रविवार 13 सितंबर 2020 की दैनिक मुरली

⁰13-09-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 22-03-86 madhuban

⁰ 13/09/20 Madhuban Avyakt BapDada Om Shanti 22/03/86

¹Sukh , śhānti aur khuśhī kā ādhār - pavitratā

¹Purity is the foundation of happiness, peaceand joy.

²Āj bāpdādā apnē chārō̃ ōr K|kē sarv holiness aur happiness bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is looking at all His children from everywhere who have holiness and happiness.

³Itnē baṛē saṅgaṭhit rūp mē̃ aisē hōlī|holy aur happy dōnō̃ viśhēṣhtā vālē , is sārē drama K|kē andar aur kōī itnī baṛī sabhā va itnī baṛī saṅkhyā hō hī nahī̃ saktī .

³At no other time in this whole drama, can there be a gathering of so many children, of such a large number who have the speciality of being both holy and happy.

⁴Ājkal kisī kō bhal highness vā holiness kā title dētē bhī haĩ lēkin pratyakṣha pramāṇ rūp mē̃ dēkhō tō vah pavitratā , mahāntā dikhāī nahī̃ dēgī .

⁴Nowadays, people are given the title of ‘His Holiness’ or ‘His Highness’, but if you look at the practical proof of that, that purity and greatness are not visible.

⁵Bāpdādā dēkh rahē thē itnī mahān pavitra ātmāō̃ kā saṅgaṭhan kahā̃ hō saktā hai .

⁵BapDada was looking to see where else a gathering of such great and pure souls could take place.

⁶Har ēk bachchē K|kē andar yah dr̥iṛh saṅkalp hai ki na sirph karma sē lēkin man-vāṇī-karm tīnō̃ sē pavitra bannā hī hai .

⁶Every child has the determined thought to become pure, not just in their actions, but definitely to become pure in all three: thoughts, words and deeds.

⁷Tō yah pavitra bannē kā śhrēṣhṭh dr̥iṛh saṅkalp aur kahā̃ bhī rah nahī̃ saktā .

⁷Nowhere else can anyone have this elevated and determined thought to become pure.

⁸Avināśhī hō nahī̃ saktā , sahaj hō nahī̃ saktā .

⁸Nowhere else can it be everlasting; nowhere else can it be easy.

⁹Aur āp sabhī pavitratā kō dhāraṇ karnā kitnā sahaj samajhtē hō kyōṅki bāpdādā dvārā knowledge milī aur knowledge key|kī śhakti sē jān liyā ki mujh ātmā kā anādi aur ādi svarūp hai hī pavitra .

⁹However, all of you consider it very easy to imbibe purity. ¹⁰This is because you have received knowledge from BapDada and, with the power of knowledge, you have recognised that the original and eternal form of “I, the soul” is pure.

¹⁰Jab ādi anādi svarūp key|kī smr̥iti ā gaī tō yah smr̥iti samarth banāē sahaj anubhav karā rahī hai . ¹¹Jān liyā ki hamārā vāstavik svarūp pavitra hai .

¹¹Because you have become aware of your original and eternal form, this awareness makes you powerful and enables you to experience everything to be easy.

¹²Yah saṅg-dōṣh kā svarūp apavitr hai .

¹²You now know that your real form is, in fact, of purity.

¹³Tō vāstavik kō apnānā sahaj hō gayā nā .

¹³The form of the influence of bad company is of impurity.

¹⁴Svadharm , svadēśh , sva kā pitā aur sva svarūp , sva karma sabkī knowledge milī hai . ¹⁵Tō knowledge key|kī śhakti sē muśhkil ati sahaj hō gayā .

¹⁴Therefore, it has become easy to adopt the reality. ¹⁵You have received knowledge of your original religion, your original home, your Father and, your original form and actions.

¹⁶Jis bāt kō ājkal kī mahān ātmā kahlānē vālē bhī asambhav samajhtē haĩ , ananēcural samajhtē haĩ lēkin āp pavitra ātmāō̃ nē us asambhav kō kitnā sahaj anubhav kar liyā . ¹⁷Pavitratā kō apnānā sahaj hai vā muśhkil hai  ?

¹⁶So, because you have the power of knowledge, that difficult thing has become extremely easy. ¹⁷Even those souls of today, who are called great souls, consider that thing to be impossible and unnatural, whereas you pure souls have experienced that impossibility to be so easy.

¹⁸Sārē viśhva kē āgē challenge sē kah saktē hō ki pavitratā tō hamārā sva-svarūp hai .

¹⁸Is it easy or difficult to adopt purity? ¹⁹You can issue a challenge to the whole world that purity is your original form.

¹⁹Pavitratā key|kī śhakti K|kē kāraṇ jahā̃ pavitratā hai vahā̃ sukh aur śhānti svataḥ hī hai .

²⁰Because of the power of purity, where there is purity, there is automatically peace and happiness.

