रविवार 30 अगस्त 2020 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

030-08-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-03-86 madhuban

0 30/08/20 Madhuban Avyakt BapDada Om Shanti 13/03/86

1sahaj parivartan ka aadhaar - anubhav ki authority

1The authority of experience is the basis of easy transformation.

2baapdaada apne sarva aadhaar moorta aur uddhaarmoorta bachchon ko dekh rahe hain।

2Today, BapDada is seeing all His children who are images of support and images of upliftment.

3har ek bachcha aaj ke vishwa ko shreshtha sampanna banaane ke aadhaarmoorta hain।

3Each one of you children is an image of support who makes the world of today elevated and complete.

4aaj vishwa apne aadhaarmoorta shreshtha aatmaon ko bhinna-bhinna roop se, bhinna-bhinna vidhi se pukaar raha hai, yaad kar raha hai।

4Today, the world is calling out to the elevated souls who are the images of support in various forms and ways.

5to aise sarva duhkhi ashaanta aatmaon ko sahaara dene vaale, anchali dene vaale, sukh-shanti ka raasta bataane vaale, gyaan-netraheen ko divya netra dene vaale, bhatakti hui aatmaon ko thikaana dene vaale, apraapta aatmaon ko praapti ki anubhooti karaane vaale, uddhaar karne vaale aap shreshtha aatmaayen ho।

5It is you elevated souls who give all the unhappy, peaceless souls support, who give a drop to others, who show the path of happiness and peace to others, who give the divine eye to those who are without the eye of knowledge, who show the destination to wandering souls, who give the experience of attainment to souls who lack attainment and uplift them.

6vishwa ke chaaron or kisi na kisi prakaar ki halchal hai।

6There is one type of upheaval or other everywhere in the world.

7kahaan dhan ke kaaran halchal hai, kahaan man ke anek tension ki halchal hai, kahaan apne jeevan se asantushta hone ke kaaran halchal hai, kahaan prakriti ke tamopradhaan vaayumandal ke kaaran halchal hai, chaaron or halchal ki duniya hai।

7In some places there is upheaval over wealth, in some places, there are many types of tension in people’s minds, in some cases there is upheaval because they are discontent with their lives, in some cases, there is upheaval because of the tamopradhan atmosphere of the elements. 8Everywhere, the world is in upheaval.

8aise samay par vishwa ke kone mein aap achal-adol aatmaayen ho।

9At such a time, in a corner of the world, you are the stable and unshakeable souls.

9duniya bhay ke vash hai aur aap nirbhay ban sada khushi mein naachte gaate rehte ho।

10The world is in fear, whereas you have become fearless and are constantly singing and dancing in happiness.

10agar duniya alpakaal ke liye khushi ke saadhan naachna gaana va aur bhi anek saadhan apnaati hai to woh alpakaal ke saadhan aur hi chinta ki chita par le ja rahe hain।

11Even when the world adopts temporary facilities to sing and dance in happiness, those temporary facilities are, in fact, taking them further into the pyre of worry.

11aisi vishwa ki aatmaon ko abhi shreshtha avinaashi praaptiyon ki anubhooti ka aadhaar chaahiye।

12Such souls of the world need the support of the experience of elevated, imperishable attainments.

12sab aadhaar dekh liye, sabka anubhav kar liya aur sabhi ke man ka yahi aavaaj na chaahte bhi nikalta hai ki isse kuchh aur chaahiye।

13They have seen all supports, they have experienced everything and the sound emerging from everyone against their conscious wish is: We want something other than this.

13yeh saadhan yeh vidhiyaan siddhi ki anubhootiyaan karaane vaali nahin hain।

14Those facilities and methods are not going to give them any experience of success.

14kuchh naya chaahiye, kuchh aur chaahiye। 15yeh sabhi ke man ka aavaaj hai।

15The sound in everyone's mind is: We want something new.

16jo bhi sahaare alpakaal ke bane hain, yeh sabhi tinke samaan sahaare hain।

16We want something else. 17All the temporary supports that have been created are like straw.

