रविवार 22 नवंबर 2020 की दैनिक मुरली

⁰22-11-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 21-01-87 madhuban

⁰ 22/11/20 Madhuban Avyakt BapDada Om Shanti 21/01/87

¹Sva-rājya adhikārī hī viśhva-rājya adhikārī

¹Those who are self-sovereigns have a right to the kingdom of the world.

²Āj bhāgyavidhātā bāp apnē sarv śhrēṣhṭh bhāgy-vān bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the Bestower of Fortune, is looking at all His most elevated and fortunate children.

³Bāpdādā kē āgē ab bhī sirph yah saṅgaṭhan nahī̃ hai lēkin chārō̃ ōr K|kē bhāgyavān bachchē sāmnē haĩ .

³It isn't just this gathering that is in front of BapDada, but all the fortunate children from everywhere are even now in front of Him.

⁴Chāhē dēśh-vidēśh K|kē kisī bhī kōnē mē̃ haĩ lēkin bēhad kā bāp bēhad bachchō̃ kō dēkh rahē haĩ .

⁴No matter which corner they are in, whether in this land or abroad, the unlimited Father is seeing the unlimited children.

⁵Yah sākār vatan K|kē andar sthān key|kī had ā jātī hai , lēkin bēhad bāp K|kē dr̥iṣhṭi key|kī sr̥iṣhṭi bēhad hai .

⁵In this corporeal world there is the limitation of space, but the world of the unlimited Father’s drishti is unlimited.

⁶Bāp key|kī dr̥iṣhṭi mē̃ sarv brāhmaṇ ātmāō̃ key|kī sr̥iṣhṭi samāī huī hai .

⁶The world of all Brahmin souls is merged in the Father's drishti.

⁷Tō dr̥iṣhṭi key|kī sr̥iṣhṭi mē̃ sarv sammukh hai .

⁷So, in the world of drishti, all are personally in front of Baba.

⁸Sarv bhāgyavān bachchō̃ kō bhāgyavidhātā bhagvān dēkh-dēkh harṣhit hōtē haĩ .

⁸God, the Bestower of Fortune, is happy to see all the fortunate children.

⁹Jaisē bachchē bāp kō dēkh harṣhit hōtē haĩ , bāp bhī sarv bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁹Just as children are pleased to see the Father, the Father is also pleased to see all the children.

¹⁰Bēhad K|kē bāp kō bachchō̃ kō dēkh rūhānī naśhā vā fakhur hai ki ēk-ēk bachchā is viśhva kē āgē viśhēṣh ātmāō̃ key|kī list mē̃ hai  !

¹⁰On seeing the children, the unlimited Father has spiritual intoxication and pride that each one of His children is in the list of special souls before the world.

¹¹Chāhē 16 , 000 key|kī mālā kā last maṇkā bhī hai , phir bhī , bāp kē āgē ānē sē , bāp kā bannē sē viśhva kē āgē viśhēṣh ātmā hai isliē chāhē aur kuchh bhī gyān K|kē vistār kō jān nahī̃ saktē lēkin ēk śhabda ' bābā ' dil sē mānā aur dil sē aurō̃ kō sunāyā tō viśhēṣh ātmā ban gayē , duniyā kē āgē mahān ātmā ban gayē , duniyā kē āgē mahān ātmā K|kē svarūp mē̃ gāyan-yōgya ban gayē .

¹¹Even if someone is the last bead of the rosary of 16,000, nevertheless, by coming in front of the Father and by belonging to the Father, he is a special soul before the world. ¹²Therefore, even if you are unable to know any detail of knowledge, when you accept the one word "Baba" with your heart and you relate it to others with your heart, you become a special soul. ¹³You become a great soul before the world; you become a soul worthy of being remembered as a great soul in the world.

¹²Itnā śhrēṣhṭh aur sahaj bhāgya hai , samajhtē hō  ?

¹⁴Do you feel that you have easily received such elevated fortune?

¹³Kyōṅki bābā śhabda hai ' chābī ' .

¹⁵The word "Baba" is the key.

¹⁴Kiskī  ?

¹⁶Key to what?

¹⁵Sarv khajānō̃ key|kī , śhrēṣhṭh bhāgya key|kī .

¹⁷To all treasures and elevated fortune.

¹⁶Chābī mil gaī tō bhāgya vā khajānā avaśhya prāpt hōtā hī hai .

¹⁸Once you have received the key, you definitely receive fortune and all the treasures.

¹⁷Tō sabhī mātāyē̃ vā pāṇḍav chābī prāpt karnē K|kē adhikārī banē hō  ?

¹⁹So, have all you mothers and Pandavas claimed a right to the key? ²⁰Do you also know how to use the key?

¹⁸Chābī lagānē bhī ātī hai yā kabhī lagtī nahī̃ hai  ?

²¹Or, do you sometimes not know how to use it?

¹⁹Chābī lagānē key|kī vidhi hai - dil sē jānnā aur mānnā .

²²The way to use the key is to know and accept with your heart.

²⁰Sirph mukh sē kahā tō chābī hōtē bhī lagēgī nahī̃ .

²³If you simply say it in words then, even though you have the key, it will not work.

²¹Dil sē kahā tō khajānē sadā hājir haĩ .

²⁴When you say it from your heart, all the treasures are then always present in front of you.

²²Akhuṭ khajānē haĩ nā .

²⁵They are infinite treasures.

