रविवार 18 अक्टूबर 2020 की दैनिक मुरली

⁰18-10-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-04-86 madhuban

⁰ 18/10/20 Madhuban Avyakt BapDada Om Shanti 07/04/86

¹Tapasvī-mūrta , tyāg mūrt , vidhātā hī viśhva-rājya adhikārī

¹Only someone who is an image of tapasya, an image of renunciation and

²Āj rūhānī śhamā apnē rūhānī parvānō̃ kō dēkh rahē haĩ .

²a bestower of fortune has a right to the kingdom of the world.

³Sabhī rūhānī parvānē śhamā sē milan manānē kē liē chārō̃ ōr sē pahuñch gayē haĩ . ⁴Rūhānī parvānō̃ kā pyār rūhānī śhamā jānē aur rūhānī parvānē jānē .

³Today, the spiritual Flame is looking at His spiritual moths. ⁴All the spiritual moths have come here from everywhere in order to celebrate a meeting with the spiritual Flame.

⁵Bāpdādā jāntē haĩ ki sabhī bachchō̃ K|kē dil kā snēh ākarṣhaṇ kar is alaukik mēlē mē̃ sabhī kō lāyā hai .

⁵BapDada knows that love has attracted the hearts of the children and brought them all to this alokik gathering (mela).

⁶Yah alaukik mēlā alaukik bachchē jānē̃ aur bāp jānē  !

⁶Only the alokik children and the Father know about this alokik gathering.

⁷Duniyā kē liē yah mēlā gupta hai .

⁷This gathering is unknown to the world.

⁸Agar kisī kō kahō rūhānī mēlē mē̃ jā rahē haĩ tō vah kyā samajhē̃gē  ?

⁸If you tell someone that you are going to a spiritual gathering, what would he understand?

⁹Yah mēlā sadā kē liē mālāmāl banānē kā mēlā hai .

⁹This gathering is such that it makes you prosperous for all time.

¹⁰Yah paramātm-mēlā sarv prāpti svarūp banānē vālā hai .

¹⁰It is this Godly gathering that makes you into an embodiment of all attainments.

¹¹Bāp-dādā sabhī bachchō̃ K|kē dil K|kē umaṅg-utsāh kō dēkh rahē haĩ .

¹¹BapDada is seeing the zeal and enthusiasm in the hearts of all the children.

¹²Har ēk K|kē man mē̃ snēh K|kē sāgar key|kī laharē̃ laharā rahī haĩ .

¹²There are waves of an ocean of love in each one's mind.

¹³Yah bāpdādā dēkh bhī rahē haĩ aur jāntē bhī haĩ ki lagan nē vighna vināśhak banāē madhuban nivāsī banā liyā hai .

¹³BapDada is seeing this and He also knows that your love has made you destroyers of obstacles and residents of Madhuban.

¹⁴Sabhī key|kī sab bātē̃ snēh mē̃ samāpt hō gaī .

¹⁴All the situations of everyone have become merged in this love.

¹⁵Ever ready key|kī rehearsal kar dikhāī .

¹⁵You carried out a rehearsal of being everready.

¹⁶Ever ready hō gayē hō nā .

¹⁶You have become everready, have you not?

¹⁷Yah bhī sweet drama kā sweet part dēkh bāpdādā aur brāhmaṇ bachchē harṣhit hō rahē haĩ .

¹⁷Seeing the sweet part of the sweet drama, BapDada and the Brahmin children are pleased.

¹⁸Snēh kē pīchhē sab bātē̃ sahaj bhī lagtī haĩ aur pyārī bhī lagtī .

¹⁸Because of love, everything seems easy and also lovely.

¹⁹Jō drama banā vah drama vāh  !

¹⁹Whatever drama has been created is a wonderful drama.

²⁰Kitnī bār aisē dauṛē āyē haĩ .

²⁰How many times have you come running here?

²¹Train mē̃ āyē haĩ yā paṅkhō̃ sē uṛkē āyē haĩ  ?

²¹Did you come on trains or did you come flying with your wings?

²²Iskō kahā jātā hai jahā̃ dil hai vahā̃ asambhav bhī sambhav hō jātā hai .

²²This is known as: Where the heart is, the impossible becomes possible.

²³Snēh kā svarūp tō dikhāyā , ab āgē kyā karnā hai  ?

²³You have shown the form of love; now, what more do you have to do in the future?

²⁴Jō ab tak huā vah śhrēṣhṭh hai aur śhrēṣhṭh rahēgā .

²⁴Whatever has happened until now has been elevated and will continue to be elevated.

²⁵Ab samay pramāṇ sarv snēhī , sarvaśhrēṣhṭha bachchō̃ sē bāpdādā aur viśhēṣh kyā chāhtē haĩ  ?

²⁵Now, according to the time, what does BapDada especially want from you completely loving and most elevated children?

