रविवार 13 सितंबर 2020 की दैनिक मुरली

13-09-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 22-03-86 madhuban

sukh, shanti aur khushi ka aadhaar- pavitrata

aaj baapdaada apne chaaron or ke sarva holiness aur happiness bachchon ko dekh rahe hain। itne bade sangathit roop mein aise holi aur happy donon visheshta vaale, is saare drama ke andar aur koi itni badi sabha va itni badi sankhya ho hi nahin sakti। aajkal kisi ko bhal highness va holiness ka title dete bhi hain lekin pratyaksha pramaan roop mein dekho to woh pavitrata, mahaanta dikhaai nahin degi। baapdaada dekh rahe the itni mahaan pavitra aatmaon ka sangathan kahaan ho sakta hai। har ek bachche ke andar yeh dridh sankalp hai ki na sirf karma se lekin man-vaani-karma teenon se pavitra banna hi hai। to yeh pavitra banne ka shreshtha dridh sankalp aur kahaan bhi rah nahin sakta। avinaashi ho nahin sakta, sahaj ho nahin sakta। aur aap sabhi pavitrata ko dhaaran karna kitna sahaj samajhte ho kyonki baapdaada dvaara knowledge mili aur knowledge ki shakti se jaan liya ki mujh aatma ka anaadi aur aadi swaroop hai hi pavitra। jab aadi anaadi swaroop ki smriti aa gai to yeh smriti samartha banaae sahaj anubhav kara rahi hai। jaan liya ki hamaara vaastavik swaroop pavitra hai। yeh sang-dosh ka swaroop apvitra hai। to vaastavik ko apnaana sahaj ho gaya na।

svadharma, svadesh, sva ka pita aur sva swaroop, sva karma sabki knowledge mili hai। to knowledge ki shakti se mushkil ati sahaj ho gaya। jis baat ko aajkal ki mahaan aatma kahlaane vaale bhi asambhav samajhte hain, annechural samajhte hain lekin aap pavitra aatmaon ne us asambhav ko kitna sahaj anubhav kar liya। pavitrata ko apnaana sahaj hai va mushkil hai? saare vishwa ke aage challenge se kah sakte ho ki pavitrata to hamaara sva-swaroop hai। pavitrata ki shakti ke kaaran jahaan pavitrata hai vahaan sukh aur shanti svatah hi hai। pavitrata foundation hai। pavitrata ko maata kehte hain। aur sukh shanti unke bachche hain। to jahaan pavitrata hai vahaan sukh shanti svatah hi hai isliye happy bhi ho। kabhi udaas ho nahin sakte। sada khush rahne vaale। jahaan holi hai to happy bhi zaroor hai। pavitra aatmaon ki nishaani sada khushi hai। to baapdaada dekh rahe hain ki kitne nishchay buddhi paavan aatmaayen baithi hain। duniya vaale sukh shanti ke peechhe bhaag daud karte hain। lekin sukh shanti ka foundation hi pavitrata hai। us foundation ko nahin jaante hain isliye pavitrata ka foundation majboot na hone ke kaaran alpakaal ke liye sukh va shanti praapta hoti bhi hai lekin abhi-abhi hai, abhi-abhi nahin hai। sadaakaal ki sukh shanti ki praapti sivaae pavitrata ke asambhav hai। aap logon ne foundation ko apna liya hai isliye sukh shanti ke liye bhaag daud nahin karni padti hai। sukh shanti, pavitra-aatmaon ke paas svayan svatah hi aati hai। jaise bachche maa ke paas svatah hi jaate hain na। kitna bhi alag karo phir bhi maa ke paas zaroor jaayenge। to sukh shanti ki maata hai pavitrata। jahaan pavitrata hai vahaan sukh shanti khushi svatah hi aati hai। to kya ban gaye? begampur ke baadshaah। is puraani duniya ke baadshaah nahin, lekin begampur ke baadshaah। yeh brahman parivaar begampur arthaat sukh ka sansaar hai। to is sukh ke sansaar begampur ke baadshaah ban gaye। his holiness bhi ho na। taaj bhi hai, takhta bhi hai। baaki kya kami hai! kitna badhiya taaj hai! light ka taaj pavitrata ki nishaani hai। aur baapdaada ke diltakhtansheen ho। to begampur ke baadshaahon ka taaj bhi nyaara aur takhta bhi nyaara hai। baadshaahi bhi nyaari to baadshaah bhi nyaare ho।

