गुरुवार 19 नवंबर 2020 की दैनिक मुरली

⁰19-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/11/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah sārī duniyā rōgiyō̃ key|kī baṛī hospital hai , bābā āyē haĩ sārī duniyā kō nirōgī banānē ' '

¹Essence: Sweet children, this whole world is a big hospital of the diseased. ²Baba has come to make the whole world free from disease.

²Praśhna  : kaun-sī smr̥iti rahē tō kabhī bhī murajhāis vā duḥkh key|kī lahar nahī̃ ā saktī hai  ?

³Question: Which awareness should you have so that you never wilt or experience waves of sorrow?

³Uttar  : abhī ham is purānī duniyā , purānē śharīr kō chhōṛ ghar mē̃ jāyēṅgē phir naī duniyā mē̃ punarjanma lē̃gē .

⁴Answer: We are now to leave these old bodies and this old world and return home and then take rebirth in the new world. ⁵We are now studying Raja Yoga in order to go to the kingdom.

⁴Ham abhī rājyōg sīkh rahē haĩ - rājāī mē̃ jānē kē liē . ⁵Bāp ham bachchō̃ kē liē rūhānī rājasthān sthāpan kar rahē haĩ , yahī smr̥iti rahē tō duḥkh key|kī lahar nahī̃ ā saktī .

⁶The Father is establishing the spiritual land of kings (Rajasthan) for us children. ⁷When you maintain this awareness, there will be no waves of sorrow.

⁶Gīt  : tumhī̃ hō mātā …

⁸Song: You are the Mother and You are the Father.

⁷Ōm śhānti .

⁹Om shanti.

⁸Gīt kōī tum bachchō̃ kē liē nahī̃ haĩ , nayē-nayē kō samjhānē kē liē haĩ .

¹⁰This song is not for you children; it is played to explain to new ones.

⁹Aisē bhī nahī̃ ki yahā̃ sab samajhdār hī haĩ .

¹¹It isn't that everyone here is sensible.

¹⁰Nahī̃ , bēsamajh kō samajhdār banāyā jātā hai .

¹²No; it is those who are senseless who have to be made sensible.

¹¹Bachchē samajhtē haĩ ham kitnē bēsamajh ban gayē thē , ab bāp hamkō samajhdār banātē haĩ . ¹²Jaisē school mē̃ paṛhkar bachchē kitnā samajhdār ban jātē haĩ .

¹³You children understand how senseless you became. ¹⁴The Father is now making you sensible, just as students in schools become sensible by studying.

¹³Har ēk apnī-apnī samajh sē barrister , engineer ādi bantē haĩ .

¹⁵They become barristers or engineersaccording to their understanding.

¹⁴Yah tō ātmā kō samajhdār banānā hai .

¹⁶Here, you souls are made sensible.

¹⁵Paṛhtī bhī ātmā hai śharīr dvārā .

¹⁷It is souls that study through bodies.

¹⁶Parantu bāhar mē̃ jō bhī śhikṣhā miltī hai , vah hai alpkāl kē liē śharīr nirvāh arth|earth .

¹⁸However, the education you receive outside for the livelihood of your bodies is for a temporary period.

¹⁷Bhal kōī convert bhī kartē haĩ , hinduō̃ kō kriściyan banā dētē haĩ - kisliē  ?

¹⁹Some Hindus convert to Christianity. ²⁰Why do they do that?

¹⁸Thōṛā sukh pānē kē liē . ¹⁹Paisē naukrī ādi sahaj milnē kē liē , ājīvikā kē liē .

²¹In order to attain a little happiness, in order to get a job easily and earn money for their livelihood.

²⁰Ab tum bachchē jāntē hō hamkō pahlē-pahlē tō ātma-abhimānī bannā paṛē .

²²You children now know that you first of all have to become soul conscious.

²¹Yah hai mukhya bāt kyōṅki yah hai hī rōgī duniyā .

²³This is the main thing because this world is diseased.

²²Aisā kōī manuṣhya nahī̃ jō rōgī nahī̃ bantā hō . ²³Kuchh na kuchh hōtā jarūr hai .

²⁴There isn't a single human being who isn't diseased; there is definitely one disease or another.

²⁴Yah sārī duniyā baṛē tē baṛī hospital hai , jismē̃ sab manuṣhya patit rōgī haĩ .

²⁵This whole world is the biggest hospital in which all human beings are impure and diseased.

²⁵Āyu bhī bahut kam hōtī hai .

²⁶Their lifespans are also very short.

²⁶Achānak mr̥ityu kō pā lētē haĩ . ²⁷Kāl K|kē chambē mē̃ ā jātē haĩ .

²⁷They experience sudden death; they are taken by the claws of death.