17vaastavik sahaara dhoondh rahe hain, alpakaal ke aadhaar se, alpakaal ki praaptiyon se, vidhiyon se abhi dekh-dekh thak gaye hain।

18They are looking for a real support. 19Having seen all temporary supports, attainments and methods, they are tired of them.

18abhi aisi aatmaon ko yathaartha sahaara, vaastavik sahaara, avinaashi sahaara bataane vaale kaun?

20Now, who will show such souls the right support, the real support, the imperishable support?

19aap sabhi ho na!

21It is all of you, is it not?

20duniya ke antar mein aap sabhi alpa ho, bahut thode ho lekin kalpa pahle ke yaadgaar mein bhi akshauni ke saamne 5 paandav hi dikhaaye hain।

22Compared with the world, there are only a few of you; you are few. 23However, in the memorial of the previous cycle they have still shown the five Pandavas in front of an unlimited army.

21sabse bade te badi authority aapke saath hai।

24The greatest authority of all is yours.

22science ki authority, shaastron ki authority, raajneeti ki authority, dharmaneeti ki authority, anek authority vaale apni-apni authority pramaan duniya ko parivartan karne ki trial kar chuke।

25Those with the authority of science, the authority of the scriptures,the authorityof political leadership, the authority of religion and many other authorities have already tried to transform the world on the basis of their authority.

23kitne prayatna kiye hain lekin aap sabhi ke paas kaun-si authority hai?

26They have tried so many things. 27However, what authority do all of you have?

24sabse badi parmaatma anubhooti ki authority hai।

28The greatest authority is the experience of God.

25anubhav ki authority se shreshtha aur sahaj kisi ko bhi parivartan kar sakte ho।

29With the authority of this experience you can easily bring about elevated transformation in anyone.

26to aap sabke paas yahi vishesh anubhav ki authority hai isliye phalak se, nishchay se, nashe se, nishchit bhaav se kehte hain aur kahenge ki sahaj raasta, yathaarya raasta ek hai।

30So, all of you have the special authority of this experience and this is why you say and will continue to say with pride, with certainty, with intoxication and with a guarantee: There is only one easy and right path.

27ek dvaara hi praapta hota hai aur sarva ko ek banaata hai।

31It can be attained from the One alone and it unites everyone.

28yahi sabhi ko sandesh dete ho na isliye baapdaada aaj aadhaar-moorta, vishwa uddhaar moorta bachchon ko dekh rahe hain।

32You give this message to everyone, do you not? 33This is why, today, BapDada is looking at the children who are embodiments of support and upliftment for the world.

29dekho - baapdaada ke saath nimitta kaun bane hain।

34Look who have become instruments with BapDada!

30hain vishwa ke aadhaar lekin bane kaun hain?

35They are the supports of the world, but who have become those?

31saadhaaran।

36Those who are ordinary.

32jo duniya ke logon ki nazron mein hain woh baap ki nazron mein nahin hai aur jo baap ki nazron mein hain woh duniya vaalon ki nazron mein nahin hain।

37Those who are in the world’s vision are not in the Father's vision, whereas those who are in the Father's vision are not in the vision of the people of the world. 38Seeing you, they first smile and say: Can these be the ones?

33aapko dekhkar pahle to muskaraayenge ki yeh hain।

39However, the Father does not do what the people of the world do.

34lekin jo duniya vaale karte woh baap nahin karte। 35unhon ko naamagraami chaahiye aur baap ko, jinka naamnishaan khatma kar diya, unka hi naam baala karna hai।

40They want the famous, whereas the Father wants to glorify the name of those whose name and trace have been obliterated. 41He has to make the impossible, possible. 42He has to make ordinary ones, great.

36asambhav ko sambhav karna hai, saadhaaran ko mahaan banaana, nirbal ko mahaan balvaan banaana, duniya ke hisaab se jo anpadh hain, unhon ko knowledgeful banaana - yahi baap ka part hai isliye baapdaada bachchon ki sabha ko dekh karke muskaraate bhi hain ki sabse shreshtha bhaagya praapta karne vaale yahi sikeeldhe bachche nimitta ban gaye।

43He has to make weak ones, very powerful. 44He has to make those who in worldly terms are uneducated knowledge-full. 45This is in the Father's part. 46This is why, seeing the gathering of you children, BapDada also smiles, because it is you long-lost and now-found children who have become instruments to enable everyone to attain the most elevated fortune.

