रविवार 6 सितंबर 2020 की दैनिक मुरली

⁰06-09-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-03-86 madhuban

⁰ 06/09/20 Madhuban Avyakt BapDada Om Shanti 16/03/1986

¹ruhaani drill

¹Spiritual Drill.

²baapdaada sabhi bachchon ki sweet silence ki sthiti ko dekh rahe hain। ³ek second mein silence ki sthiti mein sthit ho jaana yeh practice kahaan tak ki hai?

²BapDada is looking at all the children’s sweet silence stage, to see to what extent you have practised becoming stable in the stage of silence in a second.

⁴is sthiti mein jab chaahen tab sthit ho sakte hain va samay lagta hai?

³Are you able to stabilise in this stage when you want or does it take time?

⁵kyonki anaadi swaroop sweet silence hai। ⁶aadi swaroop aavaaj mein aane ka hai।

⁴Your eternal form is of sweet silence, whereas your original form is of coming into sound.

⁷lekin anaadi avinaashi sanskaar silence hai।

⁵However, your original and eternal sanskar is of silence.

⁸to apne anaadi sanskaar, anaadi swaroop ko, anaadi svabhaav ko jaante hue jab chaaho tab us swaroop mein sthit ho sakte ho?

⁶So, whilst knowing your eternal sanskar, your eternal form and your eternal nature, are you able to stabilise in that form when you want?

⁹84 janma aavaaj mein aane ke hain isliye sada abhyaas aavaaj mein aane ka hai।

⁷You have had 84 births of coming into sound and your practice has therefore always been of coming into sound.

¹⁰lekin anaadi swaroop aur phir is samay chakra poora hone ke kaaran vaapis silence hom mein jaana hai।

⁸However, because of your eternal form and because it is now the end of the cycle, you have to return to the home of silence.

¹¹ab ghar jaane ka samay sameep hai।

⁹The time to go home is now close.

¹²ab aadi madhya ant teenon hi kaal ka part samaapta kar apne anaadi swaroop, anaadi sthiti mein sthit hone ka samay hai isliye is samay yahi abhyaas jyaada aavashyak hai।

¹⁰It is now the time to finish all the parts of the beginning, middle and end, the three aspects of time and to become stable in your eternal form and your eternal stage. ¹¹This is why, at this time, this practice is more necessary.

¹³apne aapko check karo ki karmendriy-jeet bane hain?

¹²Check yourself to see whether you have become a conqueror of your physical organs.

¹⁴aavaaj mein nahin aane chaahen to yeh mukh ka aavaaj apni taraph kheenchata to nahin hai।

¹³When you don’t want to come into sound, does the sound of the mouth pull you? ¹⁴This is called spiritual drill.

¹⁵isi ko hi roohaani drill kaha jaata hai। ¹⁶jaise vartamaan samay ke pramaan shareer ke liye sarva beemaariyon ka ilaaj exercise sikhaate hain, to is samay aatma ko shaktishaali banaane ke liye yeh roohaani exercise ka abhyaas chaahiye। ¹⁷chaaron or kaisa bhi vaataavran ho, halchal ho lekin aavaaj mein rehte aavaaj se pare sthiti ka abhyaas abhi bahut kaal ka chaahiye।

¹⁵Just as, these days, they say that the cure for all illnesses is exercise, similarly, to make the soul powerful at this time, you need to practise this spiritual exercise. ¹⁶No matter what the atmosphere around you may be like, even if there is some disturbance, whilst staying in the midst of sound, you now have to practise over a long period of time being in the stage beyond sound.

¹⁸shant vaataavran mein shanti ki sthiti banaana yeh koi badi baat nahin hai।

¹⁷It is not a big thing to create a peaceful stage in a peaceful atmosphere.

¹⁹ashaanti ke beech aap shant raho yahi abhyaas chaahiye।

¹⁸You now need to practise being peaceful in the midst of peacelessness.

²⁰aisa abhyaas jaante ho?

¹⁹Do you know how to have such practice?

²¹chaahe apni kamjoriyon ki halchal ho, sanskaaron ke vyartha sankalpon ki halchal ho। ²²aisi halchal ke samay svayan ko achal bana sakte ho va time lag jaata hai?

²⁰Whether it is the disturbance of your weaknesses or the disturbance of waste thoughts because of your sanskars, are you able to make yourself unshakeable amidst such a disturbance or does it take time?