²⁸Yah bhī tum bachchē jāntē hō .

²⁸Only you children understand these things.

²⁹Tum bachchē sirph bhārat key|kī hī nahī̃ , sārē viśhva key|kī service kartē hō gupta rīti .

²⁹You children serve not only Bharat but the whole world in an incognito way.

³⁰Mūl bāt hai ki bāp kō kōī nahī̃ jāntē .

³⁰The main thing is that no one knows the Father.

³¹Manuṣhya hōkar aur pārlaukik bāp kō nahī̃ jāntē , unsē pyār nahī̃ rakhtē .

³¹Although they are human beings, they don't know the Father from beyond this world; they have no love for Him.

³²Ab bāp kahtē haĩ mērē sāth pyār rakhō .

³²The Father says: Now have love for Me!

³³Mērē sāth pyār rakhtē-rakhtē tumkō mērē sāth hī vāpis chalnā hai .

³³While having love for Me, you will return home with Me.

³⁴Jab tak vāpis chalō tab tak is chhī-chhī duniyā mē̃ rahnā paṛtā hai .

³⁴You have to stay in this dirty world until you return home.

³⁵Pahlē-pahlē tō dēh-abhimānī sē dēhī-abhimānī banō tab tum dhārṇā kar saktē hō aur bāp kō yād kar saktē hō .

³⁵First of all, from being body conscious, become soul conscious! ³⁶Only then will you be able to imbibe this knowledge and remember the Father.

³⁶Agar dēhī-abhimānī nahī̃ bantē tō kōī kām K|kē nahī̃ .

³⁷Those who don't become soul conscious are of no use.

³⁷Dēh-abhimānī tō sab haĩ .

³⁸Everyone is body conscious.

³⁸Tum samajhtē bhī hō ki ham ātma-abhimānī nahī̃ bantē , bāp kō yād nahī̃ kartē tō ham vahī haĩ jō pahlē thē .

³⁹You understand that if you don't become soul conscious and remember the Father, you become as you were before.

³⁹Mūl bāt hī hai dēhī-abhimānī bannē key|kī . ⁴⁰Na ki rachnā kō jānnē key|kī .

⁴⁰The main thing is to become soul conscious, it is not to know creation.

⁴¹Gāyā bhī jātā hai rachtā aur rachnā kā gyān .

⁴¹The knowledge of the Creator and creation is remembered.

⁴²Aisē nahī̃ ki pahlē rachnā phir rachtā kā gyān kahē̃gē .

⁴²It isn’t said: Knowledge of creation first and then the Creator.

⁴³Nahī̃ , pahlē rachtā , vahī bāp hai .

⁴³No; first is the Creator who is the Father.

⁴⁴Kahā bhī jātā hai-hē god father .

⁴⁴It is said: O God, the Father!

⁴⁵Vah ākar tum bachchō̃ kō āpsamān banātē haĩ .

⁴⁵He comes and makes you children equal to Himself.

⁴⁶Bāp tō sadaiv ātma-abhimānī hai hī isliē vah supreme hai .

⁴⁶The Father is always soul conscious and this is why He is the Supreme.

⁴⁷Bāp kahtē haĩ maĩ tō ātma-abhimānī hū̃ .

⁴⁷The Father says: I am soul conscious.

⁴⁸Jismē̃ pravēśh kiyā hai unkō bhī ātma-abhimānī banātā hū̃ .

⁴⁸I make the one I enter soul conscious.

⁴⁹Inmē̃ pravēśh kartā hū̃ inkō convert karnē kyōṅki yah bhī dēh-abhimānī thē , inkō bhī kahtā hū̃ apnē kō ātmā samajh mujhē yathārth rīti yād karō .

⁴⁹I enter him in order to convert him because he too was body conscious. ⁵⁰I tell him: Consider yourself to be a soul and have accurate remembrance of Me.

⁵⁰Aisē bahut manuṣhya haĩ jō samajhtē haĩ ātmā alag hai , jīv alag hai .

⁵¹There are many people who believe that souls are separate from human beings.

⁵¹Ātmā dēh sē nikal jātī hai tō dō chīz huī nā .

⁵²Since the soul leaves the body, it means there must be the two things.

⁵²Bāp samjhātē haĩ tum ātmā hō .

⁵³The Father explains that each of you is a soul.

⁵³Ātmā hī punarjanma lētī hai .

⁵⁴It is souls that take rebirth.

⁵⁴Ātmā hī śharīr lēkar part bajātī hai .

⁵⁵Souls adopt bodies and play their parts.

⁵⁵Bābā bār-bār samjhātē haĩ apnē kō ātmā samjhō , ismē̃ baṛī mēhnat chāhiē .

⁵⁶Baba repeatedly says: Consider yourself to be a soul!

