सोमवार 23 नवंबर 2020 की दैनिक मुरली

⁰23-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/11/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum dēhī-abhimānī banō tō sab bīmāriyā̃ khatm hō jāyēṅgī aur tum double sirtāj viśhva K|kē mālik ban jāyēṅgē ' '

¹Essence: Sweet children, become soul conscious and all your illnesses will end and you will become the double-crowned masters of the world.

²Praśhna  : bāp K|kē sammukh kin bachchō̃ kō baiṭhnā chāhiē  ?

²Question: Which children should sit personally in front of the Father?

³Uttar  : jinhē̃ gyān dance karnā ātā hai .

³Answer: Those who know how to perform the dance of knowledge. ⁴When the children who perform the dance of knowledge are personally in front of the Father, Baba then speaks such a murli.

⁴Gyān dance karnē vālē bachchē jab bāp K|kē sammukh hōtē haĩ tō bābā key|kī murlī bhī aisī chaltī hai . ⁵Agar kōī sāmnē baiṭh idhar-udhar dēkhtē tō bābā samajhtē yah bachchā kuchh bhī samajhtā nahī̃ hai .

⁵If someone sitting in front of Baba looks here and there, Baba understands that that child doesn't understand anything.

⁶Bābā brāhmaṇiyō̃ kō bhī kahē̃gē tumnē yah kiskō lāyā hai , jō bābā K|kē sāmnē bhī ubāsī dētē haĩ .

⁶Baba would then ask the Brahmin teacher: Whom have you brought here? ⁷He is sitting in front of the Father and yawning!

⁷Bachchō̃ kō tō aisā bāp milā hai , jō khuśhī mē̃ dance karnī chāhiē .

⁸Since you children have found such a Father, you should dance in happiness!

⁸Gīt  : dūrdēśh kā rahnē vālā …

⁹Song: The Resident of the faraway land has come to the foreign land.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē bachchō̃ nē gīt sunā .

¹¹You sweetest children heard the song.

¹¹Rūhānī bachchē samajhtē haĩ ki rūhānī bābā jiskō ham yād kartē āyē haĩ , duḥkh hartā , sukh kartā vā tum māt-pitā . . . . . phir sē ākar hamkō sukh ghanērē dō , ham duḥkhī haĩ , yah sārī duniyā duḥkhī hai kyōṅki yah hai kaliyugī purānī duniyā .

¹²You spiritual children understand that it is spiritual Baba whom you have been remembering as the Remover of Sorrow and the Bestower of Happiness and the Mother and Father, and to whom you have been calling out: Come again and give us a great deal of happiness; we are unhappy. ¹³The whole world is unhappy, because this is the iron-aged old world.

¹²Purānī duniyā athavā purānē ghar mē̃ itnā sukh nahī̃ hō saktā , jitnā naī duniyā , nayē ghar mē̃ hōtā hai .

¹⁴There cannot be as much happiness in the old world and the old home as there is in the new world and the new home.

¹³Tum bachchē samajhtē hō ham viśhva K|kē mālik ādi sanātan dēvī-dēvtā thē , hamnē hī 84 janma liē haĩ .

¹⁵You children understand that you were the masters of the world; you were the original eternal deities. ¹⁶We are the ones who have taken 84 births.

¹⁴Bāp kahtē haĩ bachchō̃ tum apnē janmō̃ kō nahī̃ jāntē hō ki kitnē janm part bajāyā hai .

¹⁷The Father says: Children, you don't know your own births or for how many births you have been playing your parts.

¹⁵Manuṣhya samajhtē haĩ 84 lākh punarjanma haĩ .

¹⁸People think that there are 8.4 million rebirths.

¹⁶Ēk-ēk punarjanma kitnē varṣh kā hōtā hai .

¹⁹How many years would each rebirth be for?

¹⁷84 lākh K|kē hisāb sē tō sr̥iṣhṭi chakra bahut baṛā hō jāē .

²⁰In terms of 8.4 million births, the world cycle would become very long.

¹⁸Tum bachchē jāntē hō ham ātmāō̃ kā bāp hamkō paṛhānē āyē haĩ .

²¹You children understand that the Father of you souls has come to teach you.

¹⁹Ham bhī dūrdēśh K|kē rahnē vālē haĩ .

²²I am the Resident of the faraway land.

²⁰Ham kōī yahā̃ K|kē rahnē vālē nahī̃ haĩ .

²³I am not a resident of this place.

²¹Yahā̃ ham part bajānē āyē haĩ .

²⁴I have come here to play My part.

²²Bāp kō bhī ham paramdhām mē̃ yād kartē haĩ .

²⁵We remember the Father in the supreme abode.

²³Abhī is parāyē dēśh mē̃ āyē haĩ .

²⁶He has now come to this foreign land.

²⁴Śhiv kō bābā kahē̃gē .

²⁷It is Shiva who is called Baba.

²⁵Rāvaṇ kō bābā nahī̃ kahē̃gē .

²⁸Ravan isn’t called Baba.

