शुक्रवार 16 अक्टूबर 2020 की दैनिक मुरली

⁰16-10-2020 praatahmurli om shanti "baapdaada"' madhuban

⁰ 16/10/20 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhein sangam par seva karke gaayan laayak banna hai phir bhavishya mein purooshottam banne se tum pooja laayak ban jaayenge''

¹Essence: Sweet children, you have to become praiseworthy by serving at the confluence age. ²You will then become the most elevated human beings and worthy of worship in the future.

²prashn:- kaun si beemaari jad se samaapta ho tab baap ki dil par chadhenge?

³Question: By finishing which illness at its roots will you be able to climb into the Father’s heart?

³uttar:- 1. deh-abhimaan ki beemaari। ⁴isi deh-abhimaan ke kaaran sabhi vikaaron ne mahaarogi banaaya hai। ⁵yeh deh-abhimaan samaapta ho jaae to tum baap ki dil par chadho।

⁴Answer: 1. The illness of body consciousness.

⁶2. dil par chadhna hai to vishaal buddhi bano, gyaan chita par baitho।

⁵Because of this body consciousness, all the vices have made you greatly diseased.

⁷roohaani seva mein lag jaao aur vaani chalaane ke saath-saath baap ko achhi reeti yaad karo।

⁶Only when this body consciousness finishes can you climb into the Father’s heart.

⁸geet:- jaag sajniyaan jaag… ⁹om shanti। ¹⁰meethe-meethe roohaani bachchon ne geet suna - roohaani baap ne is saadhaaran puraane tan dvaara mukh se kaha।

⁷ 2. In order to climb into the heart, make your intellect broad and unlimited and sit on the pyre of knowledge.

¹¹baap kehte hain mujhe puraane tan mein puraani raajdhaani mein aana pada।

⁸Engage yourself in doing spiritual service. ⁹Together with speaking knowledge, remember the Father very well.

¹²abhi yeh raavan ki raajdhaani hai।

¹⁰Song: Awaken! ¹¹O brides, awaken!

¹³tan bhi paraaya hai kyonki is shareer mein to pahle se hi aatma hai। ¹⁴main paraaye tan mein pravesh karta hoon। ¹⁵apna tan hota to uska naam padta।

¹²Your days of happiness are about to come. ¹³Om shanti.

¹⁶hamaara naam badalta nahin।

¹⁴You sweetest, spiritual children heard the song.

¹⁷mujhe phir bhi kehte hain shivbaaba। ¹⁸geet to bachche roz sunte hain।

¹⁵The spiritual Father said this through the mouth of this ordinary old body.

¹⁹navayug arthaat nai duniya satayug aaya।

¹⁶The Father says: I had to come into this old body, into this old kingdom.

²⁰ab kisko kehte hain jaago?

¹⁷This is now the kingdom of Ravan.

²¹aatmaon ko kyonki aatmaayen ghor andhiyaare mein soi padi hain।

¹⁸This body belongs to someone else because there was already a soul in it when I entered it.

²²kuchh bhi samajh nahin।

¹⁹I enter a foreign body.

²³baap ko hi nahin jaante। ²⁴ab baap jagaane aaye hain।

²⁰If I had a body of My own, it would have a name of its own.

²⁵abhi tum behad ke baap ko jaante ho।

²¹My name never changes. ²²You still call Me Shiv Baba.

²⁶unse behad ka sukh milna hai naye yug mein।

²³You children hear these songs every day.

²⁷satayug ko naya kaha jaata hai, kaliyug ko puraana yug kahenge।

²⁴The new age, which means the new world, the golden age, is to come. ²⁵Who are being told to awaken?

²⁸vidvaan, pandit aadi koi bhi nahin jaante।

²⁶Souls, because souls are sleeping in extreme darkness.

²⁹koi se bhi poochho naya yug phir puraana kaise hota hai, to koi bhi bata nahin sakenge।

²⁷They don’t know anything; they don’t even know the Father. ²⁸The Father has now come to awaken you.

³⁰kahenge yeh to laakhon varsha ki baat hai।

²⁹You now know the unlimited Father.

³¹abhi tum jaante ho ham naye yug se phir puraane yug mein kaise aaye hain arthaat svargavaasi se narkavaasi kaise bane hain।

³⁰You are to receive unlimited happiness from Him in the new age. ³¹The golden age is called the new age; the iron age is called the old age. ³²Scholars and pundits don’t know anything.

