शुक्रवार 16 अक्टूबर 2020 की दैनिक मुरली

⁰16-10-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/10/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ saṅgam par sēvā karkē gāyan lāyak bannā hai phir bhaviṣhya mē̃ purūṣhōttam bannē sē tum pūjā lāyak ban jāyēṅgē ' '

¹Essence: Sweet children, you have to become praiseworthy by serving at the confluence age. ²You will then become the most elevated human beings and worthy of worship in the future.

²Praśhna  : kaun see|sī|C bīmārī jaṛ sē samāpt hō tab bāp key|kī dil par chaṛhē̃gē  ?

³Question: By finishing which illness at its roots will you be able to climb into the Father’s heart?

³Uttar  : 1 . dēh-abhimān key|kī bīmārī . ⁴Isī dēh-abhimān K|kē kāraṇ sabhī vikārō̃ nē mahārōgī banāyā hai . ⁵Yah dēh-abhimān samāpt hō jāē tō tum bāp key|kī dil par chaṛhō .

⁴Answer: 1. The illness of body consciousness.

⁶2 . dil par chaṛhnā hai tō viśhāl buddhi banō , gyān chitā par baiṭhō .

⁵Because of this body consciousness, all the vices have made you greatly diseased.

⁷Rūhānī sēvā mē̃ lag jāō aur vāṇī chalānē K|kē sāth-sāth bāp kō achchhī rīti yād karō .

⁶Only when this body consciousness finishes can you climb into the Father’s heart.

⁸Gīt  : jāg sajniyā̃ jāg … ⁹Ōm śhānti . ¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā - rūhānī bāp nē is sādhāraṇ purānē tan dvārā mukh sē kahā .

⁷ 2. In order to climb into the heart, make your intellect broad and unlimited and sit on the pyre of knowledge.

¹¹Bāp kahtē haĩ mujhē purānē tan mē̃ purānī rājdhānī mē̃ ānā paṛā .

⁸Engage yourself in doing spiritual service. ⁹Together with speaking knowledge, remember the Father very well.

¹²Abhī yah rāvaṇ key|kī rājdhānī hai .

¹⁰Song: Awaken! ¹¹O brides, awaken!

¹³Tan bhī parāyā hai kyōṅki is śharīr mē̃ tō pahlē sē hī ātmā hai . ¹⁴Maĩ parāyē tan mē̃ pravēśh kartā hū̃ . ¹⁵Apnā tan hōtā tō uskā nām paṛtā .

¹²Your days of happiness are about to come. ¹³Om shanti.

¹⁶Hamārā nām badaltā nahī̃ .

¹⁴You sweetest, spiritual children heard the song.

¹⁷Mujhē phir bhī kahtē haĩ śhivbābā . ¹⁸Gīt tō bachchē rōz suntē haĩ .

¹⁵The spiritual Father said this through the mouth of this ordinary old body.

¹⁹Navyug arthāt naī duniyā satyug āyā .

¹⁶The Father says: I had to come into this old body, into this old kingdom.

²⁰Ab kiskō kahtē haĩ jāgō  ?

¹⁷This is now the kingdom of Ravan.

²¹Ātmāō̃ kō kyōṅki ātmāyē̃ ghōr andhiyārē mē̃ sōī paṛī haĩ .

¹⁸This body belongs to someone else because there was already a soul in it when I entered it.

²²Kuchh bhī samajh nahī̃ .

¹⁹I enter a foreign body.

²³Bāp kō hī nahī̃ jāntē . ²⁴Ab bāp jagānē āyē haĩ .

²⁰If I had a body of My own, it would have a name of its own.

²⁵Abhī tum bēhad K|kē bāp kō jāntē hō .

²¹My name never changes. ²²You still call Me Shiv Baba.

²⁶Unsē bēhad kā sukh milnā hai nayē yug mē̃ .

²³You children hear these songs every day.

²⁷Satyug kō nayā kahā jātā hai , kaliyug kō purānā yug kahē̃gē .

²⁴The new age, which means the new world, the golden age, is to come. ²⁵Who are being told to awaken?

²⁸Vidvān , paṇḍit ādi kōī bhī nahī̃ jāntē .

²⁶Souls, because souls are sleeping in extreme darkness.

²⁹Kōī sē bhī pūchhō nayā yug phir purānā kaisē hōtā hai , tō kōī bhī batā nahī̃ sakē̃gē .

²⁷They don’t know anything; they don’t even know the Father. ²⁸The Father has now come to awaken you.

³⁰Kahē̃gē yah tō lākhō̃ varṣh key|kī bāt hai .

²⁹You now know the unlimited Father.

³¹Abhī tum jāntē hō ham nayē yug sē phir purānē yug mē̃ kaisē āyē haĩ arthāt svargvāsī sē narkvāsī kaisē banē haĩ .

³⁰You are to receive unlimited happiness from Him in the new age. ³¹The golden age is called the new age; the iron age is called the old age. ³²Scholars and pundits don’t know anything.

