शनिवार 5 सितंबर 2020 की दैनिक मुरली

⁰05-09-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/09/20 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - is bēhad K|kē nāṭak mē̃ tum ātmāō̃ kō apnā-apnā part milā huā hai , abhī tumhē̃ yah śharīr rūpī kapṛē utār ghar jānā hai , phir nayē rājya mē̃ ānā hai ' '

¹Essence: Sweet children, you souls have received your own parts in this unlimited drama. ²You now have to remove your bodily costumes and return home. ³You then have to go to your new kingdom.

²Praśhna  : bāp kōī bhī kārya prērṇā sē nahī̃ kartē , unkā avataraṇ hōtā hai , yah kis bāt sē siddha hōtā hai  ?

⁴Question: How is it proved that the Father doesn't have any tasks performed through inspiration, but that He incarnates?

³Uttar  : bāp kō kahtē hī haĩ karankarāvanhār .

⁵Answer: It is said of the Father that He is Karankaravanhar. ⁶Inspiration means to think. ⁷A new world cannot be established through inspiration.

⁴Prērṇā kā tō arth|earth hai vichār . ⁵Prērṇā sē kōī naī duniyā kī sthāpanā nahī̃ hōtī hai .

⁸The Father establishes the new world through the children.

⁶Bāp bachchō̃ sē sthāpanā karātē haĩ , karmēndriyō̃ bigar tō kuchh bhī karā nahī̃ saktē isliē unhē̃ śharīr kā ādhār lēnā hōtā hai .

⁹Unless he has physical organs, He cannot enable anything to be done. ¹⁰Therefore, He has to take the support of a body.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Rūhānī bachchē rūhānī bāp K|kē sāmnē baiṭhē haĩ .

¹²You spiritual children are sitting in front of the spiritual Father.

⁹Gōyā ātmāyē̃ apnē bāp K|kē sammukh baiṭhī haĩ .

¹³In fact, you souls are sitting in front of your Father.

¹⁰Ātmā jarūr jism kē sāth hī baiṭhēgī .

¹⁴A soul definitely sits with a body.

¹¹Bāp bhī jab jism lētē haĩ tab hī sammukh hōtē haĩ iskō hī kahā jātā hai ātmā-paramātmā alag rahē … tum bachchē samajhtē hō ūñch tē ūñch bāp kō hī īśhvar , prabhu , paramātmā bhinn nām diyē haĩ , parampitā kabhī laukik bāp kō nahī̃ kahā jātā hai .

¹⁵It is when the Father takes a body that He comes in front of you. ¹⁶This is why it is said: Souls remained separated from the Supreme Soul for a long time. ¹⁷You children understand that the different names given, such as Ishwar, Prabhu and the Supreme Soul belong to the highest-on-high Father. ¹⁸No physical father is ever called the Supreme Father.

¹²Sirph parampitā likhā tō bhī harjā nahī̃ hai .

¹⁹It doesn't matter even if you just write “Supreme Father”.

¹³Parampitā arthāt vah sabhī kā pitā hai ēk .

²⁰“Supreme Father” means that the Father of all is One.

¹⁴Bachchē jāntē haĩ ham parampitā kē sāth baiṭhē haĩ .

²¹You children know that we are sitting with the Supreme Father.

¹⁵Parampitā paramātmā aur ham ātmāyē̃ śhāntidhām K|kē rahnē vālē haĩ .

²²The Supreme Father, the Supreme Soul, and we souls are residents of the land of peace; we came here to perform our parts.

¹⁶Yahā̃ part bajānē ātē haĩ , satyug sē lēkar kaliyug ant tak part bajāyā hai , yah hō gaī naī rachnā .

²³We have performed our parts from the golden age to the end of the iron age. ²⁴This will now become a new creation.

¹⁷Rachtā bāp nē samjhāyā hai ki tum bachchō̃ nē aisē part bajāyā hai .

²⁵The Father, the Creator, has explained to you children how you played such parts.

¹⁸Āgē yah nahī̃ jāntē thē ki hamnē 84 janmō̃ kā chakra lagāyā hai .

²⁶Previously, you didn't know that you had been around the cycle of 84 births.

¹⁹Abhī tum bachchō̃ sē hī bāp bāt kartē haĩ , jinhōnnē 84 kā chakra lagāyā hai .

²⁷The Father now speaks to you children who have been around the cycle of 84 births.

²⁰Sab tō 84 janm nahī̃ lē saktē haĩ .

²⁸Not everyone can take 84 births.

²¹Yah samjhānā hai ki 84 kā chakra kaisē phirtā hai .

²⁹You have to explain how the cycle of 84 births turns.

²²Bākī lākhō̃ varṣh key|kī tō bāt hī nahī̃ .

