शुक्रवार 4 सितंबर 2020 की दैनिक मुरली

⁰04-09-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/09/20 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - jab tum fool|phūl banē̃gē , tab yah bhārat kāṇṭō̃ K|kē jaṅgal sē sampūrṇ phūlō̃ kā bagīchā banēgā , bābā āyā hai tumhē̃ fool|phūl banānē ' '

¹Essence: Sweet children, when you become flowers, this Bharat will change from a forest of thorns to a complete garden of flowers. ²Baba has come to make you into flowers.

²Praśhna  : mandir lāyak bannē kē liē kin bātō̃ par viśhēṣh dhyān dēnā hai  ?

³Question: In order to become worthy of being in a temple, to what aspects should you pay special attention?

³Uttar  : mandir lāyak bannā hai tō chalan par viśhēṣh dhyān dō - chalan bahut mīṭhī aur royal hōnī chāhiē .

⁴Answer: In order to become worthy of being in a temple, pay special attention to your behaviour. ⁵Your behaviour must be very sweet and royal.

⁴Itnā mīṭhāpan hō jō dūsrō̃ kō uskī mahsūstā āyē .

⁶Let there be such sweetness that others can feel your sweetness.

⁵Anēkō̃ kō bāp kā parichay dō .

⁷Give many others the Father's introduction.

⁶Apnā kalyāṇ karnē kē liē achchhī rīti puruṣhārth kar service par lagē rahō .

⁸In order to benefit yourself, make effort very well and remain engaged in doing service.

⁷Gīt  : badal jāē duniyā na badalē̃gē ham …

⁹Song: Even though the world may change, we shall never change.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Rūhānī bachchē jāntē haĩ ki bāp brahmā dvārā samjhā rahē haĩ .

¹¹You spiritual children know that the Father explains to us through Brahma.

¹⁰Brahmā K|kē rath dvārā hī samjhātē rahtē haĩ .

¹²He continues to explain through Brahma's chariot.

¹¹Ham yah pratigyā kartē haĩ ki śhrīmat par ham is bhārat key|kī bhūmi kō patit sē pāvan banāyēṅgē .

¹³We have promised Him that we will follow shrimat and change this impure land of Bharat and make it pure.

¹²Bhārat khās aur duniyā ām , sabkō ham patit sē pāvan bannē kā rāstā batātē haĩ .

¹⁴We shall show everyone the path to change Bharat in particular, and the world in general, from impure to pure.

¹³Itnē khyālāt har ēk kō apnī buddhi mē̃ rakhnā hai .

¹⁵Each one of you has to keep all of these concerns in your intellect.

¹⁴Bāp kahtē haĩ drama anusār jab tum fool|phūl ban jāyēṅgē aur jab samay ā jāyēgā tō sampūrṇ bagīchā ban jāyēgā .

¹⁶The Father says: When the time comes, according to the drama, and you have become flowers, your garden will be completely ready.

¹⁵Bāgvān bhī nirākār kō kahā jātā hai , mālī bhī nirākār kō kahā jātā hai , sākār kō nahī̃ .

¹⁷The Master of the Garden, the Gardener, is the incorporeal One not the corporeal one.

¹⁶Mālī bhī ātmā hai , na ki śharīr .

¹⁸The Gardener is a soul, not a body.

¹⁷Bāgvān bhī ātmā hai .

¹⁹The Master of the Garden is a soul.

¹⁸Bāp samjhāyēṅgē tō jarūr śharīr dvārā nā .

²⁰The Father definitely has to explain through a body.

¹⁹Śharīr kē sāth hī unkō mālī bāgvān kahā jātā hai , jō is viśhva kō phūlō̃ kā bagīchā banātē haĩ .

²¹It is when He is in this body that He is called the Gardener and the Master of the Garden because He is making this world into a garden of flowers.

²⁰Bagīchā thā jahā̃ yah dēvtāyē̃ rahtē thē . ²¹Vahā̃ kōī duḥkh nahī̃ thā .

²²There used to be a garden where those deities resided; there was no sorrow there.

²²Yahā̃ is kāṇṭō̃ K|kē jaṅgal mē̃ tō duḥkh hai , rāvaṇ kā rājya hai , kāṇṭō̃ kā jaṅgal hai .

²³There is sorrow here, in this forest of thorns. ²⁴This is Ravan's kingdom, the forest of thorns.

²³Phaṭ sē kōī fool|phūl nahī̃ bantē .

²⁵No one becomes a flower instantly.

²⁴Dēvtāō̃ kē āgē jākar gātē bhī haĩ ki ham janma-janmāntar K|kē pāpī haĩ , ajāmil haĩ .

