मंगलवार 1 सितंबर 2020 की दैनिक मुरली

⁰01-09-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/09/20 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - bāp āyē haĩ tumhē̃ karm-akarm-vikarm key|kī guhya gati sunānē , jab ātmā aur śharīr dōnō̃ pavitra haĩ tō karma akarma hōtē haĩ , patit hōnē sē vikarma hōtē haĩ .

¹Essence: Sweet children, the Father has come to teach you the deep philosophy of action, neutral action and sinful action. ²When both soul and body are pure, actions are neutral. ³When you become impure, actions become sinful.

²Praśhna  : ātmā par kaṭ ( junk ) chaṛhnē kā kāraṇ kyā hai  ? ³Kaṭ chaṛhī huī hai tō uskī niśhānī kyā hōgī  ? ⁴Uttar  : kaṭ chaṛhnē kā kāraṇ hai - vikār .

⁴Question: What is the reason why souls have become rusty?

⁵Patit bannē sē hī kaṭ chaṛhtī hai . ⁶Agar abhī tak kaṭ chaṛhī huī hai tō unhē̃ purānī duniyā key|kī kaśhiśh hōtī rahēgī . ⁷Buddhi criminal taraph jātī rahēgī .

⁵What is the sign of a soul being covered with rust?

⁸Yād mē̃ rah nahī̃ sakē̃gē .

⁶Answer: The reason for rust is vice.

⁹Ōm śhānti . ¹⁰Bachchē iskā arth|earth tō samajh gayē haĩ .

⁷It is when you souls become impure that you are covered with rust.

¹¹Ōm śhānti kahnē sē hī yah niśhchay hō jātā hai ki ham ātmāyē̃ yahā̃ key|kī rahvāsī nahī̃ haĩ . ¹²Ham tō śhāntidhām key|kī rahvāsī haĩ .

⁸If, even now, souls have rust, they are attracted to the old world. ⁹Their intellects continue to become criminal and they are unable to stay in remembrance. ¹⁰Om shanti.

¹³Hamārā svadharm śhānt hai , jab ghar mē̃ rahtē haĩ phir yahā̃ ākar part bajātē haĩ , kyōṅki śharīr kē sāth karma karnā paṛtā hai .

¹¹You children have understood the meaning of this. ¹²As soon as you souls say "Om shanti" you have the faith that you are not residents of this place.

¹⁴Karma hōtā hai ēk achchhā , dūsrā burā .

¹³We are residents of the land of peace.

¹⁵Karma burā hōtā hai rāvaṇ rājya mē̃ .

¹⁴Our original religion is peace when we reside in our home.

¹⁶Rāvaṇ rājya mē̃ sabkē karma vikarma ban gayē haĩ .

¹⁵Then, we come here to play our partsbecause we souls act through our bodies.

¹⁷Ēk bhī manuṣhya nahī̃ jissē vikarma na hōtā hō .

¹⁶There are good and bad actions. ¹⁷In the kingdom of Ravan, there are bad actions.

¹⁸Manuṣhya tō samajhtē haĩ sādhū-sanyāsī ādi sē vikarma nahī̃ hō saktā kyōṅki vah pavitra rahtē haĩ .

¹⁸Everyone’s actions have become sinful in the kingdom of Ravan. ¹⁹Not a single person is free from performing sinful actions.

¹⁹Sanyās kiyā huā hai . ²⁰Vāstav mē̃ pavitra kiskō kahā jātā hai , yah bilkul nahī̃ jāntē .

²⁰People believe that sages and sannyasis do not perform sinful actions because they remain pure and because they have adopted renunciation.

²¹Kahtē bhī haĩ ham patit haĩ . ²²Patit-pāvan kō bulātē haĩ .

²¹In fact, they don't know at all what it means to be pure.

²³Jab tak vah na āyē tab tak duniyā pāvan ban nahī̃ saktī .

²²They say: “I am impure”, and they call out to the Purifier.

²⁴Yahā̃ yah patit purānī duniyā hai , isliē pāvan duniyā kō yād kartē haĩ .

²³The world cannot become pure until He comes. ²⁴Here, it is the old impure world and this is why they remember the pure world.

²⁵Pāvan duniyā mē̃ jab jāyēṅgē tō patit duniyā kō yād nahī̃ karē̃gē .

²⁵When they go to the pure world, they won't remember the impure world.

²⁶Vah duniyā hī alag hai .

²⁶That world is completely separate.

²⁷Har ēk chīz naī phir purānī hōtī hai nā .

²⁷Everything is at first new and then becomes old.

²⁸Naī duniyā mē̃ ēk bhī patit hō na sakē .

²⁸Not a single impure being can exist in the new world.

²⁹Naī duniyā kā rachayitā hai parampitā paramātmā , vahī patit-pāvan hai , unkī rachnā bhī jarūr pāvan hōnī chāhiē .

