रविवार 22 नवंबर 2020 की दैनिक मुरली

⁰22-11-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 21-01-87 madhuban

⁰ 22/11/20 Madhuban Avyakt BapDada Om Shanti 21/01/87

¹sva-raajya adhikaari hi vishwa-raajya adhikaari

¹Those who are self-sovereigns have a right to the kingdom of the world.

²aaj bhaagyavidhaata baap apne sarva shreshtha bhaagya-vaan bachchon ko dekh rahe hain।

²Today, the Father, the Bestower of Fortune, is looking at all His most elevated and fortunate children.

³baapdaada ke aage ab bhi sirf yeh sangathan nahin hai lekin chaaron or ke bhaagyavaan bachche saamne hain।

³It isn't just this gathering that is in front of BapDada, but all the fortunate children from everywhere are even now in front of Him.

⁴chaahe desh-videsh ke kisi bhi kone mein hain lekin behad ka baap behad bachchon ko dekh rahe hain।

⁴No matter which corner they are in, whether in this land or abroad, the unlimited Father is seeing the unlimited children.

⁵yeh saakaar vatan ke andar sthaan ki had aa jaati hai, lekin behad baap ke drishti ki srishti behad hai।

⁵In this corporeal world there is the limitation of space, but the world of the unlimited Father’s drishti is unlimited.

⁶baap ki drishti mein sarva brahman aatmaon ki srishti samaai hui hai।

⁶The world of all Brahmin souls is merged in the Father's drishti.

⁷to drishti ki srishti mein sarva sammukh hai।

⁷So, in the world of drishti, all are personally in front of Baba.

⁸sarva bhaagyavaan bachchon ko bhaagyavidhaata bhagwan dekh-dekh harshit hote hain।

⁸God, the Bestower of Fortune, is happy to see all the fortunate children.

⁹jaise bachche baap ko dekh harshit hote hain, baap bhi sarva bachchon ko dekh harshit hote hain।

⁹Just as children are pleased to see the Father, the Father is also pleased to see all the children.

¹⁰behad ke baap ko bachchon ko dekh roohaani nasha va fakhur hai ki ek-ek bachcha is vishwa ke aage vishesh aatmaon ki list mein hai!

¹⁰On seeing the children, the unlimited Father has spiritual intoxication and pride that each one of His children is in the list of special souls before the world.

¹¹chaahe 16,000 ki maala ka last manka bhi hai, phir bhi, baap ke aage aane se, baap ka banne se vishwa ke aage vishesh aatma hai isliye chaahe aur kuchh bhi gyaan ke vistaar ko jaan nahin sakte lekin ek shabd ‘baba' dil se maana aur dil se auron ko sunaaya to vishesh aatma ban gaye, duniya ke aage mahaan aatma ban gaye, duniya ke aage mahaan aatma ke swaroop mein gaayan-yogya ban gaye।

¹¹Even if someone is the last bead of the rosary of 16,000, nevertheless, by coming in front of the Father and by belonging to the Father, he is a special soul before the world. ¹²Therefore, even if you are unable to know any detail of knowledge, when you accept the one word "Baba" with your heart and you relate it to others with your heart, you become a special soul. ¹³You become a great soul before the world; you become a soul worthy of being remembered as a great soul in the world.

¹²itna shreshtha aur sahaj bhaagya hai, samajhte ho?

¹⁴Do you feel that you have easily received such elevated fortune?

¹³kyonki baba shabd hai ‘chaabi'।

¹⁵The word "Baba" is the key.

¹⁴kiski?

¹⁶Key to what?

¹⁵sarva khajaanon ki, shreshtha bhaagya ki।

¹⁷To all treasures and elevated fortune.

¹⁶chaabi mil gai to bhaagya va khajaana avashya praapta hota hi hai।

¹⁸Once you have received the key, you definitely receive fortune and all the treasures.

¹⁷to sabhi maataayen va paandav chaabi praapta karne ke adhikaari bane ho?

¹⁹So, have all you mothers and Pandavas claimed a right to the key? ²⁰Do you also know how to use the key?

¹⁸chaabi lagaane bhi aati hai ya kabhi lagti nahin hai?

²¹Or, do you sometimes not know how to use it?

¹⁹chaabi lagaane ki vidhi hai - dil se jaanna aur maanna।

²²The way to use the key is to know and accept with your heart.

²⁰sirf mukh se kaha to chaabi hote bhi lagegi nahin।

²³If you simply say it in words then, even though you have the key, it will not work.

²¹dil se kaha to khajaane sada haajir hain।

²⁴When you say it from your heart, all the treasures are then always present in front of you.

²²akhut khajaane hain na।

²⁵They are infinite treasures.