²⁶Vaisē tō pūrī season mē̃ samay prati samay iśhārē dētē haĩ .

²⁶In fact, Baba has signaled this from time to time throughout the whole season.

²⁷Ab un iśhārō̃ kō pratyakṣha rūp mē̃ dēkhnē kā samay ā rahā hai .

²⁷The time to see those signals in a practical form is now approaching.

²⁸Snēhī ātmāyē̃ hō sahyōgī ātmāyē̃ hō , sēvādhārī ātmāyē̃ bhī hō .

²⁸You are loving souls, you are co-operative souls, and you are serviceable souls.

²⁹Abhī mahātapasvī ātmāyē̃ banō .

²⁹Now, become great tapaswi souls.

³⁰Apnē saṅgaṭhit svarūp K|kē tapasyā key|kī rūhānī jvālā sē sarv ātmāō̃ kō duḥkh aśhānti sē mukt karnē kā mahān kārya karnē kā samay hai .

³⁰It is now the time to carry out the great task of liberating all souls from sorrow and peacelessness with the spiritual fire of tapasya in a collective way.

³¹Jaisē ēk taraph khūnē-nāhak khēl key|kī lahar baṛhtī jā rahī hai , sarv ātmāyē̃ apnē kō bēsahārē anubhav kar rahī̃ haĩ , aisē samay par sabhī sahārē key|kī anubhūti karānē kē nimitt āp mahātapasvī ātmāyē̃ hō .

³¹On the one hand, the wave of bloodshed without cause is continually increasing and, on the other hand, all souls are experiencing themselves to be without support. ³²At such a time, it is you great tapaswi souls who will be instrumental in giving them the experience of total support.

³²Chārō̃ ōr is tapasvī svarūp dvārā ātmāō̃ kō rūhānī chain anubhav karānā hai .

³³Through this tapaswi form, you have to enable souls everywhere to experience spiritual comfort.

³³Sārē viśhva key|kī ātmāyē̃ prakr̥iti sē , vāyumaṇḍal sē , manuṣhya ātmāō̃ sē , apnē man K|kē kamjōriyō̃ sē , tan sē bēchain haĩ .

³⁴All the souls of the world are restless due to the elements of nature, the atmosphere, human souls and the weaknesses of their own minds and bodies.

³⁴Aisī ātmāō̃ kō sukh-chain key|kī sthiti kā ēk second bhī anubhav karāyēṅgē tō āpkā dil sē bār-bār śhukriyā mānē̃gē .

³⁵If you enable such souls to experience the stage of happiness and comfort for even a second, they will repeatedly say, “Thank you” from their hearts.

³⁵Vartamān samay saṅgaṭhit rūp K|kē jvālā svarūp key|kī āvaśhyaktā hai .

³⁶At the present time, there is a need for the intense volcanic (jwala) form collectively.

³⁶Abhī vidhātā K|kē bachchē vidhātā svarūp mē̃ sthit rah her|har samay dētē jāō .

³⁷You children of the Bestower of Fortune now have to become stable in the form of bestowers of fortune and continue to give at every moment.

³⁷Akhaṇḍ mahān laṅgar lagāō kyōṅki royal bhikhārī bahut haĩ . ³⁸Sirph dhan K|kē bhikhārī , bhikhārī nahī̃ hōtē lēkin man K|kē bhikhārī anēk prakār K|kē haĩ .

³⁸Start the infinite queue of feeding others because there are many royal beggars: beggars aren't just those who beg for money - there are many who are begging with the mind in one way or another.

³⁹Aprāpta ātmāyē̃ prāpti K|kē bū̃d key|kī pyāsī bahut haĩ isliē abhī saṅgaṭhan mē̃ vidhātāpan key|kī lahar phailāō .

³⁹Souls who have no attainment are very thirsty for a drop of attainment. ⁴⁰So, now, collectively in the gathering, spread the wave of being bestowers of fortune.

⁴⁰Jō khajānē jamā kiyē haĩ vah jitnā master vidhātā ban dētē jāyēṅgē utnā bhartā jāyēgā .

⁴¹The more that you, as master bestowers of fortune, continue to give the treasures that you have accumulated, the more they will continue to increase.

⁴¹Kitnā sunā hai . ⁴²Abhī karnē kā samay hai .

⁴²You have heard so much; it is now the time to do it.

⁴³Tapasvī mūrt kā arth|earth hai - tapasyā dvārā śhānti K|kē śhakti key|kī kiraṇē̃ chārō̃ ōr phailtī huī anubhav mē̃ āvē̃ .

⁴³An image of tapasya means that, through tapasya, you experience rays of the power of peace to be spreading everywhere.

⁴⁴Sirph svayã kē prati yād svarūp ban śhakti lēnā vā milan manānā vah alag bāt hai .

⁴⁴Just to be an embodiment of remembrance for oneself and to receive that power or to celebrate a meeting is a different matter.

