शनिवार 5 दिसंबर 2020 की दैनिक मुरली

⁰05-12-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/12/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab ghar jānā hai isliē dēhī-abhimānī banō , ēk bāp kō yād karō tō ant mati sō gati hō jāyēgī ' '

¹Essence: Sweet children, you now have to return home and you must therefore become soul conscious. ²Remember the one Father and your final thoughts will lead you to your destination.

²Praśhna  : wonderful bāp nē tumhē̃ kaun sā ēk wonderful rāz sunāyā hai  ?

³Question: What wonderful secret has the wonderful Father revealed to you?

³Uttar  : bābā kahtē - bachchē , yah anādi avināśhī drama banā huā hai , ismē̃ har ēk kā part nūndhā huā hai .

⁴Answer: Baba says: Children, this eternal, imperishable drama is predestined. ⁵Each one’s part in it is fixed. ⁶Anything that happens is nothing new. ⁷The Father says: Children, there is no greatness of Mine in this.

⁴Kuchh bhī hōtā hai nothing new .

⁸I too am bound by the bond of the drama.

⁵Bāp kahtē haĩ bachchē ismē̃ mērī bhī kōī baṛāī nahī̃ , maĩ bhī drama K|kē bandhan mē̃ bāndhā huā hū̃ . ⁶Yah wonderful rāz sunākar bāp nē jaisē apnē part kā mahatva cum|kam kar diyā hai .

⁹By telling you this wonderful secret, it is as though the Father has reduced the importance of His part.

⁷Gīt  : ākhir vah din āyā āj …

¹⁰Song: At last that day for which we had been waiting has come!

⁸Ōm śhānti .

¹¹Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchē yah gīt gā rahē haĩ .

¹²Sweetest, spiritual children are singing this song.

¹⁰Bachchē samajhtē haĩ ki kalp bād phir sē hamkō dhanvān , healthy aur wealthy banānē , pavitratā , sukh , śhānti kā varsā dēnē bāp ātē haĩ .

¹³You children understand that the Father comes after a cycle to make us healthy and wealthy once again and to give us our inheritance of purity, peace and happiness.

¹¹Brāhmaṇ lōg bhī āśhīrvād dētē haĩ nā ki āyuśhvān bhav , dhanvān bhav , putravān bhav .

¹⁴Those brahmins too give blessings: May you have a long life! ¹⁵May you be wealthy! ¹⁶May you have many children!

¹²Tum bachchō̃ kō tō varsā mil rahā hai , āśhīrvād key|kī kōī bāt nahī̃ hai .

¹⁷You children are receiving the inheritance, so it is not a question of blessings.

¹³Bachchē paṛh rahē haĩ .

¹⁸You children are studying.

¹⁴Jāntē haĩ 5 hazār varṣh pahlē bhī hamkō bāp nē ākar manuṣhya sē dēvtā , nar sē nārāyaṇ bannē key|kī śhikṣhā dī thī .

¹⁹You know that 5000 years ago too, the Father changed you from humans into deities, from ordinary humans into Narayan, by giving you teachings.

¹⁵Bachchē jō paṛhtē haĩ , vah jāntē haĩ ham kyā paṛh rahē haĩ .

²⁰Children who study know what they are studying and who their teacher is.

¹⁶Paṛhānē vālā kaun hai  ? ¹⁷Unmē̃ bhī number-vār puruṣhārth anusār jāntē haĩ .

²¹They also know that, numberwise, according to the efforts they make.

¹⁸Yah tō kahē̃gē hī ki ham bachchō̃ kō mālūm hai - yah rājdhānī sthāpan hō rahī hai vā deity kingdom sthāpan hō rahī hai . ¹⁹Ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

²²You children would say that you know that the kingdom is being established, that is, the deity kingdom is being established; the original, eternal, deity religion is being established.

²⁰Pahlē śhūdra thē phir brāhmaṇ banē phir dēvtā bannā hai .

²³Previously, we were shudras and we have now become Brahmins and we will then become deities.

²¹Duniyā mē̃ kisī kō yah patā nahī̃ hai ki abhī ham śhūdra varṇa K|kē haĩ .

²⁴No one in the world knows that they now belong to the shudra clan.

²²Tum bachchē samajhtē hō yah tō satya bāt hai .

²⁵You children know that this is true.

²³Bāp satya batākar , sachkhaṇḍ key|kī sthāpanā kar rahē haĩ .

²⁶The Father tells you the truth and is establishing the land of truth.

²⁴Satyug mē̃ jhūṭh , pāp ādi kuchh bhī nahī̃ hōtā .

²⁷There are no lies or sin, etc. in the golden age.

²⁵Kaliyug mē̃ hī ajāmil , pāp ātmāyē̃ hōtī haĩ .

²⁸It is only in the iron age that there are sinful souls, such as Ajamil.

