रविवार 6 दिसंबर 2020 की दैनिक मुरली

⁰06-12-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-02-87 madhuban

⁰ 06/12/20 Madhuban Avyakt BapDada Om Shanti 20/02/87

¹Yād , pavitratā aur sachchē sēvādhārī key|kī tīn rēkhāē̃

¹The three lines of remembrance, purity and being a true server.

²Āj sarv snēhī , viśhva-sēvādhārī bāp apnē sadā sēvādhārī bachchō̃ sē milnē āyē haĩ .

²Today, the Father, the World Server who is loving to all, has come to meet His children who are always serving.

³Sēvādhārī bāpdādā kō samān sēvādhārī bachchē sadā priya haĩ .

³BapDada, the Server, loves His children who are servers, equal to Him all the time.

⁴Āj viśhēṣh , sarv sēvādhārī bachchō̃ K|kē mastak par chamaktī huī viśhēṣh tīn lakīrē̃ dēkh rahē haĩ .

⁴Today, Baba is especially seeing the three lines sparkling on the forehead of all the server children.

⁵Har ēk kā mastak trimūrti tilak samān chamak rahā hai .

⁵Each one's forehead is sparkling like a trimurti tilak.

⁶Yah 3 lakīrē̃ kiskī niśhānī haĩ  ?

⁶What are these three lines a sign of?

⁷In tīn prakār K|kē tilak dvārā har ēk bachchē K|kē vartamān result kō dēkh rahē haĩ .

⁷From this trimurti tilak the present result of each child can be seen.

⁸Ēk hai sampūrṇ yōgī jīvan key|kī lakīr .

⁸One is the line of a complete yogi life.

⁹Dūsrī hai pavitratā key|kī rēkhā vā lakīr .

⁹The second is the line of purity.

¹⁰Tīsrī hai sachchē sēvādhārī key|kī lakīr .

¹⁰The third line is that of a true server.

¹¹Tīnō̃ rēkhāō̃ mē̃ her|har bachchē key|kī result kō dēkh rahē haĩ .

¹¹Baba was seeing the result of all three lines of all the children.

¹²Yād kī lakīr sabhī key|kī chamak rahī hai lēkin number-vār hai .

¹²Everyone's line of remembrance is sparkling, but numberwise.

¹³Kisī key|kī lakīr vā rēkhā ādi sē ab tak avyabhichārī arthāt sadā ēk key|kī lagna mē̃ magna rahnē vālī hai .

¹³The lines of some have been unadulterated from the beginning to now, that is, they have always been lost in the love of One.

¹⁴Dūsrī bāt - sadā aṭūṭ rahī hai  ?

¹⁴Secondly, has it always been unbroken?

¹⁵Sadā sīdhī lakīr arthāt direct bāp sē sarv sambandh key|kī lagna sadā sē rahī hai vā kisī nimitt ātmāō̃ K|kē dvārā bāp sē sambandh jōṛnē K|kē anubhavī haĩ  ?

¹⁵Has the line always been straight, that is, has there always been the love of all relationships directly with the Father? ¹⁶Or, did you experience yourself to have forged a relationship with the Father through instrument souls?

¹⁶Direct bāp kā sahārā hai vā kisī ātmā K|kē sahārē dvārā bāp kā sahārā hai  ?

¹⁷Do you have the direct support of the Father or do you experience the Father's support through the support of another soul?

¹⁷Ēk haĩ sīdhī lakīr vālē , dūsrē haĩ bīch-bīch mē̃ thōṛī ṭēṛhī lakīr vālē .

¹⁸One are those whose lines are straight, and the other are those whose lines are a little crooked in between.

¹⁸Yah haĩ yād kī lakīr key|kī viśhēṣhatāyē̃ .

¹⁹These are the specialities of the line of remembrance.

¹⁹Dūsrī hai sampūrṇ pavitratā key|kī lakīr vā rēkhā .

²⁰The second is the line of complete purity. ²¹This too is numberwise.

²⁰Ismē̃ bhī number-vār haĩ . ²¹Ēk haĩ brāhmaṇ jīvan lētē hī brāhmaṇ jīvan kā , viśhēṣh bāp kā vardān prāpt kar sadā aur sahaj is vardān kō jīvan mē̃ anubhav karnē vālē .

²²One is that as soon as you took Brahmin birth you received the blessing of Brahmin life, the special blessing from the Father, and you experienced this blessing in your life constantly and easily.

²²Unhō̃ key|kī lakīr ādi sē ab tak sīdhī hai .

²³This line is straight from the beginning until now.

²³Dūsrē - brāhmaṇ jīvan K|kē is vardān kō adhikār K|kē rūp mē̃ anubhav nahī̃ kartē  ; kabhī sahaj , kabhī mēhnat sē , bahut purūṣhārth sē apnānē vālē haĩ .

²⁴Others do not experience the blessing of this Brahmin life in the form of a right; they sometimes adopt it easily and at other times with a lot of hard work and effort.

