मंगलवार 29 सितंबर 2020 की दैनिक मुरली

⁰29-09-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/09/20 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - tumhārī paṛhāī kā sārā madār hai yōg par , yōg sē hī ātmā pavitra bantī hai , vikarma vināśh hōtē haĩ ' '

¹Essence: Sweet children, everything in your study depends on yoga. ²It is by having yoga that you souls become pure and you are absolved your sins.

²Praśhna  : kaī bachchē bāp kā bankar phir hāth chhōṛ dētē haĩ , kāraṇ kyā hōtā hai  ?

³Question: Some children belong to the Father and then let go of His hand. ⁴What is the reason for this?

³Uttar  : bāp kō pūrī rīti na pahchānnē K|kē kāraṇ , pūrā niśhchaybuddhi na hōnē K|kē kāraṇ 8-10 varṣh kē bād bhī bāp kō phārkatī dē dētē haĩ , hāth chhōṛ dētē haĩ .

⁵Answer: Some children divorce the Father and let go of His hand even after belonging to Him for eight to ten years. ⁶This is because they do not fully recognize the Father and don't have faithful intellects; their status is destroyed.

⁴Pad bhraṣhṭa hō jātā hai . ⁵2 - criminal eye hōnē sē māyā key|kī grahachārī baiṭh jātī hai , avasthā nīchē ūpar hōtī rahtī hai tō bhī paṛhāī chhūṭ jātī hai .

⁷When children have criminal eyes, there are bad omens of Maya and their stage fluctuates and they then stop studying.

⁶Ōm śhānti .

⁸Om shanti.

⁷Rūhānī bachchō̃ prati rūhānī bāp samjhā rahē haĩ .

⁹The spiritual Father explains to the spiritual children.

⁸Abhī samajhtē hō ki ham sab rūhānī bēhad K|kē bāp K|kē bachchē haĩ , inkō bāpdādā kahā jātā hai .

¹⁰You now understand that all of you are the spiritual children of the unlimited Father. ¹¹You call us BapDada.

⁹Jaisē tum rūhānī bachchē hō vaisē yah ( brahmā ) bhī rūhānī bachchā hai śhivbābā kā .

¹²Just as you are spiritual children, so this one (Brahma) is also a spiritual child of Shiv Baba.

¹⁰Śhivbābā kō rath tō jarūr chāhiē nā isliē jaisē tum ātmāō̃ kō organs milē huē haĩ karma karnē kē liē , vaisē śhivbābā kā bhī yah rath hai kyōṅki yah karmakṣhētra hai jahā̃ karma karnā hōtā hai .

¹³Shiv Baba definitely needs a chariot. ¹⁴Therefore, just as you souls have received organs in order to acts, similarly, Shiv Baba has taken this chariot. ¹⁵This is the field of action where actions are to be performed.

¹¹Vah hai ghar jahā̃ ātmāyē̃ rahtī haĩ .

¹⁶That is the home where souls reside.

¹²Ātmā nē jānā hai hamārā ghar śhāntidhām hai , vahā̃ yah khēl nahī̃ hōtā .

¹⁷You souls know that your home is the land of peace where no play is performed.

¹³Battiyā̃ ādi kuchh nahī̃ hōtī , sirph ātmāyē̃ rahtī haĩ .

¹⁸There are no lights etc. there; souls just reside there.

¹⁴Yahā̃ ātī haĩ part bajānē .

¹⁹They come here to play their parts.

¹⁵Tumhārī buddhi mē̃ hai-yah bēhad kā drama hai .

²⁰It is in your intellects that this is an unlimited drama.

¹⁶Jō actors haĩ , unhō̃ key|kī act śhurū sē lēkar ant tak tum bachchē number-vār puruṣhārth anusār jāntē hō .

²¹You children know, numberwise, according to the efforts you make, all the acts that the actors perform from the beginning through the middle to the end.

¹⁷Yahā̃ kōī sādhū-santa ādi nahī̃ samjhātē haĩ .

²²It is not a sage or holy man etc. here explaining to you.

¹⁸Yahā̃ ham bachchē bēhad K|kē bāp pās|pass baiṭhē haĩ , ab hamkō vāpis jānā hai , pavitra tō jarūr bannā hai ātmā kō .

²³You children are sitting here with the unlimited Father. ²⁴We now have to return home. ²⁵Souls definitely have to become pure.

¹⁹Aisē nahī̃ ki śharīr bhī yahā̃ pavitra bannā hai , nahī̃ .

²⁶It isn’t that the bodies will also become pure here; no.

²⁰Ātmā pavitra bantī hai .

²⁷It is souls that become pure.

²¹Śharīr tō pavitra tab banē̃ jab 5 tatva bhī satōpradhān hō̃ .

²⁸The bodies will only be pure when the five elements have become satopradhan.

²²Ab tumhārī ātmā purūṣhārth kar pāvan ban rahī hai .