³⁰It is not a matter of hundreds of thousands of years.

²³Bachchē jāntē haĩ ki ham her|har 5 hazār varṣh bād part bajānē ātē haĩ .

³¹You children also know that we come to play our parts every 5000 years.

²⁴Ham pārṭdhārī haĩ .

³²We are actors.

²⁵Ūñch tē ūñch bhagvān kā bhī vichitr part hai .

³³The highest-on-high Father has a unique part to play.

²⁶Brahmā aur viṣhṇu kā vichitr part nahī̃ kahē̃gē .

³⁴You wouldn't say that Brahma or Vishnu has a unique part to play.

²⁷Dōnō̃ hī 84 kā chakra lagātē haĩ .

³⁵Both go around the cycle of 84 births.

²⁸Bākī śhaṅkar kā part is duniyā mē̃ tō hai nahī̃ .

³⁶Shankar doesn't have a part to play in this world.

²⁹Trimūrti mē̃ dikhātē haĩ - sthāpanā , vināśh , pālnā . ³⁰Chitrō̃ par samjhānā hōtā hai .

³⁷Establishment, destruction and sustenance are shown in the picture of the Trimurti.

³¹Chitra jō dikhātē hō us par samjhānā hai .

³⁸You have to explain the pictures that you display.

³²Saṅgamyug par purānī duniyā kā vināśh tō hōnā hī hai .

³⁹Destruction of the old world has to take place at the confluence age.

³³Prērak akṣhar bhī wrong hai .

⁴⁰It is wrong to use the word "Inspirer".

³⁴Jaisē kōī kahtē haĩ āj hamkō bāhar jānē key|kī prērṇā nahī̃ hai , prērṇā yānī vichār . ³⁵Prērṇā kā kōī aur arth|earth nahī̃ hai .

⁴¹Someone may say, "Today, I don’t feel inspired to go out.” ⁴²Inspiration means thought – inspiration has no other meaning.

³⁶Paramātmā kōī prērṇā sē kām nahī̃ kartā . ³⁷Na prērṇā sē gyān mil saktā hai .

⁴³Neither does the Supreme Soul work by giving inspiration, nor can knowledge be received through inspiration.

³⁸Bāp ātē haĩ in karmēndriyō̃ dvārā part bajānē .

⁴⁴The Father comes to play a part through these physical organs.

³⁹Karankarāvanhār hai nā .

⁴⁵He is Karankaravanhar.

⁴⁰Karāyēṅgē bachchō̃ sē .

⁴⁶He works through the children.

⁴¹Śharīr bigar tō kar na sakē̃ .

⁴⁷He cannot do anything without a body.

⁴²In bātō̃ kō kōī bhī jāntē nahī̃ . ⁴³Na īśhvar bāp kō hī jāntē haĩ .

⁴⁸No one knows these things nor does anyone know God, the Father.

⁴⁴R̥iṣhi-muni ādi kahtē thē ham īśhvar kō nahī̃ jāntē .

⁴⁹Rishis and munis etc. used to say that they didn't know God.

⁴⁵Na ātmā kō , na paramātmā bāp kō , kōī mē̃ gyān nahī̃ hai .

⁵⁰They neither have knowledge of souls nor of the Father, the Supreme Soul.

⁴⁶Bāp hai mukhya creator , director , direction bhī dētē haĩ .

⁵¹The Father is the principal Creator and Director. ⁵²He gives directions.

⁴⁷Śhrīmat dētē haĩ .

⁵³He gives you shrimat.

⁴⁸Manuṣhyō̃ key|kī buddhi mē̃ tō sarvavyāpī kā gyān hai .

⁵⁴People have the knowledge of omnipresence in their intellects.

⁴⁹Tum samajhtē hō bābā hamārā bābā hai , vō lōg sarvavyāpī kah dētē haĩ tō bāp samajh hī nahī̃ saktē .

⁵⁵You understand that Baba is our Baba. ⁵⁶Those people say that He is omnipresent. ⁵⁷Therefore, they cannot realize that He is the Father.

⁵⁰Tum samajhtē hō yah bēhad K|kē bāp key|kī family hai .

⁵⁸You understand that this is the family of the unlimited Father.

⁵¹Sarvavyāpī kahnē sē family key|kī khuśhbū nahī̃ ātī .

⁵⁹By His being called omnipresent, there is no fragrance of a family.

⁵²Unkō kahā jātā hai nirākārī śhivbābā . ⁵³Nirākārī ātmāō̃ kā bābā .

⁶⁰He is called incorporeal Shiv Baba, the Baba of incorporeal souls.

⁵⁴Śharīr hai tab ātmā bōltī hai ki bābā .

⁶¹It is when souls have bodies that they say: Baba.

⁵⁵Bigar śharīr tō ātmā bōl na sakē .