37ab duniya vaalon ki bhi nazar dheere-dheere aur sab taraph se hatkar ek taraph aa rahi hai।

47The vision of people of the world is also now moving away from all other directions and coming towards the One.

38abhi samajhte hain ki jo ham nahin kar sake, woh baap gupta roop mein kara rahe hain।

48They now understand that what they have been unable to do, the Father is making happen in an incognito way.

39abhi kumbha mele mein kya dekha?

49What did you see in the Kumbha mela just recently?

40yahi dekha na!

50That was what you saw, was it not?

41sabhi kaise sneh ki nazar se dekhte hain।

51You saw how everyone was looking at you with such loving vision.

42yeh dheere-dheere pratyaksha hona hi hai।

52This gradually has to be revealed.

43dharmaneta, raajneta aur vaigyaanik yeh vishesh teenon authority hain।

53Religious leaders, political leaders and scientists are the three special authorities.

44ab teenon hi saadhaaran roop mein parmaatma jhalak dekhne ki shreshtha aasha se sameep aa rahe hain।

54All three are now coming closer in the elevated hope of having a glimpse of God in an ordinary form.

45abhi bhi ghoonghat ke andar se dekh rahe hain, ghoonghat nahin khola hai।

55They are still now looking through a veil; this veil has not been lifted.

46ghoonghat ke andar se dekhne ke kaaran abhi duvidha mein hain।

56Because of looking through a veil, they are still confused.

47duvidha ka ghoonghat hai। 48yahi hain ya aur koi hain।

57There is the veil of confusion of “Are they the ones or are there others somewhere else?”

49lekin phir bhi nazar gai hai।

58Nevertheless, at least their vision has been drawn.

50abhi ghoonghat bhi mit jaayega।

59The veil is now to be removed.

51anek prakaar ke ghoonghat hain।

60There are many types of veil.

52ek apne netaapan ka, gaddi ka ya kursi ka ghoonghat bhi to bahut bada hai।

61One is their leadership; the veil of their throne or their seat is also a big veil.

53usi ghoonghat se nikalna ismen thoda-sa abhi time lagega lekin aankhe kholi hain na।

62It will still take time for them to come from behind their veil, but they have at least opened their eyes!

54kumbhakran abhi thoda jaage hain।

63The Kumbhakarnas have now awakened a little.

55baapdaada vishwa ki sarva aatmaon arthaat bachchon ko baap ka varsa praapta karaane ke adhikaari zaroor banaayenge।

64BapDada will definitely enable all souls of the world, that is, all His children, to have a right to their Father's inheritance.

56chaahe kaise bhi hain lekin hai to bachche hi।

65No matter what they are like, they are still children.

57to bachchon ko chaahe mukti chaahe jeevanmukti donon hi varsa hai।

66So, whether it is liberation or liberation-in-life, both forms of inheritance are available to the children.

58varsa dene ke liye hi baap aaye hain।

67The Father has come to give the inheritance.

59anjaan hain na! 60unhon ka bhi dosh nahin hai isliye aap sabhi ko bhi raham aata hai na।

68They do not know that and it is not their fault, and so all of you also feel merciful towards them, do you not?

61raham bhi aata hai, umang bhi aata hai ki kaise bhi varse ka adhikaar sarva aatmaayen le hi len।

69You feel merciful and also enthusiastic that, no matter how, all souls should claim their right to their inheritance.

62achha!

70Achcha.

63aaj karebiyan ka tarna hai।

71Today, it is the turn of the Caribbean.

64hain to sabhi baapdaada ke ati laadle।

72All are extremely loved by BapDada.

65har ek sthaan ki apni-apni visheshta baapdaada ke aage sada hi pratyaksha rehti hai।

73The individual speciality of each place is always in front of BapDada.

