गुरुवार 26 नवंबर 2020 की दैनिक मुरली

⁰26-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/11/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē characters sudhārnē kē liē yād kī yātrā mē̃ rahnā hai , bāp kī yād hī tumhē̃ sadā saubhāgyaśhālī banāyēgī ' '

¹Essence: Sweet children, in order to reform your character, stay on the pilgrimage of remembrance. ²It is having remembrance of the Father that will make you one hundred times constantly fortunate.

²Praśhna  : avasthā key|kī parakh kis samay hōtī hai  ? ³Achchhī avasthā kiskī kahē̃gē  ?

³Question: At what time can you truly recognise your stage? ⁴What would you call a good stage?

⁴Uttar  : avasthā key|kī parakh bīmārī K|kē samay hōtī hai . ⁵Bīmārī mē̃ bhī khuśhī banī rahē aur khuśhmizāz chēhrē sē sabkō bāp kī yād dilātē rahō , yahī hai achchhī avasthā .

⁵Answer: You are able to recognise your stage at a time of illness. ⁶Even when you are ill, if you remain happy and your cheerful face continues to remind everyone of the Father, that is a good stage.

⁶Agar khud rōyēṅgē , udās hōṅgē tō dūsrō̃ kō khuśhmizāz kaisē banāyēṅgē  ?

⁷If you cry and remain unhappy, how could you make others cheerful?

⁷Kuchh bhī hō jāē - rōnā nahī̃ hai .

⁸No matter what happens, you mustn't cry.

⁸Ōm śhānti .

⁹Om shanti.

⁹Dō akṣhar gāyē jātē haĩ - durbhāgyaśhālī aur saubhāgyaśhālī .

¹⁰Two expressions are remembered: Unfortunate and one hundred times fortunate.

¹⁰Saubhāgya chalā jātā hai tō durbhāgya kahā jātā hai .

¹¹When someone's fortune is lost, he is said to be unfortunate.

¹¹Strī kā pati mar jātā hai tō vah bhī durbhāgya kahā jātā hai .

¹²When a woman's husband dies, she too is called unfortunate; she is left alone.

¹²Akēlī hō jātī hai . ¹³Abhī tum jāntē hō ham sadā kē liē saubhāgyaśhālī bantē haĩ .

¹³You now understand that you are becoming one hundred times fortunate for all time.

¹⁴Vahā̃ duḥkh key|kī bāt nahī̃ . ¹⁵Mr̥ityu kā nām nahī̃ hōtā hai .

¹⁴There is no question of sorrow there; there is no mention of death there.

¹⁶Vidhvā nām hī nahī̃ hōtā .

¹⁵The name "widow" doesn't exist there.

¹⁷Vidhvā kō duḥkh hōtā hai , rōtī rahtī hai .

¹⁶A widow experiences sorrow and continues to cry.

¹⁸Bhal sādhū-santa haĩ , aisā nahī̃ ki unhē̃ kōī duḥkh nahī̃ hōtā hai .

¹⁷Although someone may be a sage or a holy man, it doesn't mean that he doesn't experience sorrow.

¹⁹Kōī pāgal ban paṛtē haĩ , bīmār rōgī bhī hōtē haĩ .

¹⁸Some go crazy; some become ill or diseased. ¹⁹This is the world of disease.

²⁰Yah hai hī rōgī duniyā . ²¹Satyug hai nirōgī duniyā .

²⁰The golden age is a world that is free from disease.

²²Tum bachchē samajhtē hō ham bhārat kō phir sē śhrīmat par nirōgī banātē haĩ .

²¹You children understand that you are once again making Bharat free from disease by following shrimat.

²³Is samay manuṣhyō̃ K|kē characters bahut kharāb haĩ .

²²At present, people’s characters are very bad.

²⁴Ab characters sudhārnē key|kī bhī jarūr department hōgī .

²³There must definitely be a department to reform their characters.

²⁵Skūlō̃ mē̃ bhī students kā register rakhā jātā hai .

²⁴A register of students is kept at school.

²⁶Unkē characters kā patā chaltā hai isliē bābā nē bhī register rakhvāyā thā .

²⁵Their characters can be seen from that. ²⁶This is why Baba also had a register kept.

²⁷Har ēk apnā register rakhō .

²⁷Each one of you should keep your own register.

²⁸Character dēkhnā hai ki ham kōī bhūl tō nahī̃ kartē haĩ .

²⁸Check your character to see that you are not making any mistakes.

²⁹Pahlī bāt tō bāp kō yād karnā hai .

²⁹The first thing is to remember the Father.

³⁰Unsē hī tumhārā characters sudhartā hai .

³⁰It is through this that your character will be reformed.

³¹Āyu bhī baṛī hōtī hai ēk key|kī yād sē .

³¹It is by having remembrance of the One that your lifespan becomes long.

