रविवार 30 अगस्त 2020 की दैनिक मुरली

⁰30-08-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-03-86 madhuban

⁰ 30/08/20 Madhuban Avyakt BapDada Om Shanti 13/03/86

¹Sahaj parivartan kā ādhār - anubhav key|kī authority

¹The authority of experience is the basis of easy transformation.

²Bāpdādā apnē sarv ādhār mūrt aur uddhārmūrt bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all His children who are images of support and images of upliftment.

³Har ēk bachchā āj K|kē viśhva kō śhrēṣhṭh sampann banānē K|kē ādhārmūrt haĩ .

³Each one of you children is an image of support who makes the world of today elevated and complete.

⁴Āj viśhva apnē ādhārmūrt śhrēṣhṭh ātmāō̃ kō bhinn-bhinn rūp sē , bhinn-bhinn vidhi sē pukār rahā hai , yād kar rahā hai .

⁴Today, the world is calling out to the elevated souls who are the images of support in various forms and ways.

⁵Tō aisē sarv duḥkhī aśhānt ātmāō̃ kō sahārā dēnē vālē , añchalī dēnē vālē , sukh-śānti kā rāstā batānē vālē , jñān-nētrahīn kō divya nētra dēnē vālē , bhaṭaktī huī ātmāō̃ kō ṭhikānā dēnē vālē , aprāpta ātmāō̃ kō prāpti key|kī anubhūti karānē vālē , uddhār karnē vālē āp śhrēṣhṭh ātmāyē̃ hō .

⁵It is you elevated souls who give all the unhappy, peaceless souls support, who give a drop to others, who show the path of happiness and peace to others, who give the divine eye to those who are without the eye of knowledge, who show the destination to wandering souls, who give the experience of attainment to souls who lack attainment and uplift them.

⁶Viśhva K|kē chārō̃ ōr kisī na kisī prakār key|kī halchal hai .

⁶There is one type of upheaval or other everywhere in the world.

⁷Kahā̃ dhan K|kē kāraṇ halchal hai , kahā̃ man K|kē anēk tension key|kī halchal hai , kahā̃ apnē jīvan sē asantuṣhṭ hōnē K|kē kāraṇ halchal hai , kahā̃ prakr̥iti K|kē tamōpradhān vāyumaṇḍal K|kē kāraṇ halchal hai , chārō̃ ōr halchal key|kī duniyā hai .

⁷In some places there is upheaval over wealth, in some places, there are many types of tension in people’s minds, in some cases there is upheaval because they are discontent with their lives, in some cases, there is upheaval because of the tamopradhan atmosphere of the elements. ⁸Everywhere, the world is in upheaval.

⁸Aisē samay par viśhva K|kē kōnē mē̃ āp achal-aḍōl ātmāyē̃ hō .

⁹At such a time, in a corner of the world, you are the stable and unshakeable souls.

⁹Duniyā bhay K|kē vaśh hai aur āp nirbhay ban sadā khuśhī mē̃ nāchtē gātē rahtē hō .

¹⁰The world is in fear, whereas you have become fearless and are constantly singing and dancing in happiness.

¹⁰Agar duniyā alpkāl kē liē khuśhī K|kē sādhan nāchnā gānā va aur bhī anēk sādhan apnātī hai tō vah alpkāl K|kē sādhan aur hī chintā key|kī chitā par lē jā rahē haĩ .

¹¹Even when the world adopts temporary facilities to sing and dance in happiness, those temporary facilities are, in fact, taking them further into the pyre of worry.

¹¹Aisī viśhva key|kī ātmāō̃ kō abhī śhrēṣhṭh avināśhī prāptiyō̃ key|kī anubhūti kā ādhār chāhiē .

¹²Such souls of the world need the support of the experience of elevated, imperishable attainments.

¹²Sab ādhār dēkh liē , sabkā anubhav kar liyā aur sabhī K|kē man kā yahī āvāj na chāhtē bhī nikaltā hai ki issē kuchh aur chāhiē .

¹³They have seen all supports, they have experienced everything and the sound emerging from everyone against their conscious wish is: We want something other than this.

¹³Yah sādhan yah vidhiyā̃ siddhi key|kī anubhūtiyā̃ karānē vālī nahī̃ haĩ .

¹⁴Those facilities and methods are not going to give them any experience of success.

¹⁴Kuchh nayā chāhiē , kuchh aur chāhiē . ¹⁵Yah sabhī K|kē man kā āvāj hai .

¹⁵The sound in everyone's mind is: We want something new.

¹⁶Jō bhī sahārē alpkāl K|kē banē haĩ , yah sabhī tinakē samān sahārē haĩ .

¹⁶We want something else. ¹⁷All the temporary supports that have been created are like straw.

