रविवार 6 सितंबर 2020 की दैनिक मुरली

⁰06-09-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 16-03-86 madhuban

⁰ 06/09/20 Madhuban Avyakt BapDada Om Shanti 16/03/1986

¹Ruhānī drill

¹Spiritual Drill.

²Bāpdādā sabhī bachchō̃ key|kī sweet silence key|kī sthiti kō dēkh rahē haĩ . ³Ēk second mē̃ silence key|kī sthiti mē̃ sthit hō jānā yah practice kahā̃ tak kī hai  ?

²BapDada is looking at all the children’s sweet silence stage, to see to what extent you have practised becoming stable in the stage of silence in a second.

⁴Is sthiti mē̃ jab chāhē̃ tab sthit hō saktē haĩ vā samay lagtā hai  ?

³Are you able to stabilise in this stage when you want or does it take time?

⁵Kyōṅki anādi svarūp sweet silence hai . ⁶Ādi svarūp āvāj mē̃ ānē kā hai .

⁴Your eternal form is of sweet silence, whereas your original form is of coming into sound.

⁷Lēkin anādi avināśhī saṅskār silence hai .

⁵However, your original and eternal sanskar is of silence.

⁸Tō apnē anādi saṅskār , anādi svarūp kō , anādi svabhāv kō jāntē huē jab chāhō tab us svarūp mē̃ sthit hō saktē hō  ?

⁶So, whilst knowing your eternal sanskar, your eternal form and your eternal nature, are you able to stabilise in that form when you want?

⁹84 janm āvāj mē̃ ānē K|kē haĩ isliē sadā abhyās āvāj mē̃ ānē kā hai .

⁷You have had 84 births of coming into sound and your practice has therefore always been of coming into sound.

¹⁰Lēkin anādi svarūp aur phir is samay chakra pūrā hōnē K|kē kāraṇ vāpis silence home mē̃ jānā hai .

⁸However, because of your eternal form and because it is now the end of the cycle, you have to return to the home of silence.

¹¹Ab ghar jānē kā samay samīp hai .

⁹The time to go home is now close.

¹²Ab ādi madhya ant tīnō̃ hī kāl kā part samāpt kar apnē anādi svarūp , anādi sthiti mē̃ sthit hōnē kā samay hai isliē is samay yahī abhyās jyādā āvaśhyak hai .

¹⁰It is now the time to finish all the parts of the beginning, middle and end, the three aspects of time and to become stable in your eternal form and your eternal stage. ¹¹This is why, at this time, this practice is more necessary.

¹³Apnē āpkō check karō ki karmēndriy-jīt banē haĩ  ?

¹²Check yourself to see whether you have become a conqueror of your physical organs.

¹⁴Āvāj mē̃ nahī̃ ānē chāhē̃ tō yah mukh kā āvāj apnī taraph khīñchtā tō nahī̃ hai .

¹³When you don’t want to come into sound, does the sound of the mouth pull you? ¹⁴This is called spiritual drill.

¹⁵Isī kō hī rūhānī drill kahā jātā hai . ¹⁶Jaisē vartamān samay K|kē pramāṇ śharīr kē liē sarv bīmāriyō̃ kā ilāj exercise sikhātē haĩ , tō is samay ātmā kō śhaktiśhālī banānē kē liē yah rūhānī exercise kā abhyās chāhiē . ¹⁷Chārō̃ ōr kaisā bhī vātāvaraṇ hō , halchal hō lēkin āvāj mē̃ rahtē āvāj sē parē sthiti kā abhyās abhī bahut kāl kā chāhiē .

¹⁵Just as, these days, they say that the cure for all illnesses is exercise, similarly, to make the soul powerful at this time, you need to practise this spiritual exercise. ¹⁶No matter what the atmosphere around you may be like, even if there is some disturbance, whilst staying in the midst of sound, you now have to practise over a long period of time being in the stage beyond sound.

¹⁸Śhānt vātāvaraṇ mē̃ śhānti key|kī sthiti banānā yah kōī baṛī bāt nahī̃ hai .

¹⁷It is not a big thing to create a peaceful stage in a peaceful atmosphere.

¹⁹Aśhānti K|kē bīch āp śhānt rahō yahī abhyās chāhiē .

¹⁸You now need to practise being peaceful in the midst of peacelessness.

²⁰Aisā abhyās jāntē hō  ?

¹⁹Do you know how to have such practice?

²¹Chāhē apnī kamjōriyō̃ key|kī halchal hō , saṅskārō̃ K|kē vyarth saṅkalpō̃ key|kī halchal hō . ²²Aisī halchal K|kē samay svayã kō achal banā saktē hō vā time lag jātā hai  ?

²⁰Whether it is the disturbance of your weaknesses or the disturbance of waste thoughts because of your sanskars, are you able to make yourself unshakeable amidst such a disturbance or does it take time?

²³Kyōṅki time lagnā yah kabhī bhī dhōkhā dē saktā hai .