⁵⁶Jaisē student paṛhnē kē liē ēkānt mē̃ , bagīchē ādi mē̃ jākar paṛhtē haĩ .

⁵⁷This requires great effort. ⁵⁸Students go to a garden in order to study in solitude.

⁵⁷Pādrī lōg bhī ghūmnē jātē haĩ tō ēkdam śhānt rahtē haĩ .

⁵⁹When priests go for a walk they do so in silence.

⁵⁸Vah kōī ātma-abhimānī nahī̃ rahtē . ⁵⁹Christ key|kī yād mē̃ rahtē haĩ .

⁶⁰They don't remain soul conscious; they just stay in remembrance of Christ.

⁶⁰Ghar mē̃ rahkar bhī yād tō kar saktē haĩ parantu khās ēkānt mē̃ jātē haĩ Christ kō yād karnē aur kōī taraph dēkhtē bhī nahī̃ .

⁶¹They can even remember him while staying at home, but they especially stay in solitude and remember Christ and don't look anywhere else.

⁶¹Jō achchhē-achchhē hōtē haĩ , samajhtē haĩ ham Christ kō yād kartē-kartē unkē pās|pass chalē jāyēṅgē .

⁶²Those who are very good believe that while remembering Christ they will go to him.

⁶²Christ heaven mē̃ baiṭhā hai , ham bhī heaven mē̃ chalē jāyēṅgē .

⁶³They believe that Christ is sitting in heaven and that they will also go to heaven.

⁶³Yah bhī samajhtē haĩ Christ heavenly god father kē pās gayā . ⁶⁴Ham bhī yād kartē-kartē unkē pās|pass jāyēṅgē .

⁶⁴They also believe that Christ has gone to Heavenly God, the Father,and that they too will go to Him by having remembrance of Him.

⁶⁵Sab kriściyan us ēk K|kē bachchē ṭhaharē .

⁶⁵All Christians are children of that One.

⁶⁶Unmē̃ kuchh gyān ṭhīk hai . ⁶⁷Kyōṅki Christ key|kī ātmā tō ūpar gaī hī nahī̃ .

⁶⁶They have some correct knowledge because the Christ soul hasn't gone back home up above.

⁶⁸Christ nām tō śharīr kā hai , jiskō phānsī par chaṛhāyā .

⁶⁷The name "Christ" is of the body that was put on the cross.

⁶⁹Ātmā tō phānsī par nahī̃ chaṛhtī hai .

⁶⁸A soul cannot be put on a cross.

⁷⁰Ab Christ key|kī ātmā god father kē pās gaī , yah kahnā bhī wrong hō jātā hai .

⁶⁹It is wrong to say that the Christ soul went to God, the Father. ⁷⁰How can anyone return home yet?

⁷¹Vāpis kōī kaisē jāyēṅgē  ? ⁷²Har ēk kō sthāpanā phir pālnā jarūr karnī hōtī hai .

⁷¹Each founder of a religion definitely has to sustain his religion after establishing it.

⁷³Makān kō pōtāī ādi karāī jātī hai , yah bhī pālnā hai nā .

⁷²When a building is whitewashed, that too is sustenance.

⁷⁴Ab bēhad K|kē bāp kō tum yād karō .

⁷³You now have to remember the unlimited Father.

⁷⁵Yah knowledge bēhad K|kē bāp K|kē sivāē kōī dē na sakē .

⁷⁴No one but the unlimited Father can give you this knowledge.

⁷⁶Apnā hī kalyāṇ karnā hai .

⁷⁵You have to benefit yourselves.

⁷⁷Rōgī sē nirōgī bannā hai .

⁷⁶From being diseased, you have to become free from disease.

⁷⁸Yah rōgiyō̃ key|kī baṛī hospital hai .

⁷⁷This is a big hospital of the diseased.

⁷⁹Sārī viśhva rōgiyō̃ key|kī hospital hai .

⁷⁸The whole world is a hospital of the diseased.

⁸⁰Rōgī jarūr jaldī mar jāyēṅgē , bāp ākar is sārē viśhva kō nirōgī banātē haĩ .

⁷⁹Those who are diseased will definitely die quickly. ⁸⁰The Father comes and makes the whole world free from disease.

⁸¹Aisē nahī̃ ki yahā̃ hī nirōgī banē̃gē .

⁸¹It isn't that you will become free from disease here.

⁸²Bāp kahtē haĩ - nirōgī hōtē hī haĩ naī duniyā mē̃ .

⁸²The Father says: It is in the new world that you are free from disease.

⁸³Purānī duniyā mē̃ nirōgī hō na sakē̃ .

⁸³You cannot become free from disease in the old world.

⁸⁴Yah lakṣhmī-nārāyaṇ nirōgī , ever healthy haĩ .

