शुक्रवार 6 नवंबर 2020 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

006-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 06/11/20 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tum abhī godly service par hō , tumhē̃ sabkō sukh kā rāstā batānā hai , scholarship lēnē kā purūṣhārth karnā hai ' '

1Essence: Sweet children, you are now on Godly service. 2You have to show everyone the path to happiness and make effort to win a scholarship.

Question

2Praśhna  : tum bachchō̃ key|kī buddhi mē̃ jab gyān key|kī achchhī dhārṇā hō jātī hai tō kaun-sā ḍar nikal jātā hai  ?

3Question: Which fear is removed from you children, when your intellects imbibe knowledge very well?

Answer

3Uttar  : bhakti mē̃ jō ḍar rahtā ki gurū hamē̃ śhrāp na dē dēvē , yah ḍar gyān mē̃ ānē sē , gyān key|kī dhārṇā karnē sē nikal jātā hai kyōṅki gyān mārg mē̃ śhrāp kōī dē na sakē .

4Answer: When you come into knowledge and you imbibe this knowledge, the fear of your guru of the path of devotion cursing you is removed, because no one on the path of knowledge can curse you. 5Ravan curses you, whereas the Father gives you the inheritance.

4Rāvaṇ śhrāp dētā hai , bāp varsā dētē haĩ . 5Riddhi-siddhi sīkhnē vālē aisā taṅg karnē kā , duḥkh dēnē kā kām kartē haĩ , gyān mē̃ tō tum bachchē sabkō sukh pahuñchātē hō .

6Those who study occult power trouble others and do things that cause others sorrow. 7On the path of knowledge you children give happiness to everyone.

Murli

6Ōm śhānti .

8Om shanti.

7Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp baiṭh samjhātē haĩ . 8Tum sab pahlē ātmā hō .

9The spiritual Father sits here and explains to you sweetest spiritual children that, first of all, all of you are souls.

9Yah pakkā niśhchay rakhnā hai .

10You have to have this firm faith.

10Bachchē jāntē haĩ ham ātmāyē̃ paramdhām sē ātī haĩ , yahā̃ śharīr lēkar part bajānē .

11You children understand that you are souls, who come from the supreme abode and adopt bodies to play your parts.

11Ātmā hī part bajātī hai .

12It is the soul that plays a part.

12Manuṣhya phir samajhtē śharīr hī part bajātē haĩ .

13Human beings think that it is the body that plays a part.

13Yah hai baṛē tē baṛī bhūl .

14That is the biggest mistake.

14Jis kāraṇ ātmā kō kōī jāntē nahī̃ .

15This is why no one knows about souls.

15Is āvāgaman mē̃ ham ātmāyē̃ ātī-jātī haĩ - is bāt kō bhūl jātē haĩ isliē bāp kō hī ākar ātma-abhimānī banānā paṛtā hai .

16They have forgotten how we souls come and go around the cycle. 17This is why the Father has to come and make you soul conscious.

16Yah bāt bhī kōī nahī̃ jāntē .

18No one knows these things.

17Bāp hī samjhātē haĩ , ātmā kaisē part bajātī hai .

19Only the Father explains how souls play their parts.

18Manuṣhya K|kē maximum 84 janmō̃ sē lēkar minimum hai ēk-dō janm .

20Human beings take a maximum of 84 births and a minimum of one or two births.

19Ātmā kō punarjanma tō lētē rahnā hai .

21Souls have to continue to take rebirth.

20Issē siddha hōtā hai , bahut janm lēnē vālā bahut punarjanma lētē haĩ .

22This proves that those who have many births also take many rebirths.

21Thōṛē janm lēnē vālā cum|kam punarjanma lētē haĩ .

23Those who take fewer births have fewer rebirths.

22Jaisē nāṭak mē̃ kōī kā śhurū sē pichhāṛī tak part hōtā hai , kōī kā thōṛā part hōtā hai .

24In a play, too, some perform their parts from the beginning to the end, whereas others only play small parts.

23Yah kōī manuṣhya nahī̃ jāntē .

25Human beings don't know this.

24Ātmā apnē kō hī nahī̃ jāntī tō apnē bāp kō kaisē jānē .

26Souls don't know themselves, so how can they know the Father?

25Ātmā key|kī bāt hai nā .