²¹When it takes time, it can deceive you at any time.

²⁴Samāpti kē samay mē̃ jyādā samay nahī̃ milnā hai .

²²At the time of completion (at the end), you are not going to get a lot of time.

²⁵Final result kā paper kuchh second aur minaṭō̃ kā hī hōnā hai .

²³The paper of the final result will only be a few seconds or a few minutes.

²⁶Lēkin chārō̃ ōr key|kī halchal K|kē vātāvaraṇ mē̃ achal rahnē par hī number milnā hai .

²⁴However, you will receive a number on the basis of the extent to which you remain unshakeable in the midst of an atmosphere of disturbance all around.

²⁷Agar bahutkāl halchal key|kī sthiti sē achal bannē mē̃ samay lagnē kā abhyās hōgā tō samāpti kē samay kyā result hōgī  ?

²⁵If you have had the practice over a long time of taking time to become unshakeable in an atmosphere of disturbance, then what will be the result at the end?

²⁸Isliē yah rūhānī exercise kā abhyās karō .

²⁶Therefore, practise the exercise of spiritual drill.

²⁹Man kō jahā̃ aur jitnā samay sthit karnē chāhē̃ utnā samay vahā̃ sthit kar sakō .

²⁷You need to be able to stabilise your mind wherever you want for as long as you want.

³⁰Final paper hai bahut hī sahaj . ³¹Aur pahlē sē hī batā dētē haĩ ki yah paper ānā hai . ³²Lēkin number bahut thōṛē samay mē̃ milnā hai .

²⁸The final paper is very easy and you have been told in advance what paper you are going to get, but the number will be given in a very short space of time.

³³Stage bhī powerful hō .

²⁹Let your stage also be powerful.

³⁴Dēh , dēh K|kē sambandh , dēh saṅskār , vyakti yā vaibhav , vibration , vāyumaṇḍal sab hōtē huē bhī ākarṣhit na karē .

³⁰While each of you has everything - a body, relations of your body, sanskars of your body, people, possessions, vibrations, and the atmosphere - let none of them attract you.

³⁵Isī kō hī kahtē haĩ naṣhṭōmōhā samarth svarūp .

³¹This is called being a conqueror of attachment and having a powerful form.

³⁶Tō aisī practice hai  ?

³²So, do you have such a practice?

³⁷Lōg chillātē rahē̃ aur āp achal rahō .

³³People will be crying, whereas you will remain unshakeable.

³⁸Prakr̥iti bhī , māyā bhī sab last dā̃v lagānē liē apnē taraph kitnā bhī khīñchē lēkin āp nyārē aur bāp K|kē pyārē bannē key|kī sthiti mē̃ lavlīn rahō , iskō kahā jātā dēkhtē huē na dēkhō , suntē huē na sunō … aisā abhyās hō .

³⁴No matter how much the elements of nature and Maya come to make their final claim and pull you to themselves, you have to remain absorbed in the love of the Father, whilst being loving and detached: this is called seeing and yet not seeing, hearing and yet not hearing.

³⁹Isī kō hī sweet silence svarūp key|kī sthiti kahā jātā hai .

³⁵Let there be such a practice. ³⁶This is called the stage of being in the sweet silence form.

⁴⁰Phir bhī bāpdādā samay dē rahā hai .

³⁷Nevertheless, BapDada is giving you time.

⁴¹Agar kōī bhī kamī hai tō ab bhī bhar saktē hō kyōṅki bahutkāl kā hisāb sunāyā .

³⁸If there is anything missing, you can fill in that gap now, because you have been told about the account of a long period of time.

⁴²Tō abhī thōṛā chance hai , isliē is practice key|kī taraph full attention rakhō .

³⁹So, you now have a small chance and you therefore have to pay full attention to this practice.

⁴³Pass with honour bannā yā pās|pass hōnā yah ādhār isī abhyās par hai .

⁴⁰Whether you pass with honours or simply pass with pass marks, it all depends on this practice.

⁴⁴Aisā abhyās hai  ?

⁴¹Do you have such a practice?

⁴⁵Samay key|kī ghaṇṭī bajē tō taiyār hōṅgē yā abhī sōchtē hō taiyār hōnā hai  ?

⁴²When the bell of time rings, will you be ready or will you think that you still have to get ready?

⁴⁶Isī abhyās K|kē kāraṇ aṣhṭ ratnō̃ key|kī mālā viśhēṣh chhōṭī banī hai .

⁴³The rosary of the eight jewels is small because of this particular practice.

⁴⁷Bahut thōṛē time kī hai .

⁴⁴It is of a very short time.

⁴⁸Jaisē āp lōg kahtē hō nā second mē̃ mukti vā jīvanmukti kā varsā lēnā sabhī kā adhikār hai .

⁴⁵You people say that everyone has a right to claim the inheritance of liberation or liberation-in-life in a second.

⁴⁹Tō samāpti kē samay bhī number milnā thōṛē samay key|kī bāt hai .

