रविवार 15 नवंबर 2020 की दैनिक मुरली

⁰15-11-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-01-87 madhuban

⁰ 15/11/20 Madhuban Avyakt BapDada Om Shanti 18/01/87

¹karmaateet sthiti ki nishaaniyaan

¹Signs of the karmateet stage.

²aaj avyakt baapdaada apne ‘avyakt sthiti bhav' ke vardaani bachchon va avyakti pharishton se milne aaye hain।

²Today, Avyakt BapDada has come to meet His children who have received the blessing, "May you have the avyakt stage", the avyakt angels.

³yeh avyakt milan is saare kalpa mein ab ek hi baar sangam par hota hai।

³It is only once throughout the whole cycle, at this confluence age, that these avyakt meetings take place.

⁴satayug mein bhi dev milan hoga lekin pharishton ka milan, avyakt milan is samay hi hota hai।

⁴There will be meetings of deities in the golden age, but the avyakt meetings of angels only take place at this time.

⁵niraakaar baap bhi avyakt brahma baap ke dvaara milan manaate hain।

⁵The incorporeal Father also celebrates a meeting through avyakt Father Brahma.

⁶niraakaar ko bhi yeh pharishton ki mahphil ati priy lagti hai, isliye apna dhaam chhod aakaari va saakaari duniya mein milan manaane aaye hain।

⁶The incorporeal One deeply loves this gathering of angels. ⁷This is why He leaves His land and comes to the subtle and corporeal worlds to celebrate a meeting with you.

⁷pharishte bachchon ke sneh ki aakarshan se baap ko bhi roop badal, vesh badal bachchon ke sansaar mein aana hi padta hai।

⁸Because of the attraction of the love of the angelic children, the Father also has to change His form and dress and come into the children's world.

⁸yeh sangamayug baap aur bachchon ka ati pyaara aur nyaara sansaar hai।

⁹This confluence age is a very unique and lovely world of the Father and the children.

⁹sneh sabse badi aakarshit karne ki shakti hai jo param-aatma, bandhanmukta ko bhi, shareer se mukta ko bhi sneh ke bandhan mein baandh leti hai, ashareeri ko bhi loan ke shareerdhaari bana deti hai।

¹⁰Love is the greatest power that attracts; it binds the Supreme Soul, who is free from bondage and free from a body, with the bond of love. ¹¹It makes the bodiless One become a bodily being with the loan of a body.

¹⁰yahi hai bachchon ke sneh ka pratyaksha pramaan।

¹²This is the practical proof of the children's love.

¹¹aaj ka din anek chaaron or ke bachchon ke sneh ki dhaaraayen, sneh ke saagar mein samaane ka din hai।

¹³This is the day on which the rivers of love of many children from everywhere merge with the Ocean of Love.

¹²bachche kehte hain - ‘ham baapdaada se milne aaye hain'।

¹⁴Children say: We have come to meet BapDada.

¹³bachche milne aaye hain?

¹⁵Have the children come to meet the Father?

¹⁴va bachchon se baap milne aaye hain?

¹⁶Or, is it that the Father has come to meet you children?

¹⁵ya donon hi madhuban mein milne aaye hain?

¹⁷Or, have both come to Madhuban to meet one another?

¹⁶bachche sneh ke saagar mein nahaane aaye hain lekin baap hajaaron gangaaon mein nahaane aate hain isliye ganga-saagar ka mela vichitra mela hai।

¹⁸Children have come to bathe in the Ocean of Love, but the Father comes to bathe in thousands of Ganges. ¹⁹This is why the mela (meeting) of the Ocean and the Ganges is a unique one.

¹⁷sneh ke saagar mein samaae saagar samaan ban jaate hain।

²⁰You merge with the Ocean of Love and become like the Ocean.

¹⁸aaj ke din ko baap samaan banne ka smriti arthaat samarthi-divas kehte hain।

²¹This day is called the day to become equal to the Father - the Day of Remembrance, that is, the Day of Power.

¹⁹kyon?

²²Why?

²⁰aaj ka din brahma baap ke sampanna aur sampoorn baap samaan banne ka yaadgaar divas hai। ²¹brahma bachcha so baap, kyonki brahma bachcha bhi hai, baap bhi hai।

²³This day is the memorial of Father Brahma becoming complete, perfect and equal to the Father, a child and Father Brahma, because Brahma is a child and also a father.

