शनिवार 14 नवंबर 2020 की दैनिक मुरली

⁰14-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/11/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sachchē-sachchē rājr̥iṣhi hō , tumhārā kartavya hai tapasyā karnā , tapasyā sē hī pūjan lāyak banē̃gē ' '

¹Essence: Sweet children, you are true Raj Rishis and your duty is to do tapasya. ²It is only by doing tapasya that you children become worthy of worship.

²Praśhna  : kaun-sā purūṣhārth sadākāl kē liē pūjnē lāyak banā dētā hai  ?

³Question: Which effort makes you worthy of worship for all time?

³Uttar  : ātmā key|kī jyōti jagānē vā tamōpradhān ātmā kō satōpradhān banānē kā purūṣhārth karō tō sadākāl kē liē pūjan lāyak ban jāyēṅgē .

⁴Answer: When you make effort to ignite the light of souls and make tamopradhan souls satopradhan, you will become worthy of worship for all time. ⁵Those who are careless and make mistakes at this time will cry a lot.

⁴Jō abhī ġaphlat kartē haĩ vah bahut rōtē haĩ . ⁵Agar purūṣhārth karkē pās|pass nahī̃ huē , dharmarāj key|kī sazāyē̃ khāī tō sazā khānē vālē pūjē nahī̃ jāyēṅgē . ⁶Sazā khānē vālē kā mũh ūñchā nahī̃ hō saktā .

⁶If you don't make effort and pass, you will experience punishment from Dharamraj and you will not be worshipped. ⁷Those who have to experience punishment will not be able to raise their eyes.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bachchō̃ prati rūhānī bāp samjhā rahē haĩ .

⁹The spiritual Father explains to you spiritual children.

⁹Pahlē-pahlē tō bachchō̃ kō samjhātē haĩ ki apnē kō ātmā niśhchay karō .

¹⁰First of all, He tells you children to consider yourselves to be souls.

¹⁰Pahlē ātmā hai , pīchhē śharīr hai .

¹¹First is the soul and then the body.

¹¹Jahā̃-tahā̃ pradarśhanī athavā museum mē̃ , class mē̃ pahlē-pahlē yah sāvadhānī dēnī hai ki apnē kō ātmā samajh bāp kō yād karō .

¹²Everywhere, at the exhibitions and museums and in class, you first have to caution everyone: Consider yourself to be a soul and remember the Father.

¹²Bachchē jab baiṭhtē haĩ , sab dēhī-abhimānī hōkar nahī̃ baiṭhtē haĩ .

¹³When you children sit here, not all of you sit in soul consciousness.

¹³Yahā̃ baiṭhtē bhī kahā̃-kahā̃ khyālāt jātē haĩ .

¹⁴Even while sitting here, your thoughts wander in all directions.

¹⁴Satsaṅg mē̃ jab tak kōī sādhū ādi āyē tab tak kyā baiṭh kartē haĩ .

¹⁵What do they do in satsangs until the sadhu comes? ¹⁶They definitely have some thoughts.

¹⁵Kōī na kōī khyālāt mē̃ baiṭhē rahtē haĩ .

¹⁷Then, when the sadhu comes, they begin to listen to the story he relates.

¹⁶Phir sādhū āyā tō kathā ādi sunnē lagtē haĩ . ¹⁷Bāp nē samjhāyā hai - yah sab bhakti mārg mē̃ sunnā-sunānā hai .

¹⁸The Father has explained: It is on the path of devotion that something is related and people listen to it.

¹⁸Bāp samjhātē haĩ yah sab hai - artificial . ¹⁹Inmē̃ hai kuchh bhī nahī̃ .

¹⁹The Father explains that all of that is artificial; there is nothing in that.

²⁰Dīpmālā bhī artificial manātē haĩ .

²⁰The Deepmala that they celebrate is also artificial.

²¹Bāp nē samjhāyā hai - gyān kā tīsrā nētra khulnā chāhiē tō ghar-ghar mē̃ sōjharā hō .

²¹The Father has told you that the third eye of knowledge has to be opened, so that there can be light in every home.

²²Abhī tō ghar-ghar mē̃ andhiyārā hī hai .

²²Now, there is darkness in every home.

²³Yah sab bāhar kā prakāśh hai .

²³All of that light is external.

²⁴Tum apnī jyōti jagānē bilkul śhānt mē̃ baiṭhtē hō .

²⁴You sit in total silence to ignite your light.

²⁵Bachchē jāntē haĩ svadharm mē̃ rahnē sē pāp kaṭ jātē haĩ .

²⁵You children know that your sins are cut away by stabilising in your original religion.

²⁶Janma-janmāntar K|kē pāp is yād kī yātrā sē hī kaṭtē haĩ .