³²Yah tō haĩ gyān ratna .

³²These are jewels of knowledge.

³³Yād kō ratna nahī̃ kahā jātā .

³³Remembrance is not said to be a jewel.

³⁴Yād sē hī tumhārē character sudhartē haĩ .

³⁴It is by having remembrance that your character is reformed.

³⁵Yah 84 janmō̃ kā chakra tumhārē sivāē aur kōī samjhā na sakē .

³⁵No one, apart from you, can explain the cycle of 84 births.

³⁶Is par hī samjhānā hai - viṣhṇu aur brahmā . ³⁷Śhaṅkar K|kē tō character nahī̃ kahē̃gē .

³⁶It is with this cycle that you have to explain about Brahma and Vishnu; you cannot speak of the character of Shankar.

³⁸Tum bachchē jāntē hō brahmā aur viṣhṇu kā āpas mē̃ kyā connection hai .

³⁷You children know what the connection between Brahma and Vishnu is.

³⁹Viṣhṇu K|kē dō rūp haĩ yah lakṣhmī-nārāyaṇ .

³⁸The dual-form of Vishnu is Lakshmi and Narayan.

⁴⁰Vahī phir 84 janma lētē haĩ .

³⁹They then take 84 births.

⁴¹84 janmō̃ mē̃ āpēhī pūjya aur āpēhī pujārī bantē haĩ .

⁴⁰It is in their 84 births that they become worthy of worship and worshippers.

⁴²Prajāpitā brahmā tō jarūr yahā̃ hī chāhiē nā .

⁴¹Prajapita Brahma definitely has to exist here.

⁴³Sādhāraṇ tan chāhiē .

⁴²An ordinary body is needed.

⁴⁴Bahut karkē ismē̃ hī mūnjhtē haĩ .

⁴³Generally, it is this that confuses people.

⁴⁵Brahmā tō hai hī patit-pāvan bāp kā rath .

⁴⁴Brahma is the chariot of the Purifier Father.

⁴⁶Kahtē bhī haĩ - dūrdēśh kā rahnē vālā āyā dēśh parāyē … pāvan duniyā banānē vālā patit-pāvan bāp patit duniyā mē̃ āyā .

⁴⁵It is said: The Resident of the faraway land has come to the foreign land. ⁴⁶The Purifier Father who creates the pure world has come into the impure world.

⁴⁷Patit duniyā mē̃ ēk bhī pāvan nahī̃ hō saktā .

⁴⁷There cannot be a single pure human being in the impure world.

⁴⁸Abhī tum bachchō̃ nē samjhā hai ki 84 janm ham kaisē lētē haĩ .

⁴⁸You children now understand how you take 84 births.

⁴⁹Kōī tō lētē hōṅgē nā .

⁴⁹Someone must definitely take that.

⁵⁰Jō pahlē-pahlē ātē hōṅgē unkē hī 84 janm hōṅgē .

⁵⁰Only those who come at the beginning take 84 births.

⁵¹Satyug mē̃ dēvī-dēvtā hī ātē haĩ .

⁵¹In the golden age there are only deities.

⁵²Manuṣhyō̃ kā zarā bhī khyāl nahī̃ chaltā , 84 janm kaun lē̃gē . ⁵³Samajh key|kī bāt hai .

⁵²Human beings don't think at all about who takes 84 births. ⁵³This is something that has to be understood.

⁵⁴Punarjanma tō sab māntē haĩ .

⁵⁴Everyone believes in rebirth.

⁵⁵84 punarjanma huē yah baṛī yukti sē samjhānā hai .

⁵⁵It has to be explained with great tact that there are 84 rebirths.

⁵⁶84 janm tō sabhī nahī̃ lē̃gē nā .

⁵⁶Not everyone will take 84 births.

⁵⁷Ēk sāth sab thōṛēhī āyēṅgē aur śharīr chhōṛē̃gē .

⁵⁷It isn't that everyone will come together and shed their bodies together.

⁵⁸Bhagvānuvāch bhī hai ki tum apnē janmō̃ kō nahī̃ jāntē hō , bhagvān hī baiṭh samjhātē haĩ .

⁵⁸(In the Gita) It says: God speaks: You don't know your own births; only God sits and explains this.

⁵⁹Tum ātmāyē̃ 84 janma lētī hō .

⁵⁹You souls take 84 births.

⁶⁰Yah 84 key|kī kahānī bāp tum bachchō̃ kō baiṭh sunātē haĩ .

⁶⁰The Father sits here and tells you children the story of 84 births.

⁶¹Yah bhī ēk paṛhāī hai .

⁶¹This is like a study.

⁶²84 kā chakra tō jānnā bahut sahaj hai .

⁶²It is very easy to know the cycle of 84 births.

⁶³Dūsrē dharm vālē in bātō̃ kō samajhē̃gē nahī̃ .

