शुक्रवार 27 नवंबर 2020 की दैनिक मुरली

⁰27-11-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/11/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum drama K|kē khēl kō jāntē hō isliē śhukriyā mānnē key|kī bhī bāt nahī̃ hai ' '

¹Essence: Sweet children, you know that this drama is a play. ²Therefore, it is not a question of giving thanks.

²Praśhna  : serviceable bachchō̃ mē̃ kaun-sī ādat bilkul nahī̃ hōnī chāhiē  ?

³Question: Which habit should serviceable children not have at all?

³Uttar  : māṅgnē key|kī .

⁴Answer: The habit of asking for something. ⁵You do not need to ask the Father for blessings or mercy, etc.

⁴Tumhē̃ bāp sē āśhīrvād yā kr̥ipā ādi māṅgnē key|kī jarūrat nahī̃ hai .

⁶You must not ask anyone for money. ⁷It is better to die then to ask for something.

⁵Tum kisī sē paisā bhī nahī̃ māṅg saktē . ⁶Māṅgnē sē marnā bhalā .

⁸You know that, according to the drama, those who sowed a seed in the previous cycle will do so again.

⁷Tum jāntē hō drama anusār kalp pahlē jinhōnnē bīj bōyā hōgā vah bōyēṅgē , jinkō apnā bhaviṣhya pad ūñch banānā hōgā vah jarūr sahyōgī banē̃gē . ⁸Tumhārā kām hai service karnā .

⁹Those who want to create a high status for the future will definitely do that; they will definitely be co-operative. ¹⁰Your duty is to do service; you must not ask anyone for anything.

⁹Tum kisī sē kuchh māṅg nahī̃ saktē . ¹⁰Bhakti mē̃ māṅgnā hōtā , gyān mē̃ nahī̃ .

¹¹It is on the path of devotion, not on the path of knowledge that you ask for things.

¹¹Gīt  : mujhkō sahārā dēnē vālē …

¹²Song: The heart says "Thank you" to the One who has given me support.

¹²Ōm śhānti .

¹³Om shanti.

¹³Yah bachchō̃ K|kē andar sē śhukriyā akṣhar bāp-teacher-gurū kē liē nahī̃ nikal saktā kyōṅki bachchē jāntē haĩ yah khēl banā huā hai .

¹⁴You children mustn’t say, “Thank you,” to the Father, Teacher or Guru, because you children know that this is a predestined play.

¹⁴Śhukriyā ādi key|kī bāt nahī̃ hai .

¹⁵It is not a question of saying "Thank you".

¹⁵Yah bhī bachchē jāntē haĩ drama anusār .

¹⁶You children understand this according to the drama.

¹⁶Drama akṣhar bhī tum bachchō̃ key|kī buddhi mē̃ ātā hai .

¹⁷The word "drama" enters the intellects of you children.

¹⁷Khēl akṣhar kahnē sē hī sārā khēl tumhārī buddhi mē̃ ā jātā hai .

¹⁸As soon as you say the word "play", the whole play enters your intellects.

¹⁸Gōyā svadarśhan chakradhārī tum āpēhī ban jātē hō .

¹⁹That is, you souls become swadarshanchakradhari.

¹⁹Tīnō̃ lōk bhī tumhārī buddhi mē̃ ā jātē haĩ . ²⁰Mūlvatan , sūkṣhmavatan , sthūlvatan .

²⁰The three worlds are in your intellects: the incorporeal world, the subtle region and corporeal world.

²¹Yah bhī jāntē hō ab khēl pūrā hōtā hai .

²¹You know that the play is now coming to an end.

²²Bāp ākar tumkō trikāldarśhī banātē haĩ .

²²The Father comes and makes you trikaldarshi.

²³Tīnō̃ kālō̃ , tīnō̃ lōkō̃ , ādi-madhy-ant kā rāz samjhātē haĩ . ²⁴Kāl samay kō kahā jātā hai . ²⁵Yah sab bātē̃ note karnē bigar yād nahī̃ rah saktī .

²³He comes and gives you the knowledge of the three aspects of time, the three worlds, and the secrets of the beginning, the middle and the end of the world. ²⁴Time is referred to as "kaal".

²⁶Tum bachchē tō bahut points bhūl jātē hō .

²⁵You will not be able to remember these things without noting them down.

²⁷Drama K|kē duration kō bhī tum jāntē hō .

²⁶You children forget many points. ²⁷You know the duration of the drama.

²⁸Tum trinētrī , trikāldarśhī bantē hō , gyān kā tīsrā nētra mil jātā hai .

²⁸It is when you receive the third eye of knowledge that you become trinetri and trikaldarshi.

²⁹Sabsē baṛī bāt hai ki tum āstik ban jātē hō , nahī̃ tō nidhankē thē .

²⁹The most important thing is that you become theists. ³⁰Otherwise, you are orphans.