³²Manuṣhya tō kuchh bhī nahī̃ jāntē , jinkī pūjā kartē haĩ unkī biography kō bhī nahī̃ jāntē .

³³If you ask any of them how the new age becomes old, not one of them could tell you. ³⁴They say that it’s a matter of hundreds of thousands of years.

³³Jaisē jagadambā key|kī pūjā kartē haĩ ab vah ambā kaun hai , jāntē nahī̃ . ³⁴Ambā vāstav mē̃ mātāō̃ kō kahā jātā hai .

³⁵You now understand how you came into the old age from the new age, that is, how you became residents of hell from residents of heaven.

³⁵Parantu pūjā tō ēk key|kī hōnī chāhiē .

³⁶Human beings know nothing at all.

³⁶Śhivbābā kā bhī ēk hī avyabhichārī yādgār hai .

³⁷They don’t even know the biography of those they worship.

³⁷Ambā bhī ēk hai . ³⁸Parantu jagat ambā kō jāntē nahī̃ .

³⁸They worship Jagadamba, but they don’t know who Amba is.

³⁹Yah hai jagat ambā aur lakṣhmī hai jagat key|kī mahārānī .

³⁹In fact, mothers are called Amba, but it should only be one who is worshipped.

⁴⁰Tumkō patā hai ki jagat ambā kaun hai aur jagat mahārānī kaun hai .

⁴⁰There is only one unadulterated memorial of Shiv Baba. ⁴¹There is also only one Amba.

⁴¹Yah bātē̃ kabhī kōī jān na sakē .

⁴²However they don’t know who Jagadamba is.

⁴²Lakṣhmī kō dēvī aur jagat ambā kō brāhmaṇī kahē̃gē .

⁴³This one is Jagadamba (the world mother) and Lakshmi is the world empress.

⁴³Brāhmaṇ saṅgam par hī hōtē haĩ .

⁴⁴You know who the world mother is and who the world empress is.

⁴⁴Is saṅgamyug kō kōī nahī̃ jāntē .

⁴⁵No one else can understand these things.

⁴⁵Prajāpitā brahmā dvārā nayī purūṣhōttam sr̥iṣhṭi rachī jātī hai .

⁴⁶Lakshmi is called a deity, whereas Jagadamba is called a Brahmin.

⁴⁶Purūṣhōttam tumkō vahā̃ dēkhnē mē̃ āyēṅgē .

⁴⁷Brahmins only exist at the confluence age.

⁴⁷Is samay tum brāhmaṇ gāyan lāyak hō .

⁴⁸No one knows this confluence age.

⁴⁸Sēvā kar rahē hō phir tum pūjā lāyak banē̃gē .

⁴⁹The new, most elevated world is created through Prajapita Brahma.

⁴⁹Brahmā kō itnī bhujāyē̃ dētē haĩ tō ambā kō bhī kyō̃ nahī̃ dēgē .

⁵⁰You are able to see the most elevated human beings there (in the golden age).

⁵⁰Unkē bhī tō sab bachchē haĩ nā .

⁵¹At this time, you Brahmins are worthy of praise.

⁵¹Mā̃-bāp hī prajāpitā bantē haĩ . ⁵²Bachchō̃ kō prajāpitā nahī̃ kahē̃gē .

⁵²You are now servers and will then become worthy of being worshipped.

⁵³Lakṣhmī-nārāyaṇ kō kabhī satyug mē̃ jagatpitā jagat mātā nahī̃ kahē̃gē .

⁵³Brahma has been shown with so many arms. ⁵⁴So, why should Amba not be shown with as many?

⁵⁴Prajāpitā kā nām bālā hai .

⁵⁵Everyone is her child too.

⁵⁵Jagat pitā aur jagat mātā ēk hī hai .

⁵⁶Prajapita also becomes the mother and father.

⁵⁶Bākī haĩ unkē bachchē .

⁵⁷Children are not called Prajapita.

⁵⁷Ajmēr mē̃ prajāpitā brahmā K|kē mandir mē̃ jāyēṅgē tō kahē̃gē bābā kyōṅki hai hī prajāpitā .

⁵⁸In the golden age, Lakshmi and Narayan are never called the world mother and world father.

⁵⁸Had K|kē pitāyē̃ bachchē paidā kartē haĩ tō vah had K|kē prajāpitā ṭhaharē .

⁵⁹The name “Prajapita” is very well known. ⁶⁰The father and mother of the world is only one.

⁵⁹Yah hai bēhad kā .

⁶¹All the rest are his children.

⁶⁰Śhivbābā tō sab ātmāō̃ kā bēhad kā bāp hai . ⁶¹Yah bhī tum bachchō̃ kō contrast likhnā hai .

⁶²When you go to the temple of Prajapita Brahma in Ajmer, you can refer to him as Baba, because he is the Father of Humanity.

⁶²Jagat ambā sarasvatī hai ēk .

⁶³Physical fathers create children.

⁶³Nām kitnē rakh diyē haĩ - durgā , kālī ādi .

⁶⁴Therefore, they are limited fathers of people. ⁶⁵This one is unlimited.

