रविवार 8 नवंबर 2020 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
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बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
008-11-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 01-10-87 madhuban
0 08/11/20 Madhuban Avyakt BapDada Om Shanti 01/10/87
1eeshvareey sneh - jeevan parivartan ka foundation hai
1God's love is the foundation for transformation in life.
2aaj sneh ke saagar apne snehi bachchon se milne aaye hain।
2Today, the Ocean of Love has come to meet His loving children.
3baap aur bachchon ka sneh vishwa ko sneh sootra mein baandh raha hai।
3The love of the Father and the children is tying the world in the thread of love.
4jab sneh ke saagar aur sneh sampanna nadiyon ka mel hota hai to sneh-bhari nadi bhi baap sama na master sneh ka saagar ban jaati hai isliye vishwa ki aatmaayen sneh ke anubhav se svatah hi sameep aati ja rahi hain।
4When the meeting of the Ocean of Love and the rivers full of love takes place, the rivers full of love also become master oceans of love, like the Father. 5This is why souls of the world are automatically continuing to come close with the experience of love.
5pavitra pyaar va eeshvareey parivaar ke pyaar se - kitni bhi anjaan aatmaayen hon, bahut samay se parivaar ke pyaar se vanchit patthar samaan banne vaali aatma ho lekin aise patthar samaan aatmaayen bhi eeshvareey parivaar ke sneh se pighal paani ban jaati hai।
6No matter how unknowing souls are, how stone-like they may have become through being deprived of the love of the family for a long time, with pure love and God's love, even such stone-like souls, with the love of the Godly family, melt and become like water.
6yeh hai eeshvareey parivaar ke pyaar ki kamaal।
7This is the wonder of the love of the Godly family.
7kitna bhi svayan ko kinaare kare lekin eeshvareey pyaar chumbak ke samaan svatah hi sameep le aata hai।
8No matter how much they may keep themselves aside, Godly love automatically pulls them like a magnet and brings them close.
8isko kehte hain eeshvareey sneh ka pratyakshaphal।
9This is called the practical fruit of God's love.
9kitna bhi koi svayan ko alag raaste vaale maanen lekin eeshvareey sneh sahayogi banaae ‘aapas mein ek ho' aage badhne ke sootra mein baandh deta hai।
10No matter how much some consider themselves to be on a different path, God's love makes them co-operative and ties them with the thread, "We are all one" and enables them to move forward.
10aisa anubhav kiya na।
11You had this experience, did you not?
11sneh pahle sahayogi banaata hai, sahayogi banaate-banaate svatah hi samay par sarva ko sahajyogi bhi bana deta hai।
12Love first of all makes them co-operative. 13By gradually making them co-operative, in time it will automatically make them easy yogis.
12sahayogi banne ki nishaani hai - aaj sahayogi hain, kal sahajyogi ban jaayenge।
14The sign of being co-operative is that, today, they are co-operative and, tomorrow, they will become easy yogis.
13eeshvareey sneh parivartan ka foundation (neenv) hai athva jeevan-parivartan ka beejasvaroop hai।
15God's love is the foundation for transformation, that is, it is the seed for transformation in life.
14jin aatmaon mein eeshvareey sneh ki anubhooti ka beej pad jaata hai, to yeh beej sahayogi banne ka vriksha svatah hi paida karta rahega aur samay par sahajyogi banne ka phal dikhaai dega kyonki parivartan ka beej phal zaroor dikhaata hai।
16Souls who have the seed of experiencing God's love in them automatically make the tree of being co-operative grow and, at the right time, the fruit of becoming easy yogis will be visible because the seed of transformation definitely bears fruit.
15sirf koi phal jaldi nikalta hai, koi phal samay par nikalta hai।
17It is just that some fruit emerges quickly, whereas other fruit emerges at its own time.
16chaaron or dekho, aap sabhi master sneh ke saagar, vishwa-sevaadhaari bachche kya kaarya kar rahe ho?
18Just see, everywhere what all of you master oceans of love, you world server children, are doing!
