रविवार 8 नवंबर 2020 की दैनिक मुरली

⁰08-11-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 01-10-87 madhuban

⁰ 08/11/20 Madhuban Avyakt BapDada Om Shanti 01/10/87

¹Īśhvarīy snēh - jīvan parivartan kā foundation hai

¹God's love is the foundation for transformation in life.

²Āj snēh K|kē sāgar apnē snēhī bachchō̃ sē milnē āyē haĩ .

²Today, the Ocean of Love has come to meet His loving children.

³Bāp aur bachchō̃ kā snēh viśhva kō snēh sūtra mē̃ bāndh rahā hai .

³The love of the Father and the children is tying the world in the thread of love.

⁴Jab snēh K|kē sāgar aur snēh sampann nadiyō̃ kā male|mail|mēl hōtā hai tō snēh-bharī nadī bhī bāp samā na master snēh kā sāgar ban jātī hai isliē viśhva key|kī ātmāyē̃ snēh K|kē anubhav sē svataḥ hī samīp ātī jā rahī haĩ .

⁴When the meeting of the Ocean of Love and the rivers full of love takes place, the rivers full of love also become master oceans of love, like the Father. ⁵This is why souls of the world are automatically continuing to come close with the experience of love.

⁵Pavitra pyār vā īśhvarīy parivār K|kē pyār sē - kitnī bhī anjān ātmāyē̃ hō̃ , bahut samay sē parivār K|kē pyār sē vañchit patthar samān bannē vālī ātmā hō lēkin aisē patthar samān ātmāyē̃ bhī īśhvarīy parivār K|kē snēh sē pighal pānī ban jātī hai .

⁶No matter how unknowing souls are, how stone-like they may have become through being deprived of the love of the family for a long time, with pure love and God's love, even such stone-like souls, with the love of the Godly family, melt and become like water.

⁶Yah hai īśhvarīy parivār K|kē pyār key|kī kamāl .

⁷This is the wonder of the love of the Godly family.

⁷Kitnā bhī svayã kō kinārē karē lēkin īśhvarīy pyār chumbak K|kē samān svataḥ hī samīp lē ātā hai .

⁸No matter how much they may keep themselves aside, Godly love automatically pulls them like a magnet and brings them close.

⁸Iskō kahtē haĩ īśhvarīy snēh kā pratyakṣhaphal .

⁹This is called the practical fruit of God's love.

⁹Kitnā bhī kōī svayã kō alag rāstē vālē mānē̃ lēkin īśhvarīy snēh sahyōgī banāē ' āpas mē̃ ēk hō ' āgē baṛhnē K|kē sūtra mē̃ bāndh dētā hai .

¹⁰No matter how much some consider themselves to be on a different path, God's love makes them co-operative and ties them with the thread, "We are all one" and enables them to move forward.

¹⁰Aisā anubhav kiyā nā .

¹¹You had this experience, did you not?

¹¹Snēh pahlē sahyōgī banātā hai , sahyōgī banātē-banātē svataḥ hī samay par sarv kō sahajyōgī bhī banā dētā hai .

¹²Love first of all makes them co-operative. ¹³By gradually making them co-operative, in time it will automatically make them easy yogis.

¹²Sahyōgī bannē key|kī niśhānī hai - āj sahyōgī haĩ , kal sahajyōgī ban jāyēṅgē .

¹⁴The sign of being co-operative is that, today, they are co-operative and, tomorrow, they will become easy yogis.

¹³Īśhvarīy snēh parivartan kā foundation ( nīṃv ) hai athavā jīvan-parivartan kā bījasvarūp hai .

¹⁵God's love is the foundation for transformation, that is, it is the seed for transformation in life.

¹⁴Jin ātmāō̃ mē̃ īśhvarīy snēh key|kī anubhūti kā bīj paṛ jātā hai , tō yah bīj sahyōgī bannē kā vr̥ikṣha svataḥ hī paidā kartā rahēgā aur samay par sahajyōgī bannē kā phal dikhāī dēgā kyōṅki parivartan kā bīj phal jarūr dikhātā hai .

¹⁶Souls who have the seed of experiencing God's love in them automatically make the tree of being co-operative grow and, at the right time, the fruit of becoming easy yogis will be visible because the seed of transformation definitely bears fruit.

¹⁵Sirph kōī phal jaldī nikaltā hai , kōī phal samay par nikaltā hai .

¹⁷It is just that some fruit emerges quickly, whereas other fruit emerges at its own time.

¹⁶Chārō̃ ōr dēkhō , āp sabhī master snēh K|kē sāgar , viśhva-sēvādhārī bachchē kyā kārya kar rahē hō  ?

¹⁸Just see, everywhere what all of you master oceans of love, you world server children, are doing!

¹⁷Viśhva mē̃ īśhvarīy parivār K|kē snēh kā bīj bō rahē hō .

¹⁹You are sowing seeds of love of the Godly family in the world.