²³kyonki time lagna yeh kabhi bhi dhokha de sakta hai।

²¹When it takes time, it can deceive you at any time.

²⁴samaapti ke samay mein jyaada samay nahin milna hai।

²²At the time of completion (at the end), you are not going to get a lot of time.

²⁵final result ka paper kuchh second aur minute ka hi hona hai।

²³The paper of the final result will only be a few seconds or a few minutes.

²⁶lekin chaaron or ki halchal ke vaataavran mein achal rahne par hi number milna hai।

²⁴However, you will receive a number on the basis of the extent to which you remain unshakeable in the midst of an atmosphere of disturbance all around.

²⁷agar bahutkaal halchal ki sthiti se achal banne mein samay lagne ka abhyaas hoga to samaapti ke samay kya result hogi?

²⁵If you have had the practice over a long time of taking time to become unshakeable in an atmosphere of disturbance, then what will be the result at the end?

²⁸isliye yeh roohaani exercise ka abhyaas karo।

²⁶Therefore, practise the exercise of spiritual drill.

²⁹man ko jahaan aur jitna samay sthit karne chaahen utna samay vahaan sthit kar sako।

²⁷You need to be able to stabilise your mind wherever you want for as long as you want.

³⁰final paper hai bahut hi sahaj। ³¹aur pahle se hi bata dete hain ki yeh paper aana hai। ³²lekin number bahut thode samay mein milna hai।

²⁸The final paper is very easy and you have been told in advance what paper you are going to get, but the number will be given in a very short space of time.

³³stage bhi powerful ho।

²⁹Let your stage also be powerful.

³⁴deh, deh ke sambandh, deh sanskaar, vyakti ya vaibhav, vibration, vaayumandal sab hote hue bhi aakarshit na kare।

³⁰While each of you has everything - a body, relations of your body, sanskars of your body, people, possessions, vibrations, and the atmosphere - let none of them attract you.

³⁵isi ko hi kehte hain nashtomoha samartha swaroop।

³¹This is called being a conqueror of attachment and having a powerful form.

³⁶to aisi practice hai?

³²So, do you have such a practice?

³⁷log chillaate rahen aur aap achal raho।

³³People will be crying, whereas you will remain unshakeable.

³⁸prakriti bhi, maaya bhi sab last daanv lagaane liye apne taraph kitna bhi kheenche lekin aap nyaare aur baap ke pyaare banne ki sthiti mein lavleen raho, isko kaha jaata dekhte hue na dekho, sunte hue na suno… aisa abhyaas ho।

³⁴No matter how much the elements of nature and Maya come to make their final claim and pull you to themselves, you have to remain absorbed in the love of the Father, whilst being loving and detached: this is called seeing and yet not seeing, hearing and yet not hearing.

³⁹isi ko hi sweet silence swaroop ki sthiti kaha jaata hai।

³⁵Let there be such a practice. ³⁶This is called the stage of being in the sweet silence form.

⁴⁰phir bhi baapdaada samay de raha hai।

³⁷Nevertheless, BapDada is giving you time.

⁴¹agar koi bhi kami hai to ab bhi bhar sakte ho kyonki bahutkaal ka hisaab sunaaya।

³⁸If there is anything missing, you can fill in that gap now, because you have been told about the account of a long period of time.

⁴²to abhi thoda chance hai, isliye is practice ki taraph full attention rakho।

³⁹So, you now have a small chance and you therefore have to pay full attention to this practice.

⁴³paas with honour banna ya paas hona yeh aadhaar isi abhyaas par hai।

⁴⁰Whether you pass with honours or simply pass with pass marks, it all depends on this practice.

⁴⁴aisa abhyaas hai?

⁴¹Do you have such a practice?

⁴⁵samay ki ghanti baje to taiyaar honge ya abhi sochte ho taiyaar hona hai?

⁴²When the bell of time rings, will you be ready or will you think that you still have to get ready?

⁴⁶isi abhyaas ke kaaran ashta ratnon ki maala vishesh chhoti bani hai।

⁴³The rosary of the eight jewels is small because of this particular practice.

⁴⁷bahut thode time ki hai।

⁴⁴It is of a very short time.

⁴⁸jaise aap log kehte ho na second mein mukti va jeevanmukti ka varsa lena sabhi ka adhikaar hai।

⁴⁵You people say that everyone has a right to claim the inheritance of liberation or liberation-in-life in a second.