³²manushya to kuchh bhi nahin jaante, jinki pooja karte hain unki biography ko bhi nahin jaante।

³³If you ask any of them how the new age becomes old, not one of them could tell you. ³⁴They say that it’s a matter of hundreds of thousands of years.

³³jaise jagdamba ki pooja karte hain ab woh amba kaun hai, jaante nahin। ³⁴amba vaastav mein maataaon ko kaha jaata hai।

³⁵You now understand how you came into the old age from the new age, that is, how you became residents of hell from residents of heaven.

³⁵parantu pooja to ek ki honi chaahiye।

³⁶Human beings know nothing at all.

³⁶shivbaaba ka bhi ek hi avyabhichaari yaadgaar hai।

³⁷They don’t even know the biography of those they worship.

³⁷amba bhi ek hai। ³⁸parantu jagat amba ko jaante nahin।

³⁸They worship Jagadamba, but they don’t know who Amba is.

³⁹yeh hai jagat amba aur lakshmi hai jagat ki mahaaraani।

³⁹In fact, mothers are called Amba, but it should only be one who is worshipped.

⁴⁰tumko pata hai ki jagat amba kaun hai aur jagat mahaaraani kaun hai।

⁴⁰There is only one unadulterated memorial of Shiv Baba. ⁴¹There is also only one Amba.

⁴¹yeh baaten kabhi koi jaan na sake।

⁴²However they don’t know who Jagadamba is.

⁴²lakshmi ko devi aur jagat amba ko braahmani kahenge।

⁴³This one is Jagadamba (the world mother) and Lakshmi is the world empress.

⁴³brahman sangam par hi hote hain।

⁴⁴You know who the world mother is and who the world empress is.

⁴⁴is sangamayug ko koi nahin jaante।

⁴⁵No one else can understand these things.

⁴⁵prajaapita brahma dvaara nayi purooshottam srishti rachi jaati hai।

⁴⁶Lakshmi is called a deity, whereas Jagadamba is called a Brahmin.

⁴⁶purooshottam tumko vahaan dekhne mein aayenge।

⁴⁷Brahmins only exist at the confluence age.

⁴⁷is samay tum brahman gaayan laayak ho।

⁴⁸No one knows this confluence age.

⁴⁸seva kar rahe ho phir tum pooja laayak banenge।

⁴⁹The new, most elevated world is created through Prajapita Brahma.

⁴⁹brahma ko itni bhujaayen dete hain to amba ko bhi kyon nahin denge।

⁵⁰You are able to see the most elevated human beings there (in the golden age).

⁵⁰unke bhi to sab bachche hain na।

⁵¹At this time, you Brahmins are worthy of praise.

⁵¹maa-baap hi prajaapita bante hain। ⁵²bachchon ko prajaapita nahin kahenge।

⁵²You are now servers and will then become worthy of being worshipped.

⁵³lakshmi-naaraayan ko kabhi satayug mein jagatpita jagat maata nahin kahenge।

⁵³Brahma has been shown with so many arms. ⁵⁴So, why should Amba not be shown with as many?

⁵⁴prajaapita ka naam baala hai।

⁵⁵Everyone is her child too.

⁵⁵jagat pita aur jagat maata ek hi hai।

⁵⁶Prajapita also becomes the mother and father.

⁵⁶baaki hain unke bachche।

⁵⁷Children are not called Prajapita.

⁵⁷ajmer mein prajaapita brahma ke mandir mein jaayenge to kahenge baba kyonki hai hi prajaapita।

⁵⁸In the golden age, Lakshmi and Narayan are never called the world mother and world father.

⁵⁸had ke pitaayen bachche paida karte hain to woh had ke prajaapita thahre।

⁵⁹The name “Prajapita” is very well known. ⁶⁰The father and mother of the world is only one.

⁵⁹yeh hai behad ka।

⁶¹All the rest are his children.

⁶⁰shivbaaba to sab aatmaon ka behad ka baap hai। ⁶¹yeh bhi tum bachchon ko contrast likhna hai।

⁶²When you go to the temple of Prajapita Brahma in Ajmer, you can refer to him as Baba, because he is the Father of Humanity.

⁶²jagat amba sarasvati hai ek।

⁶³Physical fathers create children.

⁶³naam kitne rakh diye hain - durga, kaali aadi।

⁶⁴Therefore, they are limited fathers of people. ⁶⁵This one is unlimited.