³⁰Yah gyān tum bachchō̃ kō mil rahā hai .

³¹You children are receiving this knowledge.

³¹Student key|kī buddhi mē̃ sadaiv knowledge manthan hōtī hai .

³²The intellectsof students constantly churning knowledge.

³²Yah bhī knowledge hai nā .

³³This too is knowledge.

³³Ūñch tē ūñch bāp hī knowledge dētē haĩ , drama anusār .

³⁴The highest-on-high Father gives you this knowledge according to the drama.

³⁴Drama akṣhar bhī tumhārē mukh sē nikal saktā hai .

³⁵Only from your lips does the word “drama” emerge.

³⁵Sō bhī jō bachchē service mē̃ tatpar rahtē haĩ .

³⁶In that, too, it is also only from the children who are engaged in doing service.

³⁶Abhī tum jāntē hō - ham orphan thē .

³⁷You now know that you were orphans.

³⁷Ab bēhad kā bāp dhaṇī milā hai tō dhaṇkē banē haĩ .

³⁸Now that you have found the unlimited Father, the Master, you belong to the Lord and Master.

³⁸Pahlē tum bēhad K|kē orphan thē , bēhad kā bāp bēhad kā sukh dēnē vālā hai aur kōī bāp nahī̃ jō aisā sukh dētā hō .

³⁹Previously, you were unlimited orphans. ⁴⁰The unlimited Father is the One who gives you unlimited happiness; no other father can give such happiness.

³⁹Naī duniyā aur purānī duniyā yah sab tum bachchō̃ key|kī buddhi mē̃ hai .

⁴¹You children have the new world and the old world in your intellects.

⁴⁰Parantu aurō̃ kō bhī yathārth rīti samjhāyē̃ , is īśhvarīy dhandhē mē̃ lag jāē̃ .

⁴²However, you have to busy yourselves in the spiritual business of explaining accurately to others.

⁴¹Har ēk K|kē circumstance apnē-apnē hōtē haĩ .

⁴³Everyone has their own circumstances.

⁴²Samjhā bhī vah sakē̃gē jō yād kī yātrā mē̃ hōṅgē .

⁴⁴Only those who stay on the pilgrimage of remembrance will be able to explain.

⁴³Yād sē bal miltā hai nā .

⁴⁵It is by having remembrance that you receive power.

⁴⁴Bāp hai hī - jauhardār talvār .

⁴⁶The Father is the powerful Sword.

⁴⁵Tum bachchō̃ kō jauhar bharnā hai .

⁴⁷You children have to fill yourselves with power.

⁴⁶Yōgbal sē viśhva kī bādśhāhī pātē hō .

⁴⁸You attain sovereignty over the world with the power of yoga.

⁴⁷Yōg sē bal miltā hai , gyān sē nahī̃ .

⁴⁹You receive power through yoga, not through knowledge.

⁴⁸Bachchō̃ kō samjhāyā hai - knowledge source of income hai .

⁵⁰It is explained to you children that knowledge is your source of income.

⁴⁹Yōg kō bal kahā jātā hai .

⁵¹Yoga is said to be power.

⁵⁰Rāt-din kā fark hai .

⁵²There is the difference of day and night.

⁵¹Ab yōg achchhā yā gyān achchhā  ?

⁵³Is yoga better or is knowledge better?

⁵²Yōg hī nāmīgrāmī hai .

⁵⁴Yoga is very well known.

⁵³Yōg arthāt bāp kī yād .

⁵⁵Yoga means remembrance of the Father.

⁵⁴Bāp kahtē haĩ is yād sē hī tumhārē pāp kaṭ jāyēṅgē .

⁵⁶The Father says: Your sins will be cut away by having this remembrance.

⁵⁵Is par hī bāp zōr dētē haĩ .

⁵⁷It is this that the Father emphasises.

⁵⁶Gyān tō sahaj hai .

⁵⁸Knowledge is easy.

⁵⁷Bhagvānuvāch - maĩ tumkō sahaj gyān sunātā hū̃ .

⁵⁹God speaks: I tell you easy knowledge.

⁵⁸84 K|kē chakra kā gyān sunātā hū̃ .

⁶⁰I tell you the knowledge of the cycle of 84 births.

⁵⁹Usmē̃ sab ā jātā hai .

⁶¹Everything is included in this.

⁶⁰History-geography hai nā .

⁶²It is history and geography.

⁶¹Gyān aur yōg dōnō̃ hai second kā kām .

⁶³Knowledge and yoga are of just a second.

⁶²Bas ham ātmā haĩ , hamkō bāp kō yād karnā hai .

⁶⁴I am a soul and I have to remember the Father.

⁶³Ismē̃ mēhnat hai .

⁶⁵This requires effort.

⁶⁴Yād kī yātrā mē̃ rahnē sē śharīr key|kī jaisē vismr̥iti hōtī jātī .