²⁴Unhō̃ key|kī lakīr sadā sīdhī aur chamaktī huī nahī̃ rahtī hai .

²⁵Their line is not always straight and sparkling.

²⁵Vāstav mē̃ yād vā sēvā key|kī saphaltā kā ādhār hai - pavitratā .

²⁶In fact, the basis of success in remembrance and service is purity.

²⁶Sirph brahmchārī bannā - yah pavitratā nahī̃ lēkin pavitratā kā sampūrṇ rūp hai - brahmchārī K|kē sāth-sāth brahmāchārī bannā .

²⁷Purity is not just about being celibate, but the complete form of purity is that, together with being celibate (brahmchari), you also have to be one who follows Father Brahma (Brahma-chari).

²⁷Brahmāchārī arthāt brahmā K|kē ācharaṇ par chalnē vālē , jiskō follow father kahā jātā hai kyōṅki follow brahmā bāp kō karnā hai .

²⁸Brahma-chari means those who follow the activities of Father Brahma. ²⁹This is known as "follow Father",because you have to follow Father Brahma.

²⁸Śhiv bāp K|kē samān sthiti mē̃ bannā hai lēkin ācharaṇ vā karma mē̃ brahmā bāp kō follow karnā hai .

³⁰You have to become equal to Father Shiva in your stage, but you have to follow Father Brahma in your activities and your actions.

²⁹Her|har kadam mē̃ brahmchārī .

³¹Be celibate at every step.

³⁰Brahmcharya kā vrat sadā saṅkalp aur svapn tak hō .

³²Observe the vow of celibacy constantly in your thoughts and also your dreams.

³¹Pavitratā kā arth|earth hai - sadā bāp kō companion ( sāthī ) banānā aur bāp key|kī company mē̃ sadā rahnā .

³³The meaning of purity is constantly to make the Father your Companion, and always to stay in the Father’s company.

³²Companion banā diyā  ?

³⁴Have you made Him your Companion?

³³' bābā mērā ' - yah bhī āvaśhyak hai lēkin her|har samay company bhī bāp kī rahē .

³⁵It is essential to feel, "Baba is mine", but also at all times to have only the Father's company.

³⁴Iskō kahtē haĩ sampūrṇ pavitratā .

³⁶This is called complete purity.

³⁵Saṅgaṭhan key|kī company , parivār K|kē snēh key|kī maryādā , vah alag chīz hai , vah bhī āvaśhyak hai .

³⁷The company of a gathering and the codes of conduct of the love of the family are a different matter and that too is essential.

³⁶Lēkin bāp K|kē kāraṇ hī yah saṅgaṭhan K|kē snēh key|kī company hai - yah nahī̃ bhūlnā hai .

³⁸However, do not forget that you have the company of the love of the family because of the Father.

³⁷Parivār kā pyār hai , lēkin parivār kiskā  ?

³⁹You have the love of the family but whose family is it?

³⁸Bāp kā .

⁴⁰The Father's.

³⁹Bāp nahī̃ hōtā tō parivār kahā̃ sē ātā  ?

⁴¹Where would the family come from if it weren't for the Father?

⁴⁰Parivār kā pyār , parivār kā saṅgaṭhan bahut achchhā hai lēkin parivār kā bīj nahī̃ bhūl jāē .

⁴²The love of the family and the gathering of the family are very good, but do not forget the Seed of the family.

⁴¹Bāp kō bhūl parivār kō hī company banā dētē haĩ .

⁴³You sometimes forget the Father and seek the company of the family.

⁴²Bīch-bīch mē̃ bāp kō chhōṛā tō khālī jagah hō gaī .

⁴⁴If, every now and again, you leave the Father, there is then an empty space in between and Maya will enter it.

⁴³Vahā̃ māyā ā jāyēgī isliē snēh mē̃ rahtē , snēh dētē-lētē samūh kō nahī̃ bhūlē̃ .

⁴⁵Therefore, while living with everyone with love, and while having an exchange of love, do not forget the gathering (community).

⁴⁴Iskō kahtē haĩ pavitratā .

⁴⁶That is called purity.

⁴⁵Samajhnē mē̃ tō hōśhiyār hō nā .

⁴⁷You are all clever at understanding, are you not?

⁴⁶Kaī bachchō̃ kō sampūrṇ pavitratā key|kī sthiti mē̃ āgē baṛhnē mē̃ mēhnat lagtī hai isliē bīch-bīch mē̃ kōī kō companion banānē kā bhī saṅkalp ātā hai aur company bhī āvaśhyak hai - yah bhī saṅkalp ātā hai .

⁴⁸Some children find it hard work to move forward to the stage of complete purity, and that is why they have the thought, now and then, of making someone their companion; they also have the thought that it is essential to have someone's company.

⁴⁷Sannyāsī tō nahī̃ bannā hai lēkin ātmāō̃ key|kī company mē̃ rahtē bāp key|kī company kō bhūl nahī̃ jāō .

