बुधवार 18 नवंबर 2020 की दैनिक मुरली

⁰18-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/11/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tum satya bāp dvārā satya dēvtā ban rahē hō , isliē satyug mē̃ satsaṅg karnē key|kī jarūrat nahī̃ ' '

¹Essence: Sweet children, you are now being made into true deities by the true Father. ²Therefore, there will be no need to have the Company of the Truth (satsang –a religious gathering) in the golden age, the age of truth.

²Praśhna  : satyug mē̃ dēvtāō̃ sē kōī bhī vikarma nahī̃ hō saktā hai , kyō̃  ?

³Question: Why is it that deities cannot perform any sinful actions in the golden age?

³Uttar  : kyōṅki unhē̃ satya bāp kā vardān milā huā hai .

⁴Answer: Because they were blessed by the true Father. ⁵Sinful actions begin to be performed when you are cursed by Ravan. ⁶In the golden and silver ages you are in salvation.

⁴Vikarma tab hōtā hai jab rāvaṇ kā śhrāp milnē lagtā hai . ⁵Satyug-trētā mē̃ hai hī sadgati , us samay durgati kā nām nahī̃ .

⁷There is no mention of degradation at that time; there are no vices and therefore, no sinful actions are performed.

⁶Vikār hī nahī̃ jō vikarma hō . ⁷Dvāpar-kaliyug mē̃ sabkī durgati hō jātī isliē vikarma hōtē rahtē haĩ .

⁸Everyone in the copper and iron ages is in degradation and they therefore continue to perform sinful actions.

⁸Yah bhī samajhnē key|kī bātē̃ haĩ .

⁹This is something that has to be understood.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ prati bāp baiṭh samjhātē haĩ - yah supreme bāp bhī hai , supreme teacher bhī hai , supreme satgurū bhī hai .

¹¹The Father sits here and explains to you sweetest, spiritual children. ¹²He is the Supreme Father, the Supreme Teacher and also the Supreme Satguru.

¹¹Bāp key|kī aisī mahimā batānē sē automatically siddha hō jātā hai ki kr̥iṣhṇa kisī kā bāp hō nahī̃ saktā . ¹²Vah tō chhōṭā bachchā , satyug kā prince hai .

¹³When people are told this praise of the Father, it is automatically proved that Krishna cannot be a father of anyone; he is a small child, a prince of the golden age.

¹³Vah teacher bhī nahī̃ hō saktā .

¹⁴He cannot even be a teacher.

¹⁴Khud hī baiṭhkar teacher sē paṛhtē haĩ .

¹⁵He, himself, sits and studies with a teacher.

¹⁵Gurū tō vahā̃ hōtā nahī̃ kyōṅki vahā̃ sab sadgati mē̃ haĩ . ¹⁶Ādhākalp hai sadgati , ādhākalp hai durgati .

¹⁶There are no gurus there because everyone is in salvation. ¹⁷For half the cycle, there is salvation and for half the cycle, there is degradation.

¹⁷Tō vahā̃ hai sadgati , isliē gyān key|kī vahā̃ darkār nahī̃ rahtī .

¹⁸Because there is salvation there, there is no need for this knowledge there.

¹⁸Nām bhī nahī̃ hai kyōṅki gyān sē 21 janmō̃ kē liē sadgati miltī hai phir dvāpar sē kaliyug ant tak hai durgati .

¹⁹There is no mention of this knowledge there because it is through this knowledge here that you receive salvation for 21 births.

¹⁹Tō kr̥iṣhṇa phir dvāpar mē̃ kaisē ā saktā .

²⁰Then, from the copper age until the end of the iron age, there is degradation.

²⁰Yah bhī kiskō dhyān mē̃ nahī̃ ātā hai .

²¹So, how could Krishna exist in the copper age?

²¹Ēk-ēk bāt mē̃ bahut hī guhya rāz bharā huā hai , jō samjhānā bahut jarūrī hai .

²²No one is aware of this. ²³There is a deep significance in every aspect and it is most essential to explain everything.

²²Vah supreme bāp , supreme teacher hai .

²⁴That One is the Supreme Father and the Supreme Teacher.

²³Aṅgrējī mē̃ supreme hī kahā jātā hai .

²⁵In English, you would only call Him the Supreme.

²⁴Aṅgrējī akṣhar kuchh achchhē hōtē haĩ . ²⁵Jaisē drama akṣhar hai .

²⁶Some English words are very good, for instance, the word “drama”.

²⁶Drama kō nāṭak nahī̃ kahē̃gē , nāṭak mē̃ tō adlī-badlī hōtī hai .

²⁷A play is not called a drama (film) because there can be a change of actors in a play.