²³Akhuṭ khajānē hōnē K|kē kāraṇ jitnē bhī bachchē haĩ sab adhikārī haĩ .

²⁶Because the treasures are infinite, no matter how many children there are, all of them have a right.

²⁴Khulē khajānē haĩ , bharpūr khajānē haĩ .

²⁷The treasure is an open treasure, it is an overflowing treasure.

²⁵Aisē nahī̃ hai ki jō pīchhē āyē haĩ , tō khajānē khatm hō gayē hō̃ .

²⁸It isn't that the treasures have finished for those who have come at the end.

²⁶Jitnē bhī ab tak āyē hō arthāt bāp K|kē banē hō aur bhaviṣhya mē̃ bhī jitnē bannē vālē haĩ , un sabsē khajānē anēkānēk guṇā jyādā haĩ isliē bāpdādā her|har bachchē kō golden chance dētē haĩ ki jitnā jiskō khajānā lēnā hai , vah khulī dil sē lē lō .

²⁹However many have come until now, that is, however many belong to the Father and however many will belong to the Father in the future, there are manifold treasures, more than enough for all of them. ³⁰This is why BapDada is giving every child the golden chance to take with an open heart (without hesitation) as many treasures as he wants.

²⁷Dātā kē pās kamī nahī̃ hai , lēnē vālē K|kē himmat vā puruṣhārth par ādhār hai .

³¹The Bestower does not lack anything. ³²Everything depends on the courage and effort of those who are to take it.

²⁸Aisā kōī bāp sārē kalp mē̃ nahī̃ hai jō itnē bachchē hō̃ aur har ēk bhāgyavān hō  !

³³There isn't such a father in the whole cycle who would have so many children each one of whom would be so fortunate.

²⁹Isliē sunāyā ki rūhānī bāpdādā kō rūhānī naśhā hai .

³⁴This is why you were told that spiritual BapDada has spiritual intoxication.

³⁰Sabhī key|kī madhuban mē̃ ānē key|kī , milnē key|kī āśhā pūrī huī .

³⁵Everyone's desire to come to Madhuban and to have a meeting has now been fulfilled.

³¹Bhakti-mārg key|kī yātrā sē phir bhī madhuban mē̃ ārām sē baiṭhnē key|kī , rahnē kī jagah tō milī hai nā .

³⁶Compared to the pilgrimages of the path of devotion, here, in Madhuban, you at least have space to sit and to remain comfortable.

³²Mandirō̃ mē̃ tō khaṛē-khaṛē sirph darśhan kartē haĩ .

³⁷In the temples, they simply have a glimpse whilst standing.

³³Yahā̃ ārām sē baiṭhē tō hō nā .

³⁸Here, at least you are sitting comfortably.

³⁴Vahā̃ tō ' bhāgō-bhāgō , ' ' chalō-chalō ' kahtē haĩ aur yahā̃ ārām sē baiṭhō , ārām sē , yād kī khuśhī sē mauj manāō .

³⁹There, they are constantly told, "Run, run, move on, move on," whereas you are sitting here comfortably and you thereby enjoy the pleasure of staying in remembrance comfortably.

³⁵Saṅgamyug mē̃ khuśhī manānē kē liē āyē hō .

⁴⁰You have come here to celebrate in happiness at the confluence age, have you not?

³⁶Tō her|har samay chaltē-phirtē , khātē-pītē khuśhī kā khajānā jamā kiyā  ?

⁴¹So, at every moment, whilst walking and moving around, whilst eating and drinking, have you accumulated the treasure of happiness?

³⁷Kitnā jamā kiyā hai  ?

⁴²How much have you accumulated?

³⁸Itnā kiyā jō 21 janm ārām sē khātē rahō  ?

⁴³Have you accumulated enough that you can eat from that comfortably for 21 births?

³⁹Madhuban viśhēṣh sarv khajānē jamā karnē kā sthān hai kyōṅki ' yahā̃ ēk bāp dūsrā na kōī ' - yah sākār rūp mē̃ bhī anubhav kartē hō .

⁴⁴Madhuban is the special place where you can accumulate all treasures because, here you also experience belonging to the one Father and none other in a physical way.

⁴⁰Vahā̃ buddhi dvārā anubhav kartē hō lēkin yahā̃ pratyakṣha sākār jīvan mē̃ bhī sivāē bāp aur brāhmaṇ parivār K|kē aur kōī nazar ātā hai kyā  ? ⁴¹Ēk hī lagan , ēk hī bātē̃ , ēk hī parivār K|kē aur ēkras sthiti , aur kōī ras hai hī nahī̃ .

⁴⁵There, you experience this with your intellect, whereas here, in your practical life, do you see anyone except the one Father and the Brahmin family? ⁴⁶There is just the one loving concern, the same matters, the one family and a constant and stable stage; there isn't anything else to interest you.

⁴²Paṛhnā aur paṛhāī dvārā śhaktiśhālī bannā , madhuban mē̃ yahī kām hai nā .

⁴⁷To study and become powerful by studying: this is the only work you have to do in Madhuban.

⁴³Kitnē class kartē hō  ?

⁴⁸How many classes do you have?

⁴⁴Tō yahā̃ viśhēṣh jamā karnē kā sādhan miltā hai isliē sab bhāg-bhāgkar pahũch gayē haĩ .

⁴⁹So, here, you have a special means to accumulate. ⁵⁰This is why all of you have come here, running.

