रविवार 6 दिसंबर 2020 की दैनिक मुरली

⁰06-12-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 20-02-87 madhuban

⁰ 06/12/20 Madhuban Avyakt BapDada Om Shanti 20/02/87

¹yaad, pavitrata aur sachche sevaadhaari ki teen rekhaaen

¹The three lines of remembrance, purity and being a true server.

²aaj sarva snehi, vishwa-sevaadhaari baap apne sada sevaadhaari bachchon se milne aaye hain।

²Today, the Father, the World Server who is loving to all, has come to meet His children who are always serving.

³sevaadhaari baapdaada ko samaan sevaadhaari bachche sada priy hain।

³BapDada, the Server, loves His children who are servers, equal to Him all the time.

⁴aaj vishesh, sarva sevaadhaari bachchon ke mastak par chamakti hui vishesh teen lakeeren dekh rahe hain।

⁴Today, Baba is especially seeing the three lines sparkling on the forehead of all the server children.

⁵har ek ka mastak trimoorti tilak samaan chamak raha hai।

⁵Each one's forehead is sparkling like a trimurti tilak.

⁶yeh 3 lakeeren kiski nishaani hain?

⁶What are these three lines a sign of?

⁷in teen prakaar ke tilak dvaara har ek bachche ke vartamaan result ko dekh rahe hain।

⁷From this trimurti tilak the present result of each child can be seen.

⁸ek hai sampoorn yogi jeevan ki lakeer।

⁸One is the line of a complete yogi life.

⁹doosri hai pavitrata ki rekha va lakeer।

⁹The second is the line of purity.

¹⁰teesri hai sachche sevaadhaari ki lakeer।

¹⁰The third line is that of a true server.

¹¹teenon rekhaaon mein har bachche ki result ko dekh rahe hain।

¹¹Baba was seeing the result of all three lines of all the children.

¹²yaad ki lakeer sabhi ki chamak rahi hai lekin nambarvaar hai।

¹²Everyone's line of remembrance is sparkling, but numberwise.

¹³kisi ki lakeer va rekha aadi se ab tak avyabhichaari arthaat sada ek ki lagna mein magna rahne vaali hai।

¹³The lines of some have been unadulterated from the beginning to now, that is, they have always been lost in the love of One.

¹⁴doosri baat - sada atoot rahi hai?

¹⁴Secondly, has it always been unbroken?

¹⁵sada seedhi lakeer arthaat direct baap se sarva sambandh ki lagna sada se rahi hai va kisi nimitta aatmaon ke dvaara baap se sambandh jodne ke anubhvi hain?

¹⁵Has the line always been straight, that is, has there always been the love of all relationships directly with the Father? ¹⁶Or, did you experience yourself to have forged a relationship with the Father through instrument souls?

¹⁶direct baap ka sahaara hai va kisi aatma ke sahaare dvaara baap ka sahaara hai?

¹⁷Do you have the direct support of the Father or do you experience the Father's support through the support of another soul?

¹⁷ek hain seedhi lakeer vaale, doosre hain beech-beech mein thodi tedhi lakeer vaale।

¹⁸One are those whose lines are straight, and the other are those whose lines are a little crooked in between.

¹⁸yeh hain yaad ki lakeer ki visheshtaayen।

¹⁹These are the specialities of the line of remembrance.

¹⁹doosri hai sampoorn pavitrata ki lakeer va rekha।

²⁰The second is the line of complete purity. ²¹This too is numberwise.

²⁰ismen bhi nambarvaar hain। ²¹ek hain brahman jeevan lete hi brahman jeevan ka, vishesh baap ka vardaan praapta kar sada aur sahaj is vardaan ko jeevan mein anubhav karne vaale।

²²One is that as soon as you took Brahmin birth you received the blessing of Brahmin life, the special blessing from the Father, and you experienced this blessing in your life constantly and easily.

²²unhon ki lakeer aadi se ab tak seedhi hai।

²³This line is straight from the beginning until now.

²³doosre - brahman jeevan ke is vardaan ko adhikaar ke roop mein anubhav nahin karte; kabhi sahaj, kabhi mehnat se, bahut purooshaartha se apnaane vaale hain।

²⁴Others do not experience the blessing of this Brahmin life in the form of a right; they sometimes adopt it easily and at other times with a lot of hard work and effort.

²⁴unhon ki lakeer sada seedhi aur chamakti hui nahin rehti hai।

²⁵Their line is not always straight and sparkling.

²⁵vaastav mein yaad va seva ki saphalta ka aadhaar hai - pavitrata।

²⁶In fact, the basis of success in remembrance and service is purity.