²⁶Yah samay bilkul raurav nark kā hī hai .

²⁹At this time it is the extreme depths of hell.

²⁷Din-pratidin raurav nark dikhāī paṛēgā .

³⁰Day by day, the extreme depths of hell will become visible.

²⁸Manuṣhya aisā-aisā kartavya kartē rahē̃gē jō samajhē̃gē bilkul hī tamōpradhān duniyā bantī jā rahī hai .

³¹Human beings perform such actions that you can understand that the world is becoming more and more tamopradhan every day.

²⁹Ismē̃ bhī kām mahāśhatru hai .

³²Lust is the greatest enemy in this respect.

³⁰Kōī muśhkil pavitra śhuddha rah saktā hai .

³³Hardly anyone is able to remain pure.

³¹Āgē jaṅgam ( phakīr ) lōg kahtē thē - aisā kaliyug āyēgā jō 12-13 varṣh key|kī kumāriyā̃ bachchā paidā karē̃gī .

³⁴In the early days, fakirs (religious ascetics) used to say: The iron age will be such that girls who are only 12 and 13 years old will give birth to children.

³²Ab vah samay hai .

³⁵That time is now.

³³Kumār-kumāriyā̃ ādi sab gand kartē rahtē haĩ .

³⁶Kumars and kumaris all continue to perform dirty actions.

³⁴Jab bilkul hī tamōpradhān ban jātē haĩ tab bāp kahtē haĩ maĩ ātā hū̃ , mērā bhī drama mē̃ part hai .

³⁷The Father says: It is when everyone has become completely tamopradhan that I come. ³⁸I too have a part in the drama.

³⁵Maĩ bhī drama K|kē bandhan mē̃ bandhā huā hū̃ .

³⁹I too am bound by the bond of the drama.

³⁶Tum bachchō̃ kē liē kōī naī bāt nahī̃ hai .

⁴⁰This is nothing new for you children.

³⁷Bāp samjhātē hī aisē haĩ .

⁴¹The Father explains in this way.

³⁸Chakra lagāyā , nāṭak pūrā hōtā hai .

⁴²You go around the cycle, and the drama then comes to an end.

³⁹Ab bāp kō yād karō tō tum satōpradhān ban , satō pradhān duniyā K|kē mālik ban jāyēṅgē .

⁴³Now remember the Father and you will become satopradhan and the masters of the satopradhan world.

⁴⁰Kitnā sādhāraṇ rīti samjhātē haĩ .

⁴⁴He explains to you in such an ordinary way.

⁴¹Bāp kōī apnē part kō itnā mahatva nahī̃ dētē haĩ .

⁴⁵The Father doesn’t give that much importance to His own part.

⁴²Yah tō mērā part hai , naī bāt nahī̃ .

⁴⁶This is My part; it is not anything new.

⁴³Her|har 5 hazār varṣh bād mujhē ānā paṛtā hai .

⁴⁷I have to come every 5000 years. ⁴⁸I too am bound by the drama.

⁴⁴Drama mē̃ maĩ bandhāyamān hū̃ . ⁴⁵Ākar tum bachchō̃ kō bahut sahaj yād kī yātrā batātā hū̃ .

⁴⁹I come and show you children how you can have such an easy pilgrimage of remembrance.

⁴⁶Ant mati sō gati . . . vah is samay kē liē hī kahā gayā hai .

⁵⁰It is of this time that it is said: Your final thoughts will lead you to your final destination.

⁴⁷Yah antkāl hai nā .

⁵¹This is the final period.

⁴⁸Bāp yukti batātē haĩ - māmēkam yād karō tō satōpradhān ban jāyēṅgē .

⁵²The Father shows you the method: Constantly remember Me alone and you will become satopradhan.

⁴⁹Bachchē bhī samajhtē haĩ ham naī duniyā K|kē mālik banē̃gē .

⁵³You children also understand that you will become the masters of the new world.

⁵⁰Bāp ghaṛī-ghaṛī kahtē haĩ nothing new .

⁵⁴The Father repeatedly says: This is nothing new.

⁵¹Ēk jinn key|kī kahānī sunātē haĩ nā - usnē kahā kām dō , tō kahā sīṛhī utarō aur chaṛhō .

⁵⁵They tell the story of a genie; he said that he wanted to do some work and so he was told to go up and down a ladder.

⁵²Bāp bhī kahtē haĩ yah khēl bhī utarnē aur chaṛhnē kā hai .

⁵⁶The Father says: This too is a play about ascending and descending.

⁵³Patit sē pāvan , pāvan sē patit bannā hai .

⁵⁷You have to become pure from impure and impure from pure.

⁵⁴Yah kōī difficult bāt nahī̃ hai .

⁵⁸This is not difficult.