²⁹You souls are now making effort to become pure.

²³Vahā̃ ātmā aur śharīr dōnō̃ pavitra hōtē haĩ .

³⁰There, both the souls and the bodies are pure.

²⁴Yahā̃ nahī̃ hō saktē .

³¹It cannot be like that here.

²⁵Ātmā pavitra ban jātī hai tō phir purānā śharīr chhōṛtī hai , phir nayē tatvō̃ sē nayē śharīr bantē haĩ .

³²When you souls become pure, you will leave your old bodies. ³³Then, new bodies will be created out of the new elements.

²⁶Tum jāntē hō hamārī ātmā bēhad K|kē bāp kō yād kartī hai vā nahī̃ kartī hai  ?

³⁴You know whether you, a soul, remember the unlimited Father or not.

²⁷Yah tō har ēk kō apnē sē pūchhnā hai .

³⁵Each of you has to ask yourself this question.

²⁸Paṛhāī kā sārā madār hai yōg par .

³⁶Everything in this study depends on yoga.

²⁹Paṛhāī tō sahaj hai , samajh gayē haĩ ki chakra kaisē phirtā hai , mukhya hai hī yād kī yātrā . ³⁰Yah andar gupta hai .

³⁷The study is very easy. ³⁸You understand how the cycle turns. ³⁹The main thing is the pilgrimage of remembrance which is internal and incognito.

³¹Dēkhnē mē̃ thōṛēhī ātā hai .

⁴⁰It is not possible to see it.

³²Bābā nahī̃ kah saktē ki yah bahut yād kartē haĩ vā cum|kam .

⁴¹Baba cannot say whether someone has a lot or a little remembrance.

³³Hā̃ , gyān kē liē batā sakē̃gē ki yah gyān mē̃ bahut tīkhā hai .

⁴²Yes, for knowledge, you can say that someone is very clever in that subject.

³⁴Yād kā tō kuchh dēkhnē mē̃ nahī̃ ātā hai .

⁴³Nothing about remembrance is visible.

³⁵Gyān mukh sē bōlā jātā hai .

⁴⁴Knowledge is spoken with the mouth.

³⁶Yād tō hai ajapājāp .

⁴⁵Remembrance is the unchantable mantra.

³⁷Jāp akṣhar bhakti mārg kā hai , jāp mānā kōī kā nām japnā .

⁴⁶The word “chant” belongs to the path of devotion. ⁴⁷To chant means to chant the name of someone.

³⁸Yahā̃ tō ātmā kō apnē bāp kō yād karnā hai .

⁴⁸Here, you souls have to remember your Father.

³⁹Tum jāntē hō ham bāp kō yād kartē-kartē pavitra bantē-bantē muktidhām-śāntidhām mē̃ jākar pahũchēṅgē .

⁴⁹You know that, by continuing to remember your Father and by continuing to become pure, you will reach the land of liberation and peace.

⁴⁰Aisē nahī̃ ki drama sē mukt hō jāyēṅgē .

⁵⁰It isn’t that you will be liberated from the drama.

⁴¹Mukti kā arth|earth hai - duḥkh sē mukt hō , śhāntidhām jāē phir sukhdhām mē̃ āyēṅgē .

⁵¹“Liberation” means to be liberated from sorrow. ⁵²You will go to the land of peace and then go to the land of happiness.

⁴²Pavitra jō bantē haĩ vah sukh bhōgtē haĩ .

⁵³Those who become pure experience happiness.

⁴³Apavitr manuṣhya unhō̃ key|kī khidmat kartē haĩ .

⁵⁴Impure human beings serve them. ⁵⁵There is praise of those who are pure.

⁴⁴Pavitra key|kī mahimā hai , ismē̃ hī mēhnat hai .

⁵⁶It is this that takes effort.

⁴⁵Ôkhē̃ baṛā dhōkhā dētī haĩ , gir paṛtē haĩ .

⁵⁷The eyes deceive you a great deal and you fall.

⁴⁶Nīchē-ūpar tō sabkō hōnā paṛtā hai .

⁵⁸Everyone has to fluctuate.

⁴⁷Grahachārī sabkō lagtī hai .

⁵⁹Everyone experiences bad omens.

⁴⁸Bhal bābā kahtē , bachchē bhī samjhā saktē haĩ . ⁴⁹Phir kahtē haĩ mātā gurū chāhiē kyōṅki ab mātā gurū kā system chaltā hai .

⁶⁰Although Baba says that children can also explain, He also says: Mother gurus are required because there is a system nowadays of mother gurus.

⁵⁰Āgē pitāō̃ kā thā .

⁶¹Previously, it used to be fathers.

⁵¹Abhī pahlē-pahlē kalaṣh mātāō̃ kō miltā hai .

⁶²Now it is the mothers who are first given the urn.

⁵²Mātāyē̃ majority mē̃ haĩ , kumāriyā̃ rākhī bāndhtī haĩ , pavitratā kē liē .