²⁶sirf brahmachaari banna - yeh pavitrata nahin lekin pavitrata ka sampoorn roop hai - brahmachaari ke saath-saath brahmaachaari banna।

²⁷Purity is not just about being celibate, but the complete form of purity is that, together with being celibate (brahmchari), you also have to be one who follows Father Brahma (Brahma-chari).

²⁷brahmaachaari arthaat brahma ke aachran par chalne vaale, jisko follow father kaha jaata hai kyonki follow brahma baap ko karna hai।

²⁸Brahma-chari means those who follow the activities of Father Brahma. ²⁹This is known as "follow Father",because you have to follow Father Brahma.

²⁸shiv baap ke samaan sthiti mein banna hai lekin aachran va karma mein brahma baap ko follow karna hai।

³⁰You have to become equal to Father Shiva in your stage, but you have to follow Father Brahma in your activities and your actions.

²⁹har kadam mein brahmachaari।

³¹Be celibate at every step.

³⁰brahmacharya ka vrat sada sankalp aur svapna tak ho।

³²Observe the vow of celibacy constantly in your thoughts and also your dreams.

³¹pavitrata ka arth hai - sada baap ko companion (saathi) banaana aur baap ki company mein sada rehna।

³³The meaning of purity is constantly to make the Father your Companion, and always to stay in the Father’s company.

³²companion bana diya?

³⁴Have you made Him your Companion?

³³‘baba mera' - yeh bhi aavashyak hai lekin har samay company bhi baap ki rahe।

³⁵It is essential to feel, "Baba is mine", but also at all times to have only the Father's company.

³⁴isko kehte hain sampoorn pavitrata।

³⁶This is called complete purity.

³⁵sangathan ki company, parivaar ke sneh ki maryaada, woh alag cheez hai, woh bhi aavashyak hai।

³⁷The company of a gathering and the codes of conduct of the love of the family are a different matter and that too is essential.

³⁶lekin baap ke kaaran hi yeh sangathan ke sneh ki company hai - yeh nahin bhoolna hai।

³⁸However, do not forget that you have the company of the love of the family because of the Father.

³⁷parivaar ka pyaar hai, lekin parivaar kiska?

³⁹You have the love of the family but whose family is it?

³⁸baap ka।

⁴⁰The Father's.

³⁹baap nahin hota to parivaar kahaan se aata?

⁴¹Where would the family come from if it weren't for the Father?

⁴⁰parivaar ka pyaar, parivaar ka sangathan bahut achha hai lekin parivaar ka beej nahin bhool jaae।

⁴²The love of the family and the gathering of the family are very good, but do not forget the Seed of the family.

⁴¹baap ko bhool parivaar ko hi company bana dete hain।

⁴³You sometimes forget the Father and seek the company of the family.

⁴²beech-beech mein baap ko chhoda to khaali jagah ho gai।

⁴⁴If, every now and again, you leave the Father, there is then an empty space in between and Maya will enter it.

⁴³vahaan maaya aa jaayegi isliye sneh mein rehte, sneh dete-lete samooh ko nahin bhoolen।

⁴⁵Therefore, while living with everyone with love, and while having an exchange of love, do not forget the gathering (community).

⁴⁴isko kehte hain pavitrata।

⁴⁶That is called purity.

⁴⁵samajhne mein to hoshiyaar ho na।

⁴⁷You are all clever at understanding, are you not?

⁴⁶kai bachchon ko sampoorn pavitrata ki sthiti mein aage badhne mein mehnat lagti hai isliye beech-beech mein koi ko companion banaane ka bhi sankalp aata hai aur company bhi aavashyak hai - yeh bhi sankalp aata hai।

⁴⁸Some children find it hard work to move forward to the stage of complete purity, and that is why they have the thought, now and then, of making someone their companion; they also have the thought that it is essential to have someone's company.

⁴⁷sannyaasi to nahin banna hai lekin aatmaon ki company mein rehte baap ki company ko bhool nahin jaao।

⁴⁹You don't have to become a sannyasi, but do not forget the Father's company while staying in the company of souls.

⁴⁸nahin to samay par us aatma ki company yaad aayegi aur baap bhool jaayega।

⁵⁰Otherwise, at a time of need, you will remember that soul's company and forget the Father.

⁴⁹to samay par dhokha milna sambhav hai kyonki saakaar shareerdhaari ke sahaare ki aadat hogi to avyakt baap aur niraakaar baap peechhe yaad aayega, pahle shareerdhaari yaad aayega।

⁵¹So, you can be deceived at a time of need. ⁵²This is because, if you have the habit of taking the support of physical, bodily beings, you will remember the bodily beings first and you will remember the avyakt father and the incorporeal Father later.

