रविवार 15 नवंबर 2020 की दैनिक मुरली

⁰15-11-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-87 madhuban

⁰ 15/11/20 Madhuban Avyakt BapDada Om Shanti 18/01/87

¹Karmātīt sthiti key|kī niśhāniyā̃

¹Signs of the karmateet stage.

²Āj avyakt bāpdādā apnē ' avyakt sthiti bhav ' K|kē vardānī bachchō̃ vā avyakti phariśhtō̃ sē milnē āyē haĩ .

²Today, Avyakt BapDada has come to meet His children who have received the blessing, "May you have the avyakt stage", the avyakt angels.

³Yah avyakt milan is sārē kalp mē̃ ab ēk hī bār saṅgam par hōtā hai .

³It is only once throughout the whole cycle, at this confluence age, that these avyakt meetings take place.

⁴Satyug mē̃ bhī dēv milan hōgā lēkin phariśhtō̃ kā milan , avyakt milan is samay hī hōtā hai .

⁴There will be meetings of deities in the golden age, but the avyakt meetings of angels only take place at this time.

⁵Nirākār bāp bhī avyakt brahmā bāp K|kē dvārā milan manātē haĩ .

⁵The incorporeal Father also celebrates a meeting through avyakt Father Brahma.

⁶Nirākār kō bhī yah phariśhtō̃ key|kī mahaphil ati priya lagtī hai , isliē apnā dhām chhōṛ ākārī vā sākārī duniyā mē̃ milan manānē āyē haĩ .

⁶The incorporeal One deeply loves this gathering of angels. ⁷This is why He leaves His land and comes to the subtle and corporeal worlds to celebrate a meeting with you.

⁷Phariśhtē bachchō̃ K|kē snēh key|kī ākarṣhaṇ sē bāp kō bhī rūp badal , vēṣh badal bachchō̃ K|kē saṅsār mē̃ ānā hī paṛtā hai .

⁸Because of the attraction of the love of the angelic children, the Father also has to change His form and dress and come into the children's world.

⁸Yah saṅgamyug bāp aur bachchō̃ kā ati pyārā aur nyārā saṅsār hai .

⁹This confluence age is a very unique and lovely world of the Father and the children.

⁹Snēh sabsē baṛī ākarṣhit karnē key|kī śhakti hai jō param-ātmā , bandhanmukt kō bhī , śharīr sē mukt kō bhī snēh K|kē bandhan mē̃ bāndh lētī hai , aśharīrī kō bhī loan K|kē śharīrdhārī banā dētī hai .

¹⁰Love is the greatest power that attracts; it binds the Supreme Soul, who is free from bondage and free from a body, with the bond of love. ¹¹It makes the bodiless One become a bodily being with the loan of a body.

¹⁰Yahī hai bachchō̃ K|kē snēh kā pratyakṣha pramāṇ .

¹²This is the practical proof of the children's love.

¹¹Āj kā din anēk chārō̃ ōr K|kē bachchō̃ K|kē snēh key|kī dhārāyē̃ , snēh K|kē sāgar mē̃ samānē kā din hai .

¹³This is the day on which the rivers of love of many children from everywhere merge with the Ocean of Love.

¹²Bachchē kahtē haĩ - ' ham bāpdādā sē milnē āyē haĩ ' .

¹⁴Children say: We have come to meet BapDada.

¹³Bachchē milnē āyē haĩ  ?

¹⁵Have the children come to meet the Father?

¹⁴Vā bachchō̃ sē bāp milnē āyē haĩ  ?

¹⁶Or, is it that the Father has come to meet you children?

¹⁵Yā dōnō̃ hī madhuban mē̃ milnē āyē haĩ  ?

¹⁷Or, have both come to Madhuban to meet one another?

¹⁶Bachchē snēh K|kē sāgar mē̃ nahānē āyē haĩ lēkin bāp hajārō̃ gaṅgāō̃ mē̃ nahānē ātē haĩ isliē gaṅgā-sāgar kā mēlā vichitr mēlā hai .

¹⁸Children have come to bathe in the Ocean of Love, but the Father comes to bathe in thousands of Ganges. ¹⁹This is why the mela (meeting) of the Ocean and the Ganges is a unique one.

¹⁷Snēh K|kē sāgar mē̃ samāē sāgar samān ban jātē haĩ .

²⁰You merge with the Ocean of Love and become like the Ocean.

¹⁸Āj K|kē din kō bāp samān bannē kā smr̥iti arthāt samarthī-divas kahtē haĩ .

²¹This day is called the day to become equal to the Father - the Day of Remembrance, that is, the Day of Power.

¹⁹Kyō̃  ?

²²Why?

²⁰Āj kā din brahmā bāp K|kē sampann aur sampūrṇ bāp samān bannē kā yādgār divas hai . ²¹Brahmā bachchā sō bāp , kyōṅki brahmā bachchā bhī hai , bāp bhī hai .

²³This day is the memorial of Father Brahma becoming complete, perfect and equal to the Father, a child and Father Brahma, because Brahma is a child and also a father.

²²Āj K|kē din brahmā nē bachchē K|kē rūp mē̃ sapūt bachchā bannē kā sabūt diyā snēh K|kē svarūp kā , samān bannē kā sabūt diyā  ; ati pyārē aur ati nyārēpan kā sabūt diyā  ; bāp samān karmātīt arthāt karma K|kē bandhan sē mukt , nyārā bannē kā sabūt diyā  ; sārē kalp K|kē karmō̃ K|kē hisāb-kitāb sē mukt hōnē kā sabūt diyā .

