शुक्रवार 2 अक्टूबर 2020 की दैनिक मुरली

⁰02-10-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - yah purūṣhōttam saṅgamyug kalyāṇkārī yug hai , ismē̃ hī parivartan hōtā hai , tum kaniṣhṭ sē uttam purūṣh bantē hō ' ' ²Praśhna  : is gyān mārg mē̃ kaun see|sī|C bāt sōchnē vā bōlnē sē kabhī bhī unnati nahī̃ hō saktī  ? ³Uttar  : drama mē̃ hōgā tō purūṣhārth kar lē̃gē .

⁰ 02/10/20 Morning Murli Om Shanti BapDada Madhuban

⁴Drama karāyēgā tō kar lē̃gē . ⁵Yah sōchnē vā bōlnē vālō̃ key|kī unnati kabhī nahī̃ hō saktī . ⁶Yah kahnā hī wrong hai .

¹Essence: Sweet children, this most elevated confluence age is the age of benevolence. ²Only in this age does transformation take place.

⁷Tum jāntē hō abhī jō ham puruṣhārth kar rahē haĩ , yah bhī drama mē̃ nūndh hai . ⁸Puruṣhārth karnā hī hai .

³This is the age when you change from the most degraded to the most elevated human beings.

⁹Gīt  : yah kahānī hai dīvē aur tūphān key|kī …

⁴Question: By thinking or speaking of which particular things can you never make any progress on this path of knowledge? ⁵Answer: “If it’s in the drama, I’ll make effort! ⁶I’ll do it if the drama inspires me." ⁷Those who think or speak in this way can never make progress.

¹⁰Ōm śhānti .

⁸It is wrong to say this.

¹¹Yah hai kaliyugī manuṣhyō̃ K|kē gīt . ¹²Parantu inkā arth|earth vah nahī̃ jāntē .

⁹You know that it’s also fixed in the drama for you to make effort now.

¹³Yah tum jāntē hō .

¹⁰You do have to make effort.

¹⁴Tum hō abhī purūṣhōttam saṅgamyugī . ¹⁵Saṅgamyug kē sāth purūṣhōttam bhī likhnā chāhiē . ¹⁶Bachchō̃ kō gyān key|kī points yād na hōnē K|kē kāraṇ phir aisē-aisē akṣhar likhnē bhūl jātē haĩ .

¹¹Song: This is the story of the flame and the storm.

¹⁷Yah mukhya hai , inkā arth|earth bhī tum hī samajh saktē hō . ¹⁸Purūṣhōttam mās bhī hōtā hai .

¹²Om shanti. ¹³Human beings of the iron age have composed this song, but they don’t understand the meaning of it. ¹⁴You know it.

¹⁹Yah phir hai purūṣhōttam saṅgamyug .

¹⁵You are now the most elevated confluence-aged beings.

²⁰Yah saṅgam kā bhī ēk tyōhār hai . ²¹Yah tyōhār sabsē ūñch hai .

¹⁶Together with “confluence age” you also have to write “the most elevated”.

²²Tum jāntē hō abhī ham purūṣhōttam ban rahē haĩ . ²³Uttam tē uttam puruṣh .

¹⁷Because of not remembering points of knowledge, you children forget to write such words.

²⁴Ūñch tē ūñch sāhūkār sē sāhūkār number one kahē̃gē lakṣhmī-nārāyaṇ kō .

¹⁸This is the main thing and only you understand the meaning of it.

²⁵Śhāstrō̃ mē̃ dikhātē haĩ - baṛī pralay huī .

¹⁹There is the most elevated month of charity.

²⁶Phir number one śhrīkr̥iṣhṇa pīpal K|kē pattē par sāgar mē̃ āyā .

²⁰This is the most elevated confluence age. ²¹This confluence is also a festival.

²⁷Abhī tum kyā kahē̃gē  ?

²²This is the most elevated festival.

²⁸Number one hai yah śhrīkr̥iṣhṇa , jiskō hī śhyām-sundar kahtē haĩ .

²³You know that you are now becoming the most elevated, the highest of all beings.

²⁹Dikhātē haĩ - agūṇṭhā chūstā huā āyā . ³⁰Bachchā tō garbh mē̃ hī rahtā hai .

²⁴Lakshmi and Narayan are called the highest of all, the wealthiest of all, number one.

³¹Tō pahlē-pahlē gyān sāgar sē nikalā huā uttam tē uttam purūṣh śhrīkr̥iṣhṇa hai . ³²Gyān sāgar sē svarg key|kī sthāpanā hōtī hai .

