रविवार 29 नवंबर 2020 की दैनिक मुरली

⁰29-11-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-01-87 madhuban

⁰ 29/11/20 Madhuban Avyakt BapDada Om Shanti 23/01/87

¹Saphaltā K|kē sitārē key|kī viśhēṣhatāyē̃

¹The specialities of the stars of success.

²Āj gyān-sūrya , jñān-candramā apnē chamaktē huē tārāmaṇḍal kō dēkh rahē haĩ .

²Today, the Sun of Knowledge and the moon of knowledge are seeing their sparkling galaxy.

³Vah ākāśh K|kē sitārē haĩ aur yah dhartī K|kē sitārē haĩ .

³Those are stars of the sky and these are stars of the earth.

⁴Vah prakr̥iti key|kī sattā hai , yah paramātm-sitārē haĩ , rūhānī sitārē haĩ .

⁴Those stars are part of nature and these are Godly stars, spiritual stars.

⁵Vah sitārē bhī rāt kō hī pragaṭ hōtē haĩ , yah rūhānī sitārē , jñān-sitārē , chamaktē huē sitārē bhī brahmā kī rāt mē̃ hī pragaṭ hōtē haĩ .

⁵Those stars emerge at night and these spiritual stars, the stars of knowledge, the sparkling stars, emerge in the night of Brahma.

⁶Vah sitārē rāt kō din nahī̃ banātē , sirph sūrya rāt kō din banātā hai .

⁶Those stars do not change night into day; it is just the sun that changes night into day.

⁷Lēkin āp sitārē gyān-sūrya , gyān chandramā kē sāth sāthī ban rāt kō din banātē hō .

⁷However, you stars become companions of the Sun of Knowledge and the moon of knowledge and change night into day.

⁸Jaisē prakr̥iti K|kē tārāmaṇḍal mē̃ anēk prakār K|kē sitārē chamaktē huē dikhāī dētē haĩ , vaisē paramātm-tārāmaṇḍal mē̃ bhī bhinn-bhinn prakār K|kē sitārē chamaktē huē dikhāī dē rahē haĩ .

⁸Just as you can see many types of star sparkling in the physical galaxy, similarly, many different types of star can be seen sparkling in God's galaxy.

⁹Kōī samīp K|kē sitārē haĩ aur kōī dūr K|kē sitārē bhī haĩ .

⁹Some are close stars and others are stars that are far away.

¹⁰Kōī saphaltā K|kē sitārē haĩ tō kōī ummīndvār sitārē haĩ .

¹⁰Some are stars of success and others are stars of hope.

¹¹Kōī ēk sthiti vālē haĩ aur kōī sthiti badalnē vālē haĩ .

¹¹Some maintain one stage and others have a stage that keeps changing.

¹²Vah sthān badaltē , yahā̃ sthiti badaltē . ¹³Jaisē prakr̥iti K|kē tārāmaṇḍal mē̃ pucchalatārē bhī haĩ arthāt her|har bāt mē̃ , her|har kārya mē̃ «  yah kyō̃ ' ' , «  yah kyā ' ' - yah pūchhnē key|kī pū̃chh vālē arthāt question mark karnē vālē pucchalatārē haĩ .

¹²Those stars change their position whereas here they change their stage. ¹³Just as in a physical galaxy - you have comets, similarly, here too, you have stars who have a tail of question marks in every task: "Why this? ¹⁴What is this?"

¹⁴Jaisē prakr̥iti K|kē pucchalatārē kā prabhāv pr̥ithvī par bhārī mānā jātā hai , aisē bār-bār pūchhnē vālē is brāhmaṇ parivār mē̃ vāyumaṇḍal bhārī kar dētē haĩ . ¹⁵Sabhī anubhavī hō .

¹⁵Just as comets are said to have a “heavy” (strong) influence on the earth, in the same way, those who constantly ask the same questions also make the atmosphere in the Brahmin family heavy.

¹⁶Jab svayã kē prati bhī saṅkalp mē̃ «  kyā ' ' aur «  kyō̃ ' ' kā pū̃chh lag jātā hai tō man aur buddhi key|kī sthiti svayã prati bhārī ban jātī hai .

¹⁶All of you are experienced in this. ¹⁷When there is a tail in your thoughts about yourself as to "Why?" or "What?", the stage of the self, of your mind and intellect becomes heavy.

¹⁷Sāth-sāth agar kisī bhī saṅgaṭhan K|kē bīch vā sēvā K|kē kārya prati kyō̃ , kyā , aisā , kaisā , … - yah question mark key|kī queue kā pū̃chh lag jātā hai tō saṅgaṭhan kā vātāvaraṇ vā sēvā kṣhētra kā vātā-varaṇ phauran bhārī ban jātā hai .