²²aaj ke din brahma ne bachche ke roop mein sapoot bachcha banne ka saboot diya sneh ke swaroop ka, samaan banne ka saboot diya; ati pyaare aur ati nyaarepan ka saboot diya; baap samaan karmaateet arthaat karma ke bandhan se mukta, nyaara banne ka saboot diya; saare kalpa ke karmon ke hisaab-kitaab se mukta hone ka saboot diya।

²⁴On this day, ²⁵Brahma gave the proof of being a worthy child in the form of love he gave the proof of becoming equal he gave the proof of being extremely loving and totally detached he gave the proof of being karmateet, equal to the Father, that is, he gave the proof of being free from any bondage of karma, like the Fatherhe gave the proof of being free from any karmic accounts of actions performed through the whole cycle

²³sivaae seva ke sneh ke aur koi bandhan nahin।

²⁶Apart from the bond of love for service, there are no other bonds.

²⁴seva mein bhi seva ke bandhan mein bandhane vaale sevaadhaari nahin kyonki seva mein koi bandhanmukta ban seva karte aur koi bandhanayukta ban seva karte।

²⁷In doing service too, he is not a soul who is bound by any bondage of service, because some do service whilst free from bondage whereas others do service whilst tied in bondages of service.

²⁵sevaadhaari brahma baap bhi hai।

²⁸Father Brahma was also a server.

²⁶lekin seva dvaara had ki royal ichchhaayen seva mein bhi hisaab-kitaab ke bandhan mein baandhati hai। ²⁷lekin sachche sevaadhaari is hisaab-kitaab se bhi mukta hain।

²⁹However, royal forms of desire in service also tie some in the bondage of karmic accounts of service but true servers are free from those karmic accounts. ³⁰This is called the karmateet stage.

²⁸isi ko hi karmaateet sthiti kaha jaata hai। ²⁹jaise deh ka bandhan, deh ke sambandh ka bandhan, aise seva mein svaartha - yeh bhi bandhan karmaateet banne mein vighna daalta hai।

³¹Just as there is the bondage of the body and the bondage of relationships of the body, so too, selfish motives in doing service are also a bondage and they create an obstacle to your becoming karmateet.

³⁰karmaateet banna arthaat is royal hisaab-kitaab se bhi mukta।

³²To become karmateet means to become free from that royal karmic account.

³¹majority nimitta geeta-paathshaalaaon ke sevaadhaari aaye hain na।

³³The majority who have come are servers and instruments for Gita Pathshalas.

³²to seva arthaat auron ko bhi mukta banaana।

³⁴So, service means to liberate others too.

³³auron ko mukta banaate svayan ko bandhan mein baandh to nahin dete?

³⁵Whilst liberating others, you don't tie yourself in any bondage, do you?

³⁴nashtomoha banne ke bajaae, laukik bachchon aadi sabse moh tyaag kar student se moh to nahin karte?

³⁶Instead of becoming a conqueror of attachment, having renounced all attachments to your physical children, etc., you don't have attachment to your students, do you?

³⁵yeh bahut achha hai, bahut achha hai, achha-achha samajhte merepan ki ichchha ke bandhan mein to nahin bandh jaate? ³⁶sone ki janjeeren to achhi nahin lagti hain na?

³⁷While saying, "This one is very good; he is very good" and considering someone to be good in that way, you don't tie yourself in a bondage of desire of that one belonging to you, do you? ³⁸You don't like golden chains, do you?

³⁷to aaj ka din had ke mere-mere se mukta hone ka arthaat karmaateet hone ka avyakti divas manaao।

³⁹So, celebrate today as the day to become free from any limited consciousness of "mine", that is, as the avyakt day to become karmateet.

³⁸isi ko hi sneh ka saboot kaha jaata hai।

⁴⁰This is called giving the proof of love.

³⁹karmaateet banna - yeh lakshya to sabka achha hai।

⁴¹Everyone's aim to become karmateet is good.

⁴⁰ab check karo - kahaan tak karmon ke bandhan se nyaare bane ho?

⁴²Now, check to what extent you have become free from any bondage of karma.

⁴¹pahli baat - laukik aur alaukik, karma aur sambandh donon mein svaartha bhaav se mukta।

⁴³Firstly, check whether you are free from feeling any selfish motives in both the lokik and alokik, in actions and in relationships.

⁴²doosri baat - pichhle janmon ke karmon ke hisaab-kitaab va vartamaan purooshaartha ke kamjori ke kaaran kisi bhi vyartha svabhaav-sanskaar ke vash hone se mukta bane hain?

⁴⁴Secondly, have you become free from the karmic accounts of the actions of your past births and free from any influence of a wasteful nature and sanskars due to the weakness in effort at the present time?

⁴³kabhi bhi koi kamjor svabhaav-sanskaar va pichhla sanskaar-svabhaav vasheebhoot banaata hai to bandhan-yukta hain, bandhanmukta nahin।

⁴⁵If any weak nature or sanskars or nature and sanskars of the past influence you at any time, then you are tied in bondage, not free from bondage.