⁴⁹You don't have to become a sannyasi, but do not forget the Father's company while staying in the company of souls.

⁴⁸Nahī̃ tō samay par us ātmā key|kī company yād āyēgī aur bāp bhūl jāyēgā .

⁵⁰Otherwise, at a time of need, you will remember that soul's company and forget the Father.

⁴⁹Tō samay par dhōkhā milnā sambhav hai kyōṅki sākār śharīrdhārī K|kē sahārē key|kī ādat hōgī tō avyakt bāp aur nirākār bāp pīchhē yād āyēgā , pahlē śharīrdhārī yād āyēgā .

⁵¹So, you can be deceived at a time of need. ⁵²This is because, if you have the habit of taking the support of physical, bodily beings, you will remember the bodily beings first and you will remember the avyakt father and the incorporeal Father later.

⁵⁰Agar kisī bhī samay pahlē sākār kā sahārā yād āyā tō number one vah hō gayā aur dūsrā number bāp hō gayā .

⁵³If, at any time, you remember the support of corporeal beings first, then that becomes number one, and the Father becomes number two.

⁵¹Jō bāp kō dūsrē number mē̃ rakhtē tō uskō pad kyā milēgā  ?

⁵⁴So, what status would you receive if you kept the Father as the number two?

⁵²Number one yā two|to|too  ?

⁵⁵Would it be number one or two?

⁵³Sirph sahyōg lēnā , snēhī rahnā vah alag chīz hai , lēkin sahārā banānā alag chīz hai .

⁵⁶Simply to take co-operation or to be loving is a different matter from making someone your support.

⁵⁴Yah bahut guhya bāt hai .

⁵⁷This is something very deep.

⁵⁵Iskō yathārth rīti sē jānnā paṛē .

⁵⁸You have to understand this accurately.

⁵⁶Kōī-kōī saṅgaṭhan mē̃ snēhī bannē kē bajāē nyārē bhī ban jātē haĩ .

⁵⁹In some gatherings, instead of being loving, you become detached.

⁵⁷Ḍartē haĩ nā mālūm phans jāē̃ , issē tō dūr rahnā , ṭhīk hai . ⁵⁸Lēkin nahī̃ .

⁶⁰You are afraid that you might get trapped and so you think it would be better to keep yourself at a distance, but no!

⁵⁹21 janm bhī pravr̥itti mē̃ , parivār mē̃ rahnā hai nā .

⁶¹You have to live in a household and with a family for 21 births, do you not?

⁶⁰Tō agar ḍar K|kē kāraṇ kinārā kar lētē , nyārē ban jātē tō vah karm sannyāsī K|kē saṅskār hō jātē haĩ .

⁶²So, if you keep yourself at a distance because of fear, and become isolated, then those become the sanskars of a karma sannyasi.

⁶¹Karmayōgī bannā hai , karm sannyāsī nahī̃ .

⁶³You have to become karma yogis, not karma sannyasis.

⁶²Saṅgaṭhan mē̃ rahnā hai , snēhī bannā hai lēkin buddhi kā sahārā ēk bāp hō , dūsrā na kōī .

⁶⁴Although you have to remain in a gathering and be loving, you must let the one Father and none other be the support for your intellect.

⁶³Buddhi kō kōī ātmā kā sāth vā guṇ vā kōī viśhēṣhtā ākarṣhit nahī̃ karē , iskō kahtē haĩ pavitratā .

⁶⁵No soul's company, virtue or speciality should attract your intellect: that is called purity.

⁶⁴Pavitratā mē̃ mēhnat lagtī - issē siddha hai vardātā bāp sē janm kā vardān nahī̃ liyā hai . ⁶⁵Vardān mē̃ mēhnat nahī̃ hōtī .

⁶⁶When you find that purity is hard work, it proves that you have not taken the blessing you receive at birth from the Father, the Bestower of Blessings.

⁶⁶Her|har brāhmaṇ ātmā kō brāhmaṇ janm kā pahlā vardān - ' pavitra bhav , yōgī bhav ' kā milā huā hai .

⁶⁷A blessing doesn't require labour. ⁶⁸Every Brahmin soul has received the first blessing of Brahmin life: "May you be pure, may you be yogi."

⁶⁷Tō apnē sē pūchhō - pavitratā K|kē vardānī hō yā mēhnat sē pavitratā kō apnānē vālē hō  ?

⁶⁹So, ask yourself: Have I received the blessing of purity or have I adopted purity by working hard?

⁶⁸Yah yād rakhō ki hamārā brāhmaṇ janm hai .

⁷⁰Remember that this is your Brahmin birth.

⁶⁹Sirph jīvan parivartan nahī̃ lēkin brāhmaṇ janm K|kē ādhār par jīvan kā parivartan hai .

⁷¹It isn't just a transformed life, but it is a life that has been transformed on the basis of a Brahmin birth.

⁷⁰Janm K|kē saṅskār bahut sahaj aur svataḥ hōtē haĩ .