²⁷Yah sr̥iṣhṭi kā chakra phirtā hai-aisā kahtē bhī haĩ , parantu kaisē phirtā hai , hūbahū phirtā hai yā change hōtī hai , yah kiskō bhī patā nahī̃ hai .

²⁸They say that this world cycle continues to turn, but they don’t know how it turns. ²⁹No one knows whether it repeats identically or whether there is any change in it.

²⁸Kahtē bhī haĩ banī-banāī ban rahī … jarūr kōī khēl hai jō phir sē chakra khātā rahtā hai .

³⁰They say: Whatever is predestined is taking place. ³¹This is definitely a play which continues to repeat.

²⁹Is chakra mē̃ manuṣhyō̃ kō hī chakra lagānā paṛtā hai .

³²It is only human beings who have to continue to go around this cycle.

³⁰Achchhā , is chakra key|kī āyu kyā hai  ?

³³OK, what is the duration of this cycle?

³¹Kaisē repeat hōtā hai  ?

³⁴How does it repeat?

³²Iskō phirnē mē̃ kitnā samay lagtā hai  ?

³⁵How long does it take to rotate?

³³Yah kōī nahī̃ jāntē .

³⁶No one knows this.

³⁴Islāmī-bauddhī ādi yah sab haĩ gharānē , jinkā drama mē̃ part hai .

³⁷There are the clans of Buddhists and those of Islam who have parts to play in the drama.

³⁵Tum brāhmaṇō̃ key|kī dynasty nahī̃ hai , yah hai brāhmaṇ kul .

³⁸There is no dynasty of you Brahmins; this is the Brahmin clan.

³⁶Sarvōttam brāhmaṇ kul kahā jātā hai .

³⁹It is called the most elevated Brahmin clan.

³⁷Dēvī-dēvatāō̃ kā bhī kul hai .

⁴⁰There is also the deity clan.

³⁸Yah tō samjhānā bahut sahaj hai .

⁴¹It is very easy to explain this.

³⁹Sūkṣhmavatan mē̃ phariśhtē rahtē haĩ .

⁴²Angels reside in the subtle region.

⁴⁰Vahā̃ haḍḍī-mā̃s hōtā nahī̃ .

⁴³There are no flesh and bones there.

⁴¹Dēvtāō̃ kō tō haḍḍī-mā̃s hai nā .

⁴⁴Deities have flesh and bones.

⁴²Brahmā sō viṣhṇu , viṣhṇu sō brahmā .

⁴⁵Brahma becomes Vishnu and Vishnu becomes Brahma.

⁴³Viṣhṇu key|kī nābhī kamal sē brahmā kyō̃ dikhāyā hai  ?

⁴⁶Why have they portrayed Brahma emerging from the navel of Vishnu?

⁴⁴Sūkṣhmavatan mē̃ tō yah bātē̃ hōtī nahī̃ . ⁴⁵Na javāharāt ādi hō saktē , isliē brahmā kō saphēd pōśhdhārī brāhmaṇ dikhāyā hai .

⁴⁷These things do not exist in the subtle region, nor are there any ornaments there. ⁴⁸This is why Brahma is portrayed as a Brahmin in a white costume.

⁴⁶Brahmā sādhāraṇ manuṣhya bahut janmō̃ K|kē ant mē̃ garīb huā nā .

⁴⁹At the end of his many births, Brahma becomes a poor, ordinary human being.

⁴⁷Is samay haĩ hī khādī K|kē kapṛē .

⁵⁰At this time he wears homespun cotton.

⁴⁸Vah bichārē samajhtē nahī̃ sūkṣhma śharīr kyā hōtā hai .

⁵¹Those poor people don’t understand what a subtle body is.

⁴⁹Tumkō bāp samjhātē haĩ - vahā̃ haĩ hī phariśhtē , jinkō haḍḍī-mā̃s hōtā nahī̃ .

⁵²The Father explains to you that there are only angels there who have no flesh or bones.

⁵⁰Sūkṣhmavatan mē̃ tō yah śhrr̥iṅgār ādi hōnā nahī̃ chāhiē .

⁵³There shouldn’t be any decoration in the subtle region.

⁵¹Parantu chitrō̃ mē̃ dikhāyā hai tō bābā uskā hī sākṣhātkār karāē phir arth|earth samjhātē haĩ . ⁵²Jaisē hanūmān kā sākṣhātkār karātē haĩ .

⁵⁴Because that has been portrayed in the pictures, Baba grants a vision of it and explains the meaning to you, just as He grants visions of Hanuman.

⁵³Ab hanūmān jaisā kōī manuṣhya hōtā nahī̃ .

⁵⁵There is no such human being as Hanuman.

⁵⁴Bhakti mārg mē̃ anēk prakār K|kē chitra banāyē haĩ , jinkā viśhvās baiṭh gayā hai unkō aisā kuchh bōlō tō bigaṛ paṛtē .