⁵⁰agar kisi bhi samay pahle saakaar ka sahaara yaad aaya to number one woh ho gaya aur doosra number baap ho gaya।

⁵³If, at any time, you remember the support of corporeal beings first, then that becomes number one, and the Father becomes number two.

⁵¹jo baap ko doosre number mein rakhte to usko pad kya milega?

⁵⁴So, what status would you receive if you kept the Father as the number two?

⁵²number one ya tu?

⁵⁵Would it be number one or two?

⁵³sirf sahayog lena, snehi rehna woh alag cheez hai, lekin sahaara banaana alag cheez hai।

⁵⁶Simply to take co-operation or to be loving is a different matter from making someone your support.

⁵⁴yeh bahut guhya baat hai।

⁵⁷This is something very deep.

⁵⁵isko yathaartha reeti se jaanna pade।

⁵⁸You have to understand this accurately.

⁵⁶koi-koi sangathan mein snehi banne ke bajaae nyaare bhi ban jaate hain।

⁵⁹In some gatherings, instead of being loving, you become detached.

⁵⁷darte hain na maaloom phans jaaen, isse to door rehna, theek hai। ⁵⁸lekin nahin।

⁶⁰You are afraid that you might get trapped and so you think it would be better to keep yourself at a distance, but no!

⁵⁹21 janma bhi pravritti mein, parivaar mein rehna hai na।

⁶¹You have to live in a household and with a family for 21 births, do you not?

⁶⁰to agar dar ke kaaran kinaara kar lete, nyaare ban jaate to woh karma-sannyaasi ke sanskaar ho jaate hain।

⁶²So, if you keep yourself at a distance because of fear, and become isolated, then those become the sanskars of a karma sannyasi.

⁶¹karmayogi banna hai, karma-sannyaasi nahin।

⁶³You have to become karma yogis, not karma sannyasis.

⁶²sangathan mein rehna hai, snehi banna hai lekin buddhi ka sahaara ek baap ho, doosra na koi।

⁶⁴Although you have to remain in a gathering and be loving, you must let the one Father and none other be the support for your intellect.

⁶³buddhi ko koi aatma ka saath va gun va koi visheshta aakarshit nahin kare, isko kehte hain pavitrata।

⁶⁵No soul's company, virtue or speciality should attract your intellect: that is called purity.

⁶⁴pavitrata mein mehnat lagti - isse siddha hai vardaata baap se janma ka vardaan nahin liya hai। ⁶⁵vardaan mein mehnat nahin hoti।

⁶⁶When you find that purity is hard work, it proves that you have not taken the blessing you receive at birth from the Father, the Bestower of Blessings.

⁶⁶har brahman aatma ko brahman janma ka pahla vardaan - ‘pavitra bhav, yogi bhav' ka mila hua hai।

⁶⁷A blessing doesn't require labour. ⁶⁸Every Brahmin soul has received the first blessing of Brahmin life: "May you be pure, may you be yogi."

⁶⁷to apne se poochho - pavitrata ke vardaani ho ya mehnat se pavitrata ko apnaane vaale ho?

⁶⁹So, ask yourself: Have I received the blessing of purity or have I adopted purity by working hard?

⁶⁸yeh yaad rakho ki hamaara brahman janma hai।

⁷⁰Remember that this is your Brahmin birth.

⁶⁹sirf jeevan parivartan nahin lekin brahman janma ke aadhaar par jeevan ka parivartan hai।

⁷¹It isn't just a transformed life, but it is a life that has been transformed on the basis of a Brahmin birth.

⁷⁰janma ke sanskaar bahut sahaj aur svatah hote hain।

⁷²Sanskars of birth are very easy and natural.

⁷¹aapas mein bhi kehte ho na - mere janma se hi aise sanskaar hain।

⁷³You also say this among yourselves: My sanskars have been like this from birth.

⁷²brahman janma ka sanskaar hai hi ‘yogi bhav, pavitra bhav'।

⁷⁴The sanskars of a Brahmin birth are "May you be yogi, may you be pure."

⁷³vardaan bhi hai, niji sanskaar bhi hai।

⁷⁵This is a blessing and also your original sanskar.

⁷⁴jeevan mein do cheejen hi aavashyak hain। ⁷⁵ek - companion, doosri - company, isliye trikaaldarshi baap sabhi ki aavashyaktaaon ko jaan companion bhi badhiya, company bhi badhiya dete hain।

⁷⁶Two things are essential in life: One is a companion and the other is company. ⁷⁷That is why the Trikaldarshi Father, knowing everyone's needs, becomes your best Companion and also gives you the best company.