²⁶They go in front of the idols of the deities and sing: We have been sinners for birth after birth.

²⁵Aisī prārthanā kartē haĩ , ab ākar hamkō puṇya ātmā banāō .

²⁷We are like Ajamil (a very great sinner). ²⁸They pray to God to come and make them into charitable souls.

²⁶Samajhtē haĩ abhī ham pāp ātmā haĩ . ²⁷Kōī samay puṇya ātmā thē .

²⁹They understand that they are sinful souls at present and that they were charitable souls at some time.

²⁸Abhī is duniyā mē̃ puṇya ātmāō̃ K|kē sirph chitra haĩ .

³⁰Now, in this old world, there are only the images of the charitable souls.

²⁹Rājdhānī K|kē heads K|kē chitra haĩ aur unhō̃ kō aisā banānē vālā nirākār hai śhiv .

³¹There are the images of the heads of the kingdom. ³²It was incorporeal Shiva who made them become like that.

³⁰Unkā chitra hai , bas . ³¹Aur kōī chitra haĩ nahī̃ .

³³There are images of only them, no one else.

³²Ismē̃ bhī śhiv kā tō baṛā liṅg banā dētē haĩ .

³⁴Then they created a huge lingam to represent Shiva.

³³Kahtē bhī haĩ ki ātmā star misal hai , tō jarūr bāp bhī aisā hōgā nā .

³⁵They say that a soul is like a star. ³⁶Therefore, the Father too would surely be like that.

³⁴Parantu unkī pūrī pahchān nahī̃ hai .

³⁷However, they don't have full recognition of Him.

³⁵In lakṣhmī-nārāyaṇ kā viśhva mē̃ rājya thā .

³⁸It used to be the kingdom of Lakshmi and Narayan over the whole world.

³⁶Inkē liē kahā̃ bhī kōī glāni key|kī bāt nahī̃ likhtē .

³⁹People don’t write anything defamatory about Lakshmi and Narayan anywhere.

³⁷Bākī kr̥iṣhṇa kō kab dvāpar mē̃ , kab kahā̃ lē jātē .

⁴⁰However, for Krishna, they sometimes portray him in the copper age and sometimes somewhere else.

³⁸Lakṣhmī-nārāyaṇ kē liē sab kahē̃gē svarg K|kē mālik thē .

⁴¹Everyone says that Lakshmi and Narayan were the masters of heaven.

³⁹Yah hai tumhārī aim object .

⁴²This is your aim and objective.

⁴⁰Rādhē-kr̥iṣhṇa kaun haĩ - manuṣhya bichārē ēkdam mūñjhē huē haĩ , kuchh nahī̃ samajhtē .

⁴³Who are Radhe and Krishna? ⁴⁴The poor helpless people are completely confused; they don’t understand anything.

⁴¹Jō bāp dvārā samajhtē haĩ , vah samjhānē lāyak bhī bantē haĩ .

⁴⁵Those who come to understand this from the Father also become able to explain to others.

⁴²Nahī̃ tō lāyak ban nahī̃ saktē . ⁴³Daivīguṇ dhāraṇ kar nahī̃ saktē . ⁴⁴Bhal kitnā bhī samjhāō .

⁴⁶Otherwise, no matter how much you explain to them, they cannot become worthy and they are unable to imbibe divine virtues.

⁴⁵Parantu drama anusār aisā hōnā hī hai .

⁴⁷However, according to the drama, it has to happen like that.

⁴⁶Tum abhī khud samajhtē hō ham sab bachchē bāp key|kī śhrīmat par bhārat key|kī rūhānī service kartē haĩ apnē hī tan-man-dhan sē .

⁴⁸You children can understand for yourselves that you all have to follow the Father's shrimat and do spiritual service of Bharat with your bodies, minds and wealth.

⁴⁷Pradarśhanī athavā museum ādi mē̃ pūchhtē haĩ tum bhārat key|kī kyā sēvā kartē hō  ?

⁴⁹People at your exhibitions and museums ask you how you are serving Bharat.

⁴⁸Tum jāntē hō ham bhārat key|kī bahut achchhī service kartē haĩ , jaṅgal sē bagīchā banā rahē haĩ .

⁵⁰You know that you are serving Bharat very well by changing it from a forest into a garden.

⁴⁹Satyug hai garden . ⁵⁰Yah hai kāṇṭō̃ kā jaṅgal . ⁵¹Ēk-dō kō duḥkh dētē rahtē haĩ .

⁵¹The golden age is a garden whereas this is a forest of thorns, where everyone continues to cause sorrow for one another.

⁵²Yah tum achchhī rīti samjhā saktē hō .