¹⁸Along with that, if there is a tail of question marks such as "Why? ¹⁹What? ²⁰Not like that, but like this," in a gathering or in any task of service, then the atmosphere of the gathering or the field of service immediately becomes heavy.

¹⁸Tō svayã prati , saṅgaṭhan vā sēvā prati prabhāv paṛ jātā hai nā .

²¹So, that immediately affects you, the gathering and the service.

¹⁹Sāth-sāth kaī prakr̥iti K|kē sitārē ūpar sē nīchē girtē bhī haĩ , tō kyā ban jātē haĩ  ?

²²Some stars of the sky fall down from the sky, and what do they then become?

²⁰Patthar .

²³Stones.

²¹Paramātm-sitārō̃ mē̃ bhī jab niśhchay , sambandh vā sv-dhāraṇā key|kī ūñchī sthiti sē nīchē ā jātē haĩ tō patthar buddhi ban jātē haĩ .

²⁴With the Godly stars, too, when they come down from the elevated stage of their faith, relationships and personal dharna, they become those with stone intellects.

²²Kaisē pattharbuddhi ban jātē  ?

²⁵How do they become those with stone intellects?

²³Jaisē patthar kō kitnā bhī pānī ḍālō lēkin patthar pighalēgā nahī̃ , rūp badal jātā hai lēkin pighalēgā nahī̃ .

²⁶No matter how much water is poured onto a stone, the stone will not melt; it will change its form, but it will not melt.

²⁴Patthar kō kuchh bhī dhāraṇ nahī̃ hōtā hai .

²⁷A stone is not able to absorb anything.

²⁵Aisē hī jab pattharbuddhi ban jātē tō us samay kitnā bhī , kōī bhī achchhī bāt mahsūs karāō tō mahsūs nahī̃ kartē . ²⁶Kitnā bhī gyān kā pānī ḍālō lēkin badalē̃gē nahī̃ .

²⁸In the same way, when they become those with stone intellects, then, no matter how hard you try to make them realise something good, they will not be able to realise it.

²⁷Bātē̃ badaltē rahē̃gē lēkin svayã nahī̃ badalē̃gē .

²⁹No matter how much water of knowledge you pour into them, they will not change.

²⁸Iskō kahtē haĩ pattharbuddhi ban jātē haĩ .

³⁰The situations will keep changing, but they themselves will not change.

²⁹Tō apnē āp sē pūchō-is paramātm-tārāmaṇḍal K|kē sitārō̃ bīch maĩ kaunsā sitārā hū̃  ?

³¹This is known as becoming one with a stone intellect. ³²So, ask yourself: What type of star am I in this Godly galaxy?

³⁰Sabsē śhrēṣhṭh sitārā hai saphaltā kā sitārā .

³³A most elevated star is a star of success.

³¹Saphaltā kā sitārā arthāt jō sadā svayã key|kī pragati mē̃ saphaltā kō anubhav kartā rahē arthāt apnē purūṣhārth key|kī vidhi mē̃ sadaiv sahaj saphaltā anubhav kartā rahē .

³⁴A star of success means one who continues to experience success in self-progress, that is, one who always experiences success easily through his method making of effort.

³²Saphaltā K|kē sitārē saṅkalp mē̃ bhī svayã K|kē purūṣhārth prati bhī kabhī «  patā nahī̃ yah hōgā yā nahī̃ hōgā ' ' , «  kar sakē̃gē yā nahī̃ kar sakē̃gē ' ' - yah asaphaltā kā aṅśhmātra bhī nahī̃ hōgā .

³⁵Those who are stars of success will never have thoughts about their own efforts such as, "I don't know whether this will happen or not", "Will I be able to do this or not?" ³⁶They will not experience the slightest lack of success.

³³Jaisē slōgan hai - saphaltā janma-siddh adhikār hai , aisē vah svayã prati sadā saphaltā adhikār K|kē rūp mē̃ anubhav karē̃gē .

³⁷Just as there is the slogan "Success is your birthright", so too, they will always experience success as a right for themselves.

³⁴Adhikār key|kī paribhāṣhā hī hai binā mēhnat , binā māṅgnē K|kē prāpt hō .

³⁸The definition of having a right is that you attain it without having to labour and without asking for it.

³⁵Sahaj aur svataḥ prāpt hō - iskō kahtē haĩ adhikār .

³⁹When you attain something easily and automatically, it is a known as having a right.