66vaise to baapdaada ke paas har bachche ka poora hi potaamel rehta hi hai।

74In fact, BapDada always has the full chart of every child.

67lekin baapdaada ko sabhi bachchon ko dekh khushi hai, kis baat ki?

75However, seeing all the children, what is it that BapDada is particularly pleased about?

68sabhi bachche apni-apni shakti pramaan seva ke umang mein sada rehte hain।

76That all the children are constantly busy doing service according to their own capacity.

69seva, brahman jeevan ka vishesh occupation ban gaya hai।

77Doing service has become the special occupation of Brahmin life.

70seva ke bina yeh brahman jeevan khaali si lagti hai।

78Without doing service, this Brahmin life seems empty.

71seva nahin ho to jaise free-free hai।

79If there isn't service to do, you feel as though you have nothing to do.

72to seva mein busy rahne ka umang dekh baapdaada vishesh khush hote hain।

80BapDada is especially pleased to see your enthusiasm to keep busy doing service.

73caribbean ki visheshta kya hai?

81What is the speciality of Caribbean?

74sada kareeb arthaat najdeek rahne vaale hain।

82They are the ones who always remain close (karib).

75baapdaada sthool ko nahin dekhte, woh to shareer se kitna bhi door ho lekin man se kareeb ho na।

83BapDada is not looking at it in physical terms. 84Physically, you may be very far away, but you are close with your minds, are you not?

76jitna shareer se door rehte hain utna hi vishesh baap ke saath ka anubhav karne ki lift milti hai kyonki baap ki sada hi chaaron or ke bachchon ki taraph nazar rehti hai।

85The further away you live physically, accordingly, you receive a lift of especially experiencing the Father's company, because the Father's vision always remains on all the children everywhere.

77nazar mein samaaye hue rehte hain।

86They remain merged in His vision.

78to nazar mein samaaye hue kya honge?

87So, what would those who remain merged in the eyes be?

79door honge ya najdeek honge?

88Would they be far away or close?

80to sab najdeek ratna ho।

89So, all of you are jewels who remain close.

81koi bhi door nahin hai।

90None of you are far away.

82niyar aur dear donon hi hai।

91You are both near and dear.

83agar niyar nahin hote to umang-utsaah aa nahin sakta।

92If you were not near, you couldn't have had zeal and enthusiasm.

84sada baap ka saath shaktishaali banaae aage badha raha hai।

93The Father's company is making you constantly powerful and moving you forward.

85aap sabhi ko dekh sab khush ho rahe hain ki kitni himmat rakh seva ki vriddhi ko praapta kar rahe hain।

94Everyone is very happy to see all of you because you are making service grow with so much courage.

86baap-daada jaante hain ki sabhi ka ek hi sankalp hai ki sabse bade te badi maala humein taiyaar karni hai।

95BapDada knows that you all have just the one thought: We have to prepare the biggest rosary of all.

87aur jo bhi jahaan bhi maala ke manke bikhre hue hain un mankon ko ikattha kar maala banaae baap ke saamne le aate hain।

96We have to gather all those beads of the rosary that have been scattered everywhere, and make a rosary and present it to the Father.

88poora hi saal yeh umang rehta hai ki abhi yeh guldasta ya maala baap ke aage le jaaen।

97Throughout the whole year, you have had the enthusiasm that you have to bring this bouquet or rosary in front of the Father.

89to ek varsha poori taiyaari karte rehte hain।

98So for one whole year, you make full preparations for this.

90is varsha baapdaada sabhi videsh ke sevaakendrasn ke vriddhi ki result achhi dekh rahe hain।

99This year, BapDada is seeing that the result of the growth of the centres abroad has been good.

91har ek ne koi na koi chaahe chhota guldasta chaahe bada guldasta lekin pratyaksha phal ke roop mein laaya hai।

100Whether it is a small bouquet or a big bouquet, each one has brought one in a practical form.

92to baapdaada bhi apne kalpa pahle vaale snehi bachchon ko dekh khush hote hain।

101So BapDada is also pleased to see His loving children of the previous cycle.