⁴⁹to samaapti ke samay bhi number milna thode samay ki baat hai।

⁴⁶So, to receive a number at the time of completion is also a matter of a short time.

⁵⁰lekin jara bhi halchal na ho।

⁴⁷However, let there not be the slightest disturbance.

⁵¹bas bindi kaha aur bindi mein tik jaayen।

⁴⁸Simply say, “a point” and become stable in that stage.

⁵²bindi hile nahin।

⁴⁹The point should not fluctuate.

⁵³aise nahin ki us samay abhyaas karna shuru karo - main aatma hoon...main aatma hoon.. yeh nahin chalega kyonki sunaaya vaar bhi chaaron or ka hoga।

⁵⁰It should not be that at that time you begin to practise: “I am a soul, I am a soul”. ⁵¹That will not work, because you have already been told that the attack will be from all sides.

⁵⁴last trial sab karenge।

⁵²Everything will have a last trial.

⁵⁵prakriti mein bhi jitni shakti hogi, maaya mein bhi jitni shakti hogi, trial karegi।

⁵³However much power the elements have, however much power Maya has, they will all come to test you.

⁵⁶unki bhi last trial aur aapki last karmaateet, karmabandhan mukta sthiti hogi।

⁵⁴It is their last trial (test) and also your last (final) stage of being karmateet and free from karmic bondage.

⁵⁷donon taraph ki bahut powerful scene hogi।

⁵⁵The scenes on both sides will be very powerful.

⁵⁸woh bhi fullforce, yeh bhi full-force।

⁵⁶They will be in full force and these will be in full force.

⁵⁹lekin second ki vijay, vijay ke nagaade bajaayegi।

⁵⁷However, your victory in just a second will cause the drums of victory to beat.

⁶⁰samjha last paper kya hai।

⁵⁸Do you understand what the last paper is?

⁶¹sab shubh sankalp to yahi rakhte bhi hain aur rakhna bhi hai ki number one aana hi hai।

⁵⁹You all have and must keep the pure thought of wanting to be number one.

⁶²to jab chaaron or ki baaton mein win honge tabhi one aayenge।

⁶⁰So, only when you win in everything everywhere, will you become number one.

⁶³agar ek baat mein jara bhi vyartha sankalp, vyartha samay lag gaya to number peechhe ho jaayega isliye sab check karo।

⁶¹If you have the slightest wasteful thought in any single situation or if your time is wasted, your number will go down. ⁶²So, check everything.

⁶⁴chaaron hi taraph check karo।

⁶³Check all around you.

⁶⁵double videshi sabmen teevra jaane chaahte hain na isliye teevra purooshaartha va full attention is abhyaas mein abhi se dete raho।

⁶⁴Double foreigners want to go fast in everything. ⁶⁵Therefore, starting from now, make intense effort and pay full attention to this practice.

⁶⁶samjha!

⁶⁶Do you understand?

⁶⁷question ko bhi jaante ho aur time ko bhi jaante ho।

⁶⁷You know the question and you also know the time.

⁶⁸phir to sab paas hone chaahiye।

⁶⁸So, all of you should pass.

⁶⁹agar pahle se question ka pata hota hai to taiyaari kar lete hain।

⁶⁹If you know the question in advance, you are able to prepare yourself and then pass.

⁷⁰phir paas ho jaate hain। ⁷¹aap sabhi to paas hone vaale ho na!

⁷⁰All of you are those who are going to pass, are you not?

⁷²achha।

⁷¹Achcha.

⁷³yeh season baapdaada ne harek se milne ka khula bhandaara khola hai।

⁷²This season, BapDada has kept the treasure-store open for meeting everyone.

⁷⁴aage kya hona hai, woh phir bataayenge।

⁷³Baba will tell you later about what is to happen in the future.

⁷⁵abhi khule bhandaar se jo bhi lene aaye hain woh to le hi lenge।

⁷⁴You will now, of course. take whatever you have come to take from the open treasure-store.

⁷⁶drama ka drishya sada badalta hi hai lekin is season mein chaahe bhaaratvaasiyon ko, chaahe double videshiyon ko sabhi ko vishesh vardaan to mila hi hai।

⁷⁵The scenes of the drama always keep changing, but this season, whether it is the people of Bharat or the double foreigners, all have received special blessings. ⁷⁶BapDada will fulfil the promise He has made.