³⁶Aisē hī ēk - svayã prati saphaltā , dūsrā - apnē sambandh-sampark mē̃ ātē huē , chāhē brāhmaṇ ātmāō̃ K|kē , chāhē laukik parivār vā laukik kārya K|kē sambandh mē̃ , sarv sambandh-sampark mē̃ , sambandh mē̃ ātē , samparka mē̃ ātē kitnī bhī muśhkil bāt kō saphaltā K|kē adhikār K|kē ādhār sē sahaj anubhav karē̃gē arthāt saphaltā key|kī pragati mē̃ āgē baṛhtē jāyēṅgē .

⁴⁰In the same way, one thing is success for the self and the other is success when coming into relationships and connections with others. ⁴¹Whether they are Brahmin souls or from your lokik family or your connections through your lokik work, in all your relationships and connections, on the basis of having a right to success, no matter how difficult something may be, you will experience it to be easy, that is, you will continue to make progress and be successful.

³⁷Hā̃ , samay lag saktā hai lēkin saphaltā kā adhikār prāpt hōkar hī rahēgā .

⁴²Yes, it can take time, but you will definitely attain a right to success.

³⁸Aisē , sthūl kārya vā alaukik sēvā kā kārya arthāt dōnō̃ kṣhētra K|kē karma mē̃ saphaltā K|kē niśhchaybuddhi vijayī rahē̃gē .

⁴³In the same way, whether in physical tasks or tasks of alokik service, in both contexts they will have faith in their intellects that they will have success in their actions.

³⁹Kahā̃-kahā̃ paristhiti kā sāmnā bhī karnā paṛēgā , vyaktiyō̃ dvārā sahan bhī karnā paṛēgā lēkin vah sahan karnā unnati kā rāstā ban jāyēgā .

⁴⁴Sometimes they may have to face situations, they may even have to tolerate people, but that tolerance becomes a way for them to make progress.

⁴⁰Paristhiti kō sāmnā kartē , paristhiti svasthiti K|kē uṛtī kalā kā sādhan ban jāyēgī arthāt her|har bāt mē̃ saphaltā svataḥ sahaj aur avaśhya prāpt hōgī .

⁴⁵By facing situations, the situation becomes a means for their stage to go into the flying stage, that is, they will definitely attain success easily and automatically in everything.

⁴¹Saphaltā kā sitārā , uskī viśhēṣh niśhānī hai - kabhī bhī sva key|kī saphaltā kā abhimān nahī̃ hōgā , varṇan nahī̃ karēgā , apnē gīt nahī̃ gāyēgā lēkin jitnī saphaltā utnā namrachit , nirmāṇ , nirmal svabhāv hōgā .

⁴⁶The special sign of the stars of success is that they never have any arrogance of their own success. ⁴⁷They do not speak about it, they do not sing their own praise, but rather to the extent that they have success, they are humble, creative and have a pure and gentle nature.

⁴²Aur ( dūsrē ) uskē gīt gāyēṅgē lēkin vah svayã sadā bāp K|kē guṇ gāyēgā .

⁴⁸Others sing their praise but they themselves always sing the Father’s praise.

⁴³Saphaltā kā sitārā kabhī bhī question mark nahī̃ karēgā .

⁴⁹Stars of success never have any questions.

⁴⁴Sadā bindī rūp mē̃ sthit rah her|har kārya mē̃ aurō̃ kō bhī ' drama key|kī bindī ' smr̥iti mē̃ dilāē , vighna-vināśhak banāē , samarth banāē saphaltā key|kī mañjil K|kē samīp lātā rahēgā .

⁵⁰They always remain stable in the form of a point, and in every task they remind others of the point of the drama. ⁵¹They enable them to be destroyers of obstacles and give them power and continue to take them close to the destination of their success.

⁴⁵Saphaltā kā sitārā kabhī bhī had key|kī saphaltā K|kē prāpti kō dēkh prāpti key|kī sthiti mē̃ bahut khuśhī aur paristhiti I|āī|eye vā prāpti kuchh kam huī tō khuśhī bhī kam hō jāyē - aisī sthiti parivartan karnē vālē nahī̃ hōṅgē .

⁵²Seeing the attainment of limited success, stars of success neither become very happy when there is attainment nor does their happiness go down, if any other situation arises or there is lack of attainment; they do not have a stage that keeps changing.

⁴⁶Sadā bēhad K|kē saphaltāmūrt hōṅgē .

⁵³They are always images of success in an unlimited way.

⁴⁷Ēkras , ēk śhrēṣhṭh sthiti par sthit hōṅgē .