⁸⁴Lakshmi and Narayan are free from disease, everhealthy.

⁸⁵Vahā̃ āyu bhī baṛī hōtī hai , rōgī vicious hōtē haĩ .

⁸⁵They have long lifespans there. ⁸⁶Those who are vicious are diseased.

⁸⁶Viceless rōgī nahī̃ hōtē . ⁸⁷Vah hai hī sampūrṇ nirvikārī .

⁸⁷Those who are viceless are not diseased; they are completely viceless.

⁸⁸Bāp khud kahtē haĩ is samay sārī viśhva , khās bhārat rōgī hai .

⁸⁸The Father Himself says: At this time, the whole world in general, and Bharat in particular, is diseased.

⁸⁹Tum bachchē pahlē-pahlē nirōgī duniyā mē̃ ātē hō , nirōgī bantē hō yād kī yātrā sē .

⁸⁹You children first come into the world that is free from disease. ⁹⁰It is by staying on the pilgrimage of remembrance that you become free from disease.

⁹⁰Yād sē tum chalē jāyēṅgē apnē sweet home .

⁹¹By having remembrance, you will go to your sweet home.

⁹¹Yah bhī ēk yātrā hai .

⁹²This too is a pilgrimage.

⁹²Ātmā key|kī yātrā hai , bāp paramātmā kē pās jānē key|kī .

⁹³Souls are on a pilgrimage to the Father, the Supreme Soul.

⁹³Yah hai spiritual yātrā .

⁹⁴This is a spiritual pilgrimage.

⁹⁴Yah akṣhar kōī samajh nahī̃ sakē̃gē .

⁹⁵No one else can understand these words.

⁹⁵Tum bhī number-vār jāntē hō , parantu bhūl jātē hō .

⁹⁶You also understand this, numberwise, but you forget it.

⁹⁶Mūl bāt hai yah , samjhānā bhī bahut sahaj hai .

⁹⁷This is the main thing; it is very easy to explain.

⁹⁷Parantu samjhāyē vah jō khud bhī rūhānī yātrā par hō .

⁹⁸However, only those who stay on the spiritual pilgrimage themselves can explain to others.

⁹⁸Khud hōgā nahī̃ , dūsrē kō batāyēṅgē tō tīr nahī̃ lagēgā . ⁹⁹Sachchāī kā jauhar chāhiē .

⁹⁹If you yourself are not on this pilgrimage and try to tell others, your arrow will not strike the target.

¹⁰⁰Ham bābā kō itnā yād kartē haĩ jō bas .

¹⁰⁰There has to be the power of truth. ¹⁰¹We remember Baba so much!

¹⁰¹Strī pati kō kitnā yād kartī hai .

¹⁰²A wife remembers her husband so much.

¹⁰²Yah hai patiyō̃ kā pati , bāpō̃ kā bāp , gurūō̃ kā gurū . ¹⁰³Gurū lōg bhī us bāp kō hī yād kartē haĩ .

¹⁰³That one is the Husband of all husbands, the Father of all fathers and the Guru of all gurus.

¹⁰⁴Christ bhī bāp kō hī yād kartē thē .

¹⁰⁴Gurus too remember that one Father.

¹⁰⁵Parantu unkō kōī jāntē nahī̃ haĩ .

¹⁰⁵Even Christ used to remember the Father, but no one knows Him.

¹⁰⁶Bāp jab āyē tab ākar apnī pahchān dēvē .

¹⁰⁶Only when the Father comes can He give His introduction.

¹⁰⁷Bhāratvāsiyō̃ kō hī bāp kā patā nahī̃ hai tō aurō̃ kō kahā̃ sē mil saktā .

¹⁰⁷The people of Bharat don't know the Father, so how can others know Him? ¹⁰⁸People come from abroad to learn yoga.

¹⁰⁸Vilāyat sē bhī yahā̃ ātē haĩ , yōg sīkhnē kē liē .

¹⁰⁹They believe that God taught ancient yoga. ¹¹⁰They have faith in this.

¹⁰⁹Samajhtē haĩ prāchīn yōg bhagvān nē sikhāyā . ¹¹⁰Yah hai bhāvnā .

¹¹¹The Father says: Only once, every cycle, do I come and teach you true yoga.

¹¹¹Bāp samjhātē haĩ sachchā-sachchā yōg tō maĩ hī kalp-kalp ākar sikhlātā hū̃ , ēk hī bār .

¹¹²The main thing is to consider yourself to be a soul and to remember the Father. ¹¹³This is known as spiritual yoga.

¹¹²Mukhya bāt hai apnē kō ātmā samajh bāp kō yād karō , iskō hī rūhānī yōg kahā jātā hai .