⁶³The majority is of mothers. ⁶⁴Kumaris tie a rakhi for purity. ⁶⁵God says: Lust is the greatest enemy.

⁵³Bhagvān kahtē haĩ kām mahāśhatru hai , is par jīt pahanō .

⁶⁶Conquer it! ⁶⁷Raksha Bandhan is the festival of purity.

⁵⁴Rakṣhā bandhan pavitratā key|kī niśhānī hai , vō lōg rākhī bāndhtē haĩ .

⁶⁸Those people tie a rakhi but they don’t become pure.

⁵⁵Pavitra tō bantē nahī̃ haĩ .

⁶⁹All of those rakhis are artificial.

⁵⁶Vah sab haĩ artificial rākhī , kōī pāvan banānē vālē nahī̃ haĩ ismē̃ tō gyān chāhiē .

⁷⁰None of them makes you pure. ⁷¹You need knowledge for that.

⁵⁷Abhī tum rākhī bāndhtē hō .

⁷²You now tie a rakhi.

⁵⁸Arth|earth bhī samjhātē hō . ⁵⁹Yah pratigyā karātē haĩ .

⁷³You also explain the meaning of it and have them make a promise.

⁶⁰Jaisē sikkh lōgō̃ kō kaṅgan niśhānī hōtī hai parantu pavitra tō bantē nahī̃ .

⁷⁴The Sikhs wear a steel bangle as their symbol, but they don’t become pure either.

⁶¹Patit kō pāvan banānē vālā , sarv kā sadgati dātā ēk hai , vah bhī dēhdhārī nahī̃ hai .

⁷⁵The Purifier of the impure and the Bestower of Salvation for All is only the One. ⁷⁶He is not a bodily being.

⁶²Pānī key|kī gaṅgā tō in āṅkhō̃ sē dēkhnē mē̃ ātī hai .

⁷⁷The water of the Ganges is visible with these eyes.

⁶³Bāp jō sadgati dātā hai , unkō in āṅkhō̃ sē nahī̃ dēkhā jātā .

⁷⁸The Father, who is the Bestower of Salvation, cannot be seen with these eyes.

⁶⁴Ātmā kō kōī bhī dēkh nahī̃ saktē ki vah kyā chīz hai .

⁷⁹No one can see what a soul is.

⁶⁵Kahtē bhī haĩ hamārē śharīr mē̃ ātmā hai , unkō dēkhā hai  ?

⁸⁰It is said that there is a soul in each body, but has anyone seen one?

⁶⁶Kahē̃gē nahī̃ .

⁸¹They say, “No.”

⁶⁷Aur sab chīzē̃ jiskā nām hai vah dēkhnē mē̃ jarūr ātī haĩ .

⁸²Everything that has a name is definitely visible.

⁶⁸Ātmā kā bhī nām tō hai .

⁸³The soul too has a name.

⁶⁹Kahtē bhī haĩ bhrakuṭī kē bīch chamaktā hai ajab sitārā .

⁸⁴It is said that a wonderful star shines in the centre of the forehead.

⁷⁰Parantu dēkhnē mē̃ nahī̃ ātē haĩ .

⁸⁵However, it is not visible.

⁷¹Paramātmā kō bhī yād kartē haĩ , dēkhnē mē̃ kuchh nahī̃ āyēgā .

⁸⁶They remember the Supreme Soul, but He is not visible.

⁷²Lakṣhmī-nārāyaṇ kō dēkhā jātā hai in ôkhō̃ sē .

⁸⁷Lakshmi and Narayan can be seen with these eyes.

⁷³Liṅg key|kī bhal pūjā kartē haĩ parantu vah kōī yathārth rīti tō nahī̃ hai nā .

⁸⁸Although people worship a lingam, that is not accurate.

⁷⁴Dēkhtē huē bhī jāntē nahī̃ haĩ , paramātmā kyā  ?

⁸⁹Although they can see that, they don’t know who the Supreme Soul is.

⁷⁵Yah kōī nahī̃ jān saktē .

⁹⁰No one can know this.

⁷⁶Ātmā tō bahut chhōṭī bindī hai .

⁹¹Souls are very tiny points.

⁷⁷Dēkhnē mē̃ nahī̃ ātī hai .

⁹²They are not visible.

⁷⁸Na ātmā kō , na paramātmā kō dēkhā jā saktā hai , jānā jātā hai .

⁹³Neither is a soul visible nor is the Supreme Soul visible, but they can be understood.

⁷⁹Abhī tum jāntē hō hamārā bābā āyā huā hai inmē̃ .

⁹⁴You now understand that your Baba has entered this one.

⁸⁰Is śharīr key|kī apnī ātmā bhī hai , phir parampitā paramātmā kahtē haĩ-maĩ inkē rath par virājmān hū̃ isliē bāpdādā kahtē hō .

