शुक्रवार 30 अक्टूबर 2020 की दैनिक मुरली

⁰30-10-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/10/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ ēk bāp sē ēk mat miltī hai , jisē advēt mat kahtē haĩ , isī advēt mat sē tumhē̃ dēvtā bannā hai ' '

¹Essence: Sweet children, you receive one direction from the one Father. ²It is called the undivided direction. ³It is by following this undivided direction that you become deities.

²Praśhna  : manuṣhya is bhūl bhulaiyā K|kē khēl mē̃ sabsē mukhya bāt kaun see|sī|C bhūl gayē haĩ  ?

⁴Question: What main thing have human beings forgotten in this game of the maze?

³Uttar  : hamārā ghar kahā̃ hai , uskā rāstā hī is khēl mē̃ ākar bhūl gayē haĩ .

⁵Answer: Having gone into the game of the maze, they have forgotten their way home. ⁶They don’t know when or how they can return home.

⁴Patā hī nahī̃ hai ki ghar kab jānā hai aur kaisē jānā hai . ⁵Abhī bāp āyē haĩ tum sabkō sāth lē jānē .

⁷The Father has now come to take all of you back with Him.

⁶Tumhārā abhī purūṣhārth hai vāṇī sē parē sweet home mē̃ jānē kā .

⁸Your effort now is to go beyond sound to the sweet home.

⁷Gīt  : rāt K|kē rāhī thak mat jānā …

⁹Song: O traveller of the night, do not become weary! ¹⁰Your days of happiness are about to come!

⁸Ōm śhānti .

¹¹Om shanti.

⁹Gīt kā arth|earth aur kōī samajh na sakē , drama plan anusār .

¹²According to the drama plan, no one else can understand the meaning of the song.

¹⁰Kōī-kōī gīt aisē banē huē haĩ , manuṣhyō̃ K|kē , jō tumhē̃ madad kartē haĩ .

¹³There are some songs composed by people outside that can help you.

¹¹Bachchē samajhtē haĩ abhī ham sō dēvī-dēvtā ban rahē haĩ .

¹⁴You children understand that you are now becoming deities.

¹²Jaisē vah paṛhāī paṛhnē vālē kahē̃gē ham sō doctor , barrister ban rahē haĩ . ¹³Tumhārī buddhi mē̃ hai ham sō dēvtā ban rahē haĩ - naī duniyā kē liē .

¹⁵Just as those who study worldly studies say that they are becoming doctors or barristers, so it is in your intellects that you are becoming deities for the new world.

¹⁴Yah sirph tumhē̃ hī khyāl ātā hai .

¹⁶Only you have these thoughts.

¹⁵Amarlōk , naī duniyā satyug kō hī kahā jātā hai .

¹⁷The new world, the golden age, is called the land of immortality.

¹⁶Abhī tō na satyug hai , na dēvtāō̃ kā rājya hai . ¹⁷Yahā̃ tō hō nahī̃ saktā .

¹⁸At present, there is no golden age or kingdom of deities; that cannot exist here.

¹⁸Tum jāntē hō yah chakra ghūmkar abhī ham kaliyug K|kē bhī ant mē̃ ākar pahũchē haĩ .

¹⁹You know that you have been around the cycle and reached the end of the iron age.

¹⁹Aur kōī key|kī bhī buddhi mē̃ chakra nahī̃ āyēgā .

²⁰The cycle does not enter the intellect of anyone else.

²⁰Vah tō satyug kō lākhō̃ varṣh dē dētē haĩ . ²¹Tum bachchō̃ kō yah niśhchay hai - barōbar yah 5 hazār varṣh bād chakra phirtā rahtā hai .

²¹They say that the duration of the golden age is hundreds of thousands of years. ²²You children have the faith that the cycle really does turn every 5000 years.

²²Manuṣhya 84 janm hī lētē haĩ , hisāb hai nā .

²³Human beings only take 84 births; there is an account.

²³Is dēvī-dēvtā dharm kō advēt dharm bhī kahā jātā hai .

²⁴This deity religion is called the undivided religion.

²⁴Advēt śhāstra bhī mānā jātā hai .

²⁵There is also the undivided scripture: there is only one of those.

²⁵Vah bhī ēk hī hai , bākī tō anēk dharm haĩ , śhāstra bhī anēk haĩ .

²⁶Otherwise, there are innumerable religions and innumerable scriptures elsewhere.

²⁶Tum hō ēk .

²⁷You are only one.

²⁷Ēk dvārā ēk mat miltī hai .

²⁸You receive one direction from the One.

²⁸Uskō kahā jātā hai advēt mat .

²⁹This is called the undivided direction.

²⁹Yah advēt mat tumkō miltī hai .

³⁰It is you who receive the undivided direction.

³⁰Dēvī-dēvtā bannē kē liē yah paṛhāī hai nā isliē bāp kō gyān sāgar , knowledgeful kahā jātā hai .