¹¹⁴All the others are physical yogas. ¹¹⁵They have yoga with the brahm element (element of light).

¹¹³Bākī sabkā hai jismānī yōg . ¹¹⁴Brahm sē yōg rakhtē haĩ .

¹¹⁶That is not the Father, that is the great element, the place of residence.

¹¹⁵Vah bhī bāp tō nahī̃ hai .

¹¹⁷Only the one Father is right.

¹¹⁶Vah tō mahatatva hai , rahnē kā sthān .

¹¹⁸Only the one Father is called the Truth.

¹¹⁷Tō right ēk hī bāp hai . ¹¹⁸Ēk bāp kō hī satya kahā jātā hai .

¹¹⁹The people of Bharat don't know how the Father is the Truth.

¹¹⁹Yah bhī bhāratvāsiyō̃ kō patā nahī̃ ki bāp hī satya kaisē hai .

¹²⁰Only He establishes the land of truth. ¹²¹There are the land of truth and the land of falsehood.

¹²⁰Vahī sachkhaṇḍ key|kī sthāpanā kartē haĩ . ¹²¹Sachkhaṇḍ aur jhūṭh khaṇḍ .

¹²²When you are living in the land of truth, Ravan’s kingdom doesn't exist.

¹²²Tum jab sachkhaṇḍ mē̃ rahtē hō tō vahā̃ rāvaṇ rājya hī nahī̃ hōtā .

¹²³It is after half the cycle that the kingdom of Ravan, the land of falsehood, begins.

¹²³Ādhākalp bād rāvaṇ rājya jhūṭh khaṇḍ śhurū hōtā hai .

¹²⁴The whole of the golden age is said to be the land of truth.

¹²⁴Sach khaṇḍ pūrā satyug kō kahē̃gē .

¹²⁵The end of the iron age is the land of falsehood.

¹²⁵Phir jhūṭh khaṇḍ pūrā kaliyug kā ant . ¹²⁶Abhī tum saṅgam par baiṭhē hō .

¹²⁶You are now sitting at the confluence; you are neither here nor there.

¹²⁷Na idhar hō , na udhar hō .

¹²⁷You are now travelling.

¹²⁸Tum travel ( yātrā ) kar rahē hō .

¹²⁸It is souls that travel, not the bodies.

¹²⁹Ātmā travel kar rahī hai , śharīr nahī̃ .

¹²⁹The Father comes and teaches you how to travel.

¹³⁰Bāp ā karkē yātrā karnā sikhlātē haĩ .

¹³⁰He teaches you how to go there from here.

¹³¹Yahā̃ sē vahā̃ jānā hai . ¹³²Tumkō yah sikhlātē haĩ .

¹³¹Those people then travel to the moon and stars etc.

¹³³Vō lōg phir stars moon ādi taraph jānē key|kī travel kartē haĩ .

¹³²You now know that there is no benefit in that.

¹³⁴Abhī tum jāntē hō unmē̃ kōī phāydā nahī̃ . ¹³⁵In chīzō̃ sē hī sārā vināśh hōnā hai .

¹³³It will be through those things that destruction will take place.

¹³⁶Bākī jō bhī itnī mēhnat kartē haĩ sab vyarth .

¹³⁴All the efforts that they are making are useless.

¹³⁷Tum jāntē hō yah sab chīzē̃ jō science sē bantī haĩ vah bhaviṣhya mē̃ tumhārē hī kām āyēṅgī .

¹³⁵You know that all the things that are being created through science are going to be useful to you in the future.

¹³⁸Yah drama banā huā hai .

¹³⁶This drama is predestined.

¹³⁹Bēhad kā bāp ākar paṛhātē haĩ tō kitnā regard rakhnā chāhiē .

¹³⁷The unlimited Father comes and teaches you. ¹³⁸Therefore, you should have so much regard for Him.

¹⁴⁰Teacher kā vaisē bhī bahut regard rakhtē haĩ .

¹³⁹There is generally a lot of regard for teachers.

¹⁴¹Teacher pharmān kartē haĩ - achchhī rīti paṛhkar pās|pass hō jāō .

¹⁴⁰A teacher instructs you to study well and pass.

¹⁴²Agar pharmān kō nahī̃ mānē̃gē tō nā-pass hō jāyēṅgē .

¹⁴¹If you don't obey your teacher, you fail.

¹⁴³Bāp bhī kahtē haĩ tumkō paṛhātē haĩ viśhva kā mālik banānē .

¹⁴²The Father says: I teach you to make you into the masters of the world.

¹⁴⁴Yah lakṣhmī-nārāyaṇ mālik haĩ .

¹⁴³Lakshmi and Narayan are the masters.

¹⁴⁵Bhal prajā bhī mālik hai , parantu darjē tō bahut haĩ nā .