⁴⁵Bāpdādā sabhī bachchō̃ kō viśhēṣh yahī smr̥iti dilātē haĩ ki sadā svarājya adhikārī sthiti mē̃ āgē baṛhtē chalō .

⁵¹BapDada is especially reminding all of you children: Constantly continue to move forward with your stage of a self-sovereign.

⁴⁶Svarājya adhikārī - yahī niśhānī hai viśhva-rājya adhikārī bannē key|kī .

⁵²To be a self-sovereign is a sign of becoming one with a right to the kingdom of the world.

⁴⁷Kaī bachchē rūhrihān kartē huē bāp sē pūchhtē haĩ ki ' ham bhaviṣhya mē̃ kyā banē̃gē , rājā banē̃gē yā prajā banē̃gē  ?

⁵³Whilst having a heart-to-heart conversation with the Father, some children ask: What will I become in the future?

⁴⁸' bāpdādā bachchō̃ kō respond kartē haĩ ki apnē āpkō ēk din bhī check karō tō mālūm paṛ jāyēgā ki maĩ rājā banū̃gā vā sāhūkār banū̃gā vā prajā banū̃gā .

⁵⁴Will I become a king or a subject? ⁵⁵BapDada responds to the children: Check yourself for even one day and you will know whether you will become a king, a wealthy subject or a subject.

⁴⁹Pahlē amr̥itvēlē sē apnē mukhya tīn karōbār K|kē adhikārī , apnē sahyōgī , sāthiyō̃ kō check karō .

⁵⁶First of all, from amrit vela, check your three main workers, your co-operative companions.

⁵⁰Vah kaun  ?

⁵⁷Who are they?

⁵¹1 - man arthāt saṅkalp śhakti .

⁵⁸1. The mind, that is, your power of thought.

⁵²2 - buddhi arthāt nirṇay śhakti .

⁵⁹2. The intellect, that is, your power to decide.

⁵³3 - pichhlē vā vartamān śhrēṣhṭh saṅskār .

⁶⁰3. The past and present elevated sanskars.

⁵⁴Yah tīnō̃ viśhēṣh kārōbārī haĩ .

⁶¹These three are your main workers.

⁵⁵Jaisē ājkal K|kē jamānē mē̃ rājā kē sāth mahāmatrī vā viśhēṣh matrī hōtē haĩ , unhī̃ K|kē sahyōg sē rājya kārōbār chaltī hai .

⁶²In the world nowadays, a king has a chief minister or a special adviser and the kingdom functions with his co-operation.

⁵⁶Satyug mē̃ matrī nahī̃ hōṅgē lēkin samīp K|kē sambandhī , sāthī hōṅgē .

⁶³In the golden age, there won't be any advisers but there will be close relatives and companions.

⁵⁷Kisī bhī rūp mē̃ , sāthī samjhō vā matrī samjhō . ⁵⁸Lēkin yah check karō - yah tīnō̃ sva K|kē adhikār sē chaltē haĩ  ?

⁶⁴Consider them to be whatever you want, companions or advisers; but check: Do these three work under your control?

⁵⁹In tīnō̃ par sva kā rājya hai vā inhō̃ K|kē adhikār sē āp chaltē hō  ?

⁶⁵Do you have self-sovereignty over these three or do you work under their control?

⁶⁰Man āpkō chalātā hai yā āp man kō chalātē haĩ  ?

⁶⁶Does your mind control you or do you control your mind?

⁶¹Jō chāhō , jab chāhō vaisā hī saṅkalp kar saktē hō  ?

⁶⁷Are you able to have whatever type of thought you want, whenever you want?

⁶²Jahā̃ buddhi lagānē chāhō , vahā̃ lagā saktē hō vā buddhi āp rājā kō bhaṭkātī hai  ?

⁶⁸Are you able to focus your intellect wherever you want or does your intellect make you, the king, wander around?

⁶³Saṅskār āpkē vaśh haĩ yā āp saṅskārō̃ K|kē vaśh hō  ?

⁶⁹Do you control your sanskars or are you influenced by your sanskars?

⁶⁴Rājya arthāt adhikār .

⁷⁰To have a kingdom means to have a right.

⁶⁵Rājya-adhikārī jis śhakti kō jis samay jō order karē , vah usī vidhipūrvak kārya kartē vā āp kahō ēk bāt , vah karē̃ dūsrī bāt  ?

⁷¹Do you, the sovereign, have the power to give an order to carry out a task accurately in the right way at the time that you ask or is it that you ask them to do one thing and they do something else?

⁶⁶Kyōṅki nirantar yōgī arthāt svarājya adhikārī bannē kā viśhēṣh sādhan hī man aur buddhi hai .

⁷²The special means for being a constant yogi, a self-sovereign, is your use of your mind and intellect.

⁶⁷Mantra hī manmanābhav kā hai .

⁷³The mantra you have received is, "Manmanabhav".

⁶⁸Yōg kō buddhiyōg kahtē haĩ .

⁷⁴Yoga is said to be yoga of the intellect.

⁶⁹Tō agar yah viśhēṣh ādhār stambh apnē adhikār mē̃ nahī̃ haĩ vā kabhī haĩ , kabhī nahī̃ hai  ; abhī-abhī haĩ , abhī-abhī nahī̃ hai  ; tīnō̃ mē̃ sē ēk bhī cum|kam adhikār mē̃ hai tō issē hī check karō ki ham rājā banē̃gē yā prajā banē̃gē  ?