⁷²Sanskars of birth are very easy and natural.

⁷¹Āpas mē̃ bhī kahtē hō nā - mērē janm sē hī aisē saṅskār haĩ .

⁷³You also say this among yourselves: My sanskars have been like this from birth.

⁷²Brāhmaṇ janm kā saṅskār hai hī ' yōgī bhav , pavitra bhav ' .

⁷⁴The sanskars of a Brahmin birth are "May you be yogi, may you be pure."

⁷³Vardān bhī hai , nijī saṅskār bhī hai .

⁷⁵This is a blessing and also your original sanskar.

⁷⁴Jīvan mē̃ dō chījē̃ hī āvaśhyak haĩ . ⁷⁵Ēk - companion , dūsrī - company , isliē trikāldarśhī bāp sabhī key|kī āvaśyakatāō̃ kō jān companion bhī baṛhiyā , company bhī baṛhiyā dētē haĩ .

⁷⁶Two things are essential in life: One is a companion and the other is company. ⁷⁷That is why the Trikaldarshi Father, knowing everyone's needs, becomes your best Companion and also gives you the best company.

⁷⁶Viśhēṣh double vidēśhī bachchō̃ kō dōnō̃ chāhiē isliē bāpdādā nē brāhmaṇ janm hōtē hī companion kā anubhav karā liyā , suhāgin banā diyā .

⁷⁸Double-foreign children especially need both of these. ⁷⁹That is why BapDada gave you the experience of the Companion from the moment you took Brahmin birth.

⁷⁷Janmatē hī companion mil gayā nā  ?

⁸⁰He made you into brides.

⁷⁸Companion mil gayā hai vā ḍhū̃ṛh rahē hō  ?

⁸¹You found your Companion as soon as you took birth, did you not?

⁷⁹Tō pavitratā nijī saṅskār K|kē rūp mē̃ anubhav karnā , iskō kahtē haĩ śhrēṣhṭh lakīr athavā śhrēṣhṭh rēkhā vālē .

⁸²Have you found your Companion or are you looking for Him? ⁸³Therefore, experience purity as your original sanskar. ⁸⁴That is called an elevated line.

⁸⁰Foundation pakkā hai nā  ?

⁸⁵Your foundation is strong, is it not?

⁸¹Tīsrī lakīr hai sachchē sēvādhārī key|kī .

⁸⁶The third line is that of a true server.

⁸²Yah sēvādhārī key|kī lakīr bhī sabhī K|kē mastak par hai .

⁸⁷There is also the line of a server on everyone's forehead.

⁸³Sēvā K|kē binā bhī rah nahī̃ saktē .

⁸⁸You cannot stay without doing service.

⁸⁴Sēvā brāhmaṇ jīvan kō sadā nirvighna banānē kā sādhan bhī hai aur phir sēvā mē̃ hī vighnō̃ kā paper bhī jyādā ātā hai .

⁸⁹Service is the means to make Brahmin life constantly free from obstacles, and it is also in service that you have more test papers.

⁸⁵Nirvighna sēvādhārī kō sachchē sēvādhārī kahā jātā hai .

⁹⁰A server who is free from obstacles is said to be a true server.

⁸⁶Vighna ānā , yah bhī drama key|kī nūndh hai .

⁹¹It is fixed in the drama for obstacles to come.

⁸⁷Ānē hī haĩ aur ātē hī rahē̃gē kyōṅki yah vighna yā paper anubhavī banātē haĩ .

⁹²They have to come and they will continue to come, because these obstacles or test papers make you experienced.

⁸⁸Iskō vighna na samajh , anubhav key|kī unnati hō rahī hai - is bhāv sē dēkhō tō unnati key|kī sīṛhī anubhav hōgī .

⁹³Do not consider it to be an obstacle, but look at it with the feeling that you are being made to progress by your experience and you will then experience it to be a ladder of progress.

⁸⁹Issē aur āgē baṛhnā hai kyōṅki sēvā arthāt saṅgaṭhan kā , sarv ātmāō̃ key|kī duā kā anubhav karnā .

⁹⁴You have to move ahead even more through this because service means a gathering from where you experience blessings from all souls.

⁹⁰Sēvā K|kē kārya mē̃ sarv key|kī duāyē̃ milnē kā sādhan hai .

⁹⁵Service is a means to receive blessings from everyone.

⁹¹Is vidhi sē , is vr̥itti sē dēkhō tō sadā aisē anubhav karē̃gē ki anubhav key|kī authority aur āgē baṛh rahī hai .

⁹⁶If you look at it in this way and with this attitude, you will always experience yourself to be moving forward as an authority of experience.

⁹²Vighna kō vighna nahī̃ samjhō aur vighna arth|earth nimitt banī huī ātmā kō vighnakārī ātmā nahī̃ samjhō , anubhavī banānē vālē śhikṣhak samjhō .