⁵⁶They have created many types of picture on the path of devotion. ⁵⁷If you say anything to those who have faith in them, they become upset.

⁵⁵Dēviyō̃ ādi key|kī kitnī pūjā kartē haĩ phir ḍubō dētē haĩ .

⁵⁸They worship goddesses etc. so much and then drown them.

⁵⁶Yah sab hai bhakti mārg .

⁵⁹All of that is the path of devotion.

⁵⁷Bhakti mārg K|kē daldal mē̃ galē tak ḍūbē huē haĩ tō phir nikāl kaisē sakē̃gē .

⁶⁰They are trapped up to their necks in the quicksand of the path of devotion. ⁶¹How can they be removed from that?

⁵⁸Nikālnā hī muśhkil hō jātā hai .

⁶²It becomes difficult to remove them from that.

⁵⁹Kōī-kōī tō aurō̃ kō nikālnē nimitt ban khud hī ḍūb jātē haĩ .

⁶³Some become instruments to remove others, but they then become trapped themselves.

⁶⁰Khud galē tak duban mē̃ phãstē arthāt kām vikār mē̃ gir paṛtē haĩ .

⁶⁴They themselves become trapped up to their necks in the quicksand, that is, they fall into vice, which is the biggest quicksand.

⁶¹Yah hai sabsē baṛī duban ( daldal ) .

⁶⁵These things do not exist in the golden age.

⁶²Satyug mē̃ yah bātē̃ hōtī nahī̃ .

⁶⁶You are now being made into true deities by the true Father.

⁶³Abhī tum satya bāp dvārā satya dēvtā ban rahē hō .

⁶⁷There is no company of the Truth (religious gathering) in the golden age.

⁶⁴Phir vahā̃ satsaṅg hōtē nahī̃ . ⁶⁵Satsaṅg yahā̃ bhakti mārg mē̃ kartē rahtē haĩ , samajhtē haĩ sab īśhvar K|kē rūp haĩ . ⁶⁶Kuchh bhī nahī̃ samajhtē .

⁶⁸It is here, on the path of devotion, that you have religious gatherings. ⁶⁹People think that everyone is a form of God; they don’t understand anything at all.

⁶⁷Bāp baiṭh samjhātē haĩ-kaliyug mē̃ haĩ sab pāp ātmāyē̃ , satyug mē̃ hōtē haĩ puṇya ātmāyē̃ .

⁷⁰The Father sits here and explains: In the iron age, all are sinful souls, whereas in the golden age, all are charitable souls.

⁶⁸Rāt-din kā phark hai .

⁷¹There is the difference of day and night.

⁶⁹Tum abhī saṅgam par hō .

⁷²You are now at the confluence age.

⁷⁰Kaliyug aur satyug dōnō̃ kō jāntē hō .

⁷³You know both the iron age and the golden age.

⁷¹Mūl bāt hai is pār sē us pār jānē key|kī .

⁷⁴The main thing is to go from this side to the other side.

⁷²Kṣhīrsāgar aur viṣhay sāgar kā gāyan bhī hai parantu arth|earth kuchh nahī̃ samajhtē .

⁷⁵They mention the ocean of poison and the ocean of milk, but they don’t understand anything.

⁷³Abhī bāp baiṭh karm-akarm kā rāz samjhātē haĩ .

⁷⁶The Father now sits here and tells you the secrets of actions and neutral actions.

⁷⁴Karma tō manuṣhya kartē hī haĩ phir kōī karma akarma hōtē haĩ , kōī vikarma hōtē haĩ .

⁷⁷People perform actions, but some acts are neutral and others are sinful. ⁷⁸In Ravan's kingdom, all actions are sinful.

⁷⁵Rāvaṇ rājya mē̃ sab karma vikarma hō jātē haĩ , satyug mē̃ vikarma hōtā nahī̃ kyōṅki vahā̃ hai rāmrājya . ⁷⁶Bāp sē vardān pāyē huē haĩ .

⁷⁹There are no sinful actions in the golden age because there is the kingdom of Rama there; they had received blessings from the Father.

⁷⁷Rāvaṇ dētē haĩ śhrāp .

⁸⁰Ravan curses you.

⁷⁸Yah sukh aur duḥkh kā khēl hai nā .

⁸¹This is a play about happiness and sorrow.

⁷⁹Duḥkh mē̃ sab bāp kō yād kartē haĩ .

⁸²Everyone remembers the Father at a time of sorrow.

⁸⁰Sukh mē̃ kōī yād nahī̃ kartē .

⁸³No one remembers Him at a time of happiness.

⁸¹Vahā̃ vikār hōtē nahī̃ .

⁸⁴There are no vices there.

⁸²Bachchō̃ kō samjhāyā hai-saipaliṅg lagātē haĩ .