²⁶It is only on this pilgrimage of remembrance that your sins of many births are cut away.

²⁷Ātmā key|kī jyōt bujh gaī hai nā . ²⁸Śhakti kā petrol sārā khatm hō gayā hai .

²⁷The lights of souls have gone out; all the petrol of power has been used up.

²⁹Vah phir bhar jāyēgā kyōṅki ātmā pavitra ban jātī hai .

²⁸You souls will now be filled again as you become pure.

³⁰Kitnā rāt-din kā fark hai .

²⁹There is the difference of day and night.

³¹Ab lakṣhmī key|kī kitnī pūjā hōtī hai .

³⁰People now worship Lakshmi so much.

³²Kaī bachchē likhtē haĩ lakṣhmī baṛī yā sarasvatī mā̃ baṛī .

³¹Some children write asking whether Lakshmi or Mother Saraswati (Maa) is greater.

³³Lakṣhmī tō ēk hōtī hai - śhrī nārāyaṇ key|kī .

³²Lakshmi just belongs to the one Shri Narayan.

³⁴Agar mahālakṣhmī kō pūjtē haĩ tō unkō 4 bhujā dikhātē haĩ .

³³When they worship Maha-Lakshmi, they show her with four arms.

³⁵Usmē̃ dōnō̃ ā jātē haĩ .

³⁴That image represents the two of them.

³⁶Vāstav mē̃ uskō lakṣhmī-nārāyaṇ key|kī pūjā kahā jāē . ³⁷Chaturbhuj hai nā - dōnō̃ ikaṭṭhē . ³⁸Parantu manuṣhyō̃ kō kuchh bhī samajh nahī̃ hai .

³⁵That should actually be called the worship of Lakshmi and Narayan; they show a four-armed image because the two of them are together, but human beings don't understand anything.

³⁹Bēhad kā bāp kahtē haĩ ki sabhī bēsamajh ban paṛē haĩ .

³⁶The unlimited Father says: Everyone has become senseless.

⁴⁰Laukik bāp kabhī sārī duniyā K|kē bachchō̃ kō kahē̃gē kyā ki bēsamajh haĩ .

³⁷Would a physical father say to the children of the whole world that they are senseless?

⁴¹Abhī tum bachchē jāntē hō - viśhva kā bāp kaun hai  ?

³⁸You children now know who the Father of the world is.

⁴²Khud kahtē haĩ maĩ sabhī ātmāō̃ kā bāp hū̃ .

³⁹He Himself says: I am the Father of all souls.

⁴³Tum sab mērē bachchē hō .

⁴⁰All of you are My children.

⁴⁴Vō sādhū lōg tō kah dēgē sab bhagvān hī bhagvān haĩ .

⁴¹Those sadhus say that all are God.

⁴⁵Tum jāntē hō bēhad kā bāp bēhad kā gyān samjhā rahē haĩ ham ātmāō̃ kō .

⁴²You understand that the unlimited Father is explaining unlimited knowledge to you souls.

⁴⁶Manuṣhyō̃ kō tō dēh-abhimān rahtā hai - maĩ phalānā hū̃ … .

⁴³Human beings have become body conscious. ⁴⁴They say: I am so-and-so.

⁴⁷Śharīr par jō nām paṛā hai , us par chaltē āyē haĩ . ⁴⁸Ab śhivbābā tō hai nirākār , supreme soul .

⁴⁵They continue to interact with each other on the basis of the names of their bodies.

⁴⁹Us ātmā par nām hai śhiv .

⁴⁶Shiv Baba is incorporeal, the Supreme Soul.

⁵⁰Ātmā par nām ēk hī śhivbābā kā hai .

⁴⁷The name of that soul is Shiva.

⁵¹Bas vah hai param ātmā , paramātmā , unkā nām hai śhiv .

⁴⁸It is only Shiv Baba whose name is given to the soul.

⁵²Bākī jō bhī ātmāyē̃ ḍhēr key|kī ḍhēr haĩ un sabkē śharīrō̃ K|kē nām paṛē huē haĩ .

⁴⁹He is the Supreme Soul, God, and His name is Shiva. ⁵⁰All other souls have names given to their bodies.

⁵³Śhivbābā yahā̃ rahtā nahī̃ hai , vah tō paramdhām sē ātē haĩ .

⁵¹Shiv Baba doesn't reside here; He comes from the supreme abode.

⁵⁴Śhiv avataraṇ bhī hai .

⁵²There is the incarnation of Shiva.

⁵⁵Abhī bāp nē tumkō samjhāyā hai - sabhī ātmāyē̃ yahā̃ ātī haĩ part bajānē .

⁵³The Father has now explained to you that all souls come here to play their parts.