²⁹The Creator of the new world is the Supreme Father, the Supreme Soul. ³⁰He alone is the Purifier.

³⁰Patit sō pāvan , pāvan sō patit , yah bātē̃ duniyā mē̃ kiskī buddhi mē̃ baiṭh na sakē̃ .

³¹His creation definitely has to be pure: from pure to impure and impure to pure. ³²These things do not sit in anyone's intellect.

³¹Kalp-kalp bāp hī ākar samjhātē haĩ .

³³The Father comes every cycle to explain to you.

³²Tum bachchō̃ mē̃ bhī kaī niśhchaybuddhi hōkar phir sanśhay buddhi hō jātē haĩ . ³³Māyā ēkdam hap kar lētī hai .

³⁴Amongst you children, too, the intellects of some have faith and then their intellects develop doubt; Maya completely swallows them.

³⁴Tum mahārathī hō nā .

³⁵You are maharathis, are you not?

³⁵Mahārathiyō̃ kō hī bhāṣhaṇ par bulātē haĩ .

³⁶Maharathis are invited to give lectures.

³⁶Mahārājāō̃ kō bhī samjhānā hai . ³⁷Tum hī pahlē pāvan pūjya thē , abhī tō yah hai hī patit duniyā .

³⁷You have to explain to the maharajahs: At first, you were pure and worthy of being worshipped. ³⁸This is now the impure world.

³⁸Pāvan duniyā mē̃ bhāratvāsī hī thē .

³⁹Only the people of Bharat existed in the pure world.

³⁹Tum bhāratvāsī ādi sanātan dēvī-dēvtā dharm K|kē double sirtāj sampūrṇ nirvikārī thē .

⁴⁰You people of Bharat belonged to the original, eternal, deity religion and were doublecrowned and completely viceless.

⁴⁰Mahārathiyō̃ kō tō aisē samjhānā hōgā nā .

⁴¹Maharathis have to explain in this way.

⁴¹Is naśhē sē samjhānā hōtā hai .

⁴²You have to explain this with intoxication.

⁴²Bhagavānuvāc-kām chitā par baiṭh sānvarē ban jātē haĩ phir gyān chitā par baiṭhnē sē gōrā banē̃gē .

⁴³God speaks: By sitting on the pyre of lust, souls have become ugly. ⁴⁴Then, by sitting on the pyre of knowledge, souls will become beautiful.

⁴³Ab jō bhī samjhātē haĩ vah tō kām chitā par baiṭh na sakē̃ .

⁴⁵Anyone who explains cannot sit on the pyre of lust.

⁴⁴Parantu aisē bhī haĩ jō aurō̃ kō samjhātē-samjhātē kām chitā par baiṭh jātē haĩ .

⁴⁶However, there are some who, while explaining to others, sit on the pyre of lust themselves.

⁴⁵Āj yah samjhātē kal vikār mē̃ gir paṛtē .

⁴⁷Today, they explain this knowledge and tomorrow, they fall into vice.

⁴⁶Māyā baṛī jabardast hai .

⁴⁸Maya is so strong, don't even ask!

⁴⁷Bāt mat pūchhō . ⁴⁸Aurō̃ kō samjhānē vālē khud kām chitā par baiṭh jātē haĩ .

⁴⁹Those who explain to others then sit on the pyre of lust themselves.

⁴⁹Phir pachhtātē haĩ-yah kyā huā  ?

⁵⁰Then they have to repent and ask, "What happened?"

⁵⁰Boxing hai nā .

⁵¹This is a boxing match.

⁵¹Strī kō dēkhā aur kaśhiśh I|āī|eye , kālā mũh kar diyā .

⁵²As soon as a man sees a woman, he is attracted and he dirties his face.

⁵²Māyā baṛī duśhtar hai .

⁵³Maya is very powerful.

⁵³Pratigyā kar aur phir girtē haĩ tō kitnā sau guṇā daṇḍ paṛ jātā hai .

⁵⁴They make a promise and then fall. ⁵⁵So, one hundred-fold punishment is then accumulated.

⁵⁴Vah tō jaisē śhūdra samān patit hō gayā .

⁵⁶It is like becoming as impure as a shudra.

⁵⁵Gāyā bhī huā hai-amr̥t pīkar phir bāhar mē̃ jāē dūsrō̃ kō satātē thē . ⁵⁶Gand kartē thē .

⁵⁷It has been remembered: After drinking nectar, they would go outside and harass others by performing dirty actions.

⁵⁷Tālī dō hāth sē bajtī hai . ⁵⁸Ēk sē tō baj na sakē . ⁵⁹Dōnō̃ kharāb hō jātē .

⁵⁸You need two hands to clap; you can't clap with one hand; both become spoilt.

⁶⁰Phir kōī tō samāchār dētē haĩ , kōī phir lajjā K|kē mārē samāchār hī nahī̃ dētē .

⁵⁹Then, some give their news, whereas others, because of being too ashamed, don't give their news.