⁹⁵This soul has his own body and then the Supreme Father, the Supreme Soul, says: I am present in this one’s chariot. ⁹⁶This is why you call us BapDada.

⁸¹Ab dādā kō tō in ôkhō̃ sē dēkhtē hō , bāp kō nahī̃ dēkhtē hō .

⁹⁷You can see Dada with your eyes, but you can’t see the Father.

⁸²Jāntē hō bābā gyān kā sāgar hai , vah is śharīr dvārā hamkō gyān sunā rahē haĩ .

⁹⁸You know that Baba is the Ocean of Knowledge and that He is giving you knowledge through this body.

⁸³Vah gyān kā sāgar patit-pāvan hai .

⁹⁹He is the Ocean of Knowledge and the Purifier.

⁸⁴Nirākār rāstā kaisē batāyēṅgē  ?

¹⁰⁰How else could the incorporeal One show you the path?

⁸⁵Prērṇā sē tō kōī kām nahī̃ hōtā .

¹⁰¹Nothing happens through inspiration.

⁸⁶Bhagvān ātē haĩ yah kiskō bhī patā nahī̃ hai .

¹⁰²No one knows that God comes. ¹⁰³People also celebrate the birthday of Shiva.

⁸⁷Śhiv jayantī bhī manātē haĩ tō jarūr yahā̃ ātā hōgā nā .

¹⁰⁴Therefore, He must definitely have come here.

⁸⁸Tum jāntē hō abhī vah hamkō paṛhā rahē haĩ .

¹⁰⁵You know that He is now teaching you.

⁸⁹Bābā ismē̃ ākar paṛhātē haĩ .

¹⁰⁶Baba enters this one and teaches you.

⁹⁰Bāp kō pūrī rīti na pahchānnē kāraṇ , niśhchaybuddhi na hōnē kāraṇ 8-10 varṣh kē bād bhī phārkatī dē dētē haĩ .

¹⁰⁷Because of not fully recognizing the Father and not having faithful intellects, some divorce the Father even after eight to ten years.

⁹¹Māyā bilkul hī andhā banā dētī hai .

¹⁰⁸Maya completely blinds them.

⁹²Bāp kā bankar phir chhōṛ dētē haĩ tō pad bhraṣhṭa hō jātā hai .

¹⁰⁹When you leave the Father after belonging to Him, your status is destroyed.

⁹³Ab tum bachchō̃ kō bāp kā parichay milā hai tō aurō̃ kō bhī dēnā hai .

¹¹⁰You children have now received the Father’s introduction. ¹¹¹Therefore, you have to give it to others.

⁹⁴R̥iṣhi-muni ādi sab nētī-nētī kartē gayē .

¹¹²Rishis and munis have been saying, “Neti, neti” (neither this nor that).

⁹⁵Āgē tum bhī jāntē nahī̃ thē .

¹¹³Previously, you didn’t know either.

⁹⁶Abhī tum kahē̃gē hā̃ ham jāntē haĩ tō āstik hō gayē .

¹¹⁴You now say that you know everything about Him, and so you have become theists.

⁹⁷Sr̥iṣhṭi kā chakra kaisē phirtā hai , yah bhī tum jāntē hō .

¹¹⁵You also know how the world cycle turns.

⁹⁸Sārī duniyā aur tum khud is paṛhāī K|kē pahlē nāstik thē .

¹¹⁶As well as the whole world, you too, were atheists before you studied this.

⁹⁹Ab bāp nē samjhāyā hai tō tum kahtē hō hamkō parampitā paramātmā bāp nē samjhāyā hai , āstik banāyā hai .

¹¹⁷Now that the Father has explained to you, you say that the Supreme Father, the Supreme Soul, has explained to you and made you into theists.

¹⁰⁰Ham rachtā aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē thē .

¹¹⁸We didn’t know the Creator or the beginning, the middle or the end of creation.

¹⁰¹Bāp hai rachtā , bāp hī saṅgam par ākar naī duniyā kī sthāpanā bhī kartē haĩ aur purānī duniyā kā vināśh bhī kartē haĩ .

¹¹⁹The Father is the Creator. ¹²⁰He comes at the confluence age to establish the new world and destroy the old world.

¹⁰²Purānī duniyā K|kē vināśh kē liē yah mahābhārat laṛāī hai , jiskē liē samajhtē haĩ , us samay kr̥iṣhṇa thā .

¹²¹There is this Mahabharat War for the destruction of the old world for which they believe that Krishna existed at that time.

¹⁰³Abhī tum samajhtē hō-nirākār bāp thā , unkō dēkhā nahī̃ jātā hai .

¹²²You now understand that it was the incorporeal Father who came. ¹²³He cannot be seen.

¹⁰⁴Kr̥iṣhṇa kā tō chitra hai , dēkhā jātā hai .

¹²⁴There is the picture of Krishna; he can be seen.