17vishwa mein eeshvareey parivaar ke sneh ka beej bo rahe ho।
19You are sowing seeds of love of the Godly family in the world.
18jahaan bhi jaate ho - chaahe koi naastik ho va aastik ho, baap ko na bhi jaante hon, na bhi maante hon lekin itna avashya anubhav karte hain ki aisa eeshvareey parivaar ka pyaar jo aap shivvanshi brahmaakumaar/brahmaakumaariyon se milta hai, yeh kahin bhi nahin milta aur yeh bhi maante hain ki yeh sneh va pyaar saadhaaran nahin hai, yeh alaukik pyaar hai va eeshvareey sneh hai।
20Wherever you go, whether someone is an atheist or a theist, even if he doesn't know or accept the Father, he definitely feels that he cannot receive anywhere else such love as that of the Godly family, which he receives from you Brahma Kumars and Kumaris, who belong to Shiva's clan. 21He would also accept that this love and affection is not ordinary, that this is unique love, that it is Godly love.
19to indirect naastik se aastik ho gaya na।
22So, from being an atheist he has indirectly become a theist, has he not?
20eeshvareey pyaar hai, to woh kahaan se aaya?
23Since it is Godly love, where did it come from?
21kirnen soorya ko svatah hi siddha karti hain।
24The rays automatically prove the existence of the sun.
22eeshvareey pyaar, alaukik sneh, nihsvaartha sneh svatah hi daata baap ko siddha karta hi hai।
25Godly love, unique, spiritual love and altruistic love automatically prove the existence of the Father, the Bestower.
23indirect eeshvareey sneh ke pyaar dvaara sneh ke saagar baap se sambandh jut jaata hai lekin jaante nahin hain kyonki beej pahle gupta rehta hai, vriksha spashta dikhaai deta hai।
26Because they experience Godly love, their relationship is indirectly forged with the Father, the Ocean of Love, but they don't know this because the Seed is at first incognito, whereas the tree is clearly visible.
24to eeshvareey sneh ka beej sarva ko sahayogi so sahajyogi, pratyaksharoop mein samay pramaan pratyaksha kar raha hai aur karta rahega।
27So, the seed of Godly love is making all of you reveal yourselves as co-operative and easy yogis in a practical way, according to the time and it will continue to do so.
25to sabhi ne eeshvareey sneh ke beej daalne ki seva ki।
28So, all of you did the service of sowing the seed of God's love.
26sahayogi banaane ki shubh bhaavna aur shubh kaamna ke vishesh do patte bhi pratyaksha dekhe।
29You also practically saw the two special leaves - good wishes and pure feelings - that make them co-operative.
27abhi yeh tana vriddhi ko praapta karte pratyakshaphal dikhaayega।
30This trunk will now grow and show the practical fruit.
28baapdaada sarva bachchon ke variety (bhinna-bhinna) prakaar ki seva ko dekh harshit hote hain।
31BapDada is pleased to see the variety of service of all the children.
29chaahe bhaashan karne vaale bachche, chaahe sthool seva karne vaale bachche - sarva ke sahayog ki seva se saphalta ka phal praapta hota hai।
32Whether they are children who give lectures, children who do physical service, success in service is achieved with everyone's co-operation.
30chaahe pahra dene vaale hon, chaahe bartan sambhaalne vaale hon lekin jaise paanch anguliyon ke sahayog se kitna bhi shreshtha kaarya, bada kaarya sahaj ho jaata hai, aise har ek brahman bachchon ke sahayog se jitna socha tha ki aisa hoga, us sochne se hajaar guna jyaada sahaj kaarya ho gaya।
33Whether it is someone on guard duty or someone who looks after the dishes, with the co-operation of all five fingers, no matter how big or how elevated a task may be, it is easily accomplished. 34In the same way, with the co-operation of every Brahmin child, every task has ended up being a thousand times easier than you had thought.
31yeh kiski kamaal hai?
35Whose wonder is this?