⁷⁶vishesh double videshi bachchon ko donon chaahiye isliye baapdaada ne brahman janma hote hi companion ka anubhav kara liya, suhaagin bana diya।

⁷⁸Double-foreign children especially need both of these. ⁷⁹That is why BapDada gave you the experience of the Companion from the moment you took Brahmin birth.

⁷⁷janmate hi companion mil gaya na?

⁸⁰He made you into brides.

⁷⁸companion mil gaya hai va dhoondh rahe ho?

⁸¹You found your Companion as soon as you took birth, did you not?

⁷⁹to pavitrata niji sanskaar ke roop mein anubhav karna, isko kehte hain shreshtha lakeer athva shreshtha rekha vaale।

⁸²Have you found your Companion or are you looking for Him? ⁸³Therefore, experience purity as your original sanskar. ⁸⁴That is called an elevated line.

⁸⁰foundation pakka hai na?

⁸⁵Your foundation is strong, is it not?

⁸¹teesri lakeer hai sachche sevaadhaari ki।

⁸⁶The third line is that of a true server.

⁸²yeh sevaadhaari ki lakeer bhi sabhi ke mastak par hai।

⁸⁷There is also the line of a server on everyone's forehead.

⁸³seva ke bina bhi rah nahin sakte।

⁸⁸You cannot stay without doing service.

⁸⁴seva brahman jeevan ko sada nirvighna banaane ka saadhan bhi hai aur phir seva mein hi vighnon ka paper bhi jyaada aata hai।

⁸⁹Service is the means to make Brahmin life constantly free from obstacles, and it is also in service that you have more test papers.

⁸⁵nirvighna sevaadhaari ko sachche sevaadhaari kaha jaata hai।

⁹⁰A server who is free from obstacles is said to be a true server.

⁸⁶vighna aana, yeh bhi drama ki noondh hai।

⁹¹It is fixed in the drama for obstacles to come.

⁸⁷aane hi hain aur aate hi rahenge kyonki yeh vighna ya paper anubhvi banaate hain।

⁹²They have to come and they will continue to come, because these obstacles or test papers make you experienced.

⁸⁸isko vighna na samajh, anubhav ki unnati ho rahi hai - is bhaav se dekho to unnati ki seedhi anubhav hogi।

⁹³Do not consider it to be an obstacle, but look at it with the feeling that you are being made to progress by your experience and you will then experience it to be a ladder of progress.

⁸⁹isse aur aage badhna hai kyonki seva arthaat sangathan ka, sarva aatmaon ki dua ka anubhav karna।

⁹⁴You have to move ahead even more through this because service means a gathering from where you experience blessings from all souls.

⁹⁰seva ke kaarya mein sarva ki duaayen milne ka saadhan hai।

⁹⁵Service is a means to receive blessings from everyone.

⁹¹is vidhi se, is vritti se dekho to sada aise anubhav karenge ki anubhav ki authority aur aage badh rahi hai।

⁹⁶If you look at it in this way and with this attitude, you will always experience yourself to be moving forward as an authority of experience.

⁹²vighna ko vighna nahin samjho aur vighna arth nimitta bani hui aatma ko vighnakaari aatma nahin samjho, anubhvi banaane vaale shikshak samjho।

⁹⁷Do not consider an obstacle to be an obstacle and do not consider the soul who has been instrumental for the obstacle to be a soul who brings obstacles, but consider that soul to be your teacher to make you experienced.

⁹³jab kehte ho ninda karne vaale mitra hain, to vighnon ko paas karaake anubhvi banaane vaala shikshak hua na। ⁹⁴paath padhaaya na।

⁹⁸Since you say that the one who defames you is your friend, then the one who makes you pass through obstacles and makes you experienced is your teacher, is he not?

⁹⁵jaise aajkal ke jo beemaariyon ko hataane vaale doctors hain, woh exercise (vyaayaam) karaate hain, to exercise mein pahle darda hota hai, lekin woh darda sada ke liye bedarda banaane ke nimitta hota hai, jisko yeh samajh nahin hoti hai woh chillaate hain, isne to aur hi darda kar liya।

⁹⁹He taught you a lesson, did he not? ¹⁰⁰Nowadays, you have doctors who make you do exercises to remove illnesses. ¹⁰¹Initially, it hurts you to do those exercises, but that pain makes you free from pain for all time. ¹⁰²However, those who do not understand this, cry out in pain saying that they are being given even more pain, even though the cure is merged in that pain.

