मंगलवार 22 सितंबर 2020 की दैनिक मुरली

⁰22-09-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/09/20 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - tumhārī pratigyā hai ki jab tak ham pāvan nahī̃ banē haĩ , tab tak bāp kō yād kartē rahē̃gē , ēk bāp kō hī pyār karē̃gē ' '

¹Essence: Sweet children, your promise is that you will continue to remember the Father until you become pure and that you will only love the one Father.

²Praśhna  : sayānē bachchē samay kō dēkhtē huē kaun-sā puruṣhārth karē̃gē  ?

²Question: Seeing the time, what effort will sensible children make?

³Uttar  : ant mē̃ jab śharīr chhūṭē tō bas ēk bābā key|kī hī yād rahē aur kuchh bhī yād na āyē . ⁴Aisā puruṣhārth sayānē bachchē abhī sē kartē rahē̃gē kyōṅki karmātīt bankar jānā hai iskē liē is purānī khāl sē mamatva nikāltē jāō , bas ham jā rahē haĩ bābā kē pās .

³Answer: At the end, when you leave your bodies, there should only be the remembrance of Baba; nothing else should be remembered. ⁴From now onwards, you sensible children will continue to make such effort because you have to become karmateet before you return home. ⁵For this, continue to remove the attachment from your old skin that you have: I am now going to Baba.

⁵Gīt  : na vah hamsē judā hōṅgē …

⁶Song: Neither will He be separated from us nor will we experience sorrow.

⁶Ōm śhānti .

⁷Om shanti.

⁷Bāp baiṭh bachchō̃ kō samjhātē haĩ , bachchē pratigyā kartē haĩ bēhad K|kē bāp sē .

⁸The Father sits here and explains to you children and you children promise the unlimited Father: Baba, I belong to You.

⁸Bābā ham āpkē banē haĩ , ant tak jab tak ham śhāntidhām mē̃ pahũchē , āp kō yād karnē sē hamārē janma-janmāntar K|kē pāp jō sir par haĩ , vah jal jāyēṅgē .

⁹Until the end, until we reach the land of peace, the sins of many births on our head will be burnt away in remembrance of You. ¹⁰This is called the fire of yoga; there is no other way.

⁹Iskō hī yōg agni kahā jātā hai , aur kōī upāya nahī̃ .

¹¹Only the One is called the Purifier and Shri Shri 108 Jagadguru.

¹⁰Patit-pāvan vā śhrī śhrī 108 jagatgurū ēk kō hī kahā jātā hai .

¹²He alone is the Father of the World, the Teacher of the World and the Guru of the World.

¹¹Vahī jagat kā bāp , jagat kā śhikṣhak , jagat kā gurū hai . ¹²Rachnā K|kē ādi-madhy-ant kā gyān bāp hī dētē haĩ .

¹³Only the Father gives the knowledge of the beginning, the middle and the end of creation. ¹⁴This is the impure world.

¹³Yah patit duniyā hai , ismē̃ ēk bhī pāvan hōnā asambhav hai .

¹⁵It is impossible for a single person in this world to be pure.

¹⁴Patit-pāvan bāp hī sarv key|kī sadgati kartē haĩ .

¹⁶The Purifier Father grants salvation to everyone.

¹⁵Tum bhī unkē bachchē banē hō .

¹⁷You have become His children.

¹⁶Tum sīkh rahē hō ki jagat kō pāvan kaisē banāyē̃  ?

¹⁸You are learning how to purify the world.

¹⁷Śhiv kē āgē trimūrti jarūr chāhiē .

¹⁹Shiva definitely has to be placed above the Trimurti.

¹⁸Yah bhī likhnā hai deity sovereignty āpkā janm siddha adhikār hai .

²⁰You also have to write: The deity sovereignty is your birthright.

¹⁹Sō bhī abhī kalp K|kē saṅgam yugē .

²¹That too happens now, at the confluence age of the cycle.

²⁰Clear likhnē bigar manuṣhya kuchh samajh nahī̃ saktē . ²¹Aur dūsrī bāt sirph be|B . K|kē . nām jō paṛtā hai , usmē̃ prajāpitā akṣhar jarūrī hai kyōṅki brahmā nām bhī bahutō̃ K|kē haĩ .

²²Unless it is written clearly, people cannot understand; and the other thing is that when they read the name “Brahma Kumaris”, the word “Prajapita” is also definitely needed with it because many people have the name Brahma.