32sabhi ki।
36Everyone's.
33jo bhi kaarya mein sahayogi bane - chaahe svachchhata bhi rakhi, chaahe table (mej) saaph kiya lekin sarva ke sahayog ki result (parinaam) saphalta hai।
37Whoever was co-operative in this task, whether you maintained cleanliness, whether you wiped the tables, the result of everyone's co-operation has been successful.
34yeh sangathan ki shakti mahaan hai।
38The power of this gathering is great.
35baapdaada dekh rahe the - na sirf madhuban mein aane vaale bachche lekin jo saakaar mein bhi nahin the, chaaron or ke brahman bachchon ki, chaahe desh, chaahe videsh - sabke man ki shubh bhaavna aur shubh kaamna ka sahayog raha।
39BapDada saw that this wasn't just because of the children who came to Madhuban, for even those who were not present here in the physical form, all the Brahmin children from everywhere, from this land and abroad, co-operated with good wishes and pure feelings in their mind.
36yeh sarva aatmaon ki shubh bhaavna, shubh kaamna ka kila aatmaon ko parivartan kar leta hai। 37chaahe nimitta shaktiyaan bhi raheen, paandav bhi rahe।
40This fortress of the good wishes and pure feelings of all the souls brings about transformation in souls, whether it is the Shaktis or the Pandavas who were instruments for this.
38nimitta sevaadhaari vishesh har kaarya mein bante hi hain lekin vaayumandal ka kila sarva ke sahayog se hi banta hai।
41Of course special servers become instruments in every task, but the fortress of the atmosphere is only created with everyone's co-operation.
39nimitta banne vaale bachchon ko bhi baapdaada mubaarak dete hain, lekin sabse jyaada mubaarak sabhi bachchon ko।
42BapDada is congratulating the children who were the instruments but He is most of all congratulating all the children.
40baap ko bachche mubaarak kya denge kyonki baap to avyakt ho gaya।
43What congratulations could you children give to the father, because he has become avyakt?
41vyakta mein to bachchon ko nimitta banaaya isliye baapdaada sada bachchon ke hi geet gaate hain।
44He made you children the instruments in the physical form. 45This is why BapDada constantly sings the songs of only you children.
42aap baap ke geet gaao, baap aapke geet gaaye।
46You sing songs of the Father and the Father sings songs of you.
43jo bhi kiya, bahut achha kiya।
47Whatever you did, you did very well.
44bhaashan karne vaalon ne bhaashan achhe kiye, stage sajaane vaalon ne stage achhi sajaai aur vishesh yog-yukta bhojan banaane vaale, khilaane vaale, sabji kaatne vaale rahe।
48Those who gave lectures gave good lectures, those who decorated the stage decorated it well and those who prepared the food, those who served the food and those who cut the vegetables were especially yogyukt.
45pahle foundation to sabji katti hai।
49The first foundation is that of cutting vegetables.
46sabji nahin kate to bhojan kya banega?
50If the vegetables were not cut, what food would be prepared?
47sab department vaale all-round (sarva prakaar ki) seva ke nimitta rahe। 48sunaaya na - agar saphaai vaale saphaai nahin karte to bhi prabhaav nahin padta।
51Those from all departments were instruments for all-round service. 52You were told that, if those who maintain the cleanliness didn't keep everything clean, there wouldn't have been that impact.
49har ek ka chehra eeshvareey sneh sampanna nahin hota to seva ki saphalta kaise hoti।
53If each one's face was not full of God’s love, then how could there have been success in service?
50sabhi ne jo bhi kaarya kiya, sneh bharkar ke kiya isliye, unhon mein bhi sneh ka beej pada।
54Whatever work each one of you did, you filled it with love and did it. 55This is why the seed of love was sown in them.
51umang-utsaah se kiya, isliye unhon mein bhi umang-utsaah raha।
56You did it with zeal and enthusiasm and that was why others also had zeal and enthusiasm.
52anekta hote bhi sneh ke sootra ke kaaran ekta ki hi baaten karte rahe।
57While there was diversity, because of the thread of love, they only spoke of unity.