²⁰Pavitratā foundation hai .

²¹Purity is the foundation.

²¹Pavitratā kō mātā kahtē haĩ . ²²Aur sukh śhānti unkē bachchē haĩ .

²²Purity is said to be the mother of peace and happiness, its children.

²³Tō jahā̃ pavitratā hai vahā̃ sukh śhānti svataḥ hī hai isliē happy bhī hō .

²³So, where there is purity, there is automatically peace and happiness. ²⁴That is why you are also happy.

²⁴Kabhī udās hō nahī̃ saktē .

²⁵You can never be unhappy.

²⁵Sadā khuśh rahnē vālē .

²⁶You are those who remain constantly happy.

²⁶Jahā̃ hōlī|holy hai tō happy bhī jarūr hai .

²⁷When you are holy, you are also definitely happy.

²⁷Pavitra ātmāō̃ key|kī niśhānī sadā khuśhī hai .

²⁸The sign of pure souls is that they are always happy.

²⁸Tō bāpdādā dēkh rahē haĩ ki kitnē niśhchay buddhi pāvan ātmāyē̃ baiṭhī haĩ .

²⁹So, BapDada was seeing how many pure souls, whose intellects have faith are sitting here.

²⁹Duniyā vālē sukh śhānti kē pīchhē bhāg dauṛ kartē haĩ . ³⁰Lēkin sukh śhānti kā foundation hī pavitratā hai .

³⁰People of the world are running around for peace and happiness, but the foundation of peace and happiness is purity.

³¹Us foundation kō nahī̃ jāntē haĩ isliē pavitratā kā foundation majbūt na hōnē K|kē kāraṇ alpkāl kē liē sukh vā śhānti prāpt hōtī bhī hai lēkin abhī-abhī hai , abhī-abhī nahī̃ hai .

³¹Because they don’t know about that foundation, because the foundation of purity is not strong, they only attain temporary peace and happiness; they have it one moment and not the next.

³²Sadākāl key|kī sukh śhānti key|kī prāpti sivāē pavitratā K|kē asambhav hai .

³²Without purity, it is impossible to attain permanent peace or happiness.

³³Āp lōgō̃ nē foundation kō apnā liyā hai isliē sukh śhānti kē liē bhāg dauṛ nahī̃ karnī paṛtī hai .

³³All of you have adopted the foundation. ³⁴This is why you don’t have to run around for peace and happiness.

³⁴Sukh śhānti , pavitr-ātmāō̃ kē pās svayã svataḥ hī ātī hai . ³⁵Jaisē bachchē mā̃ kē pās svataḥ hī jātē haĩ nā .

³⁵Peace and happiness themselves automatically come to pure souls, just as children automatically go to their mother.

³⁶Kitnā bhī alag karō phir bhī mā̃ kē pās jarūr jāyēṅgē .

³⁶No matter how much you try to separate them, they will still go to their mother.

³⁷Tō sukh śhānti key|kī mātā hai pavitratā .

³⁷So, the mother of peace and happiness is purity.

³⁸Jahā̃ pavitratā hai vahā̃ sukh śhānti khuśhī svataḥ hī ātī hai .

³⁸Where there is purity, there is automatically peace, happiness and joy.

³⁹Tō kyā ban gayē  ?

³⁹So, what have you become?

⁴⁰Bēgampur K|kē bādśhāh .

⁴⁰Emperors of the land without sorrow.

⁴¹Is purānī duniyā K|kē bādśhāh nahī̃ , lēkin bēgampur K|kē bādśhāh .

⁴¹You are not emperors of this old world, but emperors of the land without sorrow.

⁴²Yah brāhmaṇ parivār bēgampur arthāt sukh kā saṅsār hai .

⁴²This Brahmin family is without any sorrow, that is, it is a world of happiness.

⁴³Tō is sukh K|kē saṅsār bēgampur K|kē bādśhāh ban gayē .

⁴³So, you have become emperors of this world of happiness, emperors of the land without sorrow.

⁴⁴His holiness bhī hō nā .

⁴⁴You are also “His Holiness”, are you not?

⁴⁵Tāj bhī hai , takht bhī hai .

⁴⁵Each of you has a crown and also a throne.

⁴⁶Bākī kyā kamī hai  !

⁴⁶What more is lacking?

⁴⁷Kitnā baṛhiyā tāj hai  !

⁴⁷It is such a beautiful crown.

⁴⁸Light kā tāj pavitratā key|kī niśhānī hai . ⁴⁹Aur bāpdādā K|kē diltakhtanaśhīn hō .

⁴⁸The crown of light is a symbol of purity and you are seated on BapDada’s heart-throne.

⁵⁰Tō bēgampur K|kē bādśhāhō̃ kā tāj bhī nyārā aur takht bhī nyārā hai .

⁴⁹So, the crowns of the emperors of the land without sorrow are unique and your throne is also unique.

⁵¹Bādśhāhī bhī nyārī tō bādśhāh bhī nyārē hō .