⁷⁷baapdaada ne jo vaayda kiya hai woh to nibhaayenge। ⁷⁸is season ka phal khaao।

⁷⁷Eat the fruit of this season, and that fruit is the meeting and blessings.

⁷⁹phal hai milan, vardaan। ⁸⁰sabhi season ka phal khaane aaye ho na।

⁷⁸All of you have come to eat the fruit of the season, have you not?

⁸¹baapdaada ko bhi bachchon ko dekh khushi hoti hai। ⁸²phir bhi saakaari srishti mein to sab dekhna hota hai।

⁷⁹BapDada is also pleased to see the children, but everything has to be considered in the physical world.

⁸³abhi to mauj mana lo।

⁸⁰At least enjoy yourselves now.

⁸⁴phir season ki last mein sunaayenge।

⁸¹Baba will then tell you about it at the end of the season.

⁸⁵seva ke sthaan bhale alag-alag hain lekin seva ka lakshya to ek hi hai।

⁸²Although the places where you serve are different, the aim of doing service is the same.

⁸⁶umang-ulhaas ek hi hai isliye baapdaada sabhi sthaanon ko vishesh mahatva dete hain।

⁸³The zeal and enthusiasm is the same, and BapDada therefore gives all the places special importance.

⁸⁷aise nahin ek sthaan mahatva vaala hai, doosra kam hai।

⁸⁴It isn’t that one place is more important than another.

⁸⁸nahin। ⁸⁹jis bhi dharni par bachche pahunche hain usse koi na koi vishesh result avashya nikalni hai।

⁸⁵Whatever place children have gone to, one special result or another will definitely emerge from that place.

⁹⁰phir chaahe koi ki jaldi dikhaai deti, koi ki samay par dikhaai degi। ⁹¹lekin visheshta sab taraph ki hai।

⁸⁶Whether the result of some is visible quickly and the result of others is according to the time, every place still has a speciality.

⁹²kitne achhe-achhe ratna nikle hain।

⁸⁷So many good jewels have emerged.

⁹³aise nahin samajhna ki ham to saadhaaran hain।

⁸⁸Do not think that you are ordinary.

⁹⁴sab vishesh ho।

⁸⁹All of you are special.

⁹⁵agar koi vishesh na hota to baap ke paas nahin pahunchta।

⁹⁰If any of you were not special, you would not have reached the Father.

⁹⁶visheshta hai lekin koi visheshta ko seva mein lagaate hain koi seva mein lagaane ke liye abhi taiyaar ho rahe hain, baaki hain sab vishesh aatmaayen। ⁹⁷sab mahaarthi, mahaaveer ho।

⁹¹There are specialities, but some use their specialities for service, whereas others are at the moment getting ready to use them for service.

⁹⁸ek-ek ki mahima shuru karen to lambi-chaudi maala ban jaayegi।

⁹²However, all of you are special souls. ⁹³All of you are maharathis and mahavirs.

⁹⁹shaktiyon ko dekho to har ek shakti mahaan aatma, vishwa kalyaankaari aatma dikhaai degi। ¹⁰⁰aise ho na ya sirf apne-apne sthaan ke kalyaankaari ho? ¹⁰¹achha।

⁹⁴If Baba were to praise each one, a long rosary would be prepared. ⁹⁵If you look at the Shaktis, each one of the Shaktis is a great soul and visible as a world-benefactor soul.

¹⁰²06-09-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 19-03-86 madhuban

⁹⁶You are like that, are you not? ⁹⁷Or, are you just benefactors of your own places?

¹⁰³amritvela - shreshtha praaptiyon ki vela

⁹⁸Achcha. ⁹⁹Amrit vela is the time for elevated attainments.

¹⁰⁴aaj roohaani baagvaan apne roohaani roz flowers ka bageecha dekh rahe hain।

¹⁰⁰Today, the Master of the Spiritual Garden is looking at his spiritual rose garden.

¹⁰⁵aisa roohaani gulaab ka bageecha ab is sangamayug par hi baapdaada dvaara hi banta hai।

¹⁰¹It is only at this confluence age that such a spiritual rose garden is created by BapDada.