⁷⁵So, if these main pillars of support are not under your control, or if they are sometimes under your control and at other times not, if they are under your control one moment and not the next, if even one of the three is under your control to a lesser extent, then you can check from that whether you will become a king or a subject.

⁷⁰Bahutkāl K|kē rājya adhikārī bannē K|kē saṅskār bahutkāl K|kē bhaviṣhya rājya-adhikārī banāyēṅgē .

⁷⁶The sanskars of being a sovereign over a long period of time will enable you to have a right to a kingdom in the future over a long period of time.

⁷¹Agar kabhī adhikārī , kabhī vaśhībhūt hō jātē hō tō ādhākalp arthāt pūrā rājya-bhāgya kā adhikār prāpt nahī̃ kar sakē̃gē .

⁷⁷If you have control sometimes but are influenced at other times then you won't be able to receive a full right to the fortune of a kingdom for half the cycle.

⁷²Ādhā samay kē bād trētāyugī rājā ban saktē hō , sārā samay rājya adhikārī arthāt rājya karnē vālē royal family K|kē samīp sambandh mē̃ nahī̃ rah saktē .

⁷⁸After half the time, you can become a silver-aged king, but you won't have a right to a kingdom all the time, that is, you won't be able to come into a close relationship with the royal family that rules the kingdom.

⁷³Agar vaśhībhūt bār-bār hōtē hō tō saṅskār adhikārī bannē K|kē nahī̃ lēkin rājya adhikāriyō̃ K|kē rājya mē̃ rahnē vālē haĩ .

⁷⁹If you are repeatedly being influenced, then your sanskars are not those of controlling, but the sanskars of those who come into the kingdom of the ones who have a right to the kingdom.

⁷⁴Vah kaun hō gayē  ?

⁸⁰So, whose are they?

⁷⁵Vah huī prajā .

⁸¹They are those of the subjects.

⁷⁶Tō samjhā , rājā kaun banēgā , prajā kaun banēgā  ?

⁸²So, do you understand who will become kings and who will become subjects?

⁷⁷Apnē hī darpaṇ mē̃ apnē takdīr key|kī sūrat kō dēkhō .

⁸³Look at the image of your fortune in your own mirror.

⁷⁸Yah gyān arthāt knowledge darpaṇ hai .

⁸⁴This knowledge is the mirror.

⁷⁹Tō sabkē pās|pass darpaṇ hai nā .

⁸⁵So, all of you have this mirror, do you not?

⁸⁰Tō apnī sūrat dēkh saktē hō nā .

⁸⁶You can see your own face, can you not?

⁸¹Abhī bahut samay K|kē adhikārī bannē kā abhyās karō .

⁸⁷Now, practise having a right over a long period of time.

⁸²Aisē nahī̃ ki ant mē̃ tō ban hī jāyēṅgē .

⁸⁸Do not think that you will become that at the end.

⁸³Agar ant mē̃ banē̃gē tō ant kā ēk janm thōṛā-sā rājya kar lē̃gē .

⁸⁹If you become that at the end, you will then be able to rule for a short time in the last birth.

⁸⁴Lēkin yah bhī yād rakhnā ki agar bahut samay kā ab sē abhyās nahī̃ hōgā vā ādi sē abhyāsī nahī̃ banē hō , ādi sē ab tak yah viśhēṣh kāryakartā āpkō apnē adhikār mē̃ chalātē haĩ vā ḍagmag sthiti kartē rahtē haĩ arthāt dhōkhā dētē rahtē haĩ , duḥkh key|kī lahar kā anubhav karātē rahtē haĩ tō ant mē̃ bhī dhōkhā mil jāyēgā .

⁹⁰However, also remember that if you don't practise this over a long period of time from now, or if you haven’t developed this practice from the beginning, if from the beginning until now these special workers have been controlling you or have been making your stage fluctuate, that is, if they have been deceiving you, if they have been making you experience waves of sorrow, then you can be deceived at the end too.

⁸⁵Dhōkhā arthāt duḥkh key|kī lahar jarūr āyēgī .

⁹¹Deception means waves of sorrow will definitely be experienced.

⁸⁶Tō ant mē̃ bhī paśhchātāp K|kē duḥkh key|kī lahar āyēgī isliē bāpdādā sabhī bachchō̃ kō phir sē smr̥iti dilātē haĩ ki rājā banō aur apnē viśhēṣh sahyōgī karmchārī vā rājya kārōbārī sāthiyō̃ kō apnē adhikār sē chalāō .

⁹²So, even at the end, there will be a wave of sorrow of repentance. ⁹³This is why BapDada is reminding all of you children once again to become kings and make your special co-operative workers and companions who carry out the work in your kingdom to work under your control.

⁸⁷Samjhā  ?

⁹⁴Do you understand?

⁸⁸Bāpdādā yahī dēkhtē haĩ ki kaun-kaun kitnē svarājya adhikārī banē haĩ  ?

⁹⁵BapDada is seeing who have become self-sovereigns and to what extent.

⁸⁹Achchhā .

⁹⁶Achcha.

⁹⁰Tō sab kyā bannē chāhtē hō  ?

⁹⁷So, what do all of you want to become?

⁹¹Rājā bannē chāhtē hō  ?

⁹⁸Do you want to become kings?

⁹²Tō abhī svarājya adhikārī banē hō vā yahī kahtē hō ban rahē haĩ , ban tō jāyēṅgē  ?

⁹⁹So, have you become self-sovereigns now, or are you still saying: “I will become that, I will become that at the end”?