²²Prajāpitā brahmākumārī īśhvarīy viśhva vidyālay likhnā hai .

²³You have to write: Prajapita Brahma Kumaris Ishwariya Vishwa Vidhyalaya.

²³Tum jāntē hō patthar jaisē viśhva kō pāvan , pāras tō ēk bāp hī banāyēṅgē .

²⁴You know that only the one Father will change the world that is now like stone into a pure and divine world.

²⁴Is samay ēk bhī pāvan hai nahī̃ .

²⁵At this time, not a single person is pure.

²⁵Sab ēk-dō mē̃ laṛtē , gāliyā̃ dētē rahtē haĩ .

²⁶Everyone continues to fight and insult one another.

²⁶Bāp kē liē bhī kah dētē haĩ - kachchh-machchh avatār .

²⁷They even say that the Father incarnated as a fish and a crocodile.

²⁷Avatār kiskō kahā jātā hai yah bhī samajhtē nahī̃ .

²⁸They don’t even understand what the Incarnation is.

²⁸Avatār tō hōtā hī ēk kā hai .

²⁹The Incarnation is of only that One.

²⁹Vah bhī alaukik rīti śharīr mē̃ pravēśh kar viśhva kō pāvan banātē haĩ .

³⁰He enters a body in a subtle way and purifies the world.

³⁰Aur ātmāyē̃ tō apnā-apnā śharīr lētī haĩ , unkō apnā śharīr hai nahī̃ .

³¹All other souls take their own bodies but that One doesn’t have a body of His own.

³¹Parantu gyān kā sāgar hai tō gyān kaisē dēgē  ?

³²However, He is the Ocean of Knowledge. ³³So, how does He give knowledge?

³²Śharīr chāhiē nā .

³⁴He needs a body.

³³In bātō̃ kō tumhārē sivāē aur kōī nahī̃ jāntē haĩ .

³⁵No one, apart from you, knows these things.

³⁴Gr̥ihastha vyavahār mē̃ rah pavitra bananā-yah bahādurī kā kām hai .

³⁶It is an act of courage to stay at home with your family and become pure.

³⁵Mahāvīr arthāt vīratā dikhāī .

³⁷To be a mahavir means to show courage.

³⁶Yah bhī vīratā hai jō kām sannyāsī nahī̃ kar saktē , vah tum kar saktē hō .

³⁸It takes great courage to achieve in practice what the sannyasis cannot achieve.

³⁷Bāp śhrīmat dētē haĩ tum aisē gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra banō tab hī ūñch pad pā sakē̃gē .

³⁹The Father gives you shrimat to stay at home with your family and live as pure as a lotus. ⁴⁰Only then will you be able to claim a high status.

³⁸Nahī̃ tō viśhva kī bādśhāhī kaisē milēgī .

⁴¹How else would you receive the kingdom of the world?

³⁹Yah hai hī nar sē nārāyaṇ bannē key|kī paṛhāī .

⁴²This is the study to become Narayan from an ordinary human.

⁴⁰Yah pāṭhśhālā hai .

⁴³This is a pathshala.

⁴¹Bahut paṛhtē haĩ isliē likhō ' ' īśhvarīy viśhva vidyālay .

⁴⁴Many people study here. ⁴⁵This is why it is written: World Spiritual University.

⁴²' ' yah tō bilkul right akṣhar hai .

⁴⁶These are absolutely the right words.

⁴³Bhāratvāsī jāntē haĩ ki ham viśhva K|kē mālik thē , kal key|kī bāt hai .

⁴⁷You people of Bharat know that it was only a matter of yesterday when we were the masters of the world.

⁴⁴Abhī tak rādhē-kr̥iṣhṇa athavā lakṣhmī-nārāyaṇ K|kē mandir bantē rahtē haĩ .

⁴⁸Even now, temples to Radhe and Krishna and Lakshmi and Narayan continue to be built.

⁴⁵Kaī tō phir patit manuṣhyō̃ K|kē bhī banātē haĩ .

⁴⁹Some even build temples to impure human beings.

⁴⁶Dvāpar sē lēkar tō haĩ hī patit manuṣhya .

⁵⁰From the copper age onwards, there are only impure human beings.