⁸⁵You children have been told that the sapling is being planted.

⁸³Yah saipalig lagānē key|kī rasam bhī abhī paṛī hai .

⁸⁶It is now that the system of planting saplings starts.

⁸⁴Bāp nē sapling lagānā śhurū kiyā hai .

⁸⁷The Father started the system of planting a sapling.

⁸⁵Āgē jab British government thī tō kabhī akhbār mē̃ nahī̃ paṛtā thā ki jhāṛō̃ kā sapling lagātē haĩ .

⁸⁸When it was the British Government here, it was never printed in the papers that saplings were planted.

⁸⁶Ab bāp baiṭh dēvī-dēvtā dharm kā sapling lagātē haĩ , aur kōī sapling nahī̃ lagātē .

⁸⁹The Father sits here and plants the sapling of the deity religion. ⁹⁰He doesn’t plant any other sapling.

⁸⁷Bahut dharm haĩ , dēvī-dēvtā dharm prāyaḥ lōp hai .

⁹¹There are many other religions but the deity religion has disappeared.

⁸⁸Dharm bhraṣhṭa , karma bhraṣhṭa hōnē K|kē kāraṇ nām hī ulṭā-sulṭā rakh diyā hai .

⁹²Because they became corrupt in their religion and actions, they changed its name.

⁸⁹Jō dēvtā dharm K|kē haĩ unhō̃ kō phir usī dēvī-dēvtā dharm mē̃ ānā hai .

⁹³Those who belong to the deity religion will go into the same deity religion again.

⁹⁰Har ēk kō apnē dharm mē̃ hī jānā hai .

⁹⁴Everyone has to go into his own religion.

⁹¹Kriściyan dharm kā nikalkar phir dēvī-dēvtā dharm mē̃ ā nahī̃ sakē̃gē . ⁹²Mukti tō hō na sakē .

⁹⁵Those who belong to the Christian religion cannot come out of that and go into the deity religion; they cannot be liberated from it.

⁹³Hā̃ , kōī dēvī-dēvtā dharm kā convert hōkar kriściyan dharm mē̃ chalā gayā hōgā tō vah phir lauṭkar apnē dēvī-dēvtā dharm mē̃ ā jāyēgā .

⁹⁶Yes, some souls of the deity religion who were converted into the Christian religion will return to their deity religion.

⁹⁴Unkō yah gyān aur yōg bahut achchhā lagēgā , issē siddha hōtā hai ki yah apnē dharm kā hai .

⁹⁷They will really like this knowledge and yoga a great deal and this will prove that they belong to your religion.

⁹⁵Ismē̃ baṛī viśhālbuddhi chāhiē samajhnē aur samjhānē key|kī .

⁹⁸You need to have a broad intellect to understand and explain these things.

⁹⁶Dhārṇā karnī hai , kitāb paṛhkar nahī̃ sunānī hai . ⁹⁷Jaisē kōī gītā sunātē haĩ , manuṣhya baiṭhkar suntē haĩ .

⁹⁹You have to imbibe all of these things and, when you relate them to others, not just read them from a book, like someone relating the Gita to other people who sit and listen to him.

⁹⁸Kōī tō gītā K|kē śhlōk ēkdam kaṇṭha kar lētē haĩ .

¹⁰⁰Some are able to recite the verses of the Gita by heart.

⁹⁹Bākī tō inkā arth|earth har ēk apnā baiṭh nikāltē haĩ .

¹⁰¹They all sit and extract their own meanings from it.

¹⁰⁰Śhlōk sārē saṅskr̥it mē̃ haĩ .

¹⁰²All the verses are in Sanskrit.

¹⁰¹Yahā̃ tō gāyan hai ki sāgar kō syāhī banā dō , sārā jaṅgal kalam banā dō tō bhī gyān kā ant nahī̃ hōtā .

¹⁰³It is remembered that if you were to make an ocean into ink and a whole forest into pens, there would still be no end to this knowledge.

¹⁰²Gītā tō bahut chhōṭī hai . ¹⁰³18 adhyāy haĩ .

¹⁰⁴The Gita is very small; it only has 18 chapters.

¹⁰⁴Itnī chhōṭī gītā banākar galē mē̃ pahantē haĩ .

¹⁰⁵Some people even wear a tiny Gita around their necks.

¹⁰⁵Bahut patalē akṣhar hōtē haĩ .

¹⁰⁶It has very minute writing.

¹⁰⁶Galē mē̃ pahannē key|kī bhī ādat hōtī hai .

¹⁰⁷Some have the habit of wearing it around their necks.

¹⁰⁷Kitnā chhōṭā locket bantā hai .

¹⁰⁸They make such a tiny locket.

¹⁰⁸Vāstav mē̃ hai tō second key|kī bāt .