²⁵In the scriptures, it says that there was a great annihilation and that the number one Shri Krishna then came floating on a pipal leaf in the ocean. ²⁶What would you say now?

³³Unmē̃ number one purūṣhōttam yah śhrīkr̥iṣhṇa hai aur yah hai gyān kā sāgar , pānī kā nahī̃ .

²⁷This Shri Krishna, whom you call “Shyam-Sundar”, is number one. ²⁸It is shown that he came sucking his thumb.

³⁴Pralay bhī hōtī nahī̃ .

²⁹A baby remains in a womb.

³⁵Kaī bachchē nayē-nayē ātē haĩ tō bāp kō phir purānī point repeat karnī paṛtī haĩ .

³⁰So, Shri Krishna, the highest of all beings, is the first one to emerge from the Ocean of Knowledge.

³⁶Satyug-trētā-dvāpar-kaliyug . . . . . . yah 4 yug tō haĩ .

³¹Heaven is established by the Ocean of Knowledge.

³⁷Pāñchvā phir hai purūṣhōttam saṅgamyug . ³⁸Is yug mē̃ manuṣhya change hōtē haĩ .

³²The number one most elevated being is Shri Krishna, and that One is the Ocean of Knowledge, not an ocean of water.

³⁹Kaniṣhṭ sē sarvōttam bantē haĩ .

³³Annihilation never takes place.

⁴⁰Jaisē śhivbābā kō bhī purūṣhōttam vā sarvōttam kahtē haĩ nā .

³⁴When new children come, the Father has to repeat the old points.

⁴¹Vah hai hī param ātmā , paramātmā . ⁴²Phir purūṣhō̃ mē̃ uttam haĩ yah lakṣhmī-nārāyaṇ . ⁴³Inhō̃ kō aisā kisnē banāyā  ? ⁴⁴Yah tum bachchē hī jāntē hō .

³⁵The golden age, the silver age, the copper age and the iron age - these four ages are known anyway; the fifth age is this most elevated confluence age.

⁴⁵Bachchō̃ kō bhī samajh mē̃ āyā hai . ⁴⁶Is samay ham purūṣhārth kartē haĩ aisā bannē kē liē .

³⁶Human beings change in this age; they change from the most degraded to the most elevated.

⁴⁷Purūṣhārth kōī baṛā nahī̃ hai . ⁴⁸Most simple hai .

³⁷Shiv Baba is called the most elevated or highest One of all.

⁴⁹Sīkhnē vālī bhī haĩ ablāyē̃ kubjāyē̃ , jō kuchh bhī paṛhī-likhī nahī̃ haĩ .

³⁸He is the Supreme Soul, God. ³⁹Then the highest human beings are Lakshmi and Narayan.

⁵⁰Unhō̃ kē liē kitnā sahaj samjhāyā jātā hai .

⁴⁰Who made them that? ⁴¹Only you children know this.

⁵¹Dēkhō ahamadābād mē̃ ēk sādhū thā kahtā thā ham kuchh khātē-pītē nahī̃ haĩ .

⁴²You children understand that it is at this time that we make effort to become like them.

⁵²Achchhā kōī sārī āyu khātā-pītā nahī̃ phir kyā  ?

⁴³There is nothing difficult in this effort; it is most simple.

⁵³Prāpti tō kuchh nahī̃ hai nā . ⁵⁴Jhāṛ kō bhī khānā tō miltā hai nā .

⁴⁴Those who study are innocent, weak mothers and hunchbacks, with no education.

⁵⁵Khād pānī ādi natural unkō miltā hai , jissē jhāṛ vr̥iddhi kō pātā hai .

⁴⁵It is explained so simply for them! ⁴⁶Look, there used to be a sage in Ahmedabad who would say that he didn’t eat or drink anything.

⁵⁶Usnē bhī kōī riddhi-siddhi pāī hōgī .

⁴⁷OK, so what if someone doesn’t eat or drink for his whole life?

⁵⁷Aisē bahut haĩ jō āg sē , pānī sē chalē jātē haĩ .

⁴⁸He still doesn’t attain anything by doing that.

⁵⁸Insē bhalā phāydā kyā .

⁴⁹Even a tree receives nourishment.

⁵⁹Tumhārā tō is sahaj rājyōg sē janma-janmāntar kā phāydā hai .

⁵⁰It receives fertilizer and water which make it grow in a natural way.

⁶⁰Tumkō janma-janmāntar kē liē duḥkhī sē sukhī banātē haĩ .