93pyaar se mehnat ki hai।

102You have made effort with love.

94pyaar ki mehnat, mehnat nahin lagti hai।

103Effort made with love does not feel like effort.

95to harek taraph se achha group aaya hai।

104So, a good group has come from all over.

96baapdaada ko sabse achhi baat yahi lagti hai ki sada hi seva mein athak ban aage badh rahe hain।

105The thing that BapDada likes best is that all of you are always tireless in doing service and continue to move forward.

97aur yahi seva ke saphalta ki visheshta hai ki kabhi bhi dilshikasta nahin hona।

106The speciality of your success in service is that you never get disheartened.

98aaj thode hain kal jyaada hone hi hain - yeh nishchit hai, isliye jahaan baap ka parichay mila hai baap ke bachche nimitta bane hain, vahaan avashya baap ke bachche chhipe hue hain jo samay pramaan apna hak lene ke liye pahunch rahe hain, aur pahunchte rahenge।

107Today there are few, whereas tomorrow there will definitely be more. 108That is guaranteed. 109Therefore, wherever they receive the Father's introduction and wherever the Father's children have become instruments, there are definitely the Father's children hidden there, and they will come here to claim their right according to the time. 110They will continue to come here.

99to sabhi khushi mein naachne vaale hain।

111So, all of you are those who dance in happiness.

100sada khush rahne vaale hain।

112You always remain happy.

101avinaashi baap avinaashi bachche hain to praapti bhi avinaashi hai।

113The Father is eternal, the children are eternal and the attainment is eternal.

102khushi bhi avinaashi hai।

114Your happiness is also eternal.

103to sada khush rahne vaale, sada hi best te best hai।

115You are those who always remain happy, the best of the best.

104vesta (vyartha) khatma ho gaya to baaki best (achha) hi raha।

116When the waste is destroyed, only the best remains.

105baba ka banna arthaat sada ke liye avinaashi khajaane ke adhikaari banna।

117To belong to Baba means constantly to have a right to imperishable treasures.

106to adhikaari jeevan best jeevan hai na।

118So, a life where you have a right is the best life.

107caribbean mein seva ka foundation vishesh - vishesh aatmaon ka raha।

119The foundation of service in the Caribbean has been laid through very special souls.

108government ki seva ka foundation to gyaana mein hi pada na, aur government tak raajayog ki visheshta ka aavaaj phailaana, yeh bhi visheshta hai।

120The foundation of serving the Government was in Guyana, was it not? 121To spread the sound of the speciality of Raja Yoga to the Government is also a speciality.

109government bhi teen minute ke liye silence ka prayatna karti to rahi na।

122The Government has also continued to make effort to have three minutes of silence.

110government ke sameep aane ka chance yahaan hi shuru hua aur result bhi achhi nikli hai aur abhi bhi nikal rahi hai।

123The chance to come close to the Government started there, and a good result has been achieved and it is still emerging.

111caribbean ne seva mein vishesh vi.aai.pi. bhi taiyaar kiya। 112jis ek se anekon ki seva ho rahi hai to yeh bhi visheshta hai na।

124In the course of the service they have done the Caribbean has also prepared special VIPs and, through one of those, many others are being served.

113nimantran hi aisa vidhipoorvak vi.aai.pi. roop se mila yeh bhi first nimitta to caribbean hi bana।

125Therefore, that too is a speciality. 126The official invitation you received was from a VIP, and so the Caribbean was the instrument to do that first.

114aaj chaaron or example ban anekon ko umang prerna dene ki seva mein lage hue hain। 115yeh bhi phal to sabhi ko milega na।

127Today, you have become examples everywhere and are engaged in the service of giving enthusiasm and inspiration to many others.

116abhi bhi government ke connection mein hain।

128So, everyone will receive the fruit of this, will they not?

117yeh bhi ek sameep connection mein aane ki vidhi hai।

129Even now, you are still in connection with the Government.