⁶⁶When you stay on the pilgrimage of remembrance, it is as though you forget your body.

⁶⁵Ghaṇṭā bhar bhī aisē aśharīrī hōkar baiṭhō tō kitnē pāvan hō jāē̃ .

⁶⁷If you were to sit in the stage of being bodiless for even an hour, you would become so pure.

⁶⁶Manuṣhya rāt kō kōī 6 , kōī 8 ghaṇṭā nīnd kartē haĩ tō aśharīrī hō jātē haĩ nā .

⁶⁸When people go to sleep at night, they become bodiless for six to eight hours.

⁶⁷Us samay mē̃ kōī vikarma nahī̃ hōtā hai .

⁶⁹At that time, they don't perform sinful actions.

⁶⁸Ātmā thak kar sō jātī hai . ⁶⁹Aisē bhī nahī̃ kōī pāp vināśh hōtē haĩ .

⁷⁰Souls become tired and go to sleep; it isn't that their sins are absolved.

⁷⁰Nahī̃ , vah hai nīnd . ⁷¹Vikarma kōī hōtā nahī̃ hai .

⁷¹No; that is sleep; no sins are performed.

⁷²Nīnd na karē tō pāp hī kartē rahē̃gē .

⁷²If they don't go to sleep, they continue to commit sins.

⁷³Tō nīnd bhī ēk bachāv hai .

⁷³So, sleep is also a protection.

⁷⁴Sārā din service kar ātmā kahtī hai maĩ ab sōtā hū̃ , aśharīrī ban jātā hū̃ .

⁷⁴Having worked all day, the soul says: I am now going to sleep and become bodiless.

⁷⁵Tumkō śharīr hōtē aśharīrī bannā hai .

⁷⁵You have to become bodiless while in the body.

⁷⁶Ham ātmā is śharīr sē nyārī , śhānt svarūp haĩ .

⁷⁶I, a soul, am detached from this body. ⁷⁷I am an embodiment of peace.

⁷⁷Ātmā key|kī mahimā kabhī nahī̃ sunī hōgī . ⁷⁸Ātmā sat chit ānand svarūp hai .

⁷⁸You would never have heard this praise of a soul: A soul is the truth, a living being, and an embodiment of peace.

⁷⁹Paramātmā key|kī mahimā gātē haĩ ki sat hai , chaitanya hai .

⁷⁹The praise of the Supreme Soul is: The Truth and the Living Being.

⁸⁰Sukh-śhānti kā sāgar hai .

⁸⁰He is the Ocean of Peace and Happiness.

⁸¹Ab tumkō phir kahē̃gē master , bachchē kō master bhī kahtē haĩ .

⁸¹You are called masters; children too are called masters.

⁸²Tō bāp yuktiyā̃ bhī batlātē rahtē haĩ .

⁸²The Father continues to show you ways to have remembrance.

⁸³Aisē bhī nahī̃ sārā din nīnd karnī hai .

⁸³It isn't that you have to sleep the whole day.

⁸⁴Nahī̃ , tumkō tō yād mē̃ rah pāpō̃ kā vināśh karnā hai .

⁸⁴No, you have to stay in remembrance and have your sins absolved.

⁸⁵Jitnā hō sakē bāp kō yād karnā hai .

⁸⁵Continue to remember the Father as much as possible.

⁸⁶Aisē bhī nahī̃ bāp hamārē ūpar rahm vā kr̥ipā kartē haĩ .

⁸⁶It isn't that the Father has mercy for you or gives you blessings.

⁸⁷Nahī̃ , yah unkā gāyan hai - merciful bādśhāh .

⁸⁷No, His being called “The Merciful Emperor” is just His praise.

⁸⁸Yah bhī unkā part hai , tamōpradhān sē satōpradhān banānā .

⁸⁸To make you satopradhan from tamopradhan is also in His part.

⁸⁹Bhakta lōg mahimā gātē haĩ - tumhē̃ sirph mahimā nahī̃ gānī hai . ⁹⁰Yah gīt ādi bhī dinapr-tidin band hōtē jātē haĩ .

⁸⁹Devotees sing His praise, but you don't do that any more and this is why the songs are being gradually stopped.

⁹¹School mē̃ kabhī gīt hōtē haĩ kyā  ?

⁹⁰Do they sing songs in school?

⁹²Bachchē śhānti mē̃ baiṭhē rahtē haĩ .

⁹¹Children sit in silence.

⁹³Teacher ātā hai tō uṭhkar khaṛē hōtē haĩ , phir baiṭhtē haĩ .

⁹²As soon as the teacher comes, they stand up. ⁹³Then they sit down again.

⁹⁴Yah bāp kahtē haĩ mujhē tō part milā huā hai paṛhānē kā , sō tō paṛhānā hī hai .

⁹⁴The Father says: I have been given the part of teaching you and so I have to teach you.

⁹⁵Tum bachchō̃ kō uṭhnē key|kī darkār nahī̃ .