¹⁷Vāstavik sahārā ḍhūṇḍh rahē haĩ , alpkāl K|kē ādhār sē , alpkāl key|kī prāptiyō̃ sē , vidhiyō̃ sē abhī dēkh-dēkh thak gayē haĩ .

¹⁸They are looking for a real support. ¹⁹Having seen all temporary supports, attainments and methods, they are tired of them.

¹⁸Abhī aisī ātmāō̃ kō yathārth sahārā , vāstavik sahārā , avināśhī sahārā batānē vālē kaun  ?

²⁰Now, who will show such souls the right support, the real support, the imperishable support?

¹⁹Āp sabhī hō nā  !

²¹It is all of you, is it not?

²⁰Duniyā K|kē antar mē̃ āp sabhī alp hō , bahut thōṛē hō lēkin kalp pahlē K|kē yādgār mē̃ bhī akṣhauṇī K|kē sāmnē 5 pāṇḍav hī dikhāyē haĩ .

²²Compared with the world, there are only a few of you; you are few. ²³However, in the memorial of the previous cycle they have still shown the five Pandavas in front of an unlimited army.

²¹Sabsē baṛē tē baṛī authority āpkē sāth hai .

²⁴The greatest authority of all is yours.

²²Science key|kī authority , śhāstrō̃ key|kī authority , rājnīti key|kī authority , dharmanīti key|kī authority , anēk authority vālē apnī-apnī authority pramāṇ duniyā kō parivartan karnē key|kī trial kar chukē .

²⁵Those with the authority of science, the authority of the scriptures,the authorityof political leadership, the authority of religion and many other authorities have already tried to transform the world on the basis of their authority.

²³Kitnē prayatna kiyē haĩ lēkin āp sabhī kē pās kaun-sī authority hai  ?

²⁶They have tried so many things. ²⁷However, what authority do all of you have?

²⁴Sabsē baṛī paramātma anubhūti key|kī authority hai .

²⁸The greatest authority is the experience of God.

²⁵Anubhav key|kī authority sē śhrēṣhṭh aur sahaj kisī kō bhī parivartan kar saktē hō .

²⁹With the authority of this experience you can easily bring about elevated transformation in anyone.

²⁶Tō āp sabkē pās|pass yahī viśhēṣh anubhav key|kī authority hai isliē phalak sē , niśhchay sē , naśhē sē , niśhchit bhāv sē kahtē haĩ aur kahē̃gē ki sahaj rāstā , yathārya rāstā ēk hai .

³⁰So, all of you have the special authority of this experience and this is why you say and will continue to say with pride, with certainty, with intoxication and with a guarantee: There is only one easy and right path.

²⁷Ēk dvārā hī prāpt hōtā hai aur sarv kō ēk banātā hai .

³¹It can be attained from the One alone and it unites everyone.

²⁸Yahī sabhī kō sandēśh dētē hō nā isliē bāpdādā āj ādhār-mūrta , viśhva uddhār mūrt bachchō̃ kō dēkh rahē haĩ .

³²You give this message to everyone, do you not? ³³This is why, today, BapDada is looking at the children who are embodiments of support and upliftment for the world.

²⁹Dēkhō - bāpdādā kē sāth nimitt kaun banē haĩ .

³⁴Look who have become instruments with BapDada!

³⁰Haĩ viśhva K|kē ādhār lēkin banē kaun haĩ  ?

³⁵They are the supports of the world, but who have become those?

³¹Sādhāraṇ .

³⁶Those who are ordinary.

³²Jō duniyā K|kē lōgō̃ key|kī nazarō̃ mē̃ haĩ vah bāp key|kī nazarō̃ mē̃ nahī̃ hai aur jō bāp key|kī nazarō̃ mē̃ haĩ vah duniyā vālō̃ key|kī nazarō̃ mē̃ nahī̃ haĩ .

³⁷Those who are in the world’s vision are not in the Father's vision, whereas those who are in the Father's vision are not in the vision of the people of the world. ³⁸Seeing you, they first smile and say: Can these be the ones?

³³Āpkō dēkhkar pahlē tō muskarāyēṅgē ki yah haĩ .

³⁹However, the Father does not do what the people of the world do.

³⁴Lēkin jō duniyā vālē kartē vah bāp nahī̃ kartē . ³⁵Unhō̃ kō nāmagrāmī chāhiē aur bāp kō , jinkā nāmniśhān khatm kar diyā , unkā hī nām bālā karnā hai .

⁴⁰They want the famous, whereas the Father wants to glorify the name of those whose name and trace have been obliterated. ⁴¹He has to make the impossible, possible. ⁴²He has to make ordinary ones, great.