⁵⁶Bāp kā bhī part hai .

⁵⁴The Father too has a part.

⁵⁷Bāp tō bahut baṛā kām yahā̃ kartē haĩ .

⁵⁵The Father carries out a very great task here.

⁵⁸Avatār māntē haĩ tō unkī tō holiday aur stamp ādi hōnī chāhiē .

⁵⁶Since they believe in His incarnation, they ought to celebrate His holiday and also have a stampof Him.

⁵⁹Sab dēśhō̃ mē̃ holy ḍē|day hōnī chāhiē kyōṅki bāp tō sabkā sadgati dātā hai nā .

⁵⁷There should be a holiday for this in all countries because the Father is the Bestower of Salvation for all.

⁶⁰Unkā janm din aur chalē jānē kā din , date ādi kā bhī patā nahī̃ paṛ saktā kyōṅki yah tō nyārā hai nā isliē sirph śhivrātri kah dētē haĩ .

⁵⁸No one can know His birthday or the day of His departure, because He is unique. ⁵⁹This is why they simply speak of Shiv Ratri.

⁶¹Yah bhī tum bachchē jāntē hō - ādhākalp hai bēhad kā din , ādhākalp hai bēhad key|kī rāt .

⁶⁰You children know that, for half the cycle, it is the unlimited day and for the other half cycle, the unlimited night.

⁶²Rāt pūrī hōkar phir din hōtā hai .

⁶¹When the night comes to an end, there is the day.

⁶³Uskē bīch mē̃ bāp ātē haĩ .

⁶²The Father comes in between the two.

⁶⁴Yah tō accurate time hai .

⁶³This is the accurate time.

⁶⁵Manuṣhya janamtē haĩ tō municipality mē̃ note kartē haĩ nā , phir 6 din kē bād uskā nām rakhtē haĩ , uskō kahtē haĩ - nāmakaraṇ .

⁶⁴When a baby is born, it is noted in the register of the municipality. ⁶⁵Then, after six days, a name is given to the child. ⁶⁶That is called the naming ceremony.

⁶⁶Kōī chhaṭhī kahtē . ⁶⁷Bhāṣhāyē̃ tō bahut haĩ nā .

⁶⁷Some call it "chatthi" (the sixth day ceremony).

⁶⁸Lakṣhmī key|kī pūjā kartē haĩ - ātiśhbājī jalātē haĩ .

⁶⁸There are so many languages. ⁶⁹When they worship Lakshmi, they have fireworks, etc.

⁶⁹Tum pūchh saktē hō jō lakṣhmī kā tyōhār āp manātē hō , yah kab takht par baiṭhī  ?

⁷⁰You can ask them: You are celebrating the festival of Lakshmi, but when did she sit on the throne?

⁷⁰Takht par baiṭhnē kā hī coronation manātē haĩ , unkā janm nahī̃ manātē .

⁷¹They celebrate the coronation day of when she was seated on the throne; they don't celebrate her birthday.

⁷¹Lakṣhmī kā chitra thālī mē̃ rakh unsē dhan māṅgtē haĩ .

⁷²They place a picture of Lakshmi on a tray and ask her for wealth.

⁷²Bas aur kuchh nahī̃ .

⁷³They don't ask her for anything else.

⁷³Mandir mē̃ jākar bhal kuchh māṅgē̃gē , parantu dīpmālā K|kē din tō unsē sirph paisā māṅgē̃gē . ⁷⁴Paisā dētī thōṛēhī hai .

⁷⁴In the temples, they ask for anything, but on the day of Deepmala, they only ask for wealth. ⁷⁵However, she doesn't give wealth, but that is their faith!

⁷⁵Yah jaisī-jaisī bhāvnā hai . . agar kōī sachchī bhāvnā sē pūjā kartē tō alpkāl kē liē dhan mil saktā hai .

⁷⁶When someone worships with real faith, it's possible that he or she receives wealth for a short time.

⁷⁶Yah hai hī alpkāl kā sukh .

⁷⁷That is temporary happiness.

⁷⁷Kahā̃ tō sthāī sukh bhī hōgā nā .

⁷⁸There has to be permanent happiness somewhere!

⁷⁸Svarg kā tō unhō̃ kō patā hī nahī̃ hai .

⁷⁹They don't know about heaven at all.

⁷⁹Yahā̃ svarg key|kī bhēṇṭ mē̃ kōī khaṛā hō nahī̃ saktā . ⁸⁰Tum jāntē hō ādhākalp hai gyān , ādhākalp hai bhakti .

⁸⁰Nothing can be compared to heaven. ⁸¹You know that for half the cycle there is knowledge and for half the cycle there is devotion.