⁶³Those of other religions won't understand these things.

⁶⁴Tumhārē mē̃ bhī kōī sabhī 84 janm nahī̃ lētē haĩ .

⁶⁴Among you too, not everyone will take 84 births.

⁶⁵Sabhī K|kē 84 janm hō̃ tō sab ikaṭṭhē ā jāē̃ . ⁶⁶Yah bhī nahī̃ hōtā hai .

⁶⁵If everyone were to take 84 births, all of you would come down together; that is not possible.

⁶⁷Sārā madār paṛhāī aur yād par hai .

⁶⁶Everything depends on how you study and have remembrance.

⁶⁸Usmē̃ bhī number one hai yād .

⁶⁷Within that, remembrance isnumber one.

⁶⁹Difficult subject par marks jāstī miltī haĩ .

⁶⁸You receive more marks in a difficult subject.

⁷⁰Unkā prabhāv bhī hōtā hai .

⁶⁹It creates an impact.

⁷¹Uttam , madhyam , kaniṣhṭ subject hōtī haĩ nā .

⁷⁰There are the highest, the middle and the lowest subjects.

⁷²Inmē̃ haĩ dō mukhya .

⁷¹Here, there are two main subjects.

⁷³Bāp kahtē haĩ mujhē yād karō tō sampūrṇ nirvikārī ban jāyēṅgē aur phir vijay mālā mē̃ pirō jāyēṅgē .

⁷²The Father says: Remember Me and you will become completely viceless and will then be threaded in the rosary of victory.

⁷⁴Yah hai race .

⁷³This is a race.

⁷⁵Pahlē tō khud kō dēkhnā hai ki maĩ kahā̃ tak dhārṇā kartā hū̃  ?

⁷⁴First of all, look at yourself to see to what extent you are imbibing this.

⁷⁶Kitnā yād kartā hū̃  ?

⁷⁵How much do I stay in remembrance?

⁷⁷Mērē characters kaisē haĩ  ?

⁷⁶What is my character like?

⁷⁸Agar mērē mē̃ hī rōnē key|kī ādat hai tō dūsrē kō khuśhmizāz kaisē banā saktā hū̃  ?

⁷⁷If I have the habit of crying, how would I be able to make others cheerful? ⁷⁸Baba says: Those who cry lose out.

⁷⁹Bābā kahtē haĩ jō rōtē haĩ sō khōtē haĩ .

⁷⁹No matter what happens, there is no need to cry.

⁸⁰Kuchh bhī hō jāē lēkin rōnē key|kī darkār nahī̃ hai . ⁸¹Bīmārī mē̃ bhī khuśhī sē itnā tō kah saktē hō apnē kō ātmā samajh bāp kō yād karō . ⁸²Bīmārī mē̃ hī avasthā key|kī parakh hōtī hai .

⁸⁰Even in illness, you can at least say this much in happiness: Consider yourself to be a soul and remember the Father. ⁸¹Only at a time of illness does it become evident what stage you have reached.

⁸³Taklīph mē̃ thōṛā kuṛaknē key|kī āvāz bhal nikaltī hai parantu apnē kō ātmā samajh bāp kō yād karnā hai .

⁸²In times of difficulty, you may groan a little but you still have to consider yourself to be a soul and remember the Father.

⁸⁴Bāp nē paigām diyā hai .

⁸³The Father has given the message.

⁸⁵Paigambar-maisēnjar ēk śhivbābā hai , dūsrā kōī hai nahī̃ .

⁸⁴Shiv Baba alone is the Messenger; no one else can be this.

⁸⁶Bākī jō bhī sunātē haĩ , sārī bhakti mārg key|kī bātē̃ .

⁸⁵Everything else that others relate are all stories of the path of devotion.

⁸⁷Is duniyā key|kī jō bhī chīzē̃ haĩ sab vināśhī haĩ , abhī tumkō vahā̃ lē jātē haĩ jahā̃ ṭūṭ-phūṭ nahī̃ .

⁸⁶All the things of this world are perishable. ⁸⁷I am now taking you to a place where nothing breaks.

⁸⁸Vahā̃ tō chīzē̃ hī aisī achchhī banē̃gī jō ṭūṭnē kā nām hī nahī̃ hōgā .

⁸⁸There, everything is so well made that there is no mention of anything breaking.

⁸⁹Yahā̃ science sē kitnī chīzē̃ bantī haĩ , vahā̃ bhī tō science jarūr hōgī kyōṅki tumhārē liē bahut sukh chāhiē .

⁸⁹Here, so many things are invented through science. ⁹⁰Science will definitely exist there too because you need to have a lot of comfort.

⁹⁰Bāp kahtē haĩ tum bachchō̃ kō kuchh bhī patā nahī̃ thā . ⁹¹Bhakti mārg kab śhurū huā , kitnā tumnē duḥkh dēkhā - yah sab bātē̃ abhī tumhārī buddhi mē̃ haĩ .