³⁶Asambhav kō sambhav karnā hai , sādhāraṇ kō mahān banānā , nirbal kō mahān balvān banānā , duniyā K|kē hisāb sē jō anpaṛh haĩ , unhō̃ kō knowledgeful banānā - yahī bāp kā part hai isliē bāpdādā bachchō̃ key|kī sabhā kō dēkh karkē muskarātē bhī haĩ ki sabsē śhrēṣhṭh bhāgya prāpt karnē vālē yahī sikīladhē bachchē nimitt ban gayē .

⁴³He has to make weak ones, very powerful. ⁴⁴He has to make those who in worldly terms are uneducated knowledge-full. ⁴⁵This is in the Father's part. ⁴⁶This is why, seeing the gathering of you children, BapDada also smiles, because it is you long-lost and now-found children who have become instruments to enable everyone to attain the most elevated fortune.

³⁷Ab duniyā vālō̃ key|kī bhī nazar dhīrē-dhīrē aur sab taraph sē haṭkar ēk taraph ā rahī hai .

⁴⁷The vision of people of the world is also now moving away from all other directions and coming towards the One.

³⁸Abhī samajhtē haĩ ki jō ham nahī̃ kar sakē , vah bāp gupta rūp mē̃ karā rahē haĩ .

⁴⁸They now understand that what they have been unable to do, the Father is making happen in an incognito way.

³⁹Abhī kumbha mēlē mē̃ kyā dēkhā  ?

⁴⁹What did you see in the Kumbha mela just recently?

⁴⁰Yahī dēkhā nā  !

⁵⁰That was what you saw, was it not?

⁴¹Sabhī kaisē snēh key|kī nazar sē dēkhtē haĩ .

⁵¹You saw how everyone was looking at you with such loving vision.

⁴²Yah dhīrē-dhīrē pratyakṣha hōnā hī hai .

⁵²This gradually has to be revealed.

⁴³Dharmanētā , rājanētā aur vaigyānik yah viśhēṣh tīnō̃ authority haĩ .

⁵³Religious leaders, political leaders and scientists are the three special authorities.

⁴⁴Ab tīnō̃ hī sādhāraṇ rūp mē̃ paramātma jhalak dēkhnē key|kī śhrēṣhṭh āśhā sē samīp ā rahē haĩ .

⁵⁴All three are now coming closer in the elevated hope of having a glimpse of God in an ordinary form.

⁴⁵Abhī bhī ghūṅghaṭ K|kē andar sē dēkh rahē haĩ , ghūṅghaṭ nahī̃ khōlā hai .

⁵⁵They are still now looking through a veil; this veil has not been lifted.

⁴⁶Ghūṅghaṭ K|kē andar sē dēkhnē K|kē kāraṇ abhī duvidhā mē̃ haĩ .

⁵⁶Because of looking through a veil, they are still confused.

⁴⁷Duvidhā kā ghūṅghaṭ hai . ⁴⁸Yahī haĩ yā aur kōī haĩ .

⁵⁷There is the veil of confusion of “Are they the ones or are there others somewhere else?”

⁴⁹Lēkin phir bhī nazar gaī hai .

⁵⁸Nevertheless, at least their vision has been drawn.

⁵⁰Abhī ghūṅghaṭ bhī miṭ jāyēgā .

⁵⁹The veil is now to be removed.

⁵¹Anēk prakār K|kē ghūṅghaṭ haĩ .

⁶⁰There are many types of veil.

⁵²Ēk apnē nētāpan kā , gaddī kā yā kursī kā ghūṅghaṭ bhī tō bahut baṛā hai .

⁶¹One is their leadership; the veil of their throne or their seat is also a big veil.

⁵³Usī ghūṅghaṭ sē nikalnā ismē̃ thōṛā-sā abhī time lagēgā lēkin āṅkhē khōlī haĩ nā .

⁶²It will still take time for them to come from behind their veil, but they have at least opened their eyes!

⁵⁴Kumbhakaraṇ abhī thōṛā jāgē haĩ .

⁶³The Kumbhakarnas have now awakened a little.

⁵⁵Bāpdādā viśhva key|kī sarv ātmāō̃ arthāt bachchō̃ kō bāp kā varsā prāpt karānē K|kē adhikārī jarūr banāyēṅgē .

⁶⁴BapDada will definitely enable all souls of the world, that is, all His children, to have a right to their Father's inheritance.

⁵⁶Chāhē kaisē bhī haĩ lēkin hai tō bachchē hī .

⁶⁵No matter what they are like, they are still children.

⁵⁷Tō bachchō̃ kō chāhē mukti chāhē jīvanmukti dōnō̃ hī varsā hai .

⁶⁶So, whether it is liberation or liberation-in-life, both forms of inheritance are available to the children.

⁵⁸Varsā dēnē kē liē hī bāp āyē haĩ .