¹⁰⁵Śhiv kō dēkh nahī̃ saktē .

¹²⁵Shiva cannot be seen.

¹⁰⁶Kr̥iṣhṇa tō hai satyug kā prince .

¹²⁶Krishna was a prince of the golden age.

¹⁰⁷Vahī features phir hō na sakē̃ .

¹²⁷He cannot have those same features again.

¹⁰⁸Kr̥iṣhṇa bhī kab kaisē āyā , yah bhī kōī nahī̃ jāntē .

¹²⁸No one knows how or when Krishna came.

¹⁰⁹Kr̥iṣhṇa kō kaṅs key|kī jēl mē̃ dikhātē haĩ .

¹²⁹They show Krishna in the jail of Kans (devil).

¹¹⁰Kaṅs satyug mē̃ thā kyā  ?

¹³⁰Did Kans exist in the golden age?

¹¹¹Yah hō kaisē saktā .

¹³¹How could that be possible?

¹¹²Kaṅs asur kō kahā jātā hai .

¹³²Kans is a devil.

¹¹³Is samay sārī āsurī sampradāy hai nā . ¹¹⁴Ēk-dō kō māratē-kāṭatē rahtē haĩ .

¹³³At this time, the whole world is the community of devils; they continue to kill one another.

¹¹⁵Daivī duniyā thī , yah bhūl gayē haĩ .

¹³⁴They have forgotten that there used to be the divine world.

¹¹⁶Īśhvarīy daivī duniyā īśhvar nē sthāpan key|kī .

¹³⁵God established the divine world of God.

¹¹⁷Yah bhī tumhārī buddhi mē̃ hai - number-vār purūṣhārth anusār .

¹³⁶This is in your intellects, numberwise, according to the efforts you make.

¹¹⁸Abhī tum hō īśhvarīy parivār , phir vahā̃ hōṅgē daivī parivār .

¹³⁷At present, you are God’s family and you will then become the deity family there.

¹¹⁹Is samay īśhvar tumkō lāyak banā rahē haĩ svarg kā dēvī-dēvtā banānē .

¹³⁸At this time, God is making you worthy of becoming the deities of heaven. ¹³⁹The Father is teaching you.

¹²⁰Bāp paṛhā rahē haĩ .

¹⁴⁰No one knows this confluence age.

¹²¹Is saṅgamyug kō kōī bhī nahī̃ jāntē .

¹⁴¹None of the scriptures mention this most elevated confluence age.

¹²²Kōī bhī śhāstra mē̃ is purūṣhōttam yug key|kī bāt nahī̃ hai .

¹⁴²The most elevated confluence age means the time when people become elevated beings.

¹²³Purūṣhōttam yug arthāt jahā̃ purūṣhōttam bannā hōtā hai .

¹⁴³The golden age is called the most elevated age. ¹⁴⁴Human beings are not elevated at this time.

¹²⁴Satyug kō kahē̃gē purūṣhōttam yug .

¹⁴⁵This world is called the lowest tamopradhan world.

¹²⁵Is samay tō manuṣhya purūṣhōttam nahī̃ hai .

¹⁴⁶No one, except you Brahmins, can understand these things.

¹²⁶Inkō tō kaniṣhṭ tamōpradhān kahē̃gē , yah sab bātē̃ sivāē tum brāhmaṇō̃ K|kē aur kōī nahī̃ samajh saktē .

¹⁴⁷The Father says: This is the corrupt world of devils. ¹⁴⁸There won’t be this type of atmosphere in the golden age. ¹⁴⁹That was the elevated world.

¹²⁷Bāp kahtē haĩ yah hai āsurī bhraṣhṭāchārī duniyā .

¹⁵⁰Their pictures do exist. ¹⁵¹Truly, they were the masters of the elevated world.

¹²⁸Satyug mē̃ aisā kōī vātāvaraṇ nahī̃ hōtā .

¹⁵²Those kings of Bharat who existed are worshipped.

¹²⁹Vah thī śhrēṣhṭhāchārī duniyā . ¹³⁰Unhō̃ K|kē chitra haĩ .

¹⁵³They were pure and worthy of worship but have now become worshippers.

¹³¹Barōbar yah śhrēṣhṭhāchārī duniyā K|kē mālik thē . ¹³²Bhārat K|kē rājāyē̃ hōkar gayē haĩ jō pūjē jātē haĩ .

¹⁵⁴Worshippers are on the path of devotion whereas worthy-of-worship ones are on the path of knowledge.

¹³³Pūjya pavitra thē , jō hī phir pujārī banē . ¹³⁴Pujārī bhakti mārg kō , pūjya gyān mārg kō kahā jātā hai .

¹⁵⁵You now understand how those who are worthy of worship become worshippers and how those who are worshippers become worthy of worship.

¹³⁵Pūjya sō pujārī , pujārī phir pūjya kaisē bantē haĩ .

¹⁵⁶There cannot be a single worthy-of-worship person in this world.