²⁶Bhagvān kō bābā kahē̃gē .

²⁹God is called Baba.

²⁷Bāp key|kī mahimā alag hai , 5 vikārō̃ key|kī kōī mahimā karē̃gē kyā  !

³⁰The Father's praise is distinct. ³¹Would anyone praise the five vices?

²⁸Dēh-abhimān tō bahut baṛī bīmārī hai .

³²Body consciousness is a very severe illness.

²⁹Ham dēhī-abhimānī banē̃gē tō kōī bīmārī nahī̃ rahēgī aur ham viśhva K|kē mālik ban jāyēṅgē .

³³When we become soul conscious, no illnesses will remain and we will become the masters of the world.

³⁰Yah bātē̃ tumhārī buddhi mē̃ haĩ .

³⁴These things are in your intellects.

³¹Tum jāntē hō śhivbābā ham ātmāō̃ kō paṛhātē haĩ .

³⁵You know that Shiv Baba is teaching us souls.

³²Jō bhī aur itnē satsaṅg ādi haĩ , kahā̃ bhī aisē nahī̃ samajhē̃gē ki hamkō bābā ākar rājyōg sikhlāyēṅgē . ³³Rājāī kē liē paṛhāyēṅgē .

³⁶In no other spiritual gathering do they understand that Baba has come to teach them Raja Yoga in order for them to claim a kingdom.

³⁴Rājā banānē vālā tō rājā hī chāhiē nā .

³⁷Someone who makes others into kings would be a king himself.

³⁵Surgeon paṛhākar āp samān surgeon banāyēṅgē .

³⁸A surgeon would teach others and make them into surgeons like himself.

³⁶Achchhā , double sirtāj banānē vālā kahā̃ sē āyēgā , jō hamkō double sirtāj banāyē isliē manuṣhyō̃ nē phir double sirtāj kr̥iṣhṇa kō rakh diyā hai .

³⁹Achcha, where would someone who makes you doublecrowned come from to make you doublecrowned? ⁴⁰This is why people have given Krishna a doublecrown.

³⁷Parantu kr̥iṣhṇa kaisē paṛhāyēṅgē  !

⁴¹However, how could Krishna teach?

³⁸Jarūr bāp saṅgam par āyē hōṅgē , ākar rājāī sthāpan key|kī hōgī .

⁴²It must definitely have been the Father who came at the confluence and established the kingdom.

³⁹Bāp kaisē ātē haĩ , yah tumhārē sivāē aur kōī key|kī buddhi mē̃ nahī̃ hōgā .

⁴³How the Father comes is not in the intellect of anyone but you.

⁴⁰Dūrdēśh sē bāp ākar hamkō paṛhātē haĩ , rājyōg sikhlātē haĩ .

⁴⁴The Father comes from the faraway land to teach us Raja Yoga.

⁴¹Bāp kahtē haĩ mujhē kōī light vā ratna jaṛit tāj hai nahī̃ .

⁴⁵The Father says: I neither have a crown of light nor one of jewels.

⁴²Vah kabhī rājāī pātē nahī̃ .

⁴⁶He never attains a kingdom.

⁴³Double sirtāj bantē nahī̃ , aurō̃ kō banātē haĩ .

⁴⁷He never becomes doublecrowned, but He does make others that.

⁴⁴Bāp kahtē haĩ ham agar rājā bantā tō phir raṅk bhī bannā paṛtā .

⁴⁸The Father says: If I were to become a king, I would also have to become a pauper.

⁴⁵Bhāratvāsī rāv thē , ab raṅk haĩ .

⁴⁹The people of Bharat were wealthy and have now become poor.

⁴⁶Tum bhī double sirtāj bantē hō tō tumkō banānē vālā bhī double sirtāj hōnā chāhiē , jō phir tumhārā yōg bhī lagē .

⁵⁰You are becoming doublecrowned. ⁵¹Therefore, the One who makes you that should also be doublecrowned so that you can have yoga with Him.

⁴⁷Jō jaisā hōgā aisā āp samān banāyēgā .

⁵²Whatever someone is, he makes others similar to himself.

⁴⁸Sannyāsī kōśhiśh kar sannyāsī banāyēṅgē .

⁵³Sannyasis try and make others into sannyasis.

⁴⁹Tum gr̥ihasthī , vah sannyāsī tō phir tum followers tō ṭhaharē nahī̃ .

⁵⁴If you are householders and they are sannyasis you cannot be their followers.

⁵⁰Kahtē haĩ phalānā śhivānand kā follower hai .

⁵⁵People say: So-and-so is a follower of Shivananda.

⁵¹Parantu vah sannyāsī māthā muṛānē vālē haĩ , tum tō follow kartē nahī̃  !

⁵⁶However, that sannyasi has shaved his head, but you don't follow him and do the same.

⁵²Tō tum phir follower kyō̃ kahtē hō  !

⁵⁷So, why do you say that you are a follower?

⁵³Follower tō vah jō jhaṭ kapṛā utār kaphnī pahan lē̃ .