⁵²You can explain this very well.

⁵³Lakṣhmī-nārāyaṇ kā chitra bhī bahut achchhā banānā chāhiē .

⁵³You should make a very good picture of Lakshmi and Narayan.

⁵⁴Mandirō̃ mē̃ bahut ḵẖūbṣhūrat chitra banātē haĩ .

⁵⁴Very beautiful pictures of them have been created and shown in the temples.

⁵⁵Kahā̃ gōrā , kahā̃ sāṅvarā chitra banātē , unkā kyā rāz hai , yah bhī samajhtē nahī̃ .

⁵⁵Sometimes, the pictures are beautiful and sometimes, they are dark bluish but people don’t understand the meaning of that.

⁵⁶Tum bachchō̃ kō abhī yah sārā gyān hai .

⁵⁶You children now have all this knowledge.

⁵⁷Bāp kahtē haĩ maĩ ākar sabkō mandir lāyak banātā hū̃ , parantu sab mandir lāyak nahī̃ bantē haĩ .

⁵⁷The Father says: I have come to make all of you worthy of being in a temple. ⁵⁸However, not everyone will become worthy of being in a temple.

⁵⁸Prajā kō tō mandir lāyak nahī̃ kahē̃gē nā .

⁵⁹Subjects are not called worthy of being in a temple.

⁵⁹Prajā unhō̃ key|kī hōgī jō purūṣhārth kar bahut service kartē haĩ .

⁶⁰Only those who make effort and do a lot of service will have subjects.

⁶⁰Tum bachchō̃ kō rūhānī social service bhī karnī hai , is sēvā mē̃ apnā jīvan saphal karnā hai .

⁶¹You children also have to do spiritual social service and make your lives worthwhile by doing this service.

⁶¹Chalan bhī bahut mīṭhī sundar hōnī chāhiē , jō aurō̃ kō bhī mīṭhē-pan sē samjhā sakē̃ .

⁶²Your behaviour has to be so sweet and lovely that you can explain to others with sweetness.

⁶²Khud hī kāṇṭā hōgā tō kiskō fool|phūl kaisē banāyēṅgē , unkā tīr pūrā lagēgā nahī̃ .

⁶³If you are a thorn yourself, how could you make others into flowers? ⁶⁴Your arrow wouldn’t strike the target.

⁶³Bāp kō yād nahī̃ kartē hōṅgē tō tīr kaisē lagēgā .

⁶⁵If you do not remember the Father, how would the arrow strike the target?

⁶⁴Apnē kalyāṇ kē liē achchhī rīti purūṣhārth kar service mē̃ lagē rahō .

⁶⁶In order to benefit yourself, make effort very well and remain busy in doing service.

⁶⁵Bāp bhī service par hai nā .

⁶⁷The Father is always on service, is He not?

⁶⁶Tum bachchē bhī din-rāt service par rahō .

⁶⁸You children are also on service day and night.

⁶⁷Dūsrī bāt , samjhātē haĩ śhivjayantī par bahut bachchē tārē̃ bhēj dētē haĩ , unmē̃ bhī aisī likhat likhnī chāhiē jō vah tārē̃ kiskō bhī dikhāyē̃ tō samajh jāē̃ .

⁶⁹Secondly, Baba explains that many children send telegrams on Shiva Jayanti. ⁷⁰In those, there should also be such good explanations that anyone who reads them will understand the meaning of Shiva Jayanti.

⁶⁸Āgē kē liē kyā karnā hai , uskā purūṣhārth kiyā jātā hai . ⁶⁹Seminar bhī isliē kartē haĩ ki kyā-kyā service karē̃ jō bahutō̃ kō bāp kā parichay milē .

⁷¹Effort has to be made for the future. ⁷²Seminars too are held to decide what service can be done so that many can receive the Father's introduction. ⁷³There are many examples of telegrams here; you can make plenty of use of them.

⁷⁰Tārē̃ ḍhēr rakhī haĩ , insē bahut kām lē saktē hō .

⁷⁴The address written is Shiv Baba c/o Brahma.

⁷¹Address ḍāltē haĩ śhivbābā kēyaraôph brahmā .

⁷⁵There is also Prajapita Brahma (Father of the People).

⁷²Prajāpitā brahmā bhī hai , vah rūhānī pitā , vah jismānī .

⁷⁶That One is the spiritual Father and this one is the physical father.

⁷³Unsē jismānī rachnā rachī jātī hai .

⁷⁷The physical creation is created through this one.

⁷⁴Bāp hai manuṣhya sr̥iṣhṭi kā rachtā .

⁷⁸The Father is the Creator of the human world.