³¹This study is to become deities. ³²This is why the Father is called the Ocean of Knowledge and knowledge-full.

³¹Bachchē samajhtē haĩ hamkō bhagvān paṛhātē haĩ , naī duniyā kē liē .

³³You children understand that God is teaching you for the new world.

³²Yah bhūlnā nahī̃ chāhiē .

³⁴Do not forget this.

³³School mē̃ student kabhī teacher kō bhūltē haĩ kyā  ?

³⁵Would students in a school forget their teacher?

³⁴Nahī̃ .

³⁶No.

³⁵Gr̥ihastha vyavahār mē̃ rahnē vālē bhī jāstī position pānē kē liē paṛhtē haĩ .

³⁷Those living at home with their families study in order to attain a better position.

³⁶Tum bhī gr̥ihastha vyavahār mē̃ rahtē huē paṛhtē hō , apnī unnati karnē kē liē .

³⁸You are also studying while living at home with your families, in order to progress.

³⁷Dil mē̃ yah ānā chāhiē ham bēhad K|kē bāp sē paṛh rahē haĩ .

³⁹It should enter your hearts that you are studying with the unlimited Father.

³⁸Śhivbābā bhī bābā hai , prajāpitā brahmā bhī bābā hai .

⁴⁰Shiv Baba is Baba and Prajapita Brahma is Baba.

³⁹Prajāpitā brahmā ādi dēv nām bālā hai .

⁴¹The name Prajapita Brahma, Adi Dev, is very well known.

⁴⁰Sirph past hō gayē haĩ . ⁴¹Jaisē gāndhī bhī past hō gayē haĩ .

⁴²It is just that he existedin the past, just as Gandhiji also existed in the past.

⁴²Unkō bāpū jī kahtē haĩ parantu samajhtē nahī̃ , aisē hī kah dētē haĩ .

⁴³They called him Bapuji (father), but they don’t think he was that; they just say it.

⁴³Yah śhivbābā sach-sach hai , brahmā bābā bhī sach-sach hai , laukik bāp bhī sach-sach hōtā hai .

⁴⁴Shiv Baba really is that. ⁴⁵Brahma Baba is also that and a physical father is really that.

⁴⁴Bākī mayor ādi kō tō aisē hī bāpū kah dētē haĩ .

⁴⁶However, they call the mayor of a city “father” only for the sake of it.

⁴⁵Vah sab haĩ artificial . ⁴⁶Yah hai real .

⁴⁷All of those are artificial, whereas this One is real.

⁴⁷Paramātmā bāp ākar ātmāō̃ kō prajāpitā brahmā dvārā apnā banātē haĩ .

⁴⁸The Father, the Supreme Soul, comes and makes souls belong to Him through Prajapita Brahma.

⁴⁸Unkē tō jarūr ḍhēr bachchē hōṅgē .

⁴⁹He must definitely have many children.

⁴⁹Śhivbābā key|kī tō sab santān haĩ , unkō sab yād kartē haĩ .

⁵⁰All are the children of Shiv Baba. ⁵¹Everyone remembers Him.

⁵⁰Phir bhī kōī-kōī unkō bhī nahī̃ māntē , pakkē nāstik hōtē haĩ - jō kahtē haĩ yah saṅkalp key|kī duniyā banī huī hai .

⁵²Nevertheless, some don’t even accept Him. ⁵³They are firm atheists who say that this world is created with a thought.

⁵¹Abhī tumkō bāp samjhātē haĩ , yah buddhi mē̃ yād rakhō - ham paṛh rahē haĩ . ⁵²Paṛhānē vālā hai śhivbābā .

⁵⁴The Father now explains to you: Keep it in your intellects that you are studying and that it is Shiv Baba who is teaching you.

⁵³Yah rāt-din yād rahnā chāhiē .

⁵⁵Remember this day and night.

⁵⁴Yahī māyā ghaṛī-ghaṛī bhulā dētī hai , isliē yād karnā hōtā hai .

⁵⁶It is this that Maya makes you forget again and again. ⁵⁷This is why you have to remember Baba.

⁵⁵Bāp , teacher , gurū tīnō̃ kō bhūl jātē haĩ .

⁵⁸You forget all three: the Father, the Teacher and the Satguru.

⁵⁶Hai bhī ēk hī phir bhī bhūl jātē haĩ .

⁵⁹He is only one but you still forget Him.

⁵⁷Rāvaṇ kē sāth laṛāī ismē̃ hai .

⁶⁰It is in this that you battle with Ravan.

⁵⁸Bāp kahtē haĩ - hē ātmāyē̃ , tum satōpradhān thī , abhī tamōpradhān banī hō .

⁶¹The Father says: O souls! ⁶²You were satopradhan and have now become tamopradhan.

⁵⁹Jab śhāntidhām mē̃ thī tō pavitra thī .