⁶⁷The Father has come to give the inheritance.

⁵⁹Anjān haĩ nā  ! ⁶⁰Unhō̃ kā bhī dōṣh nahī̃ hai isliē āp sabhī kō bhī rahm ātā hai nā .

⁶⁸They do not know that and it is not their fault, and so all of you also feel merciful towards them, do you not?

⁶¹Rahm bhī ātā hai , umaṅg bhī ātā hai ki kaisē bhī varsē kā adhikār sarv ātmāyē̃ lē hī lē̃ .

⁶⁹You feel merciful and also enthusiastic that, no matter how, all souls should claim their right to their inheritance.

⁶²Achchhā  !

⁷⁰Achcha.

⁶³Āj karēbiyan kā turn hai .

⁷¹Today, it is the turn of the Caribbean.

⁶⁴Haĩ tō sabhī bāpdādā K|kē ati lāḍlē .

⁷²All are extremely loved by BapDada.

⁶⁵Har ēk sthān key|kī apnī-apnī viśhēṣhtā bāpdādā kē āgē sadā hī pratyakṣha rahtī hai .

⁷³The individual speciality of each place is always in front of BapDada.

⁶⁶Vaisē tō bāpdādā kē pās her|har bachchē kā pūrā hī pōtāmēl rahtā hī hai .

⁷⁴In fact, BapDada always has the full chart of every child.

⁶⁷Lēkin bāpdādā kō sabhī bachchō̃ kō dēkh khuśhī hai , kis bāt key|kī  ?

⁷⁵However, seeing all the children, what is it that BapDada is particularly pleased about?

⁶⁸Sabhī bachchē apnī-apnī śhakti pramāṇ sēvā K|kē umaṅg mē̃ sadā rahtē haĩ .

⁷⁶That all the children are constantly busy doing service according to their own capacity.

⁶⁹Sēvā , brāhmaṇ jīvan kā viśhēṣh occupation ban gayā hai .

⁷⁷Doing service has become the special occupation of Brahmin life.

⁷⁰Sēvā K|kē binā yah brāhmaṇ jīvan khālī see|sī|C lagtī hai .

⁷⁸Without doing service, this Brahmin life seems empty.

⁷¹Sēvā nahī̃ hō tō jaisē free-free hai .

⁷⁹If there isn't service to do, you feel as though you have nothing to do.

⁷²Tō sēvā mē̃ busy rahnē kā umaṅg dēkh bāpdādā viśhēṣh khuśh hōtē haĩ .

⁸⁰BapDada is especially pleased to see your enthusiasm to keep busy doing service.

⁷³Caribbean key|kī viśhēṣhtā kyā hai  ?

⁸¹What is the speciality of Caribbean?

⁷⁴Sadā karīb arthāt najdīk rahnē vālē haĩ .

⁸²They are the ones who always remain close (karib).

⁷⁵Bāpdādā sthūl kō nahī̃ dēkhtē , vah tō śharīr sē kitnā bhī dūr hō lēkin man sē karīb hō nā .

⁸³BapDada is not looking at it in physical terms. ⁸⁴Physically, you may be very far away, but you are close with your minds, are you not?

⁷⁶Jitnā śharīr sē dūr rahtē haĩ utnā hī viśhēṣh bāp kē sāth kā anubhav karnē key|kī lift miltī hai kyōṅki bāp key|kī sadā hī chārō̃ ōr K|kē bachchō̃ key|kī taraph nazar rahtī hai .

⁸⁵The further away you live physically, accordingly, you receive a lift of especially experiencing the Father's company, because the Father's vision always remains on all the children everywhere.

⁷⁷Nazar mē̃ samāyē huē rahtē haĩ .

⁸⁶They remain merged in His vision.

⁷⁸Tō nazar mē̃ samāyē huē kyā hōṅgē  ?

⁸⁷So, what would those who remain merged in the eyes be?

⁷⁹Dūr hōṅgē yā najdīk hōṅgē  ?

⁸⁸Would they be far away or close?

⁸⁰Tō sab najdīk ratna hō .

⁸⁹So, all of you are jewels who remain close.

⁸¹Kōī bhī dūr nahī̃ hai .

⁹⁰None of you are far away.

⁸²Niyar aur dear dōnō̃ hī hai .

⁹¹You are both near and dear.

⁸³Agar niyar nahī̃ hōtē tō umaṅg-utsāh ā nahī̃ saktā .

⁹²If you were not near, you couldn't have had zeal and enthusiasm.

⁸⁴Sadā bāp kā sāth śhaktiśhālī banāē āgē baṛhā rahā hai .

⁹³The Father's company is making you constantly powerful and moving you forward.