⁵¹The sage must have received some occult power.

⁶¹Bāp kahtē haĩ - bachchē , drama anusār ham tumkō guhya bātē̃ sunātā hū̃ .

⁵²There are many who walk on water and fire. ⁵³What benefit is there in doing that?

⁶²Jaisē bābā nē samjhāyā hai śhiv aur śhaṅkar kō milāyā kyō̃ hai  ?

⁵⁴By studying this easy Raj Yoga you experience benefit for birth after birth.

⁶³Śhaṅkar kā tō is sr̥iṣhṭi mē̃ part hī nahī̃ hai .

⁵⁵From being unhappy, you are made happy for birth after birth.

⁶⁴Śhiv kā , brahmā kā , viṣhṇu kā part hai . ⁶⁵Brahmā aur viṣhṇu kā all-round part hai .

⁵⁶The Father says: Children, according to the drama, I am telling you deep things.

⁶⁶Śhivbābā kā bhī is samay part hai , jō ākar gyān dētē haĩ . ⁶⁷Phir nirvāṇdhām mē̃ chalē jātē haĩ .

⁵⁷For instance, Baba has explained to you how they have confused Shiva with Shankar.

⁶⁸Bachchō̃ kō jāydād dēkar khud vānaprasth mē̃ chalē jātē haĩ .

⁵⁸Shankar doesn’t even have a part to play in this world.

⁶⁹Vānaprasthī bannā arthāt gurū dvārā vāṇī sē parē jānē kā purūṣhārth karnā .

⁵⁹Shiva, Brahma and Vishnu have parts to play. ⁶⁰Brahma and Vishnu have an allround part.

⁷⁰Parantu vāpis tō kōī jā nahī̃ saktē kyōṅki vikārī bhraṣhṭāchārī haĩ .

⁶¹Shiv Baba only has a part at this time, and this is why He comes now and gives knowledge.

⁷¹Vikār sē janm tō sabkā hōtā hai .

⁶²He then goes back to the land of nirvana.

⁷²Yah lakṣhmī-nārāyaṇ nirvikārī haĩ , unhō̃ kā vikār sē janm nahī̃ hōtā hai isliē śhrēṣhṭhāchārī kahlāyē jātē haĩ .

⁶³He gives the children all His property and He then goes into the stage of retirement. ⁶⁴To be in the stage of retirement means to make effort to go beyond sound through a guru.

⁷³Kumāriyā̃ bhī nirvikārī haĩ - isliē unkē āgē māthā ṭēktē haĩ . ⁷⁴Tō bābā nē samjhāyā ki yahā̃ śhaṅkar kā kōī part nahī̃ hai , bākī prajāpitā brahmā tō jarūr prajā kā pitā huā nā .

⁶⁵However, no one can return home yet, because everyone is vicious and corrupt; everyone takes birth through vice. ⁶⁶Lakshmi and Narayan are viceless; they don't take birth through sin. ⁶⁷This is why they are called elevated.

⁷⁵Śhivbābā kō tō ātmāō̃ kā pitā kahē̃gē .

⁶⁸Kumaris too are viceless. ⁶⁹This is why everyone bows to them.

⁷⁶Vah hai avināśhī pitā , yah guhya bātē̃ achchhī rīti dhāraṇ karnī haĩ .

⁷⁰So, Baba has explained that Shankar doesn’t have a part to play here.

⁷⁷Jō baṛē-baṛē philosopher hōtē haĩ , unkō bahut title miltē haĩ .

⁷¹However, Prajapita Brahma is definitely the Father of People, is he not?

⁷⁸Śhrī śhrī 108 kā title bhī vidvānō̃ kō miltē haĩ .

⁷²Shiv Baba is called the Father of souls. ⁷³He is the eternal Father.

⁷⁹Banāras K|kē college sē pās|pass kar title lē ātē haĩ .

⁷⁴You have to imbibe these deep aspects very well.

⁸⁰Bābā nē guptā jī kō isliē banāras bhējā thā ki unhō̃ kō jākar samjhāō ki bāp kā bhī title apnē ūpar rakh baiṭhē hō .

⁷⁵Great philosophers receive great titles. ⁷⁶Scholars receive the title of Shri Shri 108. They pass in the college at Benares and receive those titles.

⁸¹Bāp kō śhrī śhrī 108 jagatgurū kahā jātā hai . ⁸²Mālā hī 108 key|kī hōtī hai .