²³akhut khajaane hone ke kaaran jitne bhi bachche hain sab adhikaari hain।

²⁶Because the treasures are infinite, no matter how many children there are, all of them have a right.

²⁴khule khajaane hain, bharpoor khajaane hain।

²⁷The treasure is an open treasure, it is an overflowing treasure.

²⁵aise nahin hai ki jo peechhe aaye hain, to khajaane khatma ho gaye hon।

²⁸It isn't that the treasures have finished for those who have come at the end.

²⁶jitne bhi ab tak aaye ho arthaat baap ke bane ho aur bhavishya mein bhi jitne banne vaale hain, un sabse khajaane anekaanek guna jyaada hain isliye baapdaada har bachche ko golden chance dete hain ki jitna jisko khajaana lena hai, woh khuli dil se le lo।

²⁹However many have come until now, that is, however many belong to the Father and however many will belong to the Father in the future, there are manifold treasures, more than enough for all of them. ³⁰This is why BapDada is giving every child the golden chance to take with an open heart (without hesitation) as many treasures as he wants.

²⁷daata ke paas kami nahin hai, lene vaale ke himmat va purushaartha par aadhaar hai।

³¹The Bestower does not lack anything. ³²Everything depends on the courage and effort of those who are to take it.

²⁸aisa koi baap saare kalpa mein nahin hai jo itne bachche hon aur har ek bhaagyavaan ho!

³³There isn't such a father in the whole cycle who would have so many children each one of whom would be so fortunate.

²⁹isliye sunaaya ki roohaani baapdaada ko roohaani nasha hai।

³⁴This is why you were told that spiritual BapDada has spiritual intoxication.

³⁰sabhi ki madhuban mein aane ki, milne ki aasha poori hui।

³⁵Everyone's desire to come to Madhuban and to have a meeting has now been fulfilled.

³¹bhakti-maarga ki yaatra se phir bhi madhuban mein aaraam se baithne ki, rahne ki jagah to mili hai na।

³⁶Compared to the pilgrimages of the path of devotion, here, in Madhuban, you at least have space to sit and to remain comfortable.

³²mandiron mein to khade-khade sirf darshan karte hain।

³⁷In the temples, they simply have a glimpse whilst standing.

³³yahaan aaraam se baithe to ho na।

³⁸Here, at least you are sitting comfortably.

³⁴vahaan to ‘bhaago-bhaago,' ‘chalo-chalo' kehte hain aur yahaan aaraam se baitho, aaraam se, yaad ki khushi se mauj manaao।

³⁹There, they are constantly told, "Run, run, move on, move on," whereas you are sitting here comfortably and you thereby enjoy the pleasure of staying in remembrance comfortably.

³⁵sangamayug mein khushi manaane ke liye aaye ho।

⁴⁰You have come here to celebrate in happiness at the confluence age, have you not?

³⁶to har samay chalte-phirte, khaate-peete khushi ka khajaana jama kiya?

⁴¹So, at every moment, whilst walking and moving around, whilst eating and drinking, have you accumulated the treasure of happiness?

³⁷kitna jama kiya hai?

⁴²How much have you accumulated?

³⁸itna kiya jo 21 janma aaraam se khaate raho?

⁴³Have you accumulated enough that you can eat from that comfortably for 21 births?

³⁹madhuban vishesh sarva khajaane jama karne ka sthaan hai kyonki ‘yahaan ek baap doosra na koi' - yeh saakaar roop mein bhi anubhav karte ho।

⁴⁴Madhuban is the special place where you can accumulate all treasures because, here you also experience belonging to the one Father and none other in a physical way.

⁴⁰vahaan buddhi dvaara anubhav karte ho lekin yahaan pratyaksha saakaar jeevan mein bhi sivaae baap aur brahman parivaar ke aur koi nazar aata hai kya? ⁴¹ek hi lagan, ek hi baaten, ek hi parivaar ke aur ekras sthiti, aur koi ras hai hi nahin।

⁴⁵There, you experience this with your intellect, whereas here, in your practical life, do you see anyone except the one Father and the Brahmin family? ⁴⁶There is just the one loving concern, the same matters, the one family and a constant and stable stage; there isn't anything else to interest you.

⁴²padhna aur padhaai dvaara shaktishaali banna, madhuban mein yahi kaam hai na।

⁴⁷To study and become powerful by studying: this is the only work you have to do in Madhuban.

⁴³kitne class karte ho?

⁴⁸How many classes do you have?

⁴⁴to yahaan vishesh jama karne ka saadhan milta hai isliye sab bhaag-bhaagkar pahunch gaye hain।

⁴⁹So, here, you have a special means to accumulate. ⁵⁰This is why all of you have come here, running.