¹⁸Jahā̃ bhī jātē hō - chāhē kōī nāstik hō vā āstik hō , bāp kō na bhī jāntē hō̃ , na bhī māntē hō̃ lēkin itnā avaśhya anubhav kartē haĩ ki aisā īśhvarīy parivār kā pyār jō āp śhivvanśhī brahmākumār / brahmākumāriyō̃ sē miltā hai , yah kahī̃ bhī nahī̃ miltā aur yah bhī māntē haĩ ki yah snēh vā pyār sādhāraṇ nahī̃ hai , yah alaukik pyār hai vā īśhvarīy snēh hai .

²⁰Wherever you go, whether someone is an atheist or a theist, even if he doesn't know or accept the Father, he definitely feels that he cannot receive anywhere else such love as that of the Godly family, which he receives from you Brahma Kumars and Kumaris, who belong to Shiva's clan. ²¹He would also accept that this love and affection is not ordinary, that this is unique love, that it is Godly love.

¹⁹Tō indirect nāstik sē āstik hō gayā nā .

²²So, from being an atheist he has indirectly become a theist, has he not?

²⁰Īśhvarīy pyār hai , tō vah kahā̃ sē āyā  ?

²³Since it is Godly love, where did it come from?

²¹Kiraṇē̃ sūrya kō svataḥ hī siddh kartī haĩ .

²⁴The rays automatically prove the existence of the sun.

²²Īśhvarīy pyār , alaukik snēh , niḥsvārth snēh svataḥ hī dātā bāp kō siddha kartā hī hai .

²⁵Godly love, unique, spiritual love and altruistic love automatically prove the existence of the Father, the Bestower.

²³Indirect īśhvarīy snēh K|kē pyār dvārā snēh K|kē sāgar bāp sē sambandh juṭ jātā hai lēkin jāntē nahī̃ haĩ kyōṅki bīj pahlē gupta rahtā hai , vr̥ikṣha spaṣhṭ dikhāī dētā hai .

²⁶Because they experience Godly love, their relationship is indirectly forged with the Father, the Ocean of Love, but they don't know this because the Seed is at first incognito, whereas the tree is clearly visible.

²⁴Tō īśhvarīy snēh kā bīj sarv kō sahyōgī sō sahajyōgī , pratyakṣarūp mē̃ samay pramāṇ pratyakṣha kar rahā hai aur kartā rahēgā .

²⁷So, the seed of Godly love is making all of you reveal yourselves as co-operative and easy yogis in a practical way, according to the time and it will continue to do so.

²⁵Tō sabhī nē īśhvarīy snēh K|kē bīj ḍālnē key|kī sēvā key|kī .

²⁸So, all of you did the service of sowing the seed of God's love.

²⁶Sahyōgī banānē key|kī śhubh bhāvnā aur śhubh kāmnā K|kē viśhēṣh dō pattē bhī pratyakṣha dēkhē .

²⁹You also practically saw the two special leaves - good wishes and pure feelings - that make them co-operative.

²⁷Abhī yah tanā vr̥iddhi kō prāpt kartē pratyakṣhaphal dikhāyēgā .

³⁰This trunk will now grow and show the practical fruit.

²⁸Bāpdādā sarv bachchō̃ K|kē variety ( bhinn-bhinn ) prakār key|kī sēvā kō dēkh harṣhit hōtē haĩ .

³¹BapDada is pleased to see the variety of service of all the children.

²⁹Chāhē bhāṣhaṇ karnē vālē bachchē , chāhē sthūl sēvā karnē vālē bachchē - sarv K|kē sahyōg key|kī sēvā sē saphaltā kā phal prāpt hōtā hai .

³²Whether they are children who give lectures, children who do physical service, success in service is achieved with everyone's co-operation.

³⁰Chāhē pahrā dēnē vālē hō̃ , chāhē bartan sambhālnē vālē hō̃ lēkin jaisē pāñch aṅguliyō̃ K|kē sahyōg sē kitnā bhī śhrēṣhṭh kārya , baṛā kārya sahaj hō jātā hai , aisē har ēk brāhmaṇ bachchō̃ K|kē sahyōg sē jitnā sōchā thā ki aisā hōgā , us sōchnē sē hajār guṇā jyādā sahaj kārya hō gayā .

³³Whether it is someone on guard duty or someone who looks after the dishes, with the co-operation of all five fingers, no matter how big or how elevated a task may be, it is easily accomplished. ³⁴In the same way, with the co-operation of every Brahmin child, every task has ended up being a thousand times easier than you had thought.

³¹Yah kiskī kamāl hai  ?

³⁵Whose wonder is this?

³²Sabhī key|kī .

³⁶Everyone's.

³³Jō bhī kārya mē̃ sahyōgī banē - chāhē svachchhatā bhī rakhī , chāhē table ( mēj ) sāph kiyā lēkin sarv K|kē sahyōg key|kī result ( pariṇām ) saphaltā hai .

³⁷Whoever was co-operative in this task, whether you maintained cleanliness, whether you wiped the tables, the result of everyone's co-operation has been successful.

³⁴Yah saṅgaṭhan key|kī śhakti mahān hai .

³⁸The power of this gathering is great.

³⁵Bāpdādā dēkh rahē thē - na sirph madhuban mē̃ ānē vālē bachchē lēkin jō sākār mē̃ bhī nahī̃ thē , chārō̃ ōr K|kē brāhmaṇ bachchō̃ key|kī , chāhē dēśh , chāhē vidēśh - sabkē man key|kī śhubh bhāvnā aur śhubh kāmnā kā sahyōg rahā .