⁹⁶lekin is darda ke andar chhipi hui dava hai। ⁹⁷is prakaar roop bhal vighna ka hai, aapko vighnakaari aatma dikhaai padti lekin sada ke liye vighnon se paar karaane ke nimitta, achal banaane ke nimitta vahi bante isliye sada nirvighna sevaadhaari ko kehte hain sachche sevaadhaari।

¹⁰³In the same way, the form may be that of an obstacle, and that soul may appear to be a soul who brings obstacles, but that soul becomes instrumental to make you overcome obstacles and makes you unshakeable for all time. ¹⁰⁴That is why a soul who is free from obstacles is said to be a true server.

⁹⁸aise shreshtha lakeer vaale sachche sevaadhaari kahe jaate hain।

¹⁰⁵Those who have such an elevated line are called true servers.

⁹⁹seva mein sadaiv svachchha buddhi, svachchha vritti aur svachchha karma saphalta ka sahaj aadhaar hai।

¹⁰⁶To have a constantly clean intellect, a clean attitude and to perform pure actions is an easy way to attain success in service.

¹⁰⁰koi bhi seva ka kaarya jab aarambha karte ho to pahle yeh check karo ki buddhi mein kisi aatma ke prati bhi svachchhata ke bajaae agar beeti hui baaton ki jara bhi smriti hogi to usi vritti, drishti se unko dekhna, unse bolna hota।

¹⁰⁷Before you begin any service, first of all check whether there is the slightest awareness of anything of the past, instead of cleanliness. ¹⁰⁸If there is, your way of seeing and speaking to that soul will be with that attitude and vision.

¹⁰¹to seva mein jo svachchhata se sampoorn saphalta honi chaahiye, woh nahin hoti।

¹⁰⁹You will then be unable to achieve the complete success that you would have by doing service with cleanliness.

¹⁰²beeti hui baaton ko va vrittiyon aadi sabko samaapta karna - yeh hai svachchhata।

¹¹⁰To finish all the things of the past and all the different attitudes is cleanliness.

¹⁰³beeti ka sankalp bhi karna kuchh percentage mein halka paap hai।

¹¹¹Even to think about the past is a slight sin to some percentage.

¹⁰⁴sankalp bhi srishti bana deta hai। ¹⁰⁵varnan karna to aur badi baat hai lekin sankalp karne se bhi puraane sankalp ki smriti srishti athva vaayumandal bhi vaisa bana deti hai।

¹¹²Even thoughts create a world and to speak about something is an even bigger thing. ¹¹³This is because, even by just having those thoughts, the awareness of those old thoughts makes the world and the atmosphere like that.

¹⁰⁶phir kah dete - ‘mainne jo kaha tha na, aise hi hua na'।

¹¹⁴You then say, "Whatever I said happened, did it not?"

¹⁰⁷lekin hua kyon?

¹¹⁵But, why did it happen?

¹⁰⁸aapke kamjor, vyartha sankalp ne yeh vyartha vaayumandal ki srishti banaai, isliye sada sachche sevaadhaari arthaat puraane vibration ko samaapta karne vaale।

¹¹⁶Your weak and wasteful thoughts created that world of a wasteful atmosphere. ¹¹⁷Therefore, a true server is one who finishes even old vibrations.

¹⁰⁹jaise science vaale shastra se shastra ko khatma kar dete hain, ek vimaan se doosre vimaan ko gira dete hain।

¹¹⁸Scientists destroy weapons with weapons and they use an aeroplane to make another one crash.

¹¹⁰yuddha karte hain to samaapta kar dete hain na।

¹¹⁹When they are at war, they finish one another off completely.

¹¹¹to aapka shuddh vibration, shuddh vibration ko emerge kar sakta hai aur vyartha vibration ko samaapta kar sakta hai।

¹²⁰So, your pure vibrations can make pure vibrations emerge and finish wasteful vibrations.

¹¹²sankalp, sankalp ko samaapta kar sakta hai।

¹²¹Thoughts can finish other thoughts.

¹¹³agar aapka powerful (shaktishaali) sankalp hai to samartha sankalp vyartha ko khatma zaroor karega।

¹²²If your thoughts are powerful, then powerful thoughts will definitely finish wasteful thoughts. ¹²³Do you understand?

¹¹⁴samjha? ¹¹⁵seva mein pahle svachchhata arthaat pavitrata ki shakti chaahiye।

¹²⁴You first of all need cleanliness, that is, the power of purity, in service.

¹¹⁶yeh teen lakeeren chamakti hui dekh rahe hain।

¹²⁵Baba is seeing these three lines sparkling.

¹¹⁷seva ke visheshta ki aur anek baaten suni bhi hain।

¹²⁶You have also heard many specialities of service.

¹¹⁸sab baaton ka saar hai - nihsvaartha, nirvikalp sthiti se seva karna saphalta ka aadhaar hai।

¹²⁷The essence of all of that is that the basis of success is to serve with an altruistic stage free from sinful thoughts.