⁹⁵There is no need for you children to stand up.

⁹⁶Ātmā kō baiṭh sunnā hai .

⁹⁶You souls have to sit and listen.

⁹⁷Tumhārī bāt hī sārī duniyā sē nyārī hai .

⁹⁷Your ways are completely different from those of the world.

⁹⁸Bachchō̃ kō kahē̃gē kyā tum uṭhō .

⁹⁸Would a father ask his children to stand up?

⁹⁹Nahī̃ , vah tō bhakti mārg mē̃ kartē , yahā̃ nahī̃ .

⁹⁹No, you do that on the path of devotion, not here.

¹⁰⁰Bāp tō khud uṭhkar namastē kartē haĩ .

¹⁰⁰The Father Himself stands up and says, "Namaste!"

¹⁰¹School mē̃ agar bachchē dērī sē ātē haĩ tō teacher yā tō rule lagāyēṅgē yā bāhar mē̃ khaṛā kar dēgē isliē ḍar rahtā hai time par pahuñchnē kā .

¹⁰¹If students come to school late, the teacher punishes them by making them stand outside. ¹⁰²This is why students are afraid of not arriving on time.

¹⁰²Yahā̃ tō ḍar key|kī bāt nahī̃ .

¹⁰³Here, there is no question of fear.

¹⁰³Bāp samjhātē rahtē haĩ - murliyā̃ miltī rahtī haĩ .

¹⁰⁴The Father continues to explain to you and you continue to receive murlis.

¹⁰⁴Vah regular paṛhnī hai .

¹⁰⁵You have to study them regularly.

¹⁰⁵Murlī paṛhō tō tumhārī present mark paṛē .

¹⁰⁶When you study them regularly, you receive a present mark.

¹⁰⁶Nahī̃ tō absent paṛ jāyēgī kyōṅki bāp kahtē haĩ tumkō guhya-guhya bātē̃ sunātā hū̃ .

¹⁰⁷Otherwise, you will be given an absent mark. ¹⁰⁸The Father says: I tell you very deep points.

¹⁰⁷Tum agar murlī miss karē̃gē tō vah points miss hō jāyēṅgī .

¹⁰⁹If you miss a murli, you will miss those points.

¹⁰⁸Yah haĩ naī bātē̃ , jō duniyā mē̃ kōī nahī̃ jāntē .

¹¹⁰These are new aspects, which no one in the world knows.

¹⁰⁹Tumhārē chitra dēkhkar hī chakrit hō jātē haĩ .

¹¹¹When they see your pictures, they are amazed.

¹¹⁰Kōī śhāstrō̃ mē̃ bhī nahī̃ hai .

¹¹²These are not mentioned in any scriptures.

¹¹¹Bhagvān nē chitra banāyē thē .

¹¹³God created these pictures.

¹¹²Tumhārī yah citraśālā hai naī .

¹¹⁴This is your new artgallery.

¹¹³Brāhmaṇ kul K|kē jō dēvtā bannē vālē hōṅgē unkī buddhi mē̃ hī baiṭhēgā .

¹¹⁵This will sit in the intellects of those of the Brahmin clan who are to become deities.

¹¹⁴Kahē̃gē yah tō ṭhīk hai .

¹¹⁶They will say: This is right.

¹¹⁵Kalp pahlē bhī hamnē paṛhā thā , jarūr bhagvān paṛhātē haĩ .

¹¹⁷We studied this in the previous cycle. ¹¹⁸Therefore, it is definitely God who is teaching us.

¹¹⁶Bhakti mārg K|kē śhāstrō̃ mē̃ pahlē number mē̃ gītā hī hai kyōṅki pahlā dharm hī yah hai .

¹¹⁹The Gita is the number one scripture of the scriptures of the path of devotion, because this is the first religion.

¹¹⁷Phir ādhākalp kē bād uskē bhī bahut pīchhē dūsrē śhāstra bantē haĩ .

¹²⁰Then, much later, after half the cycle, many other scriptures appear. ¹²¹First Abraham came.

¹¹⁸Pahlē Abraham|ibrāham āyā tō akēlā thā . ¹¹⁹Phir ēk sē dō , dō sē chār huē .

¹²²He was alone. ¹²³Then there were two from one, and then there were four from two.

¹²⁰Jab dharm key|kī vr̥iddhi hōtē-hōtē lākh ḍēṛh hō jātē tō śhāstra ādi bantē haĩ .

¹²⁴When a religion grows to 100,000 to 150,000, its scriptures, etc. are created.

¹²¹Unkē bhī ādhā samay bād hī bantē hōṅgē , hisāb kiyā jātā hai nā .

¹²⁵It is when the religion has half grown that its scriptures are written. ¹²⁶There is a proper calculation.

¹²²Bachchō̃ kō tō bahut khuśhī hōnī chāhiē .