⁵⁵Hai bahut sahaj , parantu yuddha kaun see|sī|C hai , yah na samajhnē K|kē kāraṇ śhāstrō̃ mē̃ laṛāī kī bāt likh dī hai .

⁵⁹It is very easy, but what do you have to battle with? ⁶⁰Because they don’t understand this, they have mentioned a war in the scriptures.

⁵⁶Vāstav mē̃ māyā rāvaṇ par jīt pānā tō bahut baṛī laṛāī hai .

⁶¹In fact, it is a very big war to conquer Maya, Ravan.

⁵⁷Bachchē dēkhtē haĩ ham ghaṛī-ghaṛī bāp kō yād kartē haĩ , phir yād ṭūṭ jātī hai .

⁶²You children see that you remember the Father again and again and that your remembrance breaks.

⁵⁸Māyā dīvā bujhā dētī hai .

⁶³Maya extinguishes the flame.

⁵⁹Is par gulabakāvalī key|kī bhī kahānī hai . ⁶⁰Bachchē jīt pātē haĩ . ⁶¹Bahut achchhē chaltē haĩ phir māyā ākar dīvā bujhā dētī hai .

⁶⁴There is the story of Gul-Bakavli based on this (where a cat comes and knocks over a lamp). ⁶⁵You children gain victory.

⁶²Bachchē bhī kahtē haĩ bābā māyā K|kē tūphān tō bahut ātē haĩ .

⁶⁶Some may be progressing very well, but then Maya comes and extinguishes the lamp.

⁶³Tūphān bhī anēk prakār K|kē bachchō̃ kē pās ātē haĩ .

⁶⁷Children say: Baba, many storms of Maya come.

⁶⁴Kabhī-kabhī tō aisā tūphān zōr sē ātā hai jō 8-10 varṣh K|kē purānē achchhē-achchhē jhāṛ bhī gir paṛtē haĩ .

⁶⁸Many types of storm come to the children. ⁶⁹Sometimes, such storms come so forcefully that even some very good trees that are eight to ten years old fall.

⁶⁵Bachchē jāntē haĩ , varṇan bhī kartē haĩ . ⁶⁶Achchhē-achchhē mālā K|kē dānē thē .

⁷⁰You children know this and you also speak of how some who were very good beads of the rosary are not here today.

⁶⁷Āj haĩ hī nahī̃ . ⁶⁸Yah bhī misāl hai , gaz kō grāh nē khāyā .

⁷¹There is also the example of the crocodile that ate the elephant.

⁶⁹Yah hai māyā kā tūphān .

⁷²That is a storm of Maya.

⁷⁰Bāp kahtē haĩ in 5 vikārō̃ sē sambhāl rakhtē rahō .

⁷³The Father says: Continue to be cautious about the five vices.

⁷¹Yād mē̃ rahē̃gē tō majbūt hō jāyēṅgē .

⁷⁴If you stay in remembrance you will become strong.

⁷²Dēhī-abhimānī banō .

⁷⁵Become soul conscious.

⁷³Yah śhikṣhā bāp key|kī ēk hī bār miltī hai .

⁷⁶Only once do you receive these teachings from the Father.

⁷⁴Aisā kabhī aur kōī kahē̃gē nahī̃ ki tum ātma-abhimānī banō .

⁷⁷No one else will tell you to become soul conscious.

⁷⁵Satyug mē̃ bhī aisā nahī̃ kahē̃gē .

⁷⁸Even in the golden age no one will say this.

⁷⁶Nām , rūp , dēśh , kāl sab yād rahtā hī hai .

⁷⁹You do remember your name, form, land and time period.

⁷⁷Is samay tumkō samjhātā hū̃ - ab vāpis ghar jānā hai .

⁸⁰At this time I explain to you that you now have to return home.

⁷⁸Tum pahlē satōpradhān thē , satō-rajō-tamō mē̃ tumnē pūrē 84 janma liē haĩ .

⁸¹You were satopradhan at first. ⁸²You have taken the full 84 births in the sato, rajo and tamo stages.

⁷⁹Usmē̃ bhī number one yah ( brahmā ) hai .

⁸³In that too, Brahma is number one.

⁸⁰Aurō̃ K|kē 83 janm bhī hō saktē haĩ inkē liē pūrē 84 janm haĩ .

⁸⁴For others, it can be just 83 births, but for this one, it is the full 84 births.

⁸¹Yah pahlē-pahlē śhrī nārāyaṇ thē .

⁸⁵At first, this one was Shri Narayan.

⁸²Inkē liē kahtē gōyā sabkē liē samajh jātē , bahut janmō̃ K|kē ant mē̃ gyān lēkar phir vah nārāyaṇ bantē haĩ .

⁸⁶To say something about this one means to refer to everyone else too: he takes this knowledge at the end of his many births and then becomes Narayan.

⁸³Jhāṛ mē̃ bhī dikhāyā hai nā - yahā̃ śhrī nārāyaṇ aur pichhāṛī mē̃ brahmā khaṛā hai .