27All of this applies to souls.

26Bāp hai ātmāō̃ kā .

28The Father is the Father of souls.

27Kr̥iṣhṇa tō ātmāō̃ kā bāp hai nahī̃ .

29Krishna cannot be the Father of souls.

28Kr̥iṣhṇa kō nirākār tō nahī̃ kahē̃gē . 29Sākār mē̃ hī unkō pahchānā jātā hai .

30Krishna cannot be called incorporeal; he can only be recognized in a corporeal form.

30Ātmā tō sabkī hai .

31There is a soul in every being.

31Har ēk ātmā mē̃ part tō nūndhā huā hai .

32A part is recorded in every soul.

32Yah bātē̃ tumhārē mē̃ bhī number-vār purūṣhārth anusār haĩ jō samjhā saktē haĩ .

33Among you too, those of you who can explain these things are numberwise, according to your efforts.

33Abhī tum bachchē jāntē hō ham ātmāō̃ nē 84 janm kaisē liē haĩ .

34You children now understand how you souls have taken 84 births.

34Aisē nahī̃ ki ātmā sō paramātmā .

35It isn't that each soul is the Supreme Soul, no.

35Nahī̃ , bāp nē samjhāyā hai - ham ātmā pahlē sō dēvtā bantē haĩ .

36The Father has explained how we souls first become deities.

36Abhī patit tamōpradhān haĩ phir satōpradhān pāvan bannā hai .

37At present, we are impure and tamopradhan and we have to become pure and satopradhan.

37Bāp ātē hī tab haĩ jab sr̥iṣhṭi purānī hō jātī hai .

38The Father comes when the world becomes old.

38Bāp ākar purānī kō nayā banātē haĩ .

39The Father comes to make the old world new.

39Naī sr̥iṣhṭi sthāpan kartē haĩ .

40He establishes the new world.

40Naī duniyā mē̃ hai hī ādi sanātan dēvī-dēvtā dharm .

41There is the original, eternal, deity religion in the new world.

41Unhō̃ kē liē hī kahē̃gē pahlē kaliyugī śhūdra dharm vālē thē .

42It is of them that you say that they previously belonged to the iron-aged, shudra religion.

42Ab prajāpitā brahmā K|kē mukh vaṅśhāvalī ban brāhmaṇ banē hō .

43You have now become Brahmins, the mouth-born creation of Prajapita Brahma.

43Brāhmaṇ kul mē̃ ātē hō .

44You have come into the Brahmin clan.

44Brāhmaṇ kul key|kī dynasty nahī̃ hōtī .

45There is no dynasty of the Brahmin clan.

45Brāhmaṇ kul kōī rājāī nahī̃ kartē haĩ .

46The Brahmin clan does not rule a kingdom.

46Is samay bhārat mē̃ na brāhmaṇ kul rājāī kartē haĩ , na śhūdra kul rājāī kartē haĩ .

47At this time, neither the Brahmin clan nor the shudra clan has a kingdom in Bharat.

47Dōnō̃ kō rājāī nahī̃ haĩ .

48Neither of them has a kingdom.

48Phir bhī unkā prajā par prajā kā rājya tō chaltā hai .

49There is now government of the people by the people.

49Tum brāhmaṇō̃ kā kōī rājya nahī̃ hai .

50You Brahmins do not have a kingdom. 51You are students who are studying.

50Tum student paṛhtē hō . 51Bāp tumkō hī samjhātē haĩ .

52The Father only explains to you how the cycle of 84 births turns.

52Yah 84 kā chakra kaisē phirtā hai . 53Satyug , trētā … phir hōtā hai saṅgamyug .

53There are the golden, silver, copper and iron ages and then this confluence age.

54Is saṅgamyug jaisī mahimā aur kōī yug kī hai nahī̃ .

54No other age has the praise that the confluence age has.

55Yah hai purūṣhōttam saṅgamyug .

55This is the most elevated confluence age.

56Satyug sē trētā mē̃ ātē haĩ , dō kalā kam hōtī haĩ tō unkī mahimā kyā karē̃gē  !

56When you go from the golden age to the silver age, two degrees are reduced, so how could you praise that?

57Girnē key|kī mahimā thōṛēhī hōtī hai .

57You don’t praise a descent.