⁹⁷Do not consider an obstacle to be an obstacle and do not consider the soul who has been instrumental for the obstacle to be a soul who brings obstacles, but consider that soul to be your teacher to make you experienced.

⁹³Jab kahtē hō nindā karnē vālē mitr haĩ , tō vighnō̃ kō pās|pass karākē anubhavī banānē vālā śhikṣhak huā nā . ⁹⁴Pāṭh paṛhāyā nā .

⁹⁸Since you say that the one who defames you is your friend, then the one who makes you pass through obstacles and makes you experienced is your teacher, is he not?

⁹⁵Jaisē ājkal K|kē jō bīmāriyō̃ kō haṭānē vālē doctors haĩ , vah exercise ( vyāyām ) karātē haĩ , tō exercise mē̃ pahlē dard hōtā hai , lēkin vah dard sadā kē liē bēdarda banānē kē nimitt hōtā hai , jiskō yah samajh nahī̃ hōtī hai vah chillātē haĩ , isnē tō aur hī dard kar liyā .

⁹⁹He taught you a lesson, did he not? ¹⁰⁰Nowadays, you have doctors who make you do exercises to remove illnesses. ¹⁰¹Initially, it hurts you to do those exercises, but that pain makes you free from pain for all time. ¹⁰²However, those who do not understand this, cry out in pain saying that they are being given even more pain, even though the cure is merged in that pain.

⁹⁶Lēkin is dard K|kē andar chhipī huī davā hai . ⁹⁷Is prakār rūp bhal vighna kā hai , āpkō vighnakārī ātmā dikhāī paṛtī lēkin sadā kē liē vighnō̃ sē pār karānē kē nimitt , achal banānē kē nimitt vahī bantē isliē sadā nirvighna sēvādhārī kō kahtē haĩ sachchē sēvādhārī .

¹⁰³In the same way, the form may be that of an obstacle, and that soul may appear to be a soul who brings obstacles, but that soul becomes instrumental to make you overcome obstacles and makes you unshakeable for all time. ¹⁰⁴That is why a soul who is free from obstacles is said to be a true server.

⁹⁸Aisē śhrēṣhṭh lakīr vālē sachchē sēvādhārī kahē jātē haĩ .

¹⁰⁵Those who have such an elevated line are called true servers.

⁹⁹Sēvā mē̃ sadaiv svachchha buddhi , svachchha vr̥itti aur svachchha karma saphaltā kā sahaj ādhār hai .

¹⁰⁶To have a constantly clean intellect, a clean attitude and to perform pure actions is an easy way to attain success in service.

¹⁰⁰Kōī bhī sēvā kā kārya jab ārambh kartē hō tō pahlē yah check karō ki buddhi mē̃ kisī ātmā kē prati bhī svachchhatā kē bajāē agar bītī huī bātō̃ key|kī jarā bhī smr̥iti hōgī tō usī vr̥itti , dr̥iṣhṭi sē unkō dēkhnā , unsē bōlnā hōtā .

¹⁰⁷Before you begin any service, first of all check whether there is the slightest awareness of anything of the past, instead of cleanliness. ¹⁰⁸If there is, your way of seeing and speaking to that soul will be with that attitude and vision.

¹⁰¹Tō sēvā mē̃ jō svachchhatā sē sampūrṇ saphaltā hōnī chāhiē , vah nahī̃ hōtī .

¹⁰⁹You will then be unable to achieve the complete success that you would have by doing service with cleanliness.

¹⁰²Bītī huī bātō̃ kō vā vr̥ittiyō̃ ādi sabkō samāpt karnā - yah hai svachchhatā .

¹¹⁰To finish all the things of the past and all the different attitudes is cleanliness.

¹⁰³Bītī kā saṅkalp bhī karnā kuchh percentage mē̃ halkā pāp hai .

¹¹¹Even to think about the past is a slight sin to some percentage.

¹⁰⁴Saṅkalp bhī sr̥iṣhṭi banā dētā hai . ¹⁰⁵Varṇan karnā tō aur baṛī bāt hai lēkin saṅkalp karnē sē bhī purānē saṅkalp key|kī smr̥iti sr̥iṣhṭi athavā vāyumaṇḍal bhī vaisā banā dētī hai .

¹¹²Even thoughts create a world and to speak about something is an even bigger thing. ¹¹³This is because, even by just having those thoughts, the awareness of those old thoughts makes the world and the atmosphere like that.

¹⁰⁶Phir kah dētē - ' mainnē jō kahā thā nā , aisē hī huā nā ' .

¹¹⁴You then say, "Whatever I said happened, did it not?"

¹⁰⁷Lēkin huā kyō̃  ?

¹¹⁵But, why did it happen?

¹⁰⁸Āpkē kamjōr , vyarth saṅkalp nē yah vyarth vāyumaṇḍal key|kī sr̥iṣhṭi banāī , isliē sadā sachchē sēvādhārī arthāt purānē vibration kō samāpt karnē vālē .