⁸¹Phir hōtā hai vairāgya .

⁸²Then, there is disinterest.

⁸²Samjhāyā jātā hai - yah purānī chhī-chhī duniyā hai isliē phir naī duniyā jarūr chāhiē .

⁸³It has been explained to you that this world is old and dirty and that a new world is therefore definitely needed.

⁸³Naī duniyā baikuṇṭh kō kahtē haĩ , uskō heaven , paradise kahā jātā hai .

⁸⁴Vaikunth (Paradise) is called the new world; it is also called heaven, Paradise.

⁸⁴Is drama mē̃ pārṭdhārī bhī avināśhī haĩ .

⁸⁵The actors in this drama are imperishable.

⁸⁵Tum bachchō̃ kō mālūm paṛā hai ki ham ātmā part kaisē bajātī haĩ .

⁸⁶You children have now come to know how you souls play your parts.

⁸⁶Bābā nē samjhāyā hai - kiskō bhī pradarśhanī ādi dikhānā hai tō pahlē-pahlē yah aim object samjhānī hai . ⁸⁷Second mē̃ jīvanmukti kaisē miltī hai-janm-maraṇ mē̃ tō jarūr ānā hī hai .

⁸⁷Baba has told you: Whenever you explain to people at an exhibition, first of all, show them this, your aim and objective, and explain how you can receive liberation-in-life in a second.

⁸⁸Tum sīṛhī par bahut achchhī rīti samjhā saktē hō .

⁸⁸Everyone definitely has to enter the cycle of birth and death.

⁸⁹Rāvaṇrājya mē̃ hī bhakti śhurū hōtī hai .

⁸⁹You can explain very well using the picture of the ladder.

⁹⁰Satyug mē̃ bhakti kā nām-niśhān nahī̃ hōtā .

⁹⁰Devotion begins in the kingdom of Ravan.

⁹¹Gyān aur bhakti dōnō̃ alag-alag haĩ nā .

⁹¹There is no name or trace of devotion in the golden age.

⁹²Abhī tumkō is purānī duniyā sē vairāgya hai .

⁹²Knowledge and devotion are separate.

⁹³Tum jāntē hō yah purānī duniyā ab khatm hōnī hai .

⁹³You now have disinterest in this old world.

⁹⁴Bāp sadaiv bachchō̃ K|kē sukhdāī hī hōtē haĩ .

⁹⁴You know that this old world is now to end.

⁹⁵Bachchō̃ kē liē hī bāp kitnā māthā mārtē haĩ .

⁹⁵A father always gives happiness to his children.

⁹⁶Bachchē kē liē hī gurūō̃ kē pās jātē haĩ , sādhuō̃ kē pās jātē haĩ - kaisē bhī karkē bachchā hō kyōṅki samajhtē haĩ bachchā hōgā tō unkō milkiyat dēkar jāyēṅgē .

⁹⁶A father beats his head so much for his children. ⁹⁷He goes to gurus and sages in order to have a son, because he believes that, if he has a son, he can leave all his property to him.

⁹⁷Bachchā hō tō unkō ham vāris banāyē̃ .

⁹⁸“If I have a son, I can make him my heir.”

⁹⁸Tō bāp kabhī bachchō̃ kō duḥkh thōṛēhī dēgē .

⁹⁹A father never causes sorrow for his children.

⁹⁹Impossible hai .

¹⁰⁰It is impossible!

¹⁰⁰Tum māt-pitā kahkar kitnī raṛiyā̃ mārtē rahtē haĩ .

¹⁰¹You cried out so much, calling out to the Mother and Father.

¹⁰¹Tō bachchō̃ kā rūhānī bāp sabkō sukh kā hī rāstā batātē haĩ .

¹⁰²Therefore, the spiritual Father shows you children the path to happiness.

¹⁰²Sukh dēnē vālā ēk hī bāp hai .

¹⁰³Only the one Father gives happiness.

¹⁰³Duḥkh hartā sukh kartā ēk rūhānī bāp hai .

¹⁰⁴Only the spiritual Father is the Remover of Sorrow and the Bestower of Happiness.

¹⁰⁴Yah vināśh bhī sukh kē liē hī hai .

¹⁰⁵This destruction too is to bring about happiness.

¹⁰⁵Nahī̃ tō mukti-jīvanmukti kaisē pāyēṅgē  ?

¹⁰⁶How else would you attain liberation and liberation-in-life?

¹⁰⁶Parantu yah bhī kōī samajhē̃gē thōṛēhī .

¹⁰⁷However, no one understands this.

¹⁰⁷Yahā̃ tō yah haĩ garīb , ablāyē̃ , jō apnē kō ātmā niśhchay kar saktī .