⁴⁷Kahā̃ śhiv kā , kahā̃ dēvtāō̃ kā mandir banānā , kahā̃ yah patit manuṣhyō̃ kā . ⁴⁸Yah kōī dēvtā thōṛēhī haĩ .

⁵¹There is a great difference between building temples to Shiva and the deities and building temples to impure human beings; they are not deities.

⁴⁹Tō bāp samjhātē haĩ in bātō̃ par ṭhīk rīti vichār sāgar manthan karnā hai .

⁵²Therefore, the Father says that you have to churn these things very well.

⁵⁰Bābā tō samjhātē rahtē haĩ din-pratidin likhat change hōtī rahēgī , aisē nahī̃ pahlē kyō̃ nahī̃ aisā banāyā .

⁵³Baba explains day by day, how the writing has to be changed. ⁵⁴You mustn’t ask: Why wasn’t it made like that in the beginning?

⁵¹Aisē nahī̃ kahē̃gē pahlē kyō̃ nahī̃ manmanābhav kā arth|earth aisē samjhāyā .

⁵⁵You mustn’t ask, “Why was the meaning of “Manmanabhav” not explained to us like that in the beginning?”

⁵²Arē pahlē hī thōṛēhī aisī yād mē̃ ṭhahar sakē̃gē . ⁵³Bahut thōṛē bachchē haĩ jō har ēk bāt kā respond pūrī rīti kar saktē haĩ .

⁵⁶Oh! but in the beginning you wouldn’t have been able to stay in remembrance like this. ⁵⁷Very few children are able to give an accurate response to everything.

⁵⁴Takdīr mē̃ ūñch pad nahī̃ hai , tō teacher bhī kyā karē̃gē .

⁵⁸What can the Teacher do if it is not in your fortune to claim a high status?

⁵⁵Aisē tō nahī̃ āśhīrvād sē ūñch banā dēgē .

⁵⁹He will not make you elevated just by blessing you.

⁵⁶Apnē kō dēkhnā hai ham kaisī service kartē haĩ .

⁶⁰You have to check yourself to see what type of service you do.

⁵⁷Vichār sāgar manthan chalnā chāhiē .

⁶¹You should constantly be churning the ocean of knowledge.

⁵⁸Gītā kā bhagvān kaun , yah chitra bahut mukhya hai .

⁶²The picture of “Who is the God of the Gita?” is a main one.

⁵⁹Bhagvān hai nirākār , vah brahmā K|kē śharīr bigar tō sunā na sakē .

⁶³God is incorporeal. ⁶⁴He cannot say anything without the body of Brahma.

⁶⁰Vah ātē hī haĩ brahmā K|kē tan mē̃ saṅgam par .

⁶⁵He enters the body of Brahma at the confluence age.

⁶¹Nahī̃ tō brahmā-viṣhṇu-śhaṅkar kāhē kē liē haĩ .

⁶⁶Why else are there Brahma, Vishnu and Shankar?

⁶²Biography chāhiē nā .

⁶⁷There has to be His biography.

⁶³Kōī bhī jāntē nahī̃ .

⁶⁸No one knows anything.

⁶⁴Brahmā kē liē kahtē haĩ 100 bhujā vālē brahmā kē pās jāō , 1000 bhujā vālē kē pās jāō .

⁶⁹They say of Brahma: Go to the Brahma with 100 arms! ⁷⁰Or: Go to the Brahma with 1000 arms!

⁶⁵Is par bhī ēk kahānī banī huī hai .

⁷¹A story has been made up about this.

⁶⁶Prajāpitā brahmā K|kē itnē ḍhēr bachchē haĩ nā .

⁷²There are so many children of Prajapita Brahma.

⁶⁷Yahā̃ ātē hī haĩ pavitra bannē .

⁷³They come here to become pure.

⁶⁸Janma-janmāntar apavitr bantē āyē haĩ .

⁷⁴They have been becoming impure for birth after birth.

⁶⁹Ab pūrā pavitra bannā hai .

⁷⁵You now have to become completely pure.

⁷⁰Śhrīmat miltī hai māmēkam yād karō .

⁷⁶You receive shrimat to remember Me alone constantly.

⁷¹Kōī-kōī kō tō abhī tak bhī samajh mē̃ nahī̃ ātā ki ham yād kaisē karē̃ .

⁷⁷Even now, some of you are unable to understand how to remember Baba. ⁷⁸They become confused.