⁶¹Samajhtē haĩ kahā̃ brāhmaṇ kul mē̃ nām badnām na hō jāē .

⁶⁰They feel that their names would be defamed in the Brahmin clan.

⁶²Yuddha mē̃ kōī hārtē haĩ tō hāhākār hō jātā hai . ⁶³Arē itnē baṛē pahalvān kō bhī girā diyā  !

⁶¹In a fight, when someone is defeated, there is a lot of sound spread around that such a strong wrestler was defeated.

⁶⁴Aisē bahut accident hōtē haĩ .

⁶²Many such accidents take place.

⁶⁵Māyā thappaṛ mārtī hai , bahut baṛī mañjil hai nā .

⁶³Maya slaps them. ⁶⁴The destination is very high.

⁶⁶Ab tum bachchē samjhātē hō jō satōpradhān gōrē thē , vahī kām chitā par baiṭhnē sē kālē tamōpradhān banē haĩ .

⁶⁵You children now explain that those who were satopradhan and beautiful became ugly and tamopradhan by sitting on the pyre of lust.

⁶⁷Rām kō bhī kālā banātē haĩ .

⁶⁶Rama has been portrayed as dark blue.

⁶⁸Chitra tō bahutō̃ K|kē kālē banātē haĩ .

⁶⁷They make dark blue pictures of many of them.

⁶⁹Parantu mukhya key|kī bāt samjhāī jātī hai .

⁶⁸However, only the names of the main ones are used to explain to you.

⁷⁰Yahā̃ bhī rāmachandra kā kālā chitra hai , unsē pūchhnā cāhiē-kālā kyō̃ banāyā hai  ?

⁶⁹Here, too, they have a dark blue picture of Ramachandra. ⁷⁰Ask them: Why have you made the picture dark blue?

⁷¹Kah dēgē yah tō īśhvar kī bhāvī .

⁷¹They reply: This is the will of God.

⁷²Yah tō chaltā ātā hai .

⁷²This has continued from time immemorial.

⁷³Kyō̃ hōtā , kyā hōtā - yah kuchh nahī̃ jāntē .

⁷³They don’t know why this happens or even what happens.

⁷⁴Ab tumkō bāp samjhātē haĩ kām chitā par baiṭhnē sē patit duḥkhī worth not A penny ban jātē haĩ .

⁷⁴The Father is now explaining to you: By sitting on the pyre of lust, you became impure and unhappy and not worth a penny.

⁷⁵Vah hai nirvikārī duniyā . ⁷⁶Yah hai vikārī duniyā .

⁷⁵That is the viceless world and this is the vicious world.

⁷⁷Tō aisē-aisē samjhānā chāhiē . ⁷⁸Yah sūryavanśhī , yah chandravanśhī phir vaiśhya vãnśhī bannā hī hai .

⁷⁶Explain in this way: This is the sun dynasty and that is the moon dynasty. ⁷⁷Then, you have to become part of the merchant dynasty.

⁷⁹Vām mārg mē̃ ānē sē phir vah dēvtā nahī̃ kahlātē .

⁷⁸By going onto the path of sin, they are no longer called deities.

⁸⁰Jagat nāth kē mandir mē̃ ūpar mē̃ dēvtāō̃ kā kul dikhātē haĩ .

⁷⁹In the Jagadnath Temple, they have shown the deity clan up above.

⁸¹Dress dēvtāō̃ kī hai , activity baṛī gandī dikhātē haĩ .

⁸⁰Their dress is that of deities but their activity is portrayed as being very dirty.

⁸²Bāp jin bātō̃ par attention khiñchvātē haĩ , dhyān dēnā chāhiē .

⁸¹Pay attention to the things that the Father draws your attention to.

⁸³Mandirō̃ mē̃ bahut service hō saktī hai .

⁸²A great deal of service can be done at the temples.

⁸⁴Śhrīnāth dvārē mē̃ bhī samjhā saktē haĩ .

⁸³You can explain at the Shrinath Temple too.

⁸⁵Pūchhnā chāhiē inkō kālā kyō̃ banāyā hai  ?

⁸⁴Ask them: Why have you made these images dark blue?

⁸⁶Yah samjhānā tō bahut achchhā hai .

⁸⁵It is very good to explain this.

⁸⁷Vah hai golden age , yah hai iron age . ⁸⁸Kaṭ chaṛh jātī hai nā .

⁸⁶That is the golden age and this is the iron age when souls become rusty.

⁸⁹Abhī tumhārī kaṭ utar rahī hai .

⁸⁷Your rust is now being removed.

⁹⁰Jō yād hī nahī̃ kartē tō kaṭ bhī nahī̃ utartī .

⁸⁸The rust of those who don't stay in remembrance is not removed.

⁹¹Bahut kaṭ chaṛhī huī hōgī tō usē purānī duniyā key|kī kaśhiśh hōtī rahēgī .