⁶³You were pure when you were in the land of peace.

⁶⁰Purity K|kē bigar kōī ātmā ūpar mē̃ rah nahī̃ saktī isliē sab ātmāyē̃ patit-pāvan bāp kō bulātī rahtī haĩ .

⁶⁴No soul can stay above without purity. ⁶⁵This is why all souls call out to the Purifier Father.

⁶¹Jab sabhī patit tamōpradhān ban jātē haĩ tab bāp ākar kahtē haĩ maĩ tumkō satōpradhān banātā hū̃ .

⁶⁶When everyone has become impure and tamopradhan, the Father comes and says: I make you satopradhan.

⁶²Tum jab śhāntidhām mē̃ thē tō vahā̃ sab pavitra thē .

⁶⁷When you were all in the land of peace, you were pure.

⁶³Apavitr ātmā vahā̃ kōī rah na sakē .

⁶⁸No impure souls can stay there.

⁶⁴Sabkō sazāyē̃ bhōgkar pavitra jarūr bannā hai .

⁶⁹Everyone definitely has to experience punishment and become pure.

⁶⁵Pavitra bannē bigar kōī vāpis jā na sakē .

⁷⁰No one can return home without becoming pure.

⁶⁶Bhal kōī kah dētē haĩ brahm mē̃ līn huā , phalānā jyōti jyōt samāyā . ⁶⁷Yah sab hai bhakti mārg key|kī anēk matē̃ .

⁷¹Although they say that so-and-so has merged into the brahm element, or that so-and-so has merged into the element of light, all of those are the innumerable ideas of the path of devotion.

⁶⁸Tumhārī yah hai advēt mat .

⁷²This is your undivided direction.

⁶⁹Manuṣhya sē dēvtā tō ēk bāp hī banā saktē haĩ .

⁷³Only the one Father can change you from humans into deities.

⁷⁰Kalp-kalp bāp ātē haĩ paṛhānē .

⁷⁴Every cycle, the Father comes to teach you.

⁷¹Unkī act hūbahū kalp pahlē muāphik hī chaltī hai .

⁷⁵His act continues exactly as it did in the previous cycle.

⁷²Yah anādi banā-banāyā drama hai nā .

⁷⁶This drama is eternally predestined.

⁷³Sr̥iṣhṭi chakra phirtā rahtā hai .

⁷⁷The world cycle continues to turn.

⁷⁴Satyug , trētā , dvāpar , kaliyug phir hai yah saṅgamyug . ⁷⁵Mukhya dharm bhī yah hai Deityism , Islamism , Buddhism , Christianism arthāt jismē̃ rājāī chaltī hai .

⁷⁸There is the golden age, the silver age, the copper age, the iron age and then there is this confluence age. ⁷⁹The main religions are Deitysm, Islamism, Buddhism, and Christianity. ⁸⁰They are those who have a kingdom.

⁷⁶Brāhmaṇō̃ key|kī rājāī nahī̃ hai , na kauravō̃ key|kī rājāī hai .

⁸¹There is no kingdom of the Brahmins or of the Kauravas.

⁷⁷Abhī tum bachchō̃ kō ghaṛī-ghaṛī yād karnā hai - bēhad K|kē bāp kō .

⁸²You children now have to remember the unlimited Father again and again.

⁷⁸Tum brāhmaṇō̃ kō bhī samjhā saktē hō .

⁸³You can also explain to worldly brahmins.

⁷⁹Bābā nē bahut bār samjhāyā hai - pahlē-pahlē brāhmaṇ chōṭī haĩ , brahmā key|kī vaṅśhāvalī pahlē-pahlē tum hō .

⁸⁴Baba has told you many times: First, there is the Brahmin topknot. ⁸⁵You are first the progeny of Brahma.

⁸⁰Yah tum jāntē hō phir bhakti-mārg mē̃ ham hī pūjya sē pujārī ban jātē haĩ .

⁸⁶You know that, later, on the path of devotion, you are the ones who become worshippers from being worthy of worship.

⁸¹Phir abhī ham pūjya ban rahē haĩ .

⁸⁷You are now becoming worthy of worship.

⁸²Vah brāhmaṇ gr̥ihasthī hōtē haĩ , na ki sannyāsī .

⁸⁸Those worldly brahmins are householders and not sannyasis.

⁸³Sannyāsī haṭhyōgī haĩ , gharbār chhōṛnā haṭh hai nā .

⁸⁹Sannyasis are hatha yogis; they force themselves to leave their households.

⁸⁴Haṭhyōgī bhī anēk prakār K|kē yōg sikhātē haĩ .

⁹⁰Hatha yogis teach many types of yoga.

⁸⁵Jaypur mē̃ haṭhyōgiyō̃ kā bhī museum hai . ⁸⁶Rājyōg K|kē chitra haĩ nahī̃ .