⁷⁷Baba sent Guptaji to Benares to explain to them that they had taken the Father's title for themselves.

⁸³8 ratna gāyē jātē haĩ .

⁷⁸The Father is called Shri Shri 108 Jagadguru.

⁸⁴Vah pass with honour hōtē haĩ isliē unkō japtē haĩ .

⁷⁹There is a rosary of 108. Eight jewels have been remembered.

⁸⁵Phir unsē cum|kam 108 key|kī pūjā kartē haĩ .

⁸⁰They passed with honours; that is why their rosary is turned.

⁸⁶Yagya jab rachtē haĩ tō kōī 1000 sāligrām banātē haĩ , kōī 10 hazār , kōī 50 hazār , kōī lākh bhī banātē haĩ .

⁸¹Then the 108 who are less elevated than them are worshipped. ⁸²When people hold a sacrificial fire they make 1000 saligrams.

⁸⁷Miṭṭī K|kē banākar phir yagya rachtē haĩ . ⁸⁸Jaisā-jaisā sēṭh achchhē tē achchhā , baṛā sēṭh hōgā tō lākh banavāyēṅgē .

⁸³Some make 10,000, some 50,000 and some even 100,000. They make them of clay and then hold a sacrificial fire.

⁸⁹Bāp nē samjhāyā hai mālā tō baṛī hai nā - 16108 key|kī mālā banātē haĩ .

⁸⁴If a businessman is very prosperous, he would have 100,000 saligrams made.

⁹⁰Yah tum bachchō̃ kō bāp baiṭh samjhātē haĩ .

⁸⁵The Father has explained that the rosary is very long.

⁹¹Tum sabhī bhārat key|kī sēvā kar rahē hō bāp kē sāth . ⁹²Bāp key|kī pūjā hōtī hai tō bachchō̃ key|kī bhī pūjā hōnī chāhiē , yah nahī̃ jāntē ki rūdra pūjā kyō̃ hōtī hai .

⁸⁶There is even a rosary of 16,108. The Father sits here and explains these things to you children. ⁸⁷All of you are serving Bharat with the Father. ⁸⁸Since the Father is worshipped, even the children should be worshipped.

⁹³Bachchē tō sab śhivbābā K|kē haĩ .

⁸⁹People don’t know why Rudra is worshipped.

⁹⁴Is samay sr̥iṣhṭi key|kī kitnī ādamśhumārī hai ismē̃ sab ātmāyē̃ śhivbābā K|kē bachchē ṭhaharē nā . ⁹⁵Parantu madadgār sab nahī̃ hōtē .

⁹⁰All are the children of Shiv Baba. ⁹¹At this time, the world population is so large. ⁹²All souls are Shiv Baba’s children, but not all are His helpers.

⁹⁶Is samay tum jitnā yād kartē hō utnā ūñch bantē hō . ⁹⁷Pūjan lāyak bantē hō .

⁹³The more you remember Him at this time, the more elevated you become; you become worthy of worship.

⁹⁸Aisē aur kōī key|kī tākat nahī̃ jō yah bāt samjhāyē isliē kah dētē īśhvar kā ant kōī nahī̃ jāntē .

⁹⁴No one else has the power to explain these things. ⁹⁵This is why they say that no one knows the depths of God.

⁹⁹Bāp hī ākar samjhātē haĩ , bāp kō gyān kā sāgar kahā jātā hai tō jarūr gyān dēgē nā .

⁹⁶The Father Himself comes and explains that He is called the Ocean of Knowledge. ⁹⁷Therefore, He definitely does give knowledge.

¹⁰⁰Prērṇā key|kī tō bāt hōtī nahī̃ .

⁹⁸There is no question of inspiration.

¹⁰¹Bhagvān kōī prērṇā sē samjhātē haĩ kyā .

⁹⁹Does God explain through inspiration?

¹⁰²Tum jāntē hō unkē pās|pass sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān hai .

¹⁰⁰You know that He has the knowledge of the beginning, the middle and the end of the world.

¹⁰³Vah phir tum bachchō̃ kō sunātē haĩ .

¹⁰¹He tells this to you children.

¹⁰⁴Yah tō niśhchay hai - niśhchay hōtē huē bhī phir bhī bāp kō bhūl jātē haĩ .

¹⁰²You do have faith in this, but, in spite of having faith, you forget the Father.

¹⁰⁵Bāp kī yād , yah hai paṛhāī kā tant .

¹⁰³Remembrance of the Father is the essence of this study.

