सोमवार 7 सितंबर 2020 की दैनिक मुरली

⁰07-09-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/09/20 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - bāp āyē haĩ tum purānē bhaktō̃ kō bhakti kā phal dēnē . ²Bhakti kā phal hai gyān , jissē hī tumhārī sadgati hōtī hai ' '

¹Essence: Sweet children, the Father has come to give you old devotees the fruit of your devotion. ²The fruit of devotion is knowledge through which you attain salvation.

³Praśhna  : kaī bachchē chaltē-chaltē takdīr kō āpēhī shoot kartē haĩ kaisē  ?

³Question: How do some children shoot their own fortune down whilst moving along?

⁴Uttar  : agar bāp kā bankar service nahī̃ kartē , apnē par aur dūsrō̃ par rahm nahī̃ kartē tō vah apnī takdīr kō shoot kartē haĩ arthāt pad bhraṣhṭa hō jātē haĩ .

⁴Answer: If, after belonging to the Father, you don't do service, if you don’t have mercy for yourself or others, you shoot your own fortune down, that is, you destroy your own status. ⁵If you study well and stay in yoga, you receive a good status.

⁵Achchhī rīti paṛhē̃ , yōg mē̃ rahē̃ tō pad bhī achchhā milē . ⁶Serviceable bachchō̃ kō tō service kā bahut śhauk hōnā chāhiē .

⁶Serviceable children should have a lot of interest in doing service.

⁷Gīt  : kaun āyā savērē-savērē …

⁷Song: Who has come here early in the morning?

⁸Ōm śhānti .

⁸Om shanti.

⁹Rūhānī bachchē samajhtē haĩ ham ātmā haĩ , na ki śharīr .

⁹You spiritual children understand that you are souls and not bodies.

¹⁰Aur yah gyān abhī hī miltā hai-paramapitā paramātmā sē .

¹⁰It is only at this time that you receive this knowledge from the Supreme Father, the Supreme Soul.

¹¹Bāp kahtē haĩ jabki maĩ āyā hū̃ tō tum apnē kō ātmā niśhchay karō .

¹¹The Father says: Since I have come, have the faith that you are souls. ¹²It is a soul that enters a body.

¹²Ātmā hī śharīr mē̃ pravēśh kartī hai .

¹³Souls continue to shed their bodies and take others.

¹³Ēk śharīr chhōṛ dūsrā lētī rahtī hai .

¹⁴Souls don't change, bodies do; souls are imperishable.

¹⁴Ātmā nahī̃ badaltī , śharīr badaltā hai .

¹⁵Therefore, consider yourselves to be souls.

¹⁵Ātmā tō avināśhī hai , tō apnē kō ātmā samajhnā hai .

¹⁶No one else can ever give you this knowledge.

¹⁶Yah gyān kabhī kōī dē na sakē . ¹⁷Bāp āyē haĩ bachchō̃ key|kī pukār par .

¹⁷Having heard the call of the children, the Father has now come.

¹⁸Yah bhī kiskō patā nahī̃ hai ki yah purūṣhōttam saṅgamyug hai .

¹⁸No one even knows that this is the most elevated confluence age.

¹⁹Bāp ākar samjhātē haĩ mērā ānā hōtā hai kalp K|kē purūṣhōttam saṅgamyug par jabki sārā viśhva purūṣhōttam bantā hai .

¹⁹The Father comes and explains: I have to come at the most elevated confluence age when the whole world is to become most elevated.

²⁰Is samay tō sārā viśhva kaniṣhṭ patit hai .

²⁰At this time, the whole world is most degraded and impure.

²¹Uskō kahā jātā hai amarpurī , yah hai mr̥ityulōk .

²¹That world is called the land of immortality and this world is called the land of death.

²²Mr̥ityulōk mē̃ āsurī guṇ vālē manuṣhya hōtē haĩ , amarlōk mē̃ daivīguṇ vālē manuṣhya haĩ isliē unkō dēvtā kahā jātā hai .

²²In the land of death, there are human beings with devilish traits whereas in the land of immortality there are human beings with divine virtues which is why they are called deities.

²³Yahā̃ bhī achchhē svabhāv vālē kō kahā jātā hai - yah tō jaisē dēvtā hai .

²³Here, too, those who have good natures are said to be like deities. ²⁴Some have divine virtues.

²⁴Kōī daivīguṇ vālē hōtē haĩ , is samay sab haĩ āsurī guṇ vālē manuṣhya .