¹³⁶Yah bhī tum jāntē hō is duniyā mē̃ pūjya ēk bhī hō na sakē .

¹⁵⁷Only the Supreme Father, the Supreme Soul, and the deities can be worthy of worship.

¹³⁷Pūjya parampitā paramātmā aur dēvtāō̃ kō hī kahā jātā hai .

¹⁵⁸The Supreme Father, the Supreme Soul, is worthy of being worshipped by everyone.

¹³⁸Parampitā paramātmā hai sabkā pūjya .

¹⁵⁹Those of all religions worship Him.

¹³⁹Sab dharm vālē unkī pūjā kartē haĩ .

¹⁶⁰The birth of such a Father is remembered here.

¹⁴⁰Aisē bāp kā janm yahā̃ hī gāyā jātā hai . ¹⁴¹Śhiv jayantī hai nā .

¹⁶¹There is the birthday of Shiva, but people don't know that He takes birth in Bharat.

¹⁴²Parantu manuṣhyō̃ kō kuchh patā nahī̃ ki unkā janm bhārat mē̃ hōtā hai , ājkal tō śhivjayantī key|kī holy ḍē|day bhī nahī̃ kartē .

¹⁶²Nowadays, they don’t even have a holiday for the birthday of Shiva. ¹⁶³Whether or not you celebrate the birthday is up to you, but it is not an official holiday.

¹⁴³Jayantī manāō , na manāō , tumhārī marjī .

¹⁶⁴Those who don’t believe in Shiv Jayanti go to work.

¹⁴⁴Official holy ḍē|day nahī̃ hai .

¹⁶⁵There are many religions.

¹⁴⁵Jō śhivjayantī kō nahī̃ māntē haĩ , vah tō apnē kām par chalē jātē haĩ .

¹⁶⁶Such things do not exist in the golden age. ¹⁶⁷There isn’t this type of atmosphere there.

¹⁴⁶Bahut dharm haĩ nā . ¹⁴⁷Satyug mē̃ aisī bātē̃ hōtī nahī̃ .

¹⁶⁸The golden age is the new world where there is only one religion.

¹⁴⁸Vahā̃ yah vātāvaraṇ hī nahī̃ . ¹⁴⁹Satyug hai hī naī duniyā , ēk dharm .

¹⁶⁹There, they are not aware that the moon-dynasty kingdom will follow them.

¹⁵⁰Vahā̃ yah patā nahī̃ paṛtā ki hamārē pīchhē chandravanśhī rājya hōgā .

¹⁷⁰Here, you know that so-and-so existed in the past and that you will be in the golden age.

¹⁵¹Yahā̃ tum sab jāntē hō-yah-yah past hō gayā hai .

¹⁷¹What past will you remember there?

¹⁵²Satyug mē̃ tum hōṅgē , vahā̃ kis past kō yād karē̃gē  ?

¹⁷²For the golden age, the past is the iron age.

¹⁵³Past tō huā kaliyug . ¹⁵⁴Unkī history-geography sunnē sē kyā phāydā .

¹⁷³What would be the benefit of listening to the history and geography of that?

¹⁵⁵Yahā̃ tum jāntē hō ham bābā kē pās baiṭhē haĩ .

¹⁷⁴You know that you are sitting here with Baba.

¹⁵⁶Bābā teacher bhī hai , satgurū bhī hai .

¹⁷⁵Baba is the Teacher and also the Satguru.

¹⁵⁷Bāp āyē haĩ sabkī sadgati karnē .

¹⁷⁶The Father has come to grant everyone salvation.

¹⁵⁸Sabhī ātmāō̃ kō jarūr lē jāyēṅgē .

¹⁷⁷He will definitely take all souls back with Him.

¹⁵⁹Manuṣhya tō dēh-abhimān mē̃ ākar kahtē haĩ , sab miṭṭī mē̃ mil jānā hai .

¹⁷⁸Human beings say out of body consciousness that everything is going to turn to dust.

¹⁶⁰Yah nahī̃ samajhtē ātmāyē̃ tō chalī jāyēṅgī , bākī yah śharīr miṭṭī K|kē banē huē haĩ , yah purānā śharīr khatm hō jātā .

¹⁷⁹They don’t understand that the souls will depart and that the old bodies made of clay will then be destroyed.

¹⁶¹Ham ātmā ēk śharīr chhōṛ dūsrā jāē lētī haĩ .

¹⁸⁰I, a soul, leave a body and take another one.

¹⁶²Yah is duniyā mē̃ hamārā antim janm hai , sab patit haĩ , sadaiv pāvan tō kōī rah nahī̃ saktē . ¹⁶³Satōpradhān , satō , rajō , tamō hōtē hī haĩ .

¹⁸¹This is my last birth in this world. ¹⁸²Everyone is impure. ¹⁸³No one can be eternally pure; there are definitely the stages of satopradhan, sato, rajo and tamo.