⁷²Mūñjh paṛtē haĩ . ⁷³Bāp kā bankar aur vikarmājīt na banē , pāp na kaṭē , yād kī yātrā mē̃ na rahē tō vah kyā pad pāyēṅgē .

⁷⁹If, after belonging to the Father, you don’t become a conqueror of sin, your sins are not cut away and you don't stay on the pilgrimage of remembrance, what status would you then claim?

⁷⁴Bhal surrender haĩ parantu unsē kyā phāydā .

⁸⁰Even though you may be surrendered, what would be the benefit of that?

⁷⁵Jab tak puṇya ātmā ban aurō̃ kō na banāyē̃ tab tak ūñch pad pā nahī̃ saktē .

⁸¹Until you become a charitable soul and make others that, you cannot claim a high status.

⁷⁶Jitnā thōṛā mujhē yād karē̃gē , cum|kam pad pāyēṅgē .

⁸²The less you remember Me, the lower the status you will receive.

⁷⁷Double tājdhārī kaisē banē̃gē , phir number-vār puruṣhārth anusār dērī sē āyēṅgē .

⁸³How could you then become doublecrowned? ⁸⁴You will come down a little later, numberwise, according to the efforts you make.

⁷⁸Aisē nahī̃ hamnē sab kuchh surrender kar diyā hai isliē double sirtāj banē̃gē .

⁸⁵Don’t think that because you have surrendered everything you will receive a doublecrown.

⁷⁹Nahī̃ . ⁸⁰Pahlē dās-dāsiyā̃ bantē-bantē phir pichhāṛī mē̃ thōṛā mil jāyēgā .

⁸⁶No, you will first become a maid or a servant and you then might possibly receive something towards the end.

⁸¹Bahutō̃ kō yah ãhakār rahtā hai ham tō surrender hū̃ .

⁸⁷Many have ego because they have surrendered themselves.

⁸²Arē yād bigar kyā ban sakē̃gē .

⁸⁸What would you be able to become unless you have remembrance?

⁸³Dās-dāsī bannē sē tō sāhūkār prajā bannā achchhā hai .

⁸⁹It is better to become a wealthy subject than a maid or a servant.

⁸⁴Dās-dāsī bhī kōī kr̥iṣhṇa kē sāth thōṛēhī jhūl sakē̃gī .

⁹⁰Maids and servants will not be allowed to sit in the swings and swing with Krishna.

⁸⁵Yah bahut samajhnē key|kī bātē̃ haĩ , ismē̃ baṛī mēhnat karnī paṛē .

⁹¹These are matters to be understood. ⁹²You have to make a lot of effort in this.

⁸⁶Thōṛē mē̃ khuśh nahī̃ hōnā hai . ⁸⁷Ham bhī rājā banē̃gē .

⁹³Don’t become happy with just a little: I too will become a king.

⁸⁸Aisē tō phir ḍhēr rājāyē̃ ban jāyē̃ .

⁹⁴In that case, there will be many such kings.

⁸⁹Bāp kahtē haĩ pahlī mukhya hai yād kī yātrā .

⁹⁵The Father says: The first and foremost thing is the pilgrimage of remembrance.

⁹⁰Jō achchhī rīti yād mē̃ rahtē haĩ , unkō khuśhī rahtī hai .

⁹⁶Those who stay in remembrance very well experience happiness.

⁹¹Bāp samjhātē haĩ ātmā ēk śharīr chhōṛ dūsrā lētī hai .

⁹⁷The Father explains that each soul sheds a body and takes another.

⁹²Satyug mē̃ khuśhī sē ēk śharīr chhōṛ dūsrā lētē haĩ .

⁹⁸In the golden age they shed their bodies and take others in great happiness.

⁹³Yahā̃ tō rōnē lag paṛtē haĩ , satyug key|kī bātē̃ hī bhūl gayē haĩ .

⁹⁹Here, they begin to cry. ¹⁰⁰They have forgotten the things of the golden age.

⁹⁴Vahā̃ tō śharīr aisē chhōṛtē haĩ , jaisē sarp kā misāl hai nā .

¹⁰¹There, they shed their bodies like the example given of a snake.

⁹⁵Yah purānā śharīr ab chhōṛnā hai .

¹⁰²This old body now has to be shed.

⁹⁶Tum jāntē hō ham ātmā haĩ , yah tō purānā śharīr ab chhōṛnā hī hai .