⁵⁴They remain constant and stable in one elevated stage.

⁴⁸Chāhē bāhar key|kī paristhiti vā kārya mē̃ bāhar K|kē rūp sē aurō̃ kō asaphaltā anubhav hō lēkin saphaltā kā sitārā asaphaltā key|kī sthiti K|kē prabhāv mē̃ na ākar , saphaltā K|kē svasthiti sē asaphaltā kō bhī parivartan kar lēgā .

⁵⁵In external situations or tasks, others may experience there to be failure externally, but stars of success are not influenced by failure: they will transform failure into success with their original stage of being successful.

⁴⁹Yah hai saphaltā K|kē sitārē key|kī viśhēṣhatāyē̃ .

⁵⁶These are the specialities of stars of success.

⁵⁰Abhī apnē sē pūchhō - maĩ kaun hū̃  ?

⁵⁷Now, ask yourself: Who am I?

⁵¹Sirph ummīdvār hū̃ vā saphaltā-svarūp hū̃  ?

⁵⁸Am I simply a star of hope or am I an embodiment of success?

⁵²Ummīndvār bannā bhī achchhā hai , lēkin sirph ummīndvār ban chalnā , pratyakṣha saphaltā kā anubhav na karnā , ismē̃ kabhī śhaktiśhālī , kabhī dilśhikasta . . . yah nīchē-ūpar hōnē kā jyādā anubhav kartē haĩ .

⁵⁹It is good to have hope, but simply to move along as one who has hope and not to experience success practically makes you sometimes powerful and sometimes disheartened. ⁶⁰You experience this fluctuation a lot.

⁵³Jaisē kōī bhī bāt mē̃ agar jyādā nīchē-ūpar hōtā rahē tō thakāvaṭ hō jātī hai nā .

⁶¹In any situation, where there is a lot of fluctuation there is then tiredness.

⁵⁴Tō ismē̃ bhī chaltē-chaltē thakāvaṭ kā anubhav dilśhikasta banā dētā hai .

⁶²So, here, too, while you are walking and moving along, the experience of tiredness makes you disheartened.

⁵⁵Tō nāumīdavār sē ummīdvār achchhā hai , lēkin saphaltā-svarūp kā anubhav karnē vālā sadā śhrēṣhṭh hai .

⁶³So, rather than having no hope, it is good to have hope, but someone who experiences being an embodiment of success is always elevated.

⁵⁶Achchhā .

⁶⁴Achcha.

⁵⁷Sunā - tārāmaṇḍal key|kī kahānī  ?

⁶⁵Did you hear the story of the galaxy?

⁵⁸Sirph madhuban kā hall|hāl tārāmaṇḍal nahī̃ hai , bēhad brāhmaṇ saṅsār tārāmaṇḍal hai .

⁶⁶It isn't just the hall of Madhuban that is the galaxy, but the unlimited Brahmin world is the galaxy.

⁵⁹Achchhā .

⁶⁷Achcha.

⁶⁰Sabhī ānē vālē nayē bachchē , nayē bhī haĩ aur purānē bhī bahut haĩ kyōṅki anēk kalp K|kē hō , tō ati purānē bhī hō .

⁶⁸All those who have come are new children; you are new as well as very old because you are those from many cycles, and so you are very old.

⁶¹Tō nayē bachchō̃ kā nayā umaṅg-utsāh milan manānē kā drama key|kī nūndh pramāṇ pūrā huā .

⁶⁹So, the new zeal and enthusiasm of the new children to celebrate a meeting that is fixed in the drama has now been fulfilled.

⁶²Bahut umaṅg rahā nā .

⁷⁰You had a lot of enthusiasm.

⁶³Jāyē̃-jāyē̃ . . . itnā umaṅg rahā jō direction bhī nahī̃ sunā .

⁷¹I want to go, I want to go… you had so much enthusiasm that you didn’t even listen to directions.

⁶⁴Milan key|kī mastī mē̃ mast thē nā .

⁷²You were totally lost in the intoxication of meeting.

⁶⁵Kitnā kahā - cum|kam āō , cum|kam āō , tō kōī nē sunā  ? ⁶⁶Bāpdādā drama K|kē her|har dr̥iśhya kō dēkh harṣhit hōtē haĩ ki itnē sab bachchō̃ kō ānā hī thā , isliē ā gayē haĩ .

⁷³You were told so often that few people should come, that only a few should come; but did anyone listen? ⁷⁴BapDada is pleased to see every scene of the drama, that so many children had to come and this is why they came.