¹⁴⁴Although their subjects too are masters, there are varieties of status.

¹⁴⁶Bhāratvāsī bhī sab kahtē haĩ nā - ham mālik haĩ .

¹⁴⁵All the people of Bharat say that they are its masters.

¹⁴⁷Garīb bhī bhārat kā mālik apnē kō samajhēgā .

¹⁴⁶Even the poor consider themselves to be the masters of Bharat.

¹⁴⁸Parantu rājā aur unmē̃ fark kitnā hai .

¹⁴⁷However, there is a difference between a king and them.

¹⁴⁹Knowledge sē martabē kā phark hō jātā hai .

¹⁴⁸The difference in status is because of knowledge.

¹⁵⁰Knowledge mē̃ bhī hōśhiyārī chāhiē .

¹⁴⁹One has to be clever in knowledge.

¹⁵¹Pavitratā bhī jarūrī hai tō health-wealth bhī chāhiē .

¹⁵⁰Purity too is essential; health and wealth are also required.

¹⁵²Svarg mē̃ sab haĩ nā .

¹⁵¹There is everything in heaven.

¹⁵³Bāp aim object samjhātē haĩ .

¹⁵²The Father explains the aim and objective to you.

¹⁵⁴Duniyā mē̃ aur kōī key|kī buddhi mē̃ yah aim object hōgī nahī̃ .

¹⁵³No one else in the world has this aim and objective in his intellect.

¹⁵⁵Tum phaṭ sē kahē̃gē ham yah bantē haĩ .

¹⁵⁴You instantly say that this is what you are becoming.

¹⁵⁶Sārē viśhva mē̃ hamārī rājdhānī hōgī .

¹⁵⁵Our kingdom will be over the whole world.

¹⁵⁷Yah tō abhī pañchāyatī rājya hai .

¹⁵⁶It is now government of the people by the people.

¹⁵⁸Pahlē thē double tājdhārī phir ēk tāj abhī no|know tāj . ¹⁵⁹Bābā nē murlī mē̃ kahā thā - yah bhī chitra hō - double sirtāj rājāō̃ kē āgē single tāj vālē māthā jhukātē haĩ .

¹⁵⁷At first, there were those who were doublecrowned, then those with a single crown and now those with no crown. ¹⁵⁸Baba told you in a murli to make a picture of those with a single crown bowing down to kings with a double crown.

¹⁶⁰Abhī bāp kahtē haĩ maĩ tumkō rājāō̃ kā rājā double sirtāj banātā hū̃ .

¹⁵⁹The Father says: I am now making you into the double-crowned kings of kings.

¹⁶¹Vah hai alpkāl kē liē , yah hai 21 janmō̃ key|kī bāt .

¹⁶⁰They are kings for a short time, whereas here it is a matter of 21 births.

¹⁶²Pahlī mukhya bāt hai pāvan bannē key|kī .

¹⁶¹The first and main thing is to become pure.

¹⁶³Bulātē bhī haĩ ki ākar patit sē pāvan banāō .

¹⁶²You called out to Me to come and purify the impure.

¹⁶⁴Aisē nahī̃ kahtē ki rājā banāō .

¹⁶³You didn't ask to be made into kings.

¹⁶⁵Abhī tum bachchō̃ kā hai bēhad kā sannyās .

¹⁶⁴You children now have unlimited renunciation.

¹⁶⁶Is duniyā sē hī chalē jāyēṅgē apnē ghar . ¹⁶⁷Phir heaven mē̃ āyēṅgē .

¹⁶⁵You will leave this world and go home and then go to heaven.

¹⁶⁸Andar mē̃ khuśhī rahnī chāhiē jabki samajhtē haĩ ham ghar jāyēṅgē phir rājāī mē̃ āyēṅgē phir murajhā-is duḥkh ādi yah sab kyō̃ hōnā chāhiē .

¹⁶⁶You should have this happiness inside you. ¹⁶⁷Since you understand that you are going home and then to your kingdom, why do you wilt and experience sorrow?

¹⁶⁹Ham ātmā ghar jāyēṅgī phir punarjanma naī duniyā mē̃ lē̃gī .

¹⁶⁸We souls will go home and then take rebirth in the new world.

¹⁷⁰Bachchō̃ kō sthāī khuśhī kyō̃ nahī̃ rahtī hai  ?

¹⁶⁹Why do you children not experience permanent happiness?

¹⁷¹Māyā kā opposition bahut hai isliē khuśhī kam hō jātī hai .

¹⁷⁰It is because there is a lot of opposition from Maya that your happiness decreases.

¹⁷²Patit-pāvan khud kahtē haĩ mujhē yād karō tō tumhārē janma-janmāntar K|kē pāp bhasma hō jāyēṅgē .