⁹¹The Father says: You children did not know anything: how much sorrow you experienced when the path of devotion began - all of these things are now in your intellects.

⁹²Dēvtāō̃ kō kahā hī jātā hai - sarvguṇ sampann . . . . . . . phir vah kalāyē̃ kaisē kam huī  ?

⁹²Deities are said to be full of all virtues. ⁹³Now, no degrees remain.

⁹³Abhī tō kōī kalā nahī̃ rahī hai .

⁹⁴How did their degrees decrease?

⁹⁴Chandramā key|kī bhī dhīrē-dhīrē kalā kam hōtī hai nā .

⁹⁵The degrees of the moon also gradually decrease.

⁹⁵Tum jāntē hō ki yah duniyā bhī pahlē naī hai tō vahā̃ her|har chīz satōpradhān first class hōtī hai .

⁹⁶You know that when this world is first new, everything is satopradhan and first-class.

⁹⁶Phir purānī hōtē kalāyē̃ kam hōtī jātī haĩ .

⁹⁷Then, as it becomes old, its degrees decrease.

⁹⁷Sarvguṇ sampann yah lakṣhmī-nārāyaṇ haĩ nā .

⁹⁸Lakshmi and Narayan are full of all virtues.

⁹⁸Abhī bāp tumkō sachchī-sachchī satya nārāyaṇ kī kathā sunā rahē haĩ .

⁹⁹The Father is now telling you the true story of the true Narayan.

⁹⁹Abhī hai rāt phir din hōtā hai .

¹⁰⁰It is now the night and it will then be the day.

¹⁰⁰Tum sampūrṇ bantē hō tō tumhārē liē phir sr̥iṣhṭi bhī aisī hī chāhiē .

¹⁰¹You are becoming perfect and such a world is required for you.

¹⁰¹5 tatva bhī satōpradhān ( 16 kalā sampūrṇ ) ban jātē haĩ isliē śharīr bhī tumhārē natural beautiful hōtē haĩ . ¹⁰²Satōpradhān hōtē haĩ .

¹⁰²Even the five elements become satopradhan (16 celestial degrees full). ¹⁰³This is why your bodies there are naturally beautiful; they are satopradhan.

¹⁰³Yah sārī duniyā 16 kalā sampūrṇ ban jātī hai .

¹⁰⁴The whole world becomes 16 celestial degrees full.

¹⁰⁴Abhī tō kōī kalā nahī̃ hai , jō bhī baṛē sē baṛē lōg haĩ athavā mahātmā ādi haĩ , yah bāp key|kī knowledge unkī takdīr mē̃ hī nahī̃ hai .

¹⁰⁵Now there are no degrees. ¹⁰⁶It is not in the fortune of all the eminent people or the great souls etc. to have knowledge of the Father; they have their own pride.

¹⁰⁵Unhō̃ kō apnā hī ghamaṇḍ hai . ¹⁰⁶Bahut karkē hai hī garībō̃ key|kī takdīr mē̃ .

¹⁰⁷Generally, this is said to be in the fortune of the poor.

¹⁰⁷Kōī kahtē haĩ itnā ūñch bāp hai , unkō tō kōī baṛē rājā athavā pavitra r̥iṣhi ādi K|kē tan mē̃ ānā chāhiē .

¹⁰⁸Some say: The Father is so high that He should enter the body of a great king or a pure rishi.

¹⁰⁸Pavitra hōtē hī haĩ sannyāsī .

¹⁰⁹Only the sannyasis are pure.

¹⁰⁹Pavitra kanyā K|kē tan mē̃ āyē .

¹¹⁰He could also enter the body of a pure kumari.

¹¹⁰Bāp baiṭh samjhātē haĩ maĩ kismē̃ ātā hū̃ .

¹¹¹The Father sits here and explains whom He enters.

¹¹¹Maĩ ātā hī usmē̃ hū̃ jō pūrē 84 janma lētē haĩ .

¹¹²I enter the one who takes the full 84 births.

¹¹²Ēk din bhī cum|kam nahī̃ .

¹¹³There cannot be even one day less.

¹¹³Kr̥iṣhṇa paidā huā us samay sē 16 kalā sampūrṇ ṭhaharā|ṭhahrā .

¹¹⁴On the day Krishna is born, he is 16 celestial degrees full.

¹¹⁴Phir satō , rajō , tamō mē̃ ātē haĩ .

¹¹⁵Then he goes through the stages of sato, rajo and tamo.

¹¹⁵Her|har chīz pahlē satōpradhān phir satō , rajō , tamō mē̃ ātī hai .

¹¹⁶Everything is at first satopradhan and it then becomes sato, rajo and tamo.

¹¹⁶Satyug mē̃ bhī aisā hōtā hai .