⁶⁷Sab sahaj mil rahā hai nā  ? ⁶⁸Muśhkil tō nahī̃ hai nā  ?

⁷⁵All of you have received everything easily, have you not?

⁶⁹Yah bhī drama anusār , samay pramāṇ rehearsal hō rahī hai .

⁷⁶It is not difficult, is it? ⁷⁷This too is a rehearsal that is taking place according to the drama.

⁷⁰Sabhī khuśh hō nā  ?

⁷⁸All of you are happy, are you not?

⁷¹Muśhkil kō sahaj banānē vālē hō nā  ?

⁷⁹You are those who make anything difficult easy, are you not?

⁷²Her|har kārya mē̃ sahyōg dēnā , jō direction miltē haĩ usmē̃ sahyōgī bannā arthāt sahaj banānā .

⁸⁰To give co-operation in every task and to co-operate with any direction you are given means to make it easy.

⁷³Agar sahyōgī bantē haĩ tō 5000 bhī samā jātē haĩ aur sahyōgī nahī̃ bantē arthāt vidhipūrvak nahī̃ chaltē tō 500 bhī samānā muśhkil hai , isliē dādiyō̃ kō aisā apnā record dikhākar jānā jō sabkē dil sē yahī nikalē ki 5000 , pāñch sau K|kē barābar samāē huē thē . ⁷⁴Iskō kahtē haĩ muśhkil kō sahaj karnā .

⁸¹If you become co-operative, then even 5000 can be accommodated in this hall, whereas if you are not co-operative, that is, if you do not follow the systems, it would be difficult to accommodate even 500. Therefore, show the Dadis your record before you go, that it emerges from everyone's heart that the 5000 were accommodated as though there were just 500. This is known as making something difficult easy.

⁷⁵Tō sabnē apnā record baṛhiyā bharā hai nā  ?

⁸²So, all of you have made a good record of yourself, have you not?

⁷⁶Certificate ( pramāṇ-patra ) achchhā mil rahā hai .

⁸³You are receiving a good certificate.

⁷⁷Aisē hī sadā khuśh rahnā aur khuśh karnā , tō sadā hī tāliyā̃ bajātē rahē̃gē .

⁸⁴Always remain happy in this way and make others happy and you will constantly continue to applaud.

⁷⁸Achchhā record hai , isliē dēkhō , drama anusār dō bār milnā huā hai  !

⁸⁵Your record is good. ⁸⁶Therefore, look, according to the drama, you had a chance to meet twice.

⁷⁹Yah nayō̃ key|kī khātirī drama anusār hō gaī hai .

⁸⁷This is hospitality for the new ones, according to the drama.

⁸⁰Achchhā .

⁸⁸Achcha.

⁸¹Sadā rūhānī saphaltā K|kē śhrēṣhṭh sitārō̃ kō , sadā ēkras sthiti dvārā viśhva kō rōśhan karnē vālē , gyān-sūrya , jñān-candramā K|kē sadā sāth rahnē vālē , sadā adhikār K|kē niśhchay sē naśhē aur namrachit sthiti mē̃ rahnē vālē , aisē paramātm-tārāmaṇḍal K|kē sarv chamaktē huē sitārō̃ kō gyān-sūrya , jñān-candramā bāpdādā key|kī rūhānī snēh sampann yādpyār aur namastē .

⁸⁹To the constant, spiritual, elevated stars of success, to those who make the world shine with their constantly stable stage, to those who constantly stay with the Sun of Knowledge and the moon of knowledge, to those who always have the intoxication of faith and who remain humble, to all such sparkling stars of the Godly galaxy, spiritual love, remembrance and namaste from BapDada, the Sun of Knowledge and the moon of knowledge.

⁸²Party sē mulākāl

⁹⁰BapDada meeting groups:

⁸³ ( 1 ) apnē kō sadā nirvighna , vijayī ratna samajhtē hō  ?

⁹¹1) Do you always consider yourselves to be free from obstacles and victorious jewels?

⁸⁴Vighna ānā , yah tō achchhī bāt hai lēkin vighna hār na khilāyē .

⁹²It is good for obstacles to come, but do not let the obstacles defeat you.

⁸⁵Vighnō̃ kā ānā arthāt sadā kē liē majbūt banānā .

⁹³The obstacles become the means to make you strong for all time.

⁸⁶Vighna kō bhī ēk manōrañjan kā khēl samajh pār karnā - iskō kahtē haĩ nirvighna vijayī .

⁹⁴Consider the obstacles to be an entertaining game and overcome them. ⁹⁵This is known as being free from obstacles and becoming victorious.