⁴⁴aise nahin sochna ki chaahte nahin hain lekin svabhaav ya sanskaar kara dete hain।

⁴⁶Do not think: I don't want this to happen, but my nature and sanskars make me do it.

⁴⁵yeh bhi nishaani bandhanmukta ki nahin lekin bandhanayukta ki hai।

⁴⁷This too is not a sign of one who is free from bondage, but of one who is tied in bondage.

⁴⁶aur baat - koi bhi seva ki, sangathan ki, prakriti ki paristhiti svasthiti ko va shreshtha sthiti ko dagmag karti hai - yeh bhi bandhanmukta sthiti nahin hai।

⁴⁸Another thing: When your original stage, your elevated stage, fluctuates due to any service situation, any gathering or the elements, that too is not the stage of being free from bondage.

⁴⁷is bandhan se bhi mukta।

⁴⁹Become free from that bondage too.

⁴⁸aur teesri baat - puraani duniya mein puraane antim shareer mein kisi bhi prakaar ki vyaadhi apni shreshtha sthiti ko halchal mein laaye - isse bhi mukta। ⁴⁹ek hai vyaadhi aana, ek hai vyaadhi hilaana।

⁵⁰Thirdly, also become free from any upheaval of your elevated stage that may come through any type of illness of your last old body in the old world. ⁵¹It is one thing for the illness to come but it is another thing for that illness to make you fluctuate.

⁵⁰to aana - yeh bhaavi hai lekin sthiti hil jaana - yeh bandhanayukta ki nishaani hai।

⁵²It is destined for it to come, but for your stage to fluctuate is a sign of being tied in bondage.

⁵¹svachintan, gyaan chintan, shubhchintak banne ka chintan badal shareer ki vyaadhi ka chintan chalna - isse mukta kyonki jyaada prakriti ka chintan chinta ke roop mein badal jaata hai।

⁵³Become free from having thoughts about any illness of the body. ⁵⁴Instead, have thoughts of your original self, thoughts of knowledge and of being one with pure and positive thoughts for others, because thinking too much about matter changes into a form of worry.

⁵²to isse mukta hona - isi ko hi karmaateet sthiti kaha jaata hai।

⁵⁵So, to become free from that is called the karmateet stage.

⁵³in sabhi bandhanon ko chhodna, yahi karmaateet sthiti ki nishaani hai।

⁵⁶To renounce all of those bondages is a sign of the karmateet stage.

⁵⁴brahma baap ne in sabhi bandhanon se mukta ho karmaateet sthiti ko praapta kiya।

⁵⁷Father Brahma became free from all of these types of bondage and attained the karmateet stage.

⁵⁵to aaj ka divas brahma baap samaan karmaateet banne ka divas hai।

⁵⁸So, today is the day to become karmateet, like Father Brahma.

⁵⁶aaj ke divas ka mahatva samjha?

⁵⁹Did you understand the significance of this day?

⁵⁷achha।

⁶⁰Achcha.

⁵⁸aaj ki sabha vishesh sevaadhaari arthaat punya aatma banne vaalon ki sabha hai। ⁵⁹geeta paathshaala kholna arthaat punya aatma banna।

⁶¹Today's gathering is especially a gathering of those who are special servers, that is, of those who are becoming pure and charitable souls.

⁶⁰sabse bade te bada punya har aatma ko sada ke liye arthaat anek janmon ke liye paapon se mukta karna - yahi punya hai।

⁶²To open a Gita Pathshala means to become a pure and charitable soul. ⁶³The greatest charity of all is the charity of liberating every soul from their sins of many births for all time.

⁶¹naam bahut achha hai - ‘geeta paathshaala'।

⁶⁴The name is very good: "Gita Pathshala".

⁶²to geeta paathshaala vaale arthaat sada svayan geeta ka paath padhne vaale aur padhaane vaale।

⁶⁵So, those from a Gita Pathshala means those who study the lessons of the Gita and also teach others.

⁶³geeta-gyaan ka pahla paath - ashareeri aatma bano aur antim paath - nashto-moha, smritisvaroop bano।

⁶⁶The first lesson of the knowledge of the Gita is to become a bodiless soul, and the last lesson is to be a conqueror of attachment and an embodiment of remembrance.

⁶⁴to pahla paath hai vidhi aur antim paath hai vidhi se siddhi।

⁶⁷So, the first lesson is the method to use and the last lesson is the result achieved through learning that lesson.

⁶⁵to geeta-paathshaala vaale har samay yeh paath padhte hain ki sirf murli sunaate hain?

⁶⁸So, do you, who are from Gita Pathshalas, learn this lesson at every moment or do you just read the murli?