¹⁰⁶baapdaada har ek roohaani gulaab ke phool ki roohaaniyat ki khushbu aur roohaaniyat ke khile hue pushpon ki raunak dekh rahe hain।

¹⁰²BapDada is seeing the fragrance of spirituality of the spiritual roses and also seeing the beauty of the spiritual roses in bloom.

¹⁰⁷khushboodaar sabhi hain lekin kiski khushbu sadaakaal rahne vaali hai aur kiski khushbu thode samay ke liye rehti hai।

¹⁰³All are fragrant but the fragrance of some is permanent, whereas the fragrance of others lasts for only a short time.

¹⁰⁸koi gulaab sada khila hua hai aur koi kab khila hua kab thoda-sa dhoop va mausam ke hisaab se murjha bhi jaate hain।

¹⁰⁴Some roses are always in bloom, whereas others are sometimes in bloom but they wilt at other times because of the heat or the weather.

¹⁰⁹lekin hain phir bhi roohaani baagvaan ke bageeche ke roohaani gulaab।

¹⁰⁵Nevertheless, each one is a spiritual rose in the garden of the Master of the Spiritual Garden.

¹¹⁰koi-koi roohaani gulaab mein gyaan ki khushbu vishesh hai।

¹⁰⁶Some spiritual roses especially have the fragrance of knowledge.

¹¹¹koi mein yaad ki khushbu vishesh hai। ¹¹²to koi mein dhaarna ki khushbu, koi mein seva ki khushbu vishesh hai।

¹⁰⁷Some roses especially have the fragrance of remembrance, some have the fragrance of dharna and others especially have the fragrance of doing service.

¹¹³koi-koi aise bhi hain jo sarva khushbu se sampanna hain।

¹⁰⁸Some are such roses that they are full of all types of fragrance.

¹¹⁴to bageeche mein sabse pahle nazar kiske oopar jaayegi?

¹⁰⁹So, in a garden, on whom would your vision fall first of all?

¹¹⁵jiski door se hi khushbu aakarshit karegi।

¹¹⁰On those flowers whose fragrance attracts you from a distance!

¹¹⁶us taraph hi sabki nazar pahle jaati hai।

¹¹¹Everyone’s vision would first of all be drawn to those.

¹¹⁷to roohaani baagvaan sadaiv sabhi roohaani gulaab ke pushpon ko dekhte hain। ¹¹⁸lekin nambarvaar।

¹¹²The Master of the Spiritual Garden always sees His spiritual roses, but numberwise.

¹¹⁹pyaar bhi sabhi se hai kyonki har ek gulaab pushpa ke andar baagvaan prati ati pyaar hai।

¹¹³He also has love for each of you roses because you have deep love for the Master of the Garden.

¹²⁰maalik se pushpon ka pyaar hai। ¹²¹aur maalik ka pushpon se pyaar hai।

¹¹⁴The flowers have love for their Master, and the Master has love for His flowers.

¹²²phir bhi showcase mein sada rakhne vaale roohaani gulaab vahi hote jo sada sarva khushbu se sampanna hain aur sada khile hue hain।

¹¹⁵However, the spiritual roses that can always be kept in a showcase are those that are always full of all types of fragrance and always in bloom.

¹²³murjhaayen hue kabhi nahin।

¹¹⁶Wilted ones are never kept in a showcase.

¹²⁴roz amritvele baapdaada sneh aur shakti ki vishesh paalna se sabhi roohaani gulaab ke pushpon se milan manaate hain।

¹¹⁷Every day at amrit vela, whilst giving the special sustenance of love and power, BapDada celebrates a meeting with the spiritual roses.

¹²⁵amritvela vishesh prabhu paalna ki vela hai।

¹¹⁸Amrit vela is the special time for receiving sustenance from God.

¹²⁶amritvele vishesh parmaatma milan ki vela hai।

¹¹⁹Amrit vela is the special time for celebrating a meeting with God.

¹²⁷roohaani rooh-roohaan karne ki vela hai।

¹²⁰It is the time for having a spiritual conversation.

¹²⁸amritvele bhole bhandaari ke vardaanon ke khajaane se sahaj vardaan praapta hone ki vela hai।

¹²¹Amrit vela is the time for easily attaining blessings from the treasure-store of blessings of the Innocent Lord.

¹²⁹jo gaayan hai man ichchhit phal praapta karna, yeh is samay amritvele ke samay ka gaayan hai।

¹²²The memorial of attaining whatever fruit you desire from the Innocent Lord comes from this time of amrit vela.