⁸⁷Tō vighnō̃ sē ghabrātē tō nahī̃  ?

⁹⁶So, you are not afraid of obstacles, are you?

⁸⁸Jab bāp kā sāth hai tō ghabrānē key|kī kōī bāt hī nahī̃ .

⁹⁷When you have the Father's company, there is no question of being afraid.

⁸⁹Akēlā kōī hōtā hai tō ghabrātā hai .

⁹⁸When someone is alone, he is afraid.

⁹⁰Lēkin agar kōī sāth hōtā hai tō ghabrātē nahī̃ , bahādur ban jātē haĩ .

⁹⁹However, when you have someone with you, you are not afraid; you become brave at that time.

⁹¹Tō jahā̃ bāp kā sāth hai , vahā̃ vighna ghabrāyēgā yā āp ghabrāyēṅgē  ?

¹⁰⁰So, when you have the Father's company, will the obstacle be afraid or will you be afraid?

⁹²Sarvśhaktivān kē āgē vighna kyā hai  ?

¹⁰¹What are obstacles in front of the Almighty Authority?

⁹³Kuchh bhī nahī̃ isliē vighna khēl lagtā , muśhkil nahī̃ lagtā .

¹⁰²Nothing at all! ¹⁰³This is why the obstacles seem like a game; they are not anything difficult.

⁹⁴Vighna anubhavī aur śhaktiśhālī banā dētā hai .

¹⁰⁴Obstacles make you experienced and powerful.

⁹⁵Jō sadā bāp kī yād aur sēvā mē̃ lagē huē haĩ , busy haĩ , vah nirvighna rahtē haĩ .

¹⁰⁵Those who are constantly engaged in having remembrance of the Father and in doing service and are busy remaining free from obstacles.

⁹⁶Agar buddhi busy nahī̃ rahtī tō vighna vā māyā ātī hai .

¹⁰⁶If your intellect is not busy, then obstacles and Maya come.

⁹⁷Agar busy rahē tō māyā bhī kinārā kar lēgī .

¹⁰⁷If you keep busy, then Maya steps aside.

⁹⁸Āyēgī nahī̃ , chalī jāyēgī .

¹⁰⁸She will not come, she will go away.

⁹⁹Māyā bhī jāntī hai ki yah mērā sāthī nahī̃ hai , abhī paramātmā kā sāthī hai .

¹⁰⁹Maya too knows that you are not her companion and that you are now God's companion.

¹⁰⁰Tō kinārā kar lēgī .

¹¹⁰So, she then steps aside.

¹⁰¹Anginat bār vijayī banē hō , isliē vijay prāpt karnā baṛī bāt nahī̃ hai .

¹¹¹You have been victorious countless times, and it is therefore not a big thing for you to gain victory.

¹⁰²Jō kām anēk bār kiyā huā hōtā hai , vah sahaj lagtā hai .

¹¹²You find whatever task you have done many times easy.

¹⁰³Tō anēk bār K|kē vijayī .

¹¹³So, you are victorious many times over.

¹⁰⁴Sadā rāzī rahnē vālē hō nā  ?

¹¹⁴You are those who stay constantly happy, are you not?

¹⁰⁵Mātāyē̃ sadā khuśh rahtī hō  ?

¹¹⁵Mothers, do you always remain happy?

¹⁰⁶Kabhī rōtī tō nahī̃  ?

¹¹⁶Do you ever cry?

¹⁰⁷Kabhī kōī paristhiti aisī ā jāyē tō rōyēṅgī  ?

¹¹⁷If you were faced with any such situation, would you cry?

¹⁰⁸Bahādur hō .

¹¹⁸You are courageous.

¹⁰⁹Pāṇḍav man mē̃ tō nahī̃ rōtē  ?

¹¹⁹Pandavas, you do not cry in your mind, do you?

¹¹⁰Yah «  kyō̃ huā ' ' , «  kyā huā ' ' - aisā rōnā tō nahī̃ rōtē  ?

¹²⁰"Why did this happen? ¹²¹What happened?" ¹²²You don't cry in this way, do you?

¹¹¹Bāp kā bankar bhī agar sadā khuśh nahī̃ rahē̃gē tō kab rahē̃gē  ?

¹²³If, after belonging to the Father, you are not constantly happy, when would you be happy?

¹¹²Bāp kā bannā mānā sadā khuśhī mē̃ rahnā .

¹²⁴To belong to the Father means to be constantly happy.

¹¹³Na duḥkh hai , na duḥkh mē̃ rōyēṅgē .

¹²⁵Neither do you have sorrow nor do you cry in sorrow.