⁶⁴Ambā aur bābā K|kē tum sab bachchē hō .

⁶⁶Shiv Baba is the unlimited Father of all souls.

⁶⁵Yah rachnā hai nā .

⁶⁷You children have to write about this contrast.

⁶⁶Prajāpitā brahmā key|kī bēṭī hai sarasvatī , unkō ambā kahtē haĩ .

⁶⁸Jagadamba and Saraswati are one, and yet so many names have been given: Durga, Kali etc.

⁶⁷Bākī haĩ bachchē aur bachchiyā̃ .

⁶⁹All of you are the children of Amba and Baba.

⁶⁸Haĩ sab adopted .

⁷⁰This is the creation.

⁶⁹Itnē sab bachchē kahā̃ sē ā saktē haĩ . ⁷⁰Yah sab haĩ mukh vaṅśhāvalī .

⁷¹Saraswati is the daughter of Prajapita Brahma and she is also called Amba.

⁷¹Mukh sē strī kō create kiyā tō rachtā hō gayā .

⁷²All the rest are sons and daughters and they are all adopted.

⁷²Kahtē haĩ yah mērī hai .

⁷³How else could there be so many children?

⁷³Mainnē insē bachchē paidā kiyē haĩ .

⁷⁴All of them are mouth-born creations.

⁷⁴Yah sab hai adoption . ⁷⁵Yah phir hai īśhvarīy , mukh dvārā rachnā .

⁷⁵A wife is created through a mouth and so the husband becomes a creator.

⁷⁶Ātmāyē̃ tō haĩ hī . ⁷⁷Unkō adopt nahī̃ kiyā jātā hai .

⁷⁶He says, “This one is mine; I have created children with her.”

⁷⁸Bāp kahtē haĩ tum ātmāyē̃ sadaiv mērē bachchē hō .

⁷⁷All of these are by adoption. ⁷⁸These are spiritual creations through a mouth.

⁷⁹Phir abhī maĩ ākar prajāpitā brahmā dvārā bachchō̃ kō adopt kartā hū̃ .

⁷⁹Souls exist anyway; they are not adopted. ⁸⁰The Father says: You souls are always My children.

⁸⁰Bachchō̃ ( ātmāō̃ ) kō nahī̃ adopt kartē , bachchē aur bachchiyō̃ kō kartē haĩ .

⁸¹I come and adopt you children through Prajapita Brahma. ⁸²He doesn’t adopt souls. ⁸³He adopts sons and daughters.

⁸¹Yah bhī baṛī sūkṣhma samajhnē key|kī bātē̃ haĩ .

⁸⁴These are very subtle matters that have to be understood.

⁸²In bātō̃ kō samajhnē sē tum yah lakṣhmī-nārāyaṇ bantē hō .

⁸⁵By understanding these things you become Lakshmi and Narayan.

⁸³Kaisē banē̃ , yah ham samjhā saktē haĩ .

⁸⁶We can explain how they became that.

⁸⁴Kyā aisē karma kiyē jō yah viśhva K|kē mālik banē̃ .

⁸⁷What acts did they perform that they became the masters of the world?

⁸⁵Tum pradarśhanī ādi mē̃ bhī pūchh saktē hō . ⁸⁶Tumkō mālūm hai inhō̃ nē yah svarg key|kī rājdhānī kaisē lī .

⁸⁸You can ask at the exhibitions: Do you know how they attained their kingdom of heaven?

⁸⁷Tumhārē mē̃ bhī yathārth rīti her|har kōī nahī̃ samjhā saktē .

⁸⁹Not every one of you is able to explain accurately.

⁸⁸Jinmē̃ daivīguṇ hōṅgē , is rūhānī service mē̃ lagē huē hōṅgē vah samjhā saktē haĩ .

⁹⁰Those who have divine virtues and who remain busy in doing spiritual service are able to explain.

⁸⁹Bākī tō māyā key|kī bīmārī mē̃ phansē rahtē haĩ .

⁹¹Everyone else is trapped in Maya’s illness.

⁹⁰Anēk prakār K|kē rōg haĩ .

⁹²There are many types of disease.

⁹¹Dēh-abhimān kā bhī rōg hai .

⁹³There is also the disease of body consciousness.

⁹²In vikārō̃ nē hī tumkō rōgī banāyā hai .

⁹⁴It is the vices that make you diseased.

⁹³Bāp kahtē haĩ maĩ tumkō pavitra dēvtā banātā hū̃ .

⁹⁵The Father says: I make you into pure deities.

⁹⁴Tum sarvguṇ sampann . . . . . . pavitra thē .

⁹⁶You were once full of all virtues, completely pure.

⁹⁵Abhī patit ban gayē hō .

⁹⁷You have now become completely impure.

⁹⁶Bēhad kā bāp aisē kahē̃gē .

⁹⁸The unlimited Father says this.

⁹⁷Ismē̃ nindā key|kī bāt nahī̃ , yah samjhānē key|kī bāt hai .

⁹⁹This is not a matter of defamation but just an explanation.