¹⁷¹The Purifier Himself says: Remember Me and your sins of many births will be burnt away.

¹⁷³Tum svadarśhan chakradhārī bantē hō .

¹⁷²You become swadarshanchakradhari.

¹⁷⁴Jāntē hō phir ham apnē rājasthān mē̃ chalē jāyēṅgē .

¹⁷³You know that you will go to your kingdom of Rama.

¹⁷⁵Yahā̃ bhinn-bhinn prakār K|kē rājāyē̃ huē haĩ , ab phir rūhānī rājasthān bannā hai .

¹⁷⁴There have been many different types of king here. ¹⁷⁵There is now going to be the spiritual Rajasthan (the land of kings).

¹⁷⁶Svarg K|kē mālik ban jāyēṅgē .

¹⁷⁶You will become the masters of heaven.

¹⁷⁷Kriściyan lōg heaven kā arth|earth nahī̃ samajhtē haĩ .

¹⁷⁷Christians do not understand what is meant by heaven.

¹⁷⁸Vah muktidhām kō heaven kah dētē haĩ .

¹⁷⁸They call the land of liberation heaven.

¹⁷⁹Aisē nahī̃ ki heavenly god father kōī heaven mē̃ rahtē haĩ .

¹⁷⁹It isn't that Heavenly God, the Father, lives in heaven.

¹⁸⁰Vah tō rahtē hī haĩ śhāntidhām mē̃ .

¹⁸⁰He lives in the land of peace.

¹⁸¹Abhī tum purūṣhārth kartē hō paradise mē̃ jānē kē liē .

¹⁸¹You are now making effort to go to Paradise.

¹⁸²Yah fark batānā hai .

¹⁸²You have to show this difference.

¹⁸³God father hai muktidhām mē̃ rahnē vālā . ¹⁸⁴Heaven naī duniyā kō kahā jātā hai .

¹⁸³God, the Father, is the One who resides in the land of liberation whereas the new world is called heaven.

¹⁸⁵Father hī ākar paradise sthāpan kartē haĩ .

¹⁸⁴Only the Father comes and establishes Paradise.

¹⁸⁶Tum jiskō śhāntidhām kahtē hō unkō vō lōg heaven samajhtē haĩ .

¹⁸⁵The place that you call the land of peace, they call heaven.

¹⁸⁷Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁸⁶All of these things have to be understood.

¹⁸⁸Bāp kahtē haĩ knowledge tō bahut sahaj hai .

¹⁸⁷The Father says: This knowledge is very easy.

¹⁸⁹Yah hai pavitra bannē key|kī knowledge , mukti-jīvanmukti mē̃ jānē key|kī knowledge , jō bāp hī dē saktē haĩ .

¹⁸⁸This is the knowledge to become pure and to go to the lands of liberation and liberation-in-life. ¹⁸⁹Only the Father gives this knowledge.

¹⁹⁰Jab kiskō phānsī dī jātī hai tō andar mē̃ yahī rahtā hai ham bhagvān pās|pass jātē haĩ .

¹⁹⁰When someone is about to be put on the gallows, he understands inside that he is going to God.

¹⁹¹Phānsī dēnē vālē bhī kahtē haĩ god kō yād karō . ¹⁹²God kō jāntē dōnō̃ nahī̃ haĩ .

¹⁹¹The executioner tells him to remember God, even though neither of them knows God.

¹⁹³Unkō tō us samay mitra-sambandhī ādi jākar yād paṛtē haĩ .

¹⁹²That one only remembers his friends and relatives at that time.

¹⁹⁴Gāyan bhī hai antkāl jō strī simarē . . . . . . kōī na kōī yād jarūr rahtā hai .

¹⁹³It is remembered: Someone who remembers his wife at the end… ¹⁹⁴He would definitely remember someone or another.

¹⁹⁵Satyug mē̃ hī mōhjīt rahtē haĩ .

¹⁹⁵It is only in the golden age that they are conquerors of attachment.

¹⁹⁶Vahā̃ jāntē haĩ ēk khāl chhōṛ dūsrī lē lē̃gē .

¹⁹⁶There, they know that they will shed their bodies and take new ones.

¹⁹⁷Vahā̃ yād karnē key|kī darkār nahī̃ isliē kahtē haĩ duḥkh mē̃ simraṇ sab karē̃ . . . . . . . yahā̃ duḥkh hai isliē yād kartē haĩ bhagvān sē kuchh milē .

¹⁹⁷There is no need to have remembrance there. ¹⁹⁸This is why it is said: Everyone remembers God at times of sorrow. ¹⁹⁹There is sorrow here. ²⁰⁰Therefore, they remember Him hoping to receive something from God.