53yeh vaayumandal ke chhatrachhaaya ki visheshta rahi।
58This was the speciality of the canopy of the atmosphere.
54vaayumandal chhatrachhaaya ban jaata hai।
59The atmosphere becomes a canopy of protection.
55to chhatrachhaaya ke andar hone ke kaaran kaise bhi sanskaar vaale sneh ke prabhaav mein samaaye hue the।
60So, because of being under the canopy of protection, no matter what type of sanskars they had, they were absorbed by the influence of love.
56samjha?
61Do you understand?
57sabhi ki bade te badi duty (jimmevaari) thi।
62All of you had the greatest of all duties (responsibilities).
58sabhi ne seva ki।
63All of you did service.
59kitna bhi vo aur kuchh bolne chaahen, to bhi bol nahin sakte vaayumandal ke kaaran।
64No matter how much they wanted to speak of something else, they were unable to do so because of the atmosphere.
60man mein kuchh sochen bhi lekin mukh se nikal nahin sakta kyonki pratyaksha aap sabki jeevan ke parivartan ko dekh unhon mein bhi parivartan ki prerna svatah hi aati rahi।
65Even if they thought something in their minds, they were unable to speak about it, because, seeing the practical transformation in the lives of all of you, they also automatically continued to be inspired to bring about transformation.
61pratyaksha pramaan dekha na।
66You saw the practical proof, did you not?
62shaastra pramaan se bhi, sabse bada pratyaksha pramaan hai।
67Even more powerful than the proof of the scriptures is practical proof.
63pratyaksha pramaan ke aage aur sab pramaan sama jaate hain।
68All other types of proof become merged in front of practical proof.
64yeh rahi seva ki result।
69This was the result of service.
65abhi bhi usi sneh ke sahayog ki visheshta se aur sameep laate rahenge to aur bhi sahayog mein aage badhte jaayenge।
70Even now, if you continue to bring them closer with the speciality of the co-operation of love, they will continue to move forward even more in their co-operation.
66phir bhi pratyakshata ka aavaaj bulanda tabhi hoga, jab sab sattaaon ka sahayog hoga।
71Nevertheless, only when there is co-operation from all authorities will the sound of revelation be heard loudly.
67vishesh sarva sattaayen jab milkar ek aavaaj bulanda karen, tab hi pratyakshata ka parda vishwa ke aage khulega।
72Only when all the special authorities come together and speak out loud with one voice will the curtain of revelation open in front of the world.
68vartamaan samay jo seva ka plan banaaya hai, woh isliye hi banaaya hai na।
73So, the plans for service you have made at present are for this purpose, are they not?
69sabhi varga vaale arthaat satta vaale samparka mein, sahayog mein aayen, sneh mein aayen to phir sambandh mein aakar sahajyogi ban jaayenge।
74If people from all fields, that is, all the authorities, connect with us and are co-operative and loving, they will form a relationship and become easy yogis.
70agar koi bhi satta sahayog mein nahin aati hai to sarva ke sahayog ka jo kaarya rakha hai, woh saphal kaise hoga?
75If even one authority does not co-operate, how would the task that you have undertaken of "Global Co-operation" be successful?
71abhi foundation pada vishesh satta ka।
76The foundation of the special authorities has now been laid.
72dharma satta sabse bade te badi satta hai na।
77The field of religion is a very great authority, is it not?
73us vishesh satta dvaara foundation aarambha hua।
78The foundation has now begun with that special authority.
74sneh ka prabhaav dekha na।
79You saw the effect of love, did you not?
75vaise log kya kehte the ki - yeh itne sab ikatthe kaise bula rahe ho? 76yeh log bhi sochte rahe na।
80What were people saying? 81“How are you able to invite so many of them together (first conference of all the mahamandleshwars from India) here?”
