शनिवार 17 अक्टूबर 2020 की दैनिक मुरली

⁰17-10-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/10/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ ēk-ēk kō paristānī banānā hai , tum hō sabkā kalyāṇ karnē vālē , tumhārā kartavya hai garībō̃ kō sāhūkār banānā ' '

¹Essence: Sweet children, you have to make everyone into a resident of the land of angels. ²You are those who benefit everyone. ³Your duty is to make the poor wealthy.

²Praśhna  : bāp kā kaun-sā nām bhal sādhāraṇ hai lēkin kartavya bahut mahān hai  ?

⁴Question: Which of the Father's names are ordinary, even though the task He carries out with those names is very great?

³Uttar  : bābā kō kahtē haĩ bāgavān-khivaiyā .

⁵Answer: Baba is called the Master of the Garden and the Boatman. ⁶These names are very ordinary, yet to take across those who are drowning is such a great task.

⁴Yah nām kitnā sādhāraṇ hai lēkin ḍūbnē vālē kō pār lē jānā , yah kitnā mahān kartavya hai . ⁵Jaisē tairnē vālē tairāk ēk-dō kō hāth mē̃ hāth dē pār lē jātē haĩ , aisē bāp kā hāth milnē sē tum svargvāsī ban jātē hō .

⁷Just as a swimmer holds on to someone's hand to be taken across, so too, by taking the Father's hand, you become residents of heaven.

⁶Abhī tum bhī master khivaiyā hō . ⁷Tum harēk key|kī naīyā kō pār lagānē kā rāstā batātē hō .

⁸You are also master boatmen; you show everyone the way to take their boat across.

⁸Ōm śhānti .

⁹Om shanti.

⁹Yād mē̃ tō bachchē baiṭhē hī hōṅgē .

¹⁰You children would be sitting in remembrance.

¹⁰Apnē kō ātmā samajhnā hai , dēh bhī hai .

¹¹Even though you have bodies, you have to consider yourselves to be souls.

¹¹Aisē nahī̃ ki bigar dēh baiṭhē hō .

¹²It isn't that you are sitting here without bodies.

¹²Parantu bāp kahtē haĩ dēh-abhimān chhōṛ dēhī-abhimānī bankar baiṭhō .

¹³The Father says: Let go of body consciousness and sit here in the stage of soul consciousness.

¹³Dēhī-abhimān hai śhuddha , dēh-abhimān hai aśhuddh .

¹⁴Soul consciousness is pure, whereas body consciousness is impure.

¹⁴Tum jāntē hō dēhī-abhimānī bannē sē ham śhuddha pavitra ban rahē haĩ .

¹⁵You know that we are becoming pure and clean by becoming soul conscious.

¹⁵Dēh-abhimānī bannē sē aśhuddh , apavitr ban gayē thē .

¹⁶By becoming body conscious we became impure and unclean. ¹⁷People call out: O Purifier, come!

¹⁶Pukārtē bhī haĩ hē patit-pāvan āō . ¹⁷Pāvan duniyā thī .

¹⁸There used to be the pure world but it is now impure.

¹⁸Abhī patit hai phir sē pāvan duniyā jarūr hōgī .

¹⁹So, there will definitely be the pure world once again.

¹⁹Sr̥iṣhṭi kā chakra phirēgā .

²⁰The world cycle will continue to turn.

²⁰Jō is sr̥iṣhṭi chakra kō jāntē haĩ unkō kahā jātā hai svadarśhan chakradhārī .

²¹Those who know this world cycle are called spinners of the discus of self-realisation.

²¹Tum har ēk svadarśhan chakradhārī hō .

²²Each of you is a spinner of the discus of self-realisation.

²²Sva ātmā kō sr̥iṣhṭi chakra kā gyān milā hai .

²³The self, the soul, has received the knowledge of the world cycle.

²³Gyān kisnē diyā  ?

²⁴Who gave this knowledge?

²⁴Jarūr vah bhī svadarśhan chakradhārī hōgā .

²⁵He too must surely be the Spinner of the discus of self-realisation.

²⁵Sivāē bāp K|kē dūsrā kōī manuṣhya sikhlā na sakē .

²⁶Only the Father can teach you; no human being can teach you.

²⁶Bāp supreme rūh hī bachchō̃ kō sikhlātē haĩ .

²⁷The Father, the Supreme Spirit, is teaching you children.

²⁷Kahtē haĩ bachchē tum dēhī-abhimānī banō .

²⁸He says: Children, become soul conscious.

²⁸Satyug mē̃ yah gyān athavā śhikṣhā dēnē key|kī darkār nahī̃ rahēgī . ²⁹Na vahā̃ bhakti hai .

²⁹There is no need for this knowledge or these teachings to be given in the golden age, nor is there any devotion there.

³⁰Gyān sē varsā miltā hai .

³⁰You receive your inheritance through this knowledge.

³¹Bāp śhrīmat dētē haĩ aisē tum śhrēṣhṭh banē̃gē .

³¹The Father gives you shrimat; this is the way you become elevated.

³²Tum jāntē hō ham kabristānī thē , ab bāp śhrēṣhṭh paristānī banātē haĩ . ³³Yah purānī duniyā kabradākhil hōnī hai .