⁹⁸Bhāratvāsiyō̃ kō bēhad kā bāp kahtē haĩ maĩ yahā̃ bhārat mē̃ ātā hū̃ .

¹⁰⁰The unlimited Father says to the people of Bharat: I come here into Bharat.

⁹⁹Bhārat key|kī mahimā tō aparamapār hai .

¹⁰¹The praise of Bharat is unlimited.

¹⁰⁰Yahā̃ ākar nark kō svarg banātē haĩ , sabkō śhānti dētē haĩ .

¹⁰²He comes here and changes hell into heaven and grants everyone else peace.

¹⁰¹Tō aisē bāp key|kī bhī mahimā aparamapār hai . ¹⁰²Pārāvār nahī̃ .

¹⁰³Therefore, the praise of such a Father is also infinite; there is no end to it.

¹⁰³Jagat ambā aur unkī mahimā kō kōī bhī nahī̃ jāntē .

¹⁰⁴No one knows Jagadamba or her praise.

¹⁰⁴Inkā bhī contrast tum batā saktē hō . ¹⁰⁵Yah jagat ambā key|kī biography , yah lakṣhmī key|kī biography .

¹⁰⁵You can show the contrast between the biography of Jagadamba and the biography of Lakshmi.

¹⁰⁶Vahī jagat ambā phir lakṣhmī bantī hai .

¹⁰⁶Jagadamba becomes Lakshmi.

¹⁰⁷Phir lakṣhmī sō 84 janmō̃ kē bād jagat ambā hōgī .

¹⁰⁷Then, after taking 84 births, Lakshmi becomes the same Jagadamba.

¹⁰⁸Chitra bhī alag-alag rakhnē chāhiē .

¹⁰⁸You should keep different types of picture.

¹⁰⁹Dikhātē haĩ lakṣhmī kō kalaṣh milā parantu lakṣhmī phir saṅgam par kahā̃ sē I|āī|eye .

¹⁰⁹They portray Lakshmi with an urn, but how could Lakshmi exist at the confluence age?

¹¹⁰Vah tō satyug mē̃ huī hai .

¹¹⁰She only exists in the golden age.

¹¹¹Yah sab bātē̃ bāp samjhātē haĩ .

¹¹¹The Father explains all of these things.

¹¹²Chitra banānē kē ūpar jō mukarar haĩ unkō vichār sāgar manthan karnā chāhiē .

¹¹²Those who have been appointed to make the pictures should also churn the ocean of knowledge.

¹¹³Tō phir samjhānā sahaj hōgā .

¹¹³It will then become easy to explain.

¹¹⁴Itnī viśhāl buddhi chāhiē tab dil par chaṛhē .

¹¹⁴Only when you have a broad and unlimited intellect can you climb into the Father’s heart.

¹¹⁵Jab bābā kō achchhī rīti yād karē̃gē , gyān chitā par baiṭhē̃gē tab dil par chaṛhē̃gē .

¹¹⁵You will be able to climb into the Father’s heart when you remember the Father very well and sit on the pyre of knowledge.

¹¹⁶Aisē nahī̃ ki jō bahut achchhī vāṇī chalātē haĩ , vah dil par chaṛhtē haĩ .

¹¹⁶It isn’t that those who can speak knowledge very well are able to climb into the Father’s heart; no.

¹¹⁷Nahī̃ , bāp kahtē haĩ dil par ant mē̃ chaṛhē̃gē , number-vār purūṣhārth anusār jab dēh-abhimān khatm hō jāyēgā .

¹¹⁷The Father says: You will be able to climb into the heart, numberwise, at the end, when you finish body consciousness according to the efforts you make.

¹¹⁸Bāp nē samjhāyā hai brahm gyānī , brahm mē̃ līn hōnē key|kī mēhnat kartē haĩ parantu aisē kōī līn hō nahī̃ saktā .

¹¹⁸The Father has explained that those with the knowledge of the brahm element make a lot of effort to merge into it, but no one can merge into it like that.

¹¹⁹Bākī mēhnat kartē haĩ , uttam pad pātē haĩ .

¹¹⁹They make effort and attain a high status.

¹²⁰Aisē-aisē mahātmā bantē haĩ jō unkō platinum mē̃ vazan kartē haĩ kyōṅki brahm mē̃ līn hōnē key|kī mēhnat tō kartē haĩ nā . ¹²¹Tō mēhnat kā bhī phal miltā hai .

¹²⁰They become such great souls that they are weighed against platinum. ¹²¹After all, they do make the effort to merge into the brahm element and they therefore receive the fruit of their efforts.

¹²²Bākī mukti-jīvanmukti nahī̃ mil saktī .

¹²²However, they cannot receive liberation or liberation-in-life.

¹²³Tum bachchē jāntē hō ab yah purānī duniyā gaī ki gaī .

¹²³You children know that this old world is about to go.

¹²⁴Itnē bombs banāyē haĩ - rakhnē kē liē thōṛēhī banāyē haĩ .

¹²⁴All of those bombs have not been created just to be stored.