⁸⁷In the picture of the tree, he is shown as Shri Narayan at the beginning and then as Brahma at the end.

⁸⁴Nīchē rājyōg sīkh rahē haĩ .

⁸⁸Down below, he is studying Raj Yoga.

⁸⁵Prajāpitā kō kabhī parampitā nahī̃ kahē̃gē .

⁸⁹The Father of People can never be called the Supreme Father.

⁸⁶Parampitā ēk kō kahā jātā hai .

⁹⁰Only the One can be called the Supreme Father.

⁸⁷Prajāpitā phir inkō kahā jātā .

⁹¹This one is called the Father of People (Prajapita).

⁸⁸Yah dēhdhārī hai , vah vidēhī , vichitr hai .

⁹²This one is a bodily being whereas that One is bodiless, without an image.

⁸⁹Laukik bāp kō pitā kahē̃gē , inkō prajāpitā kahē̃gē .

⁹³A physical father is called a father and this one is called the Father of People.

⁹⁰Vah parampitā tō paramdhām mē̃ rahtē haĩ .

⁹⁴That Supreme Father resides in the supreme abode.

⁹¹Prajāpitā brahmā paramdhām mē̃ nahī̃ kahē̃gē .

⁹⁵You wouldn’t say that the Father of People resides in the supreme abode.

⁹²Vah tō yahā̃ sākārī duniyā mē̃ hō gayā .

⁹⁶He exists here in the corporeal world.

⁹³Sūkṣhmavatan mē̃ bhī nahī̃ hai .

⁹⁷He doesn’t even exist in the subtle region.

⁹⁴Prajā tō hai sthūl-vatan mē̃ .

⁹⁸It is in the corporeal world that people exist.

⁹⁵Prajāpitā kō bhagvān nahī̃ kahā jātā hai .

⁹⁹The Father of People cannot be called God.

⁹⁶Bhagvān kā kōī śharīr kā nām nahī̃ .

¹⁰⁰God doesn’t have a bodily name.

⁹⁷Manuṣhya tan jis par nām paṛtē haĩ , unsē vah nyārā hai .

¹⁰¹He is separate from human bodies that are given names.

⁹⁸Ātmāyē̃ vahā̃ rahtī haĩ tō sthūl nām-rūp sē nyārī haĩ .

¹⁰²When souls live there, they are beyond physical names and forms.

⁹⁹Parantu ātmā tō hai nā .

¹⁰³However, they are souls.

¹⁰⁰Sādhū-santa ādi kuchh bhī nahī̃ jāntē .

¹⁰⁴Sages and holy men don’t know anything.

¹⁰¹Vō lōg sirph gharbār chhōṛtē haĩ . ¹⁰²Bākī duniyā K|kē vikārō̃ K|kē anubhavī tō haĩ nā .

¹⁰⁵Those people simply leave their households, but they are experienced in the vices of the world.

¹⁰³Chhōṭē bachchē kō kuchh bhī patā nahī̃ rahtā hai isliē unkō mahātmā kahā jātā hai .

¹⁰⁶Little children are completely unaware of those; this is why they are called great souls.

¹⁰⁴5 vikārō̃ kā unkō patā hī nahī̃ rahtā .

¹⁰⁷They don’t know anything of the five vices.

¹⁰⁵Chhōṭē bachchē kō pavitra kahā jātā hai .

¹⁰⁸A small child is said to be pure.

¹⁰⁶Is samay tō kōī pavitra ātmā hō nahī̃ saktī .

¹⁰⁹At this time, no one is said to be a pure soul.

¹⁰⁷Chhōṭē sē baṛā hōgā phir bhī patit tō kahē̃gē nā .

¹¹⁰They grow from young to old, but they are still said to be impure.

¹⁰⁸Bāp samjhātē haĩ sabkā alag-alag part is drama mē̃ nūndhā hai .

¹¹¹The Father explains: Each one has his own separate part recorded in the drama.

¹⁰⁹Is chakra mē̃ kitnē śharīr lētē haĩ , kitnē karma kartē haĩ , jō sab phir repeat hōnā hai .

¹¹²However many bodies you take in this cycle and however many actions you perform, they are all repeated.

¹¹⁰Pahlē-pahlē ātmā kō pahchānnā hai .

¹¹³First of all, you have to recognize souls.

¹¹¹Itnī chhōṭī ātmā mē̃ 84 janmō̃ kā avināśhī part bharā huā hai .

¹¹⁴An imperishable part of 84 births is recorded in such a tiny soul.

¹¹²Yahī hai sabsē wonderful bāt .

¹¹⁵This is the most wonderful aspect.

¹¹³Ātmā bhī avināśhī hai . ¹¹⁴Drama bhī avināśhī hai , banā-banāyā hai .