⁴⁵Lēkin tapasvī svarūp aurō̃ kō dēnē kā svarūp hai .

⁴⁵However, the form of tapasya is the form of giving to others.

⁴⁶Jaisē sūrya viśhva kō rōśhnī key|kī aur anēk vināśhī prāptiyō̃ key|kī anubhūti karātā hai .

⁴⁶For instance, the sun gives the world the experience of light and also of innumerable, imperishable attainments.

⁴⁷Aisē mahān tapasvī rūp dvārā prāpti K|kē kiraṇō̃ key|kī anubhūti karāō .

⁴⁷Similarly, with your great form of tapasya, give the experience of the rays of attainment.

⁴⁸Iskē liē pahlē jamā kā khātā baṛhāō .

⁴⁸To do this, you first have to increase your account of accumulation.

⁴⁹Aisē nahī̃ yād sē vā gyān K|kē manan sē svayã kō śhrēṣhṭh banāyā , māyājīt vijayī banāyā , isī mē̃ sirph khuśh nahī̃ rahnā . ⁵⁰Lēkin sarv khajānō̃ mē̃ sārē din mē̃ kitnō̃ kē prati vidhātā banē̃ .

⁴⁹Do not think that you have made yourself elevated and conquerors of Maya by having remembrance and by churning knowledge. ⁵⁰Do not be happy with just that; out of the whole day, for how many souls were you a bestower of fortune of all the treasures?

⁵¹Sabhī khajānē her|har rōj kārya mē̃ lagāyē vā sirph jamā kō dēkh khuśh hō rahē haĩ .

⁵¹Do you use all the treasures for a task every day or are you happy just seeing what you have accumulated?

⁵²Abhī yah chart rakhō ki khuśhī kā khajānā , śhānti kā khajānā , śhaktiyō̃ kā khajānā , gyān kā khajānā , guṇō̃ kā khajānā , sahyōg dēnē kā khajānā kitnā bāṇṭā arthāt kitnā baṛhāyā , issē vah common chart jō rakhtē hō vah svataḥ hī śhrēṣhṭh hō jāyēgā .

⁵²Now, keep a chart of how many treasures of happiness, peace, powers, knowledge, virtues and co-operation you have distributed and that you have therefore increased. ⁵³By doing this, the common chart that you keep will automatically become elevated.

⁵³Par-upkārī bannē sē sva-upkārī svataḥ hī ban jātē .

⁵⁴By becoming those who uplift others, you will automatically uplift yourselves.

⁵⁴Samjhā - abhī kaun-sā chart rakhnā hai  ?

⁵⁵Understand? ⁵⁶What chart you have to keep now?

⁵⁵Yah tapasvī svarūp kā chart hai - viśhva kalyāṇkārī bannā .

⁵⁷This chart of being a form of tapasya is to become a world benefactor.

⁵⁶Tō kitnē kā kalyāṇ kiyā  ?

⁵⁸So, how many have you benefited?

⁵⁷Vā sv-kalyāṇ mē̃ hī samay jā rahā hai  ?

⁵⁹Or, does your time pass in benefiting yourself?

⁵⁸Sva kalyāṇ karnē kā samay bahut bīt chukā .

⁶⁰A lot of time has been spent in bringing benefit to yourselves.

⁵⁹Abhī vidhātā bannē kā samay ā gayā hai isliē bāpdādā phir sē samay kā iśhārā dē rahē haĩ .

⁶¹The time to become bestowers of fortune has now come. ⁶²This is why BapDada is once again giving you the signal of time.

⁶⁰Agar ab tak bhī vidhātāpan key|kī sthiti kā anubhav nahī̃ kiyā tō anēk janm viśhva rājya adhikārī bannē K|kē padmāpadam bhāgya kō prāpt nahī̃ kar sakē̃gē , kyōṅki viśhvarājan viśhva K|kē māt-pitā arthāt vidhātā haĩ . ⁶¹Ab K|kē vidhātāpan kā saṅskār anēk janm prāpti karātā rahēgā , agar abhī tak lēnē K|kē saṅskār , kōī bhī rūp mē̃ haĩ .

⁶³If, even now, you do not experience the stage of being a bestower of fortune, you will not be able to attain the fortune of becoming sovereigns of the kingdom of the world. ⁶⁴The sanskars of being a bestower of fortune now will enable you to have attainments for many births, because the world rulers are like parents of the world, that is, they are bestowers of fortune.

⁶²Nām lēvtā , śhān lēvtā vā kisī bhī prakār K|kē lēvtā K|kē saṅskār vidhātā nahī̃ banāyēṅgē .

⁶⁵If, now, you have the sanskar of taking in any way, such as receiving any type of name or honour, it will not allow you become a bestower of fortune.

⁶³Tapasyā svarūp arthāt lēvtā K|kē tyāgamūrta .

