgar mē̃ jānē kē liē tumkō śhikṣhā dētā hū̃ .

¹⁶⁶Now, I, the Ocean of Knowledge, am taking you to the ocean of milk.

¹⁵⁷Maĩ inkē bājū mē̃ ākar baiṭhtā hū̃ , jahā̃ ātmā rahtī hai .

¹⁶⁷I am giving you teachings so that you can be taken to the ocean of milk.

¹⁵⁸Maĩ svatantr hū̃ . ¹⁵⁹Kahā̃ bhī jā ā saktā hū̃ .

¹⁶⁸I come and sit next to where this soul resides.

¹⁶⁰Tum pitrō̃ kō khilātē hō tō ātmā kō khilātē hō nā .

¹⁶⁹I am free, so I can come and go at any time.

¹⁶¹Śharīr tō bhasma hō jātā hai . ¹⁶²Unkō dēkh bhī nahī̃ saktē .

¹⁷⁰When you offer food to a departed soul, you are offering food to a departed spirit.

¹⁶³Samajhtē hō phalānē key|kī ātmā kā śhrādh hai .

¹⁷¹The body has already been burnt out; that cannot even be seen.

¹⁶⁴Ātmā kō bulāyā jātā hai - yah bhī drama mē̃ part hai .

¹⁷²You consider that food to be a special offering of bhog for that particular soul.

¹⁶⁵Kabhī ātī hai , kabhī nahī̃ bhī ātī hai .

¹⁷³That soul is then invoked. ¹⁷⁴This too is part of the drama.

¹⁶⁶Kōī batātē haĩ , kōī nahī̃ bhī batātē haĩ .

¹⁷⁵Sometimes, that soul comes. ¹⁷⁶Sometimes, he doesn’t come.

¹⁶⁷Yahā̃ bhī ātmā kō bulātē haĩ , ākar bōltī hai .

¹⁷⁷Some come and tell them how they are and others don’t.

¹⁶⁸Parantu aisē nahī̃ batātī ki phalānī jagah janma liyā hai . ¹⁶⁹Sirph itnā kahēgī ki ham bahut sukhī haĩ , achchhē ghar mē̃ janma liyā hai .

¹⁷⁸Here, too, when a soul is called, he comes and speaks, but he doesn’t tell you that he has taken birth at such-and-such a place. ¹⁷⁹He just says: I am very happy. ¹⁸⁰I have taken birth in a good home.

¹⁷⁰Achchhē gyān vālē bachchē achchhē ghar mē̃ jāyēṅgē .

¹⁸¹The children who took knowledge well would go to a good home.

¹⁷¹Cum|kam gyān vālē cum|kam pad pāyēṅgē .

¹⁸²Those who took less knowledge would receive a lower status.

¹⁷²Bākī sukh tō hai .

¹⁸³However, they do have happiness.

¹⁷³Rājā bannā achchhā hai yā dāsī bannā achchhā  ?

¹⁸⁴Is it better to become a king or a servant?

¹⁷⁴Rājā bannā hai tō is paṛhāī mē̃ lag jāō .

¹⁸⁵In order to become a king, become busy in this study.

¹⁷⁵Duniyā tō bahut gandī hai .

¹⁸⁶This world is very dirty.

¹⁷⁶Duniyā K|kē saṅg kō kahē̃gē kusaṅg .

¹⁸⁷The company of the world is called bad company.

¹⁷⁷Ēk sat kā saṅg hī pār kartā hai , bākī sab ḍubōtē haĩ .

¹⁸⁸Only the company of the One takes you across; everyone else drowns you.

¹⁷⁸Bāp tō sabkī janmapatrī jāntē haĩ nā .

¹⁸⁹The Father knows the horoscope of each one.

¹⁷⁹Yah pāp key|kī duniyā hai , tab tō pukārtē haĩ - aur kahī̃ lē chalō .

¹⁹⁰This is the world of sin, and this is why people call out: Take us somewhere else, away from this world.

¹⁸⁰Ab bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , mērā bankar phir mērī mat par chalō .

¹⁹¹The Father says: Sweetest children, belong to Me and then follow My directions.

¹⁸¹Yah bahut gandī duniyā hai .

¹⁹²This is a very dirty world.

¹⁸²Corruption hai .

¹⁹³There is corruption.

¹⁸³Lākhō̃-krōṛō̃ rūpayō̃ key|kī ṭhagī hōtī hai .

¹⁹⁴There is fraud of hundreds of thousands of rupees.

¹⁸⁴Ab bāp āyē haĩ bachchō̃ kō svarg kā mālik banānē tō athāh khuśhī hōnī chāhiē nā .