⁸⁵Āp sabhī kō dēkh sab khuśh hō rahē haĩ ki kitnī himmat rakh sēvā key|kī vr̥iddhi kō prāpt kar rahē haĩ .

⁹⁴Everyone is very happy to see all of you because you are making service grow with so much courage.

⁸⁶Bāp-dādā jāntē haĩ ki sabhī kā ēk hī saṅkalp hai ki sabsē baṛē tē baṛī mālā hamē̃ taiyār karnī hai .

⁹⁵BapDada knows that you all have just the one thought: We have to prepare the biggest rosary of all.

⁸⁷Aur jō bhī jahā̃ bhī mālā K|kē maṇakē bikharē huē haĩ un maṇakō̃ kō ikaṭṭhā kar mālā banāē bāp K|kē sāmnē lē ātē haĩ .

⁹⁶We have to gather all those beads of the rosary that have been scattered everywhere, and make a rosary and present it to the Father.

⁸⁸Pūrā hī sāl yah umaṅg rahtā hai ki abhī yah guldastā yā mālā bāp kē āgē lē jāē̃ .

⁹⁷Throughout the whole year, you have had the enthusiasm that you have to bring this bouquet or rosary in front of the Father.

⁸⁹Tō ēk varṣh pūrī taiyārī kartē rahtē haĩ .

⁹⁸So for one whole year, you make full preparations for this.

⁹⁰Is varṣh bāpdādā sabhī vidēśh K|kē sēvākēndrā s ̃ K|kē vr̥iddhi key|kī result achchhī dēkh rahē haĩ .

⁹⁹This year, BapDada is seeing that the result of the growth of the centres abroad has been good.

⁹¹Har ēk nē kōī na kōī chāhē chhōṭā guldastā chāhē baṛā guldastā lēkin pratyakṣha phal K|kē rūp mē̃ lāyā hai .

¹⁰⁰Whether it is a small bouquet or a big bouquet, each one has brought one in a practical form.

⁹²Tō bāpdādā bhī apnē kalp pahlē vālē snēhī bachchō̃ kō dēkh khuśh hōtē haĩ .

¹⁰¹So BapDada is also pleased to see His loving children of the previous cycle.

⁹³Pyār sē mēhnat kī hai .

¹⁰²You have made effort with love.

⁹⁴Pyār key|kī mēhnat , mēhnat nahī̃ lagtī hai .

¹⁰³Effort made with love does not feel like effort.

⁹⁵Tō harēk taraph sē achchhā group āyā hai .

¹⁰⁴So, a good group has come from all over.

⁹⁶Bāpdādā kō sabsē achchhī bāt yahī lagtī hai ki sadā hī sēvā mē̃ athak ban āgē baṛh rahē haĩ .

¹⁰⁵The thing that BapDada likes best is that all of you are always tireless in doing service and continue to move forward.

⁹⁷Aur yahī sēvā K|kē saphaltā key|kī viśhēṣhtā hai ki kabhī bhī dilśhikasta nahī̃ hōnā .

¹⁰⁶The speciality of your success in service is that you never get disheartened.

⁹⁸Āj thōṛē haĩ kal jyādā hōnē hī haĩ - yah niśhchit hai , isliē jahā̃ bāp kā parichay milā hai bāp K|kē bachchē nimitt banē haĩ , vahā̃ avaśhya bāp K|kē bachchē chhipē huē haĩ jō samay pramāṇ apnā hak lēnē kē liē pahuñch rahē haĩ , aur pahuñchtē rahē̃gē .

¹⁰⁷Today there are few, whereas tomorrow there will definitely be more. ¹⁰⁸That is guaranteed. ¹⁰⁹Therefore, wherever they receive the Father's introduction and wherever the Father's children have become instruments, there are definitely the Father's children hidden there, and they will come here to claim their right according to the time. ¹¹⁰They will continue to come here.

⁹⁹Tō sabhī khuśhī mē̃ nāchnē vālē haĩ .

¹¹¹So, all of you are those who dance in happiness.

¹⁰⁰Sadā khuśh rahnē vālē haĩ .

¹¹²You always remain happy.

¹⁰¹Avināśhī bāp avināśhī bachchē haĩ tō prāpti bhī avināśhī hai .

¹¹³The Father is eternal, the children are eternal and the attainment is eternal.

¹⁰²Khuśhī bhī avināśhī hai .

¹¹⁴Your happiness is also eternal.

¹⁰³Tō sadā khuśh rahnē vālē , sadā hī best tē best hai .

¹¹⁵You are those who always remain happy, the best of the best.

¹⁰⁴West|waste ( vyarth ) khatm hō gayā tō bākī best ( achchhā ) hī rahā .

¹¹⁶When the waste is destroyed, only the best remains.

¹⁰⁵Bābā kā bannā arthāt sadā kē liē avināśhī khajānē K|kē adhikārī bannā .