²⁵At this time, all human beings have devilish traits; they are trapped in the five vices.

²⁵5 vikārō̃ mē̃ phansē huē haĩ tab gātē haĩ is duḥkh sē ākar liberate karō .

²⁶That is why they sing: Come and liberate us from this sorrow.

²⁶Kōī ēk sītā kō nahī̃ chhuṛāyā .

²⁷It wasn't just one Sita who was liberated.

²⁷Bābā nē samjhāyā hai bhakti kō sītā kahā jātā , bhagvān kō rām kahā jātā .

²⁸Baba has explained that devotees are called Sita and that God is called Rama.

²⁸Jō bhaktō̃ kō phal dēnē ātā hai .

²⁹He comes to give the devotees the fruit of their devotion.

²⁹Is bēhad K|kē rāvaṇ rājya mē̃ sārī duniyā phansī huī hai .

³⁰The whole world is trapped in this unlimited kingdom of Ravan.

³⁰Unhō̃ kō liberate kar rām rājya mē̃ lē jātē haĩ .

³¹He comes and liberates them and takes them to the kingdom of Rama.

³¹Raghupati rāghav rājā rām key|kī bāt nahī̃ . ³²Vah tō trētā K|kē rājā thē .

³²It is not a question of King Rama of the silver-aged warrior clan.

³³Abhī tō sabhī ātmāyē̃ tamōpradhān jaṛjaṛībhūt avasthā mē̃ haĩ , sīṛhī utartē-utartē nīchē ā gayē haĩ .

³³That king of the silver age is now tamopradhan and in the stage of total decay. ³⁴He has come down the ladder and reached the bottom.

³⁴Pūjya sē pujārī ban gayē haĩ .

³⁵From being worthy of worship he has become a worshipper.

³⁵Dēvtāyē̃ kiskī pūjā nahī̃ kartē .

³⁶Deities do not worship anyone.

³⁶Vah tō haĩ pūjya .

³⁷They themselves are worthy of worship.

³⁷Phir vah jab vaiśhya , śhūdra bantē haĩ tō pūjā śhurū hōtī hai , vām mārg mē̃ ānē sē pujārī bantē haĩ , pujārī dēvtāō̃ K|kē chitrō̃ kē āgē naman kartē haĩ , is samay kōī ēk bhī pūjya hō nahī̃ saktā .

³⁸Then, when they become merchants and shudras, worshipping begins. ³⁹When they go onto the path of sin, they become worshippers. ⁴⁰Worshippers bow down in front of the images of the deities. ⁴¹At this time not a single person is worthy of worship.

³⁸Ūñch tē ūñch bhagvān pūjya phir hai satyugī dēvtāyē̃ pūjya .

⁴²God, the Highest on High, is worthy of worship and the golden-aged deities are worthy of worship.

³⁹Is samay tō sab pujārī haĩ , pahlē-pahlē śhiv key|kī pūjā hōtī hai , vah hai avyabhichārī pūjā .

⁴³At this time, all are worshippers. ⁴⁴First of all, there is the worship of Shiva. ⁴⁵That is unadulterated worship.

⁴⁰Vah satōpradhān phir satō phir dēvtāō̃ sē bhī utar kar jal key|kī , manuṣhyō̃ key|kī , pakṣiyō̃ ādi key|kī pūjā karnē lag paṛtē .

⁴⁶There is first satopradhan worship and then it becomes sato. ⁴⁷Then, they move away from the deities and begin to worship water, human beings, birds etc.

⁴¹Din-pratidin anēkō̃ key|kī pūjā hōnē lagtī hai .

⁴⁸Day by day, there is worship of many things.

⁴²Ājkal religious conference bhī bahut hōtī rahtī haĩ . ⁴³Kabhī ādi sanātan dharm vālō̃ key|kī , kabhī jainiyō̃ key|kī , kabhī ārya samājiyō̃ key|kī .

⁴⁹Nowadays, there are many religious conferences – sometimes of the Adi Sanatan religion (original eternal ancient religion), sometimes of the Jains, sometimes of the Arya Samajis.

⁴⁴Bahutō̃ kō bulātē haĩ kyōṅki har ēk apnē dharm kō tō ūñchā samajhtē haĩ nā .

⁵⁰They invite many people because everyone considers his own religion to be elevated.

⁴⁵Har ēk dharm mē̃ kōī na kōī viśhēṣh guṇ hōnē kāraṇ vah apnē kō baṛā samajhtē haĩ .

⁵¹Because there is one or another special virtue in each religion, they consider themselves to be elevated.