³²You know that you were in a graveyard (kabristhan) and that the Father is now making you into elevated residents of the land of angels (paristhan).

³⁴Mr̥ityulōk kō kabristān hī kahē̃gē .

³³This old world is to be turned into a graveyard.

³⁵Paristān naī duniyā kō kahā jātā hai .

³⁴The land of death is called the graveyard.

³⁶Drama kā rāz bāp samjhātē haĩ .

³⁵The new world is called the land of angels (Paristhan).

³⁷Is sārī sr̥iṣhṭi kō bhambhōr kahā jātā hai .

³⁶The Father explains the secrets of the drama.

³⁸Bābā nē samjhāyā hai - sārī sr̥iṣhṭi par is samay rāvaṇ kā rājya hai .

³⁷This whole world is called a haystack. ³⁸Baba has explained that Ravan’s kingdom now extends over the whole world.

³⁹Daśhaharā bhī manātē haĩ , kitnā khuśh hōtē haĩ .

³⁹People celebrate Dashera (the burning of Ravan's effigy) and they become so happy.

⁴⁰Bāp kahtē haĩ sab bachchō̃ kō duḥkh sē chhuṛānē mujhē bhī purānī rāvaṇ key|kī duniyā mē̃ ānā paṛtā hai .

⁴⁰The Father says: In order to liberate all of you children from sorrow, I too have to come into Ravan's old world.

⁴¹Ēk kathā sunātē haĩ .

⁴¹There is a story told about this.

⁴²Kōī nē pūchhā pahlē tumkō sukh chāhiē yā duḥkh  ?

⁴²Someone was asked what he wanted first: happiness or sorrow.

⁴³Tō bōlā sukh chāhiē . ⁴⁴Sukh mē̃ jāyēṅgē tō vahā̃ kōī jamadūt ādi ā nahī̃ sakē̃gē .

⁴³He replied that he wanted happiness first, because, if he went into happiness, none of the demons of death could go there.

⁴⁵Yah bhī ēk kahānī hai .

⁴⁴That is just a story.

⁴⁶Bāp batlātē haĩ , sukhdhām mē̃ kabhī kāl ātā nahī̃ hai , amarpurī ban jātī hai .

⁴⁵The Father also tells you that death never enters the land of happiness.

⁴⁷Tum mr̥ityu par jīt pātē hō .

⁴⁶That is the land of immortality; you conquer death.

⁴⁸Tum kitnē sarvśhaktimān bantē hō .

⁴⁷You become such almighty authorities.

⁴⁹Vahā̃ kabhī aisē nahī̃ kahē̃gē ki phalānā mar gayā , marnē kā nām hī nahī̃ .

⁴⁸There, you never say that so-and-so has died. ⁴⁹There is no mention of death there.

⁵⁰Ēk chōlā badalkar dūsrā liyā .

⁵⁰They just change their costumes and put on others.

⁵¹Sarp bhī khal badaltē haĩ nā . ⁵²Tum bhī purānī khāl chhōṛ naī khāl arthāt śharīr mē̃ āyēṅgē .

⁵¹Just as a snake sheds its skin, so you too shed your old skins, that is, you enter new bodies.

⁵³Vahā̃ 5 tatva bhī satōpradhān ban jātē haĩ .

⁵²There, even the five elements are satopradhan.

⁵⁴Sab chījē̃ satōpradhān hō jātī haĩ .

⁵³Everything becomes satopradhan.

⁵⁵Her|har chīz phal ādi the best hōtē haĩ .

⁵⁴Everything, including the fruit etc., is the best.

⁵⁶Satyug kō kahā hī jātā hai svarg .

⁵⁵The golden age is called heaven.

⁵⁷Vahā̃ bahut dhanvān thē .

⁵⁶There, they are very wealthy.

⁵⁸In jaisā sukhī viśhva kā mālik kōī hō na sakē .

⁵⁷No one else can be such a happy master of the world as they are.

⁵⁹Abhī tum jāntē hō ham hī yah thē , tō kitnī khuśhī hōnī chāhiē .

⁵⁸You now know that you are the same ones. ⁵⁹Therefore, you should have so much happiness.

⁶⁰Ēk-ēk kō paristānī banānā hai , bahutō̃ kā kalyāṇ karnā hai .

⁶⁰You have to make everyone into a resident of the land of angels.

⁶¹Tum bahut sāhūkār bantē hō .

⁶¹You have to bring benefit to many.

⁶²Vah sab haĩ garīb .

⁶²You become very wealthy.

⁶³Jab tak tumhārē hāth mē̃ hāth na milē tab tak svargvāsī ban na sakē̃ .

⁶³Everyone else is poor. ⁶⁴Until you put your hand in His hand, you cannot become a resident of heaven.

⁶⁴Bāp kā hāth tō sabkō nahī̃ miltā hai . ⁶⁵Bāp kā hāth miltā hai tumkō .

⁶⁵Not everyone will take the Father's hand; only you take the Father's hand.

⁶⁶Tumhārā hāth phir miltā hai aurō̃ kō .

⁶⁶Others then take your hands.

⁶⁷Aurō̃ kā phir milēgā aurō̃ kō . ⁶⁸Jaisē kōī tairnē vālē hōtē haĩ tō ēk-ēk kō us pār lē jātē haĩ .