¹¹⁶Your weak and wasteful thoughts created that world of a wasteful atmosphere. ¹¹⁷Therefore, a true server is one who finishes even old vibrations.

¹⁰⁹Jaisē science vālē śhastra sē śhastra kō khatm kar dētē haĩ , ēk vimān sē dūsrē vimān kō girā dētē haĩ .

¹¹⁸Scientists destroy weapons with weapons and they use an aeroplane to make another one crash.

¹¹⁰Yuddha kartē haĩ tō samāpt kar dētē haĩ nā .

¹¹⁹When they are at war, they finish one another off completely.

¹¹¹Tō āpkā śhuddha vibration , śhuddha vibration kō emerge kar saktā hai aur vyarth vibration kō samāpt kar saktā hai .

¹²⁰So, your pure vibrations can make pure vibrations emerge and finish wasteful vibrations.

¹¹²Saṅkalp , saṅkalp kō samāpt kar saktā hai .

¹²¹Thoughts can finish other thoughts.

¹¹³Agar āpkā powerful ( śhaktiśhālī ) saṅkalp hai tō samarth saṅkalp vyarth kō khatm jarūr karēgā .

¹²²If your thoughts are powerful, then powerful thoughts will definitely finish wasteful thoughts. ¹²³Do you understand?

¹¹⁴Samjhā  ? ¹¹⁵Sēvā mē̃ pahlē svachchhatā arthāt pavitratā key|kī śhakti chāhiē .

¹²⁴You first of all need cleanliness, that is, the power of purity, in service.

¹¹⁶Yah tīn lakīrē̃ chamaktī huī dēkh rahē haĩ .

¹²⁵Baba is seeing these three lines sparkling.

¹¹⁷Sēvā K|kē viśhēṣhtā key|kī aur anēk bātē̃ sunī bhī haĩ .

¹²⁶You have also heard many specialities of service.

¹¹⁸Sab bātō̃ kā sār hai - niḥsvārth , nirvikalp sthiti sē sēvā karnā saphaltā kā ādhār hai .

¹²⁷The essence of all of that is that the basis of success is to serve with an altruistic stage free from sinful thoughts.

¹¹⁹Isī sēvā mē̃ hī svayã bhī santuṣhṭ aur harṣhit rahtē aur dūsrē bhī santuṣhṭ rahtē .

¹²⁸It is with this type of service that you yourself will always be content and cheerful and others will always be content as well.

¹²⁰Sēvā K|kē binā saṅgaṭhan nahī̃ hōtā .

¹²⁹There cannot be a gathering without service being done.

¹²¹Saṅgaṭhan mē̃ bhinn-bhinn bātē̃ , bhinn-bhinn vichār , bhinn-bhinn tarīkē , sādhan - yah hōnā hī hai .

¹³⁰In a gathering there have to be different situations, different ideas, different methods, facilities, etc.

¹²²Lēkin bātē̃ ātē bhī , bhinn-bhinn sādhan suntē huē bhī svayã sadā anēk kō ēk bāp kī yād mē̃ milānē vālē , ēkras sthiti vālē rahō .

¹³¹Nevertheless, while the situations come, while hearing of the different methods, you yourself must always be one who enables many others to be combined in remembrance of One and have a constant and stable stage.

¹²³Kabhī bhī anēktā mē̃ mūnjhō nahī̃ - ab kyā karē̃ , bahut vichār hō gayē haĩ , kiskā mānē̃ , kiskā na mānē̃  ?

¹³²Never be confused by the diversity: What should I do now because there are now many ideas? ¹³³Who should I accept and who should I not accept?

¹²⁴Agar niḥsvārth , nirvikalp bhāv sē nirṇay karē̃gē tō kabhī kisī kō kuchh vyarth saṅkalp nahī̃ āyēgā kyōṅki sēvā K|kē binā bhī rah nahī̃ saktē , yād K|kē binā bhī rah nahī̃ saktē isliē sēvā kō bhī baṛhātē chalō .

¹³⁴If you take a decision whilst being altruistic and without other thoughts, no one will have waste thoughts, because no one can stay without doing service, nor can anyone stay without having remembrance. ¹³⁵Therefore, continue to increase service.

¹²⁵Svayã kō bhī snēh , sahyōg aur niḥsvārth bhāv mē̃ baṛhātē chalō .

¹³⁶Also continue to make yourself move forward with love, co-operation and altruistic feelings.

¹²⁶Samjhā  ?

¹³⁷Do you understand?

¹²⁷Bāpdādā kō khuśhī hai ki dēśh-vidēśh mē̃ chhōṭē-baṛē sabhī nē umaṅg-utsāh sē sēvā kā sabūt diyā .

¹³⁸BapDada is pleased that everyone in this land and abroad, young and old, all have given the proof of service with zeal and enthusiasm.

¹²⁸Vidēśh key|kī sēvā kā bhī saphaltāpūrvak kārya sampann huā aur dēśh mē̃ bhī sabhī K|kē sahyōg sē sarv kārya sampann huē , saphal huē .