118is vidhi ko aur bhi thoda-sa gyaan yukta connection mein aate hue nyaarepan ki seva ka anubhav kara sakte hain। 119kisi bhi meeting mein jis samay bhi seva karne ke nimitta bante hain, chaahe laukik baaten ho lekin laukik baaton mein bhi aise dhang se apne bol bolen jisse nyaaraapan bhi anubhav ho aur pyaaraapan bhi anubhav ho।

130This is also a method with which to come into close connection. 131With the method of having a slight connectionthrough knowledge, you can give them an experience of your being especially unique in the service you do. 132In any meeting, whenever you become an instrument for service, even in worldly situations, speak your words in such a way that they experience something unique and loving.

120to yeh bhi ek chance hai ki sabhi ke saath hote bhi apna nyaara aur pyaaraapan dikha sakte hain isliye is vidhi ko aur bhi thoda attention de seva ka saadhan shreshtha bana sakte ho।

133Therefore, that is also a chance for you to show your uniqueness and how loving you are whilst you are with them. 134So, pay a little more attention to this method and you can make this an elevated method of doing service.

121yeh bhi gyaana vaalon ko chance mila hai।

135Those from Guyana have received this chance.

122aadi se hi seva ke chance ki lottery mili hui hai।

136You won a lottery for the chance to serve from the beginning.

123sabhi sthaan ki vriddhi achhi hai।

137All the places have expanded very well.

124abhi aur ek visheshta karo - jo vahaan ke naameegraami pandit hain, unhon mein se taiyaar karo।

138Now bring about one more speciality. 139Now prepare some of the well-known pandits of that place.

125trineedaad, gyaana mein pandit bahut hain।

140There are many pandits in Trinidad and Guyana.

126woh phir bhi najdeek vaale ho gaye।

141They have come closer.

127bhaarat ki hi philosophy ko maanne vaale hain na।

142They believe in the philosophy of Bharat.

128to abhi panditon ka group taiyaar karo।

143So, now prepare a group of pandits.

129jaise abhi haridvaar mein saadhuon ka sangathan taiyaar ho raha hai, aise phir yahaan se panditon ka group taiyaar karo।

144Just as a group of holy men is being prepared in Haridwar, in the same way, prepare a group of pandits from there.

130sneh se unko apna bana sakte ho।

145With love, you can make them belong to you.

131pahle sneh se unko sameep laao।

146First of all, bring them close with love.

132haridvaar mein bhi sneh ki hi result hai।

147In Haridwar, that too was the result of love.

133sneh madhuban tak pahuncha deta hai।

148Love enables them to reach Madhuban.

134to madhuban tak aaye to knowledge tak bhi aa jaayenge।

149If they come as far as Madhuban, they will also come as far as accepting knowledge.

135kahaan jaayenge।

150Where else would they go?

136to abhi yeh karke dikhaao।

151So, now demonstrate this.

137achha।

152Achcha.

138Europe kya karega?

153What will Europe do?

139sankhya se chhote nahin kahe jaate hain।

154In numbers, you are not small.

140sankhya kya bhi ho, quality achhi hai to number one ho।

155No matter what the numbers are, if the quality is good, then you are number one.

141jo kisi ne nahin laaya hai woh aap la sakte ho।

156You can bring those whom no one else has brought.

142koi badi baat nahin hai “himmate bachche madde baap''।

157It is not a big thing. 158When you have courage, the Father helps.

143bachchon ki himmat aur saare parivaar ki, baapdaada ki madad hai isliye koi bhi badi baat nahin hai।

159When you children have courage, you receive help from the whole family and BapDada. 160This is why it is not a big thing.

144jo chaaho woh kar karte ho।

161You can do whatever you want.

145aakhir to sabhi ko aana to ek hi thikaane par hai।

162Eventually, everyone has to come to the one place.

146kisko abhi aana hai, kisko thoda peechhe aana hai।

163Some have to come now and others have to come a little later.

147aana to hai hi।

164They have to come.

148kitne bhi khush hon lekin phir bhi koi na koi praapti ki ichchha to hoti hai na।

165No matter how happy they are, they still have a desire to attain something or other.