⁶⁶An image of tapasya means to be an image of the renunciation of taking in any way.

⁶⁴Yah had K|kē lēvtā , tyāg mūrt , tapasvī mūrt bannē nahī̃ dēgā isliē tapasvī mūrt arthāt had K|kē ichchhā mātram avidyā rūp .

⁶⁷Taking in any limited way will not allow you to become an image of renunciation or an image of tapasya. ⁶⁸This is why an image of tapasya means to be one who is ignorant of even the knowledge of desire.

⁶⁵Jō lēnē kā saṅkalp kartā vah alpkāl kē liē lētā hai lēkin sadākāl kē liē ganvātā hai isliē bāpdādā bār-bār is bāt kā iśhārā dē rahē haĩ .

⁶⁹Those who think of taking something receive it for a limited period, but lose out for all time. ⁷⁰This is why BapDada is repeatedly giving you a signal about this.

⁶⁶Tapasvī rūp mē̃ viśhēṣh vighna rūp yahī alpkāl key|kī ichchhā hai isliē abhī viśhēṣh tapasyā kā abhyās karnā hai .

⁷¹It is these desires for a temporary period that become an obstruction to your becoming an image of tapasya. ⁷²This is why you especially have to practise tapasya.

⁶⁷Samān bannē kā yah sabūt dēnā hai .

⁷³You have to give this proof of becoming equal.

⁶⁸Snēh kā sabūt diyā yah tō khuśhī key|kī bāt hai .

⁷⁴It is a matter of happiness that you have given the proof of love.

⁶⁹Abhī tapasvī mūrt bannē kā sabūt dō .

⁷⁵Now give the proof of becoming an image of tapasya.

⁷⁰Samjhā .

⁷⁶Do you understand?

⁷¹Variety saṅskār hōtē huē bhī vidhātā-pan K|kē saṅskār anya saṅskārō̃ kō dabā dēgē .

⁷⁷Even though you have various sanskars, the sanskar of a bestower of fortune suppresses all other sanskars.

⁷²Tō ab is saṅskār kō emerge karō .

⁷⁸Therefore, now let this sanskar emerge.

⁷³Samjhā .

⁷⁹Do you understand?

⁷⁴Jaisē madhuban mē̃ bhāg kar pahũch gayē hō aisē tapasvī sthiti key|kī mañjil taraph bhāgō .

⁸⁰Just as you have come running to Madhuban, so too, run towards the destination of the tapaswi stage.

⁷⁵Achchhā - bhalē padhārē .

⁸¹Achcha. ⁸²Welcome!

⁷⁶Sabhī aisē bhāgē haĩ jaisē ki abhī vināśh hōnā hai .

⁸³Everyone ran here as though destruction were to take place now.

⁷⁷Jō bhī kiyā , jō bhī huā bāpdādā kō priya hai , kyōṅki bachchē priya haĩ .

⁸⁴Whatever you did, whatever happened, BapDada liked it, because He loves you children.

⁷⁸Har ēk nē yahī sōchā hai ki ham jā rahē haĩ . ⁷⁹Lēkin dūsrē bhī ā rahē haĩ , yah nahī̃ sōchā .

⁸⁵Each one of you thought that you were now going to come here, but you didn't think that others were also going to come.

⁸⁰Sachchā kumbha mēlā tō yahā̃ lag gayā hai .

⁸⁶So, the true Kumbha mela (gathering) is taking place here.

⁸¹Sabhī antim milan , antim ṭubbī dēnē āyē haĩ .

⁸⁷All of you have come to celebrate the last meeting, to take the last dip (last turn of the season).

⁸²Yah sōchā ki itnē sab jā rahē haĩ tō milnē key|kī vidhi kaisī hōgī  !

⁸⁸Since so many people were going to come here, did you wonder what form the meeting would take?

⁸³Is sudh-budh sē bhī nyārē hō gayē  !

⁸⁹You were totally beyond that awareness.

⁸⁴Na sthān dēkhā , na reservation kō dēkhā .

⁹⁰You neither considered the place nor the reservations.

⁸⁵Abhī kabhī bhī yah bahānā nahī̃ dē sakē̃gē ki reservation nahī̃ miltī .

⁹¹You will now never be able to make the excuse that you couldn't get a reservation.

⁸⁶Drama mē̃ yah bhī ēk rehearsal hō gaī .

⁹²This was also a rehearsal in the drama.

⁸⁷Saṅgam yug par apnā rājya nahī̃ hai .

⁹³It is not your kingdom at the confluence age.

⁸⁸Svarājya hai lēkin dharnī kā rājya tō nahī̃ hai , na bāpdādā kō sva kā rath hai , parāyā rājya , parāyā tan hai isliē samay pramāṇ naī vidhi kā ārambh karnē kē liē yah season hō gaī .