¹⁶⁴Vō lōg tō kah dētē sab īśhvar K|kē hī rūp haĩ , īśhvar nē apnē anēk rūp banāyē haĩ , khēlpāl karnē kē liē .

¹⁸⁴Those people say that all are forms of God, that God created His many forms for entertainment.

¹⁶⁵Hisāb-kitāb kuchh nahī̃ jāntē . ¹⁶⁶Na khēlpāl karnē vālē kō jāntē haĩ .

¹⁸⁵Neither do they understand the account of anything, nor do they know the One who entertains.

¹⁶⁷Bāp hī baiṭhkar world key|kī history-geography samjhātē haĩ .

¹⁸⁶The Father sits here and explains to you the world history and geography.

¹⁶⁸Khēl mē̃ har ēk kā part alag-alag hai .

¹⁸⁷Each one's part in a play is separate.

¹⁶⁹Sabkā position alag-alag hai , jō jaisā position vālā hōtā hai , unkī mahimā hōtī hai .

¹⁸⁸Each one's position is separate. ¹⁸⁹Whatever position someone has, that is praised.

¹⁷⁰Yah sab bātē̃ bāp saṅgam par hī samjhātē haĩ .

¹⁹⁰The Father explains all of these things at the confluence age.

¹⁷¹Satyug mē̃ phir satyug kā part chalēgā .

¹⁹¹In the golden age it is the part of the golden age that is performed.

¹⁷²Vahā̃ yah bātē̃ nahī̃ hōgī .

¹⁹²These things will not exist there.

¹⁷³Yahā̃ tumkō sr̥iṣhṭi chakra kā gyān buddhi mē̃ phirtā rahtā hai .

¹⁹³The knowledge of the world cycle turns around in your intellects here.

¹⁷⁴Tumhārā nām hī hai svadarśhan chakradhārī .

¹⁹⁴Your name is: Spinners of the discus of self-realisation.

¹⁷⁵Lakṣhmī-nārāyaṇ kō thōṛēhī svadarśhan chakra diyā jātā hai .

¹⁹⁵Lakshmi and Narayan are not given the discus of self-realisation.

¹⁷⁶Yah haĩ hī yahā̃ K|kē .

¹⁹⁶The discus belongs to this time.

¹⁷⁷Mūlvatan mē̃ sirph ātmāyē̃ rahtī haĩ , sūkṣhmavatan mē̃ kuchh nahī̃ .

¹⁹⁷Only souls reside in the incorporeal world; there is nothing in the subtle region.

¹⁷⁸Manuṣhya , jānvar , paśhu pakṣhī ādi sab yahā̃ hōtē haĩ .

¹⁹⁸Animals, birds etc. and human beings all exist here.

¹⁷⁹Satyug mē̃ mōr ādi dikhātē haĩ .

¹⁹⁹They show peacocks etc. in the golden age.

¹⁸⁰Aisē nahī̃ ki vahā̃ mōr K|kē paṅkh nikāl pahantē haĩ , mōr kō thōṛēhī duḥkh dēgē .

²⁰⁰There, they don't pull out the feathers of a peacock and wear them. ²⁰¹They don't cause a peacock any pain there.

¹⁸¹Aisē bhī nahī̃ mōr kā girā huā paṅkh tāj mē̃ lagāyēṅgē .

²⁰²They don't even pick up the feathers that have fallen off a peacock and put them in their crowns, no.

¹⁸²Nahī̃ , tāj mē̃ bhī jhūṭhī niśhānī dē dī hai .

²⁰³Those have been shown in the crown falsely.

¹⁸³Vahā̃ sab ḵẖūbṣhūrat chījē̃ hōtī haĩ .

²⁰⁴There, everything is beautiful.

¹⁸⁴Gandī kōī chīz kā nām-niśhān nahī̃ .

²⁰⁵There is no name or trace of anything dirty.

¹⁸⁵Aisī kōī chīz nahī̃ hōtī jiskō dēkhkar ghr̥iṇā āyē .

²⁰⁶There is nothing there at the sight of which you would feel dislike.

¹⁸⁶Yahā̃ tō ghr̥iṇā ātī hai nā .

²⁰⁷Here, you feel dislike, do you not?

¹⁸⁷Vahā̃ jānvarō̃ kō bhī duḥkh nahī̃ hōtā hai .

²⁰⁸There, even animals don’t experience pain.

¹⁸⁸Satyug kitnā first class hōgā . ¹⁸⁹Nām hī hai svarg , heaven , naī duniyā .

²⁰⁹The golden age is first-class; the very name is heaven, the new world.

¹⁹⁰Yahā̃ tō purānī duniyā mē̃ dēkhō barsāt K|kē kāraṇ makān girtē rahtē haĩ .

²¹⁰Here, in the old world, even buildings collapse in the rains and people die.