58Kaliyug kō kahā jātā hai purānī duniyā .

58The iron age is called the old world.

59Ab naī duniyā sthāpan hōnī hai , jahā̃ dēvī-dēvatāō̃ kā rājya hōtā hai .

59The new world, where there will be the kingdom of deities, is now to be established.

60Vah purūṣhōttam thē .

60They are the most elevated beings.

61Phir kalā cum|kam hōtē-hōtē kaniṣhṭ , śhūdra buddhi ban jātē haĩ .

61Then, gradually, as their degrees decrease, they become degraded; they become those with shudra intellects.

62Unkō pattharbuddhi bhī kahā jātā hai .

62They are also called those with stone intellects.

63Aisē patthar-buddhi ban jātē haĩ jō jinkī pūjā kartē haĩ , unkī jīvan kahānī kō bhī nahī̃ jāntē .

63Their intellects become so stone-like that they don't even know the life stories of those they worship.

64Bachchē bāp kā jīvan na jānē̃ tō varsā kaisē milē . 65Abhī tum bachchē bāp K|kē jīvan kō jāntē hō .

64If children don't know their Father’s life story, how could they receive an inheritance from Him?

66Unsē tumkō varsā mil rahā hai .

65You children now know the life story of the Father.

67Bēhad K|kē bāp kō yād kartē hō .

66You are receiving your inheritance from Him.

68Tum māt-pitā . . . . . kahtē hō tō jarūr bāp āyā hōgā tab tō sukh ghanērē diyē hōṅgē nā .

67You remember the unlimited Father. 68It is sung, "You are the Mother and Father, and we receive unlimited happiness from You."

69Bāp kahtē haĩ - maĩ āyā hū̃ , athāh sukh tum bachchō̃ kō dētā hū̃ .

69Therefore, the Father must definitely have come and given you plenty of happiness.

70Bachchō̃ key|kī buddhi mē̃ yah knowledge achchhī rīti rahnī chāhiē , isliē tum svadarśhan chakradhārī bantē hō .

70The Father says: I come and give you children limitless happiness. 71Let this knowledge remain firmly in the intellects of you children.

71Tumkō ab gyān kā tīsrā nētra milā hai .

72This is how you become spinners of the discus of self-realization.

72Tum jāntē hō ham sō dēvtā bantē haĩ .

73Each of you has now received a third eye of knowledge.

73Ab śhūdra sē brāhmaṇ banē haĩ .

74You know that you are becoming deities once again.

74Kaliyugī brāhmaṇ bhī haĩ tō sahī nā .

75You have now become Brahmins from shudras.

75Vō brāhmaṇ lōg jāntē nahī̃ ki hamārā dharm athavā kul kab sthāpan huā kyōṅki vah haĩ hī kaliyugī .

76Iron aged brahmins also exist, do they not? 77Because those brahmins are iron-aged, they don't know when their religion and clan were established.

76Tum abhī direct prajāpitā brahmā key|kī santān banē hō aur sabsē ūñch kōṭi K|kē hō .

78You have now become the direct children of Prajapita Brahma and you belong to the highest clan.

77Bāp baiṭh tumhārī paṛhāī kī service , sambhālnē key|kī service aur śhrr̥iṅgārnē key|kī service kartē haĩ .

79The Father sits here and does the service of educating you, taking care of you and decorating you.

78Tum bhī hō on godly service only .

80You are also on Godly service only.

79God father bhī kahtē haĩ - ham āyē haĩ sab bachchō̃ key|kī service mē̃ .

81God, the Father, says: I have come on service of all of you children.

80Bachchō̃ kō sukh kā rāstā batānā hai .

82I have to show you children the path of happiness.

81Bāp kahtē haĩ ab ghar chalō .

83The Father says: Now return home!

82Munaṣhya bhakti bhī kartē haĩ mukti kē liē .

84Human beings do devotion in order to receive liberation.

83Jarūr jīvan mē̃ bandhan hai .

85They definitely have a life of bondage.

84Bāp ākar in duḥkhō̃ sē chhuṛātē haĩ .

86The Father comes to liberate you from all of that sorrow.

85Tum bachchē jāntē hō trāhi-trāhi karē̃gē .

87You children understand that there will be cries of distress.

86Hāhākār kē bād jayjaykār hōnī hai .