⁹⁴You have self-sovereignty but the land is not your kingdom, nor does BapDada have His own chariot; it is a foreign kingdom and a foreign body. ⁹⁵Therefore, this has become the season to start a new method, according to the time.

⁸⁹Yahā̃ tō pānī kā bhī sōchtē rahtē , vahā̃ tō jharnō̃ mē̃ nahāyēṅgē .

⁹⁶Here, you have to think about the water, but there, you will be bathing under waterfalls.

⁹⁰Jō bhī jitnē bhī āyē haĩ , bāpdādā snēh K|kē respond mē̃ snēh sē svāgat kartē haĩ .

⁹⁷Whoever and however many have come, BapDada welcomes you with love in response to your love.

⁹¹Abhī samay diyā hai viśhēṣh final imtahān K|kē pahlē taiyārī karnē kē liē .

⁹⁸You have now been given time especially to make the first preparations for the final examination.

⁹²Final paper K|kē pahlē time dētē haĩ .

⁹⁹You are given time before the final paper.

⁹³Chhuṭṭī dētē haĩ nā .

¹⁰⁰In a school they are given leave.

⁹⁴Tō bāpdādā anēk rāzō̃ sē yah viśhēṣh samay dē rahē haĩ .

¹⁰¹So, BapDada is also giving this special time, filled with the significance of many things.

⁹⁵Kuchh rāz gupta haĩ kuchh rāz pratyakṣha haĩ . ⁹⁶Lēkin viśhēṣh har ēk itnā attention rakhnā ki sadā bindu lagānā hai arthāt bītī kō bītī karnē kā bindu lagānā hai . ⁹⁷Aur bindu sthiti mē̃ sthit hō rājya adhikārī ban kārya karnā hai .

¹⁰²The significance of some things is incognito, whereas the significance of other things is visible. ¹⁰³However, each one of you constantly has to pay special attention to putting a full stop, that is, to let the past be the past, and to stabilise in the stage of a point, to be a master of one self and to carry out your task.

⁹⁸Sarv khajānō̃ K|kē bindū sarv prati vidhātā ban sindhu ban sabhī kō bharpūr banānā hai .

¹⁰⁴You have to become an ocean and a bestower of fortune for all and make everyone full.

⁹⁹Tō bindū aur sindhu yah dō bātē̃ viśhēṣh smr̥iti mē̃ rakh śhrēṣhṭh certificate lēnā hai .

¹⁰⁵Therefore, keep these two things especially in your awareness: to be an ocean (sindhu) and to be a point (bindu) and claim the elevated certificate.

¹⁰⁰Sadā hī śhrēṣhṭh saṅkalp key|kī saphaltā sē āgē baṛhtē rahnā .

¹⁰⁶Always continue to move forward with the success of elevated thoughts.

¹⁰¹Tō bindu bannā , sindhu bannā yahī sarv bachchō̃ prati vardātā kā vardān hai .

¹⁰⁷So, the blessing from the Bestower of Blessings for all the children is: Constantly be a point and an ocean.

¹⁰²Vardān lēnē kē liē bhāgē hō nā .

¹⁰⁸You came running here to receive blessings, did you not?

¹⁰³Yahī vardātā kā vardān sadā smr̥iti mē̃ rakhnā .

¹⁰⁹Always keep this blessing from the Bestower of blessing in your awareness.

¹⁰⁴Achchhā  !

¹¹⁰Achcha.

¹⁰⁵Chārō̃ ōr K|kē sarv snēhī , sahyōgī bachchō̃ kō sadā bāp key|kī āgyā kā pālan karnē vālē āgyākārī bachchō̃ kō , sadā phrākdil , baṛī dil sē sarv kō sarv khajānē bāṇṭnē vālē , mahān puṇya ātmāyē̃ bachchō̃ kō , sadā bāp samān bannē K|kē umaṅg-utsāh sē uṛtī kalā mē̃ uṛnē vālē bachchō̃ kō vidhātā , vardātā sarv khajānō̃ K|kē sindhu bāpdādā kā yādpyār aur namastē . ¹⁰⁶Avyakt bāpdādā kē sāth party key|kī mulākāt

¹¹¹To all the loving children everywhere, to the co-operative children, to the obedient children who obey the Father's orders, to those who are generous-hearted and who have big hearts and distribute all treasures to everyone, to the greatly charitable souls, to the children who constantly fly in the flying stage with the zeal and enthusiasm of becoming like the Father, love, remembrance and namaste from BapDada, the Bestower of Fortune, the Bestower of Blessings and the Ocean of all Treasures. ¹¹²Avyakt BapDada meeting groups

¹⁰⁷1 - apnē kō padmāpadam bhāgyavān anubhav kartē hō  !

¹¹³1. Do you always experience yourselves to be multimillion times fortunate?