149chaahe vaataavran theek hai iske liye pareshaan nahin bhi hain lekin phir bhi jab tak gyaan nahin hai to vinaashi ichchhaayen kabhi bhi poori nahin hoti hain।

166Even if they are not distressed, because the atmosphere is OK, their temporary desires cannot be fulfilled until they have knowledge.

150ek ichchha ke baad doosri ichchha utpanna hoti rehti hai। 151to ichchha bhi sada santushtata ka anubhav nahin karaati।

167One desire after another will continue to arise and desires do not give the experience of being constantly content.

152to jo duhkhi nahin hain unko eeshvareey nihsvaartha sneh kya hai, snehi jeevan kya hoti hai, aatma sneh, parmaatma sneh ka to anubhav hi nahin।

168Those who are not unhappy still do not experience selfless love for God, a loving life, soul-conscious love or God's love.

153kitna bhi sneh ho lekin nihsvaartha sneh to kahaan hai hi nahin।

169No matter how much love they have, there cannot be selfless love anywhere else.

154sachcha sneh to hai hi nahin।

170They don't have real love.

155to sachcha dil ka sneh parivaar ka sneh sabko chaahiye।

171So, everyone wants true love from the heart and love of the family.

156aisa parivaar kahaan mil sakta?

172Can you find a family like this anywhere else?

157to jis baat ki apraapti ki anbhooti ho, usi praapti ke aakarshan se unhon ko samjhaao।

173So, whatever attainment they experience to be lacking, explain to them about the attraction of that particular attainment.

158achha!

174Achcha.

159sabhi vishesh aatmaayen ho।

175All of you are special souls.

160agar visheshta na hoti to brahman aatma nahin ban sakte।

176If you didn't have some speciality, you could not have become Brahmin souls.

161visheshta ne hi brahman jeevan dilaai hai।

177It is your speciality that has enabled you to receive a Brahmin life.

162sabse badi visheshta to yahi hai ki koton mein koi mein koi aap ho।

178The greatest speciality of all is that you are a handful out of multimillions.

163to har ek ki apni-apni visheshta hai।

179So each one of you has your own speciality.

164saara din baap aur seva yahi lagan rehti hai na!

180Throughout the whole day, you have love for just the Father and for doing service.

165laukik kaarya to nimitta maatra karna hi padta hai lekin dil mein lagan yaad aur seva ki rahe।

181A worldly job has to be done for the sake of it, but let there be love in your heart for having remembrance and for doing service.

166achha!

182Achcha.

Blessing

167vardaan:- sada nizdhaam aur niz swaroop ki smriti se upraam, nyaare pyaare bhav

183Blessing: May you be loving and detached and remain beyond by constantly having the awareness of your original land and your original form.

168niraakaari duniya aur niraakaari roop ki smriti hi sada nyaara aur pyaara bana deti hai।

184 Havingtheawareness of the incorporeal world and your incorporeal form always makes you detached and loving.

169ham hain hi niraakaari duniya ke nivaasi, yahaan seva arth avatrit hue hain।

185We are residents of the incorporeal world and have incarnated here for the sake of serving.

170ham is mrityulok ke nahin lekin avtaar hain sirf yeh chhoti si baat yaad rahe to upraam ho jaayenge।

186We do not belong to the mortal world, but are just incarnations. 187If you simply remember this small thing, you can go beyond.

171jo avtaar na samajh grihasthi samajhte hain to grihasthi ki gaadi keechad mein phansi rehti hai, grihasthi hai hi bojh ki sthiti aur avtaar bilkul halka hai।

188Those who do not consider themselves to be incarnations but householders have their vehicles stuck in the mud. 189“A householder” means the stage of burden, whereas an incarnation is completely light.

172avtaar samajhne se apna nizi dhaam, nizi swaroop yaad rahega aur upraam ho jaayenge।

190By considering yourself to be an incarnation, you will remember your original land and your original form and will go beyond.

Slogan

173slogan:- brahman woh hai jo shuddhi aur vidhipoorvak har kaarya kare।

191Slogan: A Brahmin is one who performs every task with cleanliness and in the right way.

192*** Om Shanti ***