¹²⁵Tum jāntē hō purānī duniyā K|kē vināśh liē yah bombs kām āyēṅgē .

¹²⁵You know that those bombs will be used for the destruction of the old world.

¹²⁶Anēk prakār K|kē bombs haĩ .

¹²⁶There are many types of bomb.

¹²⁷Bāp gyān aur yōg sikhlātē haĩ phir rāj-rājēśhvar double sirtāj dēvī-dēvtā banē̃gē .

¹²⁷The Father is now teaching you knowledge and yoga and you will then become the double-crowned princes and princesses, deities.

¹²⁸Kaun-sā ūñch pad hai .

¹²⁸Which status is higher?

¹²⁹Brāhmaṇ chōṭī haĩ ūpar mē̃ .

¹²⁹The Brahmin topknot is at the top.

¹³⁰Chōṭī sabsē ūpar hai .

¹³⁰The topknot is the highest of all.

¹³¹Abhī tum bachchō̃ kō patit sē pāvan banānē bāp āyē haĩ .

¹³¹The Father has now come to make you children pure from impure.

¹³²Phir tum bhī patit-pāvnī bantē hō - yah naśhā hai  ? ¹³³Ham sabkō pāvan banāē rāj-rājēśhvar banā rahē haĩ  ? ¹³⁴Naśhā hō tō bahut khuśhī mē̃ rahē̃ .

¹³²Do you have the intoxication that you are also becoming purifiers, that you are purifying everyone and making them into princes and princesses?

¹³⁵Apnī dil sē pūchhō ham kitnē kō āpsamān banātē haĩ  ?

¹³³If you were to have this intoxication, you would have a lot of happiness.

¹³⁶Prajāpitā brahmā aur jagat-ambā dōnō̃ ēk jaisē haĩ .

¹³⁴Ask your heart how many you are making similar to yourself. ¹³⁵Prajapita Brahma and Jagadamba are similar.

¹³⁷Brāhmaṇō̃ key|kī rachnā rachtē haĩ .

¹³⁶They are creating the creation of Brahmins.

¹³⁸Śhūdra sē brāhmaṇ bannē key|kī yukti bāp hī batātē haĩ .

¹³⁷Only the Father shows you the way to change from shudras into Brahmins.

¹³⁹Yah kōī śhāstrō̃ mē̃ nahī̃ hai .

¹³⁸This is not mentioned in any of the scriptures.

¹⁴⁰Yah hai bhī gītā kā yug .

¹³⁹This is the age of the Gita.

¹⁴¹Mahābhārat laṛāī bhī barōbar huī thī .

¹⁴⁰There truly was the Mahabharat War.

¹⁴²Rājyōg ēk kō sikhāyā hōgā kyā .

¹⁴¹Would only one person have been taught Raj Yoga?

¹⁴³Manuṣhyō̃ key|kī buddhi mē̃ phir arjun aur kr̥iṣhṇa hī haĩ .

¹⁴²This is why people only have Arjuna and Krishna in their intellects.

¹⁴⁴Yahā̃ tō ḍhēr paṛhtē haĩ .

¹⁴³So many of you are studying here.

¹⁴⁵Baiṭhē bhī dēkhō kaisē sādhāraṇ hō .

¹⁴⁴Just see how you are sitting here in an ordinary way.

¹⁴⁶Chhōṭē bachchē alpha bē paṛhtē haĩ nā .

¹⁴⁵Little children study alpha and beta.

¹⁴⁷Tum baiṭhē hō tumkō bhī alpha bē paṛhā rahē haĩ .

¹⁴⁶You are sitting here and you too are being taught Alpha and beta.

¹⁴⁸Alpha aur bē , yah hai varsā .

¹⁴⁷Alpha is Baba and beta is your inheritance.

¹⁴⁹Bāp kahtē haĩ mujhē yād karō tō tum viśhva K|kē mālik banē̃gē .

¹⁴⁸The Father says: Remember Me and you will become the masters of the world.

¹⁵⁰Kōī bhī āsurī kām nahī̃ karnā hai .

¹⁴⁹Don't perform any devilish acts.

¹⁵¹Daivīguṇ dhāraṇ karnē haĩ .

¹⁵⁰Imbibe divine virtues.

¹⁵²Dēkhnā hai hamārē mē̃ kōī avguṇ tō nahī̃ haĩ  ?

¹⁵¹Check that you don't have any defects in you.

¹⁵³Maĩ nirguṇ hārē mē̃ kōī guṇ nāhī̃ .

¹⁵²"I am without virtue, I have no virtues."

¹⁵⁴Abhī nirguṇ āśhram bhī hai parantu arth|earth kuchh bhī nahī̃ .

¹⁵³There is an ashram called the Nirgun Ashram, but they don't know the meaning of that name.

¹⁵⁵Nirguṇ arthāt mērē mē̃ kōī guṇ nahī̃ .

¹⁵⁴"Nirgun" means "I have no virtues."

¹⁵⁶Ab guṇvān banānā tō bāp kā hī kām hai .

¹⁵⁵It is the Father's task to make you virtuous.