¹⁰⁹In fact, it is a matter of just a second.

¹⁰⁹Bāp kā banā jaisēki viśhva kā mālik banā .

¹¹⁰Once you belong to the Father it is as though you become a master of the world.

¹¹⁰Bābā ham āpkā ēk din kā bachchā hū̃ , aisē bhī likhnē śhurū karē̃gē .

¹¹¹Such children even begin to write to Baba: "Baba, I am your one-day-old child."

¹¹¹Ēk din mē̃ niśhchay huā aur phaṭ sē patra likhē̃gē .

¹¹²They have faith in just one day and instantly write a letter to Baba.

¹¹²Bachchā banā tō viśhva kā mālik huā .

¹¹³Since you have become a child, you are a master of the world.

¹¹³Yah bhī kōī key|kī buddhi mē̃ muśhkil baiṭhtā hai .

¹¹⁴This hardly sits in anyone’s intellect.

¹¹⁴Tum viśhva kā mālik bantē hō nā .

¹¹⁵You become the masters of the world, do you not?

¹¹⁵Vahā̃ aur kōī khaṇḍ nahī̃ rahtā hai , nām-niśhān gum hō jātā hai .

¹¹⁶There are no other lands there. ¹¹⁷All name and trace of them will have disappeared.

¹¹⁶Kōī kō mālūm bhī nahī̃ rahtā ki yah khaṇḍ thē .

¹¹⁸No one there is even aware that those lands existed.

¹¹⁷Agar thē tō jarūr unkī history-geography chāhiē .

¹¹⁹If they did exist, their history and geography would also definitely exist.

¹¹⁸Vahā̃ yah hōtē hī nahī̃ isliē kahā jātā hai tum viśhva K|kē mālik bannē vālē hō .

¹²⁰Those lands don’t exist there. ¹²¹This is why it is said that you become the masters of the world.

¹¹⁹Bābā nē samjhāyā hai - maĩ tumhārā bāp bhī hū̃ , gyān kā sāgar hū̃ .

¹²²Baba has explained: I am your Father and I am the Ocean of Knowledge.

¹²⁰Yah tō bahut ūñch tē ūñch gyān hai jissē ham viśhva K|kē mālik bantē haĩ .

¹²³This knowledge is so elevated that we become the masters of the world through it.

¹²¹Hamārā bāp supreme hai , satya bāp , satya teacher hai , satya sunātē haĩ .

¹²⁴Our Father is the Supreme. ¹²⁵He is the true Father and the true Teacher. ¹²⁶He tells us the truth.

¹²²Bēhad key|kī śhikṣhā dētē haĩ .

¹²⁷The teachings He gives us are unlimited.

¹²³Bēhad kā gurū hai , sabkī sadgati kartē haĩ .

¹²⁸He is the unlimited Guru who grants salvation to everyone.

¹²⁴Ēk key|kī mahimā key|kī tō vah mahimā phir dūsrē kī hō nahī̃ saktī .

¹²⁹When you sing praise of the One, that praise cannot belong to anyone else.

¹²⁵Phir vah āp samān banāyē tab hō saktē .

¹³⁰That can only be when He makes you equal to Himself.

¹²⁶Tō tum bhī patit-pāvan ṭhaharē .

¹³¹Therefore, you also become purifiers.

¹²⁷Sat nām likhtē haĩ .

¹³²People write: Satnaam!

¹²⁸Patit-pāvnī gaṅgāyē̃ yah mātāyē̃ haĩ .

¹³³(In the name of Truth). ¹³⁴You mothers are purifier Ganges.

¹²⁹Śhiv śhakti kahō śhiv vãnśhī kahō . ¹³⁰Śhiv vãnśhī brahmākumār-kumāriyā̃ . ¹³¹Śhiv vãnśhī tō sab haĩ .

¹³⁵You can be called Shiv Shaktis or those who belong to the clan of Shiva, the Brahma Kumars and Kumaris who belong to the clan of Shiva.

¹³²Bākī brahmā dvārā rachnā rachtē haĩ tō saṅgam par hī brahmākumār-kumāriyā̃ hōtē haĩ .

¹³⁶Everyone belongs to the clan of Shiva, but creation is created through Brahma and so you Brahma Kumars and Kumaris only exist at the confluence age.

¹³³Brahmā dvārā adopt kartē haĩ .

¹³⁷He adopts you through Brahma.

¹³⁴Pahlē-pahlē hōtē haĩ brahmākumār-kumāriyā̃ .

¹³⁸First of all, there are you Brahma Kumars and Kumaris.

¹³⁵Kōī bhī ētrāj uṭhātē haĩ tō uskō bōlō , yah prajāpitā hai , inmē̃ pravēśh kartē haĩ .