³⁹BapDada saw that this wasn't just because of the children who came to Madhuban, for even those who were not present here in the physical form, all the Brahmin children from everywhere, from this land and abroad, co-operated with good wishes and pure feelings in their mind.

³⁶Yah sarv ātmāō̃ key|kī śhubh bhāvnā , śhubh kāmnā kā kilā ātmāō̃ kō parivartan kar lētā hai . ³⁷Chāhē nimitt śhaktiyā̃ bhī rahī̃ , pāṇḍav bhī rahē .

⁴⁰This fortress of the good wishes and pure feelings of all the souls brings about transformation in souls, whether it is the Shaktis or the Pandavas who were instruments for this.

³⁸Nimitt sēvādhārī viśhēṣh her|har kārya mē̃ bantē hī haĩ lēkin vāyumaṇḍal kā kilā sarv K|kē sahyōg sē hī bantā hai .

⁴¹Of course special servers become instruments in every task, but the fortress of the atmosphere is only created with everyone's co-operation.

³⁹Nimitt bannē vālē bachchō̃ kō bhī bāpdādā mubārak dētē haĩ , lēkin sabsē jyādā mubārak sabhī bachchō̃ kō .

⁴²BapDada is congratulating the children who were the instruments but He is most of all congratulating all the children.

⁴⁰Bāp kō bachchē mubārak kyā dēgē kyōṅki bāp tō avyakt hō gayā .

⁴³What congratulations could you children give to the father, because he has become avyakt?

⁴¹Vyakt mē̃ tō bachchō̃ kō nimitt banāyā isliē bāpdādā sadā bachchō̃ K|kē hī gīt gātē haĩ .

⁴⁴He made you children the instruments in the physical form. ⁴⁵This is why BapDada constantly sings the songs of only you children.

⁴²Āp bāp K|kē gīt gāō , bāp āpkē gīt gāyē .

⁴⁶You sing songs of the Father and the Father sings songs of you.

⁴³Jō bhī kiyā , bahut achchhā kiyā .

⁴⁷Whatever you did, you did very well.

⁴⁴Bhāṣhaṇ karnē vālō̃ nē bhāṣhaṇ achchhē kiyē , stage sajānē vālō̃ nē stage achchhī sajāī aur viśhēṣh yōg-yukt bhōjan banānē vālē , khilānē vālē , sabjī kāṭnē vālē rahē .

⁴⁸Those who gave lectures gave good lectures, those who decorated the stage decorated it well and those who prepared the food, those who served the food and those who cut the vegetables were especially yogyukt.

⁴⁵Pahlē foundation tō sabjī kaṭtī hai .

⁴⁹The first foundation is that of cutting vegetables.

⁴⁶Sabjī nahī̃ kaṭē tō bhōjan kyā banēgā  ?

⁵⁰If the vegetables were not cut, what food would be prepared?

⁴⁷Sab department vālē all-round ( sarv prakār key|kī ) sēvā kē nimitt rahē . ⁴⁸Sunāyā nā - agar saphāī vālē saphāī nahī̃ kartē tō bhī prabhāv nahī̃ paṛtā .

⁵¹Those from all departments were instruments for all-round service. ⁵²You were told that, if those who maintain the cleanliness didn't keep everything clean, there wouldn't have been that impact.

⁴⁹Har ēk kā chēhrā īśhvarīy snēh sampann nahī̃ hōtā tō sēvā key|kī saphaltā kaisē hōtī .

⁵³If each one's face was not full of God’s love, then how could there have been success in service?

⁵⁰Sabhī nē jō bhī kārya kiyā , snēh bharkar K|kē kiyā isliē , unhō̃ mē̃ bhī snēh kā bīj paṛā .

⁵⁴Whatever work each one of you did, you filled it with love and did it. ⁵⁵This is why the seed of love was sown in them.

⁵¹Umaṅg-utsāh sē kiyā , isliē unhō̃ mē̃ bhī umaṅg-utsāh rahā .

⁵⁶You did it with zeal and enthusiasm and that was why others also had zeal and enthusiasm.

⁵²Anēktā hōtē bhī snēh K|kē sūtra K|kē kāraṇ ēktā key|kī hī bātē̃ kartē rahē .

⁵⁷While there was diversity, because of the thread of love, they only spoke of unity.

⁵³Yah vāyumaṇḍal K|kē chhatrachhāyā key|kī viśhēṣhtā rahī .

⁵⁸This was the speciality of the canopy of the atmosphere.

⁵⁴Vāyumaṇḍal chhatrachhāyā ban jātā hai .

⁵⁹The atmosphere becomes a canopy of protection.

⁵⁵Tō chhatrachhāyā K|kē andar hōnē K|kē kāraṇ kaisē bhī saṅskār vālē snēh K|kē prabhāv mē̃ samāyē huē thē .

⁶⁰So, because of being under the canopy of protection, no matter what type of sanskars they had, they were absorbed by the influence of love.

⁵⁶Samjhā  ?