⁶⁴amba aur baba ke tum sab bachche ho।

⁶⁶Shiv Baba is the unlimited Father of all souls.

⁶⁵yeh rachna hai na।

⁶⁷You children have to write about this contrast.

⁶⁶prajaapita brahma ki beti hai sarasvati, unko amba kehte hain।

⁶⁸Jagadamba and Saraswati are one, and yet so many names have been given: Durga, Kali etc.

⁶⁷baaki hain bachche aur bachchiyaan।

⁶⁹All of you are the children of Amba and Baba.

⁶⁸hain sab adopted।

⁷⁰This is the creation.

⁶⁹itne sab bachche kahaan se aa sakte hain। ⁷⁰yeh sab hain mukh vanshaavli।

⁷¹Saraswati is the daughter of Prajapita Brahma and she is also called Amba.

⁷¹mukh se stri ko create kiya to rachta ho gaya।

⁷²All the rest are sons and daughters and they are all adopted.

⁷²kehte hain yeh meri hai।

⁷³How else could there be so many children?

⁷³mainne inse bachche paida kiye hain।

⁷⁴All of them are mouth-born creations.

⁷⁴yeh sab hai adoption। ⁷⁵yeh phir hai eeshvareey, mukh dvaara rachna।

⁷⁵A wife is created through a mouth and so the husband becomes a creator.

⁷⁶aatmaayen to hain hi। ⁷⁷unko adopt nahin kiya jaata hai।

⁷⁶He says, “This one is mine; I have created children with her.”

⁷⁸baap kehte hain tum aatmaayen sadaiv mere bachche ho।

⁷⁷All of these are by adoption. ⁷⁸These are spiritual creations through a mouth.

⁷⁹phir abhi main aakar prajaapita brahma dvaara bachchon ko adopt karta hoon।

⁷⁹Souls exist anyway; they are not adopted. ⁸⁰The Father says: You souls are always My children.

⁸⁰bachchon (aatmaon) ko nahin adopt karte, bachche aur bachchiyon ko karte hain।

⁸¹I come and adopt you children through Prajapita Brahma. ⁸²He doesn’t adopt souls. ⁸³He adopts sons and daughters.

⁸¹yeh bhi badi sookshm samajhne ki baaten hain।

⁸⁴These are very subtle matters that have to be understood.

⁸²in baaton ko samajhne se tum yeh lakshmi-naaraayan bante ho।

⁸⁵By understanding these things you become Lakshmi and Narayan.

⁸³kaise banen, yeh ham samjha sakte hain।

⁸⁶We can explain how they became that.

⁸⁴kya aise karma kiye jo yeh vishwa ke maalik banen।

⁸⁷What acts did they perform that they became the masters of the world?

⁸⁵tum pradarshani aadi mein bhi poochh sakte ho। ⁸⁶tumko maaloom hai inhon ne yeh svarga ki raajdhaani kaise li।

⁸⁸You can ask at the exhibitions: Do you know how they attained their kingdom of heaven?

⁸⁷tumhaare mein bhi yathaartha reeti har koi nahin samjha sakte।

⁸⁹Not every one of you is able to explain accurately.

⁸⁸jinmen daiveegun honge, is roohaani service mein lage hue honge woh samjha sakte hain।

⁹⁰Those who have divine virtues and who remain busy in doing spiritual service are able to explain.

⁸⁹baaki to maaya ki beemaari mein phanse rehte hain।

⁹¹Everyone else is trapped in Maya’s illness.

⁹⁰anek prakaar ke rog hain।

⁹²There are many types of disease.

⁹¹deh-abhimaan ka bhi rog hai।

⁹³There is also the disease of body consciousness.

⁹²in vikaaron ne hi tumko rogi banaaya hai।

⁹⁴It is the vices that make you diseased.

⁹³baap kehte hain main tumko pavitra devta banaata hoon।

⁹⁵The Father says: I make you into pure deities.

⁹⁴tum sarvagun sampanna......pavitra the।

⁹⁶You were once full of all virtues, completely pure.

⁹⁵abhi patit ban gaye ho।

⁹⁷You have now become completely impure.

⁹⁶behad ka baap aise kahenge।

⁹⁸The unlimited Father says this.

⁹⁷ismen ninda ki baat nahin, yeh samjhaane ki baat hai।

⁹⁹This is not a matter of defamation but just an explanation.