⁶²A soul without a body cannot speak.

⁵⁶Bhakti mārg mē̃ bulātē āyē haĩ . ⁵⁷Samajhtē haĩ vah bābā duḥkh hartā sukh kartā hai .

⁶³On the path of devotion you were calling out to God with the understanding that that Baba is the Remover of Sorrow and the Bestower of Happiness.

⁵⁸Sukh miltā hai sukhdhām mē̃ . ⁵⁹Śhānti miltī hai śhāntidhām mē̃ .

⁶⁴You receive happiness in the land of happiness and peace in the land of peace.

⁶⁰Yahā̃ hai hī duḥkh .

⁶⁵Here, there is just sorrow.

⁶¹Yah gyān tumkō miltā hai saṅgam par . ⁶²Purānē aur nayē K|kē bīch .

⁶⁶You receive this knowledge at the confluence age, between the old and the new worlds.

⁶³Bāp ātē hī tab haĩ jab naī duniyā kī sthāpanā aur purānī duniyā kā vināśh hōnā hai .

⁶⁷The Father only comes when establishment of the new world and destruction of the old world have to take place.

⁶⁴Pahlē hamēśhā kahnā chāhiē naī duniyā kī sthāpanā .

⁶⁸First of all, you should always speak of establishment of the new world.

⁶⁵Pahlē purānī duniyā kā vināśh kahnā wrong hō jātā hai .

⁶⁹To speak of destruction of the old world first is wrong.

⁶⁶Abhī tumkō bēhad K|kē nāṭak key|kī knowledge miltī hai .

⁷⁰You are now receiving the knowledge of the unlimited play.

⁶⁷Jaisē us nāṭak mē̃ actors ātē haĩ tō ghar sē sādhāraṇ kapṛē pahankar ātē phir nāṭak mē̃ ākar kapṛē badaltē haĩ .

⁷¹When actors come from their homes to play parts, they wear ordinary clothes. ⁷²Then, they change into their costumes, and when the play is over, they remove their costumes and return home.

⁶⁸Phir nāṭak pūrā huā tō vah kapṛē utār kar ghar jātē haĩ .

⁷³Similarly, you souls come here bodiless from your home.

⁶⁹Yahā̃ tum ātmāō̃ kō ghar sē aśharīrī ānā hōtā hai .

⁷⁴You come here and put on costumes in the form of bodies.

⁷⁰Yahā̃ ākar yah śharīr rūpī kapṛē pahantē hō .

⁷⁵Each soul has received his own part. ⁷⁶This is an unlimited play.

⁷¹Har ēk kō apnā-apnā part milā huā hai . ⁷²Yah hai bēhad kā nāṭak .

⁷⁷This entire unlimited world is now old and then there will be the new world.

⁷³Abhī yah bēhad key|kī sārī duniyā purānī hai phir hōgī naī duniyā .

⁷⁸That population is very small and there is only one religion.

⁷⁴Vah bahut chhōṭī hai , ēk dharm hai . ⁷⁵Tum bachchō̃ kō is purānī duniyā sē nikal phir had key|kī duniyā mē̃ , naī duniyā mē̃ ānā hai kyōṅki vahā̃ hai ēk dharm .

⁷⁹You children are to move away from this old world and go into the limited new world where there is just one religion. ⁸⁰When there are innumerable religions and innumerable human beings in the world, it becomes unlimited.

⁷⁶Anēk dharm , anēk manuṣhya hōnē sē bēhad hō jātī .

⁸¹There, there is just one religion and few human beings.

⁷⁷Vahā̃ tō hai ēk dharm , thōṛē manuṣhya .

⁸²The Father has to come to establish the one religion.

⁷⁸Ēk dharm key|kī sthāpanā kē liē ānā paṛtā hai .

⁸³You children understand the secrets of the unlimited play: how the cycle turns.

⁷⁹Tum bachchē is bēhad K|kē nāṭak K|kē rāz kō samajhtē hō ki yah chakra kaisē phirtā hai .

⁸⁴Whatever happens in a practical way at this time will later be celebrated as a festival on the path of devotion.

⁸⁰Is samay jō kuchh practical mē̃ hōtā hai uskā hī phir bhakti mārg mē̃ tyōhār manātē haĩ .

⁸⁵You children know about the numberwise festivals. ⁸⁶It is said: The birthday of Shiv Baba, God, the Highest on High.

⁸¹Number-vār kaun-kaun sē tyōhār haĩ , yah bhī tum bachchē jāntē hō . ⁸²Ūñch tē ūñch bhagvān śhivbābā key|kī jayantī kahē̃gē .

⁸⁷The other festivals can only be created after He comes. ⁸⁸Shiv Baba first comes and speaks the Gita, that is, He tells you the knowledge of the beginning, the middle and the end.