¹¹⁶Souls are imperishable and the drama too is imperishable; it is predestined.

¹¹⁵Aisē nahī̃ kahē̃gē kab sē śhurū huā .

¹¹⁷You cannot ask when it began.

¹¹⁶Kudrat kahtē haĩ nā .

¹¹⁸It is said to be nature.

¹¹⁷Ātmā kaisī hai , yah drama kaisē banā huā hai , ismē̃ kōī kuchh bhī kar nahī̃ saktā .

¹¹⁹No one can do anything about what a soul is like or how the drama is created.

¹¹⁸Jaisē samudra athavā ākāśh kā ant nahī̃ nikāl saktē . ¹¹⁹Yah avināśhī drama hai .

¹²⁰Just as there cannot be an end to the ocean or the sky, so too, this is the imperishable drama.

¹²⁰Kitnā wonder lagtā hai .

¹²¹It is such a wonder!

¹²¹Jaisē bābā wonderful vaisē gyān bhī baṛā wonderful hai .

¹²²Just as Baba is wonderful, this knowledge is also wonderful.

¹²²Kabhī kōī batā na sakē .

¹²³No one else can give you this knowledge.

¹²³Itnē sab actors apnā-apnā part bajātē hī ātē haĩ .

¹²⁴So many actors have all been playing their own parts.

¹²⁴Nāṭak kab banā , yah kōī praśhna uṭhā nahī̃ saktā .

¹²⁵The question of when the play was created cannot arise.

¹²⁵Bahut kahtē haĩ bhagvān kō kyā paṛī thī jō duḥkh sukh key|kī duniyā baiṭh banāī .

¹²⁶Many ask: What was it to God that He sat and created a world of happiness and sorrow?

¹²⁶Arē yah tō anādi hai .

¹²⁷However, it is eternal.

¹²⁷Pralay ādi hōtī nahī̃ .

¹²⁸There is no annihilation.

¹²⁸Banī-banāī hai , aisē thōṛēhī kah saktē yah kyō̃ banāī  !

¹²⁹It is predestined and so you cannot ask why it was created.

¹²⁹Ātmā kā gyān bhī bāp tumkō tab sunātē haĩ jab samajhdār bantē hō .

¹³⁰It is only when you are able to understand the knowledge of souls that the Father gives it to you.

¹³⁰Tō tum din-pratidin unnati kō pātē rahtē hō .

¹³¹You continue to progress day by day.

¹³¹Pahlē-pahlē tō bābā bahut thōṛā-thōṛā sunātā thā .

¹³²In the beginning Baba used to explain very little to you.

¹³²Wonderful bātē̃ thī phir bhī kaśhiśh tō thī nā .

¹³³They were wonderful things, and they also had an attraction that pulled you.

¹³³Usnē khīñchā . ¹³⁴Bhaṭṭhī key|kī bhī kaśhiśh thī .

¹³⁴There was also the attraction of the bhatthi.

¹³⁵Śhāstrō̃ mē̃ phir dikhāyā hai kr̥iṣhṇa kō kanspurī sē nikāl lē gayē .

¹³⁵In the scriptures, it has been shown that Krishna was taken away from the land of Kans.

¹³⁶Ab tum jāntē hō kaṅs ādi tō vahā̃ hōtē hī nahī̃ .

¹³⁶You now know that there was no such devil as Kans, etc. there.

¹³⁷Gītā bhāgavat , mahābhārat yah sab connection rakhtē haĩ , haĩ tō kuchh bhī nahī̃ .

¹³⁷The Gita, the Bhagawad and the Mahabharata etc. are all connected, but there is nothing in them.

¹³⁸Samajhtē haĩ yah daśhaharā ādi tō paramparā sē chalā ātā hai . ¹³⁹Rāvaṇ kyā chīz hai , yah bhī kōī jāntē nahī̃ .

¹³⁸They believe that Dashera (burning of the effigy of Ravan) has continued from time immemorial.

¹⁴⁰Jō bhī dēvī-dēvtā thē vah nīchē utartē-utartē patit ban gayē haĩ .

¹³⁹No one knows what Ravan is. ¹⁴⁰The deities all continued to become impure as they came down.

¹⁴¹Raṛiyā̃ bhī vah mārtē haĩ jō jāstī patit banē haĩ isliē pukārtē bhī haĩ hē patit-pāvan .

¹⁴¹They are the ones who called out a great deal because they had become impure. ¹⁴²This is why they call out: O Purifier!

¹⁴²Yah sab bātē̃ bāp hī baiṭh samjhātē haĩ .

¹⁴³Only the Father sits and explains all these things.

¹⁴³Sr̥iṣhṭi chakra K|kē ādi-madhy-ant kō aur kōī nahī̃ jāntē .

¹⁴⁴No one else knows the beginning, the middle or the end of the world cycle.