⁵⁰Your sovereignty is unique and you emperors are also unique.

⁵²Ājkal kī manuṣhyātmāō̃ kō itnī bhāg dauṛ kartē huē dēkh bāpdādā kō bhī bachchō̃ par taras paṛtā hai .

⁵¹Seeing all human souls running around so much nowadays, BapDada feels mercy for those children.

⁵³Kitnā prayatna kartē rahtē haĩ .

⁵²They continue to make so much effort.

⁵⁴Prayatna arthāt bhāg dauṛ , mēhnat bhī jyādā kartē lēkin prāpti kyā  ?

⁵³Effort means running around; they make a lot of effort, but with what attainment?

⁵⁵Sukh bhī hōgā tō sukh kē sāth kōī na kōī duḥkh bhī milā huā hōgā .

⁵⁴There will be happiness, but with happiness they will also have received sorrow from something or other.

⁵⁶Aur kuchh nahī̃ tō alpkāl K|kē sukh kē sāth chintā aur bhay yah dō chījē̃ tō haĩ hī hai .

⁵⁵If nothing else, then, together with temporary happiness, there will also be two other things – worry and fear.

⁵⁷Tō jahā̃ chintā hai vahā̃ chain nahī̃ hō saktā .

⁵⁶So, where there is worry, there cannot be restfulness.

⁵⁸Jahā̃ bhay hai vahā̃ śhānti nahī̃ hō saktī .

⁵⁷Where there is fear, there cannot be peace.

⁵⁹Tō sukh kē sāth yah duḥkh aśhānti K|kē kāraṇ haĩ hī haĩ aur āp sabkō duḥkh kā kāraṇ aur nivāraṇ mil gayā .

⁵⁸So, together with happiness, there are also those causes of sorrow and peacelessness, whereas all of you have found the solution to the causes of sorrow.

⁶⁰Abhī āp samasyāō̃ kō samādhān karnē vālē samādhān svarūp ban gayē hō nā .

⁵⁹You have now become embodiments of solutions, who find solutions to all problems.

⁶¹Samasyāē̃ āp lōgō̃ sē khēlnē kē liē khilaunē ban kar ātī hai .

⁶⁰Problems come as toys to play with you. ⁶¹They come to play with you and not to make you afraid.

⁶²Khēl karnē kē liē ātī haĩ na ki ḍarānē kē liē .

⁶²You are not those who become afraid, are you?

⁶³Ghabrānē vālē tō nahī̃ hō nā . ⁶⁴Jahā̃ sarv śhaktiyō̃ kā khajānā janma-siddh adhikār hō gayā tō bākī kamī kyā rahī , bharpūr hō nā .

⁶³Where you have the treasure of all powers as your birthright, what could be lacking? ⁶⁴You are full, are you not? ⁶⁵There are no problems in front of someone who is a master almighty authority.

⁶⁵Master sarvśhaktivān kē āgē samasyā kōī nahī̃ .

⁶⁶If an ant is trampled under the foot of an elephant would it be noticed?

⁶⁶Hāthī K|kē pāṅw kē nīchē agar chīṇṭī ā jāē tō dikhāī dēgī  ?

⁶⁷So, those problems are also like ants in front of you maharathis.

⁶⁷Tō yah samasyāē̃ bhī āp mahārathiyō̃ kē āgē chīṇṭī samān haĩ .

⁶⁸By considering everything to be a game, you will remain happy.

⁶⁸Khēl samajhnē sē khuśhī rahtī , kitnī bhī baṛī bāt chhōṭī hō jātī hai .

⁶⁹Then, no matter how big a situation is, it will become small.

⁶⁹Jaisē ājkal bachchō̃ kō kaun sē khēl karātē haĩ , buddhi K|kē .

⁷⁰What game are children made to play with their intellects nowadays?

⁷⁰Vaisē bachchō̃ kō hisāb karnē dō tō taṅg hō jāyēṅgē . ⁷¹Lēkin khēl key|kī rīti sē hisāb khuśhī-khuśhī karē̃gē .

⁷¹If you were to ask children to do arithmetic, they would get fed up, but they would very happily do their maths as a game.

⁷²Tō āp sabkē liē bhī samasyā chīṇṭī samān hai nā .

⁷²So, for all of you too, problems are like ants, are they not?

⁷³Jahā̃ pavitratā , sukh śhānti key|kī śhakti hai vahā̃ svapn mē̃ bhī duḥkh aśhānti key|kī lahar ā nahī̃ saktī .

⁷³Where there are the powers of purity, peace and happiness, there cannot be any waves of sorrow or peacelessness even in your dreams.

⁷⁴Śhaktiśhālī ātmāō̃ kē āgē yah duḥkh aur aśhānti himmat nahī̃ rakh saktī āgē ānē key|kī .

⁷⁴Sorrow and peacelessness do not have the courage to come in front of powerful souls.