⁸⁹When souls are covered with a lot of rust, they are very much attracted to the old world.

⁹²Sabsē baṛī kaṭ chaṛhtī hī hai vikārō̃ sē .

⁹⁰The greatest rust of all is vice (lust).

⁹³Patit bhī unsē banē haĩ . ⁹⁴Apnī jāñch karnī hai - hamārī buddhi criminal taraph tō nahī̃ jātī .

⁹¹It is because of vice that souls have become impure. ⁹²Check yourself to see that your intellect does not become criminal.

⁹⁵Achchhē-achchhē first class bachchē bhī fail hō paṛtē haĩ .

⁹³Even very good, first-class children fail in this.

⁹⁶Abhī tum bachchō̃ kō yah samajh milī hai . ⁹⁷Mukhya bāt hai hī pavitratā key|kī .

⁹⁴You children have now received the understanding that the main aspect is purity.

⁹⁸Śhurū sē lēkar is par hī jhagaṛē|jhagṛē chaltē āyē haĩ .

⁹⁵There has been a great deal of fighting due to this from the beginning.

⁹⁹Bāp nē hī yah yukti racī-sab kahtē thē ham gyān amr̥it pīnē jātē haĩ .

⁹⁶The Father created a tactic for this. ⁹⁷Everyone used to say that they were going to drink the nectar of knowledge.

¹⁰⁰Gyān amr̥it hai hī gyān sāgar kē pās .

⁹⁸Only the Ocean of Knowledge has the nectar of knowledge.

¹⁰¹Śhāstra paṛhnē sē tō kōī patit sē pāvan ban nahī̃ saktē .

⁹⁹No one can become pure from impure by studying the scriptures.

¹⁰²Pāvan ban phir pāvan duniyā mē̃ jānā hai .

¹⁰⁰Souls have to become pure and then go to the pure world.

¹⁰³Yahā̃ pāvan ban phir kahā̃ jāyēṅgē  ?

¹⁰¹Having become pure, where can you go from here?

¹⁰⁴Lōg samajhtē haĩ phalānē nē mōkṣh kō pāyā .

¹⁰²People believe that so-and-so attained eternal liberation.

¹⁰⁵Unkō kyā patā , agar mōkṣh kō pā liyā phir tō unkā kriyākarma ādi bhī nahī̃ kar saktē .

¹⁰³What do they know? ¹⁰⁴If someone had attained eternal liberation, you couldn't carry out the ceremonies for the departure of that soul.

¹⁰⁶Yahā̃ jyōt ādi jagātē haĩ ki unkō kōī taklīph na hō . ¹⁰⁷Andhiyārē mē̃ ṭhōkarē̃ na khāyē̃ .

¹⁰⁵Here, people keep a lamp ignited so that that soul won't have any difficulty and stumble in the dark.

¹⁰⁸Ātmā tō ēk śharīr chhōṛ dūsrā jākar lētī hai , ēk second key|kī bāt hai .

¹⁰⁶A soul goes and takes another body in a matter of just a second.

¹⁰⁹Andhiyārā phir kahā̃ sē āyā  ?

¹⁰⁷How could there be darkness for a soul?

¹¹⁰Yah rasm chalī ātī hai , tum bhī kartē thē , ab kuchh nahī̃ kartē hō .

¹⁰⁸That system has continued. ¹⁰⁹You too used to do that, but you don't do it any more.

¹¹¹Tum jāntē hō śharīr tō miṭṭī hō gayā .

¹¹⁰You know that the body merged with the dust.

¹¹²Vahā̃ aisī rasm-rivāj hōtī nahī̃ .

¹¹¹There, they don't have such customs and systems.

¹¹³Ājkal riddhi-siddhi key|kī bātō̃ mē̃ kuchh rakhā nahī̃ hai .

¹¹²Now, there is nothing in occult powers etc.

¹¹⁴Samjhō kōī kō paṅkh ā jātē haĩ , uṛnē lagtē haĩ - phir kyā , ussē phāydā kyā milēgā  ?

¹¹³For instance, even if someone has wings and begins to fly, so what? ¹¹⁴What benefit would there be in that?

¹¹⁵Bāp tō kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē .

¹¹⁵The Father says: Remember Me and your sins will be absolved.

¹¹⁶Yah yōg agni hai , jissē patit sē pāvan banē̃gē .

¹¹⁶This is the fire of yoga through which you become pure from impure.

¹¹⁷Knowledge sē dhan miltā hai .

¹¹⁷You receive wealth through knowledge.

¹¹⁸Yōg sē ever healthy pavitra , gyān sē ever wealthy dhanvān bantē haĩ .

¹¹⁸Through yoga you become everhealthy and pure, and through knowledge you become everwealthy.

¹¹⁹Yōgī key|kī āyu hamēśhā baṛī hōtī hai . ¹²⁰Bhōgī kī cum|kam . ¹²¹Kr̥iṣhṇa kō yōgēśhvar kahtē haĩ .