⁴⁶So, to receive a number at the time of completion is also a matter of a short time.

⁵⁰Lēkin jarā bhī halchal na hō .

⁴⁷However, let there not be the slightest disturbance.

⁵¹Bas bindī kahā aur bindī mē̃ ṭik jāyē̃ .

⁴⁸Simply say, “a point” and become stable in that stage.

⁵²Bindī hilē nahī̃ .

⁴⁹The point should not fluctuate.

⁵³Aisē nahī̃ ki us samay abhyās karnā śhurū karō - maĩ ātmā hū̃ . . . maĩ ātmā hū̃ . . yah nahī̃ chalēgā kyōṅki sunāyā war|vār bhī chārō̃ ōr kā hōgā .

⁵⁰It should not be that at that time you begin to practise: “I am a soul, I am a soul”. ⁵¹That will not work, because you have already been told that the attack will be from all sides.

⁵⁴Last trial sab karē̃gē .

⁵²Everything will have a last trial.

⁵⁵Prakr̥iti mē̃ bhī jitnī śhakti hōgī , māyā mē̃ bhī jitnī śhakti hōgī , trial karēgī .

⁵³However much power the elements have, however much power Maya has, they will all come to test you.

⁵⁶Unkī bhī last trial aur āpkī last karmātīt , karmbandhan mukt sthiti hōgī .

⁵⁴It is their last trial (test) and also your last (final) stage of being karmateet and free from karmic bondage.

⁵⁷Dōnō̃ taraph key|kī bahut powerful scene hōgī .

⁵⁵The scenes on both sides will be very powerful.

⁵⁸Vah bhī fullforce , yah bhī phul-phōrsa .

⁵⁶They will be in full force and these will be in full force.

⁵⁹Lēkin second key|kī vijay , vijay K|kē nagāṛē bajāyēgī .

⁵⁷However, your victory in just a second will cause the drums of victory to beat.

⁶⁰Samjhā last paper kyā hai .

⁵⁸Do you understand what the last paper is?

⁶¹Sab śhubh saṅkalp tō yahī rakhtē bhī haĩ aur rakhnā bhī hai ki number one ānā hī hai .

⁵⁹You all have and must keep the pure thought of wanting to be number one.

⁶²Tō jab chārō̃ ōr key|kī bātō̃ mē̃ win hōṅgē tabhī one āyēṅgē .

⁶⁰So, only when you win in everything everywhere, will you become number one.

⁶³Agar ēk bāt mē̃ jarā bhī vyarth saṅkalp , vyarth samay lag gayā tō number pīchhē hō jāyēgā isliē sab check karō .

⁶¹If you have the slightest wasteful thought in any single situation or if your time is wasted, your number will go down. ⁶²So, check everything.

⁶⁴Chārō̃ hī taraph check karō .

⁶³Check all around you.

⁶⁵Double vidēśhī sabmē̃ tīvr jānē chāhtē haĩ nā isliē tīvr purūṣhārth vā full attention is abhyās mē̃ abhī sē dētē rahō .

⁶⁴Double foreigners want to go fast in everything. ⁶⁵Therefore, starting from now, make intense effort and pay full attention to this practice.

⁶⁶Samjhā  !

⁶⁶Do you understand?

⁶⁷Question kō bhī jāntē hō aur time kō bhī jāntē hō .

⁶⁷You know the question and you also know the time.

⁶⁸Phir tō sab pās|pass hōnē chāhiē .

⁶⁸So, all of you should pass.

⁶⁹Agar pahlē sē question kā patā hōtā hai tō taiyārī kar lētē haĩ .

⁶⁹If you know the question in advance, you are able to prepare yourself and then pass.

⁷⁰Phir pās|pass hō jātē haĩ . ⁷¹Āp sabhī tō pās|pass hōnē vālē hō nā  !

⁷⁰All of you are those who are going to pass, are you not?

⁷²Achchhā .

⁷¹Achcha.

⁷³Yah season bāpdādā nē harēk sē milnē kā khulā bhaṇḍārā khōlā hai .

⁷²This season, BapDada has kept the treasure-store open for meeting everyone.

⁷⁴Āgē kyā hōnā hai , vah phir batāyēṅgē .

⁷³Baba will tell you later about what is to happen in the future.

⁷⁵Abhī khulē bhaṇḍār sē jō bhī lēnē āyē haĩ vah tō lē hī lē̃gē .

⁷⁴You will now, of course. take whatever you have come to take from the open treasure-store.

⁷⁶Drama kā dr̥iśhya sadā badaltā hī hai lēkin is season mē̃ chāhē bhāratvāsiyō̃ kō , chāhē double vidēśhiyō̃ kō sabhī kō viśhēṣh vardān tō milā hī hai .

⁷⁵The scenes of the drama always keep changing, but this season, whether it is the people of Bharat or the double foreigners, all have received special blessings. ⁷⁶BapDada will fulfil the promise He has made.