⁷⁵Pavitra ātmāyē̃ sadā harṣhit rahnē vālī ātmāyē̃ haĩ , yah sadā smr̥iti mē̃ rakhō .

⁷⁵Pure souls are souls who remain constantly cheerful. ⁷⁶Always keep this in your awareness.

⁷⁶Anēk prakār key|kī uljhanō̃ sē bhaṭaknē sē duḥkh aśhānti key|kī jāl sē nikal āyē kyōṅki sirph ēk duḥkh nahī̃ ātā hai .

⁷⁷You have now moved away from the many types of webs of confusion, stumbling, sorrow and peacelessness, because there isn’t the sorrow of even one thing.

⁷⁷Lēkin ēk duḥkh bhī vaṅśhāvalī kē sāth ātā hai .

⁷⁸Even one sorrow brings along all its progeny.

⁷⁸Tō us jāl sē nikal āyē .

⁷⁹However, you have moved away from those webs.

⁷⁹Aisē apnē kō bhāgyavān samajhtē hō nā  !

⁸⁰You consider yourselves to be so fortunate, do you not?

⁸⁰Āj Australia vālē baiṭhē haĩ .

⁸¹Today, those from Australia are sitting here.

⁸¹Australia vālō̃ key|kī bāpdādā sadā hī tapasyā aur mahādānī-pan key|kī viśhēṣhtā varṇan kartē haĩ .

⁸²BapDada always speaks of the specialities of those from Australia – for their tapasya and attitude of being great donors.

⁸²Sadā sēvā K|kē lagan key|kī tapasyā anēk ātmāō̃ kō aur āp tapasvī ātmāō̃ kō phal dē rahī hai .

⁸³The tapasya of deep love for constantly serving continues to give fruit to you tapaswi souls and many other souls.

⁸³Dharnī K|kē pramāṇ vidhi aur vr̥iddhi dōnō̃ kō dēkh bāpdādā extra khuśh haĩ .

⁸⁴Seeing the method and expansion according to the land, BapDada is extra pleased.

⁸⁴Australia hai hī extra ordinary .

⁸⁵Australia is extra-ordinary anyway.

⁸⁵Tyāg key|kī bhāvnā , sēvā kē liē sabhī mē̃ bahut jaldī ātī hai isliē tō itnē centres khōlē haĩ .

⁸⁶Everyone there very quickly develops the attitude of renunciation for the sake of doing service. ⁸⁷This is why so many centres have been opened.

⁸⁶Jaisē hamkō bhāgya milā hai aisē aurō̃ kā bhāgya banānā hai .

⁸⁸There is the thought: Just as we have received fortune, we now have to create fortune for others.

⁸⁷Dr̥iṛh saṅkalp karnā yah tapasyā hai .

⁸⁹To have a determined thought is tapasya.

⁸⁸Tō tyāg aur tapasyā key|kī vidhi sē vr̥iddhi kō prāpt kar rahē haĩ .

⁹⁰So, with the method of renunciation and tapasya, you are progressing.

⁸⁹Sēvā-bhāv anēk had K|kē bhāv samāpt kar dētā hai .

⁹¹The motive of doing service finishes many different, limited feelings.

⁹⁰Yahī tyāg aur tapasyā saphaltā kā ādhār banā hai , samjhā .

⁹²Renunciation and tapasya have been the basis for success. ⁹³Do you understand?

⁹¹Saṅgaṭhan key|kī śhakti hai .

⁹⁴You have the power of the gathering.

⁹²Ēk nē kahā aur dūsrē nē kiyā .

⁹⁵One says something and the other one did it.

⁹³Aisē nahī̃ ēk nē kahā aur dūsrā kahē yah tō hō nahī̃ saktā .

⁹⁶It is not that one says something and the other one says that it is not possible.

⁹⁴Ismē̃ saṅgaṭhan ṭūṭtā hai .

⁹⁷A gathering would become split through that.

⁹⁵Ēk nē kahā dūsrē nē umaṅg sē sahyōgī ban practical mē̃ lāyā , yah hai saṅgaṭhan key|kī śhakti .

⁹⁸One says something and the other one becomes co-operative with enthusiasm and puts it into a practical form.

⁹⁶Pāṇḍavō̃ kā bhī saṅgaṭhan hai , kabhī tū maĩ nahī̃ .

⁹⁹That is the power of the gathering. ¹⁰⁰There is also a good gathering of Pandavas.

⁹⁷Bas bābā-bābā kahā tō sab bātē̃ samāpt hō jātī haĩ .

¹⁰¹They never get involved in “you or I”. ¹⁰²They simply say, “Baba, Baba”, and situations finish.

⁹⁸Khiṭkhiṭ hōtī hī hai tū maĩ , mērā tērā mē̃ .

¹⁰³Conflict only arises when you get caught up in “you or I” or in “mine and yours”.