⁹¹There is a museum of hatha yogis in Jaipur, but there are no images of Raj Yoga there.

⁸⁷Rājyōg K|kē chitra haĩ hī yahā̃ dēlvāṛā mē̃ .

⁹²It is only in the Dilwala Temple that there are images of Raj Yoga.

⁸⁸Inkā museum tō hai nahī̃ .

⁹³There is no museum of that.

⁸⁹Haṭhyōg K|kē kitnē museum haĩ .

⁹⁴There are so many museums of hatha yoga.

⁹⁰Rājyōg kā mandir yahā̃ bhārat mē̃ hī hai . ⁹¹Yah hai chaitanya .

⁹⁵It is only in Bharat that they have temples of Raj Yoga.

⁹²Tum yahā̃ chaitanya mē̃ baiṭhē hō .

⁹⁶This museum is in the living form.

⁹³Manuṣhyō̃ kō kuchh bhī patā nahī̃ ki svarg kahā̃ hai .

⁹⁷You are sitting here in the living form. ⁹⁸People don’t know where heaven is.

⁹⁴Dēlvāṛā mandir mē̃ nīchē tapasyā mē̃ baiṭhē haĩ , pūrā yādgār hai .

⁹⁹In the Dilwala Temple you are shown seated on the ground doing tapasya.

⁹⁵Jarūr svarg ūpar hī dikhānā paṛē .

¹⁰⁰That is a complete memorial of you.

⁹⁶Manuṣhya phir samajh lētē ki svarg ūpar mē̃ hai .

¹⁰¹Heaven is portrayed above you. ¹⁰²People do believe that heaven is up above.

⁹⁷Yah tō chakra phirtā rahtā hai .

¹⁰³This cycle continues to turn.

⁹⁸Ādhākalp kē bād svarg phir nīchē chalā jāyēgā phir ādhākalp svarg ūpar āyēgā .

¹⁰⁴After half the cycle, heaven will go down below, and then, at the end of the cycle, heaven will come up above.

⁹⁹Inkī āyu kitnī hai , kōī jāntē nahī̃ .

¹⁰⁵No one knows how long its duration is.

¹⁰⁰Tumkō bāp nē sārā chakra samjhāyā hai .

¹⁰⁶The Father has explained the whole cycle to you.

¹⁰¹Tum gyān lēkar ūpar jātē hō , chakra pūrā hōtā hai phir nayēsir chakra śhurū hōgā .

¹⁰⁷When the cycle comes to an end you take the knowledge and go up above, and then the cycle starts afresh.

¹⁰²Yah buddhi mē̃ chalnā chāhiē .

¹⁰⁸You should turn this around in your intellects.

¹⁰³Jaisē vah knowledge paṛhtē haĩ tō buddhi mē̃ kitāb ādi sab yād rahtē haĩ nā .

¹⁰⁹When those people study knowledge they have their books, etc. in their intellects, do they not?

¹⁰⁴Yah bhī paṛhāī hai .

¹¹⁰This too is a study.

¹⁰⁵Yah bharpūr rahnā chāhiē , bhūlnā nahī̃ chāhiē .

¹¹¹Keep yourself filled with this. ¹¹²Do not forget it.

¹⁰⁶Yah paṛhāī būṛhē , javān , bachchē ādi sabkō hak hai paṛhnē kā .

¹¹³All – old, young and children – have a right to study this study.

¹⁰⁷Sirph alpha kō jānnā hai .

¹¹⁴You simply have to know Alpha.

¹⁰⁸Alpha kō jān liyā tō bāp key|kī property bhī buddhi mē̃ ā jāyēgī .

¹¹⁵Once you know Alpha, the Father's property will enter your intellect.

¹⁰⁹Jānvar kō bhī bachchē ādi sab buddhi mē̃ rahtē haĩ .

¹¹⁶Even animals keep their children in their intellects.

¹¹⁰Jaṅgal mē̃ jāyēṅgē tō bhī ghar aur bachhṛē yād ātē rahē̃gē .

¹¹⁷When they go into a forest they still continue to remember their home and their young ones.

¹¹¹Āpēhī ḍhūṇḍhkar ā jātē haĩ .

¹¹⁸They automatically find their young ones.

¹¹²Ab bāp kahtē haĩ bachchē māmēkam yād karō aur apnē ghar kō yād karō . ¹¹³Jahā̃ sē tum āyē hō part bajānē .

¹¹⁹The Father now says: Children, constantly remember Me alone and also remember your home, from where you came to play your parts.

¹¹⁴Ātmā kō ghar bahut pyārā lagtā hai .

¹²⁰Souls love their home.

¹¹⁵Kitnā yād kartē haĩ parantu rāstā bhūl gayē haĩ .

¹²¹They remember their home so much, but they have forgotten their way back.

¹¹⁶Tumhārī buddhi mē̃ hai , ham bahut dūr rahtē haĩ .