⁵⁸A follower is someone who quickly exchanges his clothes and puts on saffron robes.

⁵⁴Tum tō gr̥ihastha mē̃ vikārō̃ ādi mē̃ rahtē hō phir śhivānand kā followers kaisē kahlātē hō .

⁵⁹You live in a household among the vices, so how can you say that you are a follower of Shivananda?

⁵⁵Gurū kā tō kām hai sadgati karnā .

⁶⁰A guru's duty is to grant salvation.

⁵⁶Gurū aisē tō nahī̃ kahē̃gē phalānē kō yād karō .

⁶¹A guru would never say: Remember so-and-so.

⁵⁷Phir tō khud gurū nahī̃ huā .

⁶²In that case, he himself would not be a guru.

⁵⁸Muktidhām mē̃ jānē liē bhī yukti chāhiē .

⁶³A method is needed to go to the land of liberation.

⁵⁹Tum bachchō̃ kō samjhāyā jātā hai , tumhārā ghar hai muktidhām athavā nirākārī duniyā .

⁶⁴It has been explained to you children that your home is called the land of liberation and the incorporeal world.

⁶⁰Ātmā kō kahā jātā hai nirākārī soul .

⁶⁵Souls are called incorporeal souls.

⁶¹Śharīr hai 5 tatvō̃ kā banā huā .

⁶⁶Bodies are made of the five elements.

⁶²Ātmāyē̃ kahā̃ sē ātī haĩ  ?

⁶⁷Where do souls come from?

⁶³Paramdhām nirākārī duniyā sē .

⁶⁸From the supreme abode, the incorporeal world.

⁶⁴Vahā̃ bahut ātmāyē̃ rahtī haĩ .

⁶⁹There are many souls living there.

⁶⁵Unkō kahē̃gē sweet silence home .

⁷⁰That is called the sweet silence home.

⁶⁶Vahā̃ ātmāyē̃ duḥkh-sukh sē nyārī rahtī haĩ .

⁷¹Souls there are beyond happiness and sorrow.

⁶⁷Yah achchhī rīti pakkā karnā hai .

⁷²You have to make this very firm.

⁶⁸Ham haĩ sweet silence home K|kē rahnē vālē .

⁷³We are residents of the sweet silence home.

⁶⁹Yahā̃ yah nāṭakśhālā hai , jahā̃ ham part bajānē ātē haĩ .

⁷⁴This is the theatre where we have come to play our parts.

⁷⁰Is nāṭakśhālā mē̃ sūrya , chānd , stars ādi battiyā̃ haĩ .

⁷⁵The sun, the moon and the stars are lights for this theatre.

⁷¹Kōī gintī kar na sakē ki yah nāṭakśhālā kitnē miles kī hai .

⁷⁶No one can estimate how many miles away this theatre is.

⁷²Aeroplane mē̃ ūpar jātē haĩ lēkin usmē̃ petrol ādi itnā nahī̃ ḍāl saktē jō jākar phir lauṭ bhī āyē̃ . ⁷³Itnā dūr nahī̃ jā saktē .

⁷⁷People go up in aeroplanes, but they’re not able to go very far because they are unable to fill them with enough petrol to be able to return.

⁷⁴Vah samajhtē haĩ itnē miles tak hai , lauṭē̃gē nahī̃ tō gir paṛē̃gē . ⁷⁵Samudra kā vā ākāśh tatva kā ant pā nahī̃ saktē .

⁷⁸They know that after they've gone so many miles, they would crash if they didn't start their return journey.

⁷⁶Abhī bāp tumkō apnā ant dētē haĩ .

⁷⁹No one can reach the end of the ocean or the sky.

⁷⁷Ātmā is ākāśh tatva sē pār chalī jātī hai .

⁸⁰The Father is now giving you in-depth knowledge of Himself.

⁷⁸Kitnā baṛā rocket hai .

⁸¹Souls go beyond the element of sky.

⁷⁹Tum ātmāyē̃ jab pavitra ban jāyēṅgī tō phir rocket misal tum uṛnē lag paṛē̃gē .

⁸²A rocket is so big! ⁸³When you souls become pure, you will begin to fly like a rocket.

⁸⁰Kitnā chhōṭā rocket hai .

⁸⁴You are such tiny rockets.

⁸¹Sūrya-chānd sē bhī us pār mūlvatan mē̃ chalē jāyēṅgē .

⁸⁵You will go beyond the sun and the moon to the incorporeal world.

⁸²Sūrya-chānd kā ant pānē key|kī bahut kōśhiśh kartē haĩ .

⁸⁶People try to reach the sun and the moon.

⁸³Dūr K|kē stars ādi kitnē chhōṭē dēkhnē mē̃ ātē haĩ . ⁸⁴Haĩ tō bahut baṛē .

⁸⁷The distant stars appear to be so tiny, but, they are in fact very large.

⁸⁵Jaisē tum pataṅg uṛātē hō tō ūpar mē̃ kitnī chhōṭī-chhōṭī dikhāī paṛtī hai .