⁹⁹Bāp kō sāmnē rakhē̃gē tō kōī bhī samasyā ā nahī̃ saktī .

¹⁰⁴When you keep the Father in front of you, no obstacles can come in front of you.

¹⁰⁰Aur sadā nirvighna ātmāyē̃ tīvr purūṣhārth sē uṛatī-kalā kā anubhav kartī haĩ .

¹⁰⁵You are the souls who constantly experience being free from obstacles and who experience the stage of flying at a fast speed.

¹⁰¹Bahut kāl key|kī nirvighna sthiti , majbūt sthiti hōtī hai .

¹⁰⁶The stage of being free from obstacles over a long period of time is a strong stage.

¹⁰²Bār-bār vighnō̃ K|kē vaśh jō hōtē unhō̃ kā foundation kachchā hō jātā hai aur bahut kāl key|kī nirvighna ātmāyē̃ foundation pakkā hōnē kāraṇ svayã bhī śhaktiśhālī dūsrō̃ kō bhī śhaktiśhālī banātī haĩ .

¹⁰⁷Those who are repeatedly influenced by obstacles weaken their foundation. ¹⁰⁸Souls who remain free from obstacles over a long period of time are themselves powerful and they also make others powerful, because they have a strong foundation.

¹⁰³Kōī bhī chīz ṭūṭī huī kō jōṛnē sē vah kamjōr hō jātī hai .

¹⁰⁹When anything that has been broken is glued back together, it becomes weak.

¹⁰⁴Bahutkāl key|kī śhaktiśhālī ātmā , nirvighna ātmā ant mē̃ bhī nirvighna ban pass with honour ban jātī hai yā first division mē̃ ā jātī hai .

¹¹⁰Souls who have been powerful and free from obstacles over a long period of time also become free from obstacles at the end and pass with honours and go into the first division.

¹⁰⁵Tō sadā yahī lakṣhya rakhō ki bahutkāl key|kī nirvighna sthiti kā anubhav avaśhya karnā hai .

¹¹¹So, constantly, definitely aim to experience the stage of being free from obstacles over a long period of time.

¹⁰⁶Aisē nahī̃ samjhō vighna āyā , miṭ tō gayā nā . ¹⁰⁷Kōī harjā nahī̃ .

¹¹²Do not think that, even though an obstacle came, you were able to finish it and that it therefore does not matter.

¹⁰⁸Lēkin bār-bār vighna ānā aur miṭānā ismē̃ time west|waste jātā hai .

¹¹³By repeatedly having to finish obstacles when they come, your time and energy are wasted.

¹⁰⁹Energy west|waste jātī hai . ¹¹⁰Vah time aur energy sēvā mē̃ lagāō tō ēk kā padam jamā hō jāyēgā .

¹¹⁴If you use that time and energy for doing service, you will accumulate multimillionfold return of one.

¹¹¹Isliē bahutkāl key|kī nirvighna ātmāyē̃ , vighna-vināśhak rūp sē pūjī jātī haĩ .

¹¹⁵This is why souls who have been free from obstacles over a long period of time are worshipped as destroyers of obstacles.

¹¹²Vighna-vināśhak title pūjya ātmāō̃ kā hai .

¹¹⁶The title of being a destroyer of obstacles belongs to worthy of worship souls.

¹¹³Maĩ vighna-vināśhak pūjya ātmā hū̃ is smr̥iti sē sadā nirvighna ban āgē uṛtī kalā dvārā uṛtē chalō aur uṛātē chalō .

¹¹⁷“I am a worthy of worship soul who is a destroyer of obstacles.” ¹¹⁸By having this awareness, you will constantly remain free from obstacles and continue to fly in the flying stage and also make others fly.

¹¹⁴Samjhā .

¹¹⁹Do you understand?

¹¹⁵Apnē vighna vināśh tō kiyē lēkin aurō̃ kē liē vighna-vināśhak bannā hai .

¹²⁰You have destroyed your own obstacles, but you also have to be a destroyer of obstacles for others.

¹¹⁶Dēkhō , āp lōgō̃ kō nimitt ātmā bhī aisī milī hai ( Nirmalā doctor ) jō śhurū sē lēkar kisī bhī vighna mē̃ nahī̃ āyī .

¹²¹Look, you have found such an instrument soul (Dr. ¹²²Nirmala) who, from the beginning, has never faced an obstacle.

¹¹⁷Sadā nyārī aur pyārī rahī hai .

¹²³She has always been loving and detached.

¹¹⁸Thōṛā sā sṭrikṭa rahtī . ¹¹⁹Yah bhī jarūrī hai .

¹²⁴She does remain a little strict, but this is also essential.

¹²⁰Agar aisī sṭrikṭa teacher nahī̃ miltī tō itnī vr̥iddhi nahī̃ hōtī .

¹²⁵If you did not have such a strict teacher, there would not have been such expansion.

¹²¹Yah āvaśhyak bhī hōtā hai .

¹²⁶This is also essential.