¹²²It is in your intellects that you live very far away.

¹¹⁷Parantu vahā̃ jānā kaisē hōtā hai , kyō̃ nahī̃ ham jā saktē haĩ , yah kuchh bhī patā nahī̃ hai , isliē bābā nē batāyā thā bhūl-bhulaiyā kā khēl bhī banātē haĩ , jahā̃ sē jāyē̃ darvājā band .

¹²³However, no one knows how you can go there or why you are unable to go there. ¹²⁴Baba has explained that this is why the game of the maze has been created: whichever way you go, the door is closed.

¹¹⁸Abhī tum jāntē hō is laṛāī kē bād svarg kā darvājā khultā hai .

¹²⁵You know that the gates to heaven will open after this war. ¹²⁶Everyone will leave this land of death.

¹¹⁹Is mr̥ityulōk sē sab jāyēṅgē , itnē sab manuṣhya number-vār dharm anusār aur part anusār jākar rahē̃gē .

¹²⁷All human beings will go and stay there, numberwise, according to their religions and according to their parts.

¹²⁰Tumhārī buddhi mē̃ yah sab bātē̃ haĩ .

¹²⁸All of these things are in your intellects.

¹²¹Manuṣhya brahm tatva mē̃ jānē kē liē kitnā māthā mārtē haĩ .

¹²⁹People beat their heads so much in order to go to the brahm element.

¹²²Vāṇī sē parē jānā hai .

¹³⁰You have to go beyond sound.

¹²³Ātmā śharīr sē nikal jātī hai tō phir āvāz nahī̃ rahtā .

¹³¹No sound remains when a soul leaves his body.

¹²⁴Bachchē jāntē haĩ hamārā tō vah sweet home hai .

¹³²You children know that that is your sweet home.

¹²⁵Phir dēvtāō̃ kī hai sweet rājdhānī , advēt rājdhānī .

¹³³There is then the sweet kingdom, the undivided kingdom of the deities.

¹²⁶Bāp ākar rājyōg sikhlātē haĩ .

¹³⁴The Father comes and teaches you Raj Yoga.

¹²⁷Sārī knowledge samjhātē haĩ , jiskē phir bhakti mē̃ śhāstra ādi baiṭh banāyē haĩ , abhī tumkō vah śhāstra ādi nahī̃ paṛhnā hai .

¹³⁵He explains to you the full knowledge from which the scriptures are later created on the path of devotion. ¹³⁶You don’t need to study those scriptures, etc now.

¹²⁸Un skūlō̃ mē̃ buṛhiyā̃ ādi nahī̃ paṛhtī .

¹³⁷Old mothers don’t study in those schools.

¹²⁹Yahā̃ tō sab paṛhtē haĩ .

¹³⁸Here everyone studies.

¹³⁰Tum bachchē amarlōk mē̃ dēvtā ban jātē hō , vahā̃ kōī aisē akṣhar nahī̃ bōlē jātē haĩ , jissē kisī key|kī glāni hō .

¹³⁹You children become deities in the land of immortality. ¹⁴⁰There, no such words of defamation are spoken.

¹³¹Abhī tum jāntē hō svarg past hō gayā hai , unkī mahimā hai .

¹⁴¹You now know that heaven existed in the past. ¹⁴²There is praise of heaven.

¹³²Kitnē mandir banātē haĩ .

¹⁴³They build so many temples.

¹³³Unsē pūchhō - yah lakṣhmī-nārāyaṇ kab hōkar gayē haĩ  ?

¹⁴⁴Ask them: When did Lakshmi and Narayan exist in the past?

¹³⁴Kuchh bhī patā nahī̃ hai .

¹⁴⁵They don’t know anything at all.

¹³⁵Abhī tum jāntē hō hamkō apnē ghar jānā hai .

¹⁴⁶You now know that you have to return home.

¹³⁶Bachchō̃ kō samjhāyā hai - ōm kā arth|earth alag hai aur sō ham kā arth|earth alag hai .

¹⁴⁷It has been explained to you children that the meaning of "Om" is different from the meaning of "Hum so".

¹³⁷Unhōnnē phir ōm , sō ham sō kā arth|earth ēk kar diyā hai .

¹⁴⁸They have made the meaning of "Om" and the meaning of "Hum so" the same.

¹³⁸Tum ātmā śhāntidhām mē̃ rahnē vālī hō phir ātī hō part bajānē .

¹⁴⁹You souls are residents of the land of peace. ¹⁵⁰You come down here to play your parts.

¹³⁹Dēvtā , kṣhatriya , vaiśhya , śhūdra bantē haĩ .

¹⁵¹You become deities, warriors, merchants and shudras.

¹⁴⁰Ōm arthāt ham ātmā .

¹⁵²"Om" means “I am a soul."

¹⁴¹Kitnā fark hai .

¹⁵³There is so much difference!