88After cries of distress there will be cries of victory.

87Ab tumhārī buddhi mē̃ hai - kitnī hāy-hāy karē̃gē , jab natural calamities ādi hōgī .

89It is now in your intellects how much distress there will be when the natural calamities take place.

88Europe-vasi yādav bhī haĩ , bāp nē samjhāyā hai - europe-vāsiyō̃ kō yādav kahā jātā hai .

90There are the Yadavas, the Europeans. 91The Father has explained that Europeans are called Yadavas.

89Dikhātē haĩ pēṭ sē mūsal nikalē phir śhrāp diyā .

92It has been portrayed how missiles emerged from the stomachs and how they gave a curse.

90Ab śhrāp ādi key|kī tō bāt hī nahī̃ .

93However, there is no question of a curse.

91Yah tō drama hai .

94This is the drama.

92Bāp varsā dētē haĩ , rāvaṇ śhrāp dētē haĩ .

95The Father gives the inheritance, whereas Ravan curses you.

93Yah ēk khēl banā hai , bākī śhrāp dēnē vālē tō dūsrē manuṣhya hōtē haĩ .

96The play has been created like this. 97There are other people who give curses.

94Us śhrāp kō utārnē vālē bhī hōtē haĩ .

98There are also people who remove curses.

95Gurū gōsāī ādi sē bhī manuṣhya lōg ḍartē haĩ ki kōī śhrāp na dēvē .

99People are afraid of gurus, etc. in case they are cursed by them.

96Vāstav mē̃ gyān mārg mē̃ śhrāp kōī dē na sakē .

100In fact, no one on the path of knowledge can curse you.

97Gyān mārg aur bhakti mārg mē̃ śhrāp key|kī kōī bāt nahī̃ .

101There is no question of a curse on the path of knowledge or on the path of devotion.

98Jō riddhi-siddhi ādi sīkhtē haĩ , vō śhrāp dētē haĩ , lōgō̃ kō bahut duḥkhī kar dētē haĩ , paisē bhī bahut kamātē haĩ .

102Those who study occult power give curses and cause people a lot of sorrow. 103They earn a lot of money that way.

99Bhakta lōg yah kām nahī̃ kartē .

104Devotees do not do that work.

100Bābā nē yah bhī samjhāyā hai - saṅgam kē sāth purūṣhōttam akṣhar jarūr likhō .

105Baba has also explained that you must definitely write the words "most auspicious” with “the confluence age”.

101Trimūrti akṣhar bhī jarūr likhnā hai aur prajāpitā akṣhar bhī jarūrī hai kyōṅki brahmā nām bhī bahutō̃ K|kē haĩ . 102Prajāpitā akṣhar likhē̃gē tō samajhē̃gē sākār mē̃ prajāpitā ṭhaharā|ṭhahrā .

106You must also write the words "Trimurti" and "Prajapita", because many people are called “Brahma”. 107When you write the word "Prajapita", they can understand that the Father of Humanity (Prajapita) has to exist in a corporeal form.

103Sirph brahmā likhnē sē sūkṣhmavatan vālā samajh lētē haĩ .

108When you only write "Brahma", they just consider him to be a resident of the subtle region.

104Brahmā-viṣhṇu-śhaṅkar kō bhagvān kah dētē haĩ .

109They call Brahma, Vishnu and Shankar, “God”.

105Prajāpitā kahē̃gē tō samjhā saktē hō - prajāpitā tō yahā̃ hai .

110When you say "Prajapita", you can explain that Prajapita is here.

106Sūkṣhmavatan mē̃ kaisē hō saktā .

111How could he be in the subtle region?

107Viṣhṇu kō tō dikhātē haĩ brahmā key|kī nābhī sē nikalā .

112They show Vishnu emerging from the navel of Brahma.

108Tum bachchō̃ kō bhī gyān milā hai .

113You children have received knowledge.

109Nābhī ādi key|kī kōī bāt hī nahī̃ .

114There is no question of emerging from a navel.

110Brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ .

115How does Brahma become Vishnu and how does Vishnu become Brahma?

111Sārē chakra kā gyān tum in chitrō̃ sē samjhā saktē hō .

116You can explain all the knowledge of the whole cycle using the pictures.

112Bigar chitra samjhānē mē̃ mēhnat lagtī hai .