⁶⁶kyonki sachchi geeta-paathshaala ki vidhi yeh hai - pahle svayan padhna arthaat banna phir auron ko nimitta ban padhaana।

⁶⁹Because the way to have a true Gita Pathshala is first of all for yourself to study, that is, to become that and then to become an instrument and teach others.

⁶⁷to sabhi geeta-paathshaala vaale is vidhi se seva karte ho?

⁷⁰So, are all of you in the Gita Pathshalas doing service in this way?

⁶⁸kyonki aap sabhi is vishwa ke aage parmaatma-padhaai ka sample ho।

⁷¹Because all of you are samples of this Godly study in front of the world.

⁶⁹to sample ka mahatva hota hai।

⁷²A sample is important.

⁷⁰sample anek aatmaon ko aisa banne ki prerna deta hai।

⁷³A sample gives many souls inspiration to become like that.

⁷¹to geeta-paathshaala vaalon ke oopar badi jimmevaari hai।

⁷⁴So those from the Gita Pathshalas have a big responsibility.

⁷²agar jara bhi sample banne mein kami dikhaai to anek aatmaon ko bhaagya banaane ke bajaae, bhaagya banaane se vanchit karne ke nimitta bhi ban jaayenge kyonki dekhne vaale, sunne vaale saakaar roop mein aap nimitta aatmaon ko dekhte hain।

⁷⁵If you show the slightest weakness in becoming samples, then, instead of creating the fortune of many souls, you will become instruments to deprive many souls of creating their fortune, because those who see and listen to you instrument souls do so in the corporeal form.

⁷³baap to gupta hain na isliye aisa shreshtha karma karke dikhaao jo aapke shreshtha karmon ko dekh, anek aatmaayen shreshtha karma karke apne bhaagya ki rekha shreshtha bana saken।

⁷⁶The Father is incognito, is He not? ⁷⁷Therefore, demonstrate this by performing such elevated actions that, when they see your elevated actions, many souls will perform elevated actions and become able to elevate their line of fortune.

⁷⁴to ek to apne ko sada sample samajhna aur doosra, sada apna symbol yaad rakhna।

⁷⁸So, firstly, always consider yourselves to be samples. ⁷⁹Secondly, always remember your symbol.

⁷⁵geeta-paathshaala vaalon ka symbol kaunsa hai, jaante ho?

⁸⁰Do you know what the symbol of those in a Gita Pathshala is?

⁷⁶kamal pushpa।

⁸¹A lotus flower.

⁷⁷baapdaada ne sunaaya hai ki kamal bano aur amal karo।

⁸²BapDada has told you to become a lotus flower and to put this into practice.

⁷⁸kamal banne ka saadhan hi hai amal karna।

⁸³The way to become a lotus is to put it into practice.

⁷⁹agar amal nahin karte to kamal nahin ban sakte isliye ‘sample hain' aur ‘kamalpushpa' ka symbol sada buddhi mein rakho।

⁸⁴If you don't put it into practice, you cannot become a lotus. ⁸⁵Therefore, always keep in your intellect, "I am a sample".

⁸⁰seva kitni bhi vriddhi ko praapta ho lekin seva karte nyaare ban pyaare banna।

⁸⁶Also keep the symbol of the lotus flower in your intellect. ⁸⁷No matter how much service increases, remain detached and loving whilst doing service.

⁸¹sirf pyaare nahin banna, nyaare ban pyaare banna kyonki seva se pyaar achhi baat hai lekin pyaar lagaav ke roop mein badal nahin jaaye।

⁸⁸Do not just be loving, but be detached and loving. ⁸⁹This is because to have love for doing service is a good thing, but you have to make sure that that love does not change into attachment.

⁸²isko kehte hain nyaare ban pyaara banna।

⁹⁰This is called being loving while detached.

⁸³seva ke nimitta bane, yeh to bahut achha kiya।

⁹¹You became instruments for service and that is very good.

⁸⁴punya aatma ka taaeetal to mil hi gaya isliye dekho, khaas nimantran diya hai, kyonki punya ka kaam kiya hai।

⁹²You at least received the title of being pure and charitable souls. ⁹³Therefore, because you carried out a charitable act you were given a special invitation.

⁸⁵ab aage jo siddhi ka paath padhaaya, to siddhi ki sthiti se vriddhi ko praapta karte rehna।

⁹⁴Now, continue to make progress in future with the stage of success for which Baba taught you a lesson.

⁸⁶samjha, aage kya karna hai?

⁹⁵Do you understand what you have to do in the future?

⁸⁷achha।

⁹⁶Achcha.

⁸⁸sabhi vishesh ek baat ki intajaar mein hain, woh kaunsi?

⁹⁷Today, all of you are especially waiting for one thing, and what is that?

⁸⁹(result sunaayen) result aap sunaayenge ya baap sunaayenge?