¹⁴⁴Tum jānnē sē chakravartī rājā ban jātē hō .

¹⁴⁵You know that you become the rulers of the globe by becoming this.

¹⁴⁵Trimūrti mē̃ likhā huā hai - yah tumhārā īśhvarīy janm siddha adhikār hai .

¹⁴⁶It has been written on the Trimurti: This is your Godfatherly birthright.

¹⁴⁶Brahmā dvārā sthāpanā , śhaṅkar dvārā vināśh , viṣhṇu dvārā pālnā . . . . . vināśh bhī jarūr hōnā hai .

¹⁴⁷It is said: Establishment through Brahma, destruction through Shankar and sustenance through Vishnu. ¹⁴⁸Destruction also definitely has to take place.

¹⁴⁷Naī duniyā mē̃ bahut thōṛē hōtē haĩ .

¹⁴⁹There are very few in the new world.

¹⁴⁸Abhī tō anēk dharm haĩ .

¹⁵⁰There are now innumerable religions.

¹⁴⁹Samajhtē haĩ ēk ādi sanātan dēvī-dēvtā dharm hai nahī̃ .

¹⁵¹They understand that the one original, eternal, deity religion no longer exists.

¹⁵⁰Phir jarūr vah ēk dharm chāhiē , mahābhārat bhī gītā sē sabandh rakhtī hai .

¹⁵²So, that one religion is definitely needed. ¹⁵³The Mahabharata is connected with the Gita.

¹⁵¹Yah chakra phirtā rahtā hai . ¹⁵²Ēk second bhī band nahī̃ hō saktā .

¹⁵⁴This cycle continues to turn; it cannot stop for even a second.

¹⁵³Kōī naī bāt nahī̃ hai , bahut bārī rājāī lī hai , jiskā pēṭ bharā huā hōtā hai , vah gambhīr rahtē haĩ .

¹⁵⁵It is not anything new; you have claimed the kingdom many times. ¹⁵⁶Those who are fully content remain very mature and serious.

¹⁵⁴Andar mē̃ samajhtē hō hamnē kitnā bār rājāī lī thī , kal key|kī hī bāt hai . ¹⁵⁵Kal hī dēvī-dēvtā thē phir chakra lagāē āj ham patit banē haĩ phir ham yōgbal sē viśhva kī bādśhāhī lētē haĩ . ¹⁵⁶Bāp kahtē haĩ kalp-kalp tum hī bādśhāhī lētē hō .

¹⁵⁷They understand internally that they have claimed the kingdom many times and that it is only a matter of yesterday when they last claimed their kingdom. ¹⁵⁸Yesterday, we were deities and, having gone round the cycle, we have now become impure and we are now claiming the sovereignty of the world with the power of yoga.

¹⁵⁷Zarā bhī phark nahī̃ paṛ saktā . ¹⁵⁸Rājāī mē̃ kōī cum|kam , kōī ūñch banē̃gē .

¹⁵⁹The Father says: You claim the sovereignty of the world every cycle.

¹⁵⁹Yah puruṣhārth sē hī hōtā hai .

¹⁶⁰There cannot be even the slightest difference.

¹⁶⁰Tum jāntē hō pahlē ham bandar sē bhī badtar thē .

¹⁶¹Some claim a low status in the kingdom and some a high status.

¹⁶¹Ab bāp mandir lāyak banā rahē haĩ .

¹⁶²That is the result of the efforts you make.

¹⁶²Jō achchhē-achchhē bachchē haĩ unkī ātmā realise kartī hai , barōbar ham tō kōī kām K|kē nahī̃ thē .

¹⁶³You know that you were previously worse than monkeys. ¹⁶⁴The Father is now making you worthy of sitting in a temple.

¹⁶³Abhī ham worth pound ban rahē haĩ . ¹⁶⁴Kalp-kalp bāp hamkō penny sē pound banātē haĩ .

¹⁶⁵The souls of the good children realize that they truly were of no use and that they are now becoming worth a pound.

¹⁶⁵Kalp pahlē vālē hī in bātō̃ kō achchhī rīti samajhē̃gē .

¹⁶⁶Every cycle, the Father makes us worth a pound from being worth pennies.

¹⁶⁶Tum bhī pradarśhanī ādi kartē hō , nothing new .

¹⁶⁷Only those of the previous cycle will be able to understand these things very well.

¹⁶⁷In dvārā hī tum amarpurī key|kī sthāpanā kar rahē hō .

¹⁶⁸When you hold exhibitions etc., that is nothing new.

¹⁶⁸Bhakti mārg mē̃ dēviyō̃ ādi K|kē kitnē mandir haĩ .

¹⁶⁹It is by holding those that you establish the land of immortality.

¹⁶⁹Yah sab hai pujārīpanē key|kī sāmagrī .