⁶¹Do you understand?

⁵⁷Sabhī key|kī baṛē tē baṛī duty ( jimmēvārī ) thī .

⁶²All of you had the greatest of all duties (responsibilities).

⁵⁸Sabhī nē sēvā key|kī .

⁶³All of you did service.

⁵⁹Kitnā bhī vō aur kuchh bōlnē chāhē̃ , tō bhī bōl nahī̃ saktē vāyumaṇḍal K|kē kāraṇ .

⁶⁴No matter how much they wanted to speak of something else, they were unable to do so because of the atmosphere.

⁶⁰Man mē̃ kuchh sōchē̃ bhī lēkin mukh sē nikal nahī̃ saktā kyōṅki pratyakṣha āp sabkī jīvan K|kē parivartan kō dēkh unhō̃ mē̃ bhī parivartan key|kī prērṇā svataḥ hī ātī rahī .

⁶⁵Even if they thought something in their minds, they were unable to speak about it, because, seeing the practical transformation in the lives of all of you, they also automatically continued to be inspired to bring about transformation.

⁶¹Pratyakṣha pramāṇ dēkhā nā .

⁶⁶You saw the practical proof, did you not?

⁶²Śhāstra pramāṇ sē bhī , sabsē baṛā pratyakṣha pramāṇ hai .

⁶⁷Even more powerful than the proof of the scriptures is practical proof.

⁶³Pratyakṣha pramāṇ kē āgē aur sab pramāṇ samā jātē haĩ .

⁶⁸All other types of proof become merged in front of practical proof.

⁶⁴Yah rahī sēvā key|kī result .

⁶⁹This was the result of service.

⁶⁵Abhī bhī usī snēh K|kē sahyōg key|kī viśhēṣhtā sē aur samīp lātē rahē̃gē tō aur bhī sahyōg mē̃ āgē baṛhtē jāyēṅgē .

⁷⁰Even now, if you continue to bring them closer with the speciality of the co-operation of love, they will continue to move forward even more in their co-operation.

⁶⁶Phir bhī pratyakṣhatā kā āvāj buland tabhī hōgā , jab sab sattāō̃ kā sahyōg hōgā .

⁷¹Nevertheless, only when there is co-operation from all authorities will the sound of revelation be heard loudly.

⁶⁷Viśhēṣh sarv sattāyē̃ jab milkar ēk āvāj buland karē̃ , tab hī pratyakṣhatā kā pardā viśhva kē āgē khulēgā .

⁷²Only when all the special authorities come together and speak out loud with one voice will the curtain of revelation open in front of the world.

⁶⁸Vartamān samay jō sēvā kā plan banāyā hai , vah isliē hī banāyā hai nā .

⁷³So, the plans for service you have made at present are for this purpose, are they not?

⁶⁹Sabhī varg vālē arthāt sattā vālē samparka mē̃ , sahyōg mē̃ āyē̃ , snēh mē̃ āyē̃ tō phir sambandh mē̃ ākar sahajyōgī ban jāyēṅgē .

⁷⁴If people from all fields, that is, all the authorities, connect with us and are co-operative and loving, they will form a relationship and become easy yogis.

⁷⁰Agar kōī bhī sattā sahyōg mē̃ nahī̃ ātī hai tō sarv K|kē sahyōg kā jō kārya rakhā hai , vah saphal kaisē hōgā  ?

⁷⁵If even one authority does not co-operate, how would the task that you have undertaken of "Global Co-operation" be successful?

⁷¹Abhī foundation paṛā viśhēṣh sattā kā .

⁷⁶The foundation of the special authorities has now been laid.

⁷²Dharm sattā sabsē baṛē tē baṛī sattā hai nā .

⁷⁷The field of religion is a very great authority, is it not?

⁷³Us viśhēṣh sattā dvārā foundation ārambh huā .

⁷⁸The foundation has now begun with that special authority.

⁷⁴Snēh kā prabhāv dēkhā nā .

⁷⁹You saw the effect of love, did you not?

⁷⁵Vaisē lōg kyā kahtē thē ki - yah itnē sab ikaṭṭhē kaisē bulā rahē hō  ? ⁷⁶Yah lōg bhī sōchtē rahē nā .

⁸⁰What were people saying? ⁸¹“How are you able to invite so many of them together (first conference of all the mahamandleshwars from India) here?”

⁷⁷Lēkin īśhvarīy snēh kā sūtra ēk thā , isliē , anēktā K|kē vichār hōtē huē bhī sahyōgī bannē kā vichār ēk hī rahā . ⁷⁸Aisē abhī sarv sattāō̃ kō sahyōgī banāō .

⁸²Those people were also wondering this, were they not? ⁸³However, there was the one thread of God's love, and this was why, even though they had diverse opinions, there was just the one thought of being co-operative.

⁷⁹Ban bhī rahē haĩ lēkin aur bhī samīp , sahyōgī banātē chalō kyōṅki abhī golden jubilee ( svarṇ jayantī ) samāpt huī , tō abhī sē , aur pratyakṣhatā K|kē samīp ā gayē .