¹⁰⁸Kyōṅki dēnē vālā bāp itnā dētā hai jō ēk janm tō bhāgyavān bantē hī hō lēkin anēk janm tak yah avināśhī bhāgya chaltā rahēgā .

¹¹⁴The Father, the Bestower, gives so much that, not only do you become fortunate for one birth, but this imperishable fortune continues for many births.

¹⁰⁹Aisā avināśhī bhāgya kabhī svapn mē̃ bhī sōchā thā  !

¹¹⁵Did you think about such imperishable fortune, even in your dreams?

¹¹⁰Asambhav lagtā thā nā  ?

¹¹⁶You thought it was impossible, did you not?

¹¹¹Lēkin āj sambhav hō gayā .

¹¹⁷However, today, it has become possible.

¹¹²Tō aisī śhrēṣhṭh ātmāyē̃ haĩ - yah khuśhī rahtī hai  ?

¹¹⁸So, do you have the happiness that you are such elevated souls?

¹¹³Kabhī kisī bhī paristhiti mē̃ khuśhī gāyab tō nahī̃ hōtī  !

¹¹⁹Your happiness doesn’t sometimes disappear under certain circumstances, does it?

¹¹⁴Kyōṅki bāp dvārā khuśhī kā khajānā rōj miltā rahtā hai , tō jō chīz rōj miltī hai vah baṛhēgī nā .

¹²⁰You receive the treasure of happiness from the Father every day, and whatever you receive every day increases, does it not?

¹¹⁵Kabhī bhī khuśhī kam hō nahī̃ saktī kyōṅki khuśhiyō̃ K|kē sāgar dvārā miltā hī rahtā hai , akhuṭ hai .

¹²¹Your happiness can never decrease because you continually receive from the Ocean of Happiness; it is everlasting.

¹¹⁶Kabhī bhī kisī bāt K|kē phikar mē̃ rahnē vālē nahī̃ .

¹²²You are not those who ever worry about anything.

¹¹⁷Property kā kyā hōgā , parivār kyā hōgā  ?

¹²³“What will happen to my property? ¹²⁴What will happen to my family?”

¹¹⁸Yah bhī phikar nahī̃ , bēphikar  !

¹²⁵You don’t even have this worry, you are carefree!

¹¹⁹Purānī duniyā kā kyā hōgā  !

¹²⁶What will happen to the old world?

¹²⁰Parivartan hī hōgā nā .

¹²⁷Of course, there will be transformation.

¹²¹Purānī duniyā mē̃ kitnā bhī śhrēṣhṭh hō lēkin sab purānā hī hai isliē bēphikar ban gayē .

¹²⁸No matter how great you are in the old world, everything is old, and so you have become carefree.

¹²²Patā nahī̃ āj haĩ kal rahē̃gē , nahī̃ rahē̃gē - yah bhī phikar nahī̃ .

¹²⁹Today, I am here, but I don’t know whether I will be here or not tomorrow.

¹²³Jō hōgā achchhā hōgā .

¹³⁰You don’t even have this worry.

¹²⁴Brāhmaṇō̃ kē liē sab achchhā hai .

¹³¹Whatever happens, it will be good.

¹²⁵Burā kuchh nahī̃ .

¹³²For Brahmins, everything is good.

¹²⁶Āp tō pahlē hī bādśhāh hō , abhī bhī bādśhāh , bhaviṣhya mē̃ bhī bādśhāh .

¹³³Nothing is bad. ¹³⁴You were emperors before, you are emperors now and you will be emperors in the future.

¹²⁷Jab sadā K|kē bādśhāh ban gayē tō bēphikar hō gayē .

¹³⁵Since you have become emperors for all the time, you have become carefree.

¹²⁸Aisī bādśhāhī jō kōī chhīn nahī̃ saktā .

¹³⁶You have such sovereignty that no one can snatch it away from you.

¹²⁹Kōī bandūk sē bādśhāhī uṛā nahī̃ saktā .

¹³⁷No one can blow away your sovereignty with a gun.

¹³⁰Yahī khuśhī sadā rahē aur aurō̃ kō bhī dētē jāō .

¹³⁸Have this happiness all the time and also continue to give it to others.

¹³¹Aurō̃ kō bhī bēphikar bādśhāh banāō .

¹³⁹Make others into carefree emperors too.

¹³²Achchhā  !

¹⁴⁰Achcha.

¹³³2 . sadā apnē kō bāp kī yād key|kī chhatrachhāyā mē̃ rahnē vālī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

¹⁴¹2. Do you experience yourselves to be elevated souls who are always under the canopy of protection of the remembrance of the Father?

¹³⁴Yah yād kī chhatrachhāyā sarv vighnō̃ sē safe kar dētī hai .

¹⁴²This canopy of protection of remembrance makes you safe from all obstacles.

¹³⁵Kisī bhī prakār kā vighna chhatrachhāyā mē̃ rahnē vālē kē pās ā nahī̃ saktā .