¹¹⁷It is the same in the golden age.

¹¹⁷Bachchā satōpradhān hai phir baṛā hōgā tō kahēgā ab ham yah śharīr chhōṛ satōpradhān bachchā bantā hū̃ .

¹¹⁸A child is satopradhan at first and then, when he grows old, he says that he is now going to leave that body and become a satopradhan child.

¹¹⁸Tum bachchō̃ kō itnā naśhā nahī̃ hai . ¹¹⁹Khuśhī kā pārā nahī̃ chaṛhtā hai .

¹¹⁹You children don't have that much intoxication; the mercury of happiness just doesn't rise.

¹²⁰Jō achchhī mēhnat kartē haĩ , khuśhī kā pārā chaṛhtā rahtā hai .

¹²⁰The mercury of happiness of those who make good efforts continues to rise.

¹²¹Śhakla bhī khuśhnumaḥ rahtī hai .

¹²¹Their faces remain very happy and cheerful.

¹²²Āgē chal tumkō sākṣhātkār hōtē rahē̃gē .

¹²²As you progress further, you will continue to have visions.

¹²³Jaisē ghar K|kē nazdīk ākar pahũchtē haĩ tō phir vah gharbār makān ādi yād ātā hai nā .

¹²³As you come closer to your home, you remember your home, family and buildings etc.

¹²⁴Yah bhī aisē hai .

¹²⁴It is the same here.

¹²⁵Purūṣhārth kartē-kartē tumhārī prālabdh jab nazdīk hōgī tō phir bahut sākṣhātkār hōtē rahē̃gē . ¹²⁶Khuśhī mē̃ rahē̃gē .

¹²⁵While making effort, as your reward comes closer, you will continue to have many visions; you will remain happy.

¹²⁷Jō nā-pass hōtē haĩ tō śharm K|kē mārē ḍūb martē haĩ .

¹²⁶Those who fail drown themselves because of being ashamed.

¹²⁸Tumkō bhī bābā batā dētē haĩ phir bahut pachhtānā paṛēgā .

¹²⁷Baba will also tell you everything and you will then have to repent a great deal.

¹²⁹Apnē bhaviṣhya kā sākṣhātkār karē̃gē , ham kyā banē̃gē  ?

¹²⁸You will have visions of your future and what you are to become.

¹³⁰Bābā dikhlāyēṅgē yah-yah vikarma ādi kiyē haĩ . ¹³¹Pūrā paṛhē nahī̃ , traitor banē̃ , isliē yah sazā miltī hai .

¹²⁹Baba will show you the bad actions you performed: You didn't study fully and became a traitor and, therefore, this is your punishment.

¹³²Sab sākṣhātkār hōgā .

¹³⁰You will have visions of everything.

¹³³Bigar sākṣhātkār sazā kaisē dēgē  ?

¹³¹How could He give punishment without giving visions?

¹³⁴Court mē̃ bhī batātē haĩ - tumnē yah-yah kiyā hai , uskī sazā hai .

¹³²In a court too, they tell you what you did and what your punishment is going to be for that.

¹³⁵Jab tak karmātīt avasthā hō jāē tab tak kuchh na kuchh niśhānī rahēgī .

¹³³Until you reach the karmateet stage, one sign or another will remain.

¹³⁶Ātmā pavitra hō jātī hai phir tō śharīr chhōṛnā paṛē . ¹³⁷Yahā̃ rah na sakē̃ .

¹³⁴When you souls become pure, you will have to shed your bodies; you can no longer stay here.

¹³⁸Vah avasthā tumkō dhāraṇ karnī hai .

¹³⁵You have to reach that stage.

¹³⁹Abhī tum vāpis jāē phir naī duniyā mē̃ ānē kē liē taiyārī kartē hō .

¹³⁶You are now making preparations to return home and then come into the new world.

¹⁴⁰Tumhārā purūṣhārth hī yah hai ki ham jaldī-jaldī jāyē̃ , phir jaldī-jaldī āyē̃ .

¹³⁷Your efforts are to go home quickly and then come down here quickly.

¹⁴¹Jaisē bachchō̃ kō khēl mē̃ dauṛātē haĩ nā .

¹³⁸Children are made to race.

¹⁴²Niśhān tak jākar phir lauṭ ānā hai .

¹³⁹They are told to touch their goal and come back.

¹⁴³Tumkō bhī jaldī-jaldī jānā hai , phir pahlē number mē̃ naī duniyā mē̃ ānā hai .

¹⁴⁰You too have to go there quickly and then go into the new world in the first number.

¹⁴⁴Tō tumhārī race hai yah .

¹⁴¹So, this is your race.

¹⁴⁵School mē̃ bhī race karātē haĩ nā .

¹⁴²They have races at schools.

¹⁴⁶Tumhārā hai yah pravr̥itti mārg .