77lekin eeshvareey sneh ka sootra ek tha, isliye, anekta ke vichaar hote hue bhi sahayogi banne ka vichaar ek hi raha। 78aise abhi sarva sattaaon ko sahayogi banaao।
82Those people were also wondering this, were they not? 83However, there was the one thread of God's love, and this was why, even though they had diverse opinions, there was just the one thought of being co-operative.
79ban bhi rahe hain lekin aur bhi sameep, sahayogi banaate chalo kyonki abhi golden jubilee (svarna jayanti) samaapta hui, to abhi se, aur pratyakshata ke sameep aa gaye।
84Similarly, make those of all professions co-operative in the same way. 85They are becoming that but bring them even closer and make them co-operative more because the Golden Jubilee has now ended, and so you have come even closer to revelation now.
80diamond jubilee arthaat pratyakshata ka naara bulanda karna।
86The Diamond Jubilee means to make the sound of revelation be heard loud and clearly.
81to is varsha se pratyakshata ka parda abhi khulne aarambha hua hai।
87So, this year, the curtain of revelation has started to open.
82ek taraph videsh dvaara bhaarat mein pratyakshata hui, doosre taraph nimitta mahaamandaleshvaron dvaara kaarya ki shreshthata ki saphalta।
88On the one hand, there was revelation in Bharat through the lands abroad, and on the other side, there was the success of the great task of the mahamandleshwars.
83videsh mein yu.N. vaale nimitta bane, ve bhi vishesh naameegraami aur bhaarat mein bhi naameegraami dharma satta hai।
89Abroad, the United Nations became the instrument; they are especially very well known. 90In Bharat, it is the authority of religion that is very well known.
84to dharma satta vaalon dvaara dharma-aatmaon ki pratyakshata ho - yeh hai pratyakshata ka parda khulna aarambha hona।
91So, to bring about revelation of the dharamatmas through the authority of religion is to begin to open the curtain of revelation.
85ajun khulna aarambha hua hai। 86abhi khulne vaala hai।
92As yet, it has only just begun to open; it is still to open.
87poora nahin khula hai, aarambha hua hai।
93It hasn't opened fully, it has only just begun to open.
88videsh ke bachche jo kaarya ke nimitta bane, yeh bhi vishesh kaarya raha।
94The children abroad were instruments for that task; that was also a special task.
89pratyakshata ke vishesh kaarya mein is kaarya ke kaaran nimitta ban gaye।
95In the special task of revelation, you became instruments for this task.
90to baapdaada videsh ke bachchon ko is antim pratyakshata ke hero part mein nimitta banne ke seva ki bhi vishesh mubaarak de rahe hain।
96BapDada is giving special congratulations to the children abroad for being the instruments to play the hero part in this final revelation.
91bhaarat mein halchal to macha li na।
97You created upheaval in Bharat, did you not?
92sabke kaanon tak aavaaj gaya।
98The sound reached everyone's ears.
93yeh videsh ka bulanda aavaaj bhaarat ke kumbhakarnon ko jagaane ke nimitta to ban gaya।
99This sound from abroad at least became instrumental in awakening the Kumbhakarnas of Bharat.
94lekin abhi sirf aavaaj gaya hai, abhi aur jagaana hai, uthaana hai।
100However, as yet, the sound has only just been heard; they still have to be woken up.
95abhi sirf kaanon tak aavaaj pahuncha hai।
101You have to get them up. 102The sound has only just reached their ears.
96soye hue ko agar kaan mein aavaaj jaata hai to thoda hilta hai na, halchal to karta hai na।
103When a sound reaches someone who is sleeping, he stirs a little; there is a little movement. 104So, the movement has been created.
97to halchal paida hui। 98halchal mein thode jaage hain, samajhte ki yeh bhi kuchh hain।
105In the movement, they have woken a little and they understand that there is something in this.
99abhi jaagenge tab jab aur jor se aavaaj karenge।
106They will awaken when you make a louder sound.
100abhi pahle bhi thoda jor se hua।
107The sound now was a little louder than before.