⁹⁸(That Baba will tell us the result.) ⁹⁹Will you give the results or will the Father give the results?

⁹⁰baapdaada ne kya kaha tha - result lenge ya denge?

¹⁰⁰What did BapDada say? ¹⁰¹Will He take the results or will He give the results?

⁹¹drama plan anusaar jo chala, jaise chala usko achha hi kahenge।

¹⁰²According to the dramaplan, whatever happened and however it happened, it would be said to have been good.

⁹²lakshya sabne achha rakha, lakshan yatha shakti karma mein dikhaaya।

¹⁰³All of you kept a good aim and you showed the qualifications through your actions according to your own capacity.

⁹³bahutkaal ka vardaan nambarvaar dhaaran kiya bhi aur abhi bhi jo vardaan praapta kiya, woh vardaaneemoorta ban baap samaan vardaandaata bante rehna।

¹⁰⁴You adopted the blessing of, "over a long period of time", numberwise, and the blessings that you attained, even now, make you become images that grant blessings and you continue to be bestowers of blessings, like the Father.

⁹⁴abhi baapdaada kya chaahte hain?

¹⁰⁵What does BapDada want now?

⁹⁵vardaan to mila, ab is varsha bahutkaal bandhan-mukta arthaat baap samaan karmaateet sthiti ka vishesh abhyaas karte duniya ko nyaare aur pyaare-pan ka anubhav karaao।

¹⁰⁶You have received blessings, and now, this year, whilst especially practising being free from bondage over a long period of time, that is, whilst having a karmateet stage like the Father's, give the world an experience of being detached and loving.

⁹⁶kabhi-kabhi anubhav karna - abhi is vidhi ko badal bahutkaal ke anubhootiyon ka pratyaksha bahutkaal achal, adol, nirvighna, nirbandhan, nirvikalp, nirvikarma arthaat niraakaari, nirvikaari, niranhakaari - isi sthiti ko duniya ke aage pratyaksha roop mein laao।

¹⁰⁷Now change the method of experiencing this only sometimes and reveal the experience over a long period of time - of being unshakeable, immovable and free from obstacles, bondages, sinful thoughts and sinful actions, that is, of being incorporeal, viceless and egoless. ¹⁰⁸Bring this stage in front of the world in a practical way.

⁹⁷isko kehte hain baap samaan banna। ⁹⁸samjha?

¹⁰⁹This is known as becoming equal to the Father.

⁹⁹result mein pahle svayan se svayan santushta, woh kitne rahe?

¹¹⁰Do you understand? ¹¹¹In the results, how many of you were content with yourselves?

¹⁰⁰kyonki ek hai svayan ki santushtata, doosri hai brahman parivaar ki santushtata, teesri hai baap ki santushtata।

¹¹²Firstly, there is contentment with the self, secondly, there is the contentment of the Brahmin family and thirdly, there is the contentment of the Father.

¹⁰¹teenon ki result mein abhi aur marks leni hain।

¹¹³In the results of all three, you now have to claim more marks.

¹⁰²to santushta bano, santushta karo।

¹¹⁴So, become content and make others content.

¹⁰³baap ki santushtamni ban sada chamakte raho।

¹¹⁵Become the Father's jewels of contentment and always continue to sparkle.

¹⁰⁴baapdaada bachchon ka regard rakhte hain, isliye gupta record bataate hain।

¹¹⁶BapDada has regard for you children, and this is why He is showing you the incognito records.

¹⁰⁵hovanhaar hain, iseelie baap sada sampannata ki stage dekhte hain।

¹¹⁷You are the ones who are going to become this in the future and this is why the Father sees your constantly perfect stage.

¹⁰⁶achha।

¹¹⁸Achcha.

¹⁰⁷sabhi santushtamniyaan ho na?

¹¹⁹All of you are jewels of contentment, are you not?

¹⁰⁸vriddhi ko dekh karke khush raho।

¹²⁰Seeing the expansion, be happy!

¹⁰⁹aap sab to intajaar mein ho ki aabu road tak queue lage।

¹²¹All of you are waiting for there to be queues up from Abu Road.

¹¹⁰to abhi to sirf haal bhara hai, phir kya karenge?

¹²²Now, just the hall has become full, but what will you do then?

¹¹¹phir soyenge ya akhanda yog karenge?

¹²³Will you then sleep or will you have constant yoga all night?

¹¹²yeh bhi hona hai isliye thode mein hi raazi raho।

¹²⁴This will also happen. ¹²⁵Therefore, be happy with just a little.

¹¹³teen pair ke bajaae ek pair prithvi bhi mile, to bhi raaji raho।

¹²⁶Instead of three feet of land, if you receive even one foot of land, be happy with that.