¹⁴³This is your family path.

¹⁴⁷Tumhārā pahlē-pahlē pavitra gr̥ihastha dharm thā .

¹⁴⁴At first you had a pure household religion.

¹⁴⁸Abhī hai vicious phir viceless world banēgā .

¹⁴⁵Now, the world is vicious and it will then become viceless.

¹⁴⁹In bātō̃ kō tum simraṇ kartē rahō tō bhī bahut khuśhī rahēgī .

¹⁴⁶If you continue to churn these things you will remain very happy.

¹⁵⁰Ham hī rājya lētē haĩ phir ganvātē haĩ .

¹⁴⁷We claim the kingdom and then we lose it.

¹⁵¹Hero-heroine kahtē haĩ nā .

¹⁴⁸People speak of the hero and heroine.

¹⁵²Hīrē jaisā janm lēkar phir kauṛī jaisē janm mē̃ ātē haĩ .

¹⁴⁹You take a birth as valuable as a diamond and then you go into a birth that is like a shell.

¹⁵³Abhī bāp kahtē haĩ - tum kauṛiyō̃ pichhāṛī time west|waste mat karō .

¹⁵⁰Now the Father says: Don't waste your time chasing after shells.

¹⁵⁴Yah kahtē haĩ ham bhī time west|waste kartē thē .

¹⁵¹This one says: I too used to waste my time.

¹⁵⁵Tō hamkō bhī kahā ab tō tum mērā bankar yah rūhānī dhandhā karō .

¹⁵²He also told me: Now belong to Me and do this spiritual business.

¹⁵⁶Tō jhaṭ sab kuchh chhōṛ diyā .

¹⁵³So, I instantly left everything.

¹⁵⁷Paisē kōī phēṅk tō nahī̃ dēgē .

¹⁵⁴No one would throw money away. ¹⁵⁵Money is useful.

¹⁵⁸Paisē tō kām mē̃ ātē haĩ .

¹⁵⁶You can't get buildings etc. without money.

¹⁵⁹Paisē binā kōī makān ādi thōṛēhī mil saktā . ¹⁶⁰Āgē chal baṛē-baṛē dhanvān āyēṅgē .

¹⁵⁷As you make further progress, many very wealthy people will come; they will continue to help you.

¹⁶¹Tumkō madad dētē rahē̃gē . ¹⁶²Ēk din tumkō baṛē-baṛē college , university mē̃ bhī jākar bhāṣhaṇ karnā hōgā ki yah sr̥iṣhṭi kā chakra kaisē phirtā hai .

¹⁵⁸One day, you will have to go and give lectures at big colleges and universities and tell them how the world cycle turns.

¹⁶³History repeat hōtī hai ādi sē ant tak .

¹⁵⁹History repeats from the beginning to the end.

¹⁶⁴Golden age sē iron age tak sr̥iṣhṭi key|kī history-geography ham batā saktē haĩ .

¹⁶⁰We can tell you the history and geography of the world from the golden age to the iron age.

¹⁶⁵Characters kē ūpar tō tum bahut samjhā saktē hō .

¹⁶¹You can explain to them a lot about character.

¹⁶⁶In lakṣhmī-nārāyaṇ key|kī mahimā karō .

¹⁶²Praise Lakshmi and Narayan.

¹⁶⁷Bhārat kitnā pāvan thā , daivī characters thē .

¹⁶³Bharat was so pure; people had divine characters.

¹⁶⁸Ab tō vicious characters haĩ .

¹⁶⁴Now they have vicious characters.

¹⁶⁹Jarūr phir chakra repeat hōgā .

¹⁶⁵The cycle will definitely repeat again.

¹⁷⁰Ham world key|kī history-geography sunā saktē haĩ .

¹⁶⁶We can tell you the history and geography of the world.

¹⁷¹Vahā̃ jānā bhī achchhē-achchhē kō chāhiē .

¹⁶⁷Those who are very good should go there.

¹⁷²Jaisē thiyōsōphikal society hai , vahā̃ tum bhāṣhaṇ karō .

¹⁶⁸For instance, there is the Theosophical Society; you should go and give a lecture there.

¹⁷³Kr̥iṣhṇa tō dēvtā thā , satyug mē̃ thā .

¹⁶⁹Krishna was a deity and he existed in the golden age.

¹⁷⁴Pahlē-pahlē hai śhrīkr̥iṣhṇa jō phir nārāyaṇ bantē haĩ .

¹⁷⁰First of all, there is Shri Krishna and then he becomes Narayan.

¹⁷⁵Ham āpkō śhrīkr̥iṣhṇa K|kē 84 janmō̃ key|kī kahānī sunāyē̃ , jō aur kōī sunā na sakē .

¹⁷¹Now we will tell you the story of the 84 births of Shri Krishna, which no one else can tell you.