101aise hi kamaal tab ho jab sab satta vaale ikatthe stage par sneh milan karen।
108In the same way, it will be a wonder when all the authorities have a sneh-milan (loving meeting) together on the stage.
102sab satta ki aatmaon dvaara eeshvareey kaarya ki pratyakshata aarambha ho, tab pratyakshata ka parda poora khulega।
109When the revelation of God's task begins with all the souls of all the authorities, the curtain of revelation will then open fully.
103isliye abhi jo programme bana rahe ho usmein yeh lakshya rakhna ki sab sattaaon ka sneh milan ho।
110This is why you have to keep the aim in the programme that you are now making, that there should be a sneh-milan of all authorities.
104sab vargon ka sneh milan to ho sakta hai।
111A sneh-milan of all authorities can take place.
105jaise saadhaaran saadhuon ko bulaate to koi badi baat nahin, lekin yeh mahaamandaleshvaron ko bulaaya na।
112For instance, when you call the ordinary sages, that is not a big thing, but you called all the mahamandleshwars.
106aise to shankaraachaarya ki bhi is sangathan mein aur hi shobha hoti।
113In fact, there would have been greater splendour in this gathering if Shankaracharya had come.
107lekin ab uska bhi bhaagya khul jaayega।
114However, his fortune will also open now.
108andar se to phir bhi sahayogi hai।
115He is at least internally co-operative.
109bachchon ne mehnat bhi achhi ki। 110lekin phir bhi lok-laaj to rakhni padti hai।
116Children have worked very hard, but people’s opinions have to be considered.
111woh bhi din aayega jab sabhi satta vaale mil karke kahenge ki shreshtha satta, eeshvareey satta, aadhyaatmik satta hai to ek parmaatma-satta hi hai isliye lambe samay ka plan banaaya hai na।
117The day will also come when those of all authorities will say together that the most elevated authority, the Godly authority, the spiritual authority, is the authority of the one God. 118This is why you have made a plan for a long period, have you not?
112itna samay isliye mila hai ki sabhi ko sneh ke sootra mein baandh sameep laao।
119You have been given all this time, so that you can tie everyone in the thread of love and bring them close.
113yeh sneh chumbak banega jo sab ek saath sangathan roop mein baap ki stage par pahunch jaae।
120This love will become a magnet, so that all of them will come together on to the Father's stage as a group.
114aisa plan banaaya hai na?
121You have made such a plan, have you not?
115achha।
122Achcha.
116sevaadhaariyon ko seva ka pratyakshaphal bhi mil gaya।
123You servers have received the practical fruit of all the service you did.
117nahin to, abhi number naye bachchon ka hai na।
124Otherwise, it is now the turn of the new ones to meet Baba.
118aap log to milan manaate-manaate ab vaanaprastha avastha tak pahunche ho।
125All of you have now reached the stage of retirement whilst continuously celebrating meetings.
119abhi apne chhote bhaai-bahinon ko tarna de rahe ho।
126You are now giving your younger brothers and sisters their turn.
120svayan vaanaprasthi bane tab auron ko chance diya।
127It is because you became those who are in the stage of retirement that you gave a chance to others.
121ichchha to sabki badhti hi jaayegi।
128Of course everyone's desires will continue to increase.
122sab kahenge - abhi bhi milne ka chance milna chaahiye।
129Everyone will say that they should even now have a chance to meet Baba.
123jitna milenge, utna aur ichchha badhti jaayegi।
130The more you receive, the more your desire will increase.
124phir kya karenge?
131What will you then do?
125auron ko chance dena bhi svayan tripti ka anubhav karna hai kyonki puraane to anubhvi hain, praapti-swaroop hain।
132To give a chance to others means to experience yourself to be fully satisfied because the older ones are experienced. 133You are embodiments of attainments.
126to praapti-swaroop aatmaayen sarva par shubh bhaavna rakhne vaale, auron ko aage rakhne vaale ho।
134Souls who are embodiments of attainments are those who have good wishes for everyone, the ones who keep others in front.
127ya samajhte ho ham to mil leven?