¹¹⁴pahle aise hota tha - yeh nahin socho।

¹²⁷Do not think: Before, it used to be like this.

¹¹⁵parivaar ke vriddhi ki khushi manaao।

¹²⁸Celebrate the happiness of the family growing.

¹¹⁶aakaash aur prithvi to khutne vaale nahin hain na।

¹²⁹The sky and the earth are never going to run out of space.

¹¹⁷pahaad to bahut hai।

¹³⁰There are many mountains.

¹¹⁸yeh bhi hona chaahiye, yeh bhi milna chaahiye - yeh badi baat bana dete ho।

¹³¹When you think, "There should be this, I should get this…" you then make it a big thing.

¹¹⁹yeh daadiyaan bhi soch mein pad jaati hain - kya karen, kaise karen?

¹³²Then the Dadis also have to think about what to do and how to do it.

¹²⁰aise bhi din aayenge jo din mein dhoop mein so jaayenge, raat me jaagenge।

¹³³Such a day will come when you will sleep during the day in the sunshine and stay awake at night.

¹²¹vo log aag jalaakar aaspaas baith jaate hain garam ho karke, aap yog ki agni jalaakar ke baith jaayenge।

¹³⁴Those people light a fire and sit around it, keeping themselves warm and you will all light fires of yoga and sit there.

¹²²pasanda hai na ya khatiya chaahiye?

¹³⁵Do you like this? ¹³⁶Or, do you want beds?

¹²³baithne ke liye kursi chaahiye?

¹³⁷Do you want chairs to sit on?

¹²⁴yeh pahaad ki peeth kursi bana dena।

¹³⁸Make the support of the mountain your chair.

¹²⁵jab tak saadhan hain to sukh lo, nahin hain to pahaadi ko kursi banaana।

¹³⁹Whilst you have the facilities, take comfort from them, and if you don't have them, make the mountain your chair.

¹²⁶peeth ko aaraam chaahiye na, aur to kuchh nahin।

¹⁴⁰You only need to rest your back, nothing else.

¹²⁷paanch hajaar aayenge to kursiyaan to uthaani padegi na।

¹⁴¹If 5000 people come, then, of course, the chairs will have to be taken away.

¹²⁸aur jab queue lagegi to khatiya bhi chhodni padegi।

¹⁴²Then, when there is a queue, you will even have to renounce your beds.

¹²⁹ever ready rehna।

¹⁴³Be everready.

¹³⁰agar khatiya mile to bhi ‘haan-ji', dharni mile to bhi ‘haan-ji'।

¹⁴⁴If you are given a bed, "Ha ji", and if you are asked to sleep on the floor, then too, "Ha ji".

¹³¹aise shuru mein bahut abhyaas karaaye hain।

¹⁴⁵You were made to practise this a lot in the beginning.

¹³²15-15 din tak davaakhaana banda rehta।

¹⁴⁶For a fortnight, the dispensary used to be closed.

¹³³dama ke patient bhi dhodha (baajre ki roti) aur lassi peete the।

¹⁴⁷Even asthma patients used to have millet chapattis and lassi (yoghurt and water mix).

¹³⁴lekin beemaar nahin hue, sab tandaroosta ho gaye।

¹⁴⁸However, they didn't fall ill; everyone became healthy.

¹³⁵to yeh shuru mein abhyaas karke dikhaaya hai, to ant mein bhi hoga na।

¹⁴⁹So, this was demonstrated by their practice at the beginning, and it will also happen at the end.

¹³⁶nahin to, socho, dama ka patient aur usko lassi do to pahle hi ghabra jaayega।

¹⁵⁰Otherwise, just think about it; if you asked an asthma patient to drink lassi, that patient would be afraid to drink it.

¹³⁷lekin dua ki dava saath mein hoti hai, isliye manoranjan ho jaata hai।

¹⁵¹However, when the medicine of blessings is mixed with it, it becomes a form of enjoyment.

¹³⁸paper nahin lagta hai। ¹³⁹mushkil nahin lagta।

¹⁵²It doesn't feel like a test-paper; it doesn't feel difficult.

¹⁴⁰tyaag nahin, eksakarshan ho jaati hai।

¹⁵³At that time, it didn’t feel like renunciation, but an excursion.

¹⁴¹to sabhi taiyaar ho na ya prabandha karne vaale ke paas teachers list le jaayengi?

¹⁵⁴So, are all of you ready? ¹⁵⁵Or, will the teachers give a list to those who are to provide all the facilities?

¹⁴²iseelie nahin bulaate hain na।

¹⁵⁶This is why not many are called here.

¹⁴³samay aane par yeh sab saadhan se bhi pare saadhna ke siddhi roop mein anubhav karenge।

¹⁵⁷When the time comes, you will experience being the form of success of your spiritual endeavour, being beyond all of these facilities.