¹⁷⁶Yah topic kitnī baṛī hai .

¹⁷²This topic is very big.

¹⁷⁷Hōśhiyār kō bhāṣhaṇ karnā chāhiē .

¹⁷³Those who are clever should go and give lectures.

¹⁷⁸Abhī tumhārē dil mē̃ ātā hai , ham viśhva K|kē mālik banē̃gē , kitnī khuśhī hōnī chāhiē .

¹⁷⁴It now enters your hearts that you will become the masters of the world, and so there should be so much happiness.

¹⁷⁹Andar baiṭh yah jāp japō phir tumkō is duniyā mē̃ kuchh bhāsēgā nahī̃ .

¹⁷⁵Sit and chant this internally and you will not like anything of this old world.

¹⁸⁰Yahā̃ tum ātē hī hō - viśhva kā mālik bannē - parampitā paramātmā dvārā .

¹⁷⁶You come here to become the masters of the world through the Supreme Father, the Supreme Soul.

¹⁸¹Viśhva tō is duniyā kō hī kahā jātā hai .

¹⁷⁷This world is called "Vishwa".

¹⁸²Brahmlōk vā sūkṣhmavatan kō viśhva nahī̃ kahē̃gē .

¹⁷⁸Neither the region of brahm nor the subtle region can be called a world.

¹⁸³Bāp kahtē haĩ maĩ viśhva kā mālik nahī̃ bantā hū̃ .

¹⁷⁹The Father says: I don't become the Master of the world.

¹⁸⁴Is viśhva kā mālik tum bachchō̃ kō banātā hū̃ .

¹⁸⁰I make you children the masters of the world.

¹⁸⁵Kitnī guhya bātē̃ haĩ .

¹⁸¹These are such deep matters.

¹⁸⁶Tumkō viśhva kā mālik banātā hū̃ .

¹⁸²I make you into the masters of the world.

¹⁸⁷Phir tum māyā K|kē dās ban jātē hō .

¹⁸³Then, you become the slaves of Maya.

¹⁸⁸Yahā̃ jab sāmnē yōg mē̃ biṭhātē hō tō bhī yād dilānī hai - ātma-abhimānī hō baiṭhō , bāp kō yād karō .

¹⁸⁴When you sit in front of people and make them sit in yoga, you should remind them: Sit in soul consciousness and remember the Father.

¹⁸⁹5 minute bād phir bōlō . ¹⁹⁰Tumhārē yōg K|kē programme chaltē haĩ nā .

¹⁸⁵Then, tell them the same thing again after five minutes. ¹⁸⁶You have yoga programmes.

¹⁹¹Bahutō̃ key|kī buddhi bāhar chalī jātī hai isliē 5-10 minute bād phir sāvdhān karnā chāhiē . ¹⁹²Apnē kō ātmā samajh baiṭhē hō  ?

¹⁸⁷The intellects of many wander outside and you therefore have to caution them every five to ten minutes: Are you sitting here while considering yourselves to be souls?

¹⁹³Bāp kō yād kartē hō  ?

¹⁸⁸Are you remembering the Father?

¹⁹⁴Tō khud kā bhī attention rahēgā .

¹⁸⁹Your own attention will also then be maintained.

¹⁹⁵Bābā yah sab yuktiyā̃ batlātē haĩ .

¹⁹⁰Baba tells you all these different methods.

¹⁹⁶Ghaṛī-ghaṛī sāvdhān karō .

¹⁹¹Caution yourself again and again.

¹⁹⁷Apnē kō ātmā samajh śhivābābā key|kī yād mē̃ baiṭhē hō  ?

¹⁹²Are you sitting in remembrance of Shiv Baba while considering yourself to be a soul?

¹⁹⁸Tō jinkā buddhiyōg bhaṭaktā hōgā vah khaṛē hō jāyēṅgē .

¹⁹³Those whose intellects’ yoga is wandering elsewhere will then become alert.

¹⁹⁹Ghaṛī-ghaṛī yah yād dilānā chāhiē .

¹⁹⁴Remind them of this again and again.

²⁰⁰Bābā key|kī yād sē hī tum us pār chalē jāyēṅgē .

¹⁹⁵It is only by having remembrance of Baba that you will be able to go across.

²⁰¹Gātē bhī haĩ khivaiyā , naīyā mērī pār lagāō .

¹⁹⁶People sing: Hey Boatman, take my boat across!

²⁰²Parantu arth|earth kō nahī̃ jāntē .

¹⁹⁷However, they don't understand the meaning of that.

²⁰³Muktidhām mē̃ jānē kē liē ādhākalp bhakti kī hai .

¹⁹⁸You have been performing devotion for half the cycle in order to go to the land of liberation.

²⁰⁴Ab bāp kahtē haĩ mujhē yād karō tō muktidhām mē̃ chalē jāyēṅgē .