¹¹⁷To belong to Baba means constantly to have a right to imperishable treasures.

¹⁰⁶Tō adhikārī jīvan best jīvan hai nā .

¹¹⁸So, a life where you have a right is the best life.

¹⁰⁷Caribbean mē̃ sēvā kā foundation viśhēṣh - viśhēṣh ātmāō̃ kā rahā .

¹¹⁹The foundation of service in the Caribbean has been laid through very special souls.

¹⁰⁸Government key|kī sēvā kā foundation tō gyānā mē̃ hī paṛā nā , aur government tak rājyōg key|kī viśhēṣhtā kā āvāj phailānā , yah bhī viśhēṣhtā hai .

¹²⁰The foundation of serving the Government was in Guyana, was it not? ¹²¹To spread the sound of the speciality of Raja Yoga to the Government is also a speciality.

¹⁰⁹Government bhī tīn minute kē liē silence kā prayatna kartī tō rahī na .

¹²²The Government has also continued to make effort to have three minutes of silence.

¹¹⁰Government K|kē samīp ānē kā chance yahā̃ hī śhurū huā aur result bhī achchhī nikalī hai aur abhī bhī nikal rahī hai .

¹²³The chance to come close to the Government started there, and a good result has been achieved and it is still emerging.

¹¹¹Caribbean nē sēvā mē̃ viśhēṣh V|we . I|āī|eye . pī|P . bhī taiyār kiyā . ¹¹²Jis ēk sē anēkō̃ key|kī sēvā hō rahī hai tō yah bhī viśhēṣhtā hai nā .

¹²⁴In the course of the service they have done the Caribbean has also prepared special VIPs and, through one of those, many others are being served.

¹¹³Nimantraṇ hī aisā vidhipūrvak V|we . I|āī|eye . pī|P . rūp sē milā yah bhī first nimitt tō caribbean hī banā .

¹²⁵Therefore, that too is a speciality. ¹²⁶The official invitation you received was from a VIP, and so the Caribbean was the instrument to do that first.

¹¹⁴Āj chārō̃ ōr example ban anēkō̃ kō umaṅg prērṇā dēnē key|kī sēvā mē̃ lagē huē haĩ . ¹¹⁵Yah bhī phal tō sabhī kō milēgā nā .

¹²⁷Today, you have become examples everywhere and are engaged in the service of giving enthusiasm and inspiration to many others.

¹¹⁶Abhī bhī government K|kē connection mē̃ haĩ .

¹²⁸So, everyone will receive the fruit of this, will they not?

¹¹⁷Yah bhī ēk samīp connection mē̃ ānē key|kī vidhi hai .

¹²⁹Even now, you are still in connection with the Government.

¹¹⁸Is vidhi kō aur bhī thōṛā-sā gyān yukta connection mē̃ ātē huē nyārēpan key|kī sēvā kā anubhav karā saktē haĩ . ¹¹⁹Kisī bhī meeting mē̃ jis samay bhī sēvā karnē kē nimitt bantē haĩ , chāhē laukik bātē̃ hō lēkin laukik bātō̃ mē̃ bhī aisē ḍhaṅg sē apnē bōl bōlē̃ jissē nyārāpan bhī anubhav hō aur pyārāpan bhī anubhav hō .

¹³⁰This is also a method with which to come into close connection. ¹³¹With the method of having a slight connectionthrough knowledge, you can give them an experience of your being especially unique in the service you do. ¹³²In any meeting, whenever you become an instrument for service, even in worldly situations, speak your words in such a way that they experience something unique and loving.

¹²⁰Tō yah bhī ēk chance hai ki sabhī kē sāth hōtē bhī apnā nyārā aur pyārāpan dikhā saktē haĩ isliē is vidhi kō aur bhī thōṛā attention dē sēvā kā sādhan śhrēṣhṭh banā saktē hō .

¹³³Therefore, that is also a chance for you to show your uniqueness and how loving you are whilst you are with them. ¹³⁴So, pay a little more attention to this method and you can make this an elevated method of doing service.

¹²¹Yah bhī gyānā vālō̃ kō chance milā hai .

¹³⁵Those from Guyana have received this chance.

¹²²Ādi sē hī sēvā K|kē chance key|kī lottery milī huī hai .

¹³⁶You won a lottery for the chance to serve from the beginning.

¹²³Sabhī sthān key|kī vr̥iddhi achchhī hai .

¹³⁷All the places have expanded very well.

¹²⁴Abhī aur ēk viśhēṣhtā karō - jō vahā̃ K|kē nāmīgrāmī paṇḍit haĩ , unhō̃ mē̃ sē taiyār karō .

¹³⁸Now bring about one more speciality. ¹³⁹Now prepare some of the well-known pandits of that place.