¹¹⁹The lifespan of a yogi is always longer than that of a bhogi (one who indulges in sensual pleasures).

¹²²Īśhvar key|kī yād sē kr̥iṣhṇa banā hai , unkō svarg mē̃ yōgēśhvar nahī̃ kahē̃gē .

¹²⁰Krishna is called Yogeshwar. ¹²¹He became Krishna by remembering God. ¹²²He isn't called Yogeshwar in heaven.

¹²³Vah tō prince hai .

¹²³He is a princethen.

¹²⁴Past janm mē̃ aisā karma kiyā hai , jissē yah banā hai .

¹²⁴He performed such actions in his past birth that he became Krishna.

¹²⁵Karma-akarma-vikarma kī gati bhī bāp nē samjhāī hai .

¹²⁵The Father has explained to you the deep philosophyof action, neutral action and sinful action.

¹²⁶Ādhākalp hai rām rājya , ādhākalp hai rāvaṇ rājya . ¹²⁷Vikār mē̃ jānā - yah hai sabsē baṛā pāp .

¹²⁶For half the cycle, there is the kingdom of Rama, and for half the cycle, there is the kingdom of Ravan.

¹²⁸Sab bhāī-bahan haĩ nā .

¹²⁷To indulge in vice is the biggest sin.

¹²⁹Ātmāyē̃ sab bhāī haĩ .

¹²⁸You are all brothers and sisters.

¹³⁰Bhagvān key|kī santān hōkar phir criminal assault kaisē kartē haĩ .

¹²⁹All souls are brothers. ¹³⁰You are the children of God, so how can there be criminal assault?

¹³¹Ham be|B . K|kē . vikār mē̃ jā nahī̃ saktē .

¹³¹We BKs cannot indulge in vice.

¹³²Is yukti sē hī pavitra rah saktē haĩ .

¹³²It is only by using this tactic that you can remain pure.

¹³³Tum jāntē hō abhī rāvaṇ rājya khatm hōtā hai phir har ēk ātmā pavitra ban jātī hai .

¹³³You know that the kingdom of Ravan is now coming to an end. ¹³⁴All souls will then become pure.

¹³⁴Uskō kahā jātā hai - ghar-ghar mē̃ sōjharā .

¹³⁵This is known as having light in every home.

¹³⁵Tumhārī jyōt jagī huī hai .

¹³⁶Your lights have now been ignited.

¹³⁶Gyān kā tīsrā nētra milā hai .

¹³⁷You have each received a third eye of knowledge.

¹³⁷Satyug mē̃ sab pavitra hī rahtē haĩ .

¹³⁸In the golden age everyone is pure.

¹³⁸Yah bhī tum abhī samajhtē hō .

¹³⁹It is only at this time that you understand this.

¹³⁹Dūsrō̃ kō samjhānē key|kī bachchō̃ mē̃ number-vār tākat rahtī hai .

¹⁴⁰Children have numberwise strength in explaining to others.

¹⁴⁰Number-vār yād mē̃ rahtē haĩ .

¹⁴¹You stay in remembrance, numberwise.

¹⁴¹Rājdhānī kaisē sthāpan hōtī hai , kōī key|kī buddhi mē̃ yah nahī̃ hōgā .

¹⁴²How the kingdom is established doesn't enter anyone's intellect. ¹⁴³You are an army.

¹⁴²Tum sēnā hō nā . ¹⁴³Jāntē hō yād K|kē bal sē pavitra ban ham rājā rānī ban rahē haĩ .

¹⁴⁴You know that you are becoming pure with the power of remembrance and that you will then become kings and queens.

¹⁴⁴Phir dūsrē janm mē̃ golden spoon in mouth hōgā .

¹⁴⁵In your next birth, you will have a golden spoon in your mouth.

¹⁴⁵Baṛā imtahān pās|pass karnē vālē martabā bhī baṛā pātē haĩ .

¹⁴⁶Those who pass a higher examination claim a higher status.

¹⁴⁶Fark paṛtā hai nā , jitnī paṛhāī utnā sukh . ¹⁴⁷Yah tō bhagvān paṛhātē haĩ .

¹⁴⁷There is a difference; you receive happiness according to how much you study.

¹⁴⁸Yah naśhā chaṛhā huā rahnā chāhiē .

¹⁴⁸God is teaching you.

¹⁴⁹Chōbchīnī ( tākat kā māl ) miltā hai .

¹⁴⁹Therefore, you should always have that intoxication.

¹⁵⁰Bhagvān bigar aisā bhagvān-bhagvatī kaun banāyēṅgē .

¹⁵⁰You are receiving nourishing food now.

¹⁵¹Tum abhī patit sē pāvan ban rahē hō phir janma-janmāntar kē liē sukhī ban jāyēṅgē .

¹⁵¹No one but God can make you into gods and goddesses. ¹⁵²You are now becoming pure from impure.