⁸³Vah jab āyē tab phir aur tyōhār banē̃ .

⁸⁹Together with teaching you this, He also teaches you yoga.

⁸⁴Śhivbābā pahlē-pahlē ākar gītā sunātē haĩ arthāt ādi-madhy-ant kā gyān sunātē haĩ .

⁹⁰So, first of all, when the Father came, there was the birthday of Shiva. ⁹¹Then there was the birth of the Gita.

⁸⁵Yōg bhī sikhātē haĩ . ⁸⁶Sāth-sāth tumkō paṛhātē bhī haĩ .

⁹²He spoke knowledge to souls, and so that was the birth of the Gita.

⁸⁷Tō pahlē-pahlē bāp āyā śhivjayantī huī phir kahē̃gē gītā jayantī .

⁹³You children should think about all of these things and writedown the festivals, numberwise.

⁸⁸Ātmāō̃ kō gyān sunātē haĩ tō gītā jayantī hō gaī .

⁹⁴Only those who belong to your religion will understand these things.

⁸⁹Tum bachchē vichār kar tyōhārō̃ kō number-vār likhō .

⁹⁵Everyone loves his own religion. ⁹⁶There is no question of those of other religions.

⁹⁰In bātō̃ kō samajhē̃gē bhī apnē dharm K|kē .

⁹⁷Although someone may love another religion, he cannot go into that religion.

⁹¹Har ēk kō apnā dharm pyārā lagtā hai .

⁹⁸Those of other religions cannot go to heaven.

⁹²Dūsrē dharm vālō̃ key|kī bāt hī nahī̃ .

⁹⁹It is very clear in the picture of the tree.

⁹³Bhal kiskō dūsrā dharm pyārā hō bhī parantu usmē̃ ā na sakē̃ .

¹⁰⁰All the religions will come at exactly the same time as they did previously.

⁹⁴Svarg mē̃ aur dharm vālē thōṛēhī ā saktē haĩ .

¹⁰¹First of all, the Father comes.

⁹⁵Jhāṛ mē̃ bilkul sāph hai .

¹⁰²He comes and teaches you Raja Yoga.

⁹⁶Jō jō dharm jis samay ātē haĩ phir us samay āyēṅgē . ⁹⁷Pahlē bāp ātē haĩ , vahī ākar rājyōg sikhlātē haĩ tō kahē̃gē śhivjayantī sō phir gītā jayantī phir nārāyaṇ jayantī .

¹⁰³Therefore, it is said: There is the birth of Shiva, then the birth of the Gita and then the birth of Krishna, who then becomes Narayan. ¹⁰⁴That is then the golden age. ¹⁰⁵You have to write this, numberwise.

⁹⁸Vah tō hō jātā satyug .

¹⁰⁶These are aspects of knowledge.

⁹⁹Vō bhī likhnā paṛē number-vār . ¹⁰⁰Yah gyān key|kī bātē̃ haĩ .

¹⁰⁷People don't understand when Shiva’s birth takes place.

¹⁰¹Śhiv jayantī kab huī vah bhī patā nahī̃ hai , gyān sunāyā , jiskō gītā kahā jātā hai phir vināśh bhī hōtā hai .

¹⁰⁸The knowledge that He gives is called the Gita and that then disappears. ¹⁰⁹There is no holiday for the birthday of Jagadamba etc.

¹⁰²Jagat ambā ādi key|kī jayantī kā kōī holy ḍē|day nahī̃ hai .

¹¹⁰People don’t know the date or time of any of these things at all.

¹⁰³Manuṣhya kisī key|kī bhī tithi-tārīkh ādi kō bilkul nahī̃ jāntē haĩ .

¹¹¹They don't know about the kingdom of Lakshmi and Narayan or that of Rama and Sita.

¹⁰⁴Lakṣhmī-nārāyaṇ , rām-sītā K|kē rājya kō hī nahī̃ jāntē .

¹¹²They only know about those who have come in the last 2,500 years.

¹⁰⁵2500 varṣh mē̃ jō āyē haĩ , unkō jāntē haĩ parantu unsē pahlē jō ādi sanātan dēvī-dēvtā thē , unkō kitnā samay huā , kuchh nahī̃ jāntē .

¹¹³However, they don’t know how long it has been since the deities of the original eternal deity religion, who came before that,existed. ¹¹⁴The cycle cannot last longer than 5000 years.

¹⁰⁶5 hazār varṣh sē baṛā kalp tō hō na sakē .

¹¹⁵In the first half of the cycle, it is their kingdom.

¹⁰⁷Ādhā taraph tō ḍhēr saṅkhyā ā gaī , bākī ādhā mē̃ inkā rājya .

¹¹⁶In the second half of the cycle the population grows large.