¹²⁵Ṭrinīḍāḍ , gyānā mē̃ paṇḍit bahut haĩ .

¹⁴⁰There are many pandits in Trinidad and Guyana.

¹²⁶Vah phir bhī najdīk vālē hō gayē .

¹⁴¹They have come closer.

¹²⁷Bhārat key|kī hī philosophy kō mānnē vālē haĩ nā .

¹⁴²They believe in the philosophy of Bharat.

¹²⁸Tō abhī paṇḍitō̃ kā group taiyār karō .

¹⁴³So, now prepare a group of pandits.

¹²⁹Jaisē abhī haridvār mē̃ sādhuō̃ kā saṅgaṭhan taiyār hō rahā hai , aisē phir yahā̃ sē paṇḍitō̃ kā group taiyār karō .

¹⁴⁴Just as a group of holy men is being prepared in Haridwar, in the same way, prepare a group of pandits from there.

¹³⁰Snēh sē unkō apnā banā saktē hō .

¹⁴⁵With love, you can make them belong to you.

¹³¹Pahlē snēh sē unkō samīp lāō .

¹⁴⁶First of all, bring them close with love.

¹³²Haridvār mē̃ bhī snēh key|kī hī result hai .

¹⁴⁷In Haridwar, that too was the result of love.

¹³³Snēh madhuban tak pahuñchā dētā hai .

¹⁴⁸Love enables them to reach Madhuban.

¹³⁴Tō madhuban tak āyē tō knowledge tak bhī ā jāyēṅgē .

¹⁴⁹If they come as far as Madhuban, they will also come as far as accepting knowledge.

¹³⁵Kahā̃ jāyēṅgē .

¹⁵⁰Where else would they go?

¹³⁶Tō abhī yah karkē dikhāō .

¹⁵¹So, now demonstrate this.

¹³⁷Achchhā .

¹⁵²Achcha.

¹³⁸Europe kyā karēgā  ?

¹⁵³What will Europe do?

¹³⁹Saṅkhyā sē chhōṭē nahī̃ kahē jātē haĩ .

¹⁵⁴In numbers, you are not small.

¹⁴⁰Saṅkhyā kyā bhī hō , quality achchhī hai tō number one hō .

¹⁵⁵No matter what the numbers are, if the quality is good, then you are number one.

¹⁴¹Jō kisī nē nahī̃ lāyā hai vah āp lā saktē hō .

¹⁵⁶You can bring those whom no one else has brought.

¹⁴²Kōī baṛī bāt nahī̃ hai «  himmatē bachchē madadē bāp ' ' .

¹⁵⁷It is not a big thing. ¹⁵⁸When you have courage, the Father helps.

¹⁴³Bachchō̃ key|kī himmat aur sārē parivār key|kī , bāpdādā key|kī madad hai isliē kōī bhī baṛī bāt nahī̃ hai .

¹⁵⁹When you children have courage, you receive help from the whole family and BapDada. ¹⁶⁰This is why it is not a big thing.

¹⁴⁴Jō chāhō vah kar kartē hō .

¹⁶¹You can do whatever you want.

¹⁴⁵Ākhir tō sabhī kō ānā tō ēk hī ṭhikānē par hai .

¹⁶²Eventually, everyone has to come to the one place.

¹⁴⁶Kiskō abhī ānā hai , kiskō thōṛā pīchhē ānā hai .

¹⁶³Some have to come now and others have to come a little later.

¹⁴⁷Ānā tō hai hī .

¹⁶⁴They have to come.

¹⁴⁸Kitnē bhī khuśh hō̃ lēkin phir bhī kōī na kōī prāpti key|kī ichchhā tō hōtī hai nā .

¹⁶⁵No matter how happy they are, they still have a desire to attain something or other.

¹⁴⁹Chāhē vātāvaraṇ ṭhīk hai iskē liē parēśhān nahī̃ bhī haĩ lēkin phir bhī jab tak gyān nahī̃ hai tō vināśhī ichchhāyē̃ kabhī bhī pūrī nahī̃ hōtī haĩ .

¹⁶⁶Even if they are not distressed, because the atmosphere is OK, their temporary desires cannot be fulfilled until they have knowledge.

¹⁵⁰Ēk ichchhā kē bād dūsrī ichchhā utpanna hōtī rahtī hai . ¹⁵¹Tō ichchhā bhī sadā santuṣhṭatā kā anubhav nahī̃ karātī .

¹⁶⁷One desire after another will continue to arise and desires do not give the experience of being constantly content.

¹⁵²Tō jō duḥkhī nahī̃ haĩ unkō īśhvarīy niḥsvārth snēh kyā hai , snēhī jīvan kyā hōtī hai , ātma snēh , paramātma snēh kā tō anubhav hī nahī̃ .