¹²⁷You children should have a great deal of happiness.

¹²³Bāp sē hamkō varsā miltā hai .

¹²⁸We are receiving our inheritance from the Father.

¹²⁴Tum jāntē hō bāp hamkō sārā gyān sr̥iṣhṭi chakra kā samjhātē haĩ .

¹²⁹You know that the Father is explaining the knowledge of the whole world cycle to you.

¹²⁵Yah hai bēhad key|kī history-geography .

¹³⁰This is unlimited history and geography.

¹²⁶Sabkō bōlō yahā̃ world key|kī history-geography samjhāī jātī hai jō aur kōī sikhlā na sakē .

¹³¹Tell everyone: The history and geography of the world that no one else can teach you is being explained to you.

¹²⁷Bhal world kā nakśhā nikāltē haĩ . ¹²⁸Parantu usmē̃ yah kahā̃ dikhlātē ki lakṣhmī-nārāyaṇ kā rājya kab thā , kitnā samay chalā .

¹³²Although others can show you a map of the world, they can't show you when or for how long it was the kingdom of Lakshmi and Narayan.

¹²⁹World tō ēk hī hai .

¹³³There is just one world.

¹³⁰Bhārat mē̃ hī rājya karkē gayē haĩ , ab nahī̃ haĩ .

¹³⁴They ruled in Bharat, but they no longer exist there.

¹³¹Yah bātē̃ kiskī bhī buddhi mē̃ nahī̃ haĩ .

¹³⁵These things are not in anyone's intellect.

¹³²Vah tō kalp key|kī āyu hī lambī lākhō̃ varṣh kah dētē .

¹³⁶They say that the duration of the cycle is hundreds of thousands of years.

¹³³Tum mīṭhē-mīṭhē bachchō̃ kō kōī jāstī taklīph nahī̃ dētē .

¹³⁷Baba doesn't give you sweetest children much difficulty.

¹³⁴Bāp kahtē haĩ pāvan bannā hai .

¹³⁸The Father says: You have to become pure.

¹³⁵Pāvan bannē kē liē tum bhakti mārg mē̃ kitnē dhakkē khātē hō .

¹³⁹You have been stumbling along for so long on the path of devotion in order to become pure.

¹³⁶Ab samajhtē hō dhakkē khātē-khātē 2500 varṣh gujar gayē .

¹⁴⁰You now understand that it has been 2,500 years since you started stumbling.

¹³⁷Ab phir bābā āyā hai phir sē rājya-bhāgya dēnē .

¹⁴¹Baba has now come once again to give you your fortune of the kingdom.

¹³⁸Tumkō yahī yād hai .

¹⁴²You remember this.

¹³⁹Purānī sē nayī aur nayī sē purānī duniyā jarūr hōtī hai .

¹⁴³The world definitely becomes new from old and old from new.

¹⁴⁰Abhī tum purānē bhārat K|kē mālik hō nā . ¹⁴¹Phir nayē K|kē mālik banē̃gē .

¹⁴⁴You are now the masters of old Bharat, and you are becoming the masters of the new one.

¹⁴²Ēk taraph bhārat key|kī bahut mahimā gātē rahtē , dūsrē taraph phir bahut glāni kartē rahtē .

¹⁴⁵On the one hand, they sing a lot of praise of Bharat and on the other hand, they also continue to defame Bharat.

¹⁴³Vah bhī tumhārē pās|pass gīt hai . ¹⁴⁴Tum samjhātē hō - ab kyā-kyā hō rahā hai .

¹⁴⁶You have this song. ¹⁴⁷You can explain about what is happening now. ¹⁴⁸Let people hear both these songs.

¹⁴⁵Yah dōnō̃ gīt bhī sunānē chāhiē . ¹⁴⁶Tum batā saktē hō - kahā̃ rāmrājya , kahā̃ yah  !

¹⁴⁹You can show the contrast between the time of the kingdom of Rama (God) and this time.

¹⁴⁷Bāp hai garīb nivāz .

¹⁵⁰The Father is the Lord of the Poor.

¹⁴⁸Garībō̃ key|kī hī bachchiyā̃ milē̃gī .

¹⁵¹Only daughters of the poor will come to Baba.

¹⁴⁹Sāhūkārō̃ kō tō apnā naśhā rahtā hai .

¹⁵²The wealthy have their own intoxication.

¹⁵⁰Kalp pahlē jō āyē hōṅgē vahī āyēṅgē .

¹⁵³Those who came in the previous cycle will do so again.

¹⁵¹Phikarāt key|kī kōī bāt nahī̃ .

¹⁵⁴There is nothing to worry about.

¹⁵²Śhivbābā kō kabhī kōī phikarāt nahī̃ hōtī , dādā kō hōgī .

¹⁵⁵Shiv Baba doesn't have to worry about anything; it is Dada who has to worry.

¹⁵³Inkō apnā bhī phikar hai , hamkō number one pāvan bannā hai .