⁶⁷Others will then take the hands of others, just as swimmers take others across to the other side, one by one.

⁶⁹Tum bhī master khivaiyā hō .

⁶⁸You are also master boatmen.

⁷⁰Anēk khivaiyā ban rahē haĩ .

⁶⁹Many of you are becoming boatmen.

⁷¹Tumhārā dhandhā hī yah hai .

⁷⁰This is your business.

⁷²Ham har ēk key|kī naīyā pār lagānē kā rāstā batāyē̃ .

⁷¹We are showing everyone the way to take their boats across.

⁷³Khivaiyā K|kē bachchē khivaiyā banē̃ .

⁷²Children of the Boatman also become boatmen.

⁷⁴Nām kitnā halkā hai - bāgvān , khivaiyā .

⁷³The names of God, the Boatman and the Master of the Garden are so ordinary.

⁷⁵Ab practical tum dēkhtē hō .

⁷⁴You can now see this in a practical way.

⁷⁶Tum paristān key|kī sthāpanā kar rahē hō .

⁷⁵You are now establishing the land of angels.

⁷⁷Tumhārē yādgār sāmnē khaṛē haĩ .

⁷⁶Your memorials are in front of you.

⁷⁸Nīchē rājyōg key|kī tapasyā , ūpar mē̃ rājāī khaṛī hai . ⁷⁹Nām bhī dēlvāṛā bahut achchhā hai .

⁷⁷You are shown doing the tapasya of Raj Yoga on the ground and your kingdom is shown above you.

⁸⁰Bāp sabkī dil lētē haĩ .

⁷⁸The name "Dilwala" is very good.

⁸¹Sabkī sadgati kartē haĩ .

⁷⁹The Father wins everyone's heart.

⁸²Dil lēnē vālā kaun hai .

⁸⁰He grants salvation to everyone.

⁸³Yah thōṛēhī kiskō patā hai .

⁸¹Who is it that wins your hearts? ⁸²No one knows this.

⁸⁴Brahmā kā bhī bāp śhivbābā .

⁸³Shiv Baba is also the Father of Brahma.

⁸⁵Sabkī dil lēnē vālā bēhad kā bāp hī hōgā .

⁸⁴It is the unlimited Father who wins everyone's heart.

⁸⁶Tatvō̃ ādi sabkā kalyāṇ kartē haĩ , yah bhī bachchō̃ kō samjhāyā hai aur dharm vālō̃ K|kē śhāstra ādi kāyam haĩ .

⁸⁵He even brings benefit to the elements, etc. ⁸⁶This too has been explained to you children. ⁸⁷The scriptures of all the other religions, etc remain permanently.

⁸⁷Tumkō gyān miltā hī hai saṅgam par , phir vināśh hō jātā hai tō kōī śhāstra nahī̃ rahtā .

⁸⁸You receive this knowledge at the confluence age. ⁸⁹Then destruction takes place and none of the scriptures remain.

⁸⁸Śhāstra haĩ bhakti mārg key|kī niśhānī .

⁹⁰All the scriptures are signs of the path of devotion.

⁸⁹Yah hai gyān .

⁹¹This is knowledge.

⁹⁰Fark dēkhā nā . ⁹¹Bhakti athāh hai , dēviyō̃ ādi key|kī pūjā mē̃ kitnā kharchā kartē haĩ .

⁹²You can recognize the difference, can you not? ⁹³There is a lot of devotion. ⁹⁴They spend so much when they worship the goddesses etc.

⁹²Bāp kahtē haĩ insē alpkāl kā sukh hai .

⁹⁵The Father says: They receive temporary happiness by doing that.

⁹³Jaisī-jaisī bhāvnā rakhtē haĩ vah pūrī hōtī hai .

⁹⁶Whatever devotional feelings they have, they are fulfilled.

⁹⁴Dēviyō̃ kō sajātē-sajātē kōī kō sākṣhātkār huā bas bahut khuśh hō jātē .

⁹⁷While decorating and worshipping the goddesses, they have visions and they become very happy with just that.

⁹⁵Phāydā kuchh bhī nahī̃ .

⁹⁸However, there is no benefit in that.

⁹⁶Mīrā kā bhī nām gāyā huā hai .

⁹⁹Meera’s name has also been remembered.

⁹⁷Bhakta mālā hai nā .

¹⁰⁰There is the rosary of devotees.

⁹⁸Female mē̃ mīrā , males mē̃ nārad śhirōmaṇī bhagat mānē huē haĩ .

¹⁰¹Of the females it is Meera and of the males it is Narad who are remembered as the most elevated devotees.

⁹⁹Tum bachchō̃ mē̃ bhī number-vār haĩ .

¹⁰²It is also numberwise for you children.

¹⁰⁰Mālā K|kē dānē tō bahut haĩ .

¹⁰³There are many beads in a rosary.

¹⁰¹Ūpar mē̃ bābā hai fool|phūl , phir hai yugal mērū . ¹⁰²Fool|phūl kō sab namastē kartē haĩ .

¹⁰⁴At the head is Baba, the Flower (the tassel), and then there is the dual-bead.

¹⁰³Ēk-ēk dānē kō namastē kartē .

¹⁰⁵Everyone salutes the Flower.

¹⁰⁴Rūdra yagya rachtē haĩ tō unmē̃ bhī jāstī pūjā śhiv key|kī kartē haĩ .