²⁴On this day, ²⁵Brahma gave the proof of being a worthy child in the form of love he gave the proof of becoming equal he gave the proof of being extremely loving and totally detached he gave the proof of being karmateet, equal to the Father, that is, he gave the proof of being free from any bondage of karma, like the Fatherhe gave the proof of being free from any karmic accounts of actions performed through the whole cycle

²³Sivāē sēvā K|kē snēh K|kē aur kōī bandhan nahī̃ .

²⁶Apart from the bond of love for service, there are no other bonds.

²⁴Sēvā mē̃ bhī sēvā K|kē bandhan mē̃ bandhnē vālē sēvādhārī nahī̃ kyōṅki sēvā mē̃ kōī bandhanmukt ban sēvā kartē aur kōī bandhanyukt ban sēvā kartē .

²⁷In doing service too, he is not a soul who is bound by any bondage of service, because some do service whilst free from bondage whereas others do service whilst tied in bondages of service.

²⁵Sēvādhārī brahmā bāp bhī hai .

²⁸Father Brahma was also a server.

²⁶Lēkin sēvā dvārā had key|kī royal ichchhāyē̃ sēvā mē̃ bhī hisāb-kitāb K|kē bandhan mē̃ bāndhtī hai . ²⁷Lēkin sachchē sēvādhārī is hisāb-kitāb sē bhī mukt haĩ .

²⁹However, royal forms of desire in service also tie some in the bondage of karmic accounts of service but true servers are free from those karmic accounts. ³⁰This is called the karmateet stage.

²⁸Isī kō hī karmātīt sthiti kahā jātā hai . ²⁹Jaisē dēh kā bandhan , dēh K|kē sambandh kā bandhan , aisē sēvā mē̃ svārtha - yah bhī bandhan karmātīt bannē mē̃ vighna ḍāltā hai .

³¹Just as there is the bondage of the body and the bondage of relationships of the body, so too, selfish motives in doing service are also a bondage and they create an obstacle to your becoming karmateet.

³⁰Karmātīt bannā arthāt is royal hisāb-kitāb sē bhī mukt .

³²To become karmateet means to become free from that royal karmic account.

³¹Majority nimitt gītā-pāṭhaśālāō̃ K|kē sēvādhārī āyē haĩ nā .

³³The majority who have come are servers and instruments for Gita Pathshalas.

³²Tō sēvā arthāt aurō̃ kō bhī mukt banānā .

³⁴So, service means to liberate others too.

³³Aurō̃ kō mukt banātē svayã kō bandhan mē̃ bāndh tō nahī̃ dētē  ?

³⁵Whilst liberating others, you don't tie yourself in any bondage, do you?

³⁴Naṣhṭōmōhā bannē kē bajāē , laukik bachchō̃ ādi sabsē mōh tyāg kar student sē mōh tō nahī̃ kartē  ?

³⁶Instead of becoming a conqueror of attachment, having renounced all attachments to your physical children, etc., you don't have attachment to your students, do you?

³⁵Yah bahut achchhā hai , bahut achchhā hai , achchhā-achchhā samajhtē mērēpan key|kī ichchhā K|kē bandhan mē̃ tō nahī̃ bandh jātē  ? ³⁶Sōnē key|kī jañjīrē̃ tō achchhī nahī̃ lagtī haĩ nā  ?

³⁷While saying, "This one is very good; he is very good" and considering someone to be good in that way, you don't tie yourself in a bondage of desire of that one belonging to you, do you? ³⁸You don't like golden chains, do you?

³⁷Tō āj kā din had K|kē mērē-mērē sē mukt hōnē kā arthāt karmātīt hōnē kā avyakti divas manāō .

³⁹So, celebrate today as the day to become free from any limited consciousness of "mine", that is, as the avyakt day to become karmateet.

³⁸Isī kō hī snēh kā sabūt kahā jātā hai .

⁴⁰This is called giving the proof of love.

³⁹Karmātīt bannā - yah lakṣhya tō sabkā achchhā hai .

⁴¹Everyone's aim to become karmateet is good.

⁴⁰Ab check karō - kahā̃ tak karmō̃ K|kē bandhan sē nyārē banē hō  ?

⁴²Now, check to what extent you have become free from any bondage of karma.

⁴¹Pahlī bāt - laukik aur alaukik , karma aur sambandh dōnō̃ mē̃ svārtha bhāv sē mukt .

⁴³Firstly, check whether you are free from feeling any selfish motives in both the lokik and alokik, in actions and in relationships.

⁴²Dūsrī bāt - pichhlē janmō̃ K|kē karmō̃ K|kē hisāb-kitāb vā vartamān purūṣhārth K|kē kamjōrī K|kē kāraṇ kisī bhī vyarth svabhāv-sanskār K|kē vaśh hōnē sē mukt banē haĩ  ?

⁴⁴Secondly, have you become free from the karmic accounts of the actions of your past births and free from any influence of a wasteful nature and sanskars due to the weakness in effort at the present time?

⁴³Kabhī bhī kōī kamjōr svabhāv-sanskār vā pichhlā sanskār-svabhāv vaśhībhūt banātā hai tō bandhan-yukta haĩ , bandhanmukt nahī̃ .

⁴⁵If any weak nature or sanskars or nature and sanskars of the past influence you at any time, then you are tied in bondage, not free from bondage.