¹⁰⁶Yād kī yātrā sē karmātīt avasthā kō pānē mē̃ mēhnat lagtī hai , ismē̃ hī māyā K|kē vighna ātē haĩ .

¹⁰⁴It does takes effort to attain the karmateet stage by having remembrance of the Father. ¹⁰⁵It is in this remembrance that Maya causes obstacles.

¹⁰⁷Paṛhāī mē̃ itnē vighna nahī̃ ātē .

¹⁰⁶There are not that many obstacles in studying.

¹⁰⁸Ab śhaṅkar kē liē kahtē haĩ , śhaṅkar āṅkh khōltē haĩ tō vināśh hōtā hai , yah kahnā bhī ṭhīk nahī̃ hai .

¹⁰⁷They say of Shankar that when he opened his eye, destruction took place. ¹⁰⁸It isn’t right to say this.

¹⁰⁹Bāp kahtē haĩ - na maĩ vināśh karātā hū̃ , na vah kartē haĩ , yah wrong hai .

¹⁰⁹The Father says: Neither do I inspire destruction nor does Shankar carry out destruction.

¹¹⁰Dēvtāyē̃ thōṛēhī pāp karē̃gē .

¹¹⁰That is wrong. ¹¹¹Deities would not commit sin.

¹¹¹Ab śhivbābā baiṭh yah bātē̃ samjhātē haĩ .

¹¹²Shiv Baba now sits here and explains these things.

¹¹²Ātmā kā yah śharīr hai rath .

¹¹³This body is the chariot of the soul.

¹¹³Har ēk ātmā key|kī apnē rath par savārī hai .

¹¹⁴Each soul is riding in his own chariot.

¹¹⁴Bāp kahtē haĩ maĩ inkā loan lētā hū̃ , isliē mērā divya alaukik janm kahā jātā hai .

¹¹⁵The Father says: I take this one’s chariot on loan. ¹¹⁶This is why My birth is said to be divine and unique.

¹¹⁵Abhī tumhārī buddhi mē̃ 84 kā chakra hai .

¹¹⁷The cycle of 84 births is now in your intellects.

¹¹⁶Jāntē hō abhī ham ghar jātē haĩ , phir svarg mē̃ āyēṅgē .

¹¹⁸You know that you will go home and then go to heaven.

¹¹⁷Bābā bahut sahaj karkē samjhātē haĩ , ismē̃ heartfail nahī̃ hōnā hai .

¹¹⁹Baba explains everything very easily. ¹²⁰You mustn’t have heartfailure.

¹¹⁸Kahtē haĩ bābā ham paṛhē-likhē nahī̃ haĩ .

¹²¹Some say: Baba, I am not educated.

¹¹⁹Mukh sē kuchh nikaltā nahī̃ .

¹²²Nothing comes out of my mouth.

¹²⁰Parantu aisā tō hōtā nahī̃ .

¹²³However, it isn’t like that.

¹²¹Mukh tō jarūr chaltā hī hai .

¹²⁴The mouth definitely works.

¹²²Khānā khātē hō mukh chaltā hai nā .

¹²⁵Even when you eat, your mouth works, does it not?

¹²³Vāṇī na nikalē yah tō hō nahī̃ saktā .

¹²⁶It is impossible for no sound to emerge.

¹²⁴Bābā nē bahut simple samjhāyā hai .

¹²⁷Baba has explained everything very simply.

¹²⁵Kōī maun mē̃ rahtē haĩ tō bhī ūpar mē̃ iśhārā dētē haĩ ki unkō yād karō .

¹²⁸Even when someone is observing silence, he can still signal upwards to remember that One.

¹²⁶Duḥkh hartā sukh kartā vah ēk hī dātā hai .

¹²⁹Only the one Bestower is the Remover of Sorrow and the Bestower of Happiness.

¹²⁷Bhaktimārg mē̃ bhī dātā hai tō is samay mē̃ bhī dātā hai phir vānaprasth mē̃ tō hai hī śhānti .

¹³⁰As well as now, He is also the Bestower on the path of devotion. ¹³¹Then, in the stage of retirement, there is just peace.

¹²⁸Bachchē bhī śhāntidhām mē̃ rahtē haĩ .

¹³²You children also reside in the land of peace.

¹²⁹Part nūndhā huā hai , jō act mē̃ ātā hai .

¹³³Your parts that are recorded in you continue to be played out.

¹³⁰Abhī hamārā part hai - viśhva kō nayā banānā .

¹³⁴Our parts now are to make the world new.