¹³⁹If anyone objects, you can tell him: This is Prajapita Brahma, the one whom the Father enters.

¹³⁶Bāp kahtē haĩ bahut janmō̃ K|kē ant mē̃ maĩ pravēśh kartā hū̃ .

¹⁴⁰The Father says: I enter this one at the end of the last of his many births.

¹³⁷Dikhātē haĩ viṣhṇu key|kī nābhī sē brahmā nikalā .

¹⁴¹They portray Brahma emerging from the navel of Vishnu.

¹³⁸Achchhā viṣhṇu phir kiskī nābhī sē nikalā  ?

¹⁴²Achcha, so whose navel did Vishnu emerge from?

¹³⁹Usmē̃ ērō kā niśhān dē saktē hō ki dōnō̃ ōt-prōt haĩ .

¹⁴³You can paint an arrow indicating vice-versa: Vishnu becomes Brahma and Brahma becomes Vishnu.

¹⁴⁰Brahmā sō viṣhṇu , viṣhṇu sō brahmā . ¹⁴¹Yah unsē , vah unsē paidā huā hai .

¹⁴⁴This one emerges from that one and that one emerges from this one.

¹⁴²Inkō lagtā hai ēk second , unkō lagtā hai 5 hazār varṣh .

¹⁴⁵This one takes one second, whereas that one takes 5000 years.

¹⁴³Yah wonderful bātē̃ haĩ nā . ¹⁴⁴Tum baiṭh samjhāyēṅgē .

¹⁴⁶These are wonderful things which you explain while sitting with them.

¹⁴⁵Bāp kahtē haĩ lakṣhmī-nārāyaṇ 84 janma lētē haĩ phir unkē hī bahut janmō̃ K|kē ant mē̃ maĩ pravēśh kar yah banātā hū̃ .

¹⁴⁷The Father says: Lakshmi and Narayan take 84 births, and then I enter this one at the end of the last of his many births and make him this.

¹⁴⁶Samajhnē key|kī bāt hai nā .

¹⁴⁸This is something that has to be understood.

¹⁴⁷Baiṭhō tō samjhāyē̃ ki inkō brahmā kyō̃ kahtē haĩ .

¹⁴⁹Sit down and we will tell you why we call him Brahma.

¹⁴⁸Sārī duniyā kō dikhānē kē liē yah chitra banāyē haĩ .

¹⁵⁰These pictures have been made to show to the whole world. ¹⁵¹We can explain these to you.

¹⁴⁹Ham samjhā saktē haĩ , samajhnē vālē hī samajhē̃gē .

¹⁵²However, only those who are destined to understand this will understand it.

¹⁵⁰Nahī̃ samajhnē vālē kē liē kahē̃gē yah hamārē kul kā nahī̃ hai .

¹⁵³For those who don’t understand it, we say that they don’t belong to our clan.

¹⁵¹Bichārā bhal vahā̃ āyēgā parantu prajā mē̃ .

¹⁵⁴Although they may go there, they will be part of the subjects.

¹⁵²Hamārē liē tō sab bichārē haĩ nā-garīb kō bichārā kahā jātā hai . ¹⁵³Kitnī points bachchō̃ kō dhāraṇ karnī haĩ .

¹⁵⁵To us, all are poor, helpless ones. ¹⁵⁶Those who are poor in terms of wealth are said to be poor, helpless ones.

¹⁵⁴Bhāṣhaṇ karnā hōtā hai topics par .

¹⁵⁷You children have to imbibe very many points.

¹⁵⁵Yah topic kōī cum|kam hai kyā .

¹⁵⁸Lectures have to be given on topics.

¹⁵⁶Prajāpitā brahmā aur sarasvatī , 4 bhujāē̃ dikhātē haĩ .

¹⁵⁹Is this topic any less? ¹⁶⁰They show four arms for Prajapita Brahma and Saraswati.

¹⁵⁷Tō 2 bhujā bēṭī kī hō jātī haĩ . ¹⁵⁸Yugal tō hai nahī̃ .

¹⁶¹Therefore, two arms are for the daughter; they are not a couple.

¹⁵⁹Yugal tō vāstav mē̃ bas viṣhṇu hī hai .

¹⁶²In fact, the couple is Vishnu.

¹⁶⁰Brahmā key|kī bēṭī hai sarasvatī .

¹⁶³Brahma's daughter is Saraswati.

¹⁶¹Śhaṅkar kō bhī yugal nahī̃ hai , is kāraṇ śhiv-śhaṅkar kah dētē haĩ .

¹⁶⁴Shankar too doesn't have a partner. ¹⁶⁵This is why they speak of Shiv and Shankar.

¹⁶²Ab śhaṅkar kyā kartē haĩ  ?

¹⁶⁶What does Shankar do?