⁴⁴Aisē nahī̃ sōchnā ki chāhtē nahī̃ haĩ lēkin svabhāv yā saṅskār karā dētē haĩ .

⁴⁶Do not think: I don't want this to happen, but my nature and sanskars make me do it.

⁴⁵Yah bhī niśhānī bandhanmukt key|kī nahī̃ lēkin bandhanyukt kī hai .

⁴⁷This too is not a sign of one who is free from bondage, but of one who is tied in bondage.

⁴⁶Aur bāt - kōī bhī sēvā key|kī , saṅgaṭhan key|kī , prakr̥iti key|kī paristhiti svasthiti kō vā śhrēṣhṭh sthiti kō ḍagmag kartī hai - yah bhī bandhanmukt sthiti nahī̃ hai .

⁴⁸Another thing: When your original stage, your elevated stage, fluctuates due to any service situation, any gathering or the elements, that too is not the stage of being free from bondage.

⁴⁷Is bandhan sē bhī mukt .

⁴⁹Become free from that bondage too.

⁴⁸Aur tīsrī bāt - purānī duniyā mē̃ purānē antim śharīr mē̃ kisī bhī prakār key|kī vyādhi apnī śhrēṣhṭh sthiti kō halchal mē̃ lāyē - issē bhī mukt . ⁴⁹Ēk hai vyādhi ānā , ēk hai vyādhi hilānā .

⁵⁰Thirdly, also become free from any upheaval of your elevated stage that may come through any type of illness of your last old body in the old world. ⁵¹It is one thing for the illness to come but it is another thing for that illness to make you fluctuate.

⁵⁰Tō ānā - yah bhāvī hai lēkin sthiti hil jānā - yah bandhanyukt key|kī niśhānī hai .

⁵²It is destined for it to come, but for your stage to fluctuate is a sign of being tied in bondage.

⁵¹Svachintan , gyān chintan , śhubhchintak bannē kā chintan badal śharīr key|kī vyādhi kā chintan chalnā - issē mukt kyōṅki jyādā prakr̥iti kā chintan chintā K|kē rūp mē̃ badal jātā hai .

⁵³Become free from having thoughts about any illness of the body. ⁵⁴Instead, have thoughts of your original self, thoughts of knowledge and of being one with pure and positive thoughts for others, because thinking too much about matter changes into a form of worry.

⁵²Tō issē mukt hōnā - isī kō hī karmātīt sthiti kahā jātā hai .

⁵⁵So, to become free from that is called the karmateet stage.

⁵³In sabhī bandhanō̃ kō chhōṛnā , yahī karmātīt sthiti key|kī niśhānī hai .

⁵⁶To renounce all of those bondages is a sign of the karmateet stage.

⁵⁴Brahmā bāp nē in sabhī bandhanō̃ sē mukt hō karmātīt sthiti kō prāpt kiyā .

⁵⁷Father Brahma became free from all of these types of bondage and attained the karmateet stage.

⁵⁵Tō āj kā divas brahmā bāp samān karmātīt bannē kā divas hai .

⁵⁸So, today is the day to become karmateet, like Father Brahma.

⁵⁶Āj K|kē divas kā mahatva samjhā  ?

⁵⁹Did you understand the significance of this day?

⁵⁷Achchhā .

⁶⁰Achcha.

⁵⁸Āj key|kī sabhā viśhēṣh sēvādhārī arthāt puṇya ātmā bannē vālō̃ key|kī sabhā hai . ⁵⁹Gītā pāṭhśhālā khōlnā arthāt puṇya ātmā bannā .

⁶¹Today's gathering is especially a gathering of those who are special servers, that is, of those who are becoming pure and charitable souls.

⁶⁰Sabsē baṛē tē baṛā puṇya her|har ātmā kō sadā kē liē arthāt anēk janmō̃ kē liē pāpō̃ sē mukt karnā - yahī puṇya hai .

⁶²To open a Gita Pathshala means to become a pure and charitable soul. ⁶³The greatest charity of all is the charity of liberating every soul from their sins of many births for all time.

⁶¹Nām bahut achchhā hai - ' gītā pāṭhśhālā ' .

⁶⁴The name is very good: "Gita Pathshala".

⁶²Tō gītā pāṭhśhālā vālē arthāt sadā svayã gītā kā pāṭh paṛhnē vālē aur paṛhānē vālē .

⁶⁵So, those from a Gita Pathshala means those who study the lessons of the Gita and also teach others.

⁶³Gītā-jñān kā pahlā pāṭh - aśharīrī ātmā banō aur antim pāṭh - naṣhṭō-mōhā , smr̥itisvarūp banō .

⁶⁶The first lesson of the knowledge of the Gita is to become a bodiless soul, and the last lesson is to be a conqueror of attachment and an embodiment of remembrance.

⁶⁴Tō pahlā pāṭh hai vidhi aur antim pāṭh hai vidhi sē siddhi .

⁶⁷So, the first lesson is the method to use and the last lesson is the result achieved through learning that lesson.

⁶⁵Tō gītā-pāṭhaśālā vālē her|har samay yah pāṭh paṛhtē haĩ ki sirph murlī sunātē haĩ  ?

⁶⁸So, do you, who are from Gita Pathshalas, learn this lesson at every moment or do you just read the murli?