⁴⁶Jainiyō̃ mē̃ bhī kisma-kisma K|kē hōtē haĩ . ⁴⁷5-7 variety hōṅgī .

⁵²There are many varieties of Jains too; there must be at least five to seven varieties.

⁴⁸Unmē̃ phir kōī naṅgē bhī rahtē haĩ , naṅgē bannē kā arth|earth nahī̃ samajhtē haĩ .

⁵³Some of them even remain naked. ⁵⁴They don't understand the meaning of being naked.

⁴⁹Bhagvānuvāch haĩ naṅgē arthāt aśharīrī āyē thē , phir aśharīrī bankar jānā hai .

⁵⁵God speaks: To be naked means you came bodiless and that you have to return bodiless.

⁵⁰Vah phir kapṛē utār kar naṅgē ban jātē haĩ .

⁵⁶So, they then remove their clothes and stay naked.

⁵¹Bhagvānuvāch K|kē arth|earth kō nahī̃ samajhtē haĩ .

⁵⁷They don’t understand the meaning of God’s versions.

⁵²Bāp kahtē haĩ tum ātmāyē̃ yahā̃ yah śharīr dhāraṇ kar part bajānē āī hō , phir vāpis jānā hai , in bātō̃ kō tum bachchē samajhtē hō .

⁵⁸The Father says: You souls came here and adopted bodies to play your parts. ⁵⁹You now have to return home. ⁶⁰You children understand these things.

⁵³Ātmā hī part bajānē ātī hai , jhāṛ vr̥iddhi kō pātā rahtā hai .

⁶¹Souls come here to play their parts. ⁶²The tree continues to grow.

⁵⁴Nayē-nayē kisma K|kē dharm emerge hōtē rahtē haĩ , isliē inkō variety nāṭak kahā jātā hai .

⁶³Many new varieties of religion continue to emerge. ⁶⁴That is why this is called a variety play.

⁵⁵Variety dharmō̃ kā jhāṛ hai .

⁶⁵This is a tree of the variety of religions.

⁵⁶Islāmī dēkhō kitnē kālē haĩ .

⁶⁶Look at the religion of Islam: it has so many branches.

⁵⁷Unhō̃ key|kī bhī bahut branches nikaltī haĩ .

⁶⁷Mohammed came later. ⁶⁸First of all, there were those of Islam.

⁵⁸Muhammad tō bād mē̃ āyē haĩ .

⁶⁹The population of Muslims is now very large.

⁵⁹Pahlē haĩ islāmī .

⁷⁰Those in Africa are so wealthy!

⁶⁰Musalmānō̃ key|kī saṅkhyā bahut hai , aphrīkā mē̃ kitnē sāhūkār haĩ sōnē-hīrō̃ key|kī khāniyā̃ haĩ .

⁷¹They have mines of gold and diamonds there. ⁷²People attack a country that has a lot of wealth in order to acquire it.

⁶¹Jahā̃ bahut dhan dēkhtē haĩ tō us par chaṛhāī kar dhanvān bantē haĩ .

⁷³Christians too have become so wealthy! ⁷⁴There is wealth in Bharat too, but that is incognito.

⁶²Kriściyan lōg bhī kitnē dhanvān banē haĩ .

⁷⁵They continue to confiscate so much gold etc.

⁶³Bhārat mē̃ bhī dhan hai , parantu gupta . ⁶⁴Sōnā ādi kitnā pakaṛtē rahtē haĩ .

⁷⁶Now those of the Jain community continue to hold conferences because they all consider themselves to be elevated.

⁶⁵Ab digambar jain sabhā vālē conference ādi kartē rahtē haĩ , kyōṅki har ēk apnē kō baṛā samajhtē haĩ nā .

⁷⁷All the religions continue to increase. ⁷⁸At some time, destruction will definitely take place. ⁷⁹They don’t understand anything.

⁶⁶Yah itnē dharm sab baṛhtē rahtē haĩ , kabhī vināśh bhī hōnā hai , kuchh bhī samajhtē nahī̃ .

⁸⁰Of all the religions, your Brahmin religion, that no one knows about, is the most elevated.

⁶⁷Sab dharmō̃ mē̃ ūñch tō tumhārā brāhmaṇ dharm hī hai , jiskā kiskō patā nahī̃ hai .

⁸¹There are also many iron-aged brahmins. ⁸²However, that creation is born through sin.