¹⁰³Each of you knows that you are a soul and that your old body has to be shed.

⁹⁷Sayānē bachchē jō bāp kī yād mē̃ rahtē haĩ , vah tō kahtē haĩ bāp kī yād mē̃ hī śharīr chhōṛē̃ , phir jākar bāp sē milē̃ .

¹⁰⁴Sensible children who stay in remembrance of the Father want to leave their bodies in remembrance of the Father and then go and meet the Father.

⁹⁸Kōī bhī manuṣhya mātra kō yah patā nahī̃ hai ki kaisē mil saktē haĩ .

¹⁰⁵No human being knows how he can meet the Father. ¹⁰⁶You children have found the way.

⁹⁹Tum bachchō̃ kō rāstā milā hai .

¹⁰⁷You are now making effort.

¹⁰⁰Ab puruṣhārth kar rahē hō , jītē jī marē tō hō parantu jabki ātmā pavitra bhī banē̃ nā .

¹⁰⁸You have died alive, but you souls first have to become pure. ¹⁰⁹You will become pure and then shed your old bodies and return home.

¹⁰¹Pavitra ban phir yah purānā śharīr chhōṛ jānā hai .

¹¹⁰You feel that you will shed your body as soon as you reach your karmateet stage.

¹⁰²Samajhtē haĩ kahā̃ karmātīt avasthā hō jāē tō yah śharīr chhūṭē parantu karmātīt avasthā hōgī tō āpēhī śharīr chhūṭ jāyēgā .

¹¹¹However, when you do reach your karmateet stage, your body will be shed automatically. ¹¹²Now, I just want to go and stay with Baba. ¹¹³It is as though there is distaste for this old body.

¹⁰³Bas ham bābā kē pās jākar rahē̃ .

¹¹⁴A snake has dislike for its old skin.

¹⁰⁴Is purānē śharīr sē jaisē naphrat ātī hai . ¹⁰⁵Sarp kō purānī khāl sē naphrat hōtī hōgī nā .

¹¹⁵Your new skin (body) is being prepared, but it won’t be ready until you reach your karmateet stage.

¹⁰⁶Tumhārī naī khāl taiyār hō rahī hai .

¹¹⁶This will be your stage at the end. ¹¹⁷That’s it!

¹⁰⁷Parantu jab karmātīt avasthā hō , pichhāṛī kō tumhārī aisī avasthā hōgī .

¹¹⁸We are now returning home. ¹¹⁹At that time everything will be completely prepared for the war.

¹⁰⁸Bas abhī ham jā rahē haĩ . ¹⁰⁹Laṛāī kī bhī pūrī taiyārī hōgī .

¹²⁰Everything for destruction depends on your karmateet stage.

¹¹⁰Vināśh kā sārā madār tumhārī karmātīt avasthā hōnē par hai .

¹²¹At the end, all of you will reach your karmateet stage, numberwise.

¹¹¹Ant mē̃ karmātīt avasthā kō number-vār sab pahũch jāyēṅgē . ¹¹²Kitnā phāydā hai .

¹²²There is so much benefit: you are becoming the masters of the world.

¹¹³Tum viśhva K|kē mālik bantē hō tō kitnā bāp kō yād karnā chāhiē .

¹²³Therefore, you should remember the Father a great deal.

¹¹⁴Tum dēkhē̃gē kaī aisē bhī nikalē̃gē jō bas uṭhtē-baiṭhtē bāp kō yād kartē rahē̃gē .

¹²⁴You will see many emerge who, while sitting and moving around, will constantly remember the Father.

¹¹⁵Maut sāmnē khaṛā hai .

¹²⁵Death is standing just ahead.

¹¹⁶Akhbārō̃ mē̃ aisā dikhātē haĩ , jaisē ki abhī-abhī laṛāī chhiṛnī hai .

¹²⁶In the newspapers, they speak as though war is going to take place right now.

¹¹⁷Baṛī laṛāī chhiṛēgī tō bombs chal paṛē̃gē . ¹¹⁸Dērī nahī̃ lagēgī .

¹²⁷When the great war takes place, those bombs will also be released; it won’t take long.

¹¹⁹Sayānē bachchē samajhtē haĩ , bēsamajh jō haĩ , kuchh nahī̃ samajhtē haĩ .