¹⁰⁸Only those who are poor and weak come here because only they can have the faith that they are souls.

¹⁰⁸Bākī baṛē lōgō̃ kō dēh kā abhimān itnā kaṛā pakkā hō gayā hai jō bāt mat pūchhō .

¹⁰⁹However, the body consciousness of all the rich, important people has become so strong, don't even ask!

¹⁰⁹Bābā bār-bār samjhātē haĩ - tum rājr̥iṣhi hō .

¹¹⁰Baba repeatedly tells you: You are Raj Rishis.

¹¹⁰R̥iṣhi hamēśhā tapasyā kartē haĩ .

¹¹¹Rishis always do tapasya.

¹¹¹Vah tō brahm kō , tatva kō yād kartē haĩ yā kōī kālī ādi kō bhī yād kartē hōṅgē .

¹¹²They remember brahm; they remember the element of light. ¹¹³Some even remember Kali etc.

¹¹²Bahut sannyāsī bhī haĩ jō kālī key|kī pūjā kartē haĩ .

¹¹⁴Many sannyasis worship Kali. ¹¹⁵They call out to Mother Kali.

¹¹³Mā̃ kālī kah pukārtē haĩ .

¹¹⁶The Father says: At this time, all are vicious.

¹¹⁴Bāp kahtē haĩ - is samay sab vikārī haĩ .

¹¹⁷By sitting on the pyre of lust, they have become ugly.

¹¹⁵Kām chitā par baiṭh sab kālē huē haĩ . ¹¹⁶Mā̃ , bāp , bachchē sab kālē haĩ .

¹¹⁸The mother, the father and the children are all ugly.

¹¹⁷Yah bēhad key|kī bāt hai .

¹¹⁹This is an unlimited matter.

¹¹⁸Satyug mē̃ kālē hōtē nahī̃ , sab haĩ gōrē .

¹²⁰No one is ugly in the golden age; everyone is beautiful.

¹¹⁹Phir kabhī sānvarē bantē haĩ . ¹²⁰Yah tum bachchō̃ kō bāp nē samjhāyā hai .

¹²¹The Father explains to you children when you became ugly again.

¹²¹Thōṛā-thōṛā patit hōtē-hōtē ant mē̃ bilkul hī kālē hō jātē haĩ .

¹²²You gradually became more and more impure until you became completely ugly.

¹²²Bāp kahtē haĩ rāvaṇ nē kām chitā par chaṛhāē bilkul kālā banā diyā hai .

¹²³The Father says: Ravan made you sit on the pyre of lust and has made you completely ugly.

¹²³Ab phir tumkō gyān chitā par chaṛhātā hū̃ .

¹²⁴I now once again make you sit on the pyre of knowledge.

¹²⁴Ātmā kō hī pavitra banānā hōtā hai .

¹²⁵It is souls that have to be made pure.

¹²⁵Ab patit-pāvan bāp ākar pāvan bannē key|kī yukti batātē haĩ .

¹²⁶The Purifier Father now comes and shows you how to become pure.

¹²⁶Pānī kyā yukti batāyēṅgē .

¹²⁷How could water show you how to become pure?

¹²⁷Parantu tum kiskō samjhāō tō kōṭō mē̃ kōī hī samajhkar ūñch pad pātē haĩ .

¹²⁸However, if you were to explain this to millions, only a handful out of those millions would understand this and claim a high status.

¹²⁸Abhī tum bāp sē apnā varsā lēnē āyē hō - 21 janmō̃ kē liē .

¹²⁹You have now come to the Father to claim your inheritance for 21 births.

¹²⁹Tum āgē chalkar bahut sākṣhātkār karē̃gē .

¹³⁰As you make further progress, you will have many visions.

¹³⁰Tumkō apnī paṛhāī kā sab patā paṛēgā .

¹³¹You will know everything about your study.

¹³¹Jō abhī ġaphlat kartē haĩ phir bahut rōyēṅgē .

¹³²Those who are careless at this time will later cry a great deal.

¹³²Sazāyē̃ bhī tō bahut hōtī haĩ nā .

¹³³Punishment will be experienced and your status will also be destroyed.

¹³³Phir pad bhī bhraṣhṭa hō jātā hai .

¹³⁴You will not be able to raise your eyes.

¹³⁴Mũh ūñchā kar nahī̃ sakē̃gē isliē bāp kahtē haĩ-mīṭhē-mīṭhē bachchō̃ , purūṣhārth kar pās|pass hō jāō , jō kuchh bhī sazā nahī̃ khānī paṛē tab pūjan lāyak bhī banē̃gē .

¹³⁵This is why the Father says: Sweetest children, make effort and pass so that you don't have to experience punishment. ¹³⁶Only then will you become worthy of worship.