¹⁵⁷Bāp K|kē title key|kī ṭōpī phir apnē ūpar rakh dī hai .

¹⁵⁶They have taken the hat of the Father's title for themselves.

¹⁵⁸Bāp kitnī bātē̃ samjhātē haĩ . ¹⁵⁹Direction bhī dētē haĩ .

¹⁵⁷The Father explains so many things and also gives you directions.

¹⁶⁰Jagat ambā aur lakṣhmī kā contrast banāō .

¹⁵⁸Show the contrast between Jagadamba and Lakshmi.

¹⁶¹Brahmā-sarasvatī saṅgam K|kē , lakṣhmī-nārāyaṇ haĩ satyug K|kē .

¹⁵⁹Brahma and Saraswati belong to the confluence age, whereas Lakshmi and Narayan belong to the golden age.

¹⁶²Yah chitra haĩ samjhānē kē liē .

¹⁶⁰These pictures are to be used for explaining.

¹⁶³Sarasvatī brahmā key|kī bēṭī hai .

¹⁶¹Saraswati is the daughter of Brahma.

¹⁶⁴Paṛhtē haĩ manuṣhya sē dēvtā bannē kē liē .

¹⁶²You are studying to change from ordinary humans into deities.

¹⁶⁵Abhī tum brāhmaṇ hō .

¹⁶³You are now Brahmins.

¹⁶⁶Satyugī dēvtā bhī manuṣhya hī haĩ parantu unhō̃ kō dēvtā kahtē , manuṣhya kahnē sē jaisē unkī insult hō jātī hai isliē dēvī-dēvtā vā bhagvān-bhagvatī kah dētē haĩ .

¹⁶⁴Golden-aged deities are also human beings, but they are called deities. ¹⁶⁵It is like an insult to call them human beings and this is why they are called deities or gods and goddesses.

¹⁶⁷Agar rājā-rānī kō bhagvān-bhagvatī kahē̃ tō phir prajā kō bhī kahnā paṛē , isliē dēvī-dēvtā kahā jātā hai .

¹⁶⁶If kings and queens were called gods and goddesses, their subjects would then also have to be called that. ¹⁶⁷This is why they are called deities.

¹⁶⁸Trimūrti kā chitra bhī hai .

¹⁶⁸There is also the picture of the Trimurti.

¹⁶⁹Satyug mē̃ itnē thōṛē manuṣhya , kaliyug mē̃ itnē bahut manuṣhya haĩ .

¹⁶⁹In the golden age, there are very few human beings, whereas in the iron age there are very many human beings.

¹⁷⁰Vah kaisē samjhāyē̃ .

¹⁷⁰How can this be explained?

¹⁷¹Iskē liē phir gōlā bhī jarūr chāhiē .

¹⁷¹The picture of the cycle is definitely needed for this.

¹⁷²Pradarśhanī mē̃ itnē sabkō bulātē haĩ .

¹⁷²You invite so many people to come to the exhibitions.

¹⁷³Kasṭam collector kō tō kabhī kōī nē nimantraṇ nahī̃ diyā hai .

¹⁷³As yet, no one has invited the Customs Collector.

¹⁷⁴Tō aisē-aisē vichār chalānē paṛē̃ , ismē̃ baṛī viśhālbuddhi chāhiē .

¹⁷⁴You have to churn in this way. ¹⁷⁵An unlimited and broad intellect is needed for this.

¹⁷⁵Bāp kā tō regard rakhnā chāhiē .

¹⁷⁶You should have regard for the Father.

¹⁷⁶Husēn K|kē ghōṛē kō kitnā sajātē haĩ .

¹⁷⁷They decorate the horse of Hussein so much.

¹⁷⁷Paṭkā|paṭakā kitnā chhōṭā hōtā , ghōṛā kitnā baṛā hōtā hai .

¹⁷⁸The band on the horse's head is so small, whereas the horse is so big.

¹⁷⁸Ātmā bhī kitnī chhōṭī bindī hai , unkā śhrr̥iṅgār kitnā baṛā hai .

¹⁷⁹A soul is just a tiny point, and yet his decoration is so large.

¹⁷⁹Yah akālmūrt kā takht hai nā .

¹⁸⁰This is the throne of the immortal image.

¹⁸⁰Sarvavyāpī key|kī bāt bhī gītā sē uṭhāī hai .

¹⁸¹They have taken up the aspect of omnipresence from the Gita.

¹⁸¹Bāp kahtē haĩ maĩ ātmāō̃ kō rājyōg sikhlātā hū̃ phir sarvavyāpī kaisē hōṅgē .

¹⁸²The Father says: I am teaching you souls Raj Yoga. ¹⁸³Therefore, how could I be omnipresent?

¹⁸²Bāp-teacher-gurū sarvavyāpī kaisē hōṅgē .

¹⁸⁴How could the Father, the Teacher and the Guru be omnipresent?

¹⁸³Bāp kahtē haĩ maĩ tō tumhārā bāp hū̃ phir gyān sāgar hū̃ .