⁸⁴Similarly, make those of all professions co-operative in the same way. ⁸⁵They are becoming that but bring them even closer and make them co-operative more because the Golden Jubilee has now ended, and so you have come even closer to revelation now.

⁸⁰Diamond jubilee arthāt pratyakṣhatā kā nārā buland karnā .

⁸⁶The Diamond Jubilee means to make the sound of revelation be heard loud and clearly.

⁸¹Tō is varṣh sē pratyakṣhatā kā pardā abhī khulnē ārambh huā hai .

⁸⁷So, this year, the curtain of revelation has started to open.

⁸²Ēk taraph vidēśh dvārā bhārat mē̃ pratyakṣhatā huī , dūsrē taraph nimitt mahāmaṇḍalēśhvarō̃ dvārā kārya key|kī śhrēṣhṭhatā key|kī saphaltā .

⁸⁸On the one hand, there was revelation in Bharat through the lands abroad, and on the other side, there was the success of the great task of the mahamandleshwars.

⁸³Vidēśh mē̃ U|you . N . vālē nimitt banē , vē|way bhī viśhēṣh nāmīgrāmī aur bhārat mē̃ bhī nāmīgrāmī dharm sattā hai .

⁸⁹Abroad, the United Nations became the instrument; they are especially very well known. ⁹⁰In Bharat, it is the authority of religion that is very well known.

⁸⁴Tō dharm sattā vālō̃ dvārā dharm-ātmāō̃ key|kī pratyakṣhatā hō - yah hai pratyakṣhatā kā pardā khulnā ārambh hōnā .

⁹¹So, to bring about revelation of the dharamatmas through the authority of religion is to begin to open the curtain of revelation.

⁸⁵Ajun khulnā ārambh huā hai . ⁸⁶Abhī khulnē vālā hai .

⁹²As yet, it has only just begun to open; it is still to open.

⁸⁷Pūrā nahī̃ khulā hai , ārambh huā hai .

⁹³It hasn't opened fully, it has only just begun to open.

⁸⁸Vidēśh K|kē bachchē jō kārya kē nimitt banē , yah bhī viśhēṣh kārya rahā .

⁹⁴The children abroad were instruments for that task; that was also a special task.

⁸⁹Pratyakṣhatā K|kē viśhēṣh kārya mē̃ is kārya K|kē kāraṇ nimitt ban gayē .

⁹⁵In the special task of revelation, you became instruments for this task.

⁹⁰Tō bāpdādā vidēśh K|kē bachchō̃ kō is antim pratyakṣhatā K|kē hero part mē̃ nimitt bannē K|kē sēvā key|kī bhī viśhēṣh mubārak dē rahē haĩ .

⁹⁶BapDada is giving special congratulations to the children abroad for being the instruments to play the hero part in this final revelation.

⁹¹Bhārat mē̃ halchal tō machā lī nā .

⁹⁷You created upheaval in Bharat, did you not?

⁹²Sabkē kānō̃ tak āvāj gayā .

⁹⁸The sound reached everyone's ears.

⁹³Yah vidēśh kā buland āvāj bhārat K|kē kumbhakaraṇō̃ kō jagānē kē nimitt tō ban gayā .

⁹⁹This sound from abroad at least became instrumental in awakening the Kumbhakarnas of Bharat.

⁹⁴Lēkin abhī sirph āvāj gayā hai , abhī aur jagānā hai , uṭhānā hai .

¹⁰⁰However, as yet, the sound has only just been heard; they still have to be woken up.

⁹⁵Abhī sirph kānō̃ tak āvāj pahuñchā hai .

¹⁰¹You have to get them up. ¹⁰²The sound has only just reached their ears.

⁹⁶Sōyē huē kō agar kān mē̃ āvāj jātā hai tō thōṛā hiltā hai nā , halchal tō kartā hai nā .

¹⁰³When a sound reaches someone who is sleeping, he stirs a little; there is a little movement. ¹⁰⁴So, the movement has been created.

⁹⁷Tō halchal paidā huī . ⁹⁸Halchal mē̃ thōṛē jāgē haĩ , samajhtē ki yah bhī kuchh haĩ .

¹⁰⁵In the movement, they have woken a little and they understand that there is something in this.

⁹⁹Abhī jāgēṅgē tab jab aur jōr sē āvāj karē̃gē .

¹⁰⁶They will awaken when you make a louder sound.

¹⁰⁰Abhī pahlē bhī thōṛā jōr sē huā .

¹⁰⁷The sound now was a little louder than before.

¹⁰¹Aisē hī kamāl tab hō jab sab sattā vālē ikaṭṭhē stage par snēh milan karē̃ .

¹⁰⁸In the same way, it will be a wonder when all the authorities have a sneh-milan (loving meeting) together on the stage.

¹⁰²Sab sattā key|kī ātmāō̃ dvārā īśhvarīy kārya key|kī pratyakṣhatā ārambh hō , tab pratyakṣhatā kā pardā pūrā khulēgā .

¹⁰⁹When the revelation of God's task begins with all the souls of all the authorities, the curtain of revelation will then open fully.

¹⁰³Isliē abhī jō programme banā rahē hō usmē̃ yah lakṣhya rakhnā ki sab sattāō̃ kā snēh milan hō .