⁴⁵baapdaada sabhi bachchon ko vishesh yahi smriti dilaate hain ki sada svaraajya adhikaari sthiti mein aage badhte chalo।

⁵¹BapDada is especially reminding all of you children: Constantly continue to move forward with your stage of a self-sovereign.

⁴⁶svaraajya adhikaari - yahi nishaani hai vishwa-raajya adhikaari banne ki।

⁵²To be a self-sovereign is a sign of becoming one with a right to the kingdom of the world.

⁴⁷kai bachche roohrihaan karte hue baap se poochhte hain ki ‘ham bhavishya mein kya banenge, raaja banenge ya praja banenge?

⁵³Whilst having a heart-to-heart conversation with the Father, some children ask: What will I become in the future?

⁴⁸' baapdaada bachchon ko respond karte hain ki apne aapko ek din bhi check karo to maaloom pad jaayega ki main raaja banoonga va saahookaar banoonga va praja banoonga।

⁵⁴Will I become a king or a subject? ⁵⁵BapDada responds to the children: Check yourself for even one day and you will know whether you will become a king, a wealthy subject or a subject.

⁴⁹pahle amritvele se apne mukhya teen karobaar ke adhikaari, apne sahayogi, saathiyon ko check karo।

⁵⁶First of all, from amrit vela, check your three main workers, your co-operative companions.

⁵⁰woh kaun?

⁵⁷Who are they?

⁵¹1- man arthaat sankalp shakti।

⁵⁸1. The mind, that is, your power of thought.

⁵²2- buddhi arthaat nirnay shakti।

⁵⁹2. The intellect, that is, your power to decide.

⁵³3- pichhle va vartamaan shreshtha sanskaar।

⁶⁰3. The past and present elevated sanskars.

⁵⁴yeh teenon vishesh kaarobaari hain।

⁶¹These three are your main workers.

⁵⁵jaise aajkal ke jamaane mein raaja ke saath mahaamatri va vishesh matri hote hain, unheen ke sahayog se raajya kaarobaar chalti hai।

⁶²In the world nowadays, a king has a chief minister or a special adviser and the kingdom functions with his co-operation.

⁵⁶satayug mein matri nahin honge lekin sameep ke sambandhi, saathi honge।

⁶³In the golden age, there won't be any advisers but there will be close relatives and companions.

⁵⁷kisi bhi roop mein, saathi samjho va matri samjho। ⁵⁸lekin yeh check karo - yeh teenon sva ke adhikaar se chalte hain?

⁶⁴Consider them to be whatever you want, companions or advisers; but check: Do these three work under your control?

⁵⁹in teenon par sva ka raajya hai va inhon ke adhikaar se aap chalte ho?

⁶⁵Do you have self-sovereignty over these three or do you work under their control?

⁶⁰man aapko chalaata hai ya aap man ko chalaate hain?

⁶⁶Does your mind control you or do you control your mind?

⁶¹jo chaaho, jab chaaho vaisa hi sankalp kar sakte ho?

⁶⁷Are you able to have whatever type of thought you want, whenever you want?

⁶²jahaan buddhi lagaane chaaho, vahaan laga sakte ho va buddhi aap raaja ko bhatkaati hai?

⁶⁸Are you able to focus your intellect wherever you want or does your intellect make you, the king, wander around?

⁶³sanskaar aapke vash hain ya aap sanskaaron ke vash ho?

⁶⁹Do you control your sanskars or are you influenced by your sanskars?

⁶⁴raajya arthaat adhikaar।

⁷⁰To have a kingdom means to have a right.

⁶⁵raajya-adhikaari jis shakti ko jis samay jo order kare, woh usi vidhipoorvak kaarya karte va aap kaho ek baat, woh karen doosri baat?

⁷¹Do you, the sovereign, have the power to give an order to carry out a task accurately in the right way at the time that you ask or is it that you ask them to do one thing and they do something else?

⁶⁶kyonki nirantar yogi arthaat svaraajya adhikaari banne ka vishesh saadhan hi man aur buddhi hai।

⁷²The special means for being a constant yogi, a self-sovereign, is your use of your mind and intellect.

⁶⁷mantra hi manmanaabhav ka hai।

⁷³The mantra you have received is, "Manmanabhav".

⁶⁸yog ko buddhiyog kehte hain।

⁷⁴Yoga is said to be yoga of the intellect.

⁶⁹to agar yeh vishesh aadhaar stambha apne adhikaar mein nahin hain va kabhi hain, kabhi nahin hai; abhi-abhi hain, abhi-abhi nahin hai; teenon mein se ek bhi kam adhikaar mein hai to isse hi check karo ki ham raaja banenge ya praja banenge?