⁹⁸bhaaratvaasiyon ko behad ka baap kehte hain main yahaan bhaarat mein aata hoon।

¹⁰⁰The unlimited Father says to the people of Bharat: I come here into Bharat.

⁹⁹bhaarat ki mahima to aparmaapaar hai।

¹⁰¹The praise of Bharat is unlimited.

¹⁰⁰yahaan aakar narka ko svarga banaate hain, sabko shanti dete hain।

¹⁰²He comes here and changes hell into heaven and grants everyone else peace.

¹⁰¹to aise baap ki bhi mahima aparmaapaar hai। ¹⁰²paaraavaar nahin।

¹⁰³Therefore, the praise of such a Father is also infinite; there is no end to it.

¹⁰³jagat amba aur unki mahima ko koi bhi nahin jaante।

¹⁰⁴No one knows Jagadamba or her praise.

¹⁰⁴inka bhi contrast tum bata sakte ho। ¹⁰⁵yeh jagat amba ki biography, yeh lakshmi ki biography।

¹⁰⁵You can show the contrast between the biography of Jagadamba and the biography of Lakshmi.

¹⁰⁶vahi jagat amba phir lakshmi banti hai।

¹⁰⁶Jagadamba becomes Lakshmi.

¹⁰⁷phir lakshmi so 84 janmon ke baad jagat amba hogi।

¹⁰⁷Then, after taking 84 births, Lakshmi becomes the same Jagadamba.

¹⁰⁸chitra bhi alag-alag rakhne chaahiye।

¹⁰⁸You should keep different types of picture.

¹⁰⁹dikhaate hain lakshmi ko kalash mila parantu lakshmi phir sangam par kahaan se aai।

¹⁰⁹They portray Lakshmi with an urn, but how could Lakshmi exist at the confluence age?

¹¹⁰woh to satayug mein hui hai।

¹¹⁰She only exists in the golden age.

¹¹¹yeh sab baaten baap samjhaate hain।

¹¹¹The Father explains all of these things.

¹¹²chitra banaane ke oopar jo mukrar hain unko vichaar saagar manthan karna chaahiye।

¹¹²Those who have been appointed to make the pictures should also churn the ocean of knowledge.

¹¹³to phir samjhaana sahaj hoga।

¹¹³It will then become easy to explain.

¹¹⁴itni vishaal buddhi chaahiye tab dil par chadhe।

¹¹⁴Only when you have a broad and unlimited intellect can you climb into the Father’s heart.

¹¹⁵jab baba ko achhi reeti yaad karenge, gyaan chita par baithenge tab dil par chadhenge।

¹¹⁵You will be able to climb into the Father’s heart when you remember the Father very well and sit on the pyre of knowledge.

¹¹⁶aise nahin ki jo bahut achhi vaani chalaate hain, woh dil par chadhte hain।

¹¹⁶It isn’t that those who can speak knowledge very well are able to climb into the Father’s heart; no.

¹¹⁷nahin, baap kehte hain dil par ant mein chadhenge, nambarvaar purooshaartha anusaar jab deh-abhimaan khatma ho jaayega।

¹¹⁷The Father says: You will be able to climb into the heart, numberwise, at the end, when you finish body consciousness according to the efforts you make.

¹¹⁸baap ne samjhaaya hai brahm gyaani, brahm mein leen hone ki mehnat karte hain parantu aise koi leen ho nahin sakta।

¹¹⁸The Father has explained that those with the knowledge of the brahm element make a lot of effort to merge into it, but no one can merge into it like that.

¹¹⁹baaki mehnat karte hain, uttam pad paate hain।

¹¹⁹They make effort and attain a high status.

¹²⁰aise-aise mahaatma bante hain jo unko platinum mein vazan karte hain kyonki brahm mein leen hone ki mehnat to karte hain na। ¹²¹to mehnat ka bhi phal milta hai।

¹²⁰They become such great souls that they are weighed against platinum. ¹²¹After all, they do make the effort to merge into the brahm element and they therefore receive the fruit of their efforts.

¹²²baaki mukti-jeevanmukti nahin mil sakti।

¹²²However, they cannot receive liberation or liberation-in-life.

¹²³tum bachche jaante ho ab yeh puraani duniya gai ki gai।

¹²³You children know that this old world is about to go.

¹²⁴itne bombs banaaye hain - rakhne ke liye thode hi banaaye hain।

¹²⁴All of those bombs have not been created just to be stored.