⁶⁶Kyōṅki sachchī gītā-pāṭhaśālā key|kī vidhi yah hai - pahlē svayã paṛhnā arthāt bannā phir aurō̃ kō nimitt ban paṛhānā .

⁶⁹Because the way to have a true Gita Pathshala is first of all for yourself to study, that is, to become that and then to become an instrument and teach others.

⁶⁷Tō sabhī gītā-pāṭhaśālā vālē is vidhi sē sēvā kartē hō  ?

⁷⁰So, are all of you in the Gita Pathshalas doing service in this way?

⁶⁸Kyōṅki āp sabhī is viśhva kē āgē paramātm-paṛhāī kā sample hō .

⁷¹Because all of you are samples of this Godly study in front of the world.

⁶⁹Tō sample kā mahatva hōtā hai .

⁷²A sample is important.

⁷⁰Sample anēk ātmāō̃ kō aisā bannē key|kī prērṇā dētā hai .

⁷³A sample gives many souls inspiration to become like that.

⁷¹Tō gītā-pāṭhaśālā vālō̃ kē ūpar baṛī jimmēvārī hai .

⁷⁴So those from the Gita Pathshalas have a big responsibility.

⁷²Agar jarā bhī sample bannē mē̃ kamī dikhāī tō anēk ātmāō̃ kō bhāgya banānē kē bajāē , bhāgya banānē sē vañchit karnē kē nimitt bhī ban jāyēṅgē kyōṅki dēkhnē vālē , sunnē vālē sākār rūp mē̃ āp nimitt ātmāō̃ kō dēkhtē haĩ .

⁷⁵If you show the slightest weakness in becoming samples, then, instead of creating the fortune of many souls, you will become instruments to deprive many souls of creating their fortune, because those who see and listen to you instrument souls do so in the corporeal form.

⁷³Bāp tō gupta haĩ nā isliē aisā śhrēṣhṭh karma karkē dikhāō jō āpkē śhrēṣhṭh karmō̃ kō dēkh , anēk ātmāyē̃ śhrēṣhṭh karma karkē apnē bhāgya key|kī rēkhā śhrēṣhṭh banā sakē̃ .

⁷⁶The Father is incognito, is He not? ⁷⁷Therefore, demonstrate this by performing such elevated actions that, when they see your elevated actions, many souls will perform elevated actions and become able to elevate their line of fortune.

⁷⁴Tō ēk tō apnē kō sadā sample samajhnā aur dūsrā , sadā apnā symbol yād rakhnā .

⁷⁸So, firstly, always consider yourselves to be samples. ⁷⁹Secondly, always remember your symbol.

⁷⁵Gītā-pāṭhaśālā vālō̃ kā symbol kaunsā hai , jāntē hō  ?

⁸⁰Do you know what the symbol of those in a Gita Pathshala is?

⁷⁶Kamal puṣhp .

⁸¹A lotus flower.

⁷⁷Bāpdādā nē sunāyā hai ki kamal banō aur amal karō .

⁸²BapDada has told you to become a lotus flower and to put this into practice.

⁷⁸Kamal bannē kā sādhan hī hai amal karnā .

⁸³The way to become a lotus is to put it into practice.

⁷⁹Agar amal nahī̃ kartē tō kamal nahī̃ ban saktē isliē ' sample haĩ ' aur ' kamalapuṣpa ' kā symbol sadā buddhi mē̃ rakhō .

⁸⁴If you don't put it into practice, you cannot become a lotus. ⁸⁵Therefore, always keep in your intellect, "I am a sample".

⁸⁰Sēvā kitnī bhī vr̥iddhi kō prāpt hō lēkin sēvā kartē nyārē ban pyārē bannā .

⁸⁶Also keep the symbol of the lotus flower in your intellect. ⁸⁷No matter how much service increases, remain detached and loving whilst doing service.

⁸¹Sirph pyārē nahī̃ bannā , nyārē ban pyārē bannā kyōṅki sēvā sē pyār achchhī bāt hai lēkin pyār lagāv K|kē rūp mē̃ badal nahī̃ jāyē .

⁸⁸Do not just be loving, but be detached and loving. ⁸⁹This is because to have love for doing service is a good thing, but you have to make sure that that love does not change into attachment.

⁸²Iskō kahtē haĩ nyārē ban pyārā bannā .

⁹⁰This is called being loving while detached.

⁸³Sēvā kē nimitt banē , yah tō bahut achchhā kiyā .

⁹¹You became instruments for service and that is very good.

⁸⁴Puṇya ātmā kā ṭāīṭal tō mil hī gayā isliē dēkhō , khās nimantraṇ diyā hai , kyōṅki puṇya kā kām kiyā hai .

⁹²You at least received the title of being pure and charitable souls. ⁹³Therefore, because you carried out a charitable act you were given a special invitation.

⁸⁵Ab āgē jō siddhi kā pāṭh paṛhāyā , tō siddhi key|kī sthiti sē vr̥iddhi kō prāpt kartē rahnā .

⁹⁴Now, continue to make progress in future with the stage of success for which Baba taught you a lesson.

⁸⁶Samjhā , āgē kyā karnā hai  ?

⁹⁵Do you understand what you have to do in the future?

⁸⁷Achchhā .

⁹⁶Achcha.

⁸⁸Sabhī viśhēṣh ēk bāt key|kī intjār mē̃ haĩ , vah kaunsī  ?

⁹⁷Today, all of you are especially waiting for one thing, and what is that?