¹⁴³No type of obstacle can come to those who stay under the canopy of protection.

¹³⁶Chhatrachhāyā mē̃ rahnē vālē niśhchit vijayī haĩ hī .

¹⁴⁴Those who stay under the canopy of protection have guaranteed victory.

¹³⁷Tō aisē banē hō  ?

¹⁴⁵So, have you become like that?

¹³⁸Chhatrachhāyā sē agar saṅkalp rūpī pāṅw bhī nikālā tō māyā war|vār kar lēgī .

¹⁴⁶If you move even the foot of your mind out from under the canopy of protection, Maya will attack you.

¹³⁹Kisī bhī prakār key|kī paristhiti āvē chhatrachhāyā mē̃ rahnē vālē kē liē muśhkil sē muśhkil bāt bhī sahaj hō jāyēgī .

¹⁴⁷No matter what type of situation comes, for those who stay under the canopy of protection, even the most difficult of all situations becomes easy.

¹⁴⁰Pahāṛ samān bātē̃ rūī K|kē samān anubhav hōṅgī .

¹⁴⁸Something as big as a mountain will be experienced to be like cotton wool.

¹⁴¹Aisī chhatrachhāyā key|kī kamāl hai .

¹⁴⁹Such is the wonder of the canopy of protection.

¹⁴²Jab aisī chhatrachhāyā milē tō kyā karnā chāhiē .

¹⁵⁰What should you do when you receive such a canopy of protection?

¹⁴³Chāhē alpkāl key|kī kōī bhī ākarṣhaṇ hō lēkin bāhar nikalā tō gayā isliē alpkāl key|kī ākarṣhaṇ kō bhī jān gayē hō . ¹⁴⁴Is ākarṣhaṇ sē sadā dūr rahnā .

¹⁵¹Even if there is a temporary attraction to something, if you step out from under the canopy, you lose everything. ¹⁵²Therefore, you have now become aware of temporary attractions, so always remain far away from those attractions.

¹⁴⁵Had key|kī prāpti tō is ēk janm mē̃ samāpt hō jāyēgī . ¹⁴⁶Bēhad key|kī prāpti sadā sāth rahēgī .

¹⁵³Limited attainment will finish in this one birth, whereas the unlimited attainment will be constantly with you.

¹⁴⁷Tō bēhad key|kī prāpti karnē vālē arthāt chhatrachhāyā mē̃ rahnē vālē viśhēṣh ātmāyē̃ haĩ , sādhāraṇ nahī̃ .

¹⁵⁴So, to be those who have unlimited attainment means to be the special souls who stay under the canopy of protection, not ordinary ones.

¹⁴⁸Yah smr̥iti sadā kē liē śhaktiśhālī banā dēgī .

¹⁵⁵This awareness will make you powerful for all time.

¹⁴⁹Jō sikīladhē lāḍlē hōtē haĩ vah sadā chhatrachhāyā K|kē andar rahtē haĩ .

¹⁵⁶Those who are long-lost and now-found, especially loved ones always remain under the canopy of protection.

¹⁵⁰Yād hī chhatrachhāyā hai .

¹⁵⁷Remembrance is the canopy of protection.

¹⁵¹Is chhatrachhāyā sē saṅkalp rūpī pāṅw bhī bāhar nikālā tō māyā ā jāyēgī .

¹⁵⁸If you put even the foot of your mind outside of this canopy of protection, Maya will come.

¹⁵²Yah chhatrachhāyā māyā kō sāmnē nahī̃ ānē dētī .

¹⁵⁹This canopy of protection will not allow Maya to come in front of you.

¹⁵³Māyā key|kī tākat nahī̃ hai - chhatrachhāyā mē̃ ānē key|kī .

¹⁶⁰Maya will not have the power to come under the canopy of protection.

¹⁵⁴Vah sadā māyā par vijayī ban jātē haĩ .

¹⁶¹Such souls are constantly victorious over Maya.

¹⁵⁵Bachchā bannā arthāt chhatrachhāyā mē̃ rahnā .

¹⁶²To be a child means to stay under the canopy of protection.

¹⁵⁶Yah bhī bāp kā pyār hai jō sadā bachchō̃ kō chhatrachhāyā mē̃ rakhtē haĩ .

¹⁶³It is the Father’s love that constantly keeps you children under the canopy of protection.

¹⁵⁷Tō yahī viśhēṣh vardān yād rakhnā ki lāḍlē ban gayē , chhatrachhāyā mil gaī .

¹⁶⁴So, remember this special blessing: You have become especially loved ones because you have received the canopy of protection.

¹⁵⁸Yah vardān sadā āgē baṛhātā rahēgā . ¹⁵⁹Vidāī K|kē samay

¹⁶⁵This blessing will constantly enable you to move forward.

¹⁶⁰Sabhī nē jāgraṇ kiyā  !