¹³⁰bina mehnat ke khule khajaane praapta karne ki vela hai।

¹²³It is the time for attaining treasures from the open treasure-store without making effort.

¹³¹aise suhaavne samay ko anubhav se jaante ho na।

¹²⁴You know about this beautiful time from your experience, do you not?

¹³²anubhvi hi jaanen is shreshtha sukh ko, shreshtha praaptiyon ko।

¹²⁵Only those who are experienced would know of this elevated happiness and elevated attainments.

¹³³to baapdaada sabhi roohaani gulaab ko dekh-dekh harshit ho rahe hain।

¹²⁶So, BapDada is pleased to see all the spiritual roses.

¹³⁴baapdaada bhi kehte hain vaah mere roohaani gulaab।

¹²⁷BapDada also says: Wah! ¹²⁸My spiritual roses!

¹³⁵aap vaah-vaah ke geet gaate to baapdaada bhi yahi geet gaate। ¹³⁶samjha!

¹²⁹You sing the song of “Wah! wah!” and so BapDada also sings this same song.

¹³⁷murliyaan to bahut suni hain।

¹³⁰Do you understand? ¹³¹You have heard many murlis.

¹³⁸sun-sunkar sampanna ban gaye ho।

¹³²Having heard them, you have now become full.

¹³⁹abhi mahaadaani ban baantane ke plan bana rahe ho।

¹³³You are now making plans to become great donors and distribute everything.

¹⁴⁰yeh umang bahut achha hai।

¹³⁴This enthusiasm is very good.

¹⁴¹aaj yu.ke. arthaat O.ke. rahne vaalon ka tarna hai।

¹³⁵Today, it is the turn of those from the U.K., that is, of those who remain O.K.

¹⁴²double videshiyon ka ek shabd sun karke baapdaada sada muskaraate rehte hain।

¹³⁶BapDada always smiles on hearing an expression of the double foreigners.

¹⁴³kaun-sa?

¹³⁷What is that?

¹⁴⁴thaink yu।

¹³⁸“Thank you.”

¹⁴⁵thaink yu karte hue bhi baap ko bhi yaad karte rehte hain kyonki sabse pahle shukriya dil se baap ka hi maante hain।

¹³⁹Whilst saying “Thank you”, you also continue to remember the Father, because first of all, you say “Thank You” to the Father from your heart.

¹⁴⁶to jab kisi ko bhi thaink yu karte to pahle baap yaad aayega na!

¹⁴⁰So, whenever you say “Thank you” to anyone, you would first of all remember the Father, would you not?

¹⁴⁷brahman jeevan mein pahla shukriya svatah hi baap ke prati nikalta hai।

¹⁴¹In Brahmin life, thanks are first of all automatically for the Father.

¹⁴⁸uthte-baithte anek baar thaink yu kehte ho।

¹⁴²Whilst sitting and walking around, you say “Thank you” many times.

¹⁴⁹yeh bhi ek vidhi hai baap ko yaad karne ki।

¹⁴³This is also a method to remember the Father.

¹⁵⁰yu.ke.vaale sarva bhinna-bhinna had ki shaktiyon vaalon ko milaane ke nimitta bane hue ho na।

¹⁴⁴Those of you from the U.K. have become instruments to enable those with different limited powers to come together.

¹⁵¹anek prakaar ke knowledge ki shaktiyaan hain।

¹⁴⁵There are powers of many types of knowledge.

¹⁵²bhinna-bhinna shakti vaale, bhinna-bhinna varga vaale, bhinna-bhinna dharma vaale, bhaasha vaale sabhi ko milaakar ek hi brahman varga mein laana, brahman dharma mein, brahman bhaasha mein aana।

¹⁴⁶You have enabled those with different powers, those from different sectors, from different religions and different languages to come together into the one Brahmin clan, into the Brahmin religion and the Brahmin language.

¹⁵³braahmanon ki bhaasha bhi apni hai। ¹⁵⁴jo naye samajh bhi nahin sakte ki yeh kya bolte hain।

¹⁴⁷Brahmins have their own language which new people cannot understand. ¹⁴⁸They wonder what you are talking about.

¹⁵⁵to braahmanon ki bhaasha, braahmanon ki dictionary hi apni hai।

¹⁴⁹So, Brahmins have their own language and their own dictionary.