117It requires a lot of effort to explain without using the pictures.

113Brahmā sō viṣhṇu , viṣhṇu sō brahmā bantē haĩ .

118Brahma becomes Vishnu and Vishnu becomes Brahma.

114Lakṣhmī-nārāyaṇ 84 kā chakra lagākar phir brahmā-sarasvatī bantē haĩ .

119Lakshmi and Narayan go around the cycle of 84 births and then become Saraswati and Brahma.

115Bābā nē pahlē sē nām dē diyē haĩ , jab bhaṭṭhī banī tō nām diyē .

120Baba gave you names earlier when the bhatthi was created.

116Phir kitnē chalē gayē isliē samjhāyā hai brāhmaṇō̃ key|kī mālā hōtī nahī̃ kyōṅki brāhmaṇ haĩ purūṣhārthī .

121Then so many left. 122This is why it is said that a rosary of Brahmins cannot be created.

117Kabhī nīchē , kabhī ūpar hōtē rahtē haĩ . 118Grahachārī baiṭhtī hai .

123Because they are effort-makers, they continue to fluctuate; there are bad omens.

119Bābā tō javāharī thā .

124Baba was a jeweller.

120Mōtiyō̃ ādi key|kī mālā kaisē bantī hai , anubhavī hai .

125He is experienced in how pearl necklaces, etc. are created.

121Brāhmaṇō̃ key|kī mālā pichhāṛī mē̃ bantī hai .

126The rosary of Brahmins is created at the end.

122Ham sō brāhmaṇ daivī guṇ dhāraṇ kar dēvtā bantē haĩ .

127We Brahmins imbibe divine virtues and become deities.

123Phir sīṛhī utarnī hai .

128Then, we have to come down the ladder.

124Nahī̃ tō 84 janm kaisē lē̃gē .

129Otherwise, how else would we take 84 births?

12584 janmō̃ K|kē hisāb sē yah nikal saktē haĩ .

130You can calculate this according to the account of 84 births.

126Tumhārā ādhā samay pūrā hōtā hai tab dūsrē dharm vālē add hōtē haĩ .

131When half of your time has ended, those of other religions are added.

127Mālā banānē mē̃ baṛī mēhnat lagtī hai .

132It requires a lot of effort to create a necklace.

128Baṛī sambhāl sē mōtiyō̃ kō table par rakhā jātā hai ki kahā̃ hilē nahī̃ .

133The pearls are placed on a table with great care so that they don't roll away.

129Phir suī sē ḍālā jātā hai .

134Then, they are threaded with a needle.

130Kahā̃ ṭhīk na banē̃ tō phir mālā tōṛnī paṛē .

135Sometimes, if the necklace isn't good enough, it has to be broken.

131Yah tō bahut baṛī mālā hai .

136This rosary is very big.

132Tum bachchē jāntē hō - ham paṛhtē haĩ naī duniyā kē liē .

137You children understand that you are studying for the new world.

133Bābā nē samjhāyā hai ki slōgan banāō - ham śhūdra sō brāhmaṇ , brāhmaṇ sō dēvtā kaisē bantē haĩ , ākar samjhō .

138Baba has explained that you should create slogans: Come and understand how we change from shudras to Brahmins and then into deities.

134Is chakra kō jānnē sē tum chakravartī rājā banē̃gē .

139By knowing this cycle you will become rulers of the globe.

135Svarg kā mālik ban jāyēṅgē .

140You will become the masters of the world.

136Aisē slōgan banākar bachchō̃ kō sikhlānā chāhiē .

141Create such slogans and teach the children.

137Bābā yuktiyā̃ tō bahut batlātē haĩ .

142Baba shows you many methods.

138Vāstav mē̃ value tumhārī hai .

143In fact, you have great value.

139Tumkō hero-heroine kā part miltā hai .

144You receive the parts of hero and heroine.

140Hīrē jaisā tum bantē hō phir 84 kā chakra lagāē kauṛī misal bantē hō .

145You become like diamonds (hiro) and then go around the cycle of 84 births and become worth shells.

141Ab jabki hīrē jaisā janm miltā hai tō kauṛiyō̃ pichhāṛī kyō̃ paṛtē hō .

146Now that you have received a birth as valuable as diamonds, why do you chase after shells?