⁸⁹ ( result sunāyē̃ ) result āp sunāyēṅgē yā bāp sunāyēṅgē  ?

⁹⁸(That Baba will tell us the result.) ⁹⁹Will you give the results or will the Father give the results?

⁹⁰Bāpdādā nē kyā kahā thā - result lē̃gē yā dēgē  ?

¹⁰⁰What did BapDada say? ¹⁰¹Will He take the results or will He give the results?

⁹¹Drama plan anusār jō chalā , jaisē chalā uskō achchhā hī kahē̃gē .

¹⁰²According to the dramaplan, whatever happened and however it happened, it would be said to have been good.

⁹²Lakṣhya sabnē achchhā rakhā , lakṣhaṇ yathā śhakti karma mē̃ dikhāyā .

¹⁰³All of you kept a good aim and you showed the qualifications through your actions according to your own capacity.

⁹³Bahutkāl kā vardān number-vār dhāraṇ kiyā bhī aur abhī bhī jō vardān prāpt kiyā , vah varadānīmūrta ban bāp samān varadānadātā bantē rahnā .

¹⁰⁴You adopted the blessing of, "over a long period of time", numberwise, and the blessings that you attained, even now, make you become images that grant blessings and you continue to be bestowers of blessings, like the Father.

⁹⁴Abhī bāpdādā kyā chāhtē haĩ  ?

¹⁰⁵What does BapDada want now?

⁹⁵Vardān tō milā , ab is varṣh bahutkāl bandhan-mukt arthāt bāp samān karmātīt sthiti kā viśhēṣh abhyās kartē duniyā kō nyārē aur pyārē-pan kā anubhav karāō .

¹⁰⁶You have received blessings, and now, this year, whilst especially practising being free from bondage over a long period of time, that is, whilst having a karmateet stage like the Father's, give the world an experience of being detached and loving.

⁹⁶Kabhī-kabhī anubhav karnā - abhī is vidhi kō badal bahutkāl K|kē anubhūtiyō̃ kā pratyakṣha bahutkāl achal , aḍōl , nirvighna , nirbandhan , nirvikalp , nirvikarma arthāt nirākārī , nirvikārī , niranhakārī - isī sthiti kō duniyā kē āgē pratyakṣha rūp mē̃ lāō .

¹⁰⁷Now change the method of experiencing this only sometimes and reveal the experience over a long period of time - of being unshakeable, immovable and free from obstacles, bondages, sinful thoughts and sinful actions, that is, of being incorporeal, viceless and egoless. ¹⁰⁸Bring this stage in front of the world in a practical way.

⁹⁷Iskō kahtē haĩ bāp samān bannā . ⁹⁸Samjhā  ?

¹⁰⁹This is known as becoming equal to the Father.

⁹⁹Result mē̃ pahlē svayã sē svayã santuṣhṭ , vah kitnē rahē  ?

¹¹⁰Do you understand? ¹¹¹In the results, how many of you were content with yourselves?

¹⁰⁰Kyōṅki ēk hai svayã key|kī santuṣhṭatā , dūsrī hai brāhmaṇ parivār key|kī santuṣhṭatā , tīsrī hai bāp key|kī santuṣhṭatā .

¹¹²Firstly, there is contentment with the self, secondly, there is the contentment of the Brahmin family and thirdly, there is the contentment of the Father.

¹⁰¹Tīnō̃ key|kī result mē̃ abhī aur marks lēnī haĩ .

¹¹³In the results of all three, you now have to claim more marks.

¹⁰²Tō santuṣhṭ banō , santuṣhṭ karō .

¹¹⁴So, become content and make others content.

¹⁰³Bāp key|kī santuṣhṭamaṇi ban sadā chamaktē rahō .

¹¹⁵Become the Father's jewels of contentment and always continue to sparkle.

¹⁰⁴Bāpdādā bachchō̃ kā regard rakhtē haĩ , isliē gupta record batātē haĩ .

¹¹⁶BapDada has regard for you children, and this is why He is showing you the incognito records.

¹⁰⁵Hōvanhār haĩ , isīliē bāp sadā sampannatā key|kī stage dēkhtē haĩ .

¹¹⁷You are the ones who are going to become this in the future and this is why the Father sees your constantly perfect stage.

¹⁰⁶Achchhā .

¹¹⁸Achcha.

¹⁰⁷Sabhī santuṣhṭamaṇiyā̃ hō nā  ?

¹¹⁹All of you are jewels of contentment, are you not?

¹⁰⁸Vr̥iddhi kō dēkh karkē khuśh rahō .

¹²⁰Seeing the expansion, be happy!

¹⁰⁹Āp sab tō intjār mē̃ hō ki ābū road tak queue lagē .

¹²¹All of you are waiting for there to be queues up from Abu Road.

¹¹⁰Tō abhī tō sirph hall|hāl bharā hai , phir kyā karē̃gē  ?

¹²²Now, just the hall has become full, but what will you do then?

¹¹¹Phir sōyēṅgē yā akhaṇḍ yōg karē̃gē  ?

¹²³Will you then sleep or will you have constant yoga all night?

¹¹²Yah bhī hōnā hai isliē thōṛē mē̃ hī rāzī rahō .

¹²⁴This will also happen. ¹²⁵Therefore, be happy with just a little.

¹¹³Tīn pair kē bajāē ēk pair pr̥ithvī bhī milē , tō bhī rājī rahō .

¹²⁶Instead of three feet of land, if you receive even one foot of land, be happy with that.