⁷⁷Bāpdādā nē jō vāydā kiyā hai vah tō nibhāyēṅgē . ⁷⁸Is season kā phal khāō .

⁷⁷Eat the fruit of this season, and that fruit is the meeting and blessings.

⁷⁹Phal hai milan , vardān . ⁸⁰Sabhī season kā phal khānē āyē hō nā .

⁷⁸All of you have come to eat the fruit of the season, have you not?

⁸¹Bāpdādā kō bhī bachchō̃ kō dēkh khuśhī hōtī hai . ⁸²Phir bhī sākārī sr̥iṣhṭi mē̃ tō sab dēkhnā hōtā hai .

⁷⁹BapDada is also pleased to see the children, but everything has to be considered in the physical world.

⁸³Abhī tō mauj manā lō .

⁸⁰At least enjoy yourselves now.

⁸⁴Phir season key|kī last mē̃ sunāyēṅgē .

⁸¹Baba will then tell you about it at the end of the season.

⁸⁵Sēvā K|kē sthān bhalē alag-alag haĩ lēkin sēvā kā lakṣhya tō ēk hī hai .

⁸²Although the places where you serve are different, the aim of doing service is the same.

⁸⁶Umaṅg-ulhās ēk hī hai isliē bāpdādā sabhī sthānō̃ kō viśhēṣh mahatva dētē haĩ .

⁸³The zeal and enthusiasm is the same, and BapDada therefore gives all the places special importance.

⁸⁷Aisē nahī̃ ēk sthān mahatva vālā hai , dūsrā cum|kam hai .

⁸⁴It isn’t that one place is more important than another.

⁸⁸Nahī̃ . ⁸⁹Jis bhī dharnī par bachchē pahũchē haĩ ussē kōī na kōī viśhēṣh result avaśhya nikalnī hai .

⁸⁵Whatever place children have gone to, one special result or another will definitely emerge from that place.

⁹⁰Phir chāhē kōī key|kī jaldī dikhāī dētī , kōī key|kī samay par dikhāī dēgī . ⁹¹Lēkin viśhēṣhtā sab taraph kī hai .

⁸⁶Whether the result of some is visible quickly and the result of others is according to the time, every place still has a speciality.

⁹²Kitnē achchhē-achchhē ratna nikalē haĩ .

⁸⁷So many good jewels have emerged.

⁹³Aisē nahī̃ samajhnā ki ham tō sādhāraṇ haĩ .

⁸⁸Do not think that you are ordinary.

⁹⁴Sab viśhēṣh hō .

⁸⁹All of you are special.

⁹⁵Agar kōī viśhēṣh na hōtā tō bāp kē pās nahī̃ pahuñchtā .

⁹⁰If any of you were not special, you would not have reached the Father.

⁹⁶Viśhēṣhtā hai lēkin kōī viśhēṣhtā kō sēvā mē̃ lagātē haĩ kōī sēvā mē̃ lagānē kē liē abhī taiyār hō rahē haĩ , bākī haĩ sab viśhēṣh ātmāyē̃ . ⁹⁷Sab mahārathī , mahāvīr hō .

⁹¹There are specialities, but some use their specialities for service, whereas others are at the moment getting ready to use them for service.

⁹⁸Ēk-ēk key|kī mahimā śhurū karē̃ tō lambī-chauṛī mālā ban jāyēgī .

⁹²However, all of you are special souls. ⁹³All of you are maharathis and mahavirs.

⁹⁹Śhaktiyō̃ kō dēkhō tō har ēk śhakti mahān ātmā , viśhva kalyāṇkārī ātmā dikhāī dēgī . ¹⁰⁰Aisē hō nā yā sirph apnē-apnē sthān K|kē kalyāṇkārī hō  ? ¹⁰¹Achchhā .

⁹⁴If Baba were to praise each one, a long rosary would be prepared. ⁹⁵If you look at the Shaktis, each one of the Shaktis is a great soul and visible as a world-benefactor soul.

¹⁰²06-09-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 19-03-86 madhuban

⁹⁶You are like that, are you not? ⁹⁷Or, are you just benefactors of your own places?

¹⁰³Amr̥itvēlā - śhrēṣhṭh prāptiyō̃ key|kī vēlā

⁹⁸Achcha. ⁹⁹Amrit vela is the time for elevated attainments.

¹⁰⁴Āj rūhānī bāgvān apnē rūhānī rōz flowers kā bagīchā dēkh rahē haĩ .

¹⁰⁰Today, the Master of the Spiritual Garden is looking at his spiritual rose garden.

¹⁰⁵Aisā rūhānī gulāb kā bagīchā ab is saṅgamyug par hī bāpdādā dvārā hī bantā hai .

¹⁰¹It is only at this confluence age that such a spiritual rose garden is created by BapDada.

¹⁰⁶Bāpdādā har ēk rūhānī gulāb K|kē fool|phūl key|kī rūhāniyat key|kī khuśhbū aur rūhāniyat K|kē khilē huē puṣhpō̃ key|kī raunak dēkh rahē haĩ .