¹⁰⁶Everyone salutes each bead. ¹⁰⁷When they create a sacrificial fire of Rudra, they worship Shiva the most.

¹⁰⁵Sāligrāmō̃ key|kī itnī nahī̃ kartē .

¹⁰⁸They don't worship the saligrams as much.

¹⁰⁶Sārā khyāl śhiv key|kī taraph rahtā hai kyōṅki śhivbābā dvārā hī sāligrām aisē tīkhē banē haĩ , jaisē ab tum pāvan ban rahē hō .

¹⁰⁹Their full attention is on Shiva because it was through Shiv Baba that the saligrams became so clever, just as you are now becoming pure.

¹⁰⁷Patit-pāvan bāp K|kē bachchē tum bhī master patit-pāvan hō .

¹¹⁰You children of the Purifier Father are master purifiers.

¹⁰⁸Agar kiskō rāstā nahī̃ batātē tō pāī-paisē kā pad mil jāyēgā .

¹¹¹If you don’t show others the path, you will receive a status only worth a few pennies.

¹⁰⁹Phir bhī bāp sē tō milē nā .

¹¹²Nevertheless, at least you have met the Father.

¹¹⁰Vah bhī cum|kam thōṛēhī hai .

¹¹³That is not a small thing.

¹¹¹Sabkā father vah ēk hai .

¹¹⁴The Father of all is that One.

¹¹²Kr̥iṣhṇa kē liē thōṛēhī kahē̃gē .

¹¹⁵You wouldn’t say this of Krishna.

¹¹³Kr̥iṣhṇa kiskā father banēgā  ?

¹¹⁶Whose father does Krishna become?

¹¹⁴Kr̥iṣhṇa kō father nahī̃ kahē̃gē .

¹¹⁷Krishna isn’t called a father.

¹¹⁵Bachchē kō father thōṛēhī kah saktē .

¹¹⁸You can't call a child a father.

¹¹⁶Father tab kahā jātā jab yugal banē , bachchā paidā hō .

¹¹⁹Only when he becomes part of a couple and creates children can he be called a father.

¹¹⁷Phir vah bachchā father kahēgā .

¹²⁰They would then call him father.

¹¹⁸Dūsrā kōī kah na sakē .

¹²¹No one else can call him father.

¹¹⁹Bākī tō kōī bhī bujurg kō bāpū jī kah dētē haĩ .

¹²²However, an elderly man can also be called father (Bapuji).

¹²⁰Yah ( śhivbābā ) tō sabkā bāp hai .

¹²³This one is the Father of everyone.

¹²¹Gātē bhī haĩ brotherhood .

¹²⁴They sing about brotherhood.

¹²²Īśhvar kō sarvavyāpī kahnē sē fatherhood hō jātā hai .

¹²⁵By saying that God is omnipresent, it becomes a fatherhood.

¹²³Tum bachchō̃ kō baṛī-baṛī sabhāō̃ mē̃ samjhānā paṛēgā .

¹²⁶You children will have to explain in very large gatherings.

¹²⁴Hamēśhā kahā̃ bhī bhāṣhaṇ par jāō tō jis topic par bhāṣhaṇ karnā hai , us par vichār sāgar manthan kar likhnā chāhiē .

¹²⁷Before you go and give a lecture, you should always first churn that topic and write about it.

¹²⁵Bāp kō tō vichār sāgar manthan nahī̃ karnā hai .

¹²⁸The Father doesn’t have to churn the ocean of knowledge.

¹²⁶Kalp pahlē jō sunāyā thā vah sunākar jāyēṅgē .

¹²⁹He only tells you what He told you a cycle ago and then He goes back.

¹²⁷Tumkō tō topic par samjhānā hai .

¹³⁰You have to explain the topics.

¹²⁸Pahlē likhkar phir paṛhnā chāhiē .

¹³¹First write it down and then read it back.

¹²⁹Bhāṣhaṇ karnē kē bād phir smr̥iti mē̃ ātā hai - yah-yah points nahī̃ batāī . ¹³⁰Yah samjhātē thē tō achchhā thā .

¹³²After having given the lecture, you then remember the particular points that you didn't share: “It would have been better if I had explained this.”

¹³¹Aisē hōtā hai , kōī na kōī points bhūl jātī haĩ .

¹³³It happens like that. ¹³⁴You forget one point or another.

¹³²Pahlē-pahlē tō bōlnā chāhiē - bhāī-bahanō̃ ātma-abhimānī hōkar baiṭhō .

¹³⁵First of all, tell them: Brothers and sisters, sit in soul consciousness.

¹³³Yah tō kabhī bhūlnā nahī̃ chāhiē .

¹³⁶Never forget this.

¹³⁴Aisē kōī samāchār likhtē nahī̃ haĩ .

¹³⁷No one writes such news.

¹³⁵Pahlē-pahlē sabkō kahnā hai - ātma-abhimānī hō baiṭhō .

¹³⁸First of all, tell everyone: Sit in soul consciousness.

¹³⁶Tum ātmā avināśhī hō .

¹³⁹You souls are imperishable.

¹³⁷Abhī bāp ākar gyān dē rahē haĩ .

¹⁴⁰The Father has now come and is giving you knowledge.