142Aisē bhī nahī̃ , kōī gharbār chhōṛnā hai .

147It isn't that you have to leave your home and family.

143Bābā tō kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra rahō aur sr̥iṣhṭi chakra key|kī knowledge kō jānkar daivīguṇ bhī dhāraṇ karō tō tum hīrē jaisā ban jāyēṅgē .

148Baba says: While living at home with your family, remain as pure as a lotus. 149Then, by understanding the knowledge of the world cycle and also imbibing divine virtues, you will become like diamonds.

144Barōbar bhārat 5 hazār varṣh pahlē hīrē jaisā thā .

150Truly, 5000 years ago Bharat was like a diamond.

145Yah hai - aim object .

151This picture is your aim and objective.

146Is chitra kō ( lakṣhmī-nārāyaṇ K|kē ) bahut mahatva dēnā hai .

152You must give a lot of importance to this picture (of Lakshmi and Narayan).

147Tum bachchō̃ kō bahut service karnī hai pradarśhanī museum mē̃ .

153You children have to do a great deal of service at the exhibitions and museums.

148Vihaṅg mārga key|kī service bigar tum prajā kaisē banāyēṅgē  ?

154How can you create subjects without doing service at a fast speed?

149Bhal is gyān kō suntē bhī haĩ parantu ūñch pad kōī birlē pātē haĩ .

155Although people listen to this knowledge, scarcely any claim a high status.

150Unkē liē hī kahā jātā hai kōṭō̃ mē̃ kōī .

156It is of them that it is said: “A handful out of multimillions”.

151Scholarship bhī kōī lētē haĩ nā .

157Only a few claim a scholarship.

15240-50 bachchē school mē̃ hōtē haĩ , unsē kōī ēk scholarship lētā hai , kōī thōṛā plus mē̃ ā jātā hai tō unkō bhī dētē haĩ .

158Out of 40 or 50 students in a school, perhaps one of them may win a scholarship. 159Some receive plus (higher) marks, and so they too win a scholarship.

153Yah bhī aisē hai .

160It is the same here.

154Plus mē̃ bahut haĩ .

161There are many who have plus marks.

1558 dānē haĩ sō bhī number-vār haĩ nā .

162There are the eight beads, and they too are numberwise.

156Vah pahlē-pahlē rāj gaddī par baiṭhē̃gē .

163They are the ones who will sit on the throne of the kingdom first of all.

157Phir kalā kam hōtī jāyēgī , lakṣhmī-nārāyaṇ kā chitra hai number one .

164Then the degrees will gradually decrease. 165The picture of Lakshmi and Narayan is number one.

158Unkī bhī dynasty chaltī hai , parantu chitra lakṣhmī-nārāyaṇ kā hī diyā huā hai .

166There is their dynasty too, but only the picture of Lakshmi and Narayan (the first) is shown.

159Yahā̃ tum jāntē hō chitra tō badaltē jātē haĩ .

167Here, you understand that the pictures continue to be changed.

160Chitra dēnē sē kyā phāydā .

168What is the benefit of showing their pictures?

161Nām , rūp , dēśh , kāl sab badal jātā hai .

169The name, form, time and place all change.

162Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp baiṭh samjhātē haĩ .

170The spiritual Father sits here and explains to you sweetest spiritual children.

163Kalp pahlē bhī bāp nē samjhāyā thā .

171The Father also explained this a cycle ago.

164Aisē nahī̃ , kr̥iṣhṇa nē gōp-gōpiyō̃ kō sunāyā .

172It isn't that Krishna related the knowledge to the gopes and gopis.

165Kr̥iṣhṇa K|kē gōp-gōpiyā̃ hōtē nahī̃ . 166Na unkō gyān sikhāyā jātā hai . 167Vah tō hai satyug kā prince .

173Krishna has no gopes or gopis, nor are they given this knowledge; he is a prince of the golden age.

168Vahā̃ kaisē rājyōg sikhāyēṅgē vā patit kō pāvan banāyēṅgē .

174How could he teach Raj Yoga there or purify the impure?

169Ab tum apnē bāp kō yād karō .

175You must now remember the Father.

170Bāp phir teacher bhī hai .

176The Father is also the Teacher.

171Teacher kō student kabhī bhūl na sakē̃ .