¹¹⁹isi seva mein hi svayan bhi santushta aur harshit rehte aur doosre bhi santushta rehte।

¹²⁸It is with this type of service that you yourself will always be content and cheerful and others will always be content as well.

¹²⁰seva ke bina sangathan nahin hota।

¹²⁹There cannot be a gathering without service being done.

¹²¹sangathan mein bhinna-bhinna baaten, bhinna-bhinna vichaar, bhinna-bhinna tareeke, saadhan - yeh hona hi hai।

¹³⁰In a gathering there have to be different situations, different ideas, different methods, facilities, etc.

¹²²lekin baaten aate bhi, bhinna-bhinna saadhan sunte hue bhi svayan sada anek ko ek baap ki yaad mein milaane vaale, ekras sthiti vaale raho।

¹³¹Nevertheless, while the situations come, while hearing of the different methods, you yourself must always be one who enables many others to be combined in remembrance of One and have a constant and stable stage.

¹²³kabhi bhi anekta mein moonjho nahin - ab kya karen, bahut vichaar ho gaye hain, kiska maanen, kiska na maanen?

¹³²Never be confused by the diversity: What should I do now because there are now many ideas? ¹³³Who should I accept and who should I not accept?

¹²⁴agar nihsvaartha, nirvikalp bhaav se nirnay karenge to kabhi kisi ko kuchh vyartha sankalp nahin aayega kyonki seva ke bina bhi rah nahin sakte, yaad ke bina bhi rah nahin sakte isliye seva ko bhi badhaate chalo।

¹³⁴If you take a decision whilst being altruistic and without other thoughts, no one will have waste thoughts, because no one can stay without doing service, nor can anyone stay without having remembrance. ¹³⁵Therefore, continue to increase service.

¹²⁵svayan ko bhi sneh, sahayog aur nihsvaartha bhaav mein badhaate chalo।

¹³⁶Also continue to make yourself move forward with love, co-operation and altruistic feelings.

¹²⁶samjha?

¹³⁷Do you understand?

¹²⁷baapdaada ko khushi hai ki desh-videsh mein chhote-bade sabhi ne umang-utsaah se seva ka saboot diya।

¹³⁸BapDada is pleased that everyone in this land and abroad, young and old, all have given the proof of service with zeal and enthusiasm.

¹²⁸videsh ki seva ka bhi saphaltaapoorvak kaarya sampanna hua aur desh mein bhi sabhi ke sahayog se sarva kaarya sampanna hue, saphal hue।

¹³⁹The project of the service abroad has also now been accomplished successfully. ¹⁴⁰In this land, too, all the tasks have now been completed successfully with everyone's co-operation.

¹²⁹baapdaada bachchon ke seva ki lagna ko dekh harshit hote hain।

¹⁴¹BapDada is pleased to see the love that you children have for doing service.

¹³⁰sabhi ka lakshya baap ko pratyaksha karne ka achha raha aur baap ke sneh mein mehnat ko muhabbat mein badal kaarya ka pratyakshaphal dikhaaya।

¹⁴²Everyone's aim of revealing the Father has been good, and you have shown the visible fruit by transforming labour into love for the Father.

¹³¹sabhi bachche vishesh seva ke nimitta aaye hue hain।

¹⁴³All you children have come here as instruments who do special service.

¹³²baapdaada bhi ‘vaah bachche! ¹³³vaah! ¹³⁴' ke geet gaate hain।

¹⁴⁴BapDada is also singing your praise: Wah children! ¹⁴⁵Wah!

¹³⁵sabhi ne bahut achha kiya।

¹⁴⁶All of you have done very well.

¹³⁶kisi ne kiya, kisi ne nahin kiya, yeh hai nahin।

¹⁴⁷It isn't that some have done something and others haven't.

¹³⁷chaahe chhote sthaan hain va bade sthaan hain, lekin chhote sthaan vaalon ne bhi kam nahin kiya isliye, sarva ki shreshtha bhaavnaaon aur shreshtha kaamnaaon se kaarya achhe rahe aur sada achhe rahenge।

¹⁴⁸Whether they are small places or big places, even those at the smaller places haven't done any less. ¹⁴⁹So, with everyone's elevated good wishes and elevated pure feelings, the tasks worked out well and will always work out well.

¹³⁸samay bhi khoob lagaaya, sankalp bhi khoob lagaaye, plan banaaya to sankalp kiya na।

¹⁵⁰You took a lot of time, you used many thoughts - when you made plans, you had those thoughts, did you not?

¹³⁹shareer ki shakti bhi lagaai, dhan ki shakti bhi lagaai, sangathan ki shakti bhi lagaai।

¹⁵¹You also used physical energy, you used your wealth and also the power of the gathering.