¹⁹⁵The Father has now come to make you children into the masters of heaven. ¹⁹⁶Therefore you should have infinite happiness.

¹⁸⁵Vāstav mē̃ yah hai sachchī gītā .

¹⁹⁷In fact, this is the true Gita.

¹⁸⁶Phir yah gyān prāyaḥ lōp hō jāyēgā .

¹⁹⁸This knowledge will later disappear.

¹⁸⁷Abhī tumkō yah gyān hai phir dūsrā janma lē̃gē tō gyān khalās .

¹⁹⁹You have this knowledge now, but it will have disappeared when you take your next birth.

¹⁸⁸Phir hai prālabdh .

²⁰⁰At that time, there is the reward.

¹⁸⁹Tumkō purūṣhōttam banānē kē liē bāp paṛhātē haĩ .

²⁰¹The Father is teaching you in order to make you into the most elevated beings.

¹⁹⁰Abhī tumnē bāp kō jānā hai .

²⁰²You now know the Father.

¹⁹¹Ab amarnāth key|kī yātrā hōtī hai . ¹⁹²Bōlō , jinkō sūkṣhmavatan mē̃ dikhātē hō vah phir sthūl vatan mē̃ kahā̃ sē āyā  ?

²⁰³Ask those who go on the pilgrimage to Amarnath (the Lord of Immortality): How could the One who is shown in the subtle region exist here in the corporeal world?

¹⁹³Pahāṛ ādi tō yahā̃ haĩ nā .

²⁰⁴Mountains etc., exist here.

¹⁹⁴Vahā̃ patit hō kaisē saktē  ? ¹⁹⁵Jō pārvatī kō gyān dētē haĩ .

²⁰⁵How could anyone impure sit there (in the subtle region) and give knowledge to Parvati?

¹⁹⁶Barph kā liṅg baiṭh hāth sē banātē haĩ .

²⁰⁶They sit and make that lingam of ice with their hands.

¹⁹⁷Vah tō kahā̃ bhī banā saktē haĩ .

²⁰⁷They could create that anywhere.

¹⁹⁸Manuṣhya kitnē dhakkē khātē haĩ .

²⁰⁸Human beings stumble around so much!

¹⁹⁹Samajhtē nahī̃ ki śhaṅkar kē pās pārvatī kahā̃ sē I|āī|eye jō unkō pāvan banāyēṅgē .

²⁰⁹They don’t understand from where Parvati could come to Shankar so that he could purify her.

²⁰⁰Śhaṅkar kōī paramātmā nahī̃ , vah bhī dēvtā hai .

²¹⁰Shankar is not God; he is a deity.

²⁰¹Manuṣhyō̃ kō kitnā samjhāyā jātā hai phir bhī samajhtē nahī̃ .

²¹¹So much is explained to human beings and yet they don’t understand.

²⁰²Pārasbuddhi ban nahī̃ saktē .

²¹²They cannot become those with divine intellects.

²⁰³Pradarśhanī mē̃ kitnē ātē haĩ .

²¹³So many people come to the exhibitions.

²⁰⁴Kahē̃gē knowledge tō bahut achchhī hai . ²⁰⁵Sabkō lēnī chāhiē .

²¹⁴They say: This knowledge is very good; everyone should receive it.

²⁰⁶Arē tum tō lō|low . ²⁰⁷Kahē̃gē hamkō phursat nahī̃ .

²¹⁵Tell them: Oh! but at least you should take it first!

²⁰⁸Pradarśhanī mē̃ yah bhī likhnā chāhiē ki is laṛāī K|kē pahlē bāp svarg kā udghāṭan kar rahē haĩ .

²¹⁶Then, they reply that they don’t have the time. ²¹⁷Also write at the exhibitions: The Father is inaugurating heaven before the war takes place.

²⁰⁹Vināśh kē bād svarg K|kē dvār khul jāyēṅgē .

²¹⁸The gates to heaven will open after destruction.

²¹⁰Bābā nē kahā thā har ēk chitra mē̃ likhō - pārlaukik parampitā paramātmā trimūrti śhiv bhagvānuvāch .

²¹⁹Baba says: Write on every picture: The parlokik, Supreme Father, the Supreme Soul, Trimurti God Shiva, speaks.

²¹¹Trimūrti na likhnē sē kahē̃gē śhiv tō nirākār hai , vah kaisē gyān dēgē  ?

²²⁰When you don’t write “Trimurti” they say: Shiva is incorporeal. ²²¹How can He give knowledge?

²¹²Samjhāyā jātā hai yahī pahlē gōrā thā , kr̥iṣhṇa thā phir ab sāṅvarā manuṣhya banā hai .