⁹³' gē̃-gē̃ ' nahī̃ karnā .

¹⁰⁰Do not say, "I will become that in the future."

⁹⁴' jāyēṅgē ' , tō bāp bhī kahē̃gē - achchhā , rājya-bhāgya dēnē kō bhī dēkh lē̃gē .

¹⁰¹If you say it will happen in the future, the Father would also say: Achcha, we shall see about it when it comes to giving the fortune of the kingdom.

⁹⁵Sunāyā nā - bahut samay kā saṅskār abhī sē chāhiē .

¹⁰²You have been told that the sanskars of a long period of time are needed from now.

⁹⁶Vaisē tō bahut-kāl nahī̃ hai , thōṛā-kāl hai .

¹⁰³In fact, there isn't a lot of time left; little time remains.

⁹⁷Lēkin phir bhī itnē samay kā bhī abhyās nahī̃ hōgā tō phir last samay yah ulhanā nahī̃ dēnā - hamnē tō samjhā thā , last mē̃ hī hō jāyēṅgē isliē kahā gayā hai - kab nahī̃ , ab .

¹⁰⁴Nevertheless, if you haven't practised this for long enough, don't complain at the last moment: “I thought that I would become that at the end.” ¹⁰⁵This is why it is said: Not some time, but now.

⁹⁸Kab hō jāyēgā nahī̃ , ab hōnā hī hai .

¹⁰⁶Do not think: “It will happen at some point.”

⁹⁹Bannā hī hai .

¹⁰⁷It has to happen now.

¹⁰⁰Apnē ūpar rājya karō , apnē sāthiyō̃ kē ūpar rājya karnā nahī̃ śhurū karnā .

¹⁰⁸You have to become this now. ¹⁰⁹Rule yourself. ¹¹⁰Don't start ruling your companions.

¹⁰¹Jiskā sva par rājya hai , uskē āgē abhī bhī snēh K|kē kāraṇ sarv sāthī bhī chāhē laukik , chāhē alaukik sabhī ' jī hajūr ' , ' hā̃-jī ' kahtē huē sāthī bankar K|kē rahtē haĩ , snēhī aur sāthī ban ' hā̃-jī ' kā pāṭh practical mē̃ dikhātē haĩ .

¹¹¹All the companions of those who have sovereignty over themselves - whether lokik or alokik - even now, because of love, say, "Yes my lord, ha ji" and remain their companions. ¹¹²They remain loving companions and demonstrate this in practice by saying "Ha ji".

¹⁰²Jaisē prajā rājā key|kī sahyōgī hōtī hai , snēhī hōtī hai , aisē āpkī yah sarv karmēndriyā̃ , viśhēṣh śhaktiyā̃ sadā āpkē snēhī , sahyōgī rahē̃gī aur iskā prabhāv sākār mē̃ āpkē sēvā K|kē sāthiyō̃ vā laukik sambandhiyō̃ , sāthiyō̃ mē̃ paṛēgā .

¹¹³Just as subjects are co-operative and loving to the king, so too, all your physical senses, especially the powers, will also remain loving and co-operative with you and this will tangibly affect your service companions and lokik relatives and companions.

¹⁰³Daivī parivār mē̃ adhikārī ban order chalānā , yah nahī̃ chal saktā .

¹¹⁴While in the divine family, it will not do to be someone in control who issues orders to others.

¹⁰⁴Svayã apnī karmēndriyō̃ kō order mē̃ rakhō tō svataḥ āpkē order karnē K|kē pahlē hī sarv sāthī āpkē kārya mē̃ sahyōgī banē̃gē .

¹¹⁵Simply keep your own physical organs under your control and, before you issue an order, all your companions will automatically co-operate in your task.

¹⁰⁵Svayã sahyōgī banē̃gē , order karnē key|kī āvaśhyaktā nahī̃ .

¹¹⁶If they themselves become co-operative, there is no need to give orders.

¹⁰⁶Svayã apnē sahyōg key|kī offer karē̃gē kyōṅki āp svarājya adhikārī haĩ .

¹¹⁷They will offer their co-operation because you are a self-sovereign.

¹⁰⁷Jaisē rājā arthāt dātā , tō dātā kō kahnā nahī̃ paṛtā arthāt māṅgnā nahī̃ paṛtā .

¹¹⁸A king means a bestower and a bestower does not need to say anything, that is, he does not need to ask.

¹⁰⁸Tō aisē svarājya adhikārī banō .

¹¹⁹So, have you become such self-sovereigns?

¹⁰⁹Achchhā . ¹¹⁰Yah mēlā bhī drama mē̃ nūndh thā .

¹²⁰Achcha, this mela was also fixed in the drama.

¹¹¹' vāh drama ' kah rahē haĩ nā .

¹²¹You say, "Wah drama!", do you not?

¹¹²Dūsrē lōg kabhī ' hāy drama ' kahē̃gē , kabhī ' vāh drama ' aur āp sadā kyā kahtē hō  ?

¹²²Other people will sometimes say "Oh! ¹²³Drama!" and sometimes "Wah drama!", whereas what do you say at all times?

¹¹³Vāh drama  !

¹²⁴"Wah drama, Wah!"

¹¹⁴Vāh  ! ¹¹⁵Jab prāpti hōtī haĩ nā , tō prāpti kē āgē kōī muśhkil nahī̃ lagtā hai .