135Or, do you feel that you should also meet now?
128ismen bhi nihsvaarthi banna hai।
136You have to be altruistic in this too.
129samajhdaar ho।
137You are sensible.
130aadi, madhya, ant ko samajhne vaale ho।
138You are those who understand the beginning, the middle and the end.
131samay ko bhi samajhte ho।
139You also understand the time.
132prakriti ke prabhaav ko bhi samajhte ho।
140You understand the influence of matter.
133part ko bhi samajhte ho।
141Each of you also understands your part.
134baapdaada bhi sada hi bachchon se milne chaahte hain।
142BapDada too always wants to meet you children.
135agar bachche milne chaahte to pahle baap chaahta, tab bachche bhi chaahte। 136lekin baap ko bhi samay ko, prakriti ko dekhna to padta hai na।
143If the children want to meet, it is because the Father wants to meet you first, and this is why you children also want to meet. 144However, the Father also has to consider the time and matter.
137jab is duniya mein aate hain to duniya ki sab baaton ko dekhna padta hai।
145When He comes into this world, He has to consider everything of this world.
138jab inse door avyakt vatan mein hain to vahaan to paani ki, samay ki, rahne aadi ki problem (samasya) hi nahin।
146When He is far from here, in the subtle region, then there is no problem of water, time, or accommodation there. 147Those from Gujarat live close.
139gujraat vaale sameep rehte hain। 140to iska bhi phal mila hai na।
148So you have also received the fruit of that, have you not?
141yeh bhi gujraat vaalon ki visheshta hai, sadaiv ever ready rehte hain।
149It is a speciality of those from Gujurat that they always remain everready.
142‘haan ji' ka paath pakka hai aur jahaan bhi rahne ka sthaan mile, to rah bhi jaate hain।
150You have made the lesson of "Ha ji" (Yes indeed) very firm, and you stay wherever you are given a place to stay.
143har paristhiti mein khush rahne ki bhi visheshta hai।
151You also have the speciality of remaining happy in all circumstances.
144gujraat mein vriddhi bhi achhi ho rahi hai।
152There is good growth in Gujarat.
145seva ka umang-utsaah svayan ko bhi nirvighna banaata, doosron ka bhi kalyaan karta hai। 146sevaabhaav ki bhi saphalta hai।
153The enthusiasm for service makes you free from obstacles and also brings benefit to others. 154There is also success in having the feeling of serving.
147seva-bhaav mein agar aham-bhaav aa gaya to usko seva-bhaav nahin kahenge।
155If the feeling of "I" is mixed in doing service, that would not be called the motivation to serve.
148seva-bhaav saphalta dilaata hai।
156The feeling of serving brings success.
149aham-bhaav agar mix hota hai to mehnat bhi jyaada, samay bhi jyaada, phir bhi svayan ki santushti nahin hoti।
157If the feeling of "I" is mixed with it, it takes more hard work and more time and you yourself are not even content.
150seva-bhaav vaale bachche sada svayan bhi aage badhte aur doosron ko bhi aage badhaate hain।
158Children who have the motivation to serve move forward themselves and also enable others to move forward.
151sada udti kala ka anubhav karte hain।
159You constantly experience the flying stage.
152achhi himmat vaale hain।
160You have good courage.
153jahaan himmat hai vahaan baapdaada bhi har samay kaarya mein madadgaar hain।
161Where there is courage, BapDada always helps in every task.
154mahaarthi to hain hi mahaadaani।
162The maharathis are great donors anyway.
155jo bhi mahaarthi seva ke prati aaye hain, mahaadaani vardaani ho na?
163You maharathis who have come to do service, are you all great donors and bestowers of blessings?
156auron ko chance dena - yeh bhi mahaadaan, vardaan hai।
164To give others a chance is also a great donation, a blessing.
157jaisa samay, vaisa part bajaane mein bhi sab sikeeldhe bachche sada hi sahayogi rahe hain aur rahenge।
165All the long-lost and now-found children are always co-operative in playing their parts according to the time, and will continue to be so.