¹⁶⁸Those who are not unhappy still do not experience selfless love for God, a loving life, soul-conscious love or God's love.

¹⁵³Kitnā bhī snēh hō lēkin niḥsvārth snēh tō kahā̃ hai hī nahī̃ .

¹⁶⁹No matter how much love they have, there cannot be selfless love anywhere else.

¹⁵⁴Sachchā snēh tō hai hī nahī̃ .

¹⁷⁰They don't have real love.

¹⁵⁵Tō sachchā dil kā snēh parivār kā snēh sabkō chāhiē .

¹⁷¹So, everyone wants true love from the heart and love of the family.

¹⁵⁶Aisā parivār kahā̃ mil saktā  ?

¹⁷²Can you find a family like this anywhere else?

¹⁵⁷Tō jis bāt key|kī aprāpti key|kī anabhūti hō , usī prāpti K|kē ākarṣhaṇ sē unhō̃ kō samjhāō .

¹⁷³So, whatever attainment they experience to be lacking, explain to them about the attraction of that particular attainment.

¹⁵⁸Achchhā  !

¹⁷⁴Achcha.

¹⁵⁹Sabhī viśhēṣh ātmāyē̃ hō .

¹⁷⁵All of you are special souls.

¹⁶⁰Agar viśhēṣhtā na hōtī tō brāhmaṇ ātmā nahī̃ ban saktē .

¹⁷⁶If you didn't have some speciality, you could not have become Brahmin souls.

¹⁶¹Viśhēṣhtā nē hī brāhmaṇ jīvan dilāī hai .

¹⁷⁷It is your speciality that has enabled you to receive a Brahmin life.

¹⁶²Sabsē baṛī viśhēṣhtā tō yahī hai ki kōṭō̃ mē̃ kōī mē̃ kōī āp hō .

¹⁷⁸The greatest speciality of all is that you are a handful out of multimillions.

¹⁶³Tō har ēk key|kī apnī-apnī viśhēṣhtā hai .

¹⁷⁹So each one of you has your own speciality.

¹⁶⁴Sārā din bāp aur sēvā yahī lagan rahtī hai nā  !

¹⁸⁰Throughout the whole day, you have love for just the Father and for doing service.

¹⁶⁵Laukik kārya tō nimitt mātra karnā hī paṛtā hai lēkin dil mē̃ lagan yād aur sēvā kī rahē .

¹⁸¹A worldly job has to be done for the sake of it, but let there be love in your heart for having remembrance and for doing service.

¹⁶⁶Achchhā  !

¹⁸²Achcha.

¹⁶⁷Vardān  : sadā nizdhām aur niz svarūp key|kī smr̥iti sē uparām , nyārē pyārē bhav

¹⁸³Blessing: May you be loving and detached and remain beyond by constantly having the awareness of your original land and your original form.

¹⁶⁸Nirākārī duniyā aur nirākārī rūp key|kī smr̥iti hī sadā nyārā aur pyārā banā dētī hai .

¹⁸⁴ Havingtheawareness of the incorporeal world and your incorporeal form always makes you detached and loving.

¹⁶⁹Ham haĩ hī nirākārī duniyā K|kē nivāsī , yahā̃ sēvā arth|earth avatarit huē haĩ .

¹⁸⁵We are residents of the incorporeal world and have incarnated here for the sake of serving.

¹⁷⁰Ham is mr̥ityulōk K|kē nahī̃ lēkin avatār haĩ sirph yah chhōṭī see|sī|C bāt yād rahē tō uparām hō jāyēṅgē .

¹⁸⁶We do not belong to the mortal world, but are just incarnations. ¹⁸⁷If you simply remember this small thing, you can go beyond.

¹⁷¹Jō avatār na samajh gr̥ihasthī samajhtē haĩ tō gr̥ihasthī key|kī gāṛī kīchaṛ mē̃ phansī rahtī hai , gr̥ihasthī hai hī bōjh key|kī sthiti aur avatār bilkul halkā hai .

¹⁸⁸Those who do not consider themselves to be incarnations but householders have their vehicles stuck in the mud. ¹⁸⁹“A householder” means the stage of burden, whereas an incarnation is completely light.

¹⁷²Avatār samajhnē sē apnā nizī dhām , nizī svarūp yād rahēgā aur uparām hō jāyēṅgē .

¹⁹⁰By considering yourself to be an incarnation, you will remember your original land and your original form and will go beyond.

¹⁷³Slōgan  : brāhmaṇ vah hai jō śhuddhi aur vidhipūrvak her|har kārya karē .

¹⁹¹Slogan: A Brahmin is one who performs every task with cleanliness and in the right way.

¹⁹²*** Om Shanti ***