¹³¹Unkā nām baṛā achchhā hai - heavenly god father .

¹³⁵His name is very good: Heavenly God, the Father.

¹³²Bāp rachayitā hai svarg kā . ¹³³Bāp nark thōṛēhī rachē̃gē .

¹³⁶The Father is the Creator of heaven; He does not create hell.

¹³⁴Purānī duniyā kōī rachtē haĩ kyā .

¹³⁷Would anyone create an old world?

¹³⁵Makān hamēśhā nayā banāyā jātā hai .

¹³⁸A building is always built new.

¹³⁶Śhivbābā naī duniyā rachtē haĩ brahmā dvārā .

¹³⁹Shiv Baba creates the new world through Brahma.

¹³⁷Inkō part milā huā hai - yahā̃ purānī duniyā mē̃ jō bhī manuṣhya haĩ , sab ēk-dō kō duḥkh dētē rahtē haĩ .

¹⁴⁰He has received that part. ¹⁴¹In the old world, all human beings continue to cause sorrow for one another.

¹³⁸Tum jāntē hō ham haĩ śhivbābā key|kī santān .

¹⁴²You know that you are the children of Shiv Baba.

¹³⁹Phir śharīrdhārī prajāpitā brahmā K|kē bachchē hō gayē adopted .

¹⁴³Then, as bodily beings, you are the adopted children of Prajapita Brahma.

¹⁴⁰Hamkō gyān sunānē vālā hai śhivbābā rachayitā . ¹⁴¹Jō apnī rachnā K|kē ādi-madhy-ant kā gyān sunātē haĩ .

¹⁴⁴It is Shiv Baba, the Creator, who gives us knowledge, the knowledge of the beginning, the middle and the end of His creation.

¹⁴²Tumhārī aim object hī hai yah bannā .

¹⁴⁵Your aim and objective is to become this.

¹⁴³Manuṣhya dēkhō kitnā kharchā kar marble ādi key|kī mūrtiyā̃ banātē haĩ .

¹⁴⁶People incur so much expenditure creating marble idols.

¹⁴⁴Yah hai īśhvarīy viśhva vidyālay , world university .

¹⁴⁷This is the Godly World University. ¹⁴⁸The whole universe is being changed.

¹⁴⁵Sārī universe kō change kiyā jātā hai . ¹⁴⁶Unhō̃ K|kē jō bhī characters haĩ sab āsurī .

¹⁴⁹The character of everyone is devilish: they continue to cause sorrow from the beginning, through the middle to the end.

¹⁴⁷Ādi-madhy-ant duḥkh dēnē vālē haĩ .

¹⁵⁰This is God's University.

¹⁴⁸Yah hai īśhvarīy university .

¹⁵¹There is only the one World University of God.

¹⁴⁹Īśhvarīy viśhva vidyālay ēk hī hōtā hai , jō īśhvar ākar khōltē haĩ , jissē sārī viśhva kā kalyāṇ hō jātā hai .

¹⁵²It is God who opens it through which the whole world benefits. ¹⁵³You children now understand the difference between right and wrong.

¹⁵⁰Tum bachchō̃ kō ab right aur wrong key|kī samajh miltī hai aur kōī manuṣhya nahī̃ jō samajhtā hō .

¹⁵⁴No other human beings understand this. ¹⁵⁵There is only the one righteous One.

¹⁵¹Right wrong kō samjhānē vālā ēk hī righteous hōtā hai , jiskō truth kahtē haĩ .

¹⁵⁶He is the One, the One who is called the Truth, who explains to you about right and wrong.

¹⁵²Bāp hī ākar har ēk kō righteous banātē haĩ .

¹⁵⁷Only the Father comes and makes everyone righteous.

¹⁵³Righteous banē̃gē tō phir mukti mē̃ jākar jīvanmukti mē̃ āyēṅgē .

¹⁵⁸When you have become righteous you will go into liberation and then into liberation-in-life.

¹⁵⁴Drama kō bhī tum bachchē jāntē hō .

¹⁵⁹You children also know the drama.

¹⁵⁵Ādi sē lēkar ant tak part bajānē number-vār ātē hō . ¹⁵⁶Yah khēl chaltā hī rahtā hai .

¹⁶⁰You come down, numberwise, to play your parts from the beginning through the middle to the end.

¹⁵⁷Drama shoot hōtā jātā hai . ¹⁵⁸Yah ever new hai .

¹⁶¹This play continues all the time and the drama continues to be shot.