¹⁵²Ūñch pad pāyēṅgē . ¹⁵³Paṛhtē-paṛhtē phir gandē ban jātē haĩ .

¹⁵³You will then claim a high status and remain happy for birth after birth.

¹⁵⁴Dēh-abhimān mē̃ ānē sē phir gyān kā tīsrā nētra band hō jātā hai .

¹⁵⁴While studying, some of you become dirty. ¹⁵⁵By becoming body conscious, your third eye of knowledge closes.

¹⁵⁵Māyā baṛī jabardast hai .

¹⁵⁶Maya is very powerful.

¹⁵⁶Bāp khud kahtē haĩ baṛī mēhnat hai .

¹⁵⁷The Father Himself says: It does take a lot of effort.

¹⁵⁷Maĩ kitnī mēhnat kartā hū̃ - brahmā K|kē tan mē̃ ākar .

¹⁵⁸I enter the body of Brahma and make so much effort!

¹⁵⁸Lēkin samajhkar phir bhī kah dētē aisē thōṛēhī hō saktā hai , śhivbābā ākar paṛhātē haĩ - ham nahī̃ māntē .

¹⁵⁹Some of them understand this and then ask the question: How is it possible for Shiv Baba to come and teach us? ¹⁶⁰I don't believe it.

¹⁵⁹Yah chālākī hai .

¹⁶¹This is their own cleverness.

¹⁶⁰Aisē bhī bōl dētē haĩ .

¹⁶²They simply speak in that way.

¹⁶¹Rājāī tō sthāpan hō hī jāyēgī .

¹⁶³However, the kingdom will be established anyway.

¹⁶²Kahtē haĩ nā sach key|kī bēṛī hiltī hai parantu ḍūbtī nahī̃ .

¹⁶⁴It is said: The boat of truth may rock, but it will never sink.

¹⁶³Kitnē vighna paṛtē haĩ .

¹⁶⁵There are so many obstacles.

¹⁶⁴Achchhā  !

¹⁶⁶Achcha.

¹⁶⁵Mīṭhē-mīṭhē sikīladhē nūrē ratna , śhyām sē sundar bannē vālī ātmāō̃ prati māt-pitā bāpdādā kā dil va jān , sik va prēm sē yād-pyār aur good morning . ¹⁶⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē . ¹⁶⁷Dhārṇā kē liē mukhya sār  :

¹⁶⁷To the sweetest, beloved, long-lost and now-found children, who are the light of the eyes, to the souls who are becoming beautiful from ugly, love, remembrance and Good morning from the depths of the heart from the Mother, the Father, BapDada.

¹⁶⁸1 ) yōg key|kī agni sē vikārō̃ key|kī kaṭ ( junk ) kō utārnā hai .

¹⁶⁸The spiritual Father says namaste to the spiritual children.

¹⁶⁹Apnī jāñch karnī hai ki hamārī buddhi criminal taraph tō nahī̃ jātī hai  ?

¹⁶⁹Essence for dharna: ¹⁷⁰ 1. Remove the rust of vice with the fire of yoga.

¹⁷⁰2 ) niśhchaybuddhi bannē kē bād phir kabhī kisī bhī bāt mē̃ sanśhay nahī̃ uṭhānā hai .

¹⁷¹Check yourself to see whether your intellect is becoming criminal or not.

¹⁷¹Vikarmō̃ sē bachnē kē liē kōī bhī karma apnē svadharm mē̃ sthit hōkar bāp kī yād mē̃ karnā hai .

¹⁷² 2. Having developed a faithful intellect, don't have doubts about anything.

¹⁷²Vardān  : sarv prāptiyō̃ K|kē anubhav dvārā powerful bannē vālē sadā saphaltāmūrt bhav ¹⁷³Jō sarv prāptiyō̃ K|kē anubhavī mūrt haĩ vahī powerful haĩ , aisī powerful sarv prāptiyō̃ key|kī anubhavī ātmāyē̃ hī saphaltāmūrt ban saktī haĩ kyōṅki abhī sarv ātmāyē̃ ḍhūṇḍhēgī ki sukh-śhānti K|kē master dātā kahā̃ haĩ .

¹⁷³In order to save yourself from performing sinful actions, always perform every action after first stabilising in your original religion and in remembrance of the Father. ¹⁷⁴Blessing: May you constantly be an embodiment of success and become powerful by experiencing all attainments. ¹⁷⁵ Those who are images of all attainments are powerful.

¹⁷⁴Tō jab āpkē pās|pass sarvśhaktiyō̃ kā stock hōgā tab tō sabkō santuṣhṭ kar sakē̃gē .

¹⁷⁶Only such powerful souls who experience all attainments can become embodiments of success.

¹⁷⁵Jaisē ājkal ēk hī store sē sab chījē̃ mil jātī haĩ , aisē āpkō bhī bannā hai .