¹³⁸Bāp kahtē haĩ mujhē yād karnē sē vikarma vināśh hōṅgē .

¹⁴¹The Father says: By remembering Me your sins will be absolved.

¹³⁹Kōī bhī dēhdhārī kō mat yād karō .

¹⁴²Don't remember bodily beings.

¹⁴⁰Apnē kō ātmā samjhō , ham vahā̃ K|kē rahnē vālē haĩ .

¹⁴³Consider yourselves to be souls. ¹⁴⁴We are residents of that place.

¹⁴¹Hamārā bābā kalyāṇkārī śhiv hai , ham ātmāyē̃ unkē bachchē haĩ .

¹⁴⁵Our Baba is Shiva, the Benefactor, and we souls are His children.

¹⁴²Bāp kahtē haĩ ātma-abhimānī banō .

¹⁴⁶The Father says: Be soul conscious. ¹⁴⁷I am a soul.

¹⁴³Maĩ ātmā hū̃ . ¹⁴⁴Bāp kī yād sē vikarma vināśh hōṅgē .

¹⁴⁸Your sins will be absolved by having remembrance of the Father.

¹⁴⁵Gaṅgā snān ādi sē vikarma vināśh nahī̃ hōṅgē .

¹⁴⁹You won't be absolved of them by bathing in the Ganges etc.

¹⁴⁶Bāp kā direction hai tum mujhē yād karō .

¹⁵⁰The Father's direction is: Remember Me.

¹⁴⁷Vō lōg gītā paṛhtē haĩ yadā yadāhi dharmasya … kahtē haĩ parantu arth|earth kuchh nahī̃ jāntē .

¹⁵¹Those people study the Gita and quote it: Whenever there is extreme irreligiousness, I come. ¹⁵²They say this, but they don't understand the meaning of it.

¹⁴⁸Tō bābā service key|kī rāy dētē haĩ - śhivbābā kahtē haĩ apnē kō ātmā samajh śhivbābā kō yād karō .

¹⁵³The Father gives you advice on how to do service. ¹⁵⁴Shiv Baba says: Consider yourselves to be souls and remember Shiv Baba.

¹⁴⁹Vah samajhtē haĩ kr̥iṣhṇa nē kahā , tum kahē̃gē śhivbābā ham bachchō̃ kō kahtē haĩ mujhē yād karō .

¹⁵⁵They believe that Krishna said that. ¹⁵⁶You say that Shiv Baba is telling us children: Remember Me.

¹⁵⁰Jitnā mujhē yād karē̃gē utnā satōpradhān ban ūñch pad pāyēṅgē . ¹⁵¹Aim object bhī sāmnē hai .

¹⁵⁷The more you remember Me, the more satopradhan you will become and the higher the status you will claim.

¹⁵²Purūṣhārth sē ūñch pad pānā hai .

¹⁵⁸Your aim and objective is also in front of you.

¹⁵³Us taraph vālē apnē dharm mē̃ ūñch pad pāyēṅgē , ham dūsrē K|kē dharm mē̃ jātē nahī̃ haĩ .

¹⁵⁹You have to claim a high status by making effort. ¹⁶⁰Those elsewhere will claim a high status in their own religion.

¹⁵⁴Vah tō ātē hī pīchhē haĩ . ¹⁵⁵Vah bhī jāntē haĩ hamsē pahlē paradise thā .

¹⁶¹We don't go into the religions of others; they come later on.

¹⁵⁶Bhārat sabsē prāchīn hai .

¹⁶²They know that Paradise existed before them.

¹⁵⁷Parantu kab thā , vah kōī nahī̃ jāntē .

¹⁶³Bharat is the most ancient land but no one knows when it existed.

¹⁵⁸Unhō̃ kō bhagvān-bhagvatī bhī kahtē haĩ parantu bāp kahtē bhagvān-bhagvatī nahī̃ kah saktē .

¹⁶⁴They call them gods and goddesses, but the Father says: They shouldn't be called gods and goddesses.

¹⁵⁹Bhagvān tō ēk hī maĩ hū̃ .

¹⁶⁵I alone am God.

¹⁶⁰Ham brāhmaṇ haĩ .

¹⁶⁶You are Brahmins.

¹⁶¹Bāp kō tō brāhmaṇ nahī̃ kahē̃gē .

¹⁶⁷The Father is not called a Brahmin.

¹⁶²Vah hai ūñch tē ūñch bhagvān , unkē śharīr kā nām nahī̃ hai .

¹⁶⁸He is God, the Highest on High. ¹⁶⁹He has no bodily name.

¹⁶³Tumhārē sab śharīr K|kē nām paṛtē haĩ .

¹⁷⁰All of you have names for your bodies.

¹⁶⁴Ātmā tō ātmā hī hai .

¹⁷¹A soul is just a soul.

¹⁶⁵Vah bhī param ātmā hai .

¹⁷²He is the Supreme Soul.

¹⁶⁶Us ātmā kā nām śhiv hai , vah hai nirākār .

¹⁷³The name of that Soul is Shiva. ¹⁷⁴He is incorporeal.

¹⁶⁷Na sūkṣhma , na sthūl śharīr hai .

¹⁷⁵He has neither a subtle nor a physical body.