⁶⁸Kaliyugī brāhmaṇ bhī bahut haĩ , parantu vah haĩ kukh vaṅśhāvalī brāhmaṇ .

⁸³All the mouth-born creation of Prajapita Brahma should be brothers and sisters.

⁶⁹Prajāpitā brahmā K|kē mukh vaṅśhāvalī brāhmaṇ , vah tō sab bhāī-bahan hōnē chāhiē .

⁸⁴If they call themselves the children of Brahma, they must be brothers and sisters. ⁸⁵Therefore, they cannot get married.

⁷⁰Agar vah apnē kō brahmā key|kī aulād kahlātē haĩ , tō bhāī-bahan hī ṭhaharē phir śhādī bhī kar na sakē̃ .

⁸⁶So, this proves that those brahmins are not mouth-born creations of Brahma; they simply give themselves that name.

⁷¹Siddha hōtā hai vah brāhmaṇ brahmā K|kē mukh vaṅśhāvalī nahī̃ haĩ , sirph nām rakh dētē haĩ .

⁸⁷In fact, you Brahmins are said to be even more elevated than the deities because you are the topknot.

⁷²Vāstav mē̃ dēvtāō̃ sē bhī ūñch brāhmaṇō̃ kō kahē̃gē , chōṭī haĩ nā .

⁸⁸You Brahmins change human beings into deities. ⁸⁹It is the Supreme Father, the Supreme Soul, who teaches you.

⁷³Yah brāhmaṇ hī manuṣhyō̃ kō dēvtā banātē haĩ .

⁹⁰He Himself is the Ocean of Knowledge. ⁹¹No one knows this.

⁷⁴Paṛhānē vālā hai parampitā paramātmā , svayã gyān kā sāgar .

⁹²Some come to the Father and become Brahmins and they still become shudras tomorrow!

⁷⁵Yah kiskō bhī patā nahī̃ hai .

⁹³It takes great effort to change old sanskars.

⁷⁶Bāp kē pās ākar brāhmaṇ bankar phir bhī kal śhūdra ban paṛtē haĩ . ⁷⁷Purānē saṅskār palaṭnē mē̃ baṛī mēhnat lagtī hai .

⁹⁴You have to have the faith that you are a soul and that you have to claim your inheritance from the Father.

⁷⁸Apnē kō ātmā niśhchay kar bāp sē varsā lēnā hai , rūhānī bāp sē rūhānī bachchē hī varsā lē̃gē .

⁹⁵It is the spiritual children who have to claim their inheritance from the spiritual Father. ⁹⁶It is in your remembrance of the Father that Maya causes obstacles.

⁷⁹Bāp kō yād karnē mē̃ hī māyā vighna ḍāltī hai . ⁸⁰Bāp kahtē hath kār ḍē dil yār ḍē .

⁹⁷The Father says: Let your hands do the work and let your heart remember the Father.

⁸¹Yah hai bahut sahaj .

⁹⁸This is very easy.

⁸²Jaisē āśhik-māśhūk hōtē haĩ jō ēk-dō kō dēkhnē bigar rah na sakē̃ .

⁹⁹It is just like a lover and beloved who are unable to stay without seeing one other.

⁸³Bābā tō māśhūk hī hai .

¹⁰⁰The Father is the Beloved.

⁸⁴Āśhik sab bachchē haĩ jō bāp kō yād kartē rahtē haĩ .

¹⁰¹All the children who continue to remember the Father are the lovers.

⁸⁵Ēk bāp hī hai jō kabhī kisī par āśhik nahī̃ hōtā hai kyōṅki unsē ūñch tō kōī hai nahī̃ .

¹⁰²Only the one Father never becomes attracted to anyone because no one is higher than He is.

⁸⁶Bākī hā̃ bachchō̃ key|kī mahimā kartē haĩ , tum bhakti mārg sē lēkar mujh māśhūk K|kē sab āśhik hō .

¹⁰³However, He does praise the children and says: From the start of the path of devotion, all of you have been My lovers.

⁸⁷Bulātē bhī hō ki ākar duḥkh sē liberate kar pāvan banāō .

¹⁰⁴You called out: Come and liberate us from sorrow and purify us!

⁸⁸Tum sab hō brides , maĩ hū̃ bridegroom .

¹⁰⁵All of you are brides and I am the Bridegroom.

⁸⁹Tum sab āsurī jēl mē̃ phansē huē hō , maĩ ākar chhuṛātā hū̃ .

¹⁰⁶All of you are trapped in the Devil’s jail and I have come to free you.