¹⁴⁴roohaani military (sena) bhi ho na।

¹⁵⁸You are also the spiritual military, are you not?

¹⁴⁵military ka part bhi to bajaana hai।

¹⁵⁹You also have to play the part of that military.

¹⁴⁶abhi to snehi parivaar hai, ghar hai - yeh bhi anubhav kar rahe ho।

¹⁶⁰This is now a loving family; it is a home. ¹⁶¹You do experience this, do you not?

¹⁴⁷lekin samay par roohaani military ban jo samay aaya usko usi sneh se paar karna - yeh bhi military ki visheshta hai।

¹⁶²However, when the time comes, you will have to be the spiritual army with that love and overcome whatever situations come. ¹⁶³This too is a speciality of the military.

¹⁴⁸achha।

¹⁶⁴Achcha.

¹⁴⁹gujraat ko yeh vishesh vardaan hai jo ever ready rehte hain।

¹⁶⁵Gujarat has the special blessing of remaining everready.

¹⁵⁰bahaana nahin dete hain - kya karen, kaise aayen, reservation nahin milti - pahunch jaate hain।

¹⁶⁶You don't make excuses: What can we do? ¹⁶⁷How can we do this? ¹⁶⁸They didn't have a reservation, but they just arrived here.

¹⁵¹najdeek ka phaayda hai।

¹⁶⁹There is benefit in being close.

¹⁵²gujraat ko aagyaakaari banne ka vishesh aasheervaad hai kyonki seva mein bhi ‘haan-ji' karte hain na।

¹⁷⁰Gujarat has the special blessing of being obedient because you also say, "Ha ji" to doing service.

¹⁵³mehnat ki seva sada gujraat ko dete hain na।

¹⁷¹All the service that requires hard work is given to Gujarat.

¹⁵⁴roti ki seva kaun karta hai?

¹⁷²Who does the service of making the chapattis?

¹⁵⁵sthaan dene ki, bhaagdaud karne ki seva gujraat karta hai।

¹⁷³Who does the service of giving accommodation and of running around? ¹⁷⁴It is Gujarat.

¹⁵⁶baapdaada sab dekhta hai।

¹⁷⁵BapDada watches everything.

¹⁵⁷aise nahin baapdaada ko pata nahin padta।

¹⁷⁶It isn't that BapDada is not aware of everything.

¹⁵⁸mehnat karne vaalon ko vishesh mahboob ki muhabbat praapta hoti hai।

¹⁷⁷Those who make effort especially receive love from the Beloved.

¹⁵⁹najdeek ka bhaagya hai aur bhaagya ko aage badhaane ka tareeka achha rakhte hain।

¹⁷⁸You have the fortune of being close and you have maintained a good method of increasing your fortune.

¹⁶⁰bhaagya ko badhaana sabko nahin aata hai।

¹⁷⁹Not everyone knows how to increase their fortune.

¹⁶¹koi ko bhaagya praapta hota hai lekin utne tak hi rehta hai, badhaana nahin aata।

¹⁸⁰Some receive fortune, but they only keep that much, they do not know how to increase it.

¹⁶²lekin gujraat ko bhaagya hai aur badhaana bhi aata hai isliye apna bhaagya badha rahe ho - yeh dekh baapdaada bhi khush hai।

¹⁸¹However, those from Gujarat have fortune and they also know how to increase it. ¹⁸²This is how you are increasing your fortune. ¹⁸³BapDada is pleased to see this.

¹⁶³to baap ki vishesh aasheervaad - yeh bhi ek bhaagya ki nishaani hai।

¹⁸⁴To receive special blessings from the Father is also a sign of fortune. ¹⁸⁵Do you understand?

¹⁶⁴samjha? ¹⁶⁵jo bhi chaaron or ke snehi bachche pahunche hain, baapdaada bhi un sabhi desh, videsh donon ke snehi bachchon ko sneh ka return ‘sada avinaashi snehi bhav' ka vardaan de rahe hain।

¹⁸⁶To all the loving children who have arrived here from everywhere, BapDada is giving all the loving children everywhere, from this land and abroad, the blessing, "May you remain eternally loving", in return for your love.

¹⁶⁶sneh mein jaise door-door se daudkar pahunche ho, aise hi jaise sthool mein daud lagaai, sameep pahunche, sammukh pahunche, aise purooshaartha mein bhi vishesh udti kala dvaara baap samaan banna arthaat sada baap ke sameep rehna।

¹⁸⁷Just as you have come running here from so far away out of love, just as you have come running physically and come close and personally in front of Baba, similarly, in your efforts too, become equal to the Father with your flying stage, that is, always remain close to the Father.