¹⁹¹Manuṣhya mar jātē haĩ . ¹⁹²Earthquake hōgī sab dabkar mar jāyēṅgē .

²¹¹When earthquakes take place, everyone gets buried under the ground and dies.

¹⁹³Satyug mē̃ bahut thōṛē hōgē phir bād mē̃ vr̥iddhi kō pātē rahē̃gē .

²¹²In the golden age there will be very few people and then the number of them will grow.

¹⁹⁴Pahlē sūryavanśhī hōṅgē .

²¹³First, there will be the sun dynasty.

¹⁹⁵Jab duniyā 25 percent purānī hōgī tō pīchhē chandravanśhī hōṅgē .

²¹⁴When the world becomes 25percent old, it will be called the moon dynasty.

¹⁹⁶Satyug 1250 varṣh hai , vah hai 100 percent naī duniyā . ¹⁹⁷Jahā̃ dēvī-dēvtā rājya kartē haĩ .

²¹⁵The golden age lasts for 1250 years; it is a one hundred percentnew world.

¹⁹⁸Tumhārē mē̃ bhī bahut in bātō̃ kō bhūl jātē haĩ .

²¹⁶The deities rule there. ²¹⁷Many of you forget these things.

¹⁹⁹Rājdhānī tō sthāpan hōnī hī hai .

²¹⁸The kingdom has to be established.

²⁰⁰Heartfail nahī̃ hōnā hai .

²¹⁹You mustn't have heart failure.

²⁰¹Purūṣhārth key|kī bāt hai .

²²⁰It is a matter of making effort.

²⁰²Bāp sabhī bachchō̃ sē ēk samān tadbīr ( puruṣhārth ) karātē haĩ .

²²¹The Father inspires all the children equally to make effort.

²⁰³Tum apnē liē viśhva par svarg kī bādśhāhī sthāpan kartē hō .

²²²You are establishing heaven on earth for yourselves.

²⁰⁴Apnē kō dēkhnā hai ham kyā banē̃gē  ?

²²³Examine yourself to see what you will become.

²⁰⁵Achchhā  !

²²⁴Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁶The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²²⁷Essence for dharna:

²⁰⁹1 ) is puruṣhōttam yug mē̃ svarg K|kē dēvī-dēvtā bannē key|kī paṛhāī paṛhkar svayã kō lāyak banānā hai .

²²⁸ 1. At this most elevated age, study the study to become deities of heaven and make yourself worthy.

²¹⁰Purūṣhārth mē̃ heartfail ( dilśhikasta ) nahī̃ hōnā hai .

²²⁹Do not have heart failure (become disheartened) with your efforts.

²¹¹2 ) is bēhad K|kē khēl mē̃ her|har actor kā part aur position alag-alag hai , jaisī jiskī position vaisā usē mān miltā hai , yah sab rāz samajh world key|kī history-geography kā simraṇ kar svadarśhan chakradhārī bannā hai .

²³⁰ 2. Each actor in this unlimited play has his own individual part and position. ²³¹Each one receives respect according to his position. ²³²Understand all of these secrets, churn the world history and geography and become a spinner of the discus of self-realisation.

²¹²Vardān  : śhrīmat sē manmat aur janmat key|kī milāvaṭ kō samāpt karnē vālē sachchē sva kalyāṇī bhav

²³³Blessing: May you be a true benefactor of yourself by following shrimat and stop following the dictates of yourself and the dictates of others.

²¹³Bāp nē bachchō̃ kō sabhī khajānē sva kalyāṇ aur viśhva kalyāṇ kē prati diyē haĩ lēkin unhē̃ vyarth taraph lagānā , akalyāṇ K|kē kārya mē̃ lagānā , śhrīmat mē̃ manmat aur janmat key|kī milāvaṭ karanā-yah amānat mē̃ khyānat hai .

²³⁴ The Father has given you children all the treasures for benefitting yourself and the world. ²³⁵To use them wastefully or for a non-benevolent task, or to mix shrimat with your own dictates or the dictates of others is being dishonest in looking after what you have been entrusted with.

²¹⁴Ab is khyānat aur milāvaṭ kō samāpt kar rūhāniyat aur rahm kō dhāraṇ karō .

²³⁶Now, finish this dishonesty and mixture and imbibe spirituality and mercy.

²¹⁵Apnē ūpar aur sarv kē ūpar rahm kar sva kalyāṇī banō .

²³⁷Have mercy and benefit yourself and everyone else.

²¹⁶Sva kō dēkhō , bāp kō dēkhō aurō̃ kō nahī̃ dēkhō .

²³⁸Look at yourself and look at the Father. ²³⁹Do not look at others.

²¹⁷Slōgan  : sadā harṣhit vahī rah saktē haĩ jō kahī̃ bhī ākarṣhit nahī̃ hōtē haĩ .

²⁴⁰Slogan: Only those who are not attracted anywhere else can be constantly cheerful.

²⁴¹*** Om Shanti ***