¹¹⁴Pahlē aisē hōtā thā - yah nahī̃ sōchō .

¹²⁷Do not think: Before, it used to be like this.

¹¹⁵Parivār K|kē vr̥iddhi key|kī khuśhī manāō .

¹²⁸Celebrate the happiness of the family growing.

¹¹⁶Ākāśh aur pr̥ithvī tō khuṭnē vālē nahī̃ haĩ nā .

¹²⁹The sky and the earth are never going to run out of space.

¹¹⁷Pahāṛ tō bahut hai .

¹³⁰There are many mountains.

¹¹⁸Yah bhī hōnā chāhiē , yah bhī milnā chāhiē - yah baṛī bāt banā dētē hō .

¹³¹When you think, "There should be this, I should get this…" you then make it a big thing.

¹¹⁹Yah dādiyā̃ bhī sōch mē̃ paṛ jātī haĩ - kyā karē̃ , kaisē karē̃  ?

¹³²Then the Dadis also have to think about what to do and how to do it.

¹²⁰Aisē bhī din āyēṅgē jō din mē̃ dhūp mē̃ sō jāyēṅgē , rāt mē jāgēṅgē .

¹³³Such a day will come when you will sleep during the day in the sunshine and stay awake at night.

¹²¹Vō lōg āg jalākar āspās baiṭh jātē haĩ garm hō karkē , āp yōg key|kī agni jalākar K|kē baiṭh jāyēṅgē .

¹³⁴Those people light a fire and sit around it, keeping themselves warm and you will all light fires of yoga and sit there.

¹²²Pasand hai nā yā khaṭiyā chāhiē  ?

¹³⁵Do you like this? ¹³⁶Or, do you want beds?

¹²³Baiṭhnē kē liē kursī chāhiē  ?

¹³⁷Do you want chairs to sit on?

¹²⁴Yah pahāṛ key|kī pīṭh kursī banā dēnā .

¹³⁸Make the support of the mountain your chair.

¹²⁵Jab tak sādhan haĩ tō sukh lō|low , nahī̃ haĩ tō pahāṛī kō kursī banānā .

¹³⁹Whilst you have the facilities, take comfort from them, and if you don't have them, make the mountain your chair.

¹²⁶Pīṭh kō ārām chāhiē nā , aur tō kuchh nahī̃ .

¹⁴⁰You only need to rest your back, nothing else.

¹²⁷Pāñch hajār āyēṅgē tō kursiyā̃ tō uṭhānī paṛēgī nā .

¹⁴¹If 5000 people come, then, of course, the chairs will have to be taken away.

¹²⁸Aur jab queue lagēgī tō khaṭiyā bhī chhōṛnī paṛēgī .

¹⁴²Then, when there is a queue, you will even have to renounce your beds.

¹²⁹Ever ready rahnā .

¹⁴³Be everready.

¹³⁰Agar khaṭiyā milē tō bhī ' hā̃-jī ' , dharnī milē tō bhī ' hā̃-jī ' .

¹⁴⁴If you are given a bed, "Ha ji", and if you are asked to sleep on the floor, then too, "Ha ji".

¹³¹Aisē śhurū mē̃ bahut abhyās karāyē haĩ .

¹⁴⁵You were made to practise this a lot in the beginning.

¹³²15-15 din tak davākhānā band rahtā .

¹⁴⁶For a fortnight, the dispensary used to be closed.

¹³³Damā K|kē patient bhī ḍhōḍhā ( bājarē key|kī rōṭī ) aur lassī pītē thē .

¹⁴⁷Even asthma patients used to have millet chapattis and lassi (yoghurt and water mix).

¹³⁴Lēkin bīmār nahī̃ huē , sab tandarūst hō gayē .

¹⁴⁸However, they didn't fall ill; everyone became healthy.

¹³⁵Tō yah śhurū mē̃ abhyās karkē dikhāyā hai , tō ant mē̃ bhī hōgā nā .

¹⁴⁹So, this was demonstrated by their practice at the beginning, and it will also happen at the end.

¹³⁶Nahī̃ tō , sōchō , damā kā patient aur uskō lassī dō tō pahlē hī ghabrā jāyēgā .

¹⁵⁰Otherwise, just think about it; if you asked an asthma patient to drink lassi, that patient would be afraid to drink it.

¹³⁷Lēkin duā key|kī davā sāth mē̃ hōtī hai , isliē manōrañjan hō jātā hai .

¹⁵¹However, when the medicine of blessings is mixed with it, it becomes a form of enjoyment.

¹³⁸Paper nahī̃ lagtā hai . ¹³⁹Muśhkil nahī̃ lagtā .

¹⁵²It doesn't feel like a test-paper; it doesn't feel difficult.

¹⁴⁰Tyāg nahī̃ , ēksakarśan hō jātī hai .

¹⁵³At that time, it didn’t feel like renunciation, but an excursion.

¹⁴¹Tō sabhī taiyār hō nā yā prabandh karnē vālē kē pās teachers list lē jāyēṅgī  ?

¹⁵⁴So, are all of you ready? ¹⁵⁵Or, will the teachers give a list to those who are to provide all the facilities?

¹⁴²Isīliē nahī̃ bulātē haĩ nā .

¹⁵⁶This is why not many are called here.

¹⁴³Samay ānē par yah sab sādhan sē bhī parē sādhnā K|kē siddhi rūp mē̃ anubhav karē̃gē .