⁷⁵So, if these main pillars of support are not under your control, or if they are sometimes under your control and at other times not, if they are under your control one moment and not the next, if even one of the three is under your control to a lesser extent, then you can check from that whether you will become a king or a subject.

⁷⁰bahutkaal ke raajya adhikaari banne ke sanskaar bahutkaal ke bhavishya raajya-adhikaari banaayenge।

⁷⁶The sanskars of being a sovereign over a long period of time will enable you to have a right to a kingdom in the future over a long period of time.

⁷¹agar kabhi adhikaari, kabhi vasheebhoot ho jaate ho to aadhaakalpa arthaat poora raajya-bhaagya ka adhikaar praapta nahin kar sakenge।

⁷⁷If you have control sometimes but are influenced at other times then you won't be able to receive a full right to the fortune of a kingdom for half the cycle.

⁷²aadha samay ke baad tretaayugi raaja ban sakte ho, saara samay raajya adhikaari arthaat raajya karne vaale royal family ke sameep sambandh mein nahin rah sakte।

⁷⁸After half the time, you can become a silver-aged king, but you won't have a right to a kingdom all the time, that is, you won't be able to come into a close relationship with the royal family that rules the kingdom.

⁷³agar vasheebhoot baar-baar hote ho to sanskaar adhikaari banne ke nahin lekin raajya adhikaariyon ke raajya mein rahne vaale hain।

⁷⁹If you are repeatedly being influenced, then your sanskars are not those of controlling, but the sanskars of those who come into the kingdom of the ones who have a right to the kingdom.

⁷⁴woh kaun ho gaye?

⁸⁰So, whose are they?

⁷⁵woh hui praja।

⁸¹They are those of the subjects.

⁷⁶to samjha, raaja kaun banega, praja kaun banega?

⁸²So, do you understand who will become kings and who will become subjects?

⁷⁷apne hi darpan mein apne takdeer ki soorat ko dekho।

⁸³Look at the image of your fortune in your own mirror.

⁷⁸yeh gyaan arthaat knowledge darpan hai।

⁸⁴This knowledge is the mirror.

⁷⁹to sabke paas darpan hai na।

⁸⁵So, all of you have this mirror, do you not?

⁸⁰to apni soorat dekh sakte ho na।

⁸⁶You can see your own face, can you not?

⁸¹abhi bahut samay ke adhikaari banne ka abhyaas karo।

⁸⁷Now, practise having a right over a long period of time.

⁸²aise nahin ki ant mein to ban hi jaayenge।

⁸⁸Do not think that you will become that at the end.

⁸³agar ant mein banenge to ant ka ek janma thoda-sa raajya kar lenge।

⁸⁹If you become that at the end, you will then be able to rule for a short time in the last birth.

⁸⁴lekin yeh bhi yaad rakhna ki agar bahut samay ka ab se abhyaas nahin hoga va aadi se abhyaasi nahin bane ho, aadi se ab tak yeh vishesh kaaryakarta aapko apne adhikaar mein chalaate hain va dagmag sthiti karte rehte hain arthaat dhokha dete rehte hain, duhkh ki lahar ka anubhav karaate rehte hain to ant mein bhi dhokha mil jaayega।

⁹⁰However, also remember that if you don't practise this over a long period of time from now, or if you haven’t developed this practice from the beginning, if from the beginning until now these special workers have been controlling you or have been making your stage fluctuate, that is, if they have been deceiving you, if they have been making you experience waves of sorrow, then you can be deceived at the end too.

⁸⁵dhokha arthaat duhkh ki lahar zaroor aayegi।

⁹¹Deception means waves of sorrow will definitely be experienced.

⁸⁶to ant mein bhi pashchaataap ke duhkh ki lahar aayegi isliye baapdaada sabhi bachchon ko phir se smriti dilaate hain ki raaja bano aur apne vishesh sahayogi karmachaari va raajya kaarobaari saathiyon ko apne adhikaar se chalaao।

⁹²So, even at the end, there will be a wave of sorrow of repentance. ⁹³This is why BapDada is reminding all of you children once again to become kings and make your special co-operative workers and companions who carry out the work in your kingdom to work under your control.

⁸⁷samjha?

⁹⁴Do you understand?

⁸⁸baapdaada yahi dekhte hain ki kaun-kaun kitne svaraajya adhikaari bane hain?

⁹⁵BapDada is seeing who have become self-sovereigns and to what extent.

⁸⁹achha।

⁹⁶Achcha.

⁹⁰to sab kya banne chaahte ho?

⁹⁷So, what do all of you want to become?

⁹¹raaja banne chaahte ho?

⁹⁸Do you want to become kings?

⁹²to abhi svaraajya adhikaari bane ho va yahi kehte ho ban rahe hain, ban to jaayenge?