¹⁶⁶At the time of farewell:

¹⁶¹Āpkē bhakta jāgraṇ kartē haĩ tō bhaktō̃ kō sikhānē vālē tō iṣhṭ dēv hī hōtē haĩ , jab yahā̃ iṣhṭ dēv jāgraṇ karē̃ tab bhakta copy karē̃ .

¹⁶⁷All of you had jagaran (staying up through the night as part of the fasting)! ¹⁶⁸Your devotees do jagaran, and so it must be you, their especially loved deities, who teach them.

¹⁶²Tō sabhī nē jāgraṇ kiyā arthāt apnē khātē mē̃ kamāī jamā kī .

¹⁶⁹It is when the especially loved deities do jagaran here that the devotees copy them.

¹⁶³Tō āj key|kī rāt kamānē key|kī season key|kī rāt hō gaī .

¹⁷⁰So, all of you did jagaran, that is, you accumulated an income in your account.

¹⁶⁴Jaisē kamāī kī season hōtī hai tō season mē̃ jāgnā hī hōtā hai .

¹⁷¹So, tonight was a night of the season for earning. ¹⁷²When it is the season for earning, you stay awake during that season.

¹⁶⁵Tō yah kamāī kī season hai isliē jāgnā arthāt kamānā .

¹⁷³So, this is the season for earning, and so to remain awake means to earn.

¹⁶⁶Tō harēk nē apnē-apnē yathāśhakti jamā kiyā aur yahī jamā kiyā huā mahādānī ban aurō̃ kō bhī dētē rahē̃gē aur svayã bhī anēk janm khātē rahē̃gē .

¹⁷⁴So, each one of you has accumulated according to your capacity and with whatever you have accumulated become a great donor and continue to donate to others.

¹⁶⁷Abhī sabhī bachchō̃ kō paramātma mēlē K|kē golden chance key|kī golden morning kar rahē haĩ .

¹⁷⁵Then, you yourself will continue to eat from that for many births. ¹⁷⁶Now, Baba says: “Golden morning” to all the children of the Godly mela.

¹⁶⁸Vaisē tō golden sē bhī diamond morning hai .

¹⁷⁷In fact, from a golden morning, it is a diamond morning.

¹⁶⁹Svayã bhī diamond hō aur morning bhī diamond hai aur jamā bhī diamond hī kartē hō tō sab diamond hī diamond hai isliē diamond morning kar rahē haĩ .

¹⁷⁸You yourselves are diamonds and the morning is also diamond and you also accumulate diamonds, and so everything is just diamonds and diamonds, and this is why Baba is saying, “Diamond morning”.

¹⁷⁰Achchhā .

¹⁷⁹Achcha.

¹⁷¹Vardān  : saṅkalp kō bhī check kar vyarth K|kē khātē kō samāpt karnē vālē śhrēṣhṭh sēvādhārī bhav

¹⁸⁰Blessing: May you be an elevated server and finish any account of waste by checking even your thoughts.

¹⁷²Śhrēṣhṭh sēvādhārī vah hai jiskā her|har saṅkalp powerful hō .

¹⁸¹ An elevated server is one whose every thought is powerful.

¹⁷³Ēk bhī saṅkalp kahā̃ bhī vyarth na jāē kyōṅki sēvādhārī arthāt viśhva key|kī stage par act karnē vālē .

¹⁸²Let not a single thought be wasteful, because a server means one who acts on the world stage.

¹⁷⁴Sārī viśhva āpkō copy kartī hai , yadi āpnē ēk saṅkalp vyarth kiyā tō sirph apnē prati nahī̃ kiyā lēkin anēkō̃ kē nimitt ban gayē , isliē ab vyarth K|kē khātē kō samāpt kar śhrēṣhṭh sēvādhārī banō .

¹⁸³The whole world is copying you, so if you waste one thought, you don’t just waste it for yourself, but you also become an instrument for many others. ¹⁸⁴Therefore, now finish the account of waste and become an elevated server.

¹⁷⁵Slōgan  : sēvā K|kē vāyumaṇḍal kē sāth bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal banāō .

¹⁸⁵Slogan: As well as an atmosphere of service, also create the atmosphere of an unlimited attitude of disinterest.

¹⁷⁶Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay master sarvśhaktivān K|kē śhaktiśhālī svarūp mē̃ sthit hō prakr̥iti sahit sarv ātmāō̃ kō pavitratā key|kī kiraṇē̃ dē̃ , satōpradhān banānē key|kī sēvā karē̃ .

¹⁸⁶*** Om Shanti *** Notice:Today, it is the third Sunday of the month and all Raja Yogi tapaswi brothers and sisters have special meditation from 6.30 to 7.30 pm. ¹⁸⁷Stabilise yourselves in the powerful form of being master almighty authorities and give all souls and matter rays of purity and do the service of making everyone and everything satopradhan.