¹⁷⁷All souls are now wondering where are the souls who are master bestowers of happiness and peace.

¹⁷⁶Aisē nahī̃ sahanśhakti hō sāmnā karnē key|kī nahī̃ .

¹⁷⁸When you have a stock of all powers you will be able to make everyone content.

¹⁷⁷Sarvśhaktiyō̃ kā stock chāhiē tab saphaltāmūrt ban sakē̃gē .

¹⁷⁹Nowadays, you are able to obtain everything from one store, so you have to become the same.

¹⁷⁸Slōgan  : maryādāyē̃ hī brāhmaṇ jīvan K|kē kadam haĩ , kadam par kadam rakhnā mānā mañjil K|kē samīp pahuñchnā . ¹⁷⁹Mātēśhvarī jī K|kē anmōl mahāvākya

¹⁸⁰Let it not be that someone has the power to tolerate but not the power to face. ¹⁸¹You need to have a stock of all powers for only then will you be able to become an embodiment of success.

¹⁸⁰" puruṣhārth aur prālabdh kā banā huā anādi drama ' '

¹⁸²Slogan: The codes of conduct are the steps of Brahmin life.

¹⁸¹Mātēśvarīḥ puruṣhārth aur prālabdh dō chīzē̃ haĩ , puruṣhārth sē prālabdh bantī hai . ¹⁸²Yah anādi sr̥iṣhṭi kā chakra phirtā rahtā hai , jō ādi sanātan bhāratvāsī pūjya thē , vahī phir pujārī banē̃ phir vahī pujārī puruṣhārth kar pūjya banē̃gē , yah utarnā aur chaṛhnā anādi drama kā khēl banā huā hai . ¹⁸³Jijñāsūḥ mātēśhvarī , mērā bhī yah praśhna uṭhtā hai ki jab yah drama aisā banā huā hai tō phir agar ūpar chaṛhnā hōgā tō āpēhī chaṛhē̃gē phir puruṣhārth karnē kā phāydā hī kyā huā  ?

¹⁸³To place your steps in the Father’s footsteps means to come close to your destination. ¹⁸⁴*** Om Shanti ***

¹⁸⁴Jō chaṛhē̃gē phir bhī girē̃gē phir itnā puruṣhārth hī kyō̃ karē̃  ?

¹⁸⁵Invaluable elevated versions of Mateshwariji ¹⁸⁶The eternal drama created is of effort and reward.

¹⁸⁵Mātēśhvarī , āpkā kahnā hai ki yah drama hūbahū repeat hōtā hai tō kyā almighty paramātmā sadā aisē khēl kō dēkh khud thaktā nahī̃ hai  ?

¹⁸⁷Mateshwari: Effort and reward are two things. ¹⁸⁸A reward is created by the efforts made. ¹⁸⁹This eternal cycle continues to turn. ¹⁹⁰The original eternal residents of Bharat were worthy of worship and then became worshippers.

¹⁸⁶Jaisē 4 r̥tuō̃ mē̃ sardī , garmī ādi kā phark rahtā hai tō kyā is khēl mē̃ phark nahī̃ paṛēgā  ?

¹⁹¹Then those same worshippers will make effort and become worthy of worship. ¹⁹²The play of the eternal drama of the rise and fall is predestined.

¹⁸⁷Mātēśvarīḥ bas , yahī tō khūbī hai is drama key|kī , hūbahū repeat hōtā hai aur is drama mē̃ aur bhī khūbī hai jō repeat hōtē huē bhī nitya nayā lagtā hai .

¹⁹³Seeker: Mateshwari, I have this question too. ¹⁹⁴Since this drama is predestined in this way, then, if I am going to rise, it will happen automatically. ¹⁹⁵So what is the benefit of making effort?

¹⁸⁸Pahlē tō apnē kō bhī yah śhikṣhā nahī̃ thī , lēkin jab knowledge milī hai tō jō jō bhī second by second chaltā hai , bhal hūbahū kalp pahlē vālā chaltā hai parantu jab unkō sākṣhī samajh dēkhtē haĩ tō nitya nayā samajhtē haĩ .

¹⁹⁶Those who rise will then fall, so then, why should we make so much effort? ¹⁹⁷Mateshwari, you say that the drama repeats identically, so then does Almighty God not get tired watching such a play? ¹⁹⁸Just as there is a difference in the four seasons such as winter, spring, summer and autumn, is there any difference in this play?

¹⁸⁹Abhī sukh duḥkh dōnō̃ key|kī pahchān mil gayī isliē aisē nahī̃ samajhnā agar fail hōnā hī hai tō phir paṛhē hī kyō̃  ?

¹⁹⁹Mateshwari: This is the uniqueness of this drama; it repeats identically. ²⁰⁰Another speciality of this drama is that although it repeats, it feels new every day.