158ichchha to hogi kyonki yeh shubh ichchha hai।
166Of course, there will be the desire because this is a pure desire.
159lekin isko samaane bhi jaante hain isliye sabhi sada santushta hai।
167However, you also know how to merge it. 168This is why all of you are always content.
160baapdaada bhi chaahte hain ki ek-ek bachche se milan manaaven aur samay ki seema bhi nahin honi chaahiye।
169BapDada too wants to celebrate a meeting with every child and for there to be no time restrictions.
161lekin aap logon ki duniya mein yeh sabhi seemaaen dekhni padti hai।
170However, all these restrictions have to be considered in the world of you people.
162nahin to, ek-ek vishesh ratan ki mahima agar gaayen to kitni badi hai।
171Otherwise, if BapDada were to sing the praise of each special jewel, it would be so elevated.
163kam se kam ek-ek bachche ki visheshta ka ek-ek geet to bana sakte hain।
172At least one song of each child's specialities can be composed, but…
164lekin… isliye kehte hain vatan mein aao jahaan koi seema nahin। 165achha।
173This is why Baba asks you to go to the subtle region where there are no restrictions.
166sada eeshvareey sneh mein samaaye hue, sada har second sarva ke sahayogi banne vaale, sada pratyakshata ke parde ko hataae baap ko vishwa ke aage pratyaksha karne vaale, sada sarva aatmaon ko pratyaksha-pramaan-swaroop ban aakarshit karne vaale, sada baap aur sarva ke har kaarya mein sahayogi ban ek ka naam baala karne vaale - aise vishwa ke ishta bachchon ko, vishwa ke vishesh bachchon ko baap-daada ka ati sneh sampanna yaadapyaar।
174To all the children who are merged in God's love, to those who are co-operative with everyone at every second, to those who remove the curtain of revelation and reveal the Father to the world, to all the souls who become images that attract and become the embodiments who give the practical proof, to those who are always co-operative in the Father's and everyone's task and who glorify the name of the One, to such children who become the special deities of the world, to the special children of the world, BapDada's deep love and remembrance.
167saath-saath sarva desh-videsh ke sneh se baap ke saamne pahunchne vaale sarva sameep bachchon ko seva ki mubaarak ke saath-saath baapdaada ka vishesh yaadapyaar sveekaar ho।
175Together with that, to all the children from this land and abroad who are close and who come in front of the Father with love, please accept congratulations for your service and also special love and remembrance from BapDada.
Blessing
168vardaan:- knowledgeful ki visheshta dvaara sanskaaron ke takkar se bachne vaale kamal pushpa samaan nyaare va saakshi bhav
176Blessing: May you become a detached observer like a lotus and, with the speciality of being knowledge-full, save yourself from any conflict of sanskars.
169sanskaar to ant tak kisi ke daasi ke rahenge, kisi ke raaja ke। 170sanskaar badal jaaen yeh intajaar nahin karo।
177 Until the end, some will have the sanskars of a maid and others will have the sanskars of a king.
171lekin mere oopar kisi ka prabhaav na ho kyonki ek to har ek ke sanskaar bhinna hain, doosra maaya ka bhi roop bankar aate hain isliye koi bhi baat ka phainsala maryaada ki lakeer ke andar rahkar karo, bhinna-bhinna sanskaar hote hue bhi takkar na ho iske liye knowledgeful ban kamal pushpa samaan nyaare va saakshi raho।
178Do not wait for their sanskars to change, but let there not be anyone’s influence over you because, firstly, each one’s sanskars are different and, secondly, they come as a form of Maya. 179Therefore, take any decision while staying within the line of the codes of conduct. 180While having different sanskars, let there not be any conflict. 181For this, become knowledge-full and a detached observer, like a lotus.
Slogan
172slogan:- hath va mehnat karne ke bajaae ramneekta se purooshaartha karo।
182Slogan: Instead of being stubborn and working hard, make effort with entertainment.
183*** Om Shanti ***