¹⁸⁵The Father says: I am your Father and also the Ocean of Knowledge.

¹⁸⁴Tumkō bēhad key|kī history-geography samajhnē sē bēhad kā rājya mil jāyēgā .

¹⁸⁶When you understand this unlimited history and geography, you receive the unlimited kingdom.

¹⁸⁵Daivīguṇ bhī dhāraṇ karnē chāhiē .

¹⁸⁷You also have to imbibe divine virtues.

¹⁸⁶Māyā ēkdam nāk sē pakaṛ lētī hai .

¹⁸⁸Maya catches hold of you by the nose.

¹⁸⁷Chalan gandī hō paṛtī phir likhtē haĩ aisī-aisī bhūl hō gaī . ¹⁸⁸Hamnē kālā mũh kar liyā .

¹⁸⁹When someone's activity becomes dirty, he writes to Baba saying that he has made such a mistake.

¹⁸⁹Yahā̃ tō pavitratā sikhāī jātī hai phir agar kōī girē̃gē bhī tō phir usmē̃ bāp kyā kar saktē haĩ .

¹⁹⁰He says, "I have dirtied my face." ¹⁹¹Here, you are taught purity. ¹⁹²So then, if someone falls, what can the Father do about it?

¹⁹⁰Ghar mē̃ kōī bachchā gandā hō paṛtā hai , kālā mũh kar dētā hai tō bāp kahtē haĩ tum tō mar jātē tō achchhā hai .

¹⁹³If a child performs dirty actions at home and dirties his face, his father would say, “It would be better if you were dead!”

¹⁹¹Bēhad kā bāp bhal drama kō jāntē haĩ phir bhī kahē̃gē tō sahī nā .

¹⁹⁴Although the unlimited Father knows that this is in the drama, He too would say this, would He not?

¹⁹²Tum aurō̃ kō śhikṣhā dēkar khud girtē hō tō hazār guṇā pāp chaṛh jātā hai .

¹⁹⁵After giving these teachings to others, if you yourself fall, you accumulate one thousand-fold punishment.

¹⁹³Kahtē haĩ māyā nē thappaṛ mār diyā .

¹⁹⁶Some say: Maya slapped me.

¹⁹⁴Māyā aisā ghū̃sā mārtī hai jō ēkdam akla hī gum kar dētī hai .

¹⁹⁷Maya punches you in such a way that you completely lose all your wisdom.

¹⁹⁵Bāp samjhātē rahtē haĩ , āṅkhē̃ baṛī dhōkhēbāj haĩ .

¹⁹⁸The Father continues to explain: Those eyes deceive you a lot.

¹⁹⁶Kabhī bhī kōī vikarma nahī̃ karnā hai .

¹⁹⁹Never perform any sinful acts.

¹⁹⁷Tūphān tō bahut āyēṅgē kyōṅki yuddha K|kē maidān mē̃ hō nā .

²⁰⁰Many storms will come because you are on a battlefield.

¹⁹⁸Patā bhī nahī̃ paṛtā ki kyā hōgā .

²⁰¹You don’t know what could happen.

¹⁹⁹Māyā jhaṭ thappaṛ lagā dētī hai .

²⁰²Maya quickly slaps you.

²⁰⁰Abhī tum kitnē samajhdār bantē hō .

²⁰³You are now becoming so sensible.

²⁰¹Ātmā hī samajhdār bantī hai nā . ²⁰²Ātmā hī bēsamajh thī .

²⁰⁴It is souls that become sensible; it is souls that were senseless.

²⁰³Ab bāp samajhdār banātē haĩ .

²⁰⁵The Father is now making us sensible.

²⁰⁴Bahut dēh-abhimān mē̃ haĩ .

²⁰⁶Many are still body conscious.

²⁰⁵Samajhtē nahī̃ ki ham ātmā haĩ .

²⁰⁷They don't understand that they are souls.

²⁰⁶Bāp ham ātmāō̃ kō paṛhātē haĩ .

²⁰⁸The Father is teaching us souls.

²⁰⁷Ham ātmā in kānō̃ sē sun rahī haĩ .

²⁰⁹I, a soul, listen through these ears.

²⁰⁸Ab bāp kahtē haĩ kōī bhī vikār key|kī bāt in kānō̃ sē na sunō .

²¹⁰The Father says: Don't allow your ears to hear anything vicious.

²⁰⁹Bāp tumhē̃ viśhva kā mālik banātē haĩ , mañjil bahut baṛī hai .

²¹¹The Father is making you into the masters of the world. ²¹²This is a very high destination.

²¹⁰Maut jab nazdīk āyēgā tō phir tumkō ḍar lagēgā .

²¹³As death comes closer you will be afraid.

²¹¹Manuṣhyō̃ kō marnē K|kē samay bhī mitra-sambandhī ādi kahtē haĩ nā - bhagvān kō yād karō yā kōī apnē gurū ādi kō yād karē̃gē .

²¹⁴When someone is about to die, that person is told by his friends and relatives: “Remember God!” or “Remember your guru!” ²¹⁵They teach you to remember bodily beings.