¹⁵⁹Yah drama kabhī purānā nahī̃ hōtā hai , aur sab nāṭak ādi vināśh hō jātē haĩ .

¹⁶²This is evernew. ¹⁶³This drama never becomes old; all other plays, etc. perish.

¹⁶⁰Yah bēhad kā avināśhī drama hai .

¹⁶⁴This drama is unlimited and imperishable.

¹⁶¹Inmē̃ sab avināśhī pārṭdhārī haĩ .

¹⁶⁵Everyone in this is an imperishable actor.

¹⁶²Avināśhī khēl vā māṇḍavā dēkhō kitnā baṛā hai .

¹⁶⁶Look how big the eternal play and stage are!

¹⁶³Bāp ākar purānī sr̥iṣhṭi kō phir nayā banātē haĩ .

¹⁶⁷The Father comes and makes the old world new.

¹⁶⁴Vah sab tumkō sākṣhātkār hōgā .

¹⁶⁸You will have visions of all of this.

¹⁶⁵Jitnā nazdīk āyēṅgē phir tumkō khuśhī hōgī . ¹⁶⁶Sākṣhātkār karē̃gē .

¹⁶⁹The closer you come, the happier you will feel and you will have visions.

¹⁶⁷Kahē̃gē ab part pūrā huā .

¹⁷⁰You will say that your parts have come to an end.

¹⁶⁸Drama kō phir repeat karnā hai .

¹⁷¹The dramathen has to repeat.

¹⁶⁹Phir nayēsir part bajāyēṅgē , jō kalp pahlē bajāyā hai .

¹⁷²You will then play your parts anew, the parts that you played in the previous cycle.

¹⁷⁰Ismē̃ zarā bhī fark nahī̃ hō saktā hai , isliē jitnā hō sakē tum bachchō̃ kō ūñch pad pānā chāhiē .

¹⁷³There cannot be the slightest change in this. ¹⁷⁴Therefore, you children have to claim as high a status as possible.

¹⁷¹Purūṣhārth karnā hai , mūñjhnā nahī̃ hai .

¹⁷⁵Make effort and don’t become confused.

¹⁷²Drama kō jō karānā hōgā vō karāyēgā - yah kahnā bhī wrong hai .

¹⁷⁶It is wrong to say that the drama will inspire you to do whatever you have to do.

¹⁷³Hamkō tō purūṣhārth karnā hī hai .

¹⁷⁷We do have to make effort.

¹⁷⁴Achchhā  !

¹⁷⁸Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁰The spiritual Father says namaste to the spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁸¹Essence for dharna:

¹⁷⁸1 ) paṛhāī kā tant ( sār ) buddhi mē̃ rakh yād kī yātrā sē karmātīt avasthā kō pānā hai .

¹⁸² 1. Keep the essence of the study in your intellect and attain your karmateet stage by staying on the pilgrimage of remembrance.

¹⁷⁹Ūñch , pūjyanīy bannē kē liē bāp kā pūrā-pūrā madadgār bannā hai .

¹⁸³In order to become elevated and worthy of worship, become a complete helper of the Father.

¹⁸⁰2 ) satya bāp dvārā right-wrong key|kī jō samajh milī hai , ussē righteous ban jīvan bandh sē chhūṭnā hai .

¹⁸⁴ 2. You have received the understanding from the true Father of what is right and what is wrong. ¹⁸⁵Therefore, become righteous through that.

¹⁸¹Mukti aur jīvanmukti kā varsā lēnā hai . ¹⁸²Vardān  : saṅgamyug key|kī sarv prāptiyō̃ kō smr̥iti mē̃ rakh chaṛhtī kalā kā anubhav karnē vālē śhrēṣhṭh prārabdhī bhav

¹⁸⁶Become liberated from a life of bondage and claim your inheritance of liberation and liberation-in-life. ¹⁸⁷Blessing: May you have an elevated reward and experience the ascending stage by remaining aware of the elevated attainments of the confluence age.

¹⁸³Paramātma milan vā paramātma gyān key|kī viśhēṣhtā hai - avināśhī prāptiyā̃ hōnā .

¹⁸⁸ The speciality of meeting God and of receiving God’s knowledge is to have imperishable attainments.

¹⁸⁴Aisē nahī̃ ki saṅgamyug purūṣhārthī jīvan hai aur satyugī prārabdhī jīvan hai .

¹⁸⁹It isn’t that the confluence age is just an effort-making life and that the golden age is a life of the reward of that.