⁷⁵Kaisē rachnā rachtē haĩ , yah duniyā bhar mē̃ kōī nahī̃ jāntē .

⁷⁹No one in the whole world knows how He creates creation.

⁷⁶Bāp brahmā dvārā ab naī rachnā rach rahē haĩ .

⁸⁰The Father is now creating the new creation through Brahma.

⁷⁷Brāhmaṇ haĩ chōṭī .

⁸¹Brahmins are the topknot.

⁷⁸Pahlē-pahlē brāhmaṇ jarūr chāhiē .

⁸²First of all, Brahmins are definitely needed.

⁷⁹Virāṭ rūp kī hai yah chōṭī . ⁸⁰Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra .

⁸³They are the topknot of the variety-form image: Brahmins, deities, warriors, merchants and shudras.

⁸¹Pahlē śhūdra tō nahī̃ hō saktē .

⁸⁴Shudras cannot be first.

⁸²Bāp brahmā dvārā brāhmaṇ rachtē haĩ .

⁸⁵The Father creates Brahmins through Brahma.

⁸³Śhūdra kaisē aur kis dvārā rachē̃gē  ?

⁸⁶How and through whom would He create shudras?

⁸⁴Tum bachchē jāntē hō kaisē naī rachnā rachtē haĩ , yah adoption hai bāp key|kī .

⁸⁷You children understand how the new creation is created. ⁸⁸This is done by the Father adopting you.

⁸⁵Kalp-kalp bāp ākar śhūdra sē brāhmaṇ banātē haĩ phir brāhmaṇ sē dēvtā banātē haĩ .

⁸⁹The Father comes every cycle to change you from shudras into Brahmins. ⁹⁰Then, from Brahmins, He makes you into deities.

⁸⁶Brāhmaṇō̃ key|kī service bahut ūñchī hai .

⁹¹The service of Brahmins is very elevated.

⁸⁷Vah brāhmaṇ lōg khud hī pavitra nahī̃ haĩ tō dūsrē kō pavitra kaisē banāyēṅgē .

⁹²Those brahmins are not pure themselves, so how could they purify anyone else?

⁸⁸Kōī bhī brāhmaṇ sannyāsī kō kabhī rākhī nahī̃ bāndhē̃gē .

⁹³A brahmin priest does not tie a rakhi on a sannyasi.

⁸⁹Vah kahē̃gē ham tō haĩ hī pavitra .

⁹⁴The sannyasi would say: I am pure anyway!

⁹⁰Tum apnā mũh dēkhō .

⁹⁵First, look at your own face!

⁹¹Tum bachchē bhī kōī sē rākhī nahī̃ bandhavā saktē .

⁹⁶You children too must not have a rakhi tied on you by anyone else.

⁹²Duniyā mē̃ tō sab ēk-dō kō bāndhtē haĩ .

⁹⁷In the world outside, they tie a rakhi on one another.

⁹³Bahan-bhāī kō bāndhtī hai , yah rivāj abhī nikalā hai .

⁹⁸The system of a sister tying a rakhi on her brother has emerged recently.

⁹⁴Abhī tum śhūdra sē brāhmaṇ bannē kē liē purūṣhārth kartē hō .

⁹⁹You are now making effort to change from shudras into Brahmins.

⁹⁵Samjhānā paṛtā hai . ⁹⁶Male-female dōnō̃ pavitratā key|kī pratigyā kartē haĩ , dōnō̃ batā saktē haĩ ki ham kaisē bāp key|kī śhrīmat sē pavitra rahtē haĩ .

¹⁰⁰You have to explain that both males and females make a promise of purity. ¹⁰¹Both can relate how they remain pure by following the Father's shrimat.

⁹⁷Ant tak is kām vikār par jīt rahē tō pavitra jagat kā mālik banē̃gē .

¹⁰²We shall remain victorious over the vice of lust until the end, so that we become the masters of the pure world.

⁹⁸Pavitra duniyā satyug kō kahā jātā hai , sō ab sthāpan hō rahī hai .

¹⁰³The golden age is called the pure world which is now being established.

⁹⁹Tum sab pavitra hō .

¹⁰⁴All of you are pure.

¹⁰⁰Vikār mē̃ girnē vālē kō rākhī bāndh saktē hō .

¹⁰⁵Rakhis can be tied on those who have fallen into vice.

¹⁰¹Pratigyā kar aur phir patit banē tō kahē̃gē tum rākhī bandhavānē āyē thē phir kyā huā  ?

¹⁰⁶If someone makes a promise and then becomes impure, it is said: You came and had a rakhi tied on you.

¹⁰²Kahē̃gē māyā sē hār khā lī , yah hai yuddha kā maidān .