¹⁴²Vah phir dōnō̃ kō ēk kar dētē haĩ .

¹⁵⁴They have taken the meaning of both to be the same.

¹⁴³Yah buddhi sē samajhnē key|kī bātē̃ haĩ .

¹⁵⁵These matters have to be understood with your intellects.

¹⁴⁴Kōī pūrī rīti samajhtē nahī̃ haĩ tō phir jhuṭkā khātē rahtē haĩ .

¹⁵⁶Those who don't understand fully continue to nod off all the time.

¹⁴⁵Kamāī mē̃ kabhī jhuṭkā nahī̃ khātē haĩ .

¹⁵⁷You never nod off when you are earning an income.

¹⁴⁶Vah kamāī tō hai alpkāl kē liē .

¹⁵⁸That income is for a temporary period.

¹⁴⁷Yah tō ādhākalp kē liē hai .

¹⁵⁹This income is for half the cycle.

¹⁴⁸Parantu buddhi aur taraph bhaṭaktī hai tō phir thak jātē haĩ . ¹⁴⁹Ubāsī dētē rahtē haĩ .

¹⁶⁰However, when your intellect wanders off in other directions, you become tired and continue to yawn.

¹⁵⁰Tumkō āṅkhē̃ band karkē nahī̃ baiṭhnā chāhiē .

¹⁶¹You must not sit here with your eyes closed.

¹⁵¹Tum tō jāntē hō ātmā avināśhī hai , śharīr vināśhī hai .

¹⁶²You know that souls are imperishable and that bodies are perishable.

¹⁵²Kaliyugī narkvāsī manuṣhyō̃ kō dēkhnē aur tumhārē dēkhnē mē̃ bhī rāt-din kā fark hō jātā hai .

¹⁶³There is the difference of day and night between the way iron-aged residents of hell look at everything and the way you look at everything.

¹⁵³Ham ātmā bāp dvārā paṛhtē haĩ .

¹⁶⁴I, a soul, am studying with the Father.

¹⁵⁴Yah kōī kō patā nahī̃ . ¹⁵⁵Gyān sāgar parampitā paramātmā ākar paṛhātē haĩ .

¹⁶⁵No one knows that the Supreme Father, the Supreme Soul, the Ocean of Knowledge, comes to teach us.

¹⁵⁶Ham ātmā sun rahī haĩ .

¹⁶⁶I, a soul, am listening to Him.

¹⁵⁷Apnē kō ātmā samajh bāp kō yād karnē sē vikarma vināśh hōṅgē .

¹⁶⁷It is only by considering yourselves to be souls and remembering the Father that your sins will be absolved.

¹⁵⁸Tumhārī buddhi ūpar chalī jāyēgī .

¹⁶⁸Your intellects will go up above.

¹⁵⁹Śhivbābā hamkō knowledge sunā rahē haĩ , ismē̃ bahut refine buddhi chāhiē .

¹⁶⁹Shiv Baba is speaking this knowledge to us. ¹⁷⁰A very refined intellect is required for this.

¹⁶⁰Refine buddhi karnē kē liē bāp yukti batātē haĩ - apnē kō ātmā samajhnē sē bāp jarūr yād āyēgā .

¹⁷¹Baba shows you the way to refine your intellects. ¹⁷²By considering yourselves to be souls you will definitely remember the Father.

¹⁶¹Apnē kō ātmā samajhtē hī isliē haĩ ki bāp yād paṛē , sambandh rahē jō sārā kalp ṭūṭā hai .

¹⁷³The reason why you have to consider yourselves to be souls is so that you can remember the Father and form that relationship which has been broken for the whole cycle.

¹⁶²Vahā̃ tō hai prālabdh sukh hī sukh , duḥkh key|kī bāt nahī̃ .

¹⁷⁴There, there is just the reward of happiness and only happiness; there is no question of sorrow there.

¹⁶³Unkō heaven kahtē haĩ .

¹⁷⁵That is called heaven.

¹⁶⁴Heavenly god father hī heaven kā mālik banātē haĩ .

¹⁷⁶Only Heavenly God, the Father, makes you into the masters of heaven.

¹⁶⁵Aisē bāp kō bhī kitnā bhūl jātē haĩ .

¹⁷⁷You even forget such a Father!

¹⁶⁶Bāp ākar bachchō̃ kō adopt kartē haĩ .

¹⁷⁸The Father comes and adopts you children.

¹⁶⁷Māravāṛī lōg bahut adopt kartē haĩ tō unkō khuśhī hōgī nā - maĩ sāhūkār key|kī gōd mē̃ āyā hū̃ .

¹⁷⁹Many children are adopted by the Marwari caste. ¹⁸⁰They become very happy because they have gone into the laps of wealthy ones.

¹⁶⁸Sāhūkār kā bachchā garīb kē pās kabhī nahī̃ jāyēgā .

¹⁸¹Children of the wealthy would never be adopted by the poor.