¹¹⁰This is why you have to keep the aim in the programme that you are now making, that there should be a sneh-milan of all authorities.

¹⁰⁴Sab vargō̃ kā snēh milan tō hō saktā hai .

¹¹¹A sneh-milan of all authorities can take place.

¹⁰⁵Jaisē sādhāraṇ sādhuō̃ kō bulātē tō kōī baṛī bāt nahī̃ , lēkin yah mahāmaṇḍalēśhvarō̃ kō bulāyā nā .

¹¹²For instance, when you call the ordinary sages, that is not a big thing, but you called all the mahamandleshwars.

¹⁰⁶Aisē tō śhaṅkarāchārya key|kī bhī is saṅgaṭhan mē̃ aur hī śhōbhā hōtī .

¹¹³In fact, there would have been greater splendour in this gathering if Shankaracharya had come.

¹⁰⁷Lēkin ab uskā bhī bhāgya khul jāyēgā .

¹¹⁴However, his fortune will also open now.

¹⁰⁸Andar sē tō phir bhī sahyōgī hai .

¹¹⁵He is at least internally co-operative.

¹⁰⁹Bachchō̃ nē mēhnat bhī achchhī key|kī . ¹¹⁰Lēkin phir bhī lōk-lāj tō rakhnī paṛtī hai .

¹¹⁶Children have worked very hard, but people’s opinions have to be considered.

¹¹¹Vah bhī din āyēgā jab sabhī sattā vālē mil karkē kahē̃gē ki śhrēṣhṭh sattā , īśhvarīy sattā , ādhyātmik sattā hai tō ēk paramātm-sattā hī hai isliē lambē samay kā plan banāyā hai nā .

¹¹⁷The day will also come when those of all authorities will say together that the most elevated authority, the Godly authority, the spiritual authority, is the authority of the one God. ¹¹⁸This is why you have made a plan for a long period, have you not?

¹¹²Itnā samay isliē milā hai ki sabhī kō snēh K|kē sūtra mē̃ bāndh samīp lāō .

¹¹⁹You have been given all this time, so that you can tie everyone in the thread of love and bring them close.

¹¹³Yah snēh chumbak banēgā jō sab ēk sāth saṅgaṭhan rūp mē̃ bāp key|kī stage par pahũch jāē .

¹²⁰This love will become a magnet, so that all of them will come together on to the Father's stage as a group.

¹¹⁴Aisā plan banāyā hai nā  ?

¹²¹You have made such a plan, have you not?

¹¹⁵Achchhā .

¹²²Achcha.

¹¹⁶Sēvādhāriyō̃ kō sēvā kā pratyakṣhaphal bhī mil gayā .

¹²³You servers have received the practical fruit of all the service you did.

¹¹⁷Nahī̃ tō , abhī number nayē bachchō̃ kā hai nā .

¹²⁴Otherwise, it is now the turn of the new ones to meet Baba.

¹¹⁸Āp lōg tō milan manātē-manātē ab vānaprasth avasthā tak pahũchē hō .

¹²⁵All of you have now reached the stage of retirement whilst continuously celebrating meetings.

¹¹⁹Abhī apnē chhōṭē bhāī-bahinō̃ kō turn dē rahē hō .

¹²⁶You are now giving your younger brothers and sisters their turn.

¹²⁰Svayã vānaprasthī banē tab aurō̃ kō chance diyā .

¹²⁷It is because you became those who are in the stage of retirement that you gave a chance to others.

¹²¹Ichchhā tō sabkī baṛhtī hī jāyēgī .

¹²⁸Of course everyone's desires will continue to increase.

¹²²Sab kahē̃gē - abhī bhī milnē kā chance milnā chāhiē .

¹²⁹Everyone will say that they should even now have a chance to meet Baba.

¹²³Jitnā milē̃gē , utnā aur ichchhā baṛhtī jāyēgī .

¹³⁰The more you receive, the more your desire will increase.

¹²⁴Phir kyā karē̃gē  ?

¹³¹What will you then do?

¹²⁵Aurō̃ kō chance dēnā bhī svayã tr̥ipti kā anubhav karnā hai kyōṅki purānē tō anubhavī haĩ , prāpti-svarūp haĩ .

¹³²To give a chance to others means to experience yourself to be fully satisfied because the older ones are experienced. ¹³³You are embodiments of attainments.

¹²⁶Tō prāpti-svarūp ātmāyē̃ sarv par śhubh bhāvnā rakhnē vālē , aurō̃ kō āgē rakhnē vālē hō .

¹³⁴Souls who are embodiments of attainments are those who have good wishes for everyone, the ones who keep others in front.

¹²⁷Yā samajhtē hō ham tō mil lēvē̃  ?

¹³⁵Or, do you feel that you should also meet now?

¹²⁸Ismē̃ bhī niḥsvārthī bannā hai .

¹³⁶You have to be altruistic in this too.

¹²⁹Samajhdār hō .

¹³⁷You are sensible.

¹³⁰Ādi , madhya , ant kō samajhnē vālē hō .

¹³⁸You are those who understand the beginning, the middle and the end.

¹³¹Samay kō bhī samajhtē hō .

¹³⁹You also understand the time.