⁸⁸When you fly kites, they seem so tiny in the distance.

⁸⁶Bāp kahtē haĩ tumhārī ātmā tō sabsē tīkhī hai .

⁸⁹The Father says: You souls are the fastest.

⁸⁷Second mē̃ ēk śharīr sē nikal dūsrē garbh mē̃ jāē pravēśh kartī hai .

⁹⁰You shed your bodies in a second and enter other wombs.

⁸⁸Kiskā karmō̃ kā hisāb-kitāb london mē̃ hai tō second mē̃ london jākar janma lēgī .

⁹¹If a soul has karmic accounts in London, that soul will go to London in a second and take birth there.

⁸⁹Second mē̃ jīvanmukti bhī gāī huī hai nā .

⁹²“Liberation-in-life in a second” is also remembered.

⁹⁰Bachchā garbh sē nikalā aur mālik banā , vāris hō hī gayā .

⁹³As soon as a child emerges from a womb he becomes a master; he becomes an heir.

⁹¹Tum bachchō̃ nē bhī bāp kō jānā gōyā viśhva K|kē mālik ban gayē .

⁹⁴You children now know the Father, that is, you have become the masters of the world.

⁹²Bēhad kā bāp hī ākar tumkō viśhva kā mālik banātē haĩ .

⁹⁵The unlimited Father comes and makes you into the masters of the world.

⁹³School mē̃ bairisṭarī paṛhtē tō barrister banē̃gē .

⁹⁶When you study at college to become a barrister, you become a barrister.

⁹⁴Yahā̃ tum double sirtāj bannē kē liē paṛhtē hō .

⁹⁷You have come here to become doublecrowned.

⁹⁵Agar pās|pass hōṅgē tō double sirtāj jarūr banē̃gē .

⁹⁸If you pass, you will definitely become doublecrowned.

⁹⁶Phir bhī svarg mē̃ tō jarūr āyēṅgē .

⁹⁹At least, you will definitely go to heaven.

⁹⁷Tum jāntē hō bāp tō sadaiv vahā̃ hī rahtē haĩ .

¹⁰⁰You know that the Father always resides up there.

⁹⁸Ō god father kahē̃gē tō bhī dr̥iṣhṭi jarūr ūpar jāyēgī .

¹⁰¹When people say, "O God,the Father!", they look upwards.

⁹⁹God father hai tō jarūr kuchh tō unkā part hōgā nā .

¹⁰²Since God, the Father, exists, He would definitely have a part to play.

¹⁰⁰Abhī part bajā rahē haĩ .

¹⁰³He is now playing His part.

¹⁰¹Unkō bāgvān bhī kahtē haĩ .

¹⁰⁴He is also called the Master of the Garden.

¹⁰²Kôṭō̃ sē ākar fool|phūl banātē haĩ .

¹⁰⁵He comes and changes thorns into flowers.

¹⁰³Tō tum bachchō̃ kō khuśhī hōnī chāhiē .

¹⁰⁶Therefore, you children should be very happy.

¹⁰⁴Bābā āyā huā hai is dēśh parāyē .

¹⁰⁷Baba has come to this foreign land.

¹⁰⁵Dūr dēśh kā rahnē vālā āyē dēśh parāyē .

¹⁰⁸The Resident of the faraway land has come to the foreign land.

¹⁰⁶Dūr dēśh kā rahnē vālā tō bāp hī hai .

¹⁰⁹The Father resides in the faraway land.

¹⁰⁷Aur ātmāyē̃ bhī vahā̃ rahtī haĩ .

¹¹⁰All souls also reside there.

¹⁰⁸Yahā̃ phir part bajānē ātī haĩ .

¹¹¹They come here to play their parts.

¹⁰⁹Dēśh parāyē - yah arth|earth kōī nahī̃ jāntē haĩ .

¹¹²No one knows the meaning of “foreign land”.

¹¹⁰Manuṣhya tō bhaktimārg mē̃ jō suntē haĩ vah sat-sat kahtē rahtē haĩ .

¹¹³Whatever people hear on the path of devotion, they continue to say "It’s true!

¹¹¹Tum bachchō̃ kō bāp kitnā achchhī rīti samjhātē haĩ .

¹¹⁴It’s true!" ¹¹⁵The Father explains to you children so well.

¹¹²Ātmā impure hōnē sē uṛ nahī̃ saktī hai .

¹¹⁶Because souls are impure they are unable to fly.

¹¹³Pure bannē bigar vāpis jā nahī̃ saktī .

¹¹⁷No one can return home without becoming pure.

¹¹⁴Patit-pāvan ēk hī bāp kō kahā jātā hai .

¹¹⁸Only the one Father is called the Purifier.

¹¹⁵Unkō ānā bhī hai saṅgam par .

¹¹⁹He has to come at the confluence age.

¹¹⁶Tumkō kitnī khuśhī hōnī chāhiē .

¹²⁰You should have so much happiness.

¹¹⁷Bābā hamkō double sirtāj banā rahē haĩ , issē ūñch darjā kōī kā hōtā nahī̃ .