¹⁰²BapDada is seeing the fragrance of spirituality of the spiritual roses and also seeing the beauty of the spiritual roses in bloom.

¹⁰⁷Khuśhbūdār sabhī haĩ lēkin kiskī khuśhbū sadākāl rahnē vālī hai aur kiskī khuśhbū thōṛē samay kē liē rahtī hai .

¹⁰³All are fragrant but the fragrance of some is permanent, whereas the fragrance of others lasts for only a short time.

¹⁰⁸Kōī gulāb sadā khilā huā hai aur kōī kab khilā huā kab thōṛā-sā dhūp vā mausam K|kē hisāb sē murjhā bhī jātē haĩ .

¹⁰⁴Some roses are always in bloom, whereas others are sometimes in bloom but they wilt at other times because of the heat or the weather.

¹⁰⁹Lēkin haĩ phir bhī rūhānī bāgvān K|kē bagīchē K|kē rūhānī gulāb .

¹⁰⁵Nevertheless, each one is a spiritual rose in the garden of the Master of the Spiritual Garden.

¹¹⁰Kōī-kōī rūhānī gulāb mē̃ gyān key|kī khuśhbū viśhēṣh hai .

¹⁰⁶Some spiritual roses especially have the fragrance of knowledge.

¹¹¹Kōī mē̃ yād kī khuśhbū viśhēṣh hai . ¹¹²Tō kōī mē̃ dhārṇā key|kī khuśhbū , kōī mē̃ sēvā key|kī khuśhbū viśhēṣh hai .

¹⁰⁷Some roses especially have the fragrance of remembrance, some have the fragrance of dharna and others especially have the fragrance of doing service.

¹¹³Kōī-kōī aisē bhī haĩ jō sarv khuśhbū sē sampann haĩ .

¹⁰⁸Some are such roses that they are full of all types of fragrance.

¹¹⁴Tō bagīchē mē̃ sabsē pahlē nazar kiskē ūpar jāyēgī  ?

¹⁰⁹So, in a garden, on whom would your vision fall first of all?

¹¹⁵Jiskī dūr sē hī khuśhbū ākarṣhit karēgī .

¹¹⁰On those flowers whose fragrance attracts you from a distance!

¹¹⁶Us taraph hī sabkī nazar pahlē jātī hai .

¹¹¹Everyone’s vision would first of all be drawn to those.

¹¹⁷Tō rūhānī bāgvān sadaiv sabhī rūhānī gulāb K|kē puṣhpō̃ kō dēkhtē haĩ . ¹¹⁸Lēkin number-vār .

¹¹²The Master of the Spiritual Garden always sees His spiritual roses, but numberwise.

¹¹⁹Pyār bhī sabhī sē hai kyōṅki har ēk gulāb puṣhp K|kē andar bāgvān prati ati pyār hai .

¹¹³He also has love for each of you roses because you have deep love for the Master of the Garden.

¹²⁰Mālik sē puṣhpō̃ kā pyār hai . ¹²¹Aur mālik kā puṣhpō̃ sē pyār hai .

¹¹⁴The flowers have love for their Master, and the Master has love for His flowers.

¹²²Phir bhī showcase mē̃ sadā rakhnē vālē rūhānī gulāb vahī hōtē jō sadā sarv khuśhbū sē sampann haĩ aur sadā khilē huē haĩ .

¹¹⁵However, the spiritual roses that can always be kept in a showcase are those that are always full of all types of fragrance and always in bloom.

¹²³Murajhāyē̃ huē kabhī nahī̃ .

¹¹⁶Wilted ones are never kept in a showcase.

¹²⁴Rōz amr̥itvēlē bāpdādā snēh aur śhakti key|kī viśhēṣh pālnā sē sabhī rūhānī gulāb K|kē puṣhpō̃ sē milan manātē haĩ .

¹¹⁷Every day at amrit vela, whilst giving the special sustenance of love and power, BapDada celebrates a meeting with the spiritual roses.

¹²⁵Amr̥itvēlā viśhēṣh prabhū pālnā key|kī vēlā hai .

¹¹⁸Amrit vela is the special time for receiving sustenance from God.

¹²⁶Amr̥itvēlē viśhēṣh paramātma milan key|kī vēlā hai .

¹¹⁹Amrit vela is the special time for celebrating a meeting with God.

¹²⁷Rūhānī rūh-rūhān karnē key|kī vēlā hai .

¹²⁰It is the time for having a spiritual conversation.

¹²⁸Amr̥itvēlē bhōlē bhaṇḍārī K|kē vardānō̃ K|kē khajānē sē sahaj vardān prāpt hōnē key|kī vēlā hai .

¹²¹Amrit vela is the time for easily attaining blessings from the treasure-store of blessings of the Innocent Lord.

¹²⁹Jō gāyan hai man ichchhit phal prāpt karnā , yah is samay amr̥itvēlē K|kē samay kā gāyan hai .