aajkal ki manushyaatmaaon ko itni bhaag daud karte hue dekh baapdaada ko bhi bachchon par taras padta hai। kitna prayatna karte rehte hain। prayatna arthaat bhaag daud, mehnat bhi jyaada karte lekin praapti kya? sukh bhi hoga to sukh ke saath koi na koi duhkh bhi mila hua hoga। aur kuchh nahin to alpakaal ke sukh ke saath chinta aur bhay yeh do cheejen to hain hi hai। to jahaan chinta hai vahaan chain nahin ho sakta। jahaan bhay hai vahaan shanti nahin ho sakti। to sukh ke saath yeh duhkh ashaanti ke kaaran hain hi hain aur aap sabko duhkh ka kaaran aur nivaaran mil gaya। abhi aap samasyaaon ko samaadhaan karne vaale samaadhaan swaroop ban gaye ho na। samasyaaen aap logon se khelne ke liye khilaune ban kar aati hai। khel karne ke liye aati hain na ki daraane ke liye। ghabraane vaale to nahin ho na। jahaan sarva shaktiyon ka khajaana janma-siddha adhikaar ho gaya to baaki kami kya rahi, bharpoor ho na। master sarvashaktivaan ke aage samasya koi nahin। haathi ke paanv ke neeche agar cheenti aa jaae to dikhaai degi? to yeh samasyaaen bhi aap mahaarthiyon ke aage cheenti samaan hain। khel samajhne se khushi rehti, kitni bhi badi baat chhoti ho jaati hai। jaise aajkal bachchon ko kaun se khel karaate hain, buddhi ke। vaise bachchon ko hisaab karne do to tang ho jaayenge। lekin khel ki reeti se hisaab khushi-khushi karenge। to aap sabke liye bhi samasya cheenti samaan hai na। jahaan pavitrata, sukh shanti ki shakti hai vahaan svapna mein bhi duhkh ashaanti ki lahar aa nahin sakti। shaktishaali aatmaon ke aage yeh duhkh aur ashaanti himmat nahin rakh sakti aage aane ki। pavitra aatmaayen sada harshit rahne vaali aatmaayen hain, yeh sada smriti mein rakho। anek prakaar ki ulajhnon se bhatakne se duhkh ashaanti ki jaal se nikal aaye kyonki sirf ek duhkh nahin aata hai। lekin ek duhkh bhi vanshaavli ke saath aata hai। to us jaal se nikal aaye। aise apne ko bhaagyavaan samajhte ho na!