¹⁰⁸Phir jāstī varṣhō̃ kā kalp hō kaisē saktā .

¹¹⁷So, how could the cycle be of more years than this?

¹⁰⁹84 lākh janm bhī nahī̃ hō saktē .

¹¹⁸There cannot be 8.4 million births.

¹¹⁰Vō lōg samajhtē haĩ kaliyug key|kī āyu lākhō̃ varṣh hai .

¹¹⁹Those people believe that the duration of the iron age is hundreds of thousands of years.

¹¹¹Manuṣhyō̃ kō andhiyārē mē̃ ḍāl diyā hai .

¹²⁰They have put people into total darkness.

¹¹²Kahā̃ sārā drama 5 hazār varṣh kā , kahā̃ sirph kaliyug kē liē kahtē ki abhī 40 hazār varṣh śēṣ haĩ .

¹²¹There is a vast difference between the whole drama being 5000 years and the 40,000 years of the iron age that still remain, as they say.

¹¹³Jab laṛāī lagtī hai tō samajhtē haĩ bhagvān kō ānā chāhiē lēkin bhagvān kō tō ānā chāhiē saṅgam par .

¹²²When a war takes place, they feel that God has to come. ¹²³However, God has to come at the confluence age.

¹¹⁴Mahābhārat laṛāī tō lagtī hī hai saṅgam par .

¹²⁴The Mahabharat War takes place at the confluence age.

¹¹⁵Bāp kahtē haĩ maĩ bhī kalp-kalp saṅgamyug par ātā hū̃ .

¹²⁵The Father says: I come at the confluence age of every cycle.

¹¹⁶Bāp āyēṅgē naī duniyā kī sthāpanā purānī duniyā kā vināśh karānē .

¹²⁶The Father comes to carry out establishment of the new world and destruction of the old world.

¹¹⁷Naī duniyā kī sthāpanā hōgī tō purānī duniyā kā vināśh jarūr hōgā , iskē liē yah laṛāī hai .

¹²⁷When establishment of the new world takes place, the old world is then definitely destroyed because this is what that war is for.

¹¹⁸Ismē̃ śhaṅkar K|kē prērṇā ādi key|kī tō kōī bāt nahī̃ .

¹²⁸There is no question of inspiration from Shankar etc. in this.

¹¹⁹Understood purānī duniyā khalās hō jāyēgī .

¹²⁹It is understood that the whole world will be destroyed.

¹²⁰Makān ādi tō earthquake mē̃ sab khalās hō jāyēṅgē kyōṅki naī duniyā chāhiē .

¹³⁰All the buildings etc. will be destroyed in the earthquakes because a new world is needed. ¹³¹There definitely was a new world.

¹²¹Naī duniyā thī jarūr .

¹³²Delhi was Paristhan, the land of angels.

¹²²Dēhlī paristān thī , jamunā kā kaṇṭhā thā . ¹²³Lakṣhmī-nārāyaṇ kā rājya thā .

¹³³It used to be on the banks of the River Jamuna in the kingdom of Lakshmi and Narayan.

¹²⁴Chitra bhī haĩ .

¹³⁴There are pictures of this.

¹²⁵Lakṣhmī-nārāyaṇ kō svarg kā hī kahē̃gē .

¹³⁵Lakshmi and Narayan are said to belong to heaven.

¹²⁶Tum bachchō̃ nē sākṣhātkār bhī kiyā hai ki kaisē svãyavar hōtā hai .

¹³⁶You children have had visions of how their wedding ceremony takes place.

¹²⁷Yah sab points bābā revise karātē haĩ .

¹³⁷Baba revises all these points with you.

¹²⁸Achchhā points yād nahī̃ paṛtī haĩ tō bābā kō yād karō .

¹³⁸Achcha, if you can't remember the points, then simply remember Baba.

¹²⁹Bāp bhūl jātā hai tō teacher kō yād karō .

¹³⁹If you forget the Father, then remember the Teacher.

¹³⁰Teacher jō sikhlātē haĩ vah bhī jarūr yād āyēgā nā .

¹⁴⁰You would surely remember what your Teacher teaches, would you not?

¹³¹Teacher bhī yād rahēgā , knowledge bhī yād rahēgī .

¹⁴¹By remembering the Teacher, you will also remember the knowledge.

¹³²Uddēśhya bhī buddhi mē̃ hai .

¹⁴²You also have your aim in your intellects.

¹³³Yād rakhnā hī paṛē kyōṅki tumhārī student life hai nā .

¹⁴³You have to remember this because this is your student life, is it not?

¹³⁴Yah bhī jāntē hō jō hamkō paṛhātē haĩ vah hamārā bāp bhī hai , laukik bāp kōī gum nahī̃ hō jātā hai .