177Students can never forget their teacher.

172Bāp kō bachchē bhūl na sakē̃ , gurū kō bhī bhūl na sakē̃ .

178Children cannot forget their father or their guru.

173Bāp tō janm sē hī hōtā hai .

179They have a father from birth.

174Teacher 5 varṣh bād miltā hai . 175Phir gurū vānaprasth mē̃ miltā hai .

180They receive a teacher after the age of five and, when they reach the stage of retirement, they adopt a guru.

176Janm sē hī gurū karnē kā tō kōī phāydā nahī̃ hai .

181There is no benefit in adopting a guru at birth.

177Gurū kī gōd lēkar bhī dūsrē din mar jātē haĩ .

182They adopt a guru and then they might die the next day.

178Phir gurū kyā kartē haĩ  ?

183So what would the guru do?

179Gātē bhī haĩ satgurū bigar gati nahī̃ .

184It is even sung: You cannot receive salvation without the Satguru.

180Satgurū kō chhōṛ vah phir gurū kah dētē .

185However, they put the Satguru aside and adopt a guru.

181Gurū tō ḍhēr haĩ .

186There are many gurus.

182Bābā kahtē haĩ - bachchē , tumhē̃ kōī dēhdhārī gurū ādi karnē key|kī darkār nahī̃ hai , tumhē̃ kisī sē bhī kuchh māṅgnā nahī̃ hai .

187Baba says: Children, you don't need to adopt any physical gurus. 188You mustn't ask anyone for anything.

183Kahā bhī jātā hai - māṅgnē sē marnā bhalā .

189It is said: It is better to die than to ask for anything!

184Sabkō chintā rahtī hai ham kaisē apnē paisē transfer karē̃ .

190Everyone is worried about how to transfer their money.

185Dūsrē janm kē liē vah īśhvar arth|earth dān-puṇya kartē haĩ tō uskā return is hī purānī sr̥iṣhṭi mē̃ alpkāl kē liē miltā hai .

191They donate for their next birth in the name of God and receive a temporary return of that in this old world.

186Yahā̃ tumhārā transfer hōtā hai naī duniyā mē̃ aur 21 janmō̃ kē liē .

192Here, everything of yours is transferred to the new world for 21 births.

187Tan-man-dhan prabhū kē āgē arpaṇ karnā hai .

193You have to surrender your body, mind and wealth to God.

188Sō tō jab āyē tab arpaṇ karē̃gē nā .

194That can only be done when He comes.

189Prabhū kō kōī jāntē hī nahī̃ tō gurū kō pakaṛ lētē haĩ .

195No one knows God and so they catch hold of a guru.

190Dhan ādi gurū kē āgē arpaṇ kar dētē haĩ .

196They offer their wealth, etc. to their guru.

191Vāris nahī̃ hōtā hai tō sab gurū kō dētē haĩ .

197When they don't have an heir, they give everything to their guru.

192Ājkal kāydē anusār īśhvar arth|earth bhī kōī dētē nahī̃ haĩ .

198Nowadays, no one gives anything regularly, even in the name of God.

193Bāp samjhātē haĩ - maĩ garīb nivāz hū̃ isliē maĩ ātā hī bhārat mē̃ hū̃ .

199The Father explains: I am the Lord of the Poor and this is why I come into Bharat.

194Tumkō ākar viśhva kā mālik banātā hū̃ .

200I come and make you into the masters of the world.

195Direct aur indirect mē̃ kitnā fark hai . 196Vah jāntē kuchh bhī nahī̃ .

201There is so much difference between doing something directly and doing something indirectly.

197Sirph kah dētē haĩ ham īśhvar arpaṇ kartē haĩ .

202They don't know anything, but simply say that they are surrendering in the name of God.

198Hai sab bēsamajhī .

203All of that is meaningless.

199Tum bachchō̃ kō ab samajh miltī hai tō tum bēsamajh sē samajhdār banē hō .

204You children have now received understanding. 205Therefore, from being senseless you have become sensible.

200Buddhi mē̃ gyān hai - bāp tō kamāl kartē haĩ .

206Your intellects know how the Father performs wonders.

201Jarūr bēhad K|kē bāp sē bēhad kā varsā hī milnā chāhiē .

207You would surely receive the unlimited inheritance from the unlimited Father.