¹⁸⁵Saṅgamyug key|kī viśhēṣhtā hai ēk kadam uṭhāō aur hajār kadam prārabdha mē̃ pāō .

¹⁹⁰The speciality of the confluence age is that you take one step and receive a thousand steps as the reward.

¹⁸⁶Tō sirph purūṣhārthī nahī̃ lēkin śhrēṣhṭh prārabdhī haĩ - is svarūp kō sadā sāmnē rakhō .

¹⁹¹So, it isn’t just effort but it is also an elevated reward. ¹⁹²Always keep this form in front of you.

¹⁸⁷Prārabdha kō dēkhkar sahaj hī chaṛhtī kalā kā anubhav karē̃gē .

¹⁹³By seeing the reward, you will easily experience the ascending stage.

¹⁸⁸ «  pānā thā sō pā liyā ' ' - yah gīt gāō tō ghuṭkē aur jhuṭkē khānē sē bach jāyēṅgē .

¹⁹⁴Sing the song “I have attained what I wanted to attain”, and you will be saved from choking or nodding off.

¹⁸⁹Slōgan  : brāhmaṇō̃ kā śhvāṅs himmat hai , jissē kaṭhin sē kaṭhin kārya bhī āsān hō jātā hai . ¹⁹⁰Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁹¹ «  mukti aur mōkṣh ' ' ¹⁹²Ājkal manuṣhya mukti kō hī mōkṣh kahtē haĩ , vō aisē samajhtē haĩ jō mukti pātē haĩ vō janm maraṇ sē chhūṭ jātē haĩ .

¹⁹⁵Slogan: The breath of Brahmins is courage with which even the most difficult task becomes easy.

¹⁹³Vō lōg tō janm maraṇ mē̃ na ānā iskō hī ūñch pad samajhtē haĩ , vahī prālabdh māntē haĩ .

¹⁹⁶*** Om Shanti *** ¹⁹⁷Invaluable elevated versions of Mateshwariji ¹⁹⁸Liberation and moksh. ¹⁹⁹Nowadays, people call liberation is moksh (eternal liberation).

¹⁹⁴Jīvan-mukti phir uskō samajhtē haĩ jō jīvan mē̃ rahkar achchhā karma kartē haĩ , jaisē dharmātmā lōg haĩ , unhō̃ kō jīvanmukt samajhtē haĩ .

²⁰⁰They believe that those who attain liberation become free from the cycle of birth and death. ²⁰¹They believe that not coming into the cycle of birth and death is an elevated status. ²⁰²They believe that to be the reward.

¹⁹⁵Bākī karmbandhan sē mukt hō jānā vō tō kōṭō̃ mē̃ sē kōī virlā hī samajhtē haĩ , ab yah hai unhō̃ key|kī apnī mat .

²⁰³They believe liberation in life to be living a life in which you perform good acts. ²⁰⁴For instance, they believe that righteous souls (dharmatmas) are liberated in life.

¹⁹⁶Lēkin ham tō paramātmā dvārā jān chukē haĩ ki jab tak manuṣhya pahlē vikārī karmbandhan sē mukt nahī̃ huā hai tab tak ādi-madhy-ant duḥkh sē chhūṭ nahī̃ sakē̃gē , tō issē chhūṭnā yah bhī ēk stage hai .

²⁰⁵It is only a handful who understand about becoming liberated from karmic bondages. ²⁰⁶This is their own opinion. ²⁰⁷However, we have understood from God that until a human being has been liberated from his karmic bondages based on vices, he will not be able to become free from the sorrow of the beginning, through the middle to the end.

¹⁹⁷Tō bhī pahlē jab īśhvarīy knowledge kō dhāraṇ karē tab hī us stage par pahũch sakē aur us stage par pahuñchānē vālā svayã paramātmā chāhiē kyōṅki mukti jīvanmukti dētē vah haĩ , vō bhī ēk hī samay āē sabkō mukti-jīvanmukti dē dētā hai .

²⁰⁸To become free from this is also a stage. ²⁰⁹So, only when you first imbibe Godly knowledge can you reach that stage and it is God Himself who enables us to reach that stage, because He is the One who grants liberation and liberation-in-life.

¹⁹⁸Bākī paramātmā kōī anēk bār nahī̃ ātē aur na ki aisā samjhō ki paramātmā hī sab avatār dhāraṇ kartē haĩ . ¹⁹⁹Ōm śhānti .

²¹⁰He comes at this one time to grant everyone liberation and liberation-in-life. ²¹¹God doesn’t come many times and you must not think that God comes as an incarnation.