²²²It is then explained: This one was at first beautiful; he was Krishna. ²²³He has now become an ugly human being.

²¹³Ab tumkō manuṣhya sē dēvtā banātē haĩ .

²²⁴You are now being made into deities from human beings.

²¹⁴Phir history repeat hōnī hai .

²²⁵Then, history has to repeat.

²¹⁵Gāyan bhī hai manuṣhya sē dēvtā kiyē . . . . . . . . phir sīṛhī utar manuṣhya bantē haĩ .

²²⁶It is said that it didn’t take God long to change humans into deities.

²¹⁶Phir bāp ākar dēvtā banātē haĩ .

²²⁷Then, they come down the ladder and become human beings.

²¹⁷Bāp kahtē haĩ mujhē ānā paṛtā hai .

²²⁸The Father then comes and makes them into deities.

²¹⁸Kalp-kalp , kalp K|kē saṅgamyugē ātā hū̃ .

²²⁹The Father says: I have to come, I come at the confluence of every cycle.

²¹⁹Yugē-yugē kahnā wrong hai .

²³⁰To say that I come in every age is wrong.

²²⁰Maĩ saṅgamyug par ākar tumkō puṇya ātmā banātā hū̃ .

²³¹I come at the confluence age and make you into charitable souls.

²²¹Phir rāvaṇ tumkō pāp ātmā banātē haĩ .

²³²Then Ravan makes you into sinful souls.

²²²Bāp hī purānī duniyā kō naī duniyā banātē haĩ .

²³³Only the Father changes the old world and makes it new.

²²³Yah samajhnē key|kī bātē̃ haĩ .

²³⁴These matters have to be understood.

²²⁴Achchhā .

²³⁵Achcha.

²²⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁷The spiritual Father says namaste to the spiritual children.

²²⁷Dhārṇā kē liē mukhya sār  :

²³⁸Essence for dharna:

²²⁸1 ) bāp K|kē samān teacher bannā hai , baṛī yukti sē sabkō is jhūṭhkhaṇḍ sē nikāl sachkhaṇḍ mē̃ chalnē K|kē lāyak banānā hai .

²³⁹ 1. Become a teacher like the Father. ²⁴⁰Remove everyone from this land of falsehood with great tact and make them worthy of going to the land of truth.

²²⁹2 ) duniyā kā saṅg kusaṅg hai , isliē kusaṅg sē kinārā kar ēk sat kā saṅg karnā hai .

²⁴¹ 2. The company of the world is bad company. ²⁴²Therefore, move away from bad company and stay in the company of the One who is the Truth.

²³⁰Ūñch pad kē liē is paṛhāī mē̃ lag jānā hai .

²⁴³In order to claim a high status, busy yourself in this study.

²³¹Ēk bāp key|kī mat par hī chalnā hai .

²⁴⁴Follow the directions of the one Father.

²³²Vardān  : santuṣhṭatā dvārā sarv sē praśhansā prāpt karnē vālē sadā prasannchit bhav

²⁴⁵Blessing: May you be constantly happy and receive praise from everyone through your contentment.

²³³Santuṣhṭatā key|kī niśhānī pratyakṣha rūp mē̃ prasannatā dikhāī dēgī .

²⁴⁶ The sign of contentment is that happiness will be visible in a practical way.

²³⁴Aur jō sadā santuṣhṭ vā prasann rahtē haĩ unkī har ēk praśhansā avaśhya kartē haĩ .

²⁴⁷Those who remain constantly content and happy are definitely praised by everyone.

²³⁵Tō praśhansā , prasannatā sē hī prāpt kar saktē hō isliē sadā santuṣhṭ aur prasann rahnē kā viśhēṣh vardān svayã bhī lō|low aur aurō̃ kō bhī dō kyōṅki is yagya key|kī antim āhuti - sarv brāhmaṇō̃ key|kī sadā prasannatā hai .

²⁴⁸Only through your happiness can you receive praise; so take the special blessing of remaining constantly content and happy and also give this to others. ²⁴⁹The final offering into this sacrificial fire is the constant happiness of all Brahmins.

²³⁶Jab sabhī sadā prasann rahē̃gē tab pratyakṣhatā kā āvāj gūñjēgā arthāt vijay kā jhaṇḍā laharāyēgā .

²⁵⁰When you all remain constantly happy the sound of revelation will echo, that is, the flag of victory will be hoisted.

²³⁷Slōgan  : diamond ban diamond bannē kā message dēnā hī diamond jubilee manānā hai .

²⁵¹Slogan: To be a diamond and to give the message of becoming a diamond is to celebrate the Diamond Jubilee.

²⁵²*** Om Shanti ***