aaj Australia vaale baithe hain। Australia vaalon ki baapdaada sada hi tapasya aur mahaadaani-pan ki visheshta varnan karte hain। sada seva ke lagan ki tapasya anek aatmaon ko aur aap tapasvi aatmaon ko phal de rahi hai। dharni ke pramaan vidhi aur vriddhi donon ko dekh baapdaada extra khush hain। Australia hai hi extra ordinary। tyaag ki bhaavna, seva ke liye sabhi mein bahut jaldi aati hai isliye to itne centres khole hain। jaise hamko bhaagya mila hai aise auron ka bhaagya banaana hai। dridh sankalp karna yeh tapasya hai। to tyaag aur tapasya ki vidhi se vriddhi ko praapta kar rahe hain। seva-bhaav anek had ke bhaav samaapta kar deta hai। yahi tyaag aur tapasya saphalta ka aadhaar bana hai, samjha। sangathan ki shakti hai। ek ne kaha aur doosre ne kiya। aise nahin ek ne kaha aur doosra kahe yeh to ho nahin sakta। ismen sangathan tootta hai। ek ne kaha doosre ne umang se sahayogi ban practical mein laaya, yeh hai sangathan ki shakti। paandavon ka bhi sangathan hai, kabhi tu main nahin। bas baba-baba kaha to sab baaten samaapta ho jaati hain। khitkhit hoti hi hai tu main, mera tera mein। baap ko saamne rakhenge to koi bhi samasya aa nahin sakti। aur sada nirvighna aatmaayen teevra purooshaartha se udti-kala ka anubhav karti hain। bahut kaal ki nirvighna sthiti, majboot sthiti hoti hai। baar-baar vighnon ke vash jo hote unhon ka foundation kachcha ho jaata hai aur bahut kaal ki nirvighna aatmaayen foundation pakka hone kaaran svayan bhi shaktishaali doosron ko bhi shaktishaali banaati hain। koi bhi cheez tooti hui ko jodne se woh kamjor ho jaati hai। bahutkaal ki shaktishaali aatma, nirvighna aatma ant mein bhi nirvighna ban paas with honour ban jaati hai ya first division mein aa jaati hai। to sada yahi lakshya rakho ki bahutkaal ki nirvighna sthiti ka anubhav avashya karna hai। aise nahin samjho vighna aaya, mit to gaya na। koi harja nahin। lekin baar-baar vighna aana aur mitaana ismen time vesta jaata hai। energy vesta jaati hai। woh time aur energy seva mein lagaao to ek ka padam jama ho jaayega। isliye bahutkaal ki nirvighna aatmaayen, vighna-vinaashak roop se pooji jaati hain। vighna-vinaashak title poojya aatmaon ka hai। main vighna-vinaashak poojya aatma hoon is smriti se sada nirvighna ban aage udti kala dvaara udte chalo aur udaate chalo। samjha। apne vighna vinaash to kiye lekin auron ke liye vighna-vinaashak banna hai। dekho, aap logon ko nimitta aatma bhi aisi mili hai (nirmala doctor) jo shuru se lekar kisi bhi vighna mein nahin aayi। sada nyaari aur pyaari rahi hai। thoda sa strikta rehti। yeh bhi zaroori hai। agar aisi strikta teacher nahin milti to itni vriddhi nahin hoti। yeh aavashyak bhi hota hai। jaise kadvi davaai beemaari ke liye zaroori hoti hai na। to drama anusaar nimitta aatmaon ka bhi sang to lagta hi hai aur jaise svayan aane se hi seva ke nimitta ban gayi, to Australia mein bhi aane se hi centre kholne ki seva mein lag jaate hain। yeh tyaag ki bhaavna ka vibration saari Australia aur jo bhi samparka vaale sthaan hain unmein usi roop se vriddhi ho rahi hai। tapasya aur tyaag jismen hai, vahi shreshtha aatma hai। teevra purooshaarthi to sabhi aatmaayen hain lekin purushaarthi hote hue bhi visheshtaaen apna prabhaav zaroor daalti hain। sampanna to abhi sab ban rahe hain na। sampanna ban gaye, yeh certificate kisko bhi mila nahin hai। lekin sampannata ke sameep pahunch gaye hain, ismen nambarvaar hain। koi bahut sameep pahunche hain, koi nambarvaar aage peechhe hain। Australia vaale lucky hai। tyaag ka beej bhaagya praapta kara raha hai। shakti sena bhi baapdaada ko ati priy hai kyonki himmat-vaali hai। jahaan himmat hai vahaan baapdaada ki madad sada hi saath hai। sada santushta rahne vaale ho na। santushtata, saphalta ka aadhaar hai। aap sab santushta aatmaayen ho to saphalta aapka janma siddha adhikaar hai। samjha। to Australia vaale nearest aur dearest hain isliye extra hujjat hai। achha।

avyakt murliyon se chune hue mahaavaakya (prashn-uttar)

prashn:- shakti sena ka naam saare vishwa mein kab baala hoga?

uttar:- jab sangathit roop mein ekras sthiti va ek shuddh sankalp mein sthit hone ka abhyaas hoga। sangathan mein kisi ek ka bhi doosra koi sankalp na ho। sab ek hi lagan, ek hi ashareeri banne ke shuddh sankalp mein sthit hone ke abhyaasi banen tab saare vishwa ke andar shakti sena ka naam baala hoga।

prashn:- sthool sainik yuddha ke maidaan mein vijayi kis aadhaar par hote hain? aapke vijay ka nagaada kab bajega?