¹⁵⁶to yu.ke. vaale sabhi ko ek banaane mein busy rehte ho na।

¹⁵⁰So, those of you from the U.K. remain busy uniting everyone, do you not?

¹⁵⁷sankhya bhi achhi hai aur sneh bhi achha hai har ek sthaan ki apni-apni visheshta to hai hi hai lekin aaj yu.ke.ka suna rahe hain।

¹⁵¹There is a good number of you, and there is also deep love. ¹⁵²Each place has its own speciality, but today, Baba is speaking of those from the U.K.

¹⁵⁸yagya snehi, yagya sahayogi yeh visheshta achhi dikhaai deti hai।

¹⁵³The speciality of having love for the yagya and being co-operative with the yagya is very clearly visible.

¹⁵⁹har kadam par pahle yagya arthaat madhuban ka hissa nikaalne mein achhe number mein ja rahe hain।

¹⁵⁴You are claiming a good number in first of all putting aside a share for the yagya, that is, for Madhuban, at every step.

¹⁶⁰direct madhuban ki yaad ek special lift ban jaati hai।

¹⁵⁵The direct remembrance of Madhuban becomes a special lift.

¹⁶¹har kaarya mein, har kadam mein madhuban arthaat baap ki yaad hai ya baap ki padhaai hai ya baap ka brahma bhojan hai ya baap se milan hai।

¹⁵⁶In every task and at every step, there is remembrance of Madhuban, that is, of the Father, the Father’s study, the Father’s Brahma bhojan and meeting the Father.

¹⁶²madhuban svatah hi baap ki yaad dilaane vaala hai।

¹⁵⁷Madhuban automatically reminds you of the Father.

¹⁶³kahaan bhi rehte madhuban ki yaad aana arthaat vishesh sneh, lift ban jaata hai।

¹⁵⁸Wherever you live, to remember Madhuban means to have special love, which becomes a lift.

¹⁶⁴chadhne ki mehnat se chhoot jaate।

¹⁵⁹You are then liberated from making effort to climb up.

¹⁶⁵second mein switch on kiya aur pahunche।

¹⁶⁰You just put the switch on and arrive there in a second.

¹⁶⁶baapdaada ko aur koi heere moti to chaahiye nahin।

¹⁶¹BapDada doesn’t want other diamonds or pearls.

¹⁶⁷baap ko sneh ki chhoti vastu hi heere ratna hain isliye sudaama ke kachche chaaval gaaye hue hain।

¹⁶²For the Father, even something tiny that is given with love is like a jewel. ¹⁶³This is why the uncooked rice of Sudama has been remembered.

¹⁶⁸iska bhaav arth yahi hai ki sneh ki chhoti-si sui mein bhi madhuban yaad aata hai।

¹⁶⁴The meaning of that is: even with a tiny needle, you remember Madhuban with love.

¹⁶⁹to woh bhi bahut bada amoolya ratna hai kyonki sneh ka daam hai।

¹⁶⁵So, that too becomes an invaluable jewel, because the value is in the love.

¹⁷⁰value sneh ki hai।

¹⁶⁶The value is of love.

¹⁷¹cheez ki nahin। ¹⁷²agar koi vaise hi bhal kitna bhi de deve lekin sneh nahin to uska jama nahin hota aur sneh se thoda bhi jama kare to unka padam jama ho jaata hai।

¹⁶⁷If someone gives quite of lot of something, but without love, that is not accumulated, whereas if you give even a little with love, then multimillion-fold is accumulated. ¹⁶⁸So, the Father likes it when there is love.

¹⁷³to baap ko sneh pasanda hai। ¹⁷⁴to yu.ke. vaalon ki visheshta yagya snehi, yagya sahayogi aadi se rahe hain।

¹⁶⁹So, the speciality of those from the U.K. is that they have had love for the yagya and have been co-operating with the yagya from the beginning.

¹⁷⁵yahi sahaj yog bhi hai।

¹⁷⁰This is also easy yoga.

¹⁷⁶sahayog, sahaj yog hai।

¹⁷¹Co-operation is easy yoga.

¹⁷⁷sahayog ka sankalp aane se bhi yaad to baap ki rahegi na।

¹⁷²When you have a thought of co-operating, it is the Father you remember, is it not?

¹⁷⁸to sahayogi, sahaj yogi svatah hi ban jaate hain।

¹⁷³So those who are co-operative automatically become easy yogis.