¹⁵⁷When the time comes, you will experience being the form of success of your spiritual endeavour, being beyond all of these facilities.

¹⁴⁴Rūhānī military ( sēnā ) bhī hō nā .

¹⁵⁸You are also the spiritual military, are you not?

¹⁴⁵Military kā part bhī tō bajānā hai .

¹⁵⁹You also have to play the part of that military.

¹⁴⁶Abhī tō snēhī parivār hai , ghar hai - yah bhī anubhav kar rahē hō .

¹⁶⁰This is now a loving family; it is a home. ¹⁶¹You do experience this, do you not?

¹⁴⁷Lēkin samay par rūhānī military ban jō samay āyā uskō usī snēh sē pār karnā - yah bhī military key|kī viśhēṣhtā hai .

¹⁶²However, when the time comes, you will have to be the spiritual army with that love and overcome whatever situations come. ¹⁶³This too is a speciality of the military.

¹⁴⁸Achchhā .

¹⁶⁴Achcha.

¹⁴⁹Gujarāt kō yah viśhēṣh vardān hai jō ever ready rahtē haĩ .

¹⁶⁵Gujarat has the special blessing of remaining everready.

¹⁵⁰Bahānā nahī̃ dētē haĩ - kyā karē̃ , kaisē āyē̃ , reservation nahī̃ miltī - pahũch jātē haĩ .

¹⁶⁶You don't make excuses: What can we do? ¹⁶⁷How can we do this? ¹⁶⁸They didn't have a reservation, but they just arrived here.

¹⁵¹Najdīk kā phāydā hai .

¹⁶⁹There is benefit in being close.

¹⁵²Gujarāt kō āgyākārī bannē kā viśhēṣh āśhīrvād hai kyōṅki sēvā mē̃ bhī ' hā̃-jī ' kartē haĩ nā .

¹⁷⁰Gujarat has the special blessing of being obedient because you also say, "Ha ji" to doing service.

¹⁵³Mēhnat key|kī sēvā sadā gujarāt kō dētē haĩ nā .

¹⁷¹All the service that requires hard work is given to Gujarat.

¹⁵⁴Rōṭī key|kī sēvā kaun kartā hai  ?

¹⁷²Who does the service of making the chapattis?

¹⁵⁵Sthān dēnē key|kī , bhāgdauṛ karnē key|kī sēvā gujarāt kartā hai .

¹⁷³Who does the service of giving accommodation and of running around? ¹⁷⁴It is Gujarat.

¹⁵⁶Bāpdādā sab dēkhtā hai .

¹⁷⁵BapDada watches everything.

¹⁵⁷Aisē nahī̃ bāpdādā kō patā nahī̃ paṛtā .

¹⁷⁶It isn't that BapDada is not aware of everything.

¹⁵⁸Mēhnat karnē vālō̃ kō viśhēṣh mahabūb key|kī muhabbat prāpt hōtī hai .

¹⁷⁷Those who make effort especially receive love from the Beloved.

¹⁵⁹Najdīk kā bhāgya hai aur bhāgya kō āgē baṛhānē kā tarīkā achchhā rakhtē haĩ .

¹⁷⁸You have the fortune of being close and you have maintained a good method of increasing your fortune.

¹⁶⁰Bhāgya kō baṛhānā sabkō nahī̃ ātā hai .

¹⁷⁹Not everyone knows how to increase their fortune.

¹⁶¹Kōī kō bhāgya prāpt hōtā hai lēkin utnē tak hī rahtā hai , baṛhānā nahī̃ ātā .

¹⁸⁰Some receive fortune, but they only keep that much, they do not know how to increase it.

¹⁶²Lēkin gujarāt kō bhāgya hai aur baṛhānā bhī ātā hai isliē apnā bhāgya baṛhā rahē hō - yah dēkh bāpdādā bhī khuśh hai .

¹⁸¹However, those from Gujarat have fortune and they also know how to increase it. ¹⁸²This is how you are increasing your fortune. ¹⁸³BapDada is pleased to see this.

¹⁶³Tō bāp key|kī viśhēṣh āśhīrvād - yah bhī ēk bhāgya key|kī niśhānī hai .

¹⁸⁴To receive special blessings from the Father is also a sign of fortune. ¹⁸⁵Do you understand?

¹⁶⁴Samjhā  ? ¹⁶⁵Jō bhī chārō̃ ōr K|kē snēhī bachchē pahũchē haĩ , bāpdādā bhī un sabhī dēśh , vidēśh dōnō̃ K|kē snēhī bachchō̃ kō snēh kā return ' sadā avināśhī snēhī bhav ' kā vardān dē rahē haĩ .

¹⁸⁶To all the loving children who have arrived here from everywhere, BapDada is giving all the loving children everywhere, from this land and abroad, the blessing, "May you remain eternally loving", in return for your love.

¹⁶⁶Snēh mē̃ jaisē dūr-dūr sē dauṛkar pahũchē hō , aisē hī jaisē sthūl mē̃ dauṛ lagāī , samīp pahũchē , sammukh pahũchē , aisē purūṣhārth mē̃ bhī viśhēṣh uṛtī kalā dvārā bāp samān bannā arthāt sadā bāp K|kē samīp rahnā .

¹⁸⁷Just as you have come running here from so far away out of love, just as you have come running physically and come close and personally in front of Baba, similarly, in your efforts too, become equal to the Father with your flying stage, that is, always remain close to the Father.