¹⁰⁷So, what happened? ¹⁰⁸He would say: I was defeated by Maya. ¹⁰⁹This is a battlefield.

¹⁰³Vikār baṛā duśhman hai .

¹¹⁰Lust is a great enemy.

¹⁰⁴In par jīt pānē sē hī jagatjīt arthāt rājā-rānī bannā hai , prajā kō jagatjīt nahī̃ kahē̃gē . ¹⁰⁵Mēhnat tō rājā-rānī kartē haĩ nā .

¹¹¹It is by conquering this vice that you become conquerors of the world, that is, kings and queens. ¹¹²Subjects are not said to be conquerors of the world; it is those who become kings and queens who make effort now.

¹⁰⁶Kahtē bhī haĩ ham tō lakṣhmī-nārāyaṇ banē̃gē .

¹¹³Some say that they will become like Lakshmi and Narayan.

¹⁰⁷Vah phir rām-sītā bhī banē̃gē .

¹¹⁴Such ones then become like Rama and Sita.

¹⁰⁸Lakṣhmī-nārāyaṇ kē bād unkē takht par jīt , unkē bachchē key|kī hōtī hai .

¹¹⁵It is Lakshmi and Narayan's children who come and claim their throne.

¹⁰⁹Vah lakṣhmī-nārāyaṇ phir dūsrē janm mē̃ nīchē chalē jāyēṅgē .

¹¹⁶Lakshmi and Narayan will then become lower in their next birth.

¹¹⁰Bhinn nām-rūp sē bachchē kō gaddī miltī hai tō ūñch number ginā jāyēgā .

¹¹⁷Their children receive the throne under a different name and form. ¹¹⁸Therefore, their number (position) is said to be higher.

¹¹¹Punarjanma tō lētē haĩ nā .

¹¹⁹They do take rebirth.

¹¹²Bachchā takht par baiṭhēgā tō vah second grade hō jāyēgā .

¹²⁰When their son sits on the throne, they become second grade.

¹¹³Ūpar vālā nīchē , nīchē vālā ūpar ā jāyēgā .

¹²¹The ones who were higher come down and the ones who were lower become higher.

¹¹⁴Tō ab bachchō̃ kō aisā ūñch bannā hai tō service mē̃ lag jānā chāhiē .

¹²²If you children want to become as elevated as that, you have to become busy in service.

¹¹⁵Pavitra hōnā bhī bahut jarūrī hai .

¹²³It is most essential to become pure.

¹¹⁶Bāp kahtē haĩ maĩ pavitra duniyā banātā hū̃ .

¹²⁴The Father says: I make the world pure.

¹¹⁷Achchhā purūṣhārth thōṛē kartē haĩ , pavitra tō sārī duniyā ban jātī hai .

¹²⁵Very few make effort well. ¹²⁶However, the whole world becomes pure anyway.

¹¹⁸Tumhārē liē svarg key|kī sthāpanā kartē haĩ .

¹²⁷Heaven is being established for you.

¹¹⁹Yah drama anusār hōnā hī hai , yah khēl banā huā hai .

¹²⁸This has to happen according to the drama. ¹²⁹This play is predestined.

¹²⁰Tum pavitra ban jātē hō phir vināśh śhurū hō jātā hai . ¹²¹Satyug key|kī sthāpanā hō jātī hai .

¹³⁰When you have become pure, destruction will begin and the golden age will be established.

¹²²Drama kō tō tum samajh saktē hō .

¹³¹You can understand the drama.

¹²³Satyug mē̃ thā dēvtāō̃ kā rājya .

¹³²In the golden age it was the kingdom of deities.

¹²⁴Abhī nahī̃ hai phir hōnā hai .

¹³³That doesn't exist now, but it will exist again.

¹²⁵Tum hō rūhānī military .

¹³⁴You are the spiritual military.

¹²⁶Tum 5 vikārō̃ par jīt pānē sē jagat jīt bannē vālē hō .

¹³⁵You are going to conquer the world by conquering the five vices.

¹²⁷Janma-janmāntar K|kē pāp kaṭnē liē bābā yuktiyā̃ batātē haĩ .

¹³⁶The Father continues to show you ways to remove your sins of many births.

¹²⁸Bāp ēk hī bār ākar yukti batātē haĩ .

¹³⁷The Father only comes once to tell you these methods.

¹²⁹Jab tak rājdhānī sthāpan na hō jāē tab tak vināśh nahī̃ hōgā .

¹³⁸Destruction will not take place until the kingdom has been established.

¹³⁰Tum bahut gupta warriors hō .

¹³⁹You warriors are very incognito.