¹¹⁴Sab duḥkh dūr hō gayē .

¹²⁶All your sorrow has been removed.

¹¹⁵Tō apnē is vardān kō sadā yād rakhnā .

¹²⁷So, always remember this blessing of yours.

¹¹⁶Achchhā .

¹²⁸Achcha.

¹¹⁷ ( 2 ) apnē kō is rūhānī bagīchē K|kē rūhānī rūhē-gulāb samajhtē hō  ?

¹²⁹2) Do you consider yourselves to be spiritual roses in this spiritual garden?

¹¹⁸Jaisē sabhī phūlō̃ mē̃ gulāb kā puṣhp khuśhbū K|kē kāraṇ pyārā lagtā hai .

¹³⁰Out of all the flowers, roses are loved the most because of their fragrance.

¹¹⁹Tō vah hai gulāb aur āp sabhī haĩ rūhē gulāb .

¹³¹So, those are roses and all of you are spiritual roses.

¹²⁰Rūhē gulāb arthāt jismē̃ sadā rūhānī khuśhbū hō .

¹³²A spiritual rose means one who always has spiritual fragrance.

¹²¹Rūhānī khuśhbū vālē jahā̃ bhī dēkhō , jiskō bhī dēkhō tō rūh kō dēkhō , śharīr kō nahī̃ dēkhō .

¹³³Wherever you spiritual roses look, whoever you see, you only see the spirit, you don't even look at the body.

¹²²Svayã bhī sadā rūhānī sthiti mē̃ rahē̃gē aur dūsrō̃ key|kī bhī rūh kō dēkhē̃gē .

¹³⁴You yourself will always remain in a spiritual stage and you will always look at the spirit (soul) of others.

¹²³Iskō kahtē haĩ rūhānī gulāb .

¹³⁵This is known as being a spiritual rose.

¹²⁴Yah bāp kā bagīchā hai .

¹³⁶This is the Father's garden.

¹²⁵Jaisē bāp ūñchē tē ūñchā hai , aisē bagīchā bhī ūñchē tē ūñchā hai jis bagīchē kā viśhēṣh śhrr̥iṅgār rūhē gulāb - āp sabhī hō aur yah rūhānī khuśhbū anēk ātmāō̃ kā kalyāṇ karnē vālī hai .

¹³⁷Just as the Father is the Highest on High, the garden too is the highest on high and the special decoration of this garden are all of you spiritual roses. ¹³⁸This spiritual fragrance will benefit many souls.

¹²⁶Āj viśhva mē̃ jō bhī muśhkilātē̃ haĩ , uskā kāraṇ hī hai ki ēk dō kō rūh nahī̃ dēkhtē .

¹³⁹The reason for all the difficulties in the world today is that they don't see one another as spirits (souls).

¹²⁷Dēh-abhimān K|kē kāraṇ sab samasyāyē̃ haĩ .

¹⁴⁰All the problems are because of body consciousness.

¹²⁸Dēhī-abhimānī ban jāyē̃ tō sab samasyāyē̃ samāpt hō jāyē̃ .

¹⁴¹If they became soul conscious, all the problems would end.

¹²⁹Tō āp rūhānī gulāb viśhva par rūhānī khuśhbū phailānē kē nimitt hō , aisē sadā naśhā rahtā hai  ?

¹⁴²You spiritual roses are instruments to spread spiritual fragrance in the world. ¹⁴³Do you always have this intoxication?

¹³⁰Kabhī ēk , kabhī dūsrā nahī̃ . ¹³¹Sadā ēkras sthiti mē̃ śhakti hōtī hai .

¹⁴⁴Not one thing one moment and something else the next; there is power in having a constantly stable stage.

¹³²Sthiti badalnē sē śhakti kam hō jātī hau .

¹⁴⁵When your stage keeps changing, your power is reduced.

¹³³Sadā bāp kī yād mē̃ rah jahā̃ bhī sēvā kā sādhan hai , cā̃s lēkar āgē baṛhtē jāō .

¹⁴⁶Constantly stay in remembrance of the Father and, whenever there is a way of doing service, take that chance and continue to move forward.

¹³⁴Paramātm-bagīcē K|kē rūhānī gulāb samajh rūhānī khuśhbū phailātē rahō .

¹⁴⁷Consider yourselves to be spiritual roses of God's garden and continue to spread spiritual fragrance.

¹³⁵Kitnī mīṭhī rūhānī khuśhbū hai jis khuśhbū kō sab chāhtē haĩ  !

¹⁴⁸It is such a sweet spiritual fragrance, which everyone wants.