¹⁶⁷Jaisē yahā̃ sāmnē pahũchē hō , vaisē sadā uṛtī kalā dvārā bāp K|kē samīp hī rahnā . ¹⁶⁸Samjhā , kyā karnā hai  ?

¹⁸⁸Just as you have come here personally in front of the Father, in the same way, always remain close to the Father with your flying stage.

¹⁶⁹Yah snēh , dil kā snēh dilārām bāp kē pās āpkē pahuñchnē K|kē pahlē hī pahũch jātā hai .

¹⁸⁹Do you understand what you have to do? ¹⁹⁰This love of your hearts reaches the Father, the Comforter of Hearts, even before you reach here.

¹⁷⁰Chāhē sammukh hō , chāhē āj K|kē din dēśh-vidēśh mē̃ śharīr sē dūr haĩ lēkin dūr hōtē huē bhī sabhī bachchē samīp sē samīp diltakhtanaśhīn haĩ .

¹⁹¹Whether personally in front of Baba or physically far away on this day, whether in this land or abroad, even while being far away, all the children are the closest of all and seated on the heart-throne.

¹⁷¹Tō sabsē samīp kā sthān hai dil .

¹⁹²So, the closest place of all is the heart.

¹⁷²Tō vidēśh vā dēśh mē̃ nahī̃ baiṭhē haĩ lēkin diltakhta par baiṭhē haĩ .

¹⁹³So, you are not sitting abroad or somewhere else in this land, but you are sitting on the heart-throne.

¹⁷³Tō samīp hō gayē nā .

¹⁹⁴So, you are close, are you not?

¹⁷⁴Sabhī bachchō̃ key|kī yādpyār , ulhanē̃ , mīṭhī-mīṭhī rūharihānē̃ , saugātē̃ - sab bāp kē pās pahũch gaī .

¹⁹⁵All the children's love, remembrance and complaints, and their sweet heart-to-heart conversations and gifts have reached the Father.

¹⁷⁵Bāpdādā bhī snēhī bachchō̃ kō ' sadā mēhnat sē mukt hō muhabbat mē̃ magna rahō ' - yah vardān dē rahē haĩ .

¹⁹⁶BapDada is giving all the loving children the special blessing: "May you always remain free from labour by being lost in love."

¹⁷⁶Tō sabhī kō return mil gayā nā . ¹⁷⁷Achchhā .

¹⁹⁷So, all of you received the return, did you not?

¹⁷⁸Sarv snēhī ātmāō̃ kō , sadā samīp rahnē vālī ātmāō̃ kō , sadā bandhanmukt , karmātīt sthiti mē̃ bahutkāl anubhav karnē vālī viśhēṣh ātmāō̃ kō , sarv dil-takhtanaśhīn santuṣhṭamaṇiyō̃ kō bāpdādā kā ' avyakti sthiti bhav ' K|kē vardān sāth yādpyār aur good night aur good morning .

¹⁹⁸To all the loving children, to all the souls who always remain close, to all the special souls who remain free from any bondage of karma and who experience the karmateet stage over a long period of time, to all the jewels of contentment seated on the heart throne, together with the blessing of "the avyakt stage", love, remembrance, good night and good morning from BapDada.

¹⁷⁹Vardān  : purānē khātē samāpt kar , nayē saṅskārō̃ rūpī nayē vastra dhāraṇ karnē vālē bāp samān sampann bhav

¹⁹⁹Blessing: May you become complete and perfect, and equal to the Father by finishing all the old accounts and by putting on the new clothes of new sanskars.

¹⁸⁰Jaisē dīpāvalī par nayē vastra dhāraṇ kartē haĩ , aisē āp bachchē is marjīvā nayē janm mē̃ , nayē saṅskār rūpī vastra dhāraṇ kar nayā varṣh manāō .

²⁰⁰ On Deepawali, people wear new clothes. ²⁰¹In the same way, in this new birth of dying alive, celebrate the New Year by wearing the clothes of new sanskars.

¹⁸¹Apnī kamjōrī , kamiyā̃ , nirbaltā , kōmaltā ādi K|kē jō bhī purānē khātē rahē huē haĩ , unhē̃ samāpt kar sachchī dīpāvalī manāō .

²⁰²Whatever old accounts of your weaknesses, defects, lack of strength and sensitivity that still remain, finish all of those and celebrate true Deepawali.

¹⁸²Is nayē janm mē̃ nayē saṅskār dhāraṇ kar lō tō bāp samān sampann ban jāyēṅgē .

²⁰³In this new birth, imbibe new sanskars and you will become equal to the Father.

¹⁸³Slōgan  : śhuddha saṅkalp kā khajānā jamā hō tō vyarth saṅkalpō̃ mē̃ samay nahī̃ jāyēgā .

²⁰⁴Slogan: Accumulate the treasures of pure thoughts and your time will not be wasted in waste thoughts.

¹⁸⁴Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnī śhubh bhāvnāō̃ key|kī śhrēṣhṭh vr̥itti dvārā mansā mahādānī ban sabkō nirbhayatā kā vardān dēnē key|kī sēvā karē̃ .

²⁰⁵*** Om Shanti *** Notice: Today is 3rd Sunday of the month, and all Raj yogi tapaswi brothers and sisters will be practising meditation from 6.30 to 7.30 pm. ²⁰⁶With the elevated attitude of pure feelings, become a great donor with your mind and do the service of giving everyone the blessing of being fearless.