¹²⁵tum jaante ho puraani duniya ke vinaash liye yeh bombs kaam aayenge।

¹²⁵You know that those bombs will be used for the destruction of the old world.

¹²⁶anek prakaar ke bombs hain।

¹²⁶There are many types of bomb.

¹²⁷baap gyaan aur yog sikhlaate hain phir raaj-raajeshvar double sirtaaj devi-devta banenge।

¹²⁷The Father is now teaching you knowledge and yoga and you will then become the double-crowned princes and princesses, deities.

¹²⁸kaun-sa oonch pad hai।

¹²⁸Which status is higher?

¹²⁹brahman choti hain oopar mein।

¹²⁹The Brahmin topknot is at the top.

¹³⁰choti sabse oopar hai।

¹³⁰The topknot is the highest of all.

¹³¹abhi tum bachchon ko patit se paavan banaane baap aaye hain।

¹³¹The Father has now come to make you children pure from impure.

¹³²phir tum bhi patit-paavni bante ho - yeh nasha hai? ¹³³ham sabko paavan banaae raaj-raajeshvar bana rahe hain? ¹³⁴nasha ho to bahut khushi mein rahen।

¹³²Do you have the intoxication that you are also becoming purifiers, that you are purifying everyone and making them into princes and princesses?

¹³⁵apni dil se poochho ham kitne ko aapasmaan banaate hain?

¹³³If you were to have this intoxication, you would have a lot of happiness.

¹³⁶prajaapita brahma aur jagat-amba donon ek jaise hain।

¹³⁴Ask your heart how many you are making similar to yourself. ¹³⁵Prajapita Brahma and Jagadamba are similar.

¹³⁷braahmanon ki rachna rachte hain।

¹³⁶They are creating the creation of Brahmins.

¹³⁸shoodra se brahman banne ki yukti baap hi bataate hain।

¹³⁷Only the Father shows you the way to change from shudras into Brahmins.

¹³⁹yeh koi shaastron mein nahin hai।

¹³⁸This is not mentioned in any of the scriptures.

¹⁴⁰yeh hai bhi geeta ka yug।

¹³⁹This is the age of the Gita.

¹⁴¹mahaabhaarat ladaai bhi barobar hui thi।

¹⁴⁰There truly was the Mahabharat War.

¹⁴²raajayog ek ko sikhaaya hoga kya।

¹⁴¹Would only one person have been taught Raj Yoga?

¹⁴³manushyon ki buddhi mein phir arjun aur krishna hi hain।

¹⁴²This is why people only have Arjuna and Krishna in their intellects.

¹⁴⁴yahaan to dher padhte hain।

¹⁴³So many of you are studying here.

¹⁴⁵baithe bhi dekho kaise saadhaaran ho।

¹⁴⁴Just see how you are sitting here in an ordinary way.

¹⁴⁶chhote bachche alpha be padhte hain na।

¹⁴⁵Little children study alpha and beta.

¹⁴⁷tum baithe ho tumko bhi alpha be padha rahe hain।

¹⁴⁶You are sitting here and you too are being taught Alpha and beta.

¹⁴⁸alpha aur be, yeh hai varsa।

¹⁴⁷Alpha is Baba and beta is your inheritance.

¹⁴⁹baap kehte hain mujhe yaad karo to tum vishwa ke maalik banenge।

¹⁴⁸The Father says: Remember Me and you will become the masters of the world.

¹⁵⁰koi bhi aasuri kaam nahin karna hai।

¹⁴⁹Don't perform any devilish acts.

¹⁵¹daiveegun dhaaran karne hain।

¹⁵⁰Imbibe divine virtues.

¹⁵²dekhna hai hamaare mein koi avgun to nahin hain?

¹⁵¹Check that you don't have any defects in you.

¹⁵³main nirgun haare mein koi gun naaheen।

¹⁵²"I am without virtue, I have no virtues."

¹⁵⁴abhi nirgun aashram bhi hai parantu arth kuchh bhi nahin।

¹⁵³There is an ashram called the Nirgun Ashram, but they don't know the meaning of that name.

¹⁵⁵nirgun arthaat mere mein koi gun nahin।

¹⁵⁴"Nirgun" means "I have no virtues."

¹⁵⁶ab gunvaan banaana to baap ka hi kaam hai।

¹⁵⁵It is the Father's task to make you virtuous.

¹⁵⁷baap ke title ki topi phir apne oopar rakh di hai।

¹⁵⁶They have taken the hat of the Father's title for themselves.