¹³⁶Yah rūhānī khuśhbū anēk ātmāō̃ K|kē sāth-sāth apnā bhī kalyāṇ kar lētī hai .

¹⁴⁹This spiritual fragrance benefits many souls as well as yourselves.

¹³⁷Bāpdādā dēkhtē haĩ ki kitnī rūhānī khuśhbū kahā̃-kahā̃ tak phailātē rahtē haĩ  ?

¹⁵⁰BapDada continues to see how much and how far you continue to spread this spiritual fragrance.

¹³⁸Jarā bhī kahā̃ dēh-abhimān mix huā tō rūhānī khuśhbū original nahī̃ hōgī .

¹⁵¹If the slightest body consciousness becomes mixed with it, there won't be that original spiritual fragrance.

¹³⁹Sadā is rūhānī khuśhbū sē aurō̃ kō bhī khuśhbūdār banātē chalō .

¹⁵²With this spiritual fragrance, always continue to make others fragrant.

¹⁴⁰Sadā achal hō  ?

¹⁵³Are you always unshakeable?

¹⁴¹Kōī bhī halchal hilātī tō nahī̃  ?

¹⁵⁴No upheaval makes you fluctuate, does it?

¹⁴²Kuchh bhī hōtā hai , suntē , dēkhtē thōṛā bhī halchal mē̃ tō nahī̃ ā jātē  ?

¹⁵⁵When something happens or you hear or see something, you don't come into upheaval, do you?

¹⁴³Jab nathiṅg-nyu hai tō halchal mē̃ kyō̃ āyē̃  ?

¹⁵⁶When it is nothing new why should you fluctuate?

¹⁴⁴Kōī naī bāt hō tō halchal hō .

¹⁵⁷There would be fluctuation if it were something new.

¹⁴⁵Yah «  kyā ' ' , «  kyō̃ ' ' anēk kalp huī hai , iskō kahtē haĩ drama kē ūpar niśhchaybuddhi .

¹⁵⁸All of this "why? what?" has happened over many cycles, and this is called having an intellect with the faith that it is fixed in the drama.

¹⁴⁶Sarvśhaktivān K|kē sāthī haĩ , isliē bēparvāh bādśhāh haĩ .

¹⁵⁹You are companions of the Almighty Authority, and you are therefore carefree emperors.

¹⁴⁷Sab phikar bāp kō dē diyē tō svayã sadā bēphikar bādśhāh .

¹⁶⁰You have given all your worries to the Father and so you yourselves have become carefree emperors for all time.

¹⁴⁸Sadā rūhānī khuśhbū phailātē rahō tō sab vighna khatm hō jāyēṅgē .

¹⁶¹Always continue to spread spiritual fragrance and all obstacles will end. ¹⁶²Achcha.

¹⁴⁹Vardān  : pratyakṣhatā K|kē samay kō samīp lānē vālē sadā śhubh chintak aur sva chintak bhav

¹⁶³Blessing: May you be a well-wisher for everyone and also have positive thoughts for yourself and thereby bring the time of revelation close.

¹⁵⁰Sēvā mē̃ saphaltā kā ādhār hai śhubhchintak vr̥itti kyōṅki āpkī yah vr̥itti ātmāō̃ key|kī grahaṇ śhakti vā jigyāsā kō baṛhātī hai , issē vāṇī key|kī sēvā sahaj saphal hō jātī hai .

¹⁶⁴ The basis of success in service is to have an attitude of good wishes, because this attitude of yours will increase the power in others to imbibe and to find out more. ¹⁶⁵Through this, service done with words will easily be successful.

¹⁵¹Aur sva kē prati sva chintan karnē vālī svachintak ātmā sadā māyā proof , kisī key|kī bhī kamjōriyō̃ kō grahaṇ karnē sē , vyakti va vaibhav key|kī ākarṣhaṇ sē proof hō jātī hai .

¹⁶⁶A soul who has positive thoughts for the self will always be Maya-proof and will also be immune to imbibing anyone’s weaknesses and immune to being attracted to any person or possession.

¹⁵²Tō jab yah dōnō̃ vardān practical jīvan mē̃ lāō tab pratyakṣhatā kā samay samīp āyē .

¹⁶⁷When you put both of these blessings into your practical life, the time for revelation will come.

¹⁵³Slōgan  : apnē saṅkalpō̃ kō bhī arpaṇ kar dō tō sarv kamjōriyā̃ svataḥdūr hō jāyēṅgī .

¹⁶⁸Slogan: Surrender even your thoughts and all weaknesses will automatically go away.

¹⁶⁹*** Om Shanti ***