¹³⁵Sazā khāī tō phir thōṛēhī pūjē jāyēṅgē .

¹³⁷If you have to experience punishment, you cannot be worshipped.

¹³⁶Tum bachchō̃ kō puruṣhārth bahut karnā chāhiē .

¹³⁸You children have to make a great deal of effort.

¹³⁷Apnī ātmā key|kī jyōti jagānī hai .

¹³⁹You have to ignite the lights of souls.

¹³⁸Abhī ātmā tamōpradhān banī hai , unkō hī satōpradhān banānā hai .

¹⁴⁰At present, souls have become tamopradhan; therefore they have to be made satopradhan.

¹³⁹Ātmā hai hī bindī . ¹⁴⁰Ēk sitārā hai .

¹⁴¹A soul is just a point; it is a star.

¹⁴¹Unkā aur kōī nām rakh nahī̃ saktē .

¹⁴²You cannot give it any other name.

¹⁴²Bachchō̃ kō samjhāyā hai unkā sākṣhātkār huā hai .

¹⁴³Baba has explained to you children that some have had visions of this.

¹⁴³Svāmī vivēkānand aur rāmakr̥iṣhṇa paramhans kā batlātē haĩ .

¹⁴⁴There is the example of Swami Vivekananda and Ramakrishna Paramhans.

¹⁴⁴Usnē dēkhā unsē kuchh light nikalī sō tō ātmā hī nikaltī hai .

¹⁴⁵That one saw a light coming out of the other one, and so that could only have been a soul.

¹⁴⁵Usnē samjhā vah mērē mē̃ samā gaī .

¹⁴⁶He thought that it merged into him.

¹⁴⁶Ab ātmā kōī ākar samā thōṛēhī saktī hai .

¹⁴⁷A soul cannot come and merge into anyone.

¹⁴⁷Vah tō jākar dūsrā śharīr lētī hai .

¹⁴⁸A soul goes and takes another body.

¹⁴⁸Pichhāṛī mē̃ tum bahut dēkhē̃gē .

¹⁴⁹At the end, you will see much of this.

¹⁴⁹Nām aur rūp sē nyārī kōī chīz hōtī nahī̃ .

¹⁵⁰There is nothing that is beyond name or form.

¹⁵⁰Ākāśh polar hai , unkā bhī nām hai .

¹⁵¹The sky is said to be empty space, but it still has a name.

¹⁵¹Ab yah tō bachchē samajhtē haĩ , kalp-kalp sthāpanā jō hōtī āī hai vah hōnī hī hai .

¹⁵²You children understand that establishment takes place every cycle and that it will definitely take place now.

¹⁵²Ham brāhmaṇ number-vār purūṣhārth kartē rahtē haĩ .

¹⁵³We Brahmins continue to make effort, numberwise.

¹⁵³Jō-jō second gujartā hai uskō drama hī kahā jātā hai .

¹⁵⁴Every second that passes by is said to be the drama.

¹⁵⁴Sārī duniyā kā chakra phirtā rahtā hai .

¹⁵⁵The cycle of the whole world continues to turn.

¹⁵⁵Yah 5 hajār varṣh kā chakra , jū̃ misal phirtā rahtā hai .

¹⁵⁶This cycle is of 5000 years and it continues to move like a louse; it continues to tick away.

¹⁵⁶Ṭik-ṭik hōtī rahtī hai , abhī tum mīṭhē-mīṭhē bachchō̃ kō sirph bāp kō hī yād karnā hai .

¹⁵⁷You sweetest children now simply have to remember the Father. ¹⁵⁸While walking and moving around and doing everything, remember the Father!

¹⁵⁷Chaltē-phirtē kām kartē bāp kō yād karnē mē̃ hī kalyāṇ hai .

¹⁵⁹Only in this is there benefit. ¹⁶⁰Sometimes, Maya will slap you.

¹⁵⁸Phir māyā chamāṭ lagā dēgī . ¹⁵⁹Tum hō brāhmaṇ , bhramarī misal kīṛē kō āpsamān brāhmaṇ banānā hai .

¹⁶¹You are Brahmins and you have to make others into Brahmins, similar to yourselves, like buzzing moths do.

¹⁶⁰Vah bhramarī kā tō ēk dr̥iṣhṭānt hai .

¹⁶²That buzzing moth is just an example.

¹⁶¹Tum hō sachchē-sachchē brāhmaṇ .

¹⁶³You are true Brahmins.

¹⁶²Brāhmaṇō̃ kō hī phir dēvtā bannā hai isliē tumhārā yah hai purūṣhōttam bannē kē liē saṅgamyug .