¹⁶⁸Aisē nahī̃ ki unkā ākār nahī̃ hai .

¹⁷⁶This doesn’t mean that He doesn’t have a form.

¹⁶⁹Jiskā nām hai , ākār bhī jarūr hai .

¹⁷⁷Anything that has a name definitely has a form.

¹⁷⁰Nām-rūp bigar kōī chīz hai nahī̃ .

¹⁷⁸Nothing exists without name or form.

¹⁷¹Paramātmā bāp kō nām-rūp sē nyārā kahnā kitnā baṛā agyān hai .

¹⁷⁹It is such great ignorance to say that God, the Father, is beyond name and form.

¹⁷²Bāp bhī nām-rūp sē nyārā , bachchē bhī nām-rūp sē nyārē phir tō kōī sr̥iṣhṭi hī na hō .

¹⁸⁰If the Father were beyond name and form, and the children were also beyond name and form, there would then be no world.

¹⁷³Tum ab achchhī rīti samjhā saktē hō .

¹⁸¹You can now explain very well.

¹⁷⁴Gurū lōg pichhāṛī mē̃ samajhē̃gē .

¹⁸²The gurus will understand at the end. ¹⁸³They are ruling now.

¹⁷⁵Abhī unhō̃ key|kī bādśhāhī hai .

¹⁸⁴You are now becoming doubly non-violent.

¹⁷⁶Tum abhī double ahiṃsak bantē hō . ¹⁷⁷Ahiṃsā paramō dēvī-dēvtā dharm double ahiṃsak gāyā huā hai .

¹⁸⁵The supreme religion of non-violence of the deities has been remembered as the doubly non-violent religion.

¹⁷⁸Kiskō hāth lagānā , duḥkh dēnā vah bhī hiṅsā hō gaī .

¹⁸⁶To hit someone physically or to cause sorrow is also a form of violence.

¹⁷⁹Bāp rōz-rōz samjhātē haĩ - mansā-vāchā-karmaṇā kiskō duḥkh nahī̃ dēnā hai .

¹⁸⁷Every day the Father explains: Never cause sorrow with your thoughts, words or deeds.

¹⁸⁰Mansā mē̃ āyēgā jarūr .

¹⁸⁸Something will definitely enter your thoughts.

¹⁸¹Satyug mē̃ mansā mē̃ bhī nahī̃ ātā .

¹⁸⁹In the golden age, nothing like that will enter your thoughts.

¹⁸²Yahā̃ tō mansā-vāchā-karmaṇā ātā hai .

¹⁹⁰Here, it enters your thoughts, words and deeds.

¹⁸³Yah akṣhar tum vahā̃ sunē̃gē bhī nahī̃ . ¹⁸⁴Na vahā̃ kōī satsaṅg ādi hōtē haĩ .

¹⁹¹You will not hear these words there, nor are there any gatherings of truth (satsangs), etc. there.

¹⁸⁵Satsaṅg hōtā hī hai sat dvārā , sat bannē kē liē .

¹⁹²The only gathering of truth is with the Truth in order to become true.

¹⁸⁶Satya ēk hī bāp hai .

¹⁹³Only the one Father is the Truth.

¹⁸⁷Bāp baiṭh nar sē nārāyaṇ bannē key|kī kathā sunātē haĩ , jissē tum nārāyaṇ ban jātē hō .

¹⁹⁴The Father sits here and tells you the story of becoming true Narayan from an ordinary man.

¹⁸⁸Phir bhakti mārg mē̃ satya nārāyaṇ kī kathā baṛē pyār sē suntē haĩ . ¹⁸⁹Tumhārā yādgār dēlvāṛā mandir dēkhō kaisā achchhā hai .

¹⁹⁵By listening to this, you become Narayan. ¹⁹⁶Then, later, you listen with a great deal of love on the path of devotion to the story of becoming true Narayan.

¹⁹⁰Jarūr saṅgamyug par dil lī hōgī .

¹⁹⁷Look how good your memorial, the Dilwala Temple, is.

¹⁹¹Ādi dēv aur dēvī , bachchē baiṭhē haĩ . ¹⁹²Yah hai real yādgār .

¹⁹⁸The Father must definitely have won everyone’s heart at the confluence age.

¹⁹³Unkī history-geography kōī nahī̃ jāntē sivāē tumhārē .

¹⁹⁹Adi Dev, Devi and the children are sitting here. ²⁰⁰This is the real memorial.

¹⁹⁴Tumhārā hī yādgār hai .

²⁰¹No one except you knows its history and geography.

¹⁹⁵Yah bhī wonder hai .

²⁰²It is your memorial.

¹⁹⁶Lakṣhmī-nārāyaṇ K|kē mandir mē̃ jāyēṅgē tō tum kahē̃gē yah ham ban rahē haĩ .

²⁰³This too is a wonder. ²⁰⁴When you go to Lakshmi and Narayan's temple, tell them that you are becoming that.

¹⁹⁷Christ bhī yahā̃ hai .

²⁰⁵Christ is also here.

¹⁹⁸Bahut kahtē haĩ Christ beggar rūp mē̃ hai .

²⁰⁶Many say that Christ is now in his beggar form somewhere.

¹⁹⁹Tamōpradhān arthāt beggar huā nā .

²⁰⁷“Tamopradhan” means that he is a beggar, does it not?