¹⁶⁷jaise yahaan saamne pahunche ho, vaise sada udti kala dvaara baap ke sameep hi rehna। ¹⁶⁸samjha, kya karna hai?

¹⁸⁸Just as you have come here personally in front of the Father, in the same way, always remain close to the Father with your flying stage.

¹⁶⁹yeh sneh, dil ka sneh dilaaraam baap ke paas aapke pahunchne ke pahle hi pahunch jaata hai।

¹⁸⁹Do you understand what you have to do? ¹⁹⁰This love of your hearts reaches the Father, the Comforter of Hearts, even before you reach here.

¹⁷⁰chaahe sammukh ho, chaahe aaj ke din desh-videsh mein shareer se door hain lekin door hote hue bhi sabhi bachche sameep se sameep diltakhtansheen hain।

¹⁹¹Whether personally in front of Baba or physically far away on this day, whether in this land or abroad, even while being far away, all the children are the closest of all and seated on the heart-throne.

¹⁷¹to sabse sameep ka sthaan hai dil।

¹⁹²So, the closest place of all is the heart.

¹⁷²to videsh va desh mein nahin baithe hain lekin diltakhta par baithe hain।

¹⁹³So, you are not sitting abroad or somewhere else in this land, but you are sitting on the heart-throne.

¹⁷³to sameep ho gaye na।

¹⁹⁴So, you are close, are you not?

¹⁷⁴sabhi bachchon ki yaadapyaar, ulhanen, meethi-meethi roohrihaanen, saugaaten - sab baap ke paas pahunch gai।

¹⁹⁵All the children's love, remembrance and complaints, and their sweet heart-to-heart conversations and gifts have reached the Father.

¹⁷⁵baapdaada bhi snehi bachchon ko ‘sada mehnat se mukta ho muhabbat mein magna raho' - yeh vardaan de rahe hain।

¹⁹⁶BapDada is giving all the loving children the special blessing: "May you always remain free from labour by being lost in love."

¹⁷⁶to sabhi ko return mil gaya na। ¹⁷⁷achha।

¹⁹⁷So, all of you received the return, did you not?

¹⁷⁸sarva snehi aatmaon ko, sada sameep rahne vaali aatmaon ko, sada bandhanmukta, karmaateet sthiti mein bahutkaal anubhav karne vaali vishesh aatmaon ko, sarva dil-takhtansheen santushtamniyon ko baapdaada ka ‘avyakti sthiti bhav' ke vardaan saath yaadapyaar aur good night aur good morning।

¹⁹⁸To all the loving children, to all the souls who always remain close, to all the special souls who remain free from any bondage of karma and who experience the karmateet stage over a long period of time, to all the jewels of contentment seated on the heart throne, together with the blessing of "the avyakt stage", love, remembrance, good night and good morning from BapDada.

¹⁷⁹vardaan:- puraane khaate samaapta kar, naye sanskaaron roopi naye vastra dhaaran karne vaale baap samaan sampanna bhav

¹⁹⁹Blessing: May you become complete and perfect, and equal to the Father by finishing all the old accounts and by putting on the new clothes of new sanskars.

¹⁸⁰jaise deepaavli par naye vastra dhaaran karte hain, aise aap bachche is marjeeva naye janma mein, naye sanskaar roopi vastra dhaaran kar naya varsha manaao।

²⁰⁰ On Deepawali, people wear new clothes. ²⁰¹In the same way, in this new birth of dying alive, celebrate the New Year by wearing the clothes of new sanskars.

¹⁸¹apni kamjori, kamiyaan, nirbalta, komalta aadi ke jo bhi puraane khaate rahe hue hain, unhein samaapta kar sachchi deepaavli manaao।

²⁰²Whatever old accounts of your weaknesses, defects, lack of strength and sensitivity that still remain, finish all of those and celebrate true Deepawali.

¹⁸²is naye janma mein naye sanskaar dhaaran kar lo to baap samaan sampanna ban jaayenge।

²⁰³In this new birth, imbibe new sanskars and you will become equal to the Father.

¹⁸³slogan:- shuddh sankalp ka khajaana jama ho to vyartha sankalpon mein samay nahin jaayega।

²⁰⁴Slogan: Accumulate the treasures of pure thoughts and your time will not be wasted in waste thoughts.

¹⁸⁴soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay apni shubh bhaavnaaon ki shreshtha vritti dvaara mansa mahaadaani ban sabko nirbhayta ka vardaan dene ki seva karen।

²⁰⁵*** Om Shanti *** Notice: Today is 3rd Sunday of the month, and all Raj yogi tapaswi brothers and sisters will be practising meditation from 6.30 to 7.30 pm. ²⁰⁶With the elevated attitude of pure feelings, become a great donor with your mind and do the service of giving everyone the blessing of being fearless.