¹⁹⁰Nahī̃ , phir tō aisē bhī samajhē̃ agar khānā milnā hōgā tō āpēhī milēgā , phir itnī mēhnat kar kamātē hī kyō̃ hō  ? ¹⁹¹Vaisē ham bhī dēkh rahē haĩ ab chaṛhtī kalā kā samay āyā hai , vahī dēvtā gharānā sthāpan hō rahā hai tō kyō̃ na abhī hī vō sukh lē lēvē̃ .

²⁰¹At first, we did not have these teachings, but when we received this knowledge, we knew that every second that passes, second by second, is exactly as in the previous cycle, but we feel it to be new every day when we observe it as a detached observer. ²⁰²We have now received the understanding of both happiness and sorrow, so we mustn’t then think that since we are going to fail, why should we study?

¹⁹²Jaisē dēkhō ab kōī judge bannā chāhtā hai tō jab puruṣhārth karēgā tab us degree kō hā̃sil karē̃gē nā . ¹⁹³Agar usmē̃ fail hō gayā tō mēhnat hī barbād hō jātī hai , parantu is avināśhī gyān mē̃ phir aisā nahī̃ hōtā , jarā bhī is avināśhī gyān kā vināśh nahī̃ hōtā .

²⁰³No. ²⁰⁴In that case you could also think that if you are going to get food, you will receive it automatically, so why are you then making so much effort to earn something? ²⁰⁵In fact, I am seeing that now the time of ascent has come and that same deity dynasty is being established, so why should we not take that happiness now?

¹⁹⁴Karkē itnā puruṣhārth na kar daivī royal gharānē mē̃ na bhī āvē parantu agar cum|kam puruṣhārth kiyā tō bhī us satyugī daivī prajā mē̃ ā saktē haĩ .

²⁰⁶For instance, if someone wants to become a judge, then it is only when he makes some effort that he will receive a degree. ²⁰⁷If he fails all effort would go to waste.

¹⁹⁵Parantu puruṣhārth karnā avaśhya hai kyōṅki puruṣhārth sē hī prālabdh banēgī , balihārī puruṣhārth key|kī hī gāī huī hai . ¹⁹⁶" yah īśhvarīy knowledge sarv manuṣhya ātmāō̃ K|kē liyē hai ' '

²⁰⁸However, it is not like that with this imperishable knowledge. ²⁰⁹This imperishable knowledge is not even slightly destroyed. ²¹⁰Even if you do not make enough effort to come into the deity dynasty, if you have made less effort, you can become part of the golden-aged subjects.

¹⁹⁷Pahlē-pahlē tō apnē kō ēk mukhya point khyāl mē̃ avaśhya rakhnī hai , jab is manuṣhya sr̥iṣhṭi jhāṛ kā bīj rūp paramātmā hai tō us paramātmā dvārā jō knowledge prāpt hō rahī hai vō sab manuṣhyō̃ K|kē liyē jarurī hai .

²¹¹However, it is essential to make effort because the reward is only created by making effort, and so the greatness is of the effort. ²¹²This Godly knowledge is for all human souls. ²¹³First of all, we have to keep one main point in our awareness. ²¹⁴Since God is the seed of this human world tree, then the knowledge we receive from God is essential for all human beings.

¹⁹⁸Sabhī dharm vālō̃ kō yah knowledge lēnē kā adhikār hai .

²¹⁵Those of all religions have a right to this knowledge.

¹⁹⁹Bhal harēk dharm key|kī knowledge apnī-apnī hai , harēk kā śhāstra apnā-apnā hai , harēk key|kī mat apnī-apnī hai , harēk kā saṅskār apnā-apnā hai lēkin yah knowledge sabkē liyē haĩ .

²¹⁶Although the knowledge of each religion is its own, their scripture is their own, their opinions are their own, their sanskars are their own, nevertheless this knowledge is for everyone.

²⁰⁰Bhal vō is gyān kō na bhī uṭhā sakē , hamārē gharānē mē̃ bhī na āvē parantu sabkā pitā hōnē kāraṇ unsē yōg lagānē sē phir bhī pavitra avaśhya banē̃gē .

²¹⁷Even though they may not be able to take this knowledge and they don’t come into our dynasty, because that One is the Father of all, they will all definitely become pure by having yoga with Him.

²⁰¹Is pavitratā K|kē kāraṇ apnē hī section mē̃ pad avaśhya pāyēṅgē kyōṅki yōg kō tō sabhī manuṣhya māntē haĩ , bahut manuṣhya aisē kahtē haĩ hamē̃ bhī mukti chāhiē , magar sajāō̃ sē chhūṭ mukt hōnē key|kī śhakti bhī is yōg dvārā mil saktī hai .

²¹⁸And, because of this purity, they will all definitely claim a status in their own section because all human beings believe in yoga. ²¹⁹Many people say that they want eternal liberation. ²²⁰However, it is only by having this yoga that you can receive the power to be liberated from being punished.

²⁰²Achchhā - ōm śhānti .

²²¹Achcha.