¹³⁹The project of the service abroad has also now been accomplished successfully. ¹⁴⁰In this land, too, all the tasks have now been completed successfully with everyone's co-operation.

¹²⁹Bāpdādā bachchō̃ K|kē sēvā key|kī lagna kō dēkh harṣhit hōtē haĩ .

¹⁴¹BapDada is pleased to see the love that you children have for doing service.

¹³⁰Sabhī kā lakṣhya bāp kō pratyakṣha karnē kā achchhā rahā aur bāp K|kē snēh mē̃ mēhnat kō muhabbat mē̃ badal kārya kā pratyakṣhaphal dikhāyā .

¹⁴²Everyone's aim of revealing the Father has been good, and you have shown the visible fruit by transforming labour into love for the Father.

¹³¹Sabhī bachchē viśhēṣh sēvā kē nimitt āyē huē haĩ .

¹⁴³All you children have come here as instruments who do special service.

¹³²Bāpdādā bhī ' vāh bachchē  ! ¹³³Vāh  ! ¹³⁴' K|kē gīt gātē haĩ .

¹⁴⁴BapDada is also singing your praise: Wah children! ¹⁴⁵Wah!

¹³⁵Sabhī nē bahut achchhā kiyā .

¹⁴⁶All of you have done very well.

¹³⁶Kisī nē kiyā , kisī nē nahī̃ kiyā , yah hai nahī̃ .

¹⁴⁷It isn't that some have done something and others haven't.

¹³⁷Chāhē chhōṭē sthān haĩ vā baṛē sthān haĩ , lēkin chhōṭē sthān vālō̃ nē bhī cum|kam nahī̃ kiyā isliē , sarv key|kī śhrēṣhṭh bhāvnāō̃ aur śhrēṣhṭh kāmnāō̃ sē kārya achchhē rahē aur sadā achchhē rahē̃gē .

¹⁴⁸Whether they are small places or big places, even those at the smaller places haven't done any less. ¹⁴⁹So, with everyone's elevated good wishes and elevated pure feelings, the tasks worked out well and will always work out well.

¹³⁸Samay bhī khūb lagāyā , saṅkalp bhī khūb lagāyē , plan banāyā tō saṅkalp kiyā nā .

¹⁵⁰You took a lot of time, you used many thoughts - when you made plans, you had those thoughts, did you not?

¹³⁹Śharīr key|kī śhakti bhī lagāī , dhan key|kī śhakti bhī lagāī , saṅgaṭhan key|kī śhakti bhī lagāī .

¹⁵¹You also used physical energy, you used your wealth and also the power of the gathering.

¹⁴⁰Sarv śhaktiyō̃ key|kī āhutiyō̃ sē sēvā kā yagya dōnō̃ taraph ( dēśh aur vidēśh ) saphal huā .

¹⁵²The sacrificial fire of service was completed successfully with the offerings of all the powers in both places (abroad and in this land).

¹⁴¹Bahut achchhā kārya rahā .

¹⁵³The projects went very well.

¹⁴²Ṭhīk kiyā vā nahī̃ kiyā - yah question hī nahī̃ .

¹⁵⁴There is no question as to whether you did well or not.

¹⁴³Sadā ṭhīk rahā hai aur sadā ṭhīk rahēgā .

¹⁵⁵They have always been fine and will always be fine.

¹⁴⁴Chāhē multi miliyan peace|pīs kā kārya kiyā , chāhē golden jubilee kā kārya kiyā - dōnō̃ hī kārya sundar rahē .

¹⁵⁶Whether you did the project of the Multimillion Minutes of Peace, or of the Golden Jubilee, both were very beautiful.

¹⁴⁵Jis vidhi sē kiyā , vah vidhi bhī ṭhīk hai .

¹⁵⁷The methods with which you carried out the projects were also good.

¹⁴⁶Kahā̃-kahā̃ chīz key|kī value baṛhānē kē liē pardē K|kē andar vah chīz rakhī jātī hai .

¹⁵⁸In some cases, in order to increase the value of something, it is placed behind a curtain.

¹⁴⁷Pardā aur hī value kō baṛhā dētā hai aur jigyāsā utpanna hōtī hai ki dēkhē̃ kyā hai , pardē K|kē andar hai tō jarūr kuchh hōgā .

¹⁵⁹The curtain increases the value even more and people's curiosity is raised to see what is behind the curtain.

¹⁴⁸Lēkin yahī pardā pratyakṣhatā kā pardā ban jāyēgā .

¹⁶⁰This curtain will become the curtain of revelation.

¹⁴⁹Abhī dharnī banā lī .

¹⁶¹You have now prepared the ground.

¹⁵⁰Dharnī mē̃ jab bīj ḍālā jātā hai vō andar chhipā huā ḍālā jātā hai .

¹⁶²When a seed is sown in the earth, it is hidden underground.