¹²⁸Sensible children understand everything. ¹²⁹However, those who are senseless don’t understand anything.

¹²⁰Zarā bhī dhārṇā nahī̃ hōtī .

¹³⁰They don’t imbibe any knowledge at all.

¹²¹Hā̃-hā̃ bhal kartē rahtē haĩ , samajhtē kuchh bhī nahī̃ . ¹²²Yād mē̃ nahī̃ rahtē .

¹³¹Although they continue to say “Yes, Yes,” they don’t understand anything; they don’t stay in remembrance.

¹²³Jō dēh-abhimān mē̃ rahtē haĩ , yah duniyā yād rahtī hai , vah kyā samajh sakē̃gē .

¹³²How can those who remain body conscious and continue to remember this world understand anything?

¹²⁴Ab bāp kahtē haĩ dēhī-abhimānī banō .

¹³³The Father now says: Become soul conscious!

¹²⁵Dēh kō bhūl jānā hai .

¹³⁴You have to forget your bodies.

¹²⁶Pichhāṛī mē̃ tum bahut kōśhiśh karnē lag paṛē̃gē , abhī tum samajhtē nahī̃ hō .

¹³⁵At the end you will try to do this a great deal, but you don’t understand anything at the moment.

¹²⁷Pichhāṛī mē̃ bahut-bahut pachhatāyēṅgē .

¹³⁶At the end, there will be great repentance.

¹²⁸Bābā sākṣhātkār bhī karāyēṅgē . ¹²⁹Yah-yah pāp kiyē haĩ .

¹³⁷Baba will also give you visions: “These are the sins you have committed.

¹³⁰Ab khāō sazā . ¹³¹Pad bhī dēkhō .

¹³⁸Now, experience the punishment for them!

¹³²Śhurū mē̃ bhī aisē sākṣhātkār kartē thē phir pichhāṛī mē̃ bhī sākṣhātkār karē̃gē .

¹³⁹Now, see your status too.” ¹⁴⁰You had visions in the beginning; there will be such visions at the end too.

¹³³Bāp kahtē haĩ apnī pat ( ijjat ) mat ganvāō .

¹⁴¹The Father says: Don’t lose your honour.

¹³⁴Paṛhāī mē̃ lag jānē kā purūṣhārth karō .

¹⁴²Make effort to become busy in this study.

¹³⁵Apnē kō ātmā samajh māmēkam yād karō .

¹⁴³Consider yourselves to be souls and constantly remember Me alone.

¹³⁶Vahī patit-pāvan hai .

¹⁴⁴He alone is the Purifier.

¹³⁷Duniyā mē̃ kōī patit-pāvan hai nahī̃ .

¹⁴⁵No one else in the world can be the Purifier.

¹³⁸Śhiv bhagvānuvāch , jabki kahtē haĩ sarv kā sadgati dātā patit-pāvan ēk .

¹⁴⁶These are the versions of God Shiva. ¹⁴⁷It is said that the Bestower of Salvation for All and the Purifier is only One.

¹³⁹Unkō hī sab yād kartē haĩ .

¹⁴⁸Everyone remembers Him alone.

¹⁴⁰Parantu jab apnē kō ātmā bindī samajhē̃ tab bāp kī yād āyē .

¹⁴⁹However, only when you first consider yourselves to be souls, points, are you able to remember the Father.

¹⁴¹Tum jāntē hō hamārī ātmā mē̃ 84 janmō̃ kā part nūndhā huā hai , vah kabhī vināśh hōnē kā nahī̃ hai .

¹⁵⁰You know that a part of 84 births is recorded in each of you, a soul. ¹⁵¹That is never going to be destroyed.

¹⁴²Yah samajhnā kōī māsī kā ghar nahī̃ hai , bhūl jātē haĩ isliē kōī kō samjhā nahī̃ saktē .

¹⁵²To understand this is not like going to your aunty’s home! ¹⁵³Because you forget this, you are unable to explain to anyone else.

¹⁴³Dēh-abhimān nē bilkul sabkō mār ḍālā hai .

¹⁵⁴Body consciousness has completely killed everyone.

¹⁴⁴Yah mr̥ityulōk ban paṛā hai .

¹⁵⁵This world has become the land of death.

¹⁴⁵Sab akālē martē rahtē haĩ .

¹⁵⁶Everyone continues to experience untimely death.