¹⁶³Vināśh tō atomic bombs sē hōtā hai .

¹⁶⁷Destruction takes place through atomic bombs.

¹⁶⁴Bāp kaisē baiṭh bachchō̃ kā maut karāyēṅgē , yah tō pāp hō jāē .

¹⁶⁸How could the Father bring death to His children? ¹⁶⁹That would be a sin.

¹⁶⁵Bāp tō aur hī sabkō śhāntidhām vāpis lē jātē haĩ , bigar mēhnat .

¹⁷⁰The Father, in fact, takes all of you to the land of peace, without any effort.

¹⁶⁶Hisāb-kitāb chuktū kar sab ghar jātē haĩ kyōṅki kayāmat kā samay hai .

¹⁷¹Everyone settles his karmic accounts and returns home, because this is the time for settlement.

¹⁶⁷Bāp ātē hī haĩ service par .

¹⁷²The Father comes to do service.

¹⁶⁸Sabkō sadgati dē dētē haĩ .

¹⁷³He grants salvation to everyone.

¹⁶⁹Tum bhī pahlē gati mē̃ phir sadgati mē̃ āyēṅgē .

¹⁷⁴You too will first receive liberation and then salvation.

¹⁷⁰Yah bātē̃ samajhnē kī haĩ .

¹⁷⁵These matters have to be understood.

¹⁷¹In bātō̃ kō zarā bhī kōī nahī̃ jāntē .

¹⁷⁶No one else knows these matters at all.

¹⁷²Tum dēkhtē hō kōī tō bahut māthā khapātē , bilkul samajhtē nahī̃ .

¹⁷⁷You can see that some eat your head a great deal and yet they still don't understand anything at all!

¹⁷³Jō kuchh achchhā samajhnē vālē hōṅgē , vah ākar samajhē̃gē .

¹⁷⁸Those who want to understand well will come and understand.

¹⁷⁴Bōlō , ēk-ēk bāt par samajhnā hai tō time dō .

¹⁷⁹Tell them: If you want to understand each thing, you have to give some time.

¹⁷⁵Yahā̃ tō sirph hukm hai , sabkō bāp kā parichay dō .

¹⁸⁰Here, you are ordered to give the Father's introduction.

¹⁷⁶Yah hai hī kāṇṭō̃ kā jaṅgal kyōṅki ēk-dō kō duḥkh dētē rahtē haĩ , iskō duḥkhdhām kahā jātā hai .

¹⁸¹This is a forest of thorns; everyone causes sorrow for one another. ¹⁸²It is called the land of sorrow.

¹⁷⁷Satyug hai sukhdhām .

¹⁸³The golden age is the land of happiness.

¹⁷⁸Duḥkhdhām sē sukhdhām kaisē bantā hai yah tumkō samjhāyē̃ .

¹⁸⁴We will explain to you how the land of sorrow changes into the land of happiness.

¹⁷⁹Lakṣhmī-nārāyaṇ sukhdhām mē̃ thē phir yah 84 janma lē duḥkhdhām mē̃ ātē haĩ .

¹⁸⁵Lakshmi and Narayan were in the land of happiness. ¹⁸⁶Then, while taking 84 births, they entered the land of sorrow.

¹⁸⁰Yah brahmā kā nām bhī kaisē rakhā .

¹⁸⁷How was this one named Brahma?

¹⁸¹Bāp kahtē haĩ maĩ ismē̃ pravēśh kar bēhad kā sannyās karātā hū̃ .

¹⁸⁸The Father says: I enter this one and inspire him to have unlimited renunciation.

¹⁸²Phaṭ sē sannyās karā dētē haĩ kyōṅki bāp kō service karānī hai , vahī karātē haĩ .

¹⁸⁹The Father inspires renunciation instantly because He has to inspire him to do service; He inspires everything.

¹⁸³Inkē pichhāṛī bahut nikalē jiskā nām baiṭh rakhā .

¹⁹⁰Many emerged after him, and they were also given names.

¹⁸⁴Vah lōg phir billī K|kē pūṅgrē baiṭh dikhātē haĩ .

¹⁹¹Those people then show the example of kittens.

¹⁸⁵Yah sab haĩ dant kathāyē̃ .

¹⁹²All of those are tall stories.

¹⁸⁶Billī K|kē pūṅgrē hō kaisē saktē .

¹⁹³How can there be kittens?

¹⁸⁷Billī thōṛēhī baiṭh gyān sunēgī .

¹⁹⁴A cat would not sit and listen to knowledge.

¹⁸⁸Bābā yuktiyā̃ bahut batlātē rahtē haĩ .

¹⁹⁵Baba shows you many ways to serve.

¹⁸⁹Kōī bāt kiskō samajh mē̃ na āyē tō unkō bōlō-jab tak alpha kō nahī̃ samjhā hai tō aur kuchh samajh nahī̃ sakē̃gē .