⁹⁹So, have you become self-sovereigns now, or are you still saying: “I will become that, I will become that at the end”?

⁹³‘gen-gen' nahin karna।

¹⁰⁰Do not say, "I will become that in the future."

⁹⁴‘jaayenge', to baap bhi kahenge - achha, raajya-bhaagya dene ko bhi dekh lenge।

¹⁰¹If you say it will happen in the future, the Father would also say: Achcha, we shall see about it when it comes to giving the fortune of the kingdom.

⁹⁵sunaaya na - bahut samay ka sanskaar abhi se chaahiye।

¹⁰²You have been told that the sanskars of a long period of time are needed from now.

⁹⁶vaise to bahut-kaal nahin hai, thoda-kaal hai।

¹⁰³In fact, there isn't a lot of time left; little time remains.

⁹⁷lekin phir bhi itne samay ka bhi abhyaas nahin hoga to phir last samay yeh ulhana nahin dena - hamne to samjha tha, last mein hi ho jaayenge isliye kaha gaya hai - kab nahin, ab।

¹⁰⁴Nevertheless, if you haven't practised this for long enough, don't complain at the last moment: “I thought that I would become that at the end.” ¹⁰⁵This is why it is said: Not some time, but now.

⁹⁸kab ho jaayega nahin, ab hona hi hai।

¹⁰⁶Do not think: “It will happen at some point.”

⁹⁹banna hi hai।

¹⁰⁷It has to happen now.

¹⁰⁰apne oopar raajya karo, apne saathiyon ke oopar raajya karna nahin shuru karna।

¹⁰⁸You have to become this now. ¹⁰⁹Rule yourself. ¹¹⁰Don't start ruling your companions.

¹⁰¹jiska sva par raajya hai, uske aage abhi bhi sneh ke kaaran sarva saathi bhi chaahe laukik, chaahe alaukik sabhi ‘ji hajoor', ‘haan-ji' kehte hue saathi bankar ke rehte hain, snehi aur saathi ban ‘haan-ji' ka paath practical mein dikhaate hain।

¹¹¹All the companions of those who have sovereignty over themselves - whether lokik or alokik - even now, because of love, say, "Yes my lord, ha ji" and remain their companions. ¹¹²They remain loving companions and demonstrate this in practice by saying "Ha ji".

¹⁰²jaise praja raaja ki sahayogi hoti hai, snehi hoti hai, aise aapki yeh sarva karmendriyaan, vishesh shaktiyaan sada aapke snehi, sahayogi rahengi aur iska prabhaav saakaar mein aapke seva ke saathiyon va laukik sambandhiyon, saathiyon mein padega।

¹¹³Just as subjects are co-operative and loving to the king, so too, all your physical senses, especially the powers, will also remain loving and co-operative with you and this will tangibly affect your service companions and lokik relatives and companions.

¹⁰³daivi parivaar mein adhikaari ban order chalaana, yeh nahin chal sakta।

¹¹⁴While in the divine family, it will not do to be someone in control who issues orders to others.

¹⁰⁴svayan apni karmendriyon ko order mein rakho to svatah aapke order karne ke pahle hi sarva saathi aapke kaarya mein sahayogi banenge।

¹¹⁵Simply keep your own physical organs under your control and, before you issue an order, all your companions will automatically co-operate in your task.

¹⁰⁵svayan sahayogi banenge, order karne ki aavashyakta nahin।

¹¹⁶If they themselves become co-operative, there is no need to give orders.

¹⁰⁶svayan apne sahayog ki offer karenge kyonki aap svaraajya adhikaari hain।

¹¹⁷They will offer their co-operation because you are a self-sovereign.

¹⁰⁷jaise raaja arthaat daata, to daata ko kehna nahin padta arthaat maangana nahin padta।

¹¹⁸A king means a bestower and a bestower does not need to say anything, that is, he does not need to ask.

¹⁰⁸to aise svaraajya adhikaari bano।

¹¹⁹So, have you become such self-sovereigns?

¹⁰⁹achha। ¹¹⁰yeh mela bhi drama mein noondh tha।

¹²⁰Achcha, this mela was also fixed in the drama.

¹¹¹‘vaah drama' kah rahe hain na।

¹²¹You say, "Wah drama!", do you not?

¹¹²doosre log kabhi ‘haay drama' kahenge, kabhi ‘vaah drama' aur aap sada kya kehte ho?

¹²²Other people will sometimes say "Oh! ¹²³Drama!" and sometimes "Wah drama!", whereas what do you say at all times?

¹¹³vaah drama!

¹²⁴"Wah drama, Wah!"

¹¹⁴vaah! ¹¹⁵jab praapti hoti hain na, to praapti ke aage koi mushkil nahin lagta hai।

¹²⁵When you have attainment, then where there is attainment nothing is difficult.