²¹²Dēhdhārī kō yād karnā sikhlātē haĩ .

²¹⁶The Father says: Constantly remember Me alone.

²¹³Bāp tō kahtē haĩ māmēkam yād karō .

²¹⁷This is in the intellects of you children.

²¹⁴Yah tō tum bachchō̃ key|kī hī buddhi mē̃ hai .

²¹⁸The Father orders you constantly to remember Him alone.

²¹⁵Bāp pharmān kartē haĩ - māmēkam yād karō .

²¹⁹Don't remember bodily beings.

²¹⁶Dēhdhāriyō̃ kō yād nahī̃ karnā hai .

²²⁰The mother and father are also bodily beings, are they not?

²¹⁷Mā̃-bāp bhī dēhdhārī haĩ nā .

²²¹I am completely without an image.

²¹⁸Maĩ tō vichitr hū̃ , vidēhī hū̃ , ismē̃ baiṭh tumkō gyān dētā hū̃ .

²²²I am bodiless. ²²³I sit in this one and give you knowledge.

²¹⁹Tum abhī gyān aur yōg sīkhtē hō .

²²⁴You are now learning knowledge and yoga.

²²⁰Tum kahtē hō gyān sāgar bāp dvārā ham gyān sīkh rahē haĩ , rāj-rājēśhvarī bannē kē liē .

²²⁵You say that you are studying this knowledge with the Father, the Ocean of Knowledge, in order to become princes and princesses.

²²¹Gyān sāgar gyān bhī sikhlātē haĩ , rājyōg bhī sikhlātē haĩ .

²²⁶The Ocean of Knowledge teaches you knowledge and also teaches you Raj Yoga.

²²²Achchhā  !

²²⁷Achcha.

²²³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To the sweetest, beloved, long-last and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual father says namaste to the spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁶1 ) samajhdār ban māyā K|kē tūphānō̃ sē kabhī hār nahī̃ khānā hai .

²³¹ 1. Become sensible and never be defeated by storms of Maya.

²²⁷Āṅkhē̃ dhōkhā dētī haĩ isliē apnī sambhāl karnī hai .

²³²Your eyes deceive you and you therefore have to take care of yourself.

²²⁸Kōī bhī vikārī bātē̃ in kānō̃ sē nahī̃ sunnī haĩ .

²³³Don't allow your ears to hear anything vicious.

²²⁹2 ) apnī dil sē pūchhnā hai ki ham kitnō̃ kō āpsamān banātē haĩ  ?

²³⁴ 2. Ask your heart: How many have I made similar to myself?

²³⁰Master patit-pāvnī ban sabkō pāvan ( rāz-rāzēśvar ) banānē key|kī sēvā kar rahē haĩ  ?

²³⁵Have I become a master purifier and am I doing the service of purifying others (making them into princes and princesses)?

²³¹Hamārē mē̃ kōī avguṇ tō nahī̃ hai  ?

²³⁶Do I have any defects in me?

²³²Daivīguṇ kahā̃ tak dhāraṇ kiyē haĩ  ?

²³⁷To what extent have I imbibed divine virtues?

²³³Vardān  : sabhī kō ṭhikānā dēnē vālē merciful bāp K|kē bachchē merciful bhav

²³⁸Blessing: May you become the merciful children of the Merciful Father and show everyone their destination.

²³⁴Merciful bāp K|kē merciful bachchē kisī kō bhī bhikhārī K|kē rūp mē̃ dēkhē̃gē tō unhē̃ rahm āyēgā ki is ātmā kō bhī ṭhikānā mil jāē , iskā bhī kalyāṇ hō jāē .

²³⁹ When merciful children of the Merciful Father see anyone acting like a beggar, they would feel mercy for that soul, that he should be benefitted and find his destination.

²³⁵Unkē samparka mē̃ jō bhī āyēgā usē bāp kā parichay jarūr dēgē .

²⁴⁰Whoever of you comes into contact with such souls, you would definitely give them the Father’s introduction.

²³⁶Jaisē kōī ghar mē̃ ātā hai tō pahlē usē pānī pūchhā jātā hai , aisē hī chalā jāē tō burā samajhtē haĩ , aisē jō bhī samparka mē̃ ātā hai usē bāp K|kē parichay kā pānī jarūr pūchhō arthāt dātā K|kē bachchē dātā bankar kuchh na kuchh dō tāki usē bhī ṭhikānā mil jāē .

²⁴¹When someone comes to your home, you would first of all offer them water and if that person were to leave without accepting anything, it would be considered bad. ²⁴²In the same way, whoever comes into connection with you, you must definitely offer them the water of the Father’s introduction, that is, as children of the Bestower, be bestowers and definitely give them something, so that they reach their destination.

²³⁷Slōgan  : yathārth vairāgya vr̥itti kā sahaj arth|earth hai - jitnā nyārā utnā pyārā .

²⁴³Slogan: The easy meaning of “an accurate attitude of disinterest”, is to be as loving as you are detached.

²⁴⁴*** Om Shanti ***