¹⁴⁰sarva shaktiyon ki aahutiyon se seva ka yagya donon taraph (desh aur videsh) saphal hua।

¹⁵²The sacrificial fire of service was completed successfully with the offerings of all the powers in both places (abroad and in this land).

¹⁴¹bahut achha kaarya raha।

¹⁵³The projects went very well.

¹⁴²theek kiya va nahin kiya - yeh question hi nahin।

¹⁵⁴There is no question as to whether you did well or not.

¹⁴³sada theek raha hai aur sada theek rahega।

¹⁵⁵They have always been fine and will always be fine.

¹⁴⁴chaahe multi miliyan pees ka kaarya kiya, chaahe golden jubilee ka kaarya kiya - donon hi kaarya sundar rahe।

¹⁵⁶Whether you did the project of the Multimillion Minutes of Peace, or of the Golden Jubilee, both were very beautiful.

¹⁴⁵jis vidhi se kiya, woh vidhi bhi theek hai।

¹⁵⁷The methods with which you carried out the projects were also good.

¹⁴⁶kahaan-kahaan cheez ki value badhaane ke liye parde ke andar woh cheez rakhi jaati hai।

¹⁵⁸In some cases, in order to increase the value of something, it is placed behind a curtain.

¹⁴⁷parda aur hi value ko badha deta hai aur jigyaasa utpanna hoti hai ki dekhen kya hai, parde ke andar hai to zaroor kuchh hoga।

¹⁵⁹The curtain increases the value even more and people's curiosity is raised to see what is behind the curtain.

¹⁴⁸lekin yahi parda pratyakshata ka parda ban jaayega।

¹⁶⁰This curtain will become the curtain of revelation.

¹⁴⁹abhi dharni bana li।

¹⁶¹You have now prepared the ground.

¹⁵⁰dharni mein jab beej daala jaata hai vo andar chhipa hua daala jaata hai।

¹⁶²When a seed is sown in the earth, it is hidden underground.

¹⁵¹beej ko baahar nahin rakhte, andar chhipaakar rakhte hain। ¹⁵²aur phal va vriksha gupta beej ka hi swaroop pratyaksha hota।

¹⁶³The seed is not kept on top, it is kept hidden underground, but it is the flowers and fruit of the hidden seed that become visible.

¹⁵³to ab beej daala hai, vriksha baahar stage par svatah hi aata jaayega।

¹⁶⁴So, you have now sown the seed and the tree will automatically continue to come onto the stage.

¹⁵⁴khushi mein naach rahe ho na? ¹⁵⁵‘vaah baba'!

¹⁶⁵You are all dancing in happiness, are you not?

¹⁵⁶to kehte ho lekin vaah seva! ¹⁵⁷bhi kehte ho।

¹⁶⁶You say, "Wah Baba!", but you also say, "Wah service!"

¹⁵⁸achha।

¹⁶⁷Achcha.

¹⁵⁹samaachaar to sab baapdaada ne sun liya।

¹⁶⁸BapDada has heard all the news.

¹⁶⁰is seva se jo desh-videsh ke sangathan se varga ki seva hui, yeh chaaron or ek hi samay ek hi aavaaj bulanda hone ya phailne ka saadhan achha hai।

¹⁶⁹This service, the service of gathering of all the different wings in this land and abroad that has taken place, is a good method of spreading the one sound in all places at the same time.

¹⁶¹aage bhi jo bhi programme karo, lekin ek hi samay desh-videsh mein chaaron or ek hi prakaar ki seva kar phir seva ka phalasvaroop madhuban mein sangathit roop mein ho।

¹⁷⁰In the future, too, whatever programmes you have, do the same type of service everywhere, in this land and abroad, at the same time and then bring the fruit of that service to Madhuban as a group.

¹⁶²chaaron or ek lahar hone kaaran sab mein umang-utsaah bhi hota hai aur chaaron or roohaani race hoti, (rees nahin) ki ham aur jyaada se jyaada seva ka saboot den।

¹⁷¹Because there is the same wave in all places, everyone has zeal and enthusiasm and there is a spiritual race, not competition, between everyone as to who will give the maximum proof of service.

¹⁶³to is umang se chaaron or naam bulanda ho jaata hai isliye kisi bhi varga ka banaao lekin chaaron or saara varsha ek hi roop-rekha ki seva ki taraph attention ho।

¹⁷²So, the name is glorified everywhere with this enthusiasm. ¹⁷³Therefore, make a group of any profession, but let attention be paid to doing the same type of service in the same way everywhere this year.