¹¹⁶to aise hi, jab itne shreshtha parivaar se milne ki praapti ho rahi hai to koi mushkil, mushkil nahin lagega।

¹²⁶Similarly, when you have the attainment of meeting such an elevated family, then anything difficult does not feel difficult.

¹¹⁷mushkil lagta hai?

¹²⁷Does it feel difficult?

¹¹⁸khaane par thaharna padta hai।

¹²⁸Do you have to wait for your food?

¹¹⁹khaao to bhi prabhu ke gun gaao aur queue mein thahro to bhi prabhu ke gun gaao।

¹²⁹When you eat, sing God's praise and even if you wait in a queue, sing God's praise.

¹²⁰yahi kaam karna hai na।

¹³⁰This is all you have to do, is it not?

¹²¹yeh bhi rehearsal ho rahi hai।

¹³¹This is also a rehearsal that is taking place.

¹²²abhi to kuchh bhi nahin hai।

¹³²This is nothing as yet.

¹²³abhi to aur vriddhi hogi na।

¹³³There will be even more expansion.

¹²⁴aise apne ko mould karne ki aadat daalo, jaisa samay vaise apne aapko chala saken।

¹³⁴Now instil the habit of being able to mould yourself, so that you are able to make yourself move according to the time.

¹²⁵to pat (jameen) mein sone ki bhi aadat pad gai na।

¹³⁵So, you have now also developed the habit of sleeping on the floor, have you not?

¹²⁶aise to nahin-khatiya nahin mili to neend nahin aai?

¹³⁶It wasn't that, because you didn’t have a bed you weren't able to sleep, was it?

¹²⁷tent mein bhi rahne ki aadat pad gai na।

¹³⁷You have developed the habit of staying in a tent, have you not?

¹²⁸achha laga?

¹³⁸Did you like it?

¹²⁹thandi to nahin lagti?

¹³⁹You weren't cold, were you?

¹³⁰abhi saare aabu mein tent lagaayen?

¹⁴⁰Now, should we put up tents in the whole of Abu?

¹³¹tent mein sona achha laga ya kamra chaahiye?

¹⁴¹Did you enjoy sleeping in the tents, or do you need a room?

¹³²yaad hai, pahle-pahle jab paakistaan mein the to mahaarthiyon ko hi pat mein sulaate the?

¹⁴²Do you remember when you were in Pakistan at the beginning, that the maharathis had to sleep on the floor?

¹³³jo naameegraami mahaarthi hote the, unhon ko haal mein pat mein tiphuti (teen foot) dekar sulaate the।

¹⁴³Those who were well-known maharathis were given three feet of land to sleep on the floor.

¹³⁴aur jab brahman parivaar ki vriddhi hui to bhi kahaan se shurooaat ki?

¹⁴⁴When the Brahmin family grew, how did it all begin? ¹⁴⁵It began with tents.

¹³⁵tent se hi shuru ki na। ¹³⁶pahle-pahle jo nikle, woh bhi tent mein hi rahe, tent mein rahne vaale saint (mahaatma) ho gaye।

¹⁴⁶Those who came at the beginning used to live in tents, and those who were living in tents have become saints (great souls).

¹³⁷saakaar part hote bhi tent mein hi rahe।

¹⁴⁷They used to live in tents even during Sakar Baba's part.

¹³⁸to aap log bhi anubhav karenge na।

¹⁴⁸So, you will all experience that, will you not?

¹³⁹to sabhi har reeti se khush hain?

¹⁴⁹So, is everyone happy in every way?

¹⁴⁰achha, phir aur 10,000 mangaake tent denge, prabandha karenge।

¹⁵⁰Achcha, we shall then invite another 10,000 and make arrangements to give them tents.

¹⁴¹sab nahaane ke prabandha ka sochte ho, woh bhi ho jaayega।

¹⁵¹All of you are thinking about bathing facilities and these too will be arranged.

¹⁴²yaad hai, jab yeh haal bana tha to sabne kya kaha tha?

¹⁵²Do you remember what everyone said when this hall was built?

¹⁴³itne nahaane ke sthaan kya karenge?

¹⁵³What will we do with so many bathrooms?

¹⁴⁴isi lakshya se yeh banaaya gaya, abhi kam ho gaya na।

¹⁵⁴This hall was made with this aim, and it has now become small.

¹⁴⁵jitna banaayenge utna kam to hona hi hai kyonki aakhir to behad mein hi jaana hai।

¹⁵⁵No matter how big you build it, it will become small because, at the end, you have to go into the unlimited.

¹⁴⁶achha।

¹⁵⁶Achcha.