¹⁵⁶He has his own worry of becoming the number one pure soul.

¹⁵⁴Ismē̃ hai gupta purūṣhārth .

¹⁵⁷This requires incognito effort.

¹⁵⁵Chart rakhnē sē samajh mē̃ ātā hai , inkā purūṣhārth jāstī hai .

¹⁵⁸When you write your chart you can understand that this one's effort is greater.

¹⁵⁶Bāp hamēśhā samjhātē rahtē haĩ diary rakhō .

¹⁵⁹The Father always says: Keep a diary!

¹⁵⁷Bahut bachchē likhtē bhī haĩ , chart likhnē sē sudhār bahut huā hai .

¹⁶⁰Many children do write a diary and they have made a lot of improvement by writing a chart.

¹⁵⁸Yah yukti bahut achchhī hai , tō sabkō karnā chāhiē .

¹⁶¹This method is very good. ¹⁶²Therefore, everyone should do this.

¹⁵⁹Diary rakhnē sē tumkō bahut phāydā hōgā .

¹⁶³You'll benefit a great deal by keeping a diary.

¹⁶⁰Diary rakhnā mānā bāp kō yād karnā .

¹⁶⁴To keep a diary means to remember the Father.

¹⁶¹Usmē̃ bāp kī yād likhnī hai .

¹⁶⁵You have to write in it how much you remembered the Father.

¹⁶²Diary bhī madadgār banēgī , purūṣhārth hōgā .

¹⁶⁶The diary will help you very much in making effort.

¹⁶³Ḍiaryā̃ kitnī lākhō̃ , karōṛō̃ bantī haĩ , note ādi karnē liē .

¹⁶⁷Many hundreds of thousands of diaries are printed for you to note these things down.

¹⁶⁴Sabsē mukhya bāt tō yah hai note karnē key|kī .

¹⁶⁸This is the main thing to note down.

¹⁶⁵Yah kabhī bhūlnā nahī̃ chāhiē .

¹⁶⁹You must never forget this.

¹⁶⁶Usī samay diary mē̃ likhnā chāhiē .

¹⁷⁰Write it in your diary at the time.

¹⁶⁷Rāt kō hisāb-kitāb likhnā chāhiē .

¹⁷¹Write your full account at night.

¹⁶⁸Phir mālūm paṛēgā yah tō hamkō ghāṭā paṛ rahā hai kyōṅki janma-janmāntar K|kē vikarma bhasma karnē haĩ .

¹⁷²You will then realise that you are going into loss, because you still have to have your sins of many births burnt away.

¹⁶⁹Bāp rāstā batātē haĩ - apnē ūpar rahm vā kr̥ipā karnī hai .

¹⁷³The Father shows you the way. ¹⁷⁴Have mercy for yourselves!

¹⁷⁰Teacher tō paṛhātē haĩ , āśhīrvād tō nahī̃ karē̃gē .

¹⁷⁵A teacher teaches you, he doesn't give you blessings.

¹⁷¹Āśhīrvād , kr̥ipā , rahm ādi māṅgnē sē marnā bhalā .

¹⁷⁶It is better to die than to ask for blessings or mercy etc.

¹⁷²Kōī sē paisā bhī nahī̃ māṅgnā chāhiē .

¹⁷⁷You mustn't ask anyone for money.

¹⁷³Bachchō̃ kō sakht manā hai .

¹⁷⁸You children are strictly forbidden to do that.

¹⁷⁴Bāp kahtē haĩ drama anusār jinhōnnē kalp pahlē bīj bōyā hai , varsā pāyā hai vah āpēhī karē̃gē .

¹⁷⁹The Father says: According to the drama, those who sowed a seed in the previous cycle and claimed their inheritance will do so again on their own.

¹⁷⁵Tum kōī kām kē liē māṅgō nahī̃ .

¹⁸⁰You mustn't ask anyone for anything for any task.

¹⁷⁶Nahī̃ karēgā tō nahī̃ pāyēgā .

¹⁸¹If someone doesn't do anything, he won't receive anything.

¹⁷⁷Manuṣhya dān-puṇya kartē haĩ tō return mē̃ miltā hai nā .

¹⁸²When people make a lot of donations and perform a lot of charity, they receive something in return.

¹⁷⁸Rājā K|kē ghar vā sāhūkār kē pās janm hōtā hai .

¹⁸³They take birth to a king or a wealthy family.

¹⁷⁹Jinkō karnā hōgā vah āpēhī karē̃gē , tumkō māṅgnā nahī̃ hai .

¹⁸⁴Those who want to do something will do it by themselves; they don't need to ask anyone.

¹⁸⁰Kalp pahlē jinhōnnē jitnā kiyā hai , drama unsē karāyēgā .

¹⁸⁵Whatever they did in the previous cycle, the drama will inspire them to do the same.