¹²¹Baba is making us doublecrowned. ¹²²No one can have a status higher than that.

¹¹⁸Bāp kahtē haĩ maĩ double sirtāj bantā nahī̃ hū̃ .

¹²³The Father says: I don't become doublecrowned. ¹²⁴I only come once.

¹¹⁹Maĩ ātā hī hū̃ ēk bār . ¹²⁰Parāyē dēśh , parāyē śharīr mē̃ .

¹²⁵I come into the foreign world in a foreign body.

¹²¹Yah dādā bhī kahtē haĩ maĩ śhiv thōṛēhī hū̃ .

¹²⁶This Dada says: I am not Shiva.

¹²²Mujhē tō lakhīrāj kahtē thē phir surrender huā tō bābā nē brahmā nām rakhā .

¹²⁷I was called Lekhraj, but when I surrendered to Baba, Baba gave me the name Brahma.

¹²³Ismē̃ pravēśh kar inkō kahā ki tum apnē janmō̃ kō nahī̃ jāntē hō .

¹²⁸He entered this one and said: You don't know your own births.

¹²⁴84 janmō̃ kā bhī hisāb hōnā chāhiē nā .

¹²⁹There has to be an account of 84 births.

¹²⁵Vō lōg tō 84 lākh kah dētē haĩ jō bilkul hī impossible hai .

¹³⁰Those people speak of 8.4 million births, but that is totally impossible.

¹²⁶84 lākh janmō̃ kā rāz samjhānē mē̃ hī saikṛō̃ varṣh lag jāyē̃ .

¹³¹It would take hundreds of years to explain the secrets of 8.4 million births.

¹²⁷Yād bhī paṛ na sakē .

¹³²You wouldn't even be able to remember that.

¹²⁸84 lākh yōniyō̃ mē̃ tō paśu-pakṣī ādi sab ā jātē haĩ .

¹³³All the birds and animals and different species are included in 8.4 million species.

¹²⁹Manuṣhya kā hī janm durlabh gāyā jātā hai .

¹³⁴It is the birth of a human being that is said to be the invaluable birth.

¹³⁰Jānvar thōṛēhī knowledge samajh sakē̃gē .

¹³⁵Animals would not be able to understand knowledge.

¹³¹Tumkō bāp ākar knowledge paṛhātē haĩ .

¹³⁶The Father comes and teaches you knowledge.

¹³²Khud kahtē haĩ maĩ ātā hū̃ rāvaṇ rājya mē̃ .

¹³⁷He Himself says: I come into the kingdom of Ravan.

¹³³Māyā nē tumkō kitnā pattharbuddhi banā diyā hai .

¹³⁸Maya has turned your intellects to stone.

¹³⁴Ab phir bāp tumkō pārasbuddhi banātē haĩ .

¹³⁹The Father is now making your intellects divine.

¹³⁵Utartī kalā mē̃ tum pattharbuddhi ban gayē .

¹⁴⁰Your intellects became stone in your stage of descent.

¹³⁶Ab phir bāp chaṛhtī kalā mē̃ lē jātē haĩ , number-vār tō hōtē haĩ nā .

¹⁴¹The Father is now taking you into the stage of ascent; it is numberwise.

¹³⁷Har ēk kō apnē puruṣhārth sē samajhnā hai .

¹⁴²Each of you can understand from your own efforts.

¹³⁸Mukhya bāt hai yād kī .

¹⁴³The main thing is remembrance.

¹³⁹Rāt kō jab sōtē hō tō bhī yah khyāl karō . ¹⁴⁰Bābā ham āpkī yād mē̃ sō jātē haĩ .

¹⁴⁴When you go to sleep at night, think: "Baba, I am going to sleep in remembrance of You."

¹⁴¹Gōyā ham is śharīr kō chhōṛ dētē haĩ . ¹⁴²Āpkē pās|pass ā jātē haĩ .

¹⁴⁵That is, "I am now leaving this body and coming to You."

¹⁴³Aisē bābā kō yād kartē-kartē sō jāō tō phir dēkhō kitnā mazā ātā hai .

¹⁴⁶Go to sleep while remembering Baba in this way and see how much you enjoy yourself.

¹⁴⁴Hō saktā hai sākṣhātkār bhī hō jāē .

¹⁴⁷It's possible you may even have a vision.

¹⁴⁵Parantu is sākṣhātkār ādi mē̃ khuśh nahī̃ hōnā hai .

¹⁴⁸However, you mustn't become happy with just visions.

¹⁴⁶Bābā ham tō āpkō hī yād kartē haĩ .

¹⁴⁹"Baba, I only remember You, I want to come to You.”

¹⁴⁷Āpkē pās|pass ānē chāhtē haĩ . ¹⁴⁸Bāp kō tum yād kartē-kartē baṛē ārām sē chalē jāyēṅgē .

¹⁵⁰Then, while remembering the Father, you will go to Him very comfortably.

¹⁴⁹Hō saktā hai sūkṣhmavatan mē̃ bhī chalē jāō .