¹⁶⁴It is you Brahmins who have to become deities. ¹⁶⁵This is why you have the confluence age to become the most elevated humans.

¹⁶³Yahā̃ tum ātē hī hō purūṣhōttam bannē kē liē .

¹⁶⁶You come here in order to become the most elevated humans.

¹⁶⁴Pahlē brāhmaṇ jarūr bannā paṛē . ¹⁶⁵Brāhmaṇō̃ key|kī chōṭī hai nā .

¹⁶⁷However, you first definitely have to become Brahmins.

¹⁶⁶Tum brāhmaṇō̃ kō samjhā saktē hō .

¹⁶⁸There is the topknot of Brahmins.

¹⁶⁷Bōlō , tum brāhmaṇō̃ kā tō kul hai , brāhmaṇō̃ key|kī rājdhānī nahī̃ hai .

¹⁶⁹You can explain to the brahmin priests: There is your brahmin clan, but there is no brahmin kingdom.

¹⁶⁸Tumhārā yah kul kisnē sthāpan kiyā  ?

¹⁷⁰Who established your clan?

¹⁶⁹Tumhārā baṛā kaun hai  ?

¹⁷¹Who is your senior or head?

¹⁷⁰Phir tum jab samjhāyēṅgē tō bahut khuśh hōṅgē .

¹⁷²When you explain to them, they will become very happy.

¹⁷¹Brāhmaṇō̃ kō mān dētē haĩ kyōṅki vah śhāstra ādi sunātē haĩ .

¹⁷³People give a lot of regard to those brahmins, because they relate the scriptures, etc.

¹⁷²Pahlē rākhī bāndhnē kē liē bhī brāhmaṇ jātē thē .

¹⁷⁴In earlier days, brahmin priests used to go to tie rakhis.

¹⁷³Ājkal tō bachchiyā̃ jātī haĩ .

¹⁷⁵Nowadays, children go to do this.

¹⁷⁴Tumkō tō rākhī unkō bāndhnī hai jō pavitratā key|kī pratigyā karē̃ .

¹⁷⁶You have to tie rakhis on those who make a promise to remain pure.

¹⁷⁵Pratigyā jarūr karnī paṛē .

¹⁷⁷A promise definitely has to be made.

¹⁷⁶Bhārat kō phir sē pāvan banānē liē ham yah pratigyā kartē haĩ .

¹⁷⁸We are making this promise in order to make Bharat pure again.

¹⁷⁷Tum bhī pāvan banō , aurō̃ kō bhī pāvan banāō .

¹⁷⁹You have to become pure and also enable others to become pure.

¹⁷⁸Aur kiskī tākat nahī̃ jō aisē kah sakē .

¹⁸⁰No one else has the power to say this.

¹⁷⁹Tum jāntē hō yah antim janm pāvan bannē sē ham pāvan duniyā K|kē mālik bantē haĩ .

¹⁸¹You know that by becoming pure in this last birth you will become the masters of the pure world.

¹⁸⁰Tumhārā dhandhā hī yah hai .

¹⁸²This is your business.

¹⁸¹Aisē manuṣhya kōī hōtē hī nahī̃ .

¹⁸³There are no other human beings like this.

¹⁸²Tumkō jākar yah kasam uṭhvānā hai .

¹⁸⁴You have to make them take an oath.

¹⁸³Bāp kahtē haĩ kām mahāśhatru hai , is par vijay pānī hai .

¹⁸⁵The Father says: Lust is the greatest enemy! ¹⁸⁶Conquer this!

¹⁸⁴Is par jīt pānē sē hī tum jagatjīt banē̃gē .

¹⁸⁷By conquering it, you will become the conquerors of the world.

¹⁸⁵In lakṣhmī-nārāyaṇ nē jarūr āgē janm mē̃ puruṣhārth kiyā hai tab tō aisā banē haĩ nā .

¹⁸⁸Lakshmi and Narayan definitely made effort in their previous birth. ¹⁸⁹That was how they became Lakshmi and Narayan.

¹⁸⁶Abhī tum batā saktē hō - kis karma sē inkō yah pad milā , ismē̃ mūñjhnē key|kī tō kōī bāt hī nahī̃ .

¹⁹⁰You can tell people what they did to receive their status. ¹⁹¹There is nothing to be confused about in this.

¹⁸⁷Tumkō kōī is dīpmālā ādi key|kī khuśhī nahī̃ hai .

¹⁹²You don't experience happiness from this Deepmala, etc.

¹⁸⁸Tumkō tō khuśhī hai - ham bāp K|kē banē haĩ , unsē varsā pātē haĩ .

¹⁹³You have the happiness that you now belong to the Father and that you are to receive your inheritance from Him.