¹⁹⁶If someone doesn’t understand anything, tell him: Until you understand Alpha, you won’t be able to understand anything else.

¹⁹⁰Ēk bāt niśhchay karō aur likhō , nahī̃ tō bhūl jāyēṅgē .

¹⁹⁷Have faith in this one thing and write it down. ¹⁹⁸Otherwise, you will forget it!

¹⁹¹Māyā bhulā dēgī .

¹⁹⁹Maya will make you forget it.

¹⁹²Mukhya bāt hai bāp K|kē parichay key|kī .

²⁰⁰The main thing is the Father’s introduction.

¹⁹³Hamārā bāp supreme bāp , supreme teacher hai jō sārē viśhva K|kē ādi-madhy-ant kā rāz samjhātē haĩ , jiskā kōī kō patā nahī̃ hai .

²⁰¹Our Father is the Supreme Father and the Supreme Teacher who tells us the secrets of the beginning, the middle and the end of the world that no one else knows.

¹⁹⁴Is samjhānē mē̃ time chāhiē .

²⁰²It takes time to explain this.

¹⁹⁵Jab tak bāp kō nahī̃ samjhā hai tab tak praśhna uṭhtē hī jāyēṅgē .

²⁰³Until they understand the Father, they will continue to ask questions.

¹⁹⁶Alpha nahī̃ samjhā hai tō bē kō kuchh nahī̃ samajhē̃gē .

²⁰⁴Unless they have understood Alpha, they won’t be able to understand beta.

¹⁹⁷Mupht sanśhay uṭhātē rahēṅgē-aisē kyō̃ , śhāstra mē̃ tō aisē kahtē haĩ isliē pahlē sabkō bāp kā parichay dō .

²⁰⁵They will continue to have doubts for nothing and ask: Why do you say it’s like that when it is like this in the scriptures? ²⁰⁶Therefore, first of all give everyone the Father's introduction.

¹⁹⁸Achchhā  !

²⁰⁷Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²⁰²1 ) karma , akarma aur vikarma key|kī guhya gati kō buddhi mē̃ rakh ab kōī vikarma nahī̃ karnē haĩ , gyān aur yōg key|kī dhārṇā karkē dūsrō̃ kō sunānā hai .

²¹¹ 1. Keep the deep philosophy of karma, neutral karma and sinful karma in your intellect and don't perform any sinful actions. ²¹²Imbibe knowledge and yoga and then give knowledge to others.

²⁰³2 ) satya bāp key|kī satya knowledge dēkar manuṣhyō̃ kō dēvtā banānē key|kī sēvā karnī hai .

²¹³ 2. Do the service of changing ordinary humans into deities by giving the true knowledge of the true Father.

²⁰⁴Vikārō̃ K|kē daldal sē sabkō nikālnā hai .

²¹⁴Remove everyone from the quicksand of vice.

²⁰⁵Vardān  : apnī powerful sthiti dvārā mansā sēvā kā certificate prāpt karnē vālē sva abhyāsī bhav

²¹⁵Blessing: May you experiment on yourself and claim the certificate of serving with your mind through your powerful stage.

²⁰⁶Viśhva kō light aur might kā vardān dēnē kē liē amr̥itvēlē yād K|kē sva abhyās dvārā powerful vāyumaṇḍal banāō tab mansā sēvā kā certificate prāpt hōgā .

²¹⁶ In order to give the blessing of light and might to the world, create a powerful atmosphere at amrit vela by experimenting with remembrance on yourself and you will then be able to claim the certificate of serving with your mind.

²⁰⁷Last samay mē̃ mansā dvārā hī nazar sē nihāl karnē key|kī , apnī vr̥itti dvārā unkī vr̥ittiyō̃ kō badalnē key|kī sēvā karnī hai .

²¹⁷In the final moments, it is with your mind that you have to do the service of taking others beyond with a glance and changing the attitudes of others with your own attitude.

²⁰⁸Apnī śhrēṣhṭh smr̥iti sē sabkō samarth banānā hai .

²¹⁸With your elevated awareness, make everyone powerful.

²⁰⁹Jab aisā light might dēnē kā abhyās hōgā tab nirvighna vāyumaṇḍal banēgā aur yah kilā majbūt hōgā .

²¹⁹When you practise giving light and might in this way, the atmosphere will then become free from obstacles and this fortress will become strong.

²¹⁰Slōgan  : samajhdār vah hai jō mansā-vāchā-karmaṇā tīnō̃ sēvāyē̃ sāth-sāth kartē haĩ .

²²⁰Slogan: A sensible person is one who does all three types of service at the same time: through thoughts, words and actions.

²²¹*** Om Shanti ***