¹²²Jaisē kaṛavī davāī bīmārī kē liē jarūrī hōtī hai nā . ¹²³Tō drama anusār nimitt ātmāō̃ kā bhī saṅg tō lagtā hī hai aur jaisē svayã ānē sē hī sēvā kē nimitt ban gayī , tō Australia mē̃ bhī ānē sē hī centre khōlnē key|kī sēvā mē̃ lag jātē haĩ .

¹²⁷Just as bitter medicine is necessary for curing an illness, in the same way, according to the drama, you are definitely coloured by the colour of the instrument souls. ¹²⁸Just as she became an instrument for service as soon as she came, so too, as soon as souls go to Australia, they become instruments for the service of opening centres.

¹²⁴Yah tyāg key|kī bhāvnā kā vibration sārī Australia aur jō bhī samparka vālē sthān haĩ unmē̃ usī rūp sē vr̥iddhi hō rahī hai .

¹²⁹Expansion is brought about over all of Australia and the places in connection with it with these vibrations of the feeling of renunciation.

¹²⁵Tapasyā aur tyāg jismē̃ hai , vahī śhrēṣhṭh ātmā hai .

¹³⁰Those who have tapasya and renunciation are elevated souls.

¹²⁶Tīvr purūṣhārthī tō sabhī ātmāyē̃ haĩ lēkin puruṣhārthī hōtē huē bhī viśēṣatāē̃ apnā prabhāv jarūr ḍāltī haĩ .

¹³¹All of you souls are fast effort-makers but although you are effort-makers, specialities too definitely cast their influence.

¹²⁷Sampann tō abhī sab ban rahē haĩ nā .

¹³²Everyone is at this time becoming complete.

¹²⁸Sampann ban gayē , yah certificate kiskō bhī milā nahī̃ hai .

¹³³No one has as yet received the certificate of having become complete.

¹²⁹Lēkin sampannatā K|kē samīp pahũch gayē haĩ , ismē̃ number-vār haĩ .

¹³⁴However, you have come close to perfection. ¹³⁵It is numberwise.

¹³⁰Kōī bahut samīp pahũchē haĩ , kōī number-vār āgē pīchhē haĩ .

¹³⁶Some have come very close and others are ahead or behind, numberwise.

¹³¹Australia vālē lucky hai .

¹³⁷Those from Australia are lucky.

¹³²Tyāg kā bīj bhāgya prāpt karā rahā hai .

¹³⁸The seed of renunciation is enabling you to attain your fortune.

¹³³Śhakti sēnā bhī bāpdādā kō ati priya hai kyōṅki himmat-vālī hai .

¹³⁹The Shakti Army is very much loved by BapDada, because you have courage.

¹³⁴Jahā̃ himmat hai vahā̃ bāpdādā key|kī madad sadā hī sāth hai .

¹⁴⁰Where there is courage, help from BapDada is constantly with you.

¹³⁵Sadā santuṣhṭ rahnē vālē hō nā .

¹⁴¹You are those who constantly remain content, are you not?

¹³⁶Santuṣhṭatā , saphaltā kā ādhār hai .

¹⁴²Contentment is the basis of success.

¹³⁷Āp sab santuṣhṭ ātmāyē̃ hō tō saphaltā āpkā janm siddha adhikār hai .

¹⁴³All of you are contented souls and so success is your birthright. ¹⁴⁴Do you understand?

¹³⁸Samjhā . ¹³⁹Tō Australia vālē nearest aur dearest haĩ isliē extra hujjat hai .

¹⁴⁵Those from Australia are nearest and dearest and this is why there is an extra right over them.

¹⁴⁰Achchhā .

¹⁴⁶Achcha.

¹⁴¹Avyakt muraliyō̃ sē chunē huē mahāvākya ( praśhna-uttar )

¹⁴⁷Questions and Answers from Avyakt murlis.

¹⁴²Praśhna  : śhakti sēnā kā nām sārē viśhva mē̃ kab bālā hōgā  ?

¹⁴⁸Question: When will the name of the Shakti Army be glorified in the world?

¹⁴³Uttar  : jab saṅgaṭhit rūp mē̃ ēkras sthiti vā ēk śhuddha saṅkalp mē̃ sthit hōnē kā abhyās hōgā .

¹⁴⁹Answer: When there is the collective practice of a constant and stable stage and of being stable in one pure thought.

¹⁴⁴Saṅgaṭhan mē̃ kisī ēk kā bhī dūsrā kōī saṅkalp na hō .

¹⁵⁰In a gathering, not a single person should have another thought.

¹⁴⁵Sab ēk hī lagan , ēk hī aśharīrī bannē K|kē śhuddha saṅkalp mē̃ sthit hōnē K|kē abhyāsī banē̃ tab sārē viśhva K|kē andar śhakti sēnā kā nām bālā hōgā .

¹⁵¹When everyone practises being absorbed in One and remains stable in the one pure thought of being bodiless, the name of the Shakti Army will then be glorified in the world.