⁹⁰Yahā̃ mēhnat bahut hai criminal eye dhōkhā dētī hai , civil I|āī|eye bannē mē̃ mēhnat lagtī hai .

¹⁰⁷A great deal of effort is required here. ¹⁰⁸The criminal eye deceives you. ¹⁰⁹Effort is needed in order to have civil eyes.

⁹¹Dēvtāō̃ K|kē kitnē achchhē characters haĩ , ab aisā dēvtā banānē vālā jarūr chāhiē nā .

¹¹⁰The deities have such good characters! ¹¹¹You definitely need someone to create such deities.

⁹²Conference mē̃ topic rakhī hai ' ' mānav jīvan mē̃ dharm key|kī āvaśhyaktā .

¹¹²The topic for the conference is: The need for religion in human life.

⁹³' ' drama kō na jānnē kāraṇ mūñjhē huē haĩ .

¹¹³Because of not knowing the drama, they are all confused.

⁹⁴Tumhārē sivāē kōī samjhā na sakē .

¹¹⁴No one, except you, can explain this.

⁹⁵Kriściyan athavā bauddhī ādi kō yah thōṛēhī mālūm hai ki Christ , buddha ādi phir kab āyēṅgē  !

¹¹⁵Christians and Buddhists do not know when Christ or Buddha will come again.

⁹⁶Tum jhaṭ hisāb-kitāb batā saktē hō .

¹¹⁶You can instantly tell them the accurate accounts.

⁹⁷Tō samjhānā chāhiē dharm key|kī tō āvaśhyaktā hai nā .

¹¹⁷You should explain that there is a need for religion.

⁹⁸Pahlē-pahlē kaun-sā dharm thā , phir kaun-sē dharm āyē haĩ  !

¹¹⁸Tell them which religion existed first and which religions then came after that.

⁹⁹Apnē dharm vālē bhī pūrā samajhtē nahī̃ haĩ .

¹¹⁹Even those of their own religion don't understand this fully.

¹⁰⁰Yōg nahī̃ lagātē .

¹²⁰They don't have yoga.

¹⁰¹Yōg bigar tākat nahī̃ ātī , jauhar nahī̃ bhartā .

¹²¹You cannot receive strength without having yoga; there is no power received.

¹⁰²Bāp kō hī almighty authority kahā jātā hai .

¹²²Only the Father is called the Almighty Authority.

¹⁰³Tum kitnā almighty bantē hō , viśhva K|kē mālik ban jātē hō . ¹⁰⁴Tumhārē rājya kō kōī chhīn na sakē .

¹²³You become almighty to such an extent that you become the masters of the world; no one can snatch your kingdom away.

¹⁰⁵Us samay aur kōī khaṇḍ hōtē nahī̃ .

¹²⁴At that time, there is no other country.

¹⁰⁶Abhī tō kitnē khaṇḍ haĩ .

¹²⁵There are now so many countries.

¹⁰⁷Yah sr̥iṣhṭi chakra kaisē phirtā hai .

¹²⁶How does this world cycle turn?

¹⁰⁸5 hazār varṣh kā yah chakra hai , bākī sr̥iṣhṭi lambī kitnī hai .

¹²⁷This is a cycle of 5000 years. ¹²⁸You cannot measure the world.

¹⁰⁹Vah thōṛēhī māp kar saktē . ¹¹⁰Dhartī kā karkē māp kar saktē haĩ .

¹²⁹You may be able to measure the earth; the ocean cannot be measured.

¹¹¹Sāgar kā tō kar na sakē̃ . ¹¹²Ākāśh aur sāgar kā ant kōī pā na sakē .

¹³⁰No one can find the end of the sky or the ocean.

¹¹³Tō samjhānā hai - dharm key|kī āvaśhyaktā kyō̃ hai  !

¹³¹Therefore, explain why there is such a need for religion.

¹¹⁴Sārā chakra banā hī hai dharmō̃ par .

¹³²The whole cycle is based on the religions.

¹¹⁵Yah hai hī variety dharmō̃ kā jhāṛ , yah jhāṛ hai andhō̃ kē āgē āinā .

¹³³This is the tree of the variety of religions. ¹³⁴This tree (picture) is like a mirror for the blind.

¹¹⁶Tum abhī bāhar service par nikalē hō , āhistē-āhistē tumhārī vr̥iddhi hōtī jātī hai .

¹³⁵You are now going out on service. ¹³⁶Gradually, the number of you is growing.

¹¹⁷Tūphān lagnē sē bahut pattē girtē bhī haĩ nā .