¹⁹⁹The Father says: Now remember Me and you will go to the land of liberation.

²⁰⁵Tum baiṭhtē hī hō pāp kaṭnē liē tō phir pāp karnē thōṛēhī chāhiē .

²⁰⁰You sit here to have your sins cut away and so you mustn't commit any more sins.

²⁰⁶Nahī̃ tō phir pāp rah jāyēṅgē .

²⁰¹Otherwise, the sins will still remain.

²⁰⁷Number one yah purūṣhārth hai - apnē kō ātmā samajh bāp kō yād karō .

²⁰²The number one effort is to consider yourself to be a soul and remember the Father.

²⁰⁸Aisē sāvdhān kartē rahnē sē apnā bhī attention rahēgā .

²⁰³By cautioning others in this way, you too will be able to pay attention.

²⁰⁹Khud kō bhī sāvdhān karnā hai .

²⁰⁴You also have to caution yourself.

²¹⁰Khud bhī yād mē̃ baiṭhē tab aurō̃ kō biṭhāyē̃ . ²¹¹Ham ātmā haĩ , jātē haĩ apnē ghar .

²⁰⁵Only when you stay in remembrance yourself can you inspire others to sit in remembrance. ²⁰⁶I am a soul and I am going home.

²¹²Phir ākar rājya karē̃gē .

²⁰⁷Then I will come and rule here.

²¹³Apnē kō śharīr samajhanā-yah bhī ēk kaṛī bīmārī hai isliē hī sab rasātal mē̃ chalē gayē haĩ .

²⁰⁸To consider yourself to be a body is a severe disease. ²⁰⁹This is why everyone is now in the depths of hell.

²¹⁴Unkō phir salvage karnā hai .

²¹⁰Therefore, you have to salvage them.

²¹⁵Achchhā  !

²¹¹Achcha.

²¹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹³The spiritual Father says namaste to the spiritual children.

²¹⁸Dhārṇā kē liē mukhya sār  :

²¹⁴Essence for dharna:

²¹⁹1 ) apnā time rūhānī dhandhē mē̃ saphal karnā hai .

²¹⁵ 1. Use your time in a worthwhile way by doing spiritual business.

²²⁰Hīrē jaisā jīvan banānā hai .

²¹⁶Make your life as valuable as a diamond.

²²¹Apnē kō sāvdhān kartē rahnā hai .

²¹⁷Continue to caution yourself.

²²²Śharīr samajhnē key|kī kaṛī bīmārī sē bachnē kā puruṣhārth karnā hai .

²¹⁸Make effort to save yourself from the severe illness of considering yourself to be a body.

²²³2 ) kabhī bhī māyā kā dās nahī̃ bannā hai , andar mē̃ baiṭh jāp japnā hai ki ham ātmā haĩ . ²²⁴Khuśhī rahē ham beggar sē prince ban rahē hai .

²¹⁹ 2. Never become Maya's slave. ²²⁰Sit and internally chant, "I am a soul". ²²¹Maintain the happiness that you are changing from a beggar to a prince.

²²⁵Vardān  : viceless key|kī śhakti dvārā sūkṣhmavatan vā tīnō̃ lōkō̃ kā anubhav karnē vālē śhrēṣhṭh bhāgyavān bhav

²²²Blessing: May you be greatly fortunate and experience the subtle region or the three worlds with the power of being viceless.

²²⁶Jin bachchō̃ kē pās viceless key|kī śhakti hai , buddhiyōg bilkul refine hai-aisē bhāgyavān bachchē sahaj hī tīnō̃ lōkō̃ kā sair kar saktē haĩ .

²²³ The fortunate children who have the power of being viceless and whose yoga of the intellect is absolutely refined, are easily able to travel around the three worlds.

²²⁷Sūkṣhmavatan tak apnē saṅkalp pahuñchānē kē liē sarv sambandhō̃ K|kē sār vālī mahīn yād chāhiē .

²²⁴In order to make your thoughts reach the subtle region, you need to have refined remembrance of the essence of all relationships.

²²⁸Yahī sabsē powerful tār hai , iskē bīch mē̃ māyā interfere nahī̃ kar saktī hai .

²²⁵This is the most powerful wire and Maya cannot interfere in this.

²²⁹Tō sūkṣhmavatan key|kī raunak kā anubhav karnē kē liē svayã kō viceless key|kī śhakti sē sampann banāō .

²²⁶So, in order to experience the splendour of the subtle region, fill yourself with the power of being viceless.

²³⁰Slōgan  : kisī vyakti , vastu va vaibhav kē prati ākarṣhit hōnā hī companion bāp kō saṅkalp sē talāk dēnā hai .

²²⁷Slogan: To be attracted to any person, object or material comfort is to divorce the Father, your Companion, in your mind.

²²⁸*** Om Shanti ***