¹²²The memorial of attaining whatever fruit you desire from the Innocent Lord comes from this time of amrit vela.

¹³⁰Binā mēhnat K|kē khulē khajānē prāpt karnē key|kī vēlā hai .

¹²³It is the time for attaining treasures from the open treasure-store without making effort.

¹³¹Aisē suhāvanē samay kō anubhav sē jāntē hō nā .

¹²⁴You know about this beautiful time from your experience, do you not?

¹³²Anubhavī hī jānē̃ is śhrēṣhṭh sukh kō , śhrēṣhṭh prāptiyō̃ kō .

¹²⁵Only those who are experienced would know of this elevated happiness and elevated attainments.

¹³³Tō bāpdādā sabhī rūhānī gulāb kō dēkh-dēkh harṣhit hō rahē haĩ .

¹²⁶So, BapDada is pleased to see all the spiritual roses.

¹³⁴Bāpdādā bhī kahtē haĩ vāh mērē rūhānī gulāb .

¹²⁷BapDada also says: Wah! ¹²⁸My spiritual roses!

¹³⁵Āp vāh-vāh K|kē gīt gātē tō bāpdādā bhī yahī gīt gātē . ¹³⁶Samjhā  !

¹²⁹You sing the song of “Wah! wah!” and so BapDada also sings this same song.

¹³⁷Muraliyā̃ tō bahut sunī haĩ .

¹³⁰Do you understand? ¹³¹You have heard many murlis.

¹³⁸Sun-sunkar sampann ban gayē hō .

¹³²Having heard them, you have now become full.

¹³⁹Abhī mahādānī ban bāṇṭnē K|kē plan banā rahē hō .

¹³³You are now making plans to become great donors and distribute everything.

¹⁴⁰Yah umaṅg bahut achchhā hai .

¹³⁴This enthusiasm is very good.

¹⁴¹Āj U|you . K|kē . arthāt ō . K|kē . rahnē vālō̃ kā turn hai .

¹³⁵Today, it is the turn of those from the U.K., that is, of those who remain O.K.

¹⁴²Double vidēśhiyō̃ kā ēk śhabda sun karkē bāpdādā sadā muskarātē rahtē haĩ .

¹³⁶BapDada always smiles on hearing an expression of the double foreigners.

¹⁴³Kaun-sā  ?

¹³⁷What is that?

¹⁴⁴Thank U|you .

¹³⁸“Thank you.”

¹⁴⁵Thank U|you kartē huē bhī bāp kō bhī yād kartē rahtē haĩ kyōṅki sabsē pahlē śhukriyā dil sē bāp kā hī māntē haĩ .

¹³⁹Whilst saying “Thank you”, you also continue to remember the Father, because first of all, you say “Thank You” to the Father from your heart.

¹⁴⁶Tō jab kisī kō bhī thank U|you kartē tō pahlē bāp yād āyēgā nā  !

¹⁴⁰So, whenever you say “Thank you” to anyone, you would first of all remember the Father, would you not?

¹⁴⁷Brāhmaṇ jīvan mē̃ pahlā śhukriyā svataḥ hī bāp kē prati nikaltā hai .

¹⁴¹In Brahmin life, thanks are first of all automatically for the Father.

¹⁴⁸Uṭhtē-baiṭhtē anēk bār thank U|you kahtē hō .

¹⁴²Whilst sitting and walking around, you say “Thank you” many times.

¹⁴⁹Yah bhī ēk vidhi hai bāp kō yād karnē key|kī .

¹⁴³This is also a method to remember the Father.

¹⁵⁰U|you . K|kē . vālē sarv bhinn-bhinn had key|kī śhaktiyō̃ vālō̃ kō milānē kē nimitt banē huē hō nā .

¹⁴⁴Those of you from the U.K. have become instruments to enable those with different limited powers to come together.

¹⁵¹Anēk prakār K|kē knowledge key|kī śhaktiyā̃ haĩ .

¹⁴⁵There are powers of many types of knowledge.

¹⁵²Bhinn-bhinn śhakti vālē , bhinn-bhinn varg vālē , bhinn-bhinn dharm vālē , bhāṣhā vālē sabhī kō milākar ēk hī brāhmaṇ varg mē̃ lānā , brāhmaṇ dharm mē̃ , brāhmaṇ bhāṣhā mē̃ ānā .

¹⁴⁶You have enabled those with different powers, those from different sectors, from different religions and different languages to come together into the one Brahmin clan, into the Brahmin religion and the Brahmin language.

¹⁵³Brāhmaṇō̃ key|kī bhāṣhā bhī apnī hai . ¹⁵⁴Jō nayē samajh bhī nahī̃ saktē ki yah kyā bōltē haĩ .

¹⁴⁷Brahmins have their own language which new people cannot understand. ¹⁴⁸They wonder what you are talking about.

¹⁵⁵Tō brāhmaṇō̃ key|kī bhāṣhā , brāhmaṇō̃ key|kī dictionary hī apnī hai .