¹⁴⁶Jaisē jānavar-pakṣī ādi mar jātē vaisē manuṣhya bhī mar jātē , fark kuchh nahī̃ .

¹⁵⁷There is no difference between the way human beings die and the way that birds and animals die.

¹⁴⁷Lakṣhmī-nārāyaṇ tō amarlōk K|kē mālik haĩ nā .

¹⁵⁸Lakshmi and Narayan are the masters of the land of immortality.

¹⁴⁸Akālē mr̥iityu vahā̃ hōtī nahī̃ .

¹⁵⁹There is no untimely death there.

¹⁴⁹Duḥkh hī nahī̃ .

¹⁶⁰There is no sorrow there.

¹⁵⁰Yahā̃ tō duḥkh hōtā hai tō jākar martē haĩ . ¹⁵¹Akālē mr̥iityu āpēhī lē ātē haĩ , yah mañjil baṛī ūñchī hai .

¹⁶¹Here, when there is sorrow, they kill themselves; they bring untimely death to themselves. ¹⁶²This destination is very high.

¹⁵²Kabhī bhī criminal eye na banē̃ , ismē̃ mēhnat hai .

¹⁶³In order never to have criminal vision, great effort is required.

¹⁵³Itnā ūñch pad pānā kōī māsī kā ghar nahī̃ hai .

¹⁶⁴To claim such a high status is not like going to your aunty’s home!

¹⁵⁴Bahādurī chāhiē .

¹⁶⁵Great courage is required.

¹⁵⁵Nahī̃ tō thōṛī bāt mē̃ hī ḍar jātē haĩ .

¹⁶⁶Otherwise, you become afraid over small things.

¹⁵⁶Kōī badamāś andar ghus āyē , hāth lagāyē tō ḍanḍā lagākar bhagā dēnā chāhiē .

¹⁶⁷If a person with impure vision forces his way in and touches you, take a stick and chase him away!

¹⁵⁷Ḍarpōk thōṛēhī bannā hai .

¹⁶⁸You mustn't be a coward.

¹⁵⁸Śhiv śhakti pāṇḍav sēnā gāī huī hai nā . ¹⁵⁹Jō svarg K|kē dvār khōltē haĩ .

¹⁶⁹“The Shiv Shakti Pandava Army” has been remembered for opening the gates to heaven.

¹⁶⁰Nām bālā hai tō phir aisī bahādurī bhī chāhiē .

¹⁷⁰Your name is glorified. ¹⁷¹Therefore, you have to show that much courage.

¹⁶¹Jab sarvśhaktimān bāp kī yād mē̃ rahē̃gē tab vah śhakti pravēśh karēgī .

¹⁷²That power will enter you when you remember the Almighty Authority.

¹⁶²Apnē kō ātmā samajh bāp kō yād karnā hai , is yōg agni sē hī vikarma vināśh hōṅgē phir vikarmājīt rājā ban jāyēṅgē .

¹⁷³You have to consider yourselves to be souls and remember the Father. ¹⁷⁴Only with this fire of remembrance will your sins be absolved.

¹⁶³Mēhnat hai yād kī , jō karēgā sō pāyēgā .

¹⁷⁵You will then become a king who conquered sinful actions.

¹⁶⁴Dūsrē kō bhī sāvdhān karnā hai .

¹⁷⁶Effort lies in having remembrance.

¹⁶⁵Yād kī yātrā sē hī bēṛā pār hōgā .

¹⁷⁷Those who do something receive the reward of it.

¹⁶⁶Paṛhāī kō yātrā nahī̃ kahā jātā hai .

¹⁷⁸You also have to caution others.

¹⁶⁷Vah hai jismānī yātrā , yah hai rūhānī yātrā , sīdhā śhāntidhām apnē ghar chalē jāyēṅgē . ¹⁶⁸Bāp bhī ghar mē̃ rahtē haĩ .

¹⁷⁹Your boat will go across with the pilgrimage of remembrance. ¹⁸⁰Studying is not called a pilgrimage. ¹⁸¹That pilgrimage is physical whereas this pilgrimage is spiritual.

¹⁶⁹Mujhē yād kartē-kartē tum ghar pahũch jāyēṅgē .

¹⁸²You will go directly home, to the land of peace. ¹⁸³The Father too stays at home.

¹⁷⁰Yahā̃ sabkō part bajānā hai .

¹⁸⁴While remembering Me you will reach home.