¹⁴⁷sab taraph ke bachche pahunch gaye hain।

¹⁵⁷Children from everywhere have arrived.

¹⁴⁸to yeh bhi behad ke haal ka shrringaar ho gaya hai।

¹⁵⁸So this too is the decoration of this unlimited hall.

¹⁴⁹neeche bhi baithe hain।

¹⁵⁹Some are even sitting below.

¹⁵⁰(bhinna-bhinna sthaanon par murli sun rahe hain) yeh vriddhi hona bhi to khushanseebi ki nishaani hai।

¹⁶⁰(Some are listening to the murli in the History Hall, the Meditation Hall etc.) ¹⁶¹For this expansion to take place is also a sign of good fortune.

¹⁵¹vriddhi to hui lekin vidhipoorvak chalna।

¹⁶²Expansion has taken place, but you now have to move along according to the system.

¹⁵²aise nahin, yahaan madhuban mein to aa gaye, baba ko bhi dekha, madhuban bhi dekha, abhi jaise chaahen vaise chalen।

¹⁶³Do not think that you have come to Madhuban, you have seen Baba, you have seen Madhuban, and so, you can now do everything as you want.

¹⁵³aise nahin karna kyonki kai bachche aise karte hain-jab tak madhuban mein aane ko nahin milta hai, tab tak pakke rehte hain, phir jab madhuban dekh liya to thode albele ho jaate hain।

¹⁶⁴Do not do this. ¹⁶⁵Some children are such that, until they get a chance to come to Madhuban, are very strong. ¹⁶⁶Then, once they have seen Madhuban, they become a little careless.

¹⁵⁴to albele nahin banna।

¹⁶⁷So, do not become careless.

¹⁵⁵brahman arthaat brahman jeevan hai, to jeevan to sada jab tak hai, tab tak hai।

¹⁶⁸To be a Brahmin means to have a Brahmin life, and a life is for all the time you are alive.

¹⁵⁶jeevan banaai hai na।

¹⁶⁹You have created this life, have you not?

¹⁵⁷jeevan banaai hai ya thode samay ke liye brahman banen hain?

¹⁷⁰Have you made this your life or have you become a Brahmin for a short time?

¹⁵⁸sada apne brahman jeevan ki visheshtaayen saath rakhna kyonki isi visheshtaaon se vartamaan bhi shreshtha hai aur bhavishya bhi shreshtha hai।

¹⁷¹Always keep the specialities of your Brahmin life with you, because it is through these specialities that your present is elevated and your future is also elevated.

¹⁵⁹achha।

¹⁷²Achcha.

¹⁶⁰baaki kya raha?

¹⁷³What else is there? ¹⁷⁴Toli.

¹⁶¹toli।

¹⁷⁵(Blessings.)

¹⁶²(vardaan) vardaan to vardaata ke bachche hi ban gaye।

¹⁷⁶The blessing is that you have become the children of the Bestower of Blessings.

¹⁶³jo hain hi vardaata ke bachche, unhon ko har kadam mein vardaata se vardaan svatah hi milta rehta hai।

¹⁷⁷Those who are the children of the Bestower of Blessings automatically continue to receive blessings at every step from the Bestower of Blessings.

¹⁶⁴vardaan hi aapki paalna hai।

¹⁷⁸The blessing is your sustenance.

¹⁶⁵vardaanon ki paalna se hi pal rahe hain।

¹⁷⁹You are being sustained with the sustenance of blessings.

¹⁶⁶nahin to socho, itni shreshtha praapti aur mehnat kya ki।

¹⁸⁰Otherwise, just think: You received such elevated attainment and what effort did you make?

¹⁶⁷bina mehnat ke jo praapti hoti hai, usko hi vardaan kaha jaata hai।

¹⁸¹Anything that you attain without having to labour for it is said to be a blessing.

¹⁶⁸to mehnat kya ki aur praapti kitni shreshtha!

¹⁸²So, what effort did you make? ¹⁸³Yet the attainment you have received is so elevated!

¹⁶⁹janma-janma praapti ke adhikaari ban gaye।

¹⁸⁴You have claimed a right to attainment for birth after birth.

¹⁷⁰to vardaan har kadam mein vardaata ka mil raha hai aur sada hi milta rahega।

¹⁸⁵You receive blessings from the Bestower of Blessings at every step and you will always continue to receive them.

¹⁷¹drishti se, bol se, sambandh se vardaan hi vardaan hai।

¹⁸⁶Through drishti, through words and through relationships, you constantly have blessings and more blessings.

¹⁷²achha।

¹⁸⁷Achcha.

¹⁷³abhi to golden jubilee manaane ki taiyaari kar rahe ho।

¹⁸⁸You are now making preparations to celebrate the Golden Jubilee.