¹⁴⁹So, Brahmins have their own language and their own dictionary.

¹⁵⁶Tō U|you . K|kē . vālē sabhī kō ēk banānē mē̃ busy rahtē hō nā .

¹⁵⁰So, those of you from the U.K. remain busy uniting everyone, do you not?

¹⁵⁷Saṅkhyā bhī achchhī hai aur snēh bhī achchhā hai har ēk sthān key|kī apnī-apnī viśhēṣhtā tō hai hī hai lēkin āj U|you . K|kē . kā sunā rahē haĩ .

¹⁵¹There is a good number of you, and there is also deep love. ¹⁵²Each place has its own speciality, but today, Baba is speaking of those from the U.K.

¹⁵⁸Yagya snēhī , yagya sahyōgī yah viśhēṣhtā achchhī dikhāī dētī hai .

¹⁵³The speciality of having love for the yagya and being co-operative with the yagya is very clearly visible.

¹⁵⁹Her|har kadam par pahlē yagya arthāt madhuban kā hissā nikālnē mē̃ achchhē number mē̃ jā rahē haĩ .

¹⁵⁴You are claiming a good number in first of all putting aside a share for the yagya, that is, for Madhuban, at every step.

¹⁶⁰Direct madhuban key|kī yād ēk special lift ban jātī hai .

¹⁵⁵The direct remembrance of Madhuban becomes a special lift.

¹⁶¹Her|har kārya mē̃ , her|har kadam mē̃ madhuban arthāt bāp kī yād hai yā bāp key|kī paṛhāī hai yā bāp kā brahmā bhōjan hai yā bāp sē milan hai .

¹⁵⁶In every task and at every step, there is remembrance of Madhuban, that is, of the Father, the Father’s study, the Father’s Brahma bhojan and meeting the Father.

¹⁶²Madhuban svataḥ hī bāp kī yād dilānē vālā hai .

¹⁵⁷Madhuban automatically reminds you of the Father.

¹⁶³Kahā̃ bhī rahtē madhuban key|kī yād ānā arthāt viśhēṣh snēh , lift ban jātā hai .

¹⁵⁸Wherever you live, to remember Madhuban means to have special love, which becomes a lift.

¹⁶⁴Chaṛhnē key|kī mēhnat sē chhūṭ jātē .

¹⁵⁹You are then liberated from making effort to climb up.

¹⁶⁵Second mē̃ switch on kiyā aur pahũchē .

¹⁶⁰You just put the switch on and arrive there in a second.

¹⁶⁶Bāpdādā kō aur kōī hīrē mōtī tō chāhiē nahī̃ .

¹⁶¹BapDada doesn’t want other diamonds or pearls.

¹⁶⁷Bāp kō snēh key|kī chhōṭī vastu hī hīrē ratna haĩ isliē sudāmā K|kē kachchē chāval gāyē huē haĩ .

¹⁶²For the Father, even something tiny that is given with love is like a jewel. ¹⁶³This is why the uncooked rice of Sudama has been remembered.

¹⁶⁸Iskā bhāv arth|earth yahī hai ki snēh key|kī chhōṭī-sī suī mē̃ bhī madhuban yād ātā hai .

¹⁶⁴The meaning of that is: even with a tiny needle, you remember Madhuban with love.

¹⁶⁹Tō vah bhī bahut baṛā amūlya ratna hai kyōṅki snēh kā dām hai .

¹⁶⁵So, that too becomes an invaluable jewel, because the value is in the love.

¹⁷⁰Value snēh kī hai .

¹⁶⁶The value is of love.

¹⁷¹Chīz key|kī nahī̃ . ¹⁷²Agar kōī vaisē hī bhal kitnā bhī dē dēvē lēkin snēh nahī̃ tō uskā jamā nahī̃ hōtā aur snēh sē thōṛā bhī jamā karē tō unkā padam jamā hō jātā hai .

¹⁶⁷If someone gives quite of lot of something, but without love, that is not accumulated, whereas if you give even a little with love, then multimillion-fold is accumulated. ¹⁶⁸So, the Father likes it when there is love.

¹⁷³Tō bāp kō snēh pasand hai . ¹⁷⁴Tō U|you . K|kē . vālō̃ key|kī viśhēṣhtā yagya snēhī , yagya sahyōgī ādi sē rahē haĩ .

¹⁶⁹So, the speciality of those from the U.K. is that they have had love for the yagya and have been co-operating with the yagya from the beginning.

¹⁷⁵Yahī sahaj yōg bhī hai .

¹⁷⁰This is also easy yoga.

¹⁷⁶Sahyōg , sahaj yōg hai .

¹⁷¹Co-operation is easy yoga.

¹⁷⁷Sahyōg kā saṅkalp ānē sē bhī yād tō bāp kī rahēgī nā .

¹⁷²When you have a thought of co-operating, it is the Father you remember, is it not?

¹⁷⁸Tō sahyōgī , sahaj yōgī svataḥ hī ban jātē haĩ .