¹⁶⁴to un aatmaon ko bhi chaaron or ka sangathan dekh umang aata hai, aage badhne ka chance milta hai।

¹⁷⁴When those souls see the gathering everywhere, they too will feel enthusiastic and have a chance to move forward.

¹⁶⁵is vidhi se plan banaate, badhte chalo।

¹⁷⁵Continue to make plans and move forward in this way.

¹⁶⁶pahle apni-apni area mein un varga ki seva kar chhote-chhote sangathan ke roop mein programme karte raho aur us sangathan se phir jo vishesh aatmaayen hon, unko is bade sangathan ke liye taiyaar karo।

¹⁷⁶First of all, serve those professions in your own area and have programmes of small gatherings, and prepare the special souls from those smaller gatherings for the bigger gatherings.

¹⁶⁷lekin har centre ya aaspaas ke milkar karo kyonki kai yahaan tak nahin pahunch sakte to vahaan par bhi sangathan ka jo programme hota, usse bhi unhon ko laabh hota hai।

¹⁷⁷However, all the centres in close proximity should work together because some are not able to come here, and so they should be able to take benefit from the programmes that take place there.

¹⁶⁸to pahle chhote-chhote ‘sneh milan' karo, phir zone ko milaakar sangathan karo, phir madhuban ka bada sangathan ho। ¹⁶⁹to pahle se hi anubhvi ban karke phir yahaan tak bhi aayenge।

¹⁷⁸So, first of all, have small "sneh-milans" (loving gatherings), and then have a programme of a gathering of those from the whole zone and then let there be the big gathering in Madhuban.

¹⁷⁰lekin desh-videsh mein ek hi topic ho aur ek hi varga ke hon।

¹⁷⁹They will then become experienced before they come up to Madhuban.

¹⁷¹aise bhi topics hote hain jismen do-chaar varga bhi mil sakte hain।

¹⁸⁰However, let there be the same topic both abroad and here for the same profession.

¹⁷²topic vishaal hai to do-teen varga ke bhi usi topic beech aa sakte hain।

¹⁸¹There can also be topics that are relevant to two or three different professions.

¹⁷³to abhi desh-videsh mein dharma satta, raajya satta aur science ki satta - teenon ke saimpalsa taiyaar karo।

¹⁸²If the topic is broader, then two or three professions can participate in that. ¹⁸³So, now prepare three types of samples from the fields of religion, politics and science.

¹⁷⁴achha।

¹⁸⁴Achcha.

¹⁷⁵sarva pavitrata ke vardaan ke adhikaari aatmaon ko, sada ekras, nirantar yogi jeevan ke anubhvi aatmaon ko, sada har sankalp, har samay sachche sevaadhaari banne vaali shreshtha aatmaon ko vishwa-snehi, vishwa-sevaadhaari baap-daada ka yaadapyaar aur namaste।

¹⁸⁵To all the souls who have a right to the blessing of purity, to the souls who experience a constantly stable stage and who have a constantly yogi life, to the elevated souls who are true servers at every moment with just the one thought, to the souls who have love for the world and who are world servers, BapDada's love, remembrance and namaste.

¹⁷⁶vardaan:- combined swaroop ki smriti dvaara abhul banne vaale nirantar yogi bhav

¹⁸⁶Blessing: May you become free from forgetting and making mistakes by having the awareness of the combined form and become a constant yogi.

¹⁷⁷jo bachche svayan ko baap ke saath combined anubhav karte hain unhein nirantar yogi bhav ka vardaan svatah mil jaata hai kyonki vo jahaan bhi rehte hain milan mela hota rehta hai।

¹⁸⁷ The children who experience themselves to be combined with the Father automatically receive the blessing of “May you be a constant yogi!”, because, wherever they may be, they continue to experience a meeting.

¹⁷⁸unhein koi kitna bhi bhulaane ki koshish kare lekin ve abhul hote hain।

¹⁸⁸No matter how much sometimes tries to make them forget, they are free from forgetting.

¹⁷⁹aise abhul bachche jo baap ko ati pyaare hain vahi nirantar yogi hain kyonki pyaar ki nishaani hai - svatah yaad।

¹⁸⁹Such children who never forget the Father are dearly loved by the Father and they are constant yogis because the sign of love is natural remembrance.

¹⁸⁰unke sankalp roopi naakhoon ko bhi maaya hila nahin sakti।

¹⁹⁰Maya cannot shake even a nail (a tiny part) of their thoughts.

¹⁸¹slogan:- kaaran sunaane ke bajaae uska nivaaran karo to duaaon ke adhikaari ban jaayenge।

¹⁹¹Slogan: Instead of making excuses, find a solution and you will claim a right to receiving blessings.

¹⁹²*** Om Shanti ***