202Bāp sē tum varsā lētē hō sirph dādā dvārā .

208You receive the inheritance from the Father through Dada.

203Dādā bhī unsē varsā lē rahē haĩ .

209Dada is also claiming the inheritance from Him.

204Varsā dēnē vālā ēk hī hai . 205Unkō hī yād karnā hai .

210There is only the One who gives the inheritance.

206Bāp kahtē haĩ - bachchē , maĩ inkē bahut janmō̃ K|kē ant mē̃ ātā hū̃ , inmē̃ pravēśh kar inkō bhī pāvan banātā hū̃ jō phir yah phariśhtā ban jātē haĩ .

211You must only remember Him. 212The Father says: Children, I come and enter this one in the last of his many births and purify him so that he then becomes an angel.

207Badge par tum bahut service kar saktē hō .

213You can do a lot of service using the badge.

208Tumhārā yah sab hai arth|earth sahit badges .

214All your badges are very meaningful.

209Yah tō jīyadān dēnē vālā chitra hai .

215This picture is one that gives you the donation of life.

210Inkī value kā kiskō bhī patā nahī̃ hai aur bābā kō hamēśhā baṛī chīz pasand ātī hai , jō kōī bhī dūr sē paṛh sakē .

216No one is aware of its value. 217Baba always likes big things so that anyone can read them clearly from a distance.

211Achchhā  !

218Achcha.

212Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

219To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

213Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

220The spiritual Father says namaste to the spiritual children.

Essence for dharna

214Dhārṇā kē liē mukhya sār  :

221Essence for dharna:

2151 ) bāp sē bēhad kā varsā lēnē kē liē direct apnā tan-man-dhan īśhvar kē āgē arpaṇ karnē mē̃ samajhdār bannā hai .

222 1. In order to claim the unlimited inheritance from the Father, become sensible and surrender your body, mind and wealth directly to the Father.

216Apnā sab kuchh 21 janmō̃ kē liē transfer kar lēnā hai .

223Transfer everything you have for 21 births.

2172 ) jaisē bāp paṛhānē key|kī , sambhālnē key|kī aur śhrr̥iṅgārnē key|kī service kartē haĩ , aisē bāp samān service karnī hai .

224 2. The Father is doing the service of educating you, taking care of you and decorating you. 225Therefore, do the same service that the Father is doing.

218Jīvan bandh sē nikāl sabkō jīvan mukti mē̃ lē jānā hai .

226Liberate everyone from their life of bondage and take them into a life of liberation.

Blessing

219Vardān  : sarv khajānō̃ key|kī economy kā budget banānē vālē mahīn purūṣhārthī bhav

227Blessing: May you make an economical budget of all treasures and become a refined effort-maker.

220Jaisē laukik rīti mē̃ yadi economy vālā ghar na hō tō ṭhīk rīti sē nahī̃ chal saktā .

228 In ordinary life, if there isn’t someone economical in a family, the house cannot function well.

221Aisē yadi nimitt banē huē bachchē economy vālē nahī̃ haĩ tō centre ṭhīk nahī̃ chaltā .

229In the same way, if the instrumental children are not economical, the centre will not function well.

222Vah huī had key|kī pravr̥itti , yah hai bēhad key|kī pravr̥itti .

230Those are limited households, whereas this is an unlimited household.

223Tō check karnā chāhiē ki saṅkalp , bōl aur śhaktiyō̃ mē̃ kyā-kyā extra kharcha kiyā  ?

231So, you have to check how much extra you spent in terms of your thoughts, words and powers.

224Jō sarv khajānō̃ key|kī economy kā budget banākar usī anu-sār chaltē haĩ unhē̃ hī mahīn purūṣhārthī kahā jātā hai .

232Those who make an economical budget of all their treasures and go about their lives accordingly are called refined effort-makers.

225Unkē saṅkalp , bōl , karma va gyān key|kī śhaktiyā̃ kuchh bhī vyarth nahī̃ jā saktī .

233None of their thoughts, words, actions or powers of knowledge can go to waste.

Slogan

226Slōgan  : snēh K|kē khajānē sē mālāmāl ban sabkō snēh dō aur snēh lō|low .

234Slogan: Become filled with the treasures of love and give everyone love and receive love.

235*** Om Shanti ***