¹⁸¹Māṅgnē key|kī kyā darkār hai .

¹⁸⁶There is no need to ask for anything.

¹⁸²Bābā tō kahtē rahtē haĩ huṇḍī bhartī rahtī hai , service kē liē .

¹⁸⁷Baba continues to tell you that the treasure-store will continue to be filled for service.

¹⁸³Ham bachchō̃ kō thōṛēhī kahē̃gē paisā dō .

¹⁸⁸I'm not going to ask the children to give Me money.

¹⁸⁴Bhakti mārg key|kī bāt gyān mārg mē̃ nahī̃ hōtī .

¹⁸⁹The things of the path of devotion must not continue on the path of knowledge.

¹⁸⁵Jinhōnnē kalp pahlē madad kī hai , vah kartē rahē̃gē , āpēhī kabhī māṅgnā nahī̃ hai .

¹⁹⁰Those who helped in the previous cycle will continue to do so again. ¹⁹¹You, yourselves, mustn't ever ask for anything.

¹⁸⁶Bābā kahtē bachchē candācīrā tum ikaṭṭhā nahī̃ kar saktē .

¹⁹²Baba says: Children, you are not allowed to collect money.

¹⁸⁷Yah tō sannyāsī lōg kartē haĩ .

¹⁹³It is sannyasis who do that.

¹⁸⁸Bhakti mārg mē̃ thōṛā bhī dētē haĩ , uskā return mē̃ ēk janma liē miltā hai .

¹⁹⁴Whatever small amount people give on the path of devotion, they receive the return of that for one birth.

¹⁸⁹Yah phir hai janma-janmāntar kē liē .

¹⁹⁵Here, it is for birth after birth.

¹⁹⁰Tō janma-janmāntar kē liē sab kuchh dē dēnā achchhā hai nā . ¹⁹¹Inkā tō nām bhōlā bhaṇḍārī hai .

¹⁹⁶Therefore, it is good to give everything in this birth and to receive the return of it for birth after birth.

¹⁹²Tum purūṣhārth karō tō vijay mālā mē̃ pirōyē jā saktē hō , bhaṇḍārā bharpūr kāl kaṇṭak dūr hai .

¹⁹⁷That One's name is the Innocent Lord of the Treasure-Store. ¹⁹⁸Make effort and you can be threaded in the rosary of victory.

¹⁹³Vahā̃ kabhī akālē mr̥iityu nahī̃ hōtī .

¹⁹⁹When the treasure stores are full, all sorrow and suffering is removed.

¹⁹⁴Yahā̃ manuṣhya kāl sē kitnā ḍartē haĩ .

²⁰⁰There is never untimely death there. ²⁰¹Here, people are afraid of death.

¹⁹⁵Thōṛā kuchh hōtā hai tō maut yād ā jātā .

²⁰²As soon as something happens, they remember death.

¹⁹⁶Vahā̃ yah khyāl hī nahī̃ , tum amarpurī mē̃ chaltē hō .

²⁰³You don't have such thoughts there, because you will be in the land of immortality.

¹⁹⁷Yah chhī-chhī mr̥ityulōk hai .

²⁰⁴This is the dirty land of death.

¹⁹⁸Bhārat hī amarlōk thā , ab mr̥ityulōk hai .

²⁰⁵Bharat was the land of immortality and it is now the land of death.

¹⁹⁹Tumhārā ādhākalp bahut chhī-chhī pās|pass huā hai . ²⁰⁰Nīchē girtē āyē hō .

²⁰⁶The second half cycle has been very dirty for you; you have continued to come down.

²⁰¹Jagannāth purī mē̃ bahut gandē-gandē chitra haĩ .

²⁰⁷They have many dirty idols in the Jagadnath Temple.

²⁰²Bābā tō anubhavī hai nā . ²⁰³Chārō̃ taraph ghūmā huā hai .

²⁰⁸Baba is experienced; he has travelled everywhere.

²⁰⁴Gōrē sē sāṅvarā banā hai .

²⁰⁹He has become ugly from beautiful.

²⁰⁵Gānv mē̃ rahnē vālā thā .

²¹⁰He used to live in a little village.

²⁰⁶Vāstav mē̃ yah sārā bhārat gānv hai . ²⁰⁷Tum gānv K|kē chhōrē hō .

²¹¹In fact, the whole of Bharat is a little village; you are village urchins.

²⁰⁸Ab tum samajhtē hō ham viśhva K|kē mālik bantē haĩ .

²¹²You now understand that you are becoming the masters of the world.

²⁰⁹Aisē mat samajhnā ham tō bāmbē mē̃ rahnē vālē haĩ .

²¹³Don't think that you are residents of Bombay.

²¹⁰Bāmbē bhī svarg kē āgē kyā hai  !

²¹⁴What is Bombay compared to heaven?

²¹¹Kuchh bhī nahī̃ .

²¹⁵Nothing at all!