¹⁴⁶Praśhna  : sthūl sainik yuddha K|kē maidān mē̃ vijayī kis ādhār par hōtē haĩ  ?

¹⁵²Question: On what basis are soldiers victorious on the battlefield in a physical war?

¹⁴⁷Āpkē vijay kā nagāṛā kab bajēgā  ?

¹⁵³When will your drums for victory beat?

¹⁴⁸Uttar  : sthūl sainik jab yuddha K|kē maidān mē̃ jātē haĩ tō ēk hī order sē chārō̃ ōr apnī gōlī chalānā śhuru kar dētē haĩ .

¹⁵⁴Answer: When army soldiers go onto a battlefield, they begin shooting on just one order.

¹⁴⁹Ēk hī samay , ēk hī order sē chārō̃ ōr ghērāv ḍāltē haĩ tab vijayī bantē haĩ .

¹⁵⁵On just one order, they simultaneously surround the opposition and only then are they victorious.

¹⁵⁰Aisē hī rūhānī sēnā , saṅgaṭhit rup mē̃ , ēk hī iśhārē sē aur ēk hī second mē̃ , sabhī ēk-ras sthiti mē̃ sthit hō jāyēṅgē , tab hī vijay kā nagāṛā bajēgā .

¹⁵⁶In the same way, only when everyone in the spiritual army, in a collective way, altogether, becomes stable in a constant stage in a second with just a signal will the drums of victory beat.

¹⁵¹Praśhna  : bāp K|kē kis order kō practical mē̃ lānē kē liē ever ready banō tō yah kaliyugī parvat uṭh jāyēgā  ?

¹⁵⁷Question: Which of the Father’s orders should you be ever-ready to follow so, that the iron-aged mountain can be lifted?

¹⁵²Uttar  : bāp yahī order karē̃gē ki ēk second mē̃ sabhī ēkras sthiti mē̃ sthit hō jāō .

¹⁵⁸Answer: The Father would give just this order: Everyone become stable in a constant and stable stage in one second.

¹⁵³Jab sabhī K|kē sarv-saṅkalpa ēk saṅkalp mē̃ samā jāyēṅgē tab yah kaliyugī parvat uṭhēgā .

¹⁵⁹When everyone’s thoughts become merged in the one thought, the iron-aged mountain will then be lifted.

¹⁵⁴Vah ēk second sadākāl kā second hōtā hai .

¹⁶⁰That one second will be a second that lasts for eternity.

¹⁵⁵Aisē nahī̃ ki ēk second sthit hō phir nīchē ā jāō .

¹⁶¹Not that you become stable in a second and then come down.

¹⁵⁶Praśhna  : har ēk brāhmaṇ bachchē key|kī javābdārī kaun see|sī|C hai  ?

¹⁶²Question: What is the responsibility of each Brahmin child?

¹⁵⁷Uttar  : sārē saṅgaṭhan kō ēkras sthiti mē̃ sthit karānē kē liē sahyōgī bananā-yah har ēk brāhmaṇ key|kī javābdārī hai .

¹⁶³Answer: To co-operate with the whole gathering to become stable in a constant and stable stage is the responsibility of each Brahmin.

¹⁵⁸Jaisē agyānī ātmāō̃ kō gyān key|kī rōśhnī dēnē K|kē liyē sadaiv śhubh bhāvnā va kalyāṇ key|kī bhāvnā rakhtē huē prayatna kartē rahtē hō .

¹⁶⁴You always have good wishes and pure feelings to continue to try and give ignorant souls the enlightenment of knowledge.

¹⁵⁹Aisē hī apnē is daivī saṅgaṭhan kō bhī ēkras sthiti mē̃ sthit karnē va saṅgaṭhan key|kī śhakti kō baṛhānē kē liē ēk-dūsrē kē prati bhinn-bhinn rūp sē prayatna karō .

¹⁶⁵In the same way, in order to enable this divine gathering to become stable in a constant and stable stage and to increase the power of the gathering, make effort to have good wishes for one another in various ways.

¹⁶⁰Iskē plans banāō .

¹⁶⁶Make plans for this.

¹⁶¹Aisē nahī̃ khuśh hō jānā ki maĩ apnē rūp sē ṭhīk hī hū̃ .

¹⁶⁷Do not become complacent and think “I am fine by myself.”

¹⁶²Praśhna  : paramātma gyān key|kī viśhēṣhtā kyā hai  ?

¹⁶⁸Question: What is the speciality of God’s knowledge?

¹⁶³Uttar  : saṅgaṭhan key|kī śhakti hī is paramātma gyān key|kī viśhēṣhtā hai .

¹⁶⁹Answer: The power of the gathering is the speciality of God’s knowledge.

¹⁶⁴Is brāhmaṇ saṅgaṭhan key|kī viśhēṣhtā dēvtā rūp mē̃ practical ēk dharm , ēk rājya , ēk mat K|kē rup mē̃ chaltī hai .