¹³¹Satyug hōnā hī hai kaliyug kē bād .

¹⁴⁰The golden age will exist after the iron age.

¹³²Phir satyug mē̃ kabhī laṛāī hōtī nahī̃ .

¹⁴¹There won’t be any battling in the golden age.

¹³³Tum bachchē jāntē hō sab ātmāyē̃ jō bhī part bajātī haĩ , vah sab nūndhā huā hai .

¹⁴²You children know that the part each soul plays is fixed in the drama.

¹³⁴Jaisē kaṭhputliyā̃ hōtī haĩ nā , aisē nāchtī rahtī haĩ .

¹⁴³Souls continue to dance like puppets.

¹³⁵Yah bhī drama hai , har ēk kā is drama mē̃ part hai .

¹⁴⁴This too is the drama. ¹⁴⁵Each one has a part in this drama.

¹³⁶Part bajātē-bajātē tum tamōpradhān banē hō .

¹⁴⁶You have become tamopradhan while playing your parts.

¹³⁷Phir ab ūpar jātē hō , satōpradhān bantē hō .

¹⁴⁷You are now ascending, becoming satopradhan.

¹³⁸Knowledge tō second kī hai .

¹⁴⁸The knowledge is of just a second.

¹³⁹Satōpradhān bantē haĩ phir girtē-girtē tamōpradhān bantē haĩ .

¹⁴⁹You become satopradhan and you then fall and become tamopradhan.

¹⁴⁰Phir bāp ūpar lē jātē haĩ .

¹⁵⁰Then, the Father takes you back up.

¹⁴¹Vāstav mē̃ vah machhliyā̃ tār mē̃ laṭaktī haĩ , is tār mē̃ manuṣhyō̃ kō ḍālnā chāhiē .

¹⁵¹In fact, instead of those fish that dangle on a string, it should be humans that dangle on that string (children's toy).

¹⁴²Aisē utartī kalā phir chaṛhtī kalā hōtī hai .

¹⁵²The stage of descending and the stage of ascending are shown in that way.

¹⁴³Tum bhī aisē chaṛhtē hō phir utartē-utartē nīchē ā jātē hō .

¹⁵³You too ascend and then you gradually come down.

¹⁴⁴5 hazār varṣh lagtē haĩ ūpar jākar phir utarnē mē̃ .

¹⁵⁴After you go up, it takes 5000 years to come down again.

¹⁴⁵Yah 84 kā chakra tumhārī buddhi mē̃ hai .

¹⁵⁵This cycle of 84 births is in your intellects.

¹⁴⁶Utartī kalā aur chaṛhtī kalā kā rāz bāp nē hī samjhāyā hai .

¹⁵⁶The Father has explained to you the significance of the stage of ascending and the stage of descending.

¹⁴⁷Tumhārē mē̃ bhī number-vār jāntē haĩ aur phir purūṣhārth kartē haĩ , jō bāp kō yād kartē haĩ vah jaldī ūpar jātē haĩ .

¹⁵⁷Among you, too, you understand this, numberwise, and you make effort accordingly. ¹⁵⁸Those who remember the Father will go up quickly.

¹⁴⁸Yah pravr̥itti mārg hai .

¹⁵⁹This is the family path.

¹⁴⁹Jaisē jōṛī kō dauṛātē haĩ tō jōṛī kā ēk-ēk pāṅw bāndhtē haĩ phir dauṛtē haĩ .

¹⁶⁰Sometimes, they have three-legged races in which one leg of each of two people are tied together, and then they race.

¹⁵⁰Yah bhī tumhārī dauṛī hai nā .

¹⁶¹This too is your race.

¹⁵¹Kōī key|kī practice nahī̃ hōtī hai tō gir paṛtē haĩ , ismē̃ bhī aisē hōtā hai .

¹⁶²When someone doesn’t have the practice of doing that, he falls. ¹⁶³It is the same here too.

¹⁵²Ēk āgē baṛhtā hai , tō dūsrā rōk lētā hai , kahā̃ dōnō̃ gir paṛtē haĩ .

¹⁶⁴One runs ahead and the other one stops him. ¹⁶⁵Sometimes, both of them fall.

¹⁵³Bābā wonder khātē haĩ - būṛhō̃ kō bhī kām key|kī āg lagtī hai tō vah bhī gir paṛtē haĩ .

¹⁶⁶Baba is amazed! ¹⁶⁷Even old people are affected by the fire of lust and so they fall.

¹⁵⁴Aisē thōṛēhī usnē girāyā .

¹⁶⁸You can’t say that someone made you fall.

¹⁵⁵Girnā , na girnā apnē hāth mē̃ hai .