¹⁴⁴You know that the One who teaches you is also your Father. ¹⁴⁵A physical father does not disappear.

¹³⁵Laukik , pārlaukik aur phir yah hai alaukik .

¹⁴⁶There are the lokik and parlokik fathers and then this alokik father.

¹³⁶Inkō kōī yād nahī̃ kartē .

¹⁴⁷No one remembers this one.

¹³⁷Laukik bāp sē tō varsā miltā hai .

¹⁴⁸You receive an inheritance from your physical father.

¹³⁸Ant tak yād rahtī hai .

¹⁴⁹You remember that one till the end.

¹³⁹Śharīr chhōṛā phir dūsrā bāp miltā hai .

¹⁵⁰When you leave your body, you go and have another father.

¹⁴⁰Janm by janm laukik bāp miltē haĩ .

¹⁵¹You receive a physical father for birth after birth.

¹⁴¹Pārlaukik bāp kō bhī duḥkh va sukh mē̃ yād kartē haĩ .

¹⁵²People remember the parlokik Father in sorrow and in happiness.

¹⁴²Bachchā milā tō kahē̃gē īśhvar nē bachchā diyā .

¹⁵³When they have a baby they say that God gave them that baby.

¹⁴³Bākī prajāpitā brahmā kō kyō̃ yād karē̃gē , insē kuchh miltā thōṛēhī hai .

¹⁵⁴Why would they remember Prajapita Brahma? ¹⁵⁵You don't receive anything from him.

¹⁴⁴Inkō alaukik kahā jātā hai .

¹⁵⁶He is called the alokik father.

¹⁴⁵Tum jāntē hō ham brahmā dvārā śhivbābā sē varsā lē rahē haĩ .

¹⁵⁷You know that you are receiving your inheritance from Shiv Baba through Brahma.

¹⁴⁶Jaisē ham paṛhtē haĩ , yah rath bhī nimitt banā huā hai .

¹⁵⁸Just as you are studying, so, too, is this one. ¹⁵⁹This chariot has become the instrument.

¹⁴⁷Bahut janmō̃ K|kē ant mē̃ inkā śharīr hī rath banā hai .

¹⁶⁰This one's body has become the chariot at the end of his many births.

¹⁴⁸Rath kā nām tō rakhnā paṛtā hai nā .

¹⁶¹The chariot has to be given a name.

¹⁴⁹Yah hai bēhad kā sanyās .

¹⁶²This renunciation is unlimited.

¹⁵⁰Rath kāyam hī rahtā hai , bākī kā ṭhikānā nahī̃ hai .

¹⁶³The chariot stays all the time, but there is no guarantee for anyone else.

¹⁵¹Chaltē-chaltē phir bhāgantī hō jātē .

¹⁶⁴While moving along, they become those who run away from the Father.

¹⁵²Yah rath tō mukarar hai drama anusār , inkō kahā jātā hai bhāgyaśhālī rath .

¹⁶⁵This chariot has been appointed, according to the drama. ¹⁶⁶He is called “The Lucky Chariot”.

¹⁵³Tum sabkō bhāgyaśhālī rath nahī̃ kahē̃gē .

¹⁶⁷None of you are called a lucky chariot.

¹⁵⁴Bhāgyaśhālī rath ēk mānā jātā hai , jismē̃ bāp ākar gyān dētē haĩ .

¹⁶⁸Only one is considered to be “The Lucky Chariot” whom the Father enters to give you knowledge.

¹⁵⁵Sthāpanā kā kārya karātē haĩ .

¹⁶⁹He enables the task of establishment to be carried out.

¹⁵⁶Tum bhāgyaśhālī rath nahī̃ ṭhaharē .

¹⁷⁰You are not lucky chariots.

¹⁵⁷Tumhārī ātmā is rath mē̃ baiṭh paṛhtī hai .

¹⁷¹You souls are sitting in those chariots and studying.

¹⁵⁸Ātmā pavitra ban jātī isliē balihārī is tan kī hai jō ismē̃ baiṭh paṛhātē haĩ .

¹⁷²You souls become pure. ¹⁷³Therefore, it is the greatness of this body in which He sits and teaches us.

¹⁵⁹Yah antim janm bahut valuable hai phir śharīr badal ham dēvtā ban jāyēṅgē .

¹⁷⁴This final birth is very valuable. ¹⁷⁵Then, you change your bodies and become deities.

¹⁶⁰Is purānē śharīr dvārā hī tum śhikṣhā pātē hō .

¹⁷⁶You receive teachings through this old body.

¹⁶¹Śhivbābā K|kē bantē hō .

¹⁷⁷You belong to Shiv Baba.

¹⁶²Tum jāntē hō hamārī pahlī jīvan worth not A penny thī .

¹⁷⁸You know that your previous lives are not worth a penny.