¹³²Prakr̥iti K|kē prabhāv kō bhī samajhtē hō .

¹⁴⁰You understand the influence of matter.

¹³³Part kō bhī samajhtē hō .

¹⁴¹Each of you also understands your part.

¹³⁴Bāpdādā bhī sadā hī bachchō̃ sē milnē chāhtē haĩ .

¹⁴²BapDada too always wants to meet you children.

¹³⁵Agar bachchē milnē chāhtē tō pahlē bāp chāhtā , tab bachchē bhī chāhtē . ¹³⁶Lēkin bāp kō bhī samay kō , prakr̥iti kō dēkhnā tō paṛtā hai nā .

¹⁴³If the children want to meet, it is because the Father wants to meet you first, and this is why you children also want to meet. ¹⁴⁴However, the Father also has to consider the time and matter.

¹³⁷Jab is duniyā mē̃ ātē haĩ tō duniyā key|kī sab bātō̃ kō dēkhnā paṛtā hai .

¹⁴⁵When He comes into this world, He has to consider everything of this world.

¹³⁸Jab insē dūr avyakt vatan mē̃ haĩ tō vahā̃ tō pānī key|kī , samay key|kī , rahnē ādi key|kī problem ( samasyā ) hī nahī̃ .

¹⁴⁶When He is far from here, in the subtle region, then there is no problem of water, time, or accommodation there. ¹⁴⁷Those from Gujarat live close.

¹³⁹Gujarāt vālē samīp rahtē haĩ . ¹⁴⁰Tō iskā bhī phal milā hai nā .

¹⁴⁸So you have also received the fruit of that, have you not?

¹⁴¹Yah bhī gujarāt vālō̃ key|kī viśhēṣhtā hai , sadaiv ever ready rahtē haĩ .

¹⁴⁹It is a speciality of those from Gujurat that they always remain everready.

¹⁴²' hā̃ jī ' kā pāṭh pakkā hai aur jahā̃ bhī rahnē kā sthān milē , tō rah bhī jātē haĩ .

¹⁵⁰You have made the lesson of "Ha ji" (Yes indeed) very firm, and you stay wherever you are given a place to stay.

¹⁴³Her|har paristhiti mē̃ khuśh rahnē key|kī bhī viśhēṣhtā hai .

¹⁵¹You also have the speciality of remaining happy in all circumstances.

¹⁴⁴Gujarāt mē̃ vr̥iddhi bhī achchhī hō rahī hai .

¹⁵²There is good growth in Gujarat.

¹⁴⁵Sēvā kā umaṅg-utsāh svayã kō bhī nirvighna banātā , dūsrō̃ kā bhī kalyāṇ kartā hai . ¹⁴⁶Sēvābhāv key|kī bhī saphaltā hai .

¹⁵³The enthusiasm for service makes you free from obstacles and also brings benefit to others. ¹⁵⁴There is also success in having the feeling of serving.

¹⁴⁷Sēvā-bhāv mē̃ agar aham-bhāv ā gayā tō uskō sēvā-bhāv nahī̃ kahē̃gē .

¹⁵⁵If the feeling of "I" is mixed in doing service, that would not be called the motivation to serve.

¹⁴⁸Sēvā-bhāv saphaltā dilātā hai .

¹⁵⁶The feeling of serving brings success.

¹⁴⁹Aham-bhāv agar mix hōtā hai tō mēhnat bhī jyādā , samay bhī jyādā , phir bhī svayã key|kī santuṣhṭī nahī̃ hōtī .

¹⁵⁷If the feeling of "I" is mixed with it, it takes more hard work and more time and you yourself are not even content.

¹⁵⁰Sēvā-bhāv vālē bachchē sadā svayã bhī āgē baṛhtē aur dūsrō̃ kō bhī āgē baṛhātē haĩ .

¹⁵⁸Children who have the motivation to serve move forward themselves and also enable others to move forward.

¹⁵¹Sadā uṛtī kalā kā anubhav kartē haĩ .

¹⁵⁹You constantly experience the flying stage.

¹⁵²Achchhī himmat vālē haĩ .

¹⁶⁰You have good courage.

¹⁵³Jahā̃ himmat hai vahā̃ bāpdādā bhī her|har samay kārya mē̃ madadgār haĩ .

¹⁶¹Where there is courage, BapDada always helps in every task.

¹⁵⁴Mahārathī tō haĩ hī mahādānī .

¹⁶²The maharathis are great donors anyway.

¹⁵⁵Jō bhī mahārathī sēvā kē prati āyē haĩ , mahādānī vardānī hō nā  ?

¹⁶³You maharathis who have come to do service, are you all great donors and bestowers of blessings?

¹⁵⁶Aurō̃ kō chance dēnā - yah bhī mahādān , vardān hai .

¹⁶⁴To give others a chance is also a great donation, a blessing.

¹⁵⁷Jaisā samay , vaisā part bajānē mē̃ bhī sab sikīladhē bachchē sadā hī sahyōgī rahē haĩ aur rahē̃gē .

¹⁶⁵All the long-lost and now-found children are always co-operative in playing their parts according to the time, and will continue to be so.