uttar:- sthool sainik jab yuddha ke maidaan mein jaate hain to ek hi order se chaaron or apni goli chalaana shuru kar dete hain। ek hi samay, ek hi order se chaaron or gheraav daalte hain tab vijayi bante hain। aise hi roohaani sena, sangathit rup mein, ek hi ishaare se aur ek hi second mein, sabhi ek-ras sthiti mein sthit ho jaayenge, tab hi vijay ka nagaada bajega।

prashn:- baap ke kis order ko practical mein laane ke liye ever ready bano to yeh kaliyugi parvat uth jaayega?

uttar:- baap yahi order karenge ki ek second mein sabhi ekras sthiti mein sthit ho jaao। jab sabhi ke sarva-sankalp ek sankalp mein sama jaayenge tab yeh kaliyugi parvat uthega। woh ek second sadaakaal ka second hota hai। aise nahin ki ek second sthit ho phir neeche aa jaao।

prashn:- har ek brahman bachche ki javaabdaari kaun si hai?

uttar:- saare sangathan ko ekras sthiti mein sthit karaane ke liye sahayogi banna-yeh har ek brahman ki javaabdaari hai। jaise agyaani aatmaon ko gyaan ki roshni dene ke liye sadaiv shubh bhaavna va kalyaan ki bhaavna rakhte hue prayatna karte rehte ho। aise hi apne is daivi sangathan ko bhi ekras sthiti mein sthit karne va sangathan ki shakti ko badhaane ke liye ek-doosre ke prati bhinna-bhinna roop se prayatna karo। iske plans banaao। aise nahin khush ho jaana ki main apne roop se theek hi hoon।

prashn:- parmaatma gyaan ki visheshta kya hai?

uttar:- sangathan ki shakti hi is parmaatma gyaan ki visheshta hai। is brahman sangathan ki visheshta devta roop mein practical ek dharma, ek raajya, ek mat ke rup mein chalti hai।

prashn:- kis ek baat ka sampoorn parivartan hi sampoornata ko sameep laayega?

uttar:- harek mein jo deh abhimaan vaale mool sanskaar hain, jisko aap log nature kehte ho, woh sanskaar ansh-maatra mein bhi na rahen। apne in sanskaaron ko parivartan kar baapdaada ke sanskaaron ko dhaaran karna-yahi last purooshaartha hai।

prashn:- baapdaada ki pratyakshata kis aadhaar par hogi?

uttar:- jab ek-ek mein baapdaada ke sanskaar dikhaai denge। baapdaada ke sanskaaron ko copy kar, unke samaan bano to samay aur shaktiyaan bach jaayengi aur saare vishwa mein baapdaada ko sahaj pratyaksha kar sakenge। bhakti maarga mein to sirf kahaavat hai ki jidhar dekhte hain udhar tu hi tu hai lekin yahaan practical mein jahaan dekhen, jisko dekhen vahaan baapdaada ke sanskaar hi dikhaai den।

vardaan:- rob ke ansh ka bhi tyaag karne vaale svamaandhaari punya aatma bhav

svamaandhaari bachche sabhi ko maan dene vaale daata hote hain। daata arthaat merciful। unmein kabhi kisi bhi aatma ke prati sankalp maatra bhi rob nahin rehta। yeh aisa kyon? aisa nahin karna chaahiye, hona nahin chaahiye, gyaan yeh kehta hai kya…yeh bhi sookshm rob ka ansh hai। lekin svamaandhaari punya aatmaayen gire hue ko uthaayengi, sahayogi banaayengi woh kabhi yeh sankalp bhi nahin kar sakti ki yeh to apne karmo ka phal bhog rahe hain, karenge to zaroor paayenge.. inhen girna hi chaahiye...। aise sankalp aap bachchon ke nahin ho sakte।

slogan:- santushtata aur prasannata ki visheshta hi udti kala ka anubhav karaati hai।