¹⁷⁰The speciality of Brahmin gatherings continues in a practical way in the deity form as one religion, one kingdom and one direction.

¹⁶⁵Praśhna  : kis ēk bāt kā sampūrṇ parivartan hī sampūrṇtā kō samīp lāyēgā  ?

¹⁷¹Question: Complete transformation in which one aspect will bring completion and perfection close?

¹⁶⁶Uttar  : harēk mē̃ jō dēh abhimān vālē mūl saṅskār haĩ , jiskō āp lōg nature kahtē hō , vah saṅskār anśh-mātra mē̃ bhī na rahē̃ .

¹⁷²Answer: Each one has one main sanskar of body consciousness, which you all refer to as nature. ¹⁷³Do not let the slightest trace of that sanskar remain.

¹⁶⁷Apnē in saṅskārō̃ kō parivartan kar bāpdādā K|kē saṅskārō̃ kō dhāraṇ karanā-yahī last purūṣhārth hai .

¹⁷⁴Transform that sanskar of yours and imbibe BapDada’s sanskars. ¹⁷⁵This is the last effort.

¹⁶⁸Praśhna  : bāpdādā key|kī pratyakṣhatā kis ādhār par hōgī  ?

¹⁷⁶Question: On what basis will BapDada’s revelation take place?

¹⁶⁹Uttar  : jab ēk-ēk mē̃ bāpdādā K|kē saṅskār dikhāī dēgē .

¹⁷⁷Answer: When BapDada’s sanskars are visible in each one.

¹⁷⁰Bāpdādā K|kē saṅskārō̃ kō copy kar , unkē samān banō tō samay aur śhaktiyā̃ bach jāyēṅgī aur sārē viśhva mē̃ bāpdādā kō sahaj pratyakṣha kar sakē̃gē .

¹⁷⁸Copy BapDada’s sanskars and become equal to Him and time and energy will be saved and you will then easily be able to reveal BapDada.

¹⁷¹Bhakti mārg mē̃ tō sirph kahāvat hai ki jidhar dēkhtē haĩ udhar tū hī tū hai lēkin yahā̃ practical mē̃ jahā̃ dēkhē̃ , jiskō dēkhē̃ vahā̃ bāpdādā K|kē saṅskār hī dikhāī dē̃ .

¹⁷⁹On the path of devotion, they just have the saying, “Wherever I look, I see only You”, but you can see BapDada’s sanskars in whoever you look at here.

¹⁷²Vardān  : rōb K|kē aṅśh kā bhī tyāg karnē vālē svamāndhārī puṇya ātmā bhav

¹⁸⁰Blessing: May you be a charitable soul who has self-respect by renouncing any trace of bossiness.

¹⁷³Svamāndhārī bachchē sabhī kō mān dēnē vālē dātā hōtē haĩ .

¹⁸¹ Children who have self-respect are bestowers who give everyone respect.

¹⁷⁴Dātā arthāt merciful .

¹⁸²A bestower means one who is merciful.

¹⁷⁵Unmē̃ kabhī kisī bhī ātmā kē prati saṅkalp mātra bhī rōb nahī̃ rahtā .

¹⁸³He would not have even the slightest thought of bossiness towards any soul.

¹⁷⁶Yah aisā kyō̃  ?

¹⁸⁴“Why is this like this?”

¹⁷⁷Aisā nahī̃ karnā chāhiē , hōnā nahī̃ chāhiē , gyān yah kahtā hai kyā … yah bhī sūkṣhma rōb kā aṅśh hai .

¹⁸⁵“You should not have done this. ¹⁸⁶It should not be like this. ¹⁸⁷Does knowledge say this?” ¹⁸⁸All of these are traces of bossiness in a subtle form.

¹⁷⁸Lēkin svamāndhārī puṇya ātmāyē̃ girē huē kō uṭhāyēṅgī , sahyōgī banāyēṅgī vah kabhī yah saṅkalp bhī nahī̃ kar saktī ki yah tō apnē karmō kā phal bhōg rahē haĩ , karē̃gē tō jarūr pāyēṅgē . . inhē̃ girnā hī chāhiē . . . .

¹⁸⁹However, charitable souls who have self-respect will uplift those who have fallen and will make them co-operative. ¹⁹⁰They can never think that that one is suffering the consequences of his own karma, or that anyone who does something will definitely receive the result of it and should fall.

¹⁷⁹Aisē saṅkalp āp bachchō̃ K|kē nahī̃ hō saktē .

¹⁹¹You children cannot have such thoughts.

¹⁸⁰Slōgan  : santuṣhṭatā aur prasannatā key|kī viśhēṣhtā hī uṛtī kalā kā anubhav karātī hai .

¹⁹²Slogan: The specialities of contentment and happiness enable you to experience the flying stage.

¹⁹³*** Om Shanti ***