¹⁶³Ab pound ban rahī hai .

¹⁷⁹Your lives are now becoming worth a pound.

¹⁶⁴Jitnā paṛhē̃gē utnā ūñch pad pāyēṅgē .

¹⁸⁰You will claim a high status according to how much you study.

¹⁶⁵Bāp nē samjhāyā hai yād kī yātrā hai mukhya .

¹⁸¹The Father has explained that the pilgrimage of remembrance is the main thing.

¹⁶⁶Inkō hī bhārat kā prāchīn yōg kahtē haĩ jissē tum patit sē pāvan bantē hō , svargvāsī tō sab bantē haĩ phir hai paṛhāī par madār .

¹⁸²This is called the ancient yoga of Bharat through which you become pure from impure. ¹⁸³You all become residents of heaven. ¹⁸⁴However, it then depends on how much you study.

¹⁶⁷Tum bēhad K|kē school mē̃ baiṭhē hō .

¹⁸⁵You are sitting in this unlimited school.

¹⁶⁸Tum hī phir dēvtā banē̃gē .

¹⁸⁶You will then become deities.

¹⁶⁹Tum samajh saktē hō ūñch pad kaun pā saktē haĩ . ¹⁷⁰Unkī qualification kyā hōnī chāhiē .

¹⁸⁷You can understand who will claim a high status and what the qualification for that will be.

¹⁷¹Pahlē hamārē mē̃ bhī qualification nahī̃ thī .

¹⁸⁸Previously, we too didn’t have any qualifications.

¹⁷²Āsurī mat par thē .

¹⁸⁹We were following the Devil’s dictates.

¹⁷³Ab īśhvarīy mat miltī hai .

¹⁹⁰We are now receiving God's directions.

¹⁷⁴Āsurī mat sē ham utartī kalā mē̃ jātē haĩ .

¹⁹¹We go into the descending stage by following the Devil’s dictates.

¹⁷⁵Īśhvarīy mat sē chaṛhtī kalā mē̃ jātē haĩ .

¹⁹²By following God's directions we go into the ascending stage.

¹⁷⁶Īśhvarīy mat dēnē vālā ēk hai , āsurī mat dēnē vālē anēk haĩ .

¹⁹³Only the One gives us God’s directions, whereas many give the Devil’s directions.

¹⁷⁷Mā̃-bāp , bhāī-bahan , teacher-gurū kitnō̃ key|kī mat miltī hai .

¹⁹⁴You receive dictates from so many - mother, father, brothers, sisters, teachers and gurus etc.

¹⁷⁸Abhī tumkō ēk key|kī mat miltī hai jō 21 janm kām ātī hai .

¹⁹⁵You are now receiving the directions of One. ¹⁹⁶These will be useful to you for 21 births.

¹⁷⁹Tō aisē śhrīmat par chalnā chāhiē nā .

¹⁹⁷Therefore, you must follow such directions, must you not?

¹⁸⁰Jitnā chalē̃gē utnā śhrēṣhṭh pad pāyēṅgē .

¹⁹⁸You claim an elevated status according to how much you follow directions.

¹⁸¹Cum|kam chalē̃gē tō cum|kam pad . ¹⁸²Śhrīmat hai hī bhagvān key|kī .

¹⁹⁹If you follow them less, the status you receive is less.

¹⁸³Ūñch tē ūñch bhagvān hī hai , jisnē kr̥iṣhṇa kō ūñch tē ūñch banāyā phir nīch tē nīch rāvaṇ nē banāyā .

²⁰⁰Shrimat comes from God. ²⁰¹God is the Highest on High, the One who made Krishna the most elevated of all. ²⁰²Then, Ravan made him the lowest of all.

¹⁸⁴Bāp gōrā banātē phir rāvaṇ sāṅvarā banātē .

²⁰³The Father makes you beautiful and then Ravan makes you ugly.

¹⁸⁵Bāp varsā dētē haĩ .

²⁰⁴The Father gives you your inheritance.

¹⁸⁶Vah tō hai hī viceless .

²⁰⁵He is viceless.

¹⁸⁷Dēvtāō̃ key|kī mahimā gātē haĩ sarvguṇ sampann . . . . . . sanyāsiyō̃ kō sampūrṇ nirvikārī nahī̃ kahē̃gē .

²⁰⁶The praise of the deities is sung as “Full of all virtues, completely virtuous….” ²⁰⁷Sannyasis aren’t called “completely viceless”.

¹⁸⁸Satyug mē̃ ātmā aur śharīr dōnō̃ pavitra hōtē haĩ .

²⁰⁸In the golden age, both souls and bodies are pure.

¹⁸⁹Dēvtāō̃ kō sab jāntē haĩ , vō sampūrṇ nirvikārī hōnē K|kē kāraṇ sampūrṇ viśhva K|kē mālik bantē haĩ .