¹⁹⁸Vahā̃ tō sab kuchh milā hī huā hai .

²⁰¹There, they will have already received everything.

¹⁹⁹Tum kah saktē hō hamārā uddēśhya hai manuṣhya kō āstik banānā , dhaṇī kā banānā .

²⁰²You can say that your aim is to make human beings into theists and make them belong to the Lord and Master.

²⁰⁰Abhī sab nidhan K|kē haĩ .

²⁰³At this time, all are orphans.

²⁰¹Ham dhaṇkā bantē haĩ .

²⁰⁴We now belong to the Lord and Master.

²⁰²Sukh , śhānti , sampatti kā varsā dēnē vālā bāp hī hai .

²⁰⁵Only the Father gives the inheritance of happiness, peace and prosperity.

²⁰³In lakṣhmī-nārāyaṇ key|kī kitnī baṛī āyu thī .

²⁰⁶Lakshmi and Narayan live long lives.

²⁰⁴Yah bhī jāntē haĩ bhāratvāsiyō̃ key|kī pahlē-pahlē āyu bahut baṛī rahtī thī .

²⁰⁷You also know that the people of Bharat previously used to live long lives.

²⁰⁵Ab chhōṭī hai .

²⁰⁸Now they have short lives.

²⁰⁶Kyō̃ chhōṭī huī hai-yah kōī bhī nahī̃ jāntē .

²⁰⁹No one knows why it has become so short.

²⁰⁷Tumhārē liē tō bahut sahaj hō gayā hai samajhnā aur samjhānā .

²¹⁰It is very easy for you to understand this and then explain to others.

²⁰⁸Sō bhī number-vār haĩ .

²¹¹This too is numberwise.

²⁰⁹Samjhānī har ēk key|kī apnī-apnī hai , jō jaisī dhāraṇ kartē haĩ aisē samjhātē haĩ .

²¹²Each one's explanation is his own. ²¹³Each of you explains according to how much you have imbibed.

²¹⁰Achchhā  !

²¹⁴Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹⁴1 ) jaisē bāp sadaiv ātma-abhimānī haĩ , aisē ātma-abhimānī rahnē kā pūrā-pūrā purūṣhārth karnā hai .

²¹⁸ 1. Just as the Father is always soul conscious, so you too should make full effort to remain soul conscious.

²¹⁵Ēk bāp kō dil sē pyār kartē-kartē bāp kē sāth ghar chalnā hai .

²¹⁹By your heart loving the one Father you will return home with Him.

²¹⁶2 ) bēhad K|kē bāp kā pūrā-pūrā regard rakhnā hai arthāt bāp K|kē pharmān par chalnā hai .

²²⁰ 2. Pay full regard to the unlimited Father, that is, follow the Father's instructions.

²¹⁷Bāp kā pahlā pharmān hai - bachchē achchhī rīti paṛhkar pās|pass hō jāō .

²²¹The Father's first instruction is: Children, study well and pass!

²¹⁸Is pharmān kō pālan karnā hai .

²²²Follow this instruction.

²¹⁹Vardān  : sense aur essence K|kē balance dvārā apnēpan kō svāhā karnē vālē viśhva parivartak bhav

²²³Blessing: May you sacrifice all consciousness of the self with a balance of sense and essence and thereby become a world transformer.

²²⁰Sense arthāt gyān key|kī points , samajh aur essence arthāt sarv śhakti svarūp smr̥iti aur samarth svarūp .

²²⁴ Sense means understandingpoints of knowledge and understanding and essence means having the awareness of being an embodiment of all powers as an embodiment of power.

²²¹In dōnō̃ kā balance hō tō apnāpan vā purānāpan svāhā hō jāyēgā .

²²⁵If you have a balance of these two, all consciousness of the self and all old things will be sacrificed.

²²²Her|har second , her|har saṅkalp , her|har bōl aur her|har karma viśhva parivartan key|kī sēvā prati svāhā hōnē sē viśhva parivartak svataḥban jāyēṅgē .

²²⁶By sacrificing every second, every thought, every word and every action for the service of world transformation, you will automatically become a world transformer.

²²³Jō apnī dēh key|kī smr̥iti sahit svāhā hō jātē haĩ unkē śhrēṣhṭh vibration dvārā vāyumaṇḍal kā parivartan sahaj hōtā hai .

²²⁷Those who sacrifice themselves and the awareness of their own bodies are easily able to transform the atmosphere with their elevated vibrations.

²²⁴Slōgan  : prāptiyō̃ kō yād karō tō dukh va parēśhānī key|kī bātē̃ bhūl jāyēṅgī .

²²⁸Slogan: Remember your attainments and things of sorrow and distress will be forgotten.

²²⁹*** Om Shanti ***