¹²⁵When you have attainment, then where there is attainment nothing is difficult.

¹¹⁶Tō aisē hī , jab itnē śhrēṣhṭh parivār sē milnē key|kī prāpti hō rahī hai tō kōī muśhkil , muśhkil nahī̃ lagēgā .

¹²⁶Similarly, when you have the attainment of meeting such an elevated family, then anything difficult does not feel difficult.

¹¹⁷Muśhkil lagtā hai  ?

¹²⁷Does it feel difficult?

¹¹⁸Khānē par ṭhaharnā paṛtā hai .

¹²⁸Do you have to wait for your food?

¹¹⁹Khāō tō bhī prabhu K|kē guṇ gāō aur queue mē̃ ṭhaharō tō bhī prabhu K|kē guṇ gāō .

¹²⁹When you eat, sing God's praise and even if you wait in a queue, sing God's praise.

¹²⁰Yahī kām karnā hai nā .

¹³⁰This is all you have to do, is it not?

¹²¹Yah bhī rehearsal hō rahī hai .

¹³¹This is also a rehearsal that is taking place.

¹²²Abhī tō kuchh bhī nahī̃ hai .

¹³²This is nothing as yet.

¹²³Abhī tō aur vr̥iddhi hōgī nā .

¹³³There will be even more expansion.

¹²⁴Aisē apnē kō mould karnē key|kī ādat ḍālō , jaisā samay vaisē apnē āpkō chalā sakē̃ .

¹³⁴Now instil the habit of being able to mould yourself, so that you are able to make yourself move according to the time.

¹²⁵Tō paṭ ( jamīn ) mē̃ sōnē key|kī bhī ādat paṛ gaī nā .

¹³⁵So, you have now also developed the habit of sleeping on the floor, have you not?

¹²⁶Aisē tō nahī̃-khaṭiyā nahī̃ milī tō nīnd nahī̃ I|āī|eye  ?

¹³⁶It wasn't that, because you didn’t have a bed you weren't able to sleep, was it?

¹²⁷Tent mē̃ bhī rahnē key|kī ādat paṛ gaī nā .

¹³⁷You have developed the habit of staying in a tent, have you not?

¹²⁸Achchhā lagā  ?

¹³⁸Did you like it?

¹²⁹Ṭhaṇḍī tō nahī̃ lagtī  ?

¹³⁹You weren't cold, were you?

¹³⁰Abhī sārē ābū mē̃ tent lagāyē̃  ?

¹⁴⁰Now, should we put up tents in the whole of Abu?

¹³¹Tent mē̃ sōnā achchhā lagā yā kamrā chāhiē  ?

¹⁴¹Did you enjoy sleeping in the tents, or do you need a room?

¹³²Yād hai , pahlē-pahlē jab pākistān mē̃ thē tō mahārathiyō̃ kō hī paṭ mē̃ sulātē thē  ?

¹⁴²Do you remember when you were in Pakistan at the beginning, that the maharathis had to sleep on the floor?

¹³³Jō nāmīgrāmī mahārathī hōtē thē , unhō̃ kō hall|hāl mē̃ paṭ mē̃ ṭiphuṭī ( tīn foot ) dēkar sulātē thē .

¹⁴³Those who were well-known maharathis were given three feet of land to sleep on the floor.

¹³⁴Aur jab brāhmaṇ parivār key|kī vr̥iddhi huī tō bhī kahā̃ sē śhurūāt key|kī  ?

¹⁴⁴When the Brahmin family grew, how did it all begin? ¹⁴⁵It began with tents.

¹³⁵Tent sē hī śhurū key|kī nā . ¹³⁶Pahlē-pahlē jō nikalē , vah bhī tent mē̃ hī rahē , tent mē̃ rahnē vālē saint ( mahātmā ) hō gayē .

¹⁴⁶Those who came at the beginning used to live in tents, and those who were living in tents have become saints (great souls).

¹³⁷Sākār part hōtē bhī tent mē̃ hī rahē .

¹⁴⁷They used to live in tents even during Sakar Baba's part.

¹³⁸Tō āp lōg bhī anubhav karē̃gē nā .

¹⁴⁸So, you will all experience that, will you not?

¹³⁹Tō sabhī her|har rīti sē khuśh haĩ  ?

¹⁴⁹So, is everyone happy in every way?

¹⁴⁰Achchhā , phir aur 10 , 000 maṅgākē tent dēgē , prabandh karē̃gē .

¹⁵⁰Achcha, we shall then invite another 10,000 and make arrangements to give them tents.

¹⁴¹Sab nahānē K|kē prabandh kā sōchtē hō , vah bhī hō jāyēgā .

¹⁵¹All of you are thinking about bathing facilities and these too will be arranged.

¹⁴²Yād hai , jab yah hall|hāl banā thā tō sabnē kyā kahā thā  ?

¹⁵²Do you remember what everyone said when this hall was built?

¹⁴³Itnē nahānē K|kē sthān kyā karē̃gē  ?

¹⁵³What will we do with so many bathrooms?

¹⁴⁴Isī lakṣhya sē yah banāyā gayā , abhī kam hō gayā nā .

¹⁵⁴This hall was made with this aim, and it has now become small.

¹⁴⁵Jitnā banāyēṅgē utnā cum|kam tō hōnā hī hai kyōṅki ākhir tō bēhad mē̃ hī jānā hai .

¹⁵⁵No matter how big you build it, it will become small because, at the end, you have to go into the unlimited.