¹⁷⁰There are so many temples to the goddesses on the path of devotion.

¹⁷⁰Pūjyapanē key|kī sāmagrī kuchh bhī nahī̃ hai .

¹⁷¹All of those are the paraphernalia of being worshippers.

¹⁷¹Bāp kahtē haĩ din-pratidin tumkō guhya points samjhātē rahtē haĩ .

¹⁷²There is no paraphernalia of being worthy of worship. ¹⁷³The Father says: Day by day, I explain very deep points to you.

¹⁷²Āgē key|kī ḍhēr points tumhārē pās|pass rakhī haĩ .

¹⁷⁴You have so many points from the early days.

¹⁷³Vah abhī kyā karē̃gē .

¹⁷⁵What will you do with those now?

¹⁷⁴Aisē hī paṛī rahtī haĩ .

¹⁷⁶They will be left just like that.

¹⁷⁵Present tō bāpdādā naī-naī point samjhātē rahtē haĩ .

¹⁷⁷At present BapDada continues to explain new points.

¹⁷⁶Ātmā itnī chhōṭī see|sī|C bindī hai , unmē̃ sārā part bharā huā hai .

¹⁷⁸Each soul is such a tiny point and has all of his part recorded in him.

¹⁷⁷Yah point kōī āgē vālī kāpiyō̃ mē̃ thōṛēhī hōṅgī .

¹⁷⁹This point is not in the notebooks of your early days.

¹⁷⁸Phir purānī points kō tum kyā karē̃gē .

¹⁸⁰So, what will you do with the old points now?

¹⁷⁹Pichhāṛī key|kī result hī kām ātī hai .

¹⁸¹It is only the result at the end that will be useful.

¹⁸⁰Bāp kahtē haĩ kalp pahlē bhī tumkō aisē hī sunāyā thā .

¹⁸²The Father says: I spoke this to you in the same way in the previous cycle too.

¹⁸¹Number-vār paṛhtē rahtē haĩ .

¹⁸³You continue to study, numberwise.

¹⁸²Kōī subject mē̃ nīchē ūpar hōtē rahtē haĩ .

¹⁸⁴There may be fluctuation in some subjects.

¹⁸³Vyāpār mē̃ bhī grahachārī baiṭhtī hai , ismē̃ heartfail nahī̃ hōnā hōtā hai .

¹⁸⁵There are bad omens in business too; you mustn’t have heart failure over that.

¹⁸⁴Phir uṭhkar puruṣhārth kiyā jātā hai .

¹⁸⁶You should get back on your feet and make effort.

¹⁸⁵Manuṣhya dēvālā nikāltē haĩ phir dhandhā ādi kar bahut dhanvān ban jātē haĩ .

¹⁸⁷Some people go bankrupt and yet they start some other business and become very wealthy.

¹⁸⁶Yahā̃ bhī kōī vikār mē̃ gir paṛtē haĩ phir bhī bāp kahē̃gē achchhī rīti puruṣhārth kar ūñch pad pāō .

¹⁸⁸Here, too, even when someone falls into vice, the Father says: Make effort very well and claim a high status.

¹⁸⁷Phir sē chaṛhnā śhurū karnā chāhiē .

¹⁸⁹You should start climbing up again.

¹⁸⁸Bāp kahtē haĩ girē hō phir chaṛhō . ¹⁸⁹Aisē bahut haĩ , girtē haĩ tō phir chaṛhnē key|kī kōśhiśh kartē haĩ .

¹⁹⁰The Father says: You have fallen and so you now have to climb up. ¹⁹¹There are many who fall and then try to climb up again.

¹⁹⁰Bābā manā thōṛēhī karē̃gē .

¹⁹²Baba doesn’t forbid you.

¹⁹¹Bāp jāntē haĩ aisē bhī bahut āyēṅgē .

¹⁹³The Father knows that many such souls will come.

¹⁹²Bāp kahē̃gē puruṣhārth karō .

¹⁹⁴The Father will say: Make effort.

¹⁹³Phir bhī kuchh na kuchh madadgār tō ban jāyēṅgē nā .

¹⁹⁵They will at least become helpers to some extent.

¹⁹⁴Drama plan anusār hī kahē̃gē .

¹⁹⁶It would be said to be according to the drama plan.

¹⁹⁵Bāp kahē̃gē - achchhā bachchē , ab tr̥ipt huē , bahut gōtē khāyē ab phir sē puruṣhārth karō .

¹⁹⁷The Father would say: OK child, are you now satisfied? ¹⁹⁸You floundered a great deal, now make effort once again.

¹⁹⁶Bēhad kā bāp tō aisē kahē̃gē nā .

¹⁹⁹The unlimited Father would say this, would He not?

¹⁹⁷Bābā kē pās kitnē ātē haĩ milnē .

²⁰⁰So many come to meet Baba.