¹⁵⁸baap kitni baaten samjhaate hain। ¹⁵⁹direction bhi dete hain।

¹⁵⁷The Father explains so many things and also gives you directions.

¹⁶⁰jagat amba aur lakshmi ka contrast banaao।

¹⁵⁸Show the contrast between Jagadamba and Lakshmi.

¹⁶¹brahma-sarasvati sangam ke, lakshmi-naaraayan hain satayug ke।

¹⁵⁹Brahma and Saraswati belong to the confluence age, whereas Lakshmi and Narayan belong to the golden age.

¹⁶²yeh chitra hain samjhaane ke liye।

¹⁶⁰These pictures are to be used for explaining.

¹⁶³sarasvati brahma ki beti hai।

¹⁶¹Saraswati is the daughter of Brahma.

¹⁶⁴padhte hain manushya se devta banne ke liye।

¹⁶²You are studying to change from ordinary humans into deities.

¹⁶⁵abhi tum brahman ho।

¹⁶³You are now Brahmins.

¹⁶⁶satayugi devta bhi manushya hi hain parantu unhon ko devta kehte, manushya kahne se jaise unki insult ho jaati hai isliye devi-devta va bhagwan-bhagavti kah dete hain।

¹⁶⁴Golden-aged deities are also human beings, but they are called deities. ¹⁶⁵It is like an insult to call them human beings and this is why they are called deities or gods and goddesses.

¹⁶⁷agar raaja-raani ko bhagwan-bhagavti kahen to phir praja ko bhi kehna pade, isliye devi-devta kaha jaata hai।

¹⁶⁶If kings and queens were called gods and goddesses, their subjects would then also have to be called that. ¹⁶⁷This is why they are called deities.

¹⁶⁸trimoorti ka chitra bhi hai।

¹⁶⁸There is also the picture of the Trimurti.

¹⁶⁹satayug mein itne thode manushya, kaliyug mein itne bahut manushya hain।

¹⁶⁹In the golden age, there are very few human beings, whereas in the iron age there are very many human beings.

¹⁷⁰woh kaise samjhaayen।

¹⁷⁰How can this be explained?

¹⁷¹iske liye phir gola bhi zaroor chaahiye।

¹⁷¹The picture of the cycle is definitely needed for this.

¹⁷²pradarshani mein itne sabko bulaate hain।

¹⁷²You invite so many people to come to the exhibitions.

¹⁷³kastam collector ko to kabhi koi ne nimantran nahin diya hai।

¹⁷³As yet, no one has invited the Customs Collector.

¹⁷⁴to aise-aise vichaar chalaane paden, ismen badi vishaalbuddhi chaahiye।

¹⁷⁴You have to churn in this way. ¹⁷⁵An unlimited and broad intellect is needed for this.

¹⁷⁵baap ka to regard rakhna chaahiye।

¹⁷⁶You should have regard for the Father.

¹⁷⁶husen ke ghode ko kitna sajaate hain।

¹⁷⁷They decorate the horse of Hussein so much.

¹⁷⁷patka kitna chhota hota, ghoda kitna bada hota hai।

¹⁷⁸The band on the horse's head is so small, whereas the horse is so big.

¹⁷⁸aatma bhi kitni chhoti bindi hai, unka shrringaar kitna bada hai।

¹⁷⁹A soul is just a tiny point, and yet his decoration is so large.

¹⁷⁹yeh akaalmoorta ka takhta hai na।

¹⁸⁰This is the throne of the immortal image.

¹⁸⁰sarvavyaapi ki baat bhi geeta se uthaai hai।

¹⁸¹They have taken up the aspect of omnipresence from the Gita.

¹⁸¹baap kehte hain main aatmaon ko raajayog sikhlaata hoon phir sarvavyaapi kaise honge।

¹⁸²The Father says: I am teaching you souls Raj Yoga. ¹⁸³Therefore, how could I be omnipresent?

¹⁸²baap-teacher-guru sarvavyaapi kaise honge।

¹⁸⁴How could the Father, the Teacher and the Guru be omnipresent?

¹⁸³baap kehte hain main to tumhaara baap hoon phir gyaan saagar hoon।

¹⁸⁵The Father says: I am your Father and also the Ocean of Knowledge.

¹⁸⁴tumko behad ki history-geography samajhne se behad ka raajya mil jaayega।

¹⁸⁶When you understand this unlimited history and geography, you receive the unlimited kingdom.