¹⁴⁶Achchhā .

¹⁵⁶Achcha.

¹⁴⁷Sab taraph K|kē bachchē pahũch gayē haĩ .

¹⁵⁷Children from everywhere have arrived.

¹⁴⁸Tō yah bhī bēhad K|kē hall|hāl kā śhrr̥iṅgār hō gayā hai .

¹⁵⁸So this too is the decoration of this unlimited hall.

¹⁴⁹Nīchē bhī baiṭhē haĩ .

¹⁵⁹Some are even sitting below.

¹⁵⁰ ( bhinn-bhinn sthānō̃ par murlī sun rahē haĩ ) yah vr̥iddhi hōnā bhī tō khuśhnasībī key|kī niśhānī hai .

¹⁶⁰(Some are listening to the murli in the History Hall, the Meditation Hall etc.) ¹⁶¹For this expansion to take place is also a sign of good fortune.

¹⁵¹Vr̥iddhi tō huī lēkin vidhipūrvak chalnā .

¹⁶²Expansion has taken place, but you now have to move along according to the system.

¹⁵²Aisē nahī̃ , yahā̃ madhuban mē̃ tō ā gayē , bābā kō bhī dēkhā , madhuban bhī dēkhā , abhī jaisē chāhē̃ vaisē chalē̃ .

¹⁶³Do not think that you have come to Madhuban, you have seen Baba, you have seen Madhuban, and so, you can now do everything as you want.

¹⁵³Aisē nahī̃ karnā kyōṅki kaī bachchē aisē kartē haĩ-jab tak madhuban mē̃ ānē kō nahī̃ miltā hai , tab tak pakkē rahtē haĩ , phir jab madhuban dēkh liyā tō thōṛē albēlē hō jātē haĩ .

¹⁶⁴Do not do this. ¹⁶⁵Some children are such that, until they get a chance to come to Madhuban, are very strong. ¹⁶⁶Then, once they have seen Madhuban, they become a little careless.

¹⁵⁴Tō albēlē nahī̃ bannā .

¹⁶⁷So, do not become careless.

¹⁵⁵Brāhmaṇ arthāt brāhmaṇ jīvan hai , tō jīvan tō sadā jab tak hai , tab tak hai .

¹⁶⁸To be a Brahmin means to have a Brahmin life, and a life is for all the time you are alive.

¹⁵⁶Jīvan banāī hai nā .

¹⁶⁹You have created this life, have you not?

¹⁵⁷Jīvan banāī hai yā thōṛē samay kē liē brāhmaṇ banē̃ haĩ  ?

¹⁷⁰Have you made this your life or have you become a Brahmin for a short time?

¹⁵⁸Sadā apnē brāhmaṇ jīvan key|kī viśhēṣhatāyē̃ sāth rakhnā kyōṅki isī viśhēṣhatāō̃ sē vartamān bhī śhrēṣhṭh hai aur bhaviṣhya bhī śhrēṣhṭh hai .

¹⁷¹Always keep the specialities of your Brahmin life with you, because it is through these specialities that your present is elevated and your future is also elevated.

¹⁵⁹Achchhā .

¹⁷²Achcha.

¹⁶⁰Bākī kyā rahā  ?

¹⁷³What else is there? ¹⁷⁴Toli.

¹⁶¹Ṭōlī .

¹⁷⁵(Blessings.)

¹⁶² ( vardān ) vardān tō vardātā K|kē bachchē hī ban gayē .

¹⁷⁶The blessing is that you have become the children of the Bestower of Blessings.

¹⁶³Jō haĩ hī vardātā K|kē bachchē , unhō̃ kō her|har kadam mē̃ vardātā sē vardān svataḥ hī miltā rahtā hai .

¹⁷⁷Those who are the children of the Bestower of Blessings automatically continue to receive blessings at every step from the Bestower of Blessings.

¹⁶⁴Vardān hī āpkī pālnā hai .

¹⁷⁸The blessing is your sustenance.

¹⁶⁵Vardānō̃ key|kī pālnā sē hī pal rahē haĩ .

¹⁷⁹You are being sustained with the sustenance of blessings.

¹⁶⁶Nahī̃ tō sōchō , itnī śhrēṣhṭh prāpti aur mēhnat kyā key|kī .

¹⁸⁰Otherwise, just think: You received such elevated attainment and what effort did you make?

¹⁶⁷Binā mēhnat K|kē jō prāpti hōtī hai , uskō hī vardān kahā jātā hai .

¹⁸¹Anything that you attain without having to labour for it is said to be a blessing.

¹⁶⁸Tō mēhnat kyā key|kī aur prāpti kitnī śhrēṣhṭh  !

¹⁸²So, what effort did you make? ¹⁸³Yet the attainment you have received is so elevated!

¹⁶⁹Janm-janm prāpti K|kē adhikārī ban gayē .

¹⁸⁴You have claimed a right to attainment for birth after birth.

¹⁷⁰Tō vardān her|har kadam mē̃ vardātā kā mil rahā hai aur sadā hī miltā rahēgā .

¹⁸⁵You receive blessings from the Bestower of Blessings at every step and you will always continue to receive them.

¹⁷¹Dr̥iṣhṭi sē , bōl sē , sambandh sē vardān hī vardān hai .

¹⁸⁶Through drishti, through words and through relationships, you constantly have blessings and more blessings.

¹⁷²Achchhā .

¹⁸⁷Achcha.