¹⁵⁸Ichchhā tō hōgī kyōṅki yah śhubh ichchhā hai .

¹⁶⁶Of course, there will be the desire because this is a pure desire.

¹⁵⁹Lēkin iskō samānē bhī jāntē haĩ isliē sabhī sadā santuṣhṭ hai .

¹⁶⁷However, you also know how to merge it. ¹⁶⁸This is why all of you are always content.

¹⁶⁰Bāpdādā bhī chāhtē haĩ ki ēk-ēk bachchē sē milan manāvē̃ aur samay key|kī sīmā bhī nahī̃ hōnī chāhiē .

¹⁶⁹BapDada too wants to celebrate a meeting with every child and for there to be no time restrictions.

¹⁶¹Lēkin āp lōgō̃ key|kī duniyā mē̃ yah sabhī sīmāē̃ dēkhnī paṛtī hai .

¹⁷⁰However, all these restrictions have to be considered in the world of you people.

¹⁶²Nahī̃ tō , ēk-ēk viśhēṣh ratan key|kī mahimā agar gāyē̃ tō kitnī baṛī hai .

¹⁷¹Otherwise, if BapDada were to sing the praise of each special jewel, it would be so elevated.

¹⁶³Kam sē kam ēk-ēk bachchē key|kī viśhēṣhtā kā ēk-ēk gīt tō banā saktē haĩ .

¹⁷²At least one song of each child's specialities can be composed, but…

¹⁶⁴Lēkin … isliē kahtē haĩ vatan mē̃ āō jahā̃ kōī sīmā nahī̃ . ¹⁶⁵Achchhā .

¹⁷³This is why Baba asks you to go to the subtle region where there are no restrictions.

¹⁶⁶Sadā īśhvarīy snēh mē̃ samāyē huē , sadā her|har second sarv K|kē sahyōgī bannē vālē , sadā pratyakṣhatā K|kē pardē kō haṭāē bāp kō viśhva kē āgē pratyakṣha karnē vālē , sadā sarv ātmāō̃ kō pratyakṣ-pramāṇ-svarūp ban ākarṣhit karnē vālē , sadā bāp aur sarv K|kē her|har kārya mē̃ sahyōgī ban ēk kā nām bālā karnē vālē - aisē viśhva K|kē iṣhṭ bachchō̃ kō , viśhva K|kē viśhēṣh bachchō̃ kō bāp-dādā kā ati snēh sampann yādpyār .

¹⁷⁴To all the children who are merged in God's love, to those who are co-operative with everyone at every second, to those who remove the curtain of revelation and reveal the Father to the world, to all the souls who become images that attract and become the embodiments who give the practical proof, to those who are always co-operative in the Father's and everyone's task and who glorify the name of the One, to such children who become the special deities of the world, to the special children of the world, BapDada's deep love and remembrance.

¹⁶⁷Sāth-sāth sarv dēśh-vidēśh K|kē snēh sē bāp K|kē sāmnē pahuñchnē vālē sarv samīp bachchō̃ kō sēvā key|kī mubārak K|kē sāth-sāth bāpdādā kā viśhēṣh yādpyār svīkār hō .

¹⁷⁵Together with that, to all the children from this land and abroad who are close and who come in front of the Father with love, please accept congratulations for your service and also special love and remembrance from BapDada.

¹⁶⁸Vardān  : knowledgeful key|kī viśhēṣhtā dvārā saṅskārō̃ K|kē ṭakkar sē bachnē vālē kamal puṣhp samān nyārē va sākṣhī bhav

¹⁷⁶Blessing: May you become a detached observer like a lotus and, with the speciality of being knowledge-full, save yourself from any conflict of sanskars.

¹⁶⁹Saṅskār tō ant tak kisī K|kē dāsī K|kē rahē̃gē , kisī K|kē rājā K|kē . ¹⁷⁰Saṅskār badal jāē̃ yah intjār nahī̃ karō .

¹⁷⁷ Until the end, some will have the sanskars of a maid and others will have the sanskars of a king.

¹⁷¹Lēkin mērē ūpar kisī kā prabhāv na hō kyōṅki ēk tō har ēk K|kē saṅskār bhinn haĩ , dūsrā māyā kā bhī rūp bankar ātē haĩ isliē kōī bhī bāt kā phaĩslā maryādā kī lakīr K|kē andar rahkar karō , bhinn-bhinn saṅskār hōtē huē bhī ṭakkar na hō iskē liē knowledgeful ban kamal puṣhp samān nyārē va sākṣhī rahō .

¹⁷⁸Do not wait for their sanskars to change, but let there not be anyone’s influence over you because, firstly, each one’s sanskars are different and, secondly, they come as a form of Maya. ¹⁷⁹Therefore, take any decision while staying within the line of the codes of conduct. ¹⁸⁰While having different sanskars, let there not be any conflict. ¹⁸¹For this, become knowledge-full and a detached observer, like a lotus.

¹⁷²Slōgan  : haṭh vā mēhnat karnē kē bajāē ramaṇīktā sē purūṣhārth karō .

¹⁸²Slogan: Instead of being stubborn and working hard, make effort with entertainment.

¹⁸³*** Om Shanti ***