¹⁸⁹Bhakti mārg mē̃ manuṣhya kitnā kharchā kartē haĩ .

¹⁹⁴On the path of devotion, people spend so much! ¹⁹⁵There is so much loss.

¹⁹⁰Kitnē nuksān bhī hō jātē haĩ .

¹⁹⁶Sometimes, there is even a fire.

¹⁹¹Āg lag jātī hai . ¹⁹²Parantu samajhtē nahī̃ .

¹⁹⁷However, they don't understand anything.

¹⁹³Tum jāntē hō abhī ham phir sē apnē nayē ghar jānē vālē haĩ .

¹⁹⁸You know that you are once again going to go to your new home.

¹⁹⁴Chakra phir hūbahū repeat hōgā nā .

¹⁹⁹The cycle will repeat identically.

¹⁹⁵Yah bēhad key|kī film hai .

²⁰⁰This is an unlimited film; it is an unlimited slide.

¹⁹⁶Bēhad kā slide hai . ¹⁹⁷Bēhad bāp K|kē banē haĩ tō kāpārī khuśhī hōnī chāhiē .

²⁰¹Now that you belong to the unlimited Father, you should have such happiness that it explodes inside you.

¹⁹⁸Ham bāp sē svarg kā varsā jarūr lē̃gē .

²⁰²We will definitely claim our inheritance of heaven from the Father.

¹⁹⁹Bāp kahtē haĩ purūṣhārth sē jō chāhiē sō lō .

²⁰³The Father says: Make effort and take whatever you want!

²⁰⁰Puruṣhārth tumkō jarūr karnā hai .

²⁰⁴You definitely do have to make effort.

²⁰¹Puruṣhārth sē hī tum ūñch ban saktē hō .

²⁰⁵It is only by making effort that you can become elevated.

²⁰²Yah bābā ( būṛhā ) itnā ūñch ban saktē haĩ tō tum kyō̃ nahī̃ ban saktē hō .

²⁰⁶This Baba (old man) can become so elevated; can you not become the same?

²⁰³Achchhā  !

²⁰⁷Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²⁰⁷1 ) jaisē bāp sadā bachchō̃ kē prati sukhdāī hai , aisē sukhdāī bannā hai .

²¹¹ 1. Just as the Father always gives happiness to His children, so you too must become bestowers of happiness.

²⁰⁸Sabkō mukti-jīvanmukti kā rāstā batānā hai .

²¹²Show everyone the path to liberation and liberation-in-life.

²⁰⁹2 ) dēhī-abhimānī bannē key|kī tapasyā karnī hai .

²¹³ 2. Do tapasya to become soul conscious.

²¹⁰Is purānī chhī-chhī duniyā sē bēhad kā vairāgī bannā hai .

²¹⁴Become unlimited renunciates of this dirty old world.

²¹¹Vardān  : divya guṇō̃ K|kē āhvān dvārā sarv avguṇō̃ key|kī āhuti dēnē vālē santuṣhṭ ātmā bhav

²¹⁵Blessing: May you be a contented soul who makes the offering of all defects by invoking divine virtues.

²¹²Jaisē dīpāvalī par viśhēṣh saphāī aur kamāī kā dhyān rakhtē haĩ .

²¹⁶ On Deepawali, special attention is paid to cleanliness and earning an income.

²¹³Aisē āp bhī sab prakār key|kī saphāī aur kamāī kā lakṣhya rakh santuṣhṭ ātmā banō .

²¹⁷In the same way, you also keep the aim of having cleanliness in every way and of earning an income and you thereby become a contented soul.

²¹⁴Santuṣhṭatā dvārā hī sarv divya guṇō̃ kā āhvān kar sakē̃gē .

²¹⁸Only by having contentment will you be able to invoke all the divine virtues.

²¹⁵Phir avguṇō̃ key|kī āhuti svataḥ hō jāyēgī .

²¹⁹The offering of all defects will then be made automatically.

²¹⁶Andar jō kamajōriyā̃ , kamiyā̃ , nirbaltā , kōmaltā rahī huī hai , unhē̃ samāpt kar ab nayā khātā śhurū karō aur nayē saṅskārō̃ K|kē nayē vastra dhāraṇ kar sachchī dīpāvalī manāō .

²²⁰Finish all weaknesses, defects, lack of strength and delicateness in yourself and begin a new account. ²²¹Put on the new clothes of new sanskars and celebrate the true Deepawali.

²¹⁷Slōgan  : svamān key|kī seat par sadā set rahnā hai tō dr̥iṛh saṅkalp key|kī belt achchhī tarah sē bāndh lō .

²²²Slogan: In order to remain constantly set on the seat of self-respect, tighten the belt of determination very well.

²²³*** Om Shanti ***