²⁰⁰Punarjanma tō jarūr lē̃gē nā .

²⁰⁸He definitely takes rebirth.

²⁰¹Śhrīkr̥iṣhṇa prince sō ab beggar hai . ²⁰²Gōrā aur sāṅvarā .

²⁰⁹Prince Shri Krishna is also now a beggar: the ugly and the beautiful one.

²⁰³Tum bhī jāntē hō - bhārat kyā thā , ab kyā hai .

²¹⁰You know what Bharat was and what it has now become.

²⁰⁴Bāp tō hai hī garīb nivāz .

²¹¹The Father is the Lord of the Poor.

²⁰⁵Manuṣhya dān-puṇya bhī garībō̃ kō kartē haĩ īśhvar arth|earth .

²¹²People make donations to the poor and perform charity in the name of God.

²⁰⁶Bahutō̃ kō anāj nahī̃ miltā hai .

²¹³Many don’t even have enough grain.

²⁰⁷Āgē chal tum dēkhē̃gē baṛē-baṛē sāhūkārō̃ kō bhī anāj nahī̃ milēgā .

²¹⁴As you progress, you will see that even the wealthy won’t receive enough grain.

²⁰⁸Gānv-gānv mē̃ bhī sāhūkār rahtē haĩ nā , jinkō phir ḍākū lōg lūṭ jātē haĩ .

²¹⁵In every town there are wealthy ones who are robbed by bandits.

²⁰⁹Martabē mē̃ fark tō rahtā hai nā .

²¹⁶There is a difference in the status, is there not?

²¹⁰Bāp kahtē haĩ purūṣhārth aisā karō jō number one mē̃ jāō .

²¹⁷The Father says: Make such effort that you claim number one.

²¹¹Teacher kā kām hai sāvdhān karnā .

²¹⁸It is the duty of the Teacher to caution you.

²¹²Pass with honour hōnā hai .

²¹⁹You have to pass with honours.

²¹³Yah bēhad key|kī pāṭhśhālā hai .

²²⁰This is an unlimited pathshala.

²¹⁴Yah hai hī rājāī sthāpan karnē kē liē rājyōg .

²²¹This Raj Yoga is to establish the kingdom.

²¹⁵Phir bhī purānī duniyā kā vināśh hōnā hai .

²²²The destruction of the old world is to happen again.

²¹⁶Nahī̃ tō rājāī kahā̃ karē̃gē .

²²³Otherwise, where would you rule?

²¹⁷Yah tō hai hī patit dharnī .

²²⁴This land is impure.

²¹⁸Manuṣhya kahtē haĩ - gaṅgā patit-pāvnī hai .

²²⁵People say that the Ganges is the Purifier.

²¹⁹Bāp kahtē haĩ is samay 5 tatva sab tamōpradhān patit haĩ .

²²⁶The Father says: All five elements are impure at this time.

²²⁰Sārā gand kichṛā ādi vahā̃ jāē paṛtā hai .

²²⁷All the dirt and rubbish goes into the ocean.

²²¹Machhliyā̃ ādi bhī usmē̃ rahtī haĩ .

²²⁸Fish etc. also live in that.

²²²Pānī key|kī bhī ēk jaisē duniyā hai .

²²⁹It is as though that is a world of water.

²²³Pānī mē̃ jīv kitnē rahtē haĩ .

²³⁰So many species live in water.

²²⁴Baṛē-baṛē sāgar sē bhī kitnā bhōjan miltā hai .

²³¹People get so much food from the big oceans.

²²⁵Tō gānv hō gayā nā .

²³²So, that too is like a town, is it not?

²²⁶Gānv kō phir patit-pāvan kaisē kahē̃gē .

²³³How can a town be called the Purifier?

²²⁷Bāp samjhātē haĩ - mīṭhē-mīṭhē bachchē , patit-pāvan ēk bāp hai .

²³⁴The Father explains: Sweetest children, only the one Father is the Purifier.

²²⁸Tumhārī ātmā aur śharīr patit hō gayā hai , ab mujhē yād karō tō pāvan ban jāyēṅgē .

²³⁵You souls and your bodies have become impure. ²³⁶Now remember Me and you will become pure.

²²⁹Tum viśhva K|kē mālik , ḵẖūbṣhūrat ban jātē hō .

²³⁷You are becoming beautiful masters of the world.

²³⁰Vahā̃ dūsrā kōī khaṇḍ hōtā nahī̃ .

²³⁸There are no other continents there.

²³¹Bhārat kā hī all-round part hai .

²³⁹It is Bharat that has an allround part.

²³²Tum sab all-rounder hō .

²⁴⁰All of you are allrounders.

²³³Nāṭak mē̃ actor number-vār ātē-jātē haĩ .

²⁴¹In a play, all the actors enter, numberwise.

²³⁴Yah bhī aisē hai .

²⁴²It is the same here.

²³⁵Bābā kahtē haĩ tum samjhō hamkō bhagvān paṛhātē haĩ .

²⁴³Baba says: Just understand that God is teaching you.

²³⁶Ham patit-pāvan god fatherly student haĩ , ismē̃ sab ā gayā .

²⁴⁴We are students of the Purifier, God, the Father. ²⁴⁵Everything is included in this.