¹³⁷When there are storms, many leaves fall.

¹¹⁸Aur dharmō̃ mē̃ tūphān lagnē key|kī bāt nahī̃ rahtī .

¹³⁸There is no question of storms in other religions.

¹¹⁹Unkō tō ūpar sē ānā hī hai , yahā̃ tumhārī sthāpanā baṛī wonderful hai .

¹³⁹They have to come down from up there. ¹⁴⁰Here, the establishment of your religion is so wonderful!

¹²⁰Pahlē-pahlē vālē bhagat jō haĩ unkō hī ākar bhagvān kō phal dēnā hai , apnē ghar lē jānē kā .

¹⁴¹God has to come to give the fruit to those devotees who came in the beginning by taking them back home.

¹²¹Bulātē bhī haĩ ham ātmāō̃ kō apnē ghar lē jāō .

¹⁴²You called out: Take us souls back to our home!

¹²²Yah kiskō patā nahī̃ hai ki bāp svarg kā bhī rājya-bhāgya dētē haĩ .

¹⁴³No one knows that the Father gives you your fortune of the kingdom of heaven.

¹²³Sanyāsī lōg tō sukh kō māntē hī nahī̃ . ¹²⁴Vō chāhtē haĩ mōkṣh hō .

¹⁴⁴Sannyasis don't believe in happiness; they want eternal liberation.

¹²⁵Mōkṣh kō varsā nahī̃ kahā jātā .

¹⁴⁵Eternal liberation isn’t called an inheritance.

¹²⁶Khud śhivbābā kō bhī part bajānā paṛtā hai tō phir kiskō mōkṣh mē̃ kaisē rakh saktē .

¹⁴⁶Shiv Baba Himself has to play His part, sohow could He keep anyone else in eternal liberation?

¹²⁷Tum brahmākumār-kumāriyā̃ apnē dharm kō aur sabkē dharm kō jāntē hō .

¹⁴⁷You Brahma Kumars and Kumaris know your own religion and the religions of everyone else.

¹²⁸Tumkō taras paṛnā chāhiē .

¹⁴⁸You should have mercy for everyone.

¹²⁹Chakra kā rāz samjhānā chāhiē .

¹⁴⁹Explain the secrets of the cycle.

¹³⁰Bōlō , tumhārē dharm sthāpak phir apnē samay par āyēṅgē .

¹⁵⁰Tell them: The founder of your religion will come again at his own time.

¹³¹Samjhānē vālā bhī hōśhiyār chāhiē .

¹⁵¹Those who explain to others need to be clever.

¹³²Tum samjhā saktē hō ki har ēk kō satōpradhān sē satō-rajō-tamō mē̃ ānā hī hai .

¹⁵²You can explain that everyone has to become satopradhan and then go through the stages of sato, rajo and tamo.

¹³³Abhī hai rāvaṇ rājya .

¹⁵³It is now the kingdom of Ravan.

¹³⁴Tumhārī hai sachchī gītā , jō bāp sunātē haĩ .

¹⁵⁴Yours is the true Gita that the Father speaks to you.

¹³⁵Bhagvān nirākār kō hī kahā jātā hai .

¹⁵⁵The incorporeal One is called God.

¹³⁶Ātmā nirākār god father kō bulātī hai .

¹⁵⁶Souls call out to incorporeal God, the Father.

¹³⁷Vahā̃ tum ātmāyē̃ rahtī hō .

¹⁵⁷You souls reside there.

¹³⁸Tumkō paramātmā thōṛēhī kahē̃gē . ¹³⁹Paramātmā tō ēk hī hai ūñch tē ūñch bhagvān , phir sab haĩ ātmāyē̃ bachchē .

¹⁵⁸You aren’t called the Supreme Soul: There is only the one Supreme Soul: God, the Highest on High. ¹⁵⁹Then there are all the souls, the children.

¹⁴⁰Sarv kā sadgati dātā ēk hai phir haĩ dēvtāyē̃ .

¹⁶⁰The Bestower of Salvation for All is One, and then there are the deities.

¹⁴¹Unmē̃ bhī number one hai kr̥iṣhṇa kyōṅki ātmā aur śharīr dōnō̃ pavitra haĩ .

¹⁶¹Out of all of them, Krishna is number one because that soul and his body are both pure.

¹⁴²Tum hō saṅgamyugī . ¹⁴³Tumhārā jīvan amūlya hai .

¹⁶²You are confluence aged and your lives are invaluable.