²¹²Ēk patthar bhī nahī̃ .

²¹⁶Not even worth a stone!

²¹³Ham gānv K|kē chhōrē nidhaṇakē ban gayē haĩ ab phir ham svarg K|kē mālik ban rahē haĩ tō khuśhī rahnī chāhiē .

²¹⁷We village urchins who became orphans are now becoming the masters of heaven. ²¹⁸Therefore, let there be that happiness.

²¹⁴Nām hī hai svarg .

²¹⁹The very name is heaven.

²¹⁵Kitnē hīrē-javāharāt mahalō̃ mē̃ lagē rahtē haĩ .

²²⁰The palaces are studded with so many diamonds and jewels.

²¹⁶Sōmnāth kā mandir hī kitnā hīrē-javāharātō̃ sē bharā huā thā .

²²¹The Somnath Temple too was studded with diamonds and jewels.

²¹⁷Pahlē-pahlē śhiv kā mandir hī banātē haĩ .

²²²First of all, they built a temple to Shiva.

²¹⁸Kitnā sāhūkār thā .

²²³They were so wealthy!

²¹⁹Abhī tō bhārat gānv hai .

²²⁴Bharat now is a small village.

²²⁰Satyug mē̃ bahut mālāmāl thā .

²²⁵In the golden age it was very prosperous.

²²¹Yah bātē̃ duniyā mē̃ tumhārē sivāē kōī bhī nahī̃ jāntē .

²²⁶No one in the world except you knows these things.

²²²Tum kahē̃gē kal ham bādśhāh thē , āj phakīr haĩ .

²²⁷You say: Yesterday we were emperors and today we are beggars.

²²³Phir viśhva K|kē mālik bantē haĩ .

²²⁸We are once again becoming the masters of the world.

²²⁴Tum bachchō̃ kō apnē bhāgya par śhukriyā mānnā chāhiē .

²²⁹You children should appreciate your fortune and be grateful.

²²⁵Ham padmāpadam bhāgyaśhālī haĩ .

²³⁰We are multimillion times fortunate.

²²⁶Achchhā  !

²³¹Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³³The spiritual Father says namaste to the spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²³⁴Essence for dharna:

²³⁰1 ) vikarmō̃ sē bachnē kē liē is śharīr mē̃ rahtē aśharīrī bannē kā puruṣhārth karnā hai .

²³⁵ 1. In order to be saved from committing sin, make effort to become bodiless while in your body.

²³¹Yād kī yātrā aisī hō jō śharīr key|kī vismr̥iti hōtī jāē .

²³⁶Stay on the pilgrimage of remembrance in such a way that you forget your body.

²³²2 ) gyān kā manthan kar āstik bannā hai .

²³⁷ 2. Churn knowledge and become theists.

²³³Murlī kabhī bhī miss nahī̃ karnī hai .

²³⁸Never miss a murli.

²³⁴Apnī unnati kē liē diary mē̃ yād kā chart note karnā hai .

²³⁹In order to make progress, note down your chart of remembrance in your diary.

²³⁵Vardān  : knowledge rūpī chābī dvārā bhāgya kā akhuṭ khajānā prāpt karnē vālē mālāmāl bhav

²⁴⁰Blessing: May you attain the limitless treasure of fortune with the key of knowledge and become full of all treasures.

²³⁶Saṅgamyug par sabhī bachchō̃ kō bhāgya banānē kē liē knowledge rūpī chābī miltī hai . ²³⁷Yē chābī lagāō aur jitnā chāhē utnā bhāgya kā khajānā lō|low . ²³⁸Chābī milī aur mālāmāl ban gayē .

²⁴¹ At the confluence age, all of you children receive the key of knowledge with which to create your fortune. ²⁴²Use this key and take as many treasures of fortune as you want.

²³⁹Jō jitnā mālāmāl bantē haĩ utnā khuśhī svataḥ rahtī hai .

²⁴³As soon as you received the key, you became filled with all treasures.

²⁴⁰Aisē anubhav hōtā hai jaisē khuśhī kā jharnā akhuṭ avināśhī bahtā hī rahtā hai .

²⁴⁴To the extent that you become full of all treasures, accordingly you automatically have that much happiness.

²⁴¹Vē|way sarv khajānō̃ sē bharpūr mālāmāl dikhāī dētē haĩ .

²⁴⁵You will experience it to be as though a waterfall of happiness is eternally and unceasingly flowing.

²⁴²Unkē pās|pass kisī bhī prakār key|kī aprāpti nahī̃ rahtī .

²⁴⁶You will appear to be full of all treasures with no lack of any type of attainment.

²⁴³Slōgan  : bāp sē connection ṭhīk rakhō tō sarv śhaktiyō̃ key|kī current ātī rahēgī .

²⁴⁷Slogan: Keep a good connection with the Father and you will continue to receive a current of all powers.

²⁴⁸*** Om Shanti ***