¹⁶⁹Yah prajāpitā brahmā K|kē bachchē haĩ tō jarūr mukh vaṅśhāvalī hōṅgē nā .

¹⁸²You are children of Prajapita Brahma. ¹⁸³Therefore, you would definitely be mouth-born creations.

¹⁷⁰Tum brāhmaṇ hō mukh vaṅśhāvalī .

¹⁸⁴You Brahmins are mouth-born creations.

¹⁷¹Vah haĩ kukh vaṅśhāvalī .

¹⁸⁵Those creations are born through poison.

¹⁷²Is phark kō tum jāntē hō .

¹⁸⁶You understand the difference in this.

¹⁷³Tum jab samjhāō tab mukh vaṅśhāvalī banē̃ .

¹⁸⁷Only when you explain to them can they become mouth-born creations.

¹⁷⁴Yah adoption hai .

¹⁸⁸This is an adoption.

¹⁷⁵Strī kō samajhtē haĩ mērī strī .

¹⁸⁹A husband considers his wife to belong to him.

¹⁷⁶Ab strī kukh vaṅśhāvalī hai yā mukh vaṅśhāvalī  ?

¹⁹⁰Is the wife created through poison or through the mouth?

¹⁷⁷Strī hai hī mukh vaṅśhāvalī .

¹⁹¹The wife is a mouth-born creation.

¹⁷⁸Phir jab bachchē hōtē haĩ , vah haĩ kukh vaṅśhāvalī .

¹⁹²Then, when they have children, those creations are born through poison.

¹⁷⁹Bāp kahtē haĩ yah sab haĩ mukh vaṅśhāvalī , mērī kahnē sē mērī banī nā .

¹⁹³The Father says: All of you are mouth-born creations.

¹⁸⁰Mērē bachchē haĩ , yah kahnē sē naśhā chaṛhtā hai .

¹⁹⁴When it is said "You are Mine", you belong to Me, do you not?

¹⁸¹Tō yah haĩ sab mukh vaṅśhāvalī , ātmāyē̃ thōṛēhī mukh vaṅśhāvalī haĩ .

¹⁹⁵When it is said: “These are My children”, the intoxication rises.

¹⁸²Ātmā tō anādi-avināśhī hai .

¹⁹⁶Therefore, all of you are mouth-born creations.

¹⁸³Tum jāntē hō yah manuṣhya sr̥iṣhṭi kaisē transfer hōtī hai .

¹⁹⁷Souls are not mouth-born creations. ¹⁹⁸Souls are eternal and imperishable.

¹⁸⁴Points tō bachchō̃ kō bahut miltī haĩ .

¹⁹⁹You know how the human world is transferred.

¹⁸⁵Phir bhī bābā kahtē haĩ - aur kuchh dhārṇā nahī hōtī hai , mukh nahī̃ chaltā hai tō achchhā tum bāp kō yād kartē rahō tō tum bhāṣhaṇ ādi karnē vālō̃ sē ūñch pad pā saktē hō .

²⁰⁰You children have received many points. ²⁰¹Nevertheless, Baba says: Even if you are unable to imbibe anything or speak about anything, simply remember the Father and you will be able to claim a status higher than those who give lectures.

¹⁸⁶Bhāṣhaṇ karnē vālē kōī samay tūphān mē̃ gir paṛtē haĩ .

²⁰²Sometimes, even those who give lectures fall due to storms.

¹⁸⁷Vah girē nahī̃ , bāp kō yād kartē rahē̃ tō jāstī pad pā saktē haĩ .

²⁰³However, if they didn’t fall and simply continued to remember the Father, they could claim a high status.

¹⁸⁸Sabsē jāstī jō vikār mē̃ girtē haĩ tō 5 mār ( mañjil ) sē girnē sē haḍguḍ ṭūṭ jātē haĩ .

²⁰⁴Those who indulge in vices the most break all their bones, because that is like falling from the fifth floor.

¹⁸⁹Pāñcavī mañjil hai - dēh-abhimān . ¹⁹⁰Chauthī mañjil hai kām phir utartē āō .

²⁰⁵Body consciousness is the fifth floor, lust is the fourth floor, and so on...

¹⁹¹Bāp kahtē haĩ kām mahāśhatru hai .

²⁰⁶The Father says: Lust is the greatest enemy.

¹⁹²Likhtē bhī haĩ bābā ham gir paṛē .

²⁰⁷Some children write: Baba, I have fallen.

¹⁹³Krōdh kē liē aisē nahī̃ kahē̃gē ki ham gir paṛē .

²⁰⁸For anger, it isn’t said that they have fallen.

¹⁹⁴Kālā mũh karnē sē baṛī chōṭ lagtī hai phir dūsrē kō kah na sakē̃ ki kām mahāśhatru hai .