¹⁴⁴Dēvtāō̃ kā nahī̃ , brāhmaṇō̃ kā amūlya jīvan hai .

¹⁶³The lives of Brahmins are invaluable, not that of deities.

¹⁴⁵Bāp tumkō bachchā banāē phir tumhārē par kitnī mēhnat kartē haĩ , dēvtāyē̃ thōṛēhī itnī mēhnat karē̃gē .

¹⁶⁴The Father makes you His children and then makes so much effort on you; deities will not make that much effort.

¹⁴⁶Vah paṛhānē liē bachchō̃ kō school bhēj dēgē .

¹⁶⁵They simply send their children to school to have them educated.

¹⁴⁷Yahā̃ bāp baiṭh tumkō paṛhātē haĩ .

¹⁶⁶Here, the Father sits and teaches you.

¹⁴⁸Vah bāp teacher gurū tīnō̃ haĩ .

¹⁶⁷He is the Father, Teacher and Guru, all three.

¹⁴⁹Tō kitnā regard hōnā chāhiē .

¹⁶⁸Therefore, you should have so much regard for Him!

¹⁵⁰Serviceable bachchō̃ kō service kā bahut śhauk hōnā chāhiē .

¹⁶⁹Serviceable children should have a lot of interest in doing service.

¹⁵¹Bahut thōṛē haĩ jō achchhē hōśhiyār haĩ tō service mē̃ lagē huē haĩ .

¹⁷⁰There are very few who are clever in doing service and who stay busy doing service.

¹⁵²Hands tō chāhiē nā .

¹⁷¹Hands are needed.

¹⁵³Laṛāī K|kē maidān mē̃ jānē kē liē jinkō sikhlātē haĩ unkō naukrī ādi sab chhuṛā dētē haĩ .

¹⁷²Those who are taught to go to war are released from their jobs etc.

¹⁵⁴Unhō̃ kē pās list rahtī hai .

¹⁷³They have a list of all those people.

¹⁵⁵Phir military kō kōī refuse kar na sakē̃ ki ham maidān par nahī̃ jāyēṅgē .

¹⁷⁴No one can refuse the military and not go on to the battlefield.

¹⁵⁶Drill sikhlātē haĩ ki jarūrat par bulā lē̃gē .

¹⁷⁵They are drilled and told that they can be called at a time of need.

¹⁵⁷Refuse karnē vālē par case chalātē haĩ .

¹⁷⁶They file a case against any who refuse.

¹⁵⁸Yahā̃ tō vah bāt nahī̃ hai .

¹⁷⁷That doesn't apply here.

¹⁵⁹Yahā̃ phir jō achchhī rīti service nahī̃ kartē haĩ tō pad bhraṣhṭa hō jātā hai .

¹⁷⁸Here, the status of those who don't serve well is destroyed.

¹⁶⁰Service nahī̃ kartē gōyā āpēhī apnē kō shoot kartē haĩ . ¹⁶¹Pad bhraṣhṭa hō jātā hai .

¹⁷⁹Not to do service means to shoot oneself down and destroy one’s status.

¹⁶²Apnī takdīr kō shoot kar dētē haĩ .

¹⁸⁰They shoot down their own fortune.

¹⁶³Achchhī rīti paṛhē̃ , yōg mē̃ rahē̃ tō achchhā pad milē .

¹⁸¹If you study well and stay in yoga you can receive a good status.

¹⁶⁴Apnē par rahm karnā hōtā hai .

¹⁸²You have to have mercy for yourself.

¹⁶⁵Apnē par karē̃ tō dūsrē par bhī karē̃ . ¹⁶⁶Bāp her|har prakār key|kī samjhānī dētē rahtē haĩ .

¹⁸³If you have mercy for yourself, you can also have mercy for others.

¹⁶⁷Yah duniyā kā nāṭak kaisē chaltā hai , tō rājdhānī bhī sthāpan hōtī hai .

¹⁸⁴The Father continues to give every type of explanation.

¹⁶⁸In bātō̃ kō duniyā nahī̃ jāntī .

¹⁸⁵Look how the play of this world continues.

¹⁶⁹Ab nimantraṇ tō miltē haĩ .

¹⁸⁶The kingdom is also being established.

¹⁷⁰5-10 minute mē̃ kyā samjhā sakē̃gē .

¹⁸⁷No one in the world knows these things.

¹⁷¹Ēk-dō ghaṇṭā dē̃ tō samjhā bhī sakē̃gē .