¹⁷⁹yog baap se hota, madhuban arthaat baapdaada se।

¹⁷⁴You have yoga with the Father and with Madhuban, that is, with BapDada.

¹⁸⁰to sahayogi banne vaale bhi sahjayog ki subject mein achhe number le lete hain।

¹⁷⁵So, even those who become co-operative claim a good number in the subject of easy yoga.

¹⁸¹dil ka sahayog baap ko priy hai, isliye yahaan yaadgaar bhi dilvaala mandir banaaya hai।

¹⁷⁶The Father loves co-operation from the heart. ¹⁷⁷This is why the memorial, the Dilwala Temple, is built here.

¹⁸²to dilvaala baap ko dil ka sneh, dil ka sahayog hi priy hai।

¹⁷⁸So, the Father, the Conqueror of Hearts, loves love from the heart and co-operation from the heart.

¹⁸³chhoti dil vaale chhota sauda kar khush ho jaate aur badi dil vaale behad ka sauda karte hain।

¹⁷⁹Those with small hearts become happy with small deals whereas those with big hearts make unlimited deals.

¹⁸⁴foundation badi dil hai to vistaar bhi bada ho raha hai।

¹⁸⁰The foundation is a big heart and so the growth is also very big.

¹⁸⁵jaise kai jagah par vriksha dekhe honge to vriksha ki shaakhaayen bhi tana ban jaati hain।

¹⁸¹You must have seen some trees where even the branches become like the trunk.

¹⁸⁶to yu.ke.ke foundation se tana nikla, shaakhaayen nikleen।

¹⁸²So the trunk and the branches have emerged from the foundation of the U.K.

¹⁸⁷ab woh shaakhaayen bhi tana ban gai। ¹⁸⁸us tana se bhi shaakhaayen nikal rahi hain।

¹⁸³Now, even those branches have become trunks and branches are emerging from those trunks.

¹⁸⁹jaise Australia nikla, America, Europe, aphreeka nikle।

¹⁸⁴For instance, Australia, America, Europe and Africa emerged.

¹⁹⁰sab tana ban gaye।

¹⁸⁵All have become trunks.

¹⁹¹aur har ek tana ki shaakhaayen bhi achhi tarah se vriddhi ko pa rahi hain kyonki foundation sneh aur sahayog ke paani se majboot hai, isliye vistaar bhi achha hai aur phal bhi achhe hain।

¹⁸⁶And the branches from each of the trunks are also growing very well because the foundation becomes strong with the water of love and co-operation. ¹⁸⁷This is why the growth is good and the fruit is also good.

¹⁹²achha -

¹⁸⁸Achcha.

¹⁹³vardaan:- deh bhaan ka tyaag kar nikrodhi banne vaale nirmaanchitta bhav

¹⁸⁹Blessing: May you be humble-hearted and by renouncing the consciousness of the body, be free from anger.

¹⁹⁴jo bachche deh bhaan ka tyaag karte hain unhein kabhi bhi krodh nahin aa sakta kyonki krodh aane ke do kaaran hote hain।

¹⁹⁰ The children who renounce the consciousness of their body can never get angry, because there are two reasons for getting angry.

¹⁹⁵ek - jab koi jhoothi baat kehta hai aur doosra jab koi glaani karta hai।

¹⁹¹1. When someone tells lies. ¹⁹²2. When someone causes defamation.

¹⁹⁶yahi do baaten krodh ko janma deti hain।

¹⁹³These two things give birth to anger.

¹⁹⁷aisi paristhiti mein nirmaanchitta ke vardaan dvaara apkaari par bhi upkaar karo, gaali dene vaale ko gale lagaao, ninda karne vaale ko sachcha mitra maano - tab kahenge kamaal।

¹⁹⁴In such situations, with the blessing of being humble-hearted, have mercy on those who defame you, embrace those who insult you, consider those who defame you to be your friends and it would then be said to be a wonder.

¹⁹⁸jab aisa parivartan dikhaao tab vishwa ke aage prasiddha honge

¹⁹⁵When you show such transformation, you will be revealed to the world.

¹⁹⁹slogan:- mauz ka anubhav karne ke liye maaya ki adheenta ko chhod svatantra bano।

¹⁹⁶Slogan: In order to experience pleasure, renounce any dependency on Maya and become free.

¹⁹⁷*** Om Shanti ***