¹⁵¹It's possible that you will even go to the subtle region.

¹⁵⁰Mūlvatan mē̃ tō jā nahī̃ sakē̃gē .

¹⁵²No one can go to the incorporeal world.

¹⁵¹Abhī vāpis jānē kā samay kahā̃ āyā hai .

¹⁵³It is not yet the time to return home.

¹⁵²Hā̃ , sākṣhātkār huā bindī kā phir chhōṭī-chhōṭī ātmāō̃ kā jhāṛ dikhāī paṛēgā . ¹⁵³Jaisē tumkō baikuṇṭh kā sākṣhātkār hōtā hai nā .

¹⁵⁴Yes, when you have a vision of a point, you will also see that tree of tiny souls, just as you have a vision of Paradise.

¹⁵⁴Aisē nahī̃ , sākṣhātkār huā tō tum baikuṇṭh mē̃ chalē jāyēṅgē .

¹⁵⁵However, it isn't that, because you had a vision of it, you will go to Paradise.

¹⁵⁵Nahī̃ , uskē liē tō phir mēhnat karnī paṛē .

¹⁵⁶No, you have to make effort for that.

¹⁵⁶Tumkō samjhāyā jātā hai tum pahlē-pahlē jāyēṅgē sweet home .

¹⁵⁷It has been explained to you that you will first go to your sweet home.

¹⁵⁷Sab ātmāê part bajānē sē mukt hō jāyēṅgī .

¹⁵⁸All souls will be liberated from playing their parts.

¹⁵⁸Jab tak ātmā pavitra nahī̃ banī hai tab tak jā na sakē .

¹⁵⁹A soul cannot return home until he becomes pure.

¹⁵⁹Bākī sākṣhātkār sē miltā kuchh bhī nahī̃ hai .

¹⁶⁰Nothing can be achieved by having a vision.

¹⁶⁰Mīrā kō sākṣhātkār huā , baikuṇṭh mē̃ chalī thōṛēhī gaī .

¹⁶¹Meera had a vision of Paradise, but she didn't go there.

¹⁶¹Baikuṇṭh tō satyug mē̃ hī hōtā hai .

¹⁶²Paradise only exists in the golden age.

¹⁶²Abhī tum taiyārī kar rahē hō baikuṇṭh kā mālik bannē kē liē .

¹⁶³You are now making preparations to become the masters of Paradise.

¹⁶³Bābā dhyān ādi mē̃ itnā jānē nahī̃ dētē haĩ kyōṅki tumkō tō paṛhnā hai nā .

¹⁶⁴Baba doesn't allow you to go into trance too much because you have to study.

¹⁶⁴Bāp ākar paṛhātē haĩ , sarv key|kī sadgati kartē haĩ .

¹⁶⁵The Father comes and teaches you and grants salvation to everyone.

¹⁶⁵Vināśh bhī sāmnē khaṛā hai .

¹⁶⁶Destruction is standing just ahead.

¹⁶⁶Bākī asurō̃ aur dēvtāō̃ key|kī laṛāī tō hai nahī̃ .

¹⁶⁷The war is not between devils and deities.

¹⁶⁷Vah āpas mē̃ laṛtē haĩ tumhārē liē kyōṅki tumhārē liē naī duniyā chāhiē . ¹⁶⁸Bākī tumhārī laṛāī hai māyā kē sāth .

¹⁶⁸They fight among themselves because a new world is needed for you, but your war is with Maya.

¹⁶⁹Tum bahut nāmīgrāmī warriors hō .

¹⁶⁹You are unknown but very well-known warriors.

¹⁷⁰Parantu kōī jāntē nahī̃ ki dēviyā̃ itnā kyō̃ gāī jātī haĩ .

¹⁷⁰However, no one knows why goddesses are remembered so much.

¹⁷¹Abhī tum bhārat kō yōgbal sē svarg banātē hō .

¹⁷¹You are now making Bharat into heaven with the power of yoga.

¹⁷²Tumkō ab bāp mil gayā hai .

¹⁷²You have now found the Father.

¹⁷³Tumkō samjhātē rahtē haĩ-jñān sē naī duniyā jindābād hōtī hai .

¹⁷³He continues to explain to you. ¹⁷⁴There is victory for the new world through knowledge.

¹⁷⁴Yah lakṣhmī-nārāyaṇ naī duniyā K|kē mālik thē nā .

¹⁷⁵Lakshmi and Narayan were the masters of the new world.

¹⁷⁵Ab purānī duniyā hai .

¹⁷⁶The world is now old.

¹⁷⁶Purānī duniyā kā vināśh āgē bhī mūsalō̃ dvārā huā thā . ¹⁷⁷Mahābhārat laṛāī lagī thī .

¹⁷⁷Destruction of the old world took place earlier through missiles too; there was the Mahabharat War.

¹⁷⁸Us samay bāp rājyōg bhī sikhā rahē thē .

¹⁷⁸At that time, the Father taught Raj Yoga.