¹⁸⁸You are now receiving invitations.

¹⁷²Drama kō tō bilkul jāntē nahī̃ .

¹⁸⁹What would you be able to explain in five to ten minutes?

¹⁷³Points achchhī-achchhī jahā̃-tahā̃ likh dēnī chāhiē .

¹⁹⁰If they were to give you one or two hours you could explain something.

¹⁷⁴Parantu bachchē bhūl jātē haĩ .

¹⁹¹They don't know the drama at all.

¹⁷⁵Bāp creator bhī hai , tum bachchō̃ kō create kartē haĩ .

¹⁹²You should write very good points everywhere. ¹⁹³However, children forget to do this.

¹⁷⁶Apnā banāyā hai , director ban direction bhī dētē haĩ .

¹⁹⁴The Father is the Creator. ¹⁹⁵He creates you children; He has made you belong to Him.

¹⁷⁷Śhrīmat dētē aur phir act bhī kartē haĩ .

¹⁹⁶He becomes the Director and gives you directions.

¹⁷⁸Gyān sunātē haĩ . ¹⁷⁹Yah bhī unkī ūñch tē ūñch act hai nā .

¹⁹⁷He gives you shrimat and then also acts by giving you knowledge.

¹⁸⁰Drama K|kē creator , director aur mukhya actor kō na jānā tō kyā ṭhaharā|ṭhahrā  ?

¹⁹⁸This is His highest-on-high act. ¹⁹⁹What use are you if don't know the Creator, Director and principal Actor of the drama?

¹⁸¹Achchhā  !

²⁰⁰Achcha.

¹⁸²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁸³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰²The spiritual Father says namaste to the spiritual children.

¹⁸⁴Dhārṇā kē liē mukhya sār  :

²⁰³Essence for dharna:

¹⁸⁵1 ) is amūlya jīvan mē̃ paṛhānē vālē teacher kā bahut bahut regard rakhnā hai , paṛhāī mē̃ achchhā hōśhiyār ban service mē̃ lagnā hai .

²⁰⁴ 1. Have a great deal of regard for the Teacher who teaches you in this invaluable life. ²⁰⁵Become very clever in this study and stay busy doing service.

¹⁸⁶Apnē ūpar āpēhī rahm karnā hai .

²⁰⁶Have mercy for yourself.

¹⁸⁷2 ) apnē āpkō sudhārnē kē liē civilized bannā hai .

²⁰⁷ 2. In order to reform yourself, become civilised.

¹⁸⁸Apnē character sudhārnē haĩ .

²⁰⁸Reform your character.

¹⁸⁹Manuṣhyō̃ kō dēvtā banānē key|kī sēvā karnī hai .

²⁰⁹Serve to change human beings into deities.

¹⁹⁰Vardān  : saṅkalp aur bōl K|kē vistār kō sār mē̃ lānē vālē antarmukhī bhav

²¹⁰Blessing: May you be introspective and put the expansion of thoughts and words into their essence.

¹⁹¹Vyarth saṅkalpō̃ K|kē vistār kō samēṭ kar sār rūp mē̃ sthit hōnā tathā mukh K|kē āvāj K|kē vyarth kō samēṭ kar samarth arthāt sār rūp mē̃ lē ānā-yahī hai antarmukhtā .

²¹¹ Pack up the expansion of waste thoughts and become stable in the stage of its essence, that is, merge the sound of waste through words and make it powerful, that is, put it into its essence; this is introspection.

¹⁹²Aisē antarmukhī bachchē hī silence key|kī śhakti dvārā bhaṭaktī huī ātmāō̃ kō sahī ṭhikānā dikhā saktē haĩ .

²¹²Such introspective children can show wandering souls their correct destination with their power of silence.

¹⁹³Yah silence key|kī śhakti anēk rūhānī raṅgat dikhātī hai .

²¹³This power of silence can show many beautiful, spiritual, colourful games.

¹⁹⁴Silence key|kī śhakti sē her|har ātmā K|kē man kā āvāj itnā samīp sunāī dētā hai jaisē kōī sammukh bōl rahā hai .

²¹⁴With the power of silence, you can hear the sounds in the minds of every soul so closely that it is as though they are speaking personally in front of you.

¹⁹⁵Slōgan  : svabhāv , saṅskār , sambandh , samparka mē̃ light rahnā arthāt phariśhtā bannā .

²¹⁵Slogan: To remain light in your nature, sanskars, relationships and connections means to become an angel.

²¹⁶*** Om Shanti ***