¹⁶⁹It is in your hands whether you fall or not.

¹⁵⁶Kōī dhakkā thōṛēhī dētē haĩ , ham girē̃ kyō̃  ?

¹⁷⁰No one is pushing you; so why should you fall?

¹⁵⁷Kuchh bhī hō jāē ham girē̃gē nahī̃ .

¹⁷¹You must think: No matter what happens, I will not fall.

¹⁵⁸Girē tō khānā kharāb , jōr sē chamāṭ lagtī hai .

¹⁷²If you fall, everything is ruined and you get slapped very hard.

¹⁵⁹Phir pachhtātē bhī haĩ , haḍḍī-haḍḍī ṭūṭ jātī hai . ¹⁶⁰Bahut chōṭ lagtī hai .

¹⁷³Then you repent. ¹⁷⁴All your bones are broken; you become hurt so much.

¹⁶¹Bābā bhinn-bhinn prakār sē samjhātē rahtē haĩ .

¹⁷⁵Baba continues to explain to you in many different ways.

¹⁶²Yah bhī samjhāyā śhiv jayantī par tārē̃ aisī ānī chāhiē jō manuṣhya paṛhnē sē samajh jāē̃ .

¹⁷⁶It has also been explained to you that such telegram messages should be sent on Shiva Jayanti that people can understand them as soon as they read them.

¹⁶³Vichār sāgar manthan karnē kē liē bābā time dētē haĩ .

¹⁷⁷Baba gives you time to churn the ocean of knowledge.

¹⁶⁴Kōī dēkhē̃ tō wonder khāyē .

¹⁷⁸When people see these, they will become amazed.

¹⁶⁵Kitnī chiṭṭhiyā̃ ātī haĩ , sab likhtē haĩ bāp-dādā .

¹⁷⁹So many letters come to Baba. ¹⁸⁰“BapDada” is written on all of them.

¹⁶⁶Tum samjhā bhī saktē hō śhivbābā kō bāp , brahmā kō dādā kahtē haĩ .

¹⁸¹You can explain that Shiv Baba is Bap, and that Brahma is Dada.

¹⁶⁷Ēk kō kabhī kōī bāpdādā kahtē haĩ kyā  ?

¹⁸²Would just one soul be called BapDada?

¹⁶⁸Yah tō wonderful bāt hai , ismē̃ sachchā-sachchā gyān hai .

¹⁸³This is something wonderful!It contains true knowledge (The combined form).

¹⁶⁹Parantu yād mē̃ rahē̃ tab kiskō tīr bhī lagē .

¹⁸⁴However, the arrow can only strike someone when you stay in remembrance.

¹⁷⁰Ghaṛī-ghaṛī dēh-abhimān mē̃ ā jātē haĩ .

¹⁸⁵Some become body conscious very quickly.

¹⁷¹Bāp kahtē haĩ ātma-abhimānī banō .

¹⁸⁶The Father says: Become soul conscious!

¹⁷²Ātmā hī śharīr dhāraṇ kar part bajātī hai .

¹⁸⁷It is souls that adopt bodies and play their parts.

¹⁷³Kōī martā hai tō bhī kōī khyāl nahī̃ .

¹⁸⁸If someone dies, you mustn’t have any thoughts about it.

¹⁷⁴Ātmā mē̃ jō part key|kī nūndh hai uskō ham sākṣhī hō dēkhtē haĩ .

¹⁸⁹We observe as detached observers the part that is fixed for that soul.

¹⁷⁵Unkō ēk śharīr chhōṛ dūsrā lē part bajānā hai .

¹⁹⁰The soul has to shed his body and take another to play his part.

¹⁷⁶Ismē̃ ham kar hī kyā saktē haĩ  ?

¹⁹¹What can we do about that?

¹⁷⁷Yah gyān bhī tumhārī buddhi mē̃ hai .

¹⁹²You have this knowledge in your intellects.

¹⁷⁸Vah bhī number-vār . ¹⁷⁹Kaīyō̃ key|kī buddhi mē̃ tō ṭhahartā hī nahī̃ isliē kiskō samjhā nahī̃ saktē .

¹⁹³This too is numberwise; it doesn’t stay in the intellects of some. ¹⁹⁴This is why they are unable to explain to anyone.

¹⁸⁰Ātmā bilkul hī garm tavā , tamōpradhān patit hai .

¹⁹⁵Such souls become like a hot griddle, completely impure and degraded.

¹⁸¹Un par gyān amr̥it ḍālā jātā hai tō ṭhahartā nahī̃ .

¹⁹⁶When the nectar of knowledge is given to such souls, it won’t stay.