¹⁸⁵daiveegun bhi dhaaran karne chaahiye।

¹⁸⁷You also have to imbibe divine virtues.

¹⁸⁶maaya ekdam naak se pakad leti hai।

¹⁸⁸Maya catches hold of you by the nose.

¹⁸⁷chalan gandi ho padti phir likhte hain aisi-aisi bhool ho gai। ¹⁸⁸hamne kaala munh kar liya।

¹⁸⁹When someone's activity becomes dirty, he writes to Baba saying that he has made such a mistake.

¹⁸⁹yahaan to pavitrata sikhaai jaati hai phir agar koi girenge bhi to phir usmein baap kya kar sakte hain।

¹⁹⁰He says, "I have dirtied my face." ¹⁹¹Here, you are taught purity. ¹⁹²So then, if someone falls, what can the Father do about it?

¹⁹⁰ghar mein koi bachcha ganda ho padta hai, kaala munh kar deta hai to baap kehte hain tum to mar jaate to achha hai।

¹⁹³If a child performs dirty actions at home and dirties his face, his father would say, “It would be better if you were dead!”

¹⁹¹behad ka baap bhal drama ko jaante hain phir bhi kahenge to sahi na।

¹⁹⁴Although the unlimited Father knows that this is in the drama, He too would say this, would He not?

¹⁹²tum auron ko shiksha dekar khud girte ho to hazaar guna paap chadh jaata hai।

¹⁹⁵After giving these teachings to others, if you yourself fall, you accumulate one thousand-fold punishment.

¹⁹³kehte hain maaya ne thappad maar diya।

¹⁹⁶Some say: Maya slapped me.

¹⁹⁴maaya aisa ghoonsa maarti hai jo ekdam akla hi gum kar deti hai।

¹⁹⁷Maya punches you in such a way that you completely lose all your wisdom.

¹⁹⁵baap samjhaate rehte hain, aankhen badi dhokhebaaj hain।

¹⁹⁸The Father continues to explain: Those eyes deceive you a lot.

¹⁹⁶kabhi bhi koi vikarma nahin karna hai।

¹⁹⁹Never perform any sinful acts.

¹⁹⁷toofaan to bahut aayenge kyonki yuddha ke maidaan mein ho na।

²⁰⁰Many storms will come because you are on a battlefield.

¹⁹⁸pata bhi nahin padta ki kya hoga।

²⁰¹You don’t know what could happen.

¹⁹⁹maaya jhat thappad laga deti hai।

²⁰²Maya quickly slaps you.

²⁰⁰abhi tum kitne samajhdaar bante ho।

²⁰³You are now becoming so sensible.

²⁰¹aatma hi samajhdaar banti hai na। ²⁰²aatma hi besmajh thi।

²⁰⁴It is souls that become sensible; it is souls that were senseless.

²⁰³ab baap samajhdaar banaate hain।

²⁰⁵The Father is now making us sensible.

²⁰⁴bahut deh-abhimaan mein hain।

²⁰⁶Many are still body conscious.

²⁰⁵samajhte nahin ki ham aatma hain।

²⁰⁷They don't understand that they are souls.

²⁰⁶baap ham aatmaon ko padhaate hain।

²⁰⁸The Father is teaching us souls.

²⁰⁷ham aatma in kaanon se sun rahi hain।

²⁰⁹I, a soul, listen through these ears.

²⁰⁸ab baap kehte hain koi bhi vikaar ki baat in kaanon se na suno।

²¹⁰The Father says: Don't allow your ears to hear anything vicious.

²⁰⁹baap tumhein vishwa ka maalik banaate hain, manzil bahut badi hai।

²¹¹The Father is making you into the masters of the world. ²¹²This is a very high destination.

²¹⁰maut jab nazdeek aayega to phir tumko dar lagega।

²¹³As death comes closer you will be afraid.

²¹¹manushyon ko marne ke samay bhi mitra-sambandhi aadi kehte hain na - bhagwan ko yaad karo ya koi apne guru aadi ko yaad karenge।

²¹⁴When someone is about to die, that person is told by his friends and relatives: “Remember God!” or “Remember your guru!” ²¹⁵They teach you to remember bodily beings.

²¹²dehdhaari ko yaad karna sikhlaate hain।

²¹⁶The Father says: Constantly remember Me alone.