¹⁷¹Drama tō avināśhī chaltā hī rahtā hai .

¹⁸⁵Everyone has to play his part here; the drama continues eternally.

¹⁷²Bachchō̃ kō samjhātē rahtē haĩ ēk tō bāp kī yād mē̃ rahō aur pavitra banō , daivīguṇ dhāraṇ karō aur jitnī service karē̃gē utnā ūñch pad pāyēṅgē .

¹⁸⁶The Father continues to explain to you children: First, remember the Father and, second, become pure and imbibe divine virtues. ¹⁸⁷The more service you do, the higher the status you claim.

¹⁷³Kalyāṇkārī jarūr bannā hai .

¹⁸⁸You definitely have to become benefactors.

¹⁷⁴Achchhā  !

¹⁸⁹Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹¹The spiritual Father says namaste to the spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁹²Essence for dharna:

¹⁷⁸1 ) sadā yād rahē sarvśhaktimān bāp hamārē sāth hai , is smr̥iti sē śhakti pravēśh karēgī , vikarma bhasma hōṅgē .

¹⁹³ 1. Always remember that the Almighty Authority Father is with you. ¹⁹⁴When you have this awareness, power will enter you and your sins will be burnt away.

¹⁷⁹Śhivśhakti pāṇḍav sēnā nām hai , tō bahādurī dikhānī hai , ḍarpōk nahī̃ bannā hai .

¹⁹⁵The name “Shiv Shakti Pandava Army” is remembered. ¹⁹⁶Therefore, show that much courage. ¹⁹⁷Never become a coward.

¹⁸⁰2 ) jītē jī marnē kē bād yah ahaṅkār na āyē ki maĩ tō surrender hū̃ .

¹⁹⁸ 2. Once you have died alive, there should be no ego in surrendering yourself.

¹⁸¹Surrender hō puṇya ātmā ban aurō̃ kō banānā hai , ismē̃ hī phāydā hai .

¹⁹⁹Surrender yourself, become a charitable soul and make others the same. ²⁰⁰There is benefit only in this.

¹⁸²Vardān  : apnī śhubh bhāvnā dvārā nirbal ātmāō̃ mē̃ bal bharnē vālē sadā śhakti svarūp bhav

²⁰¹Blessing: May you constantly be an embodiment of power and fill weak souls with power with your good wishes.

¹⁸³Sēvādhārī bachchō̃ key|kī viśhēṣh sēvā hai-svayã śhakti svarūp rahnā aur sarv kō śhakti svarūp banānā arthāt nirbal ātmāō̃ mē̃ bal bharnā .

²⁰² The special service of server children is for them to remain embodiments of power and to make everyone the same as themselves, that is, to fill weak souls with power.

¹⁸⁴Iskē liē sadā śhubh bhāvnā aur śhrēṣhṭh kāmnā svarūp banō .

²⁰³For this, constantly be an embodiment of good wishes and pure feelings.

¹⁸⁵Śhubh bhāvnā kā arth|earth yah nahī̃ ki kisī mē̃ bhāvnā rakhtē-rakhtē uskē bhāvavān hō jāō .

²⁰⁴To have good wishes does not mean that while, having good wishes for them, you become influenced by them.

¹⁸⁶Yah galatī|galtī nahī̃ karnā .

²⁰⁵Do not make this mistake.

¹⁸⁷Śhubh bhāvnā bhī bēhad kī hō .

²⁰⁶Let there be unlimited good wishes.

¹⁸⁸Ēk kē prati viśhēṣh bhāvnā bhī nuksānkārak hai isliē bēhad mē̃ sthit hō nirbal ātmāō̃ kō apnī prāpt huī śhaktiyō̃ K|kē ādhār sē śhakti svarūp banāō .

²⁰⁷To have special good wishes for one person alone is damaging. ²⁰⁸Therefore, remain stable in the unlimited and on the basis of the powers you have received make weak souls into embodiments of power.

¹⁸⁹Slōgan  : alaṅkār brāhmaṇ jīvan kā śhrr̥iṅgār haĩ isliē alaṅkārī banō , dēh ahaṅkārī nahī̃ .

²⁰⁹Slogan: The ornaments (alankar) are the decoration of the Brahmin clan, and so become one who holds all the ornaments, not one who has ego (ahankar) of the self.

²¹⁰*** Om Shanti ***