¹⁷⁹Ab practical mē̃ bāp rājyōg sikhā rahē haĩ nā .

¹⁷⁹The Father is now teaching you practical Raj Yoga.

¹⁸⁰Bāp hī tumkō sach batātē haĩ .

¹⁸⁰Only the Father tells you the truth.

¹⁸¹Sachchā bābā ātē haĩ tō tum sadaiv khuśhī mē̃ dance kartē hō .

¹⁸¹When the true Baba comes, you constantly dance in happiness.

¹⁸²Yah hai gyān dance .

¹⁸²This is the dance of knowledge.

¹⁸³Tō jō gyān dance K|kē śhaukīn haĩ , unkō hī sāmnē baiṭhnā chāhiē .

¹⁸³Only those who are very interested in performing the dance of knowledge should sit in front of Baba.

¹⁸⁴Jō nahī̃ samajhnē vālē hōṅgē , unkō ubāsī āyēgī .

¹⁸⁴Those who don't understand anything will continue to yawn.

¹⁸⁵Samajh jātē haĩ , yah kuchh bhī samajhtē nahī̃ haĩ .

¹⁸⁵Baba then understands that that one doesn't understand anything.

¹⁸⁶Gyān kō kuchh bhī samajhē̃gē nahī̃ tō idhar-udhar dēkhtē rahē̃gē .

¹⁸⁶When they don't understand knowledge they continue to look around here and there.

¹⁸⁷Bābā bhī brāhmaṇī kō kahē̃gē tumnē kiskō lāyā hai .

¹⁸⁷Baba would then ask the Brahmin teacher: Whom have you brought here?

¹⁸⁸Jō sīkhtē haĩ aur sikhlātē haĩ unkō sāmnē baiṭhnā chāhiē .

¹⁸⁸Those who study and teach others should sit in front here.

¹⁸⁹Unkō khuśhī hōtī rahēgī . ¹⁹⁰Hamkō bhī dance karnā hai .

¹⁸⁹They will continue to experience happiness and also want to dance.

¹⁹¹Yah hai gyān dance .

¹⁹⁰This is the dance of knowledge.

¹⁹²Kr̥iṣhṇa nē tō na gyān sunāyā , na dance kiyā .

¹⁹¹Krishna neither related knowledge nor performed a dance.

¹⁹³Murlī tō yah gyān kī hai nā .

¹⁹²This is the murli of knowledge.

¹⁹⁴Tō bāp nē samjhāyā hai-rātri kō sōtē samay bābā kō yād kartē , chakra kō buddhi mē̃ yād kartē rahō .

¹⁹³The Father has told you: When you go to sleep at night, continue to remember the Father and turn the cycle around in your intellects.

¹⁹⁵Bābā ham ab is śharīr kō chhōṛ āpkē pās|pass ātē haĩ .

¹⁹⁴"Baba, I am now leaving this body and coming to You."

¹⁹⁶Aisē yād kartē-kartē sō jāō phir dēkhō kyā hōtā hai .

¹⁹⁵Go to sleep while remembering Him in this way and then see what happens.

¹⁹⁷Āgē kabristān banātē thē phir kōī śhānt mē̃ chalē jātē thē , kōī rās karnē lagtē thē .

¹⁹⁶In the early days they used to have “kabristan” yoga (a graveyard) and they would then go into silence.

¹⁹⁸Jō bāp kō jāntē hī nahī̃ , tō vah yād kaisē kar sakē̃gē .

¹⁹⁷Some would begin to perform a dance. ¹⁹⁸How can those who don't know the Father remember Him?

¹⁹⁹Manuṣhy-mātra bāp kō jāntē hī nahī̃ tō bāp kō yād kaisē karē̃ , tab bāp kahtē haĩ maĩ jō hū̃ , jaisā hū̃ , mujhē kōī bhī nahī̃ jāntē .

¹⁹⁹Human beings don't know the Father, so how can they remember Him? ²⁰⁰This is why the Father says: No one knows who I am or knows Me as I am.

²⁰⁰Abhī tumkō kitnī samajh āī hai .

²⁰¹You have now received so much understanding.

²⁰¹Tum hō gupta warriors .

²⁰²You are incognito warriors.

²⁰²Warriors nām sunkar dēviyō̃ kō phir talvār bāṇ ādi dē diyē haĩ .

²⁰³Having heard the name "warriors" they have portrayed goddesses with a sword and a bow and arrow.

²⁰³Tum warriors hō yōgbal K|kē .

²⁰⁴You are the warriors who have the power of yoga.

²⁰⁴Yōgbal sē viśhva K|kē mālik bantē hō .

²⁰⁵You become the masters of the world with the power of yoga.

²⁰⁵Bāhubal sē bhal kōī kitnī bhī kōśhiśh karē parantu jīt pā nahī̃ saktē .

²⁰⁶No matter how much someone tries to gain victory over the world with physical power, he is unable to do so.

²⁰⁶Bhārat kā yōg maśhhūr hai .

²⁰⁷The yoga of Bharat is very well known.