²¹³baap to kehte hain maamekam yaad karo।

²¹⁷This is in the intellects of you children.

²¹⁴yeh to tum bachchon ki hi buddhi mein hai।

²¹⁸The Father orders you constantly to remember Him alone.

²¹⁵baap pharmaan karte hain - maamekam yaad karo।

²¹⁹Don't remember bodily beings.

²¹⁶dehdhaariyon ko yaad nahin karna hai।

²²⁰The mother and father are also bodily beings, are they not?

²¹⁷maa-baap bhi dehdhaari hain na।

²²¹I am completely without an image.

²¹⁸main to vichitra hoon, videhi hoon, ismen baith tumko gyaan deta hoon।

²²²I am bodiless. ²²³I sit in this one and give you knowledge.

²¹⁹tum abhi gyaan aur yog seekhte ho।

²²⁴You are now learning knowledge and yoga.

²²⁰tum kehte ho gyaan saagar baap dvaara ham gyaan seekh rahe hain, raaj-raajeshvari banne ke liye।

²²⁵You say that you are studying this knowledge with the Father, the Ocean of Knowledge, in order to become princes and princesses.

²²¹gyaan saagar gyaan bhi sikhlaate hain, raajayog bhi sikhlaate hain।

²²⁶The Ocean of Knowledge teaches you knowledge and also teaches you Raj Yoga.

²²²achha!

²²⁷Achcha.

²²³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²²⁸To the sweetest, beloved, long-last and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴roohaani baap ki roohaani bachchon ko namaste।

²²⁹The spiritual father says namaste to the spiritual children.

²²⁵dhaarna ke liye mukhya saar:-

²³⁰Essence for dharna:

²²⁶1) samajhdaar ban maaya ke toofaanon se kabhi haar nahin khaana hai।

²³¹ 1. Become sensible and never be defeated by storms of Maya.

²²⁷aankhen dhokha deti hain isliye apni sambhaal karni hai।

²³²Your eyes deceive you and you therefore have to take care of yourself.

²²⁸koi bhi vikaari baaten in kaanon se nahin sunni hain।

²³³Don't allow your ears to hear anything vicious.

²²⁹2) apni dil se poochhna hai ki ham kitnon ko aapasmaan banaate hain?

²³⁴ 2. Ask your heart: How many have I made similar to myself?

²³⁰master patit-paavni ban sabko paavan (raaz-raazeshvar) banaane ki seva kar rahe hain?

²³⁵Have I become a master purifier and am I doing the service of purifying others (making them into princes and princesses)?

²³¹hamaare mein koi avgun to nahin hai?

²³⁶Do I have any defects in me?

²³²daiveegun kahaan tak dhaaran kiye hain?

²³⁷To what extent have I imbibed divine virtues?

²³³vardaan:- sabhi ko thikaana dene vaale merciful baap ke bachche merciful bhav

²³⁸Blessing: May you become the merciful children of the Merciful Father and show everyone their destination.

²³⁴merciful baap ke merciful bachche kisi ko bhi bhikhaari ke roop mein dekhenge to unhein raham aayega ki is aatma ko bhi thikaana mil jaae, iska bhi kalyaan ho jaae।

²³⁹ When merciful children of the Merciful Father see anyone acting like a beggar, they would feel mercy for that soul, that he should be benefitted and find his destination.

²³⁵unke samparka mein jo bhi aayega use baap ka parichay zaroor denge।

²⁴⁰Whoever of you comes into contact with such souls, you would definitely give them the Father’s introduction.

²³⁶jaise koi ghar mein aata hai to pahle use paani poochha jaata hai, aise hi chala jaae to bura samajhte hain, aise jo bhi samparka mein aata hai use baap ke parichay ka paani zaroor poochho arthaat daata ke bachche daata bankar kuchh na kuchh do taaki use bhi thikaana mil jaae।

²⁴¹When someone comes to your home, you would first of all offer them water and if that person were to leave without accepting anything, it would be considered bad. ²⁴²In the same way, whoever comes into connection with you, you must definitely offer them the water of the Father’s introduction, that is, as children of the Bestower, be bestowers and definitely give them something, so that they reach their destination.

²³⁷slogan:- yathaartha vairaagya vritti ka sahaj arth hai - jitna nyaara utna pyaara।

²⁴³Slogan: The easy meaning of “an accurate attitude of disinterest”, is to be as loving as you are detached.

²⁴⁴*** Om Shanti ***