²⁰⁹When someone dirties his face, he hurts himself badly. ²¹⁰He is unable to tell others that lust is the greatest enemy.

¹⁹⁵Bābā bār-bār samjhātē haĩ - criminal āṅkhō̃ key|kī bahut sambhāl karnī hai .

²¹¹Baba repeatedly says: Be very cautious about criminal eyes.

¹⁹⁶Satyug mē̃ naṅgan hōnē key|kī bāt hī nahī̃ .

²¹²In the golden age there is no question of being stripped.

¹⁹⁷Criminal eye hōtī nahī̃ .

²¹³There are no criminal eyes.

¹⁹⁸Civil āī hō jātī hai .

²¹⁴The eyes become civil.

¹⁹⁹Vah hai sivilīyan rājya .

²¹⁵That is a civilian (civilized) kingdom.

²⁰⁰Is samay hai criminal duniyā .

²¹⁶At this time, the world is criminal.

²⁰¹Abhī tumhārī ātmā kō civilize miltī hai , jō 21 janm kām dētī hai .

²¹⁷You souls have now received civil eyes, which continue to work for 21 births.

²⁰²Vahā̃ kōī bhī criminal nahī̃ bantē .

²¹⁸No one becomes criminal there.

²⁰³Ab mukhya bāt bāp samjhātē haĩ bāp kō yād karō aur 84 K|kē chakra kō yād karō .

²¹⁹The Father explains the main thing: Remember the Father and the cycle of 84 births.

²⁰⁴Yah bhī wonder hai jō śhrī nārāyaṇ hai vahī ant mē̃ ākar bhāgyaśhālī rath bantē haĩ .

²²⁰It is a wonder how the one who becomes Shri Narayan then becomes the Lucky Chariot at the end.

²⁰⁵Unmē̃ bāp key|kī pravēśhtā hōtī hai tō bhāgyaśhālī bantē haĩ .

²²¹The Father enters him. ²²²Therefore, he becomes very lucky.

²⁰⁶Brahmā sō viṣhṇu , viṣhṇu sō brahmā , yah 84 janmō̃ key|kī history buddhi mē̃ rahnī chāhiē .

²²³Let the history of 84 births of how Brahma becomes Vishnu and how Vishnu becomes Brahma remain in your intellects.

²⁰⁷Achchhā  !

²²⁴Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁶The spiritual Father says namaste to the spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²²⁷Essence for dharna:

²¹¹1 ) bāp kī yād sē buddhi kō refine banānā hai .

²²⁸ 1. Refine your intellect with remembrance of the Father.

²¹²Buddhi paṛhāī sē sadā bharpūr rahē .

²²⁹Always keep your intellect full of this knowledge.

²¹³Bāp aur ghar sadā yād rakhnā hai aur yād dilānā hai .

²³⁰Constantly remember the Father and the home and also remind others to do this.

²¹⁴2 ) is antim janm mē̃ criminal eye kō samāpt kar civil I|āī|eye banānī hai .

²³¹ 2. Finish your criminal eyes in this last birth and make them civil.

²¹⁵Criminal āṅkhō̃ key|kī baṛī sambhāl rakhnī hai .

²³²Be very cautious about criminal eyes.

²¹⁶Vardān  : yād aur sēvā K|kē balance dvārā chaṛhtī kalā kā anubhav karnē vālē rājya adhikārī bhav

²³³Blessing: May you become a sovereign who experiences the ascending stage by keeping a balance of remembrance and service.

²¹⁷Yād aur sēvā kā balance hai tō her|har kadam mē̃ chaṛhtī kalā kā anubhav kartē rahē̃gē .

²³⁴ When you have a balance of remembrance and service, you will continue to experience the ascending stage at every step.

²¹⁸Her|har saṅkalp mē̃ sēvā hō tō vyarth sē chhūṭ jāyēṅgē .

²³⁵When you have service in every thought, you will be liberated from waste.

²¹⁹Sēvā jīvan kā ēk aṅg ban jāē , jaisē śharīr mē̃ sab aṅg jarūrī haĩ vaisē brāhmaṇ jīvan kā viśhēṣh aṅg sēvā hai .

²³⁶Make service part of your life. ²³⁷Just as all organs are necessary for the body, in the same way, service is a special organ for Brahmin life.

²²⁰Bahut sēvā kā chance milnā , sthān milnā , saṅg milnā yah bhī bhāgya key|kī niśhānī hai .

²³⁸To have many chances to do service, to have a place to do service and company to do it with, are also signs of fortune.

²²¹Aisē sēvā kā golden chance lēnē vālē hī rājya adhikārī bantē haĩ .

²³⁹Those who take such golden chances to do service become sovereigns.

²²²Slōgan  : paramātma pyār key|kī pālnā kā svarūp hai - sahajyōgī jīvan .

²⁴⁰Slogan: The form of God’s sustenance of love is an easy yogi life.

²⁴¹*** Om Shanti ***