¹⁸²Jisnē bahut bhakti kī hai , unkō hī tīr lagēgā , jhaṭ dhārṇā hōgī .

¹⁹⁷Only those who have done a lot of devotion will be pierced by the arrow.

¹⁸³Hisāb hī wonderful hai - pahlē number mē̃ pāvan , vahī phir patit bantē haĩ .

¹⁹⁸They will be able to imbibe this quickly. ¹⁹⁹It is a wonderful account.

¹⁸⁴Yah bhī kitnī samajhnē key|kī bātē̃ hōtī haĩ .

²⁰⁰The number one pure soul then becomes the most impure.

¹⁸⁵Kōī key|kī takdīr mē̃ nahī̃ hai tō paṛhāī kō chhōṛ dētē haĩ .

²⁰¹These matters have to be understood. ²⁰²If it is not in their fortune, they stop studying.

¹⁸⁶Agar chhōṭēpan sē hī knowledge mē̃ lag jāē̃ tō dhārṇā hōtī jāyēgī .

²⁰³When they become engaged in knowledge from childhood, they continue to imbibe everything.

¹⁸⁷Samajhē̃gē isnē bahut bhakti key|kī huī hai , bahut hōśhiyār hō jāē , kyōṅki organs baṛē hōnē sē phir samajh bhī jāstī ātī hai .

²⁰⁴It can then be understood that they have done a lot of devotion and that they will become very clever, because, as they grow older, their organs too will grow and they will be able to understand more.

¹⁸⁸Jismānī , rūhānī dōnō̃ taraph attention dēnē sē phir vah asar nikal jātā hai .

²⁰⁵By paying attention to both the physical and the spiritual, any (negative) effect is removed.

¹⁸⁹Yah hai īśhvarīy paṛhāī .

²⁰⁶This is God’s study.

¹⁹⁰Fark hai nā .

²⁰⁷There is a difference.

¹⁹¹Parantu jab vah lagan bhī lagē nā .

²⁰⁸However, there first has to be that deep love.

¹⁹²Achchhā .

²⁰⁹Achcha.

¹⁹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

¹⁹⁶1 ) rūhānī military ban 5 vikārō̃ par jīt pānī hai , pavitra jarūr bannā hai .

²¹³ 1. Become the spiritual military and gain victory over the five vices and definitely become pure.

¹⁹⁷Śhrīmat par bhārat kō pāvan banānē key|kī sēvā karnī hai .

²¹⁴Serve to make Bharat pure according to shrimat.

¹⁹⁸2 ) is bēhad nāṭak mē̃ her|har part ātma-abhimānī hōkar bajānā hai , kabhī bhī dēh-abhimān mē̃ nahī̃ ānā hai .

²¹⁵ 2. Play every part in this unlimited play while being soul conscious. ²¹⁶Never become body conscious.

¹⁹⁹Sākṣhī hōkar har ēk actor kā part dēkhnā hai .

²¹⁷Become a detached observer and observe the part of every actor.

²⁰⁰Vardān  : svamān dvārā abhimān kō samāpt karnē vālē sadā nirmān bhav

²¹⁸Blessing: May you be constantly humble and finish arrogance with your self-respect

²⁰¹Jō bachchē svamān mē̃ rahtē haĩ unhē̃ kabhī bhī abhimān nahī̃ ā saktā , vē|way sadā nirmāp hōtē haĩ .

²¹⁹ The children who stay in their self-respect can never become arrogant; they are always humble.

²⁰²Jitnā baṛā svamān utnā hī hā̃ jī mē̃ nirmān .

²²⁰To the extent that they have self-respect, they are accordingly humble in saying, “Ha ji”.

²⁰³Chhōṭē baṛē , jñānī-ajñānī , māyājīt yā māyā-vaś , guṇvān hō yā kōī ēk dō avaguṇavān bhī hō arthāt guṇvān bannē kā purūṣhārthī hō lēkin svamān vālē sabhī kō mān dēnē vālē dātā hōtē haĩ arthāt svayã sampann hōnē K|kē kāraṇ sadā merciful hōtē haĩ .

²²¹Young or old, knowledgeable or those without knowledge, conquerors of Maya or those under the influence of Maya, virtuous or those who have one or two defects, that is, those who are making effort to become virtuous – all of those who stay in their self-respect are bestowers who always give respect to everyone. ²²²This means that, because they themselves are full, they are constantly merciful.

²⁰⁴Slōgan  : snēh hī sahaj yād kā sādhan hai isliē sadā snēhī rahnā aur snēhī banānā .

²²³Slogan: Love is the method for easy remembrance. ²²⁴Therefore, remain constantly loving and make others loving.

²²⁵*** Om Shanti ***