¹⁹⁸Kahtā hū̃ bēhad K|kē bāp kā kahnā nahī̃ mānē̃gē , pavitra nahī̃ banē̃gē  !

²⁰¹I tell them: Will you not listen to the unlimited Father? ²⁰²Will you not become pure?

¹⁹⁹Bāp ātmā samajh ātmā kō kahtē haĩ tō tīr jarūr lagēgā .

²⁰³The Father considers Himself to be a soul and speaks to souls, and so the arrow definitely strikes the target.

²⁰⁰Samjhō strī kō tīr lag jātā hai tō kahē̃gē ham tō pratigyā kartē haĩ .

²⁰⁴For instance, when a woman is struck by the arrow, she says: I will make this promise.

²⁰¹Puruṣh kō nahī̃ lagtā hai .

²⁰⁵The husband may not be struck by the arrow.

²⁰²Phir āgē chal unkō bhī chaṛhānē key|kī kōśhiśh karē̃gē .

²⁰⁶Then, as she progresses, she would try to uplift him as well.

²⁰³Phir aisē bhī bahut ātē haĩ , jinkō strī gyān mē̃ lē ātī hai .

²⁰⁷There are many such men whose wives have brought them into knowledge.

²⁰⁴Tō kahtē haĩ strī hamārā gurū hai .

²⁰⁸Each would say that his wife is his guru.

²⁰⁵Vah brāhmaṇ lōg hathiyālā bāndhnē samay kahtē haĩ yah tumhārā gurū īśhvar hai .

²⁰⁹When those brahmins tie them in bondage to one another they tell the bride that her husband is her god.

²⁰⁶Yahā̃ bāp kahtē haĩ tumhārā ēk hī bāp sab kuchh hai .

²¹⁰Here, the Father says: The one Father is everything for you.

²⁰⁷Mērā tō ēk dūsrā na kōī .

²¹¹Mine is One and none other.

²⁰⁸Sab unkō hī yād kartē haĩ .

²¹²Everyone remembers Him.

²⁰⁹Us ēk sē hī yōg lagānā hai .

²¹³You have to have yoga with that One.

²¹⁰Yah dēh bhī mērī nahī̃ .

²¹⁴Even this body is not mine.

²¹¹Achchhā  !

²¹⁵Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁵1 ) kōī bhī grahachārī ātī hai tō dilśhikasta hō baiṭh nahī̃ jānā hai .

²¹⁹ 1. When there are any bad omens, do not become disheartened and just sit down.

²¹⁶Phir sē puruṣhārth kar , bāp kī yād mē̃ rah ūñch pad pānā hai .

²²⁰Make effort once again and claim a high status by staying in remembrance of the Father.

²¹⁷2 ) svayã key|kī sthiti yād sē aisī majbūt banānī hai jō kōī bhī māyā kā tūphān war|vār na kar sakē .

²²¹ 2. Make your stage so strong with remembrance that no storms of Maya can attack you.

²¹⁸Vikārō̃ sē apnī sambhāl kartē rahnā hai .

²²²Continue to protect yourself from the vices.

²¹⁹Vardān  : trikāldarśhī aur sākṣhī dr̥iṣhṭā ban her|har karma kartē bandhanmukt sthiti K|kē anubhav dvārā dr̥iṣhṭānt rūp bhav

²²³Blessing: May you become an example who experiences the stage of being free from bondage by performing every action while trikaldarshi and a detached observer.

²²⁰Yadi trikāldarśhī stage par sthit hō , karma K|kē ādi madhya ant kō jānkar karma kartē hō tō kōī bhī karma vikarma nahī̃ hō saktā hai , sadā sukarm hōgā .

²²⁴ If you perform actions while stable in the trikaldarshi stage and know the beginning, middle and end of every action, then none of your actions will become sinful; they will always be pure actions.

²²¹Aisē hī sākṣhī dr̥iṣhṭā ban karma karnē sē kōī bhī karma K|kē bandhan mē̃ karma bandhanī ātmā nahī̃ banē̃gē .

²²⁵In the same way, while perform actions as a detached observer, you will not become a soul in karmic bondage while doing everything.

²²²Karma kā phal śhrēṣhṭh hōnē K|kē kāraṇ karma sambandh mē̃ āyēṅgē , bandhan mē̃ nahī̃ .

²²⁶Because the fruit of actions is elevated, you will form relationships through actions, not bondages.

²²³Karma kartē nyārē aur pyārē rahē̃gē tō anēk ātmāō̃ K|kē sāmnē dr̥iṣhṭānt rūp arthāt example ban jāyēṅgē .

²²⁷While doing everything remain detached and loving and you will become an example in front of many souls.

²²⁴Slōgan  : jō man sē sadā santuṣhṭ hai vahī double light hai .

²²⁸Slogan: Those whose minds are always content remain double light.

²²⁹*** Om Shanti ***