¹⁷³So those who are co-operative automatically become easy yogis.

¹⁷⁹Yōg bāp sē hōtā , madhuban arthāt bāpdādā sē .

¹⁷⁴You have yoga with the Father and with Madhuban, that is, with BapDada.

¹⁸⁰Tō sahyōgī bannē vālē bhī sahajyōg key|kī subject mē̃ achchhē number lē lētē haĩ .

¹⁷⁵So, even those who become co-operative claim a good number in the subject of easy yoga.

¹⁸¹Dil kā sahyōg bāp kō priya hai , isliē yahā̃ yādgār bhī dilvālā mandir banāyā hai .

¹⁷⁶The Father loves co-operation from the heart. ¹⁷⁷This is why the memorial, the Dilwala Temple, is built here.

¹⁸²Tō dilvālā bāp kō dil kā snēh , dil kā sahyōg hī priya hai .

¹⁷⁸So, the Father, the Conqueror of Hearts, loves love from the heart and co-operation from the heart.

¹⁸³Chhōṭī dil vālē chhōṭā saudā kar khuśh hō jātē aur baṛī dil vālē bēhad kā saudā kartē haĩ .

¹⁷⁹Those with small hearts become happy with small deals whereas those with big hearts make unlimited deals.

¹⁸⁴Foundation baṛī dil hai tō vistār bhī baṛā hō rahā hai .

¹⁸⁰The foundation is a big heart and so the growth is also very big.

¹⁸⁵Jaisē kaī jagah par vr̥ikṣha dēkhē hōṅgē tō vr̥ikṣha key|kī śhākhāyē̃ bhī tanā ban jātī haĩ .

¹⁸¹You must have seen some trees where even the branches become like the trunk.

¹⁸⁶Tō U|you . K|kē . K|kē foundation sē tanā nikalā , śhākhāyē̃ nikalī̃ .

¹⁸²So the trunk and the branches have emerged from the foundation of the U.K.

¹⁸⁷Ab vah śhākhāyē̃ bhī tanā ban gaī . ¹⁸⁸Us tanā sē bhī śhākhāyē̃ nikal rahī haĩ .

¹⁸³Now, even those branches have become trunks and branches are emerging from those trunks.

¹⁸⁹Jaisē Australia nikalā , America , Europe , aphrīkā nikalē .

¹⁸⁴For instance, Australia, America, Europe and Africa emerged.

¹⁹⁰Sab tanā ban gayē .

¹⁸⁵All have become trunks.

¹⁹¹Aur har ēk tanā key|kī śhākhāyē̃ bhī achchhī tarah sē vr̥iddhi kō pā rahī haĩ kyōṅki foundation snēh aur sahyōg K|kē pānī sē majbūt hai , isliē vistār bhī achchhā hai aur phal bhī achchhē haĩ .

¹⁸⁶And the branches from each of the trunks are also growing very well because the foundation becomes strong with the water of love and co-operation. ¹⁸⁷This is why the growth is good and the fruit is also good.

¹⁹²Achchhā -

¹⁸⁸Achcha.

¹⁹³Vardān  : dēh bhān kā tyāg kar nikrōdhī bannē vālē nirmānacitta bhav

¹⁸⁹Blessing: May you be humble-hearted and by renouncing the consciousness of the body, be free from anger.

¹⁹⁴Jō bachchē dēh bhān kā tyāg kartē haĩ unhē̃ kabhī bhī krōdh nahī̃ ā saktā kyōṅki krōdh ānē K|kē dō kāraṇ hōtē haĩ .

¹⁹⁰ The children who renounce the consciousness of their body can never get angry, because there are two reasons for getting angry.

¹⁹⁵Ēk - jab kōī jhūṭhī bāt kahtā hai aur dūsrā jab kōī glānī kartā hai .

¹⁹¹1. When someone tells lies. ¹⁹²2. When someone causes defamation.

¹⁹⁶Yahī dō bātē̃ krōdh kō janm dētī haĩ .

¹⁹³These two things give birth to anger.

¹⁹⁷Aisī paristhiti mē̃ nirmānacitta K|kē vardān dvārā apkārī par bhī upkār karō , gālī dēnē vālē kō galē lagāō , nindā karnē vālē kō sachchā mitr mānō - tab kahē̃gē kamāl .

¹⁹⁴In such situations, with the blessing of being humble-hearted, have mercy on those who defame you, embrace those who insult you, consider those who defame you to be your friends and it would then be said to be a wonder.

¹⁹⁸Jab aisā parivartan dikhāō tab viśhva kē āgē prasiddh hōṅgē

¹⁹⁵When you show such transformation, you will be revealed to the world.

¹⁹⁹Slōgan  : mauz kā anubhav karnē kē liē māyā key|kī adhīnatā kō chhōṛ svatantr banō .

¹⁹⁶Slogan: In order to experience pleasure, renounce any dependency on Maya and become free.

¹⁹⁷*** Om Shanti ***