¹⁷⁴golden jubilee arthaat sada golden sthiti mein sthit rahne ki jubilee mana rahe ho।

¹⁸⁹You are celebrating the Golden Jubilee, that is, the jubilee to remain constantly stable in a golden stage.

¹⁷⁵sada real gold, jara bhi alloy (khaad) mix nahin।

¹⁹⁰Always remain real goldwith not the slightest alloy mixedin.

¹⁷⁶isko kehte hain golden jubilee।

¹⁹¹This is called the Golden Jubilee.

¹⁷⁷to duniya ke aage sone ke sthiti mein sthit hone vaale sachche sone pratyaksha hon, iske liye yeh sab seva ke saadhan bana rahe hain kyonki aapki golden sthiti golden ej ko laayegi, svarnim sansaar ko laayegi, jiski ichchha sabko hai ki abhi kuchh duniya badalni chaahiye।

¹⁹²So, in order to be revealed to the world as those who are real gold with a golden stage, you are creating all these ways of doing service, because your golden stage will bring about the golden age, it will bring the beautiful world. ¹⁹³Everyone now wants the world to change.

¹⁷⁸to sva-parivartan se vishwa-parivartan karne vaali vishesh aatmaayen ho।

¹⁹⁴So, you are the special souls who will bring about world transformation through self-transformation.

¹⁷⁹aap sabko dekh aatmaon ko yeh nishchay ho, shubh ummeeden hon ki sachmuch svarnim duniya aai ki aai!

¹⁹⁵Let souls, seeing all of you, have the faith and the pure hope that the beautiful golden world is truly now about to come!

¹⁸⁰sample ko dekhkarke nishchay hota hai na-haan, achhi cheez hai।

¹⁹⁶Seeing a sample, they have that faith, that it is something good.

¹⁸¹to svarna sansaar ke sample aap ho।

¹⁹⁷So, you are the samples of the golden world.

¹⁸²svarna sthiti vaale ho।

¹⁹⁸You are those with a golden stage.

¹⁸³to aap sample ko dekh unhon ko nishchay ho ki haan, jab sample taiyaar hai to avashya aisa hi sansaar aaya ki aaya।

¹⁹⁹When they see you samples, let them have this faith: Yes, now that the samples are ready, such a world is now definitely about to come.

¹⁸⁴aisi seva golden jubilee mein karenge na।

²⁰⁰You will do such service in the Golden Jubilee, will you not?

¹⁸⁵naaammeed ko ummeend dene vaale banna।

²⁰¹Become those who give hope to those who have no hope.

¹⁸⁶achha।

²⁰²Achcha.

¹⁸⁷sarva svaraajya adhikaari, sarva bahutkaal ke adhikaar praapta karne ke abhyaasi aatmaon ko, sarva vishwa ki vishesh aatmaon ko, sarva vardaata ke vardaanon se palne vaali shreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste।

²⁰³To those who are self-sovereigns, to the souls who have developed the practice of having control over themselves over a long period of time, to all the special souls of the world, to all the elevated souls who are sustained with blessings from the Bestower of Blessings, BapDada's love, remembrance and namaste.

¹⁸⁸vardaan:- bhatakti hui aatmaon ko yathaartha manzil dikhaane vaale chaitanya light-might house bhav

²⁰⁴Blessing: May you be a living light-and-might-house who shows wandering souls their accurate destination.

¹⁸⁹kisi bhi bhatakti hui aatma ko yathaartha manzil dikhaane ke liye chaitanya light-might house bano।

²⁰⁵ In order to show any wandering soul his accurate destination, become a living light-and-might-house.

¹⁹⁰iske liye do baaten dhyaan par rahenh 1- har aatma ki chaahna ko parakhna, jaise yogya doctor use kaha jaata hai jo nabja ko jaanta hai, aise parakhne ki shakti ko sada use karna।

²⁰⁶For this, pay attention to two things: 1) To discern the desire of each soul. ²⁰⁷Just as a competent doctor is one who knows how to feel someone’s pulse, in the same way, always use your power to discern.

¹⁹¹2-sada apne paas sarva khajaanon ka anubhav kaayam rakhna।

²⁰⁸2) Always keep with you the experience of all treasures.

¹⁹²sada yeh lakshya rakhna ki sunaana nahin hai lekin sarva sambandhon ka, sarva shaktiyon ka anubhav karaana hai।

²⁰⁹Always keep the aim not of having to tell people anything but of having to give an experience of all relationships and all powers.

¹⁹³slogan:- doosron ki correction karne ke bajaae ek baap se theek connection rakho।

²¹⁰Slogan: Instead of correcting others, keep a good connection with the Father.

²¹¹*** Om Shanti ***