²⁰⁷Yah bāp hī ākar sikhlātē haĩ .

²⁰⁸Only the Father comes and teaches it.

²⁰⁸Yah bhī kiskō patā nahī̃ hai .

²⁰⁹No one knows this.

²⁰⁹Uṭhtē-baiṭhtē bāp kō hī yād kartē rahō .

²¹⁰Continue to remember the Father while walking and moving around.

²¹⁰Kahtē haĩ yōg nahī̃ lagtā hai .

²¹¹Some say that they are unable to have yoga.

²¹¹Yōg akṣhar uṛā dō .

²¹²Remove the word "yoga!"

²¹²Bachchē tō bāp kō yād kartē haĩ nā .

²¹³Children remember their father, do they not?

²¹³Śhivbābā kahtē haĩ māmēkam yād karō .

²¹⁴Shiv Baba says: Constantly remember Me alone.

²¹⁴Maĩ hī sarvśhaktimān hū̃ , mujhē yād karnē sē tum satōpradhān ban jāyēṅgē .

²¹⁵Only I am the Almighty Authority. ²¹⁶By remembering Me you will become satopradhan.

²¹⁵Jab satōpradhān ban jāyēṅgē tab phir ātmāō̃ key|kī barāt nikalēgī .

²¹⁷When you become satopradhan, there will be the procession of you souls.

²¹⁶Jaisē makkhiyō̃ key|kī barāt hōtī hai nā . ²¹⁷Yah hai śhivbābā key|kī bārāt .

²¹⁸Just as there is a procession of bees, this is the procession of Shiv Baba.

²¹⁸Śhiv-bābā K|kē pichhāṛī sab ātmāyē̃ machchharō̃ sadr̥iśhya bhāgē̃gī . ²¹⁹Bākī śharīr sab khatm hō jāyēṅgē .

²¹⁹All souls will follow Shiv Baba like a swarm of mosquitoes and all the bodies will be destroyed.

²²⁰Achchhā  !

²²⁰Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to the spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²²⁴1 ) rāt kō sōnē sē pahlē bābā sē mīṭhī-mīṭhī bātē̃ karnī haĩ .

²²⁴ 1. Before going to sleep at night, have a sweet conversation with Baba.

²²⁵Bābā ham is śharīr kō chhōṛ āpkē pās|pass ātē haĩ , aisē yād karkē sōnā hai .

²²⁵"Baba, I am now leaving this body and coming to You." ²²⁶Remember Baba in this way and then go to sleep.

²²⁶Yād hī mukhya hai , yād sē hī pārasbuddhi banē̃gē .

²²⁷Remembrance is the main thing; it is by having remembrance that your intellect will become divine.

²²⁷2 ) 5 vikārō̃ key|kī bīmārī sē bachnē kē liē dēhī-abhimānī rahnē kā purūṣhārth karnā hai .

²²⁸ 2. In order to remain safe from the illness of the five vices, make effort to become soul conscious.

²²⁸Athāh khuśhī mē̃ rahnā hai , gyān dance karnā hai .

²²⁹Become very happy. ²³⁰Perform the dance of knowledge.

²²⁹Class mē̃ sustī nahī̃ phailānā hai .

²³¹Don't spread laziness in class.

²³⁰Vardān  : trikāldarśhī stage dvārā vyarth kā khātā samāpt karnē vālē sadā saphaltāmūrt bhav

²³²Blessing: May you finish your account of waste with your trikaldarshi stage and thereby become a constant embodiment of success.

²³¹Trikāldarśhī stage par sthit hōnā arthāt her|har saṅkalp , bōl vā karma karnē K|kē pahlē check karnā ki yah vyarth hai yā samarth hai  !

²³³ To be stable in the trikaldarshi stage means to check before creating any thought, speaking any word or performing any act as to whether it is wasteful or powerful.

²³²Vyarth ēk second mē̃ padamō̃ kā nuksān kartā hai , samarth ēk second mē̃ padamō̃ key|kī kamāī kartā hai .

²³⁴One second of waste can create a loss of multimillions and one second of a powerful thought can accumulate an income of multimillions.

²³³Second kā vyarth bhī kamāī mē̃ bahut ghāṭā ḍāl dētā hai jissē key|kī huī kamāī bhī chhip jātī hai isliē ēk kāl darśī hō karma karnē kē bajāē trikāldarśhī sthiti par sthit hōkar karō tō vyarth samāpt hō jāyēgā aur sadā saphaltāmūrt ban jāyēṅgē .

²³⁵One second of waste creates a huge loss in your income due to which even the income you have earned becomes hidden. ²³⁶This is why, you must not perform any actions just seeing one aspect of time but perform every action while being stable in the trikaldarshi stage. ²³⁷All waste will then finish and you will become an embodiment of constant success.

²³⁴Slōgan  : slōgan  : mān , śhān aur sādhanō̃ kā tyāg hī mahān tyāg hai .

²³⁸Slogan: The renunciation of respect, honour and facilities is the greatest renunciation.

²³⁹*** Om Shanti ***