²³⁷Patit-pāvan bhī hō gayā , gurū teacher bhī hō gayā .

²⁴⁶The Purifier is included in this and He is also the Guru and the Teacher.

²³⁸Father bhī hō gayā .

²⁴⁷He is the Father too.

²³⁹Sō bhī nirākār hai .

²⁴⁸He is also incorporeal.

²⁴⁰Yah hai incorporeal god fatherly world university .

²⁴⁹This is the Incorporeal Godfatherly World University.

²⁴¹Kitnā achchhā nām hai .

²⁵⁰It is such a good name.

²⁴²Īśhvar key|kī kitnī mahimā kartē haĩ .

²⁵¹People praise God so much.

²⁴³Jab bindī suntē haĩ tō wonder lagtā hai .

²⁵²When they hear of a point, they become amazed.

²⁴⁴Īśhvar key|kī mahimā itnī kartē , aur chīz kyā hai  !

²⁵³They praise God so much and yet what is He?

²⁴⁵Bindī .

²⁵⁴Just a point.

²⁴⁶Unmē̃ part kitnā bharā huā hai .

²⁵⁵He has such a great part recorded in Him.

²⁴⁷Ab bāp kahtē haĩ dēh hōtē huē , gr̥ihastha vyavahār mē̃ rahtē huē māmēkam yād karō .

²⁵⁶The Father now says: While being in a body and living at home with your family, constantly remember Me alone.

²⁴⁸Bhakti mārg mē̃ jō naudhā bhakti kartē haĩ , uskō kahā jātā hai - satōpradhān naudhā bhakti .

²⁵⁷Those who do intense devotion on the path of devotion are called satopradhan, intense devotees.

²⁴⁹Kitnī tēj bhakti hōtī hai .

²⁵⁸Their devotion is so intense.

²⁵⁰Ab phir tēj raphtār chāhiē - yād kī .

²⁵⁹You now need an intense speed of remembrance.

²⁵¹Tēj yād karnē vālē kā hī ūñch nām hōgā .

²⁶⁰Only the names of those who practise intense remembrance will be glorified.

²⁵²Vijay mālā kā dānā banē̃gē .

²⁶¹They will become the beads of the rosary of victory.

²⁵³Achchhā  !

²⁶²Achcha.

²⁵⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁶³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁵⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁶⁴The spiritual Father says namaste to the spiritual children.

²⁵⁶Dhārṇā kē liē mukhya sār  :

²⁶⁵Essence for dharna:

²⁵⁷1 ) nar sē nārāyaṇ bannē kē liē rōz satya bāp sē sunnā hai .

²⁶⁶ 1. In order to become Narayan from an ordinary man, listen to the true Father every day.

²⁵⁸Satsaṅg karnā hai .

²⁶⁷Keep the company of the Truth.

²⁵⁹Kabhī mansā-vāchā-karmaṇā kisī kō duḥkh nahī̃ dēnā hai .

²⁶⁸Never cause anyone sorrow with your thoughts, words or deeds.

²⁶⁰2 ) vijay mālā kā dānā bannē vā pass with honour hōnē kē liē yād kī raphtār tēj karnī hai .

²⁶⁹ 2. In order to become a bead of the rosary of victory and pass with honours, increase your speed of remembrance.

²⁶¹Master patit-pāvan ban sabkō pāvan banānē key|kī sēvā karnī hai .

²⁷⁰Become a master purifier and serve everyone to make them pure.

²⁶²Vardān  : marjīvā janm key|kī smr̥iti sē sarv karmabandhanō̃ kō samāpt karnē vālē karmayōgī bhav

²⁷¹Blessing: May you be a karma yogi and finish all karmic bondages with the awareness of your birth of dying alive.

²⁶³Yah marjīvā divya janm karmbandhanī janm nahī̃ , yah karmayōgī janm hai .

²⁷² This divine birth of dying alive is not a life of karmic bondage; it is a karma yogi life.

²⁶⁴Is alaukik divya janm mē̃ brāhmaṇ ātmā svatantr hai na ki partantra .

²⁷³In this alokik, divine life, Brahmin souls are independent, not dependent.

²⁶⁵Yah dēh loan mē̃ milī huī hai , sārē viśhva key|kī sēvā kē liē purānē śharīrō̃ mē̃ bāp śhakti bharkar chalā rahē haĩ , jimmēvārī bāp kī hai , na ki āp key|kī .

²⁷⁴Those bodies are taken on loan and the Father is filling all the old bodies with power and making them act to serve the whole world. ²⁷⁵It is the Father’s responsibility, not yours.

²⁶⁶Bāp nē direction diyā hai ki karma karō , āp svatantr hō , chalānē vālā chalā rahā hai .

²⁷⁶The Father has given you directions on how to act. ²⁷⁷You are free and the One who is making everyone move is doing that.

²⁶⁷Isī viśhēṣh dhārṇā sē karmabandhanō̃ kō samāpt kar karmayōgī banō .

²⁷⁸With this special inculcation, finish all karmic bondages and become a karma yogi.

²⁶⁸Slōgan  : samay key|kī samīpatā kā foundation hai - bēhad key|kī vairāgya vr̥itti .

²⁷⁹Slogan: The foundation of an attitude of unlimited disinterest is the closeness of time.

²⁸⁰*** Om Shanti ***