¹⁷³Abhī tō golden jubilee manānē key|kī taiyārī kar rahē hō .

¹⁸⁸You are now making preparations to celebrate the Golden Jubilee.

¹⁷⁴Golden jubilee arthāt sadā golden sthiti mē̃ sthit rahnē key|kī jubilee manā rahē hō .

¹⁸⁹You are celebrating the Golden Jubilee, that is, the jubilee to remain constantly stable in a golden stage.

¹⁷⁵Sadā real gold , jarā bhī alloy ( khād ) mix nahī̃ .

¹⁹⁰Always remain real goldwith not the slightest alloy mixedin.

¹⁷⁶Iskō kahtē haĩ golden jubilee .

¹⁹¹This is called the Golden Jubilee.

¹⁷⁷Tō duniyā kē āgē sōnē K|kē sthiti mē̃ sthit hōnē vālē sachchē sōnē pratyakṣha hō̃ , iskē liē yah sab sēvā K|kē sādhan banā rahē haĩ kyōṅki āpkī golden sthiti golden age kō lāyēgī , svarṇim saṅsār kō lāyēgī , jiskī ichchhā sabkō hai ki abhī kuchh duniyā badalnī chāhiē .

¹⁹²So, in order to be revealed to the world as those who are real gold with a golden stage, you are creating all these ways of doing service, because your golden stage will bring about the golden age, it will bring the beautiful world. ¹⁹³Everyone now wants the world to change.

¹⁷⁸Tō sva-parivartan sē viśhva-parivartan karnē vālī viśhēṣh ātmāyē̃ hō .

¹⁹⁴So, you are the special souls who will bring about world transformation through self-transformation.

¹⁷⁹Āp sabkō dēkh ātmāō̃ kō yah niśhchay hō , śhubh ummīdē̃ hō̃ ki sachmuch svarṇim duniyā I|āī|eye ki I|āī|eye  !

¹⁹⁵Let souls, seeing all of you, have the faith and the pure hope that the beautiful golden world is truly now about to come!

¹⁸⁰Sample kō dēkhkarkē niśhchay hōtā hai nā-hā̃ , achchhī chīz hai .

¹⁹⁶Seeing a sample, they have that faith, that it is something good.

¹⁸¹Tō svarṇ saṅsār K|kē sample āp hō .

¹⁹⁷So, you are the samples of the golden world.

¹⁸²Svarṇ sthiti vālē hō .

¹⁹⁸You are those with a golden stage.

¹⁸³Tō āp sample kō dēkh unhō̃ kō niśhchay hō ki hā̃ , jab sample taiyār hai tō avaśhya aisā hī saṅsār āyā ki āyā .

¹⁹⁹When they see you samples, let them have this faith: Yes, now that the samples are ready, such a world is now definitely about to come.

¹⁸⁴Aisī sēvā golden jubilee mē̃ karē̃gē nā .

²⁰⁰You will do such service in the Golden Jubilee, will you not?

¹⁸⁵Nāammīd kō ummīnd dēnē vālē bannā .

²⁰¹Become those who give hope to those who have no hope.

¹⁸⁶Achchhā .

²⁰²Achcha.

¹⁸⁷Sarv svarājya adhikārī , sarv bahutkāl K|kē adhikār prāpt karnē K|kē abhyāsī ātmāō̃ kō , sarv viśhva key|kī viśhēṣh ātmāō̃ kō , sarv vardātā K|kē vardānō̃ sē palnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁰³To those who are self-sovereigns, to the souls who have developed the practice of having control over themselves over a long period of time, to all the special souls of the world, to all the elevated souls who are sustained with blessings from the Bestower of Blessings, BapDada's love, remembrance and namaste.

¹⁸⁸Vardān  : bhaṭaktī huī ātmāō̃ kō yathārth mañjil dikhānē vālē chaitanya light-might house bhav

²⁰⁴Blessing: May you be a living light-and-might-house who shows wandering souls their accurate destination.

¹⁸⁹Kisī bhī bhaṭaktī huī ātmā kō yathārth mañjil dikhānē kē liē chaitanya light-might house banō .

²⁰⁵ In order to show any wandering soul his accurate destination, become a living light-and-might-house.

¹⁹⁰Iskē liē dō bātē̃ dhyān par rahē̃ḥ 1 - her|har ātmā key|kī chāhnā kō parakhnā , jaisē yōgya doctor usē kahā jātā hai jō nabz kō jāntā hai , aisē parakhnē key|kī śhakti kō sadā use karnā .

²⁰⁶For this, pay attention to two things: 1) To discern the desire of each soul. ²⁰⁷Just as a competent doctor is one who knows how to feel someone’s pulse, in the same way, always use your power to discern.

¹⁹¹2 - sadā apnē pās|pass sarv khajānō̃ kā anubhav kāyam rakhnā .

²⁰⁸2) Always keep with you the experience of all treasures.

¹⁹²Sadā yah lakṣhya rakhnā ki sunānā nahī̃ hai lēkin sarv sambandhō̃ kā , sarv śhaktiyō̃ kā anubhav karānā hai .

²⁰⁹Always keep the aim not of having to tell people anything but of having to give an experience of all relationships and all powers.

¹⁹³Slōgan  : dūsrō̃ key|kī correction karnē kē bajāē ēk bāp sē ṭhīk connection rakhō .

²¹⁰Slogan: Instead of correcting others, keep a good connection with the Father.

²¹¹*** Om Shanti ***