²⁰⁹Everyone knows the deities. ²¹⁰Because they are completely viceless, they become the masters of the perfect world.

¹⁹⁰Abhī nahī̃ haĩ , phir tum bantē hō .

²¹¹They are not that now. ²¹²You will become those later.

¹⁹¹Bāp bhī saṅgamyug par hī ātē haĩ .

²¹³The Father only comes at the confluence age.

¹⁹²Brahmā K|kē dvārā brāhmaṇ .

²¹⁴Brahmins are created through Brahma.

¹⁹³Brahmā K|kē bachchē tō tum sab ṭhaharē .

²¹⁵All of you are the children of Brahma.

¹⁹⁴Vah hai great great grand father .

²¹⁶He is the great-great-grandfather.

¹⁹⁵Bōlō , prajāpitā brahmā kā nām nahī̃ sunā hai  ?

²¹⁷Ask them: Have you not heard the name of Prajapita Brahma?

¹⁹⁶Parampitā paramātmā brahmā dvārā hī sr̥iṣhṭi rachē̃gē nā .

²¹⁸The Supreme Father, the Supreme Soul, creates the world through Brahma, does He not?

¹⁹⁷Brāhmaṇ kul hai .

²¹⁹There is the Brahmin clan.

¹⁹⁸Brahmā mukh vaṅśhāvalī bhāī-bahin hō gayē .

²²⁰You then become brothers and sisters, the mouth-born creation of Brahma.

¹⁹⁹Yahā̃ rājā-rānī key|kī bāt nahī̃ .

²²¹There is no question of kings or queens here.

²⁰⁰Yah brāhmaṇ kul tō saṅgam kā thōṛā samay chaltā hai .

²²²This Brahmin clan only exists for this short time of the confluence age.

²⁰¹Rājāī na pāṇḍavō̃ kī hai , na kauravō̃ key|kī .

²²³Neither the Pandavas nor the Kauravas have a kingdom.

²⁰²Achchhā  !

²²⁴Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁶The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²²⁷Essence for dharna:

²⁰⁶1 ) 21 janm śhrēṣhṭh pad kā adhikārī bannē kē liē sab āsurī matō̃ kō chhōṛ ēk īśhvarīy mat par chalnā hai .

²²⁸ 1. In order to claim all rights for an elevated status for 21 births, renounce following all the Devil’s dictates and only follow God's directions.

²⁰⁷Sampūrṇ viceless bannā hai .

²²⁹Become completely viceless.

²⁰⁸2 ) is purānē śharīr mē̃ baiṭh bāp key|kī śhikṣhāō̃ kō dhāraṇ kar dēvtā bannā hai .

²³⁰ 2. While sitting in your old body, imbibe the Father's teachings and become a deity.

²⁰⁹Yah hai bahut valuable jīvan , ismē̃ worth pound bannā hai .

²³¹This is a very valuable life. ²³²You have to become worth a pound in this life.

²¹⁰Vardān  : sarv sambandhō̃ K|kē sahyōg key|kī anubhūti dvārā nirantar yōgī , sahajyōgī bhav

²³³Blessing: May you become a constant and an easy yogi by experiencing the co-operation of all relationships.

²¹¹Her|har samay bāp K|kē bhinn-bhinn sambandhō̃ kā sahyōg lēnā arthāt anubhav karnā hī sahaj yōg hai .

²³⁴ To take help, that is, to experience all the different relationships with the Father every moment, is to have easy yoga.

²¹²Bāp kaisē bhī samay par sambandh nibhānē kē liē bandhē huē haĩ .

²³⁵The Father is bound to fulfil the responsibility of a relationship at any time.

²¹³Sārē kalp mē̃ abhī hī sarv anubhavō̃ key|kī khān prāpt hōtī hai isliē sadā sarv sambandhō̃ kā sahyōg lō|low aur nirantar yōgī , sahajyōgī banō kyōṅki jō sarv sambandhō̃ key|kī anubhūti vā prāpti mē̃ magna rahtā hai vah purānī duniyā K|kē vātāvaraṇ sē sahaj hī uparām hō jātā hai .

²³⁶Throughout the whole cycle, it is only now that you have the mine of all experiences. ²³⁷Therefore, always take the help of all the relationships and become a constant and easy yogi because those who remain lost in the experience and attainment of all relationships are easily able to remain beyond the atmosphere of the old world.

²¹⁴Slōgan  : sarv śhaktiyō̃ sē sampann rahnā yahī brāhmaṇ svarūp key|kī viśhēṣhtā hai .

²³⁸Slogan: To remain filled with all powers is the speciality of the Brahmin form.

²³⁹*** Om Shanti ***