¹⁵¹Bīj kō bāhar nahī̃ rakhtē , andar chhipākar rakhtē haĩ . ¹⁵²Aur phal vā vr̥ikṣha gupta bīj kā hī svarūp pratyakṣha hōtā .

¹⁶³The seed is not kept on top, it is kept hidden underground, but it is the flowers and fruit of the hidden seed that become visible.

¹⁵³Tō ab bīj ḍālā hai , vr̥ikṣha bāhar stage par svataḥ hī ātā jāyēgā .

¹⁶⁴So, you have now sown the seed and the tree will automatically continue to come onto the stage.

¹⁵⁴Khuśhī mē̃ nāch rahē hō nā  ? ¹⁵⁵' vāh bābā '  !

¹⁶⁵You are all dancing in happiness, are you not?

¹⁵⁶Tō kahtē hō lēkin vāh sēvā  ! ¹⁵⁷Bhī kahtē hō .

¹⁶⁶You say, "Wah Baba!", but you also say, "Wah service!"

¹⁵⁸Achchhā .

¹⁶⁷Achcha.

¹⁵⁹Samāchār tō sab bāpdādā nē sun liyā .

¹⁶⁸BapDada has heard all the news.

¹⁶⁰Is sēvā sē jō dēśh-vidēśh K|kē saṅgaṭhan sē varg key|kī sēvā huī , yah chārō̃ ōr ēk hī samay ēk hī āvāj buland hōnē yā phailnē kā sādhan achchhā hai .

¹⁶⁹This service, the service of gathering of all the different wings in this land and abroad that has taken place, is a good method of spreading the one sound in all places at the same time.

¹⁶¹Āgē bhī jō bhī programme karō , lēkin ēk hī samay dēśh-vidēśh mē̃ chārō̃ ōr ēk hī prakār key|kī sēvā kar phir sēvā kā phalsvarūp madhuban mē̃ saṅgaṭhit rūp mē̃ hō .

¹⁷⁰In the future, too, whatever programmes you have, do the same type of service everywhere, in this land and abroad, at the same time and then bring the fruit of that service to Madhuban as a group.

¹⁶²Chārō̃ ōr ēk lahar hōnē kāraṇ sab mē̃ umaṅg-utsāh bhī hōtā hai aur chārō̃ ōr rūhānī race hōtī , ( rīs nahī̃ ) ki ham aur jyādā sē jyādā sēvā kā sabūt dē̃ .

¹⁷¹Because there is the same wave in all places, everyone has zeal and enthusiasm and there is a spiritual race, not competition, between everyone as to who will give the maximum proof of service.

¹⁶³Tō is umaṅg sē chārō̃ ōr nām buland hō jātā hai isliē kisī bhī varg kā banāō lēkin chārō̃ ōr sārā varṣh ēk hī rūp-rēkhā key|kī sēvā key|kī taraph attention hō .

¹⁷²So, the name is glorified everywhere with this enthusiasm. ¹⁷³Therefore, make a group of any profession, but let attention be paid to doing the same type of service in the same way everywhere this year.

¹⁶⁴Tō un ātmāō̃ kō bhī chārō̃ ōr kā saṅgaṭhan dēkh umaṅg ātā hai , āgē baṛhnē kā chance miltā hai .

¹⁷⁴When those souls see the gathering everywhere, they too will feel enthusiastic and have a chance to move forward.

¹⁶⁵Is vidhi sē plan banātē , baṛhtē chalō .

¹⁷⁵Continue to make plans and move forward in this way.

¹⁶⁶Pahlē apnī-apnī area mē̃ un varg key|kī sēvā kar chhōṭē-chhōṭē saṅgaṭhan K|kē rūp mē̃ programme kartē rahō aur us saṅgaṭhan sē phir jō viśhēṣh ātmāyē̃ hō̃ , unkō is baṛē saṅgaṭhan kē liē taiyār karō .

¹⁷⁶First of all, serve those professions in your own area and have programmes of small gatherings, and prepare the special souls from those smaller gatherings for the bigger gatherings.

¹⁶⁷Lēkin her|har centre yā āspās K|kē milkar karō kyōṅki kaī yahā̃ tak nahī̃ pahũch saktē tō vahā̃ par bhī saṅgaṭhan kā jō programme hōtā , ussē bhī unhō̃ kō lābh hōtā hai .

¹⁷⁷However, all the centres in close proximity should work together because some are not able to come here, and so they should be able to take benefit from the programmes that take place there.

¹⁶⁸Tō pahlē chhōṭē-chhōṭē ' snēh milan ' karō , phir zone kō milākar saṅgaṭhan karō , phir madhuban kā baṛā saṅgaṭhan hō . ¹⁶⁹Tō pahlē sē hī anubhavī ban karkē phir yahā̃ tak bhī āyēṅgē .

¹⁷⁸So, first of all, have small "sneh-milans" (loving gatherings), and then have a programme of a gathering of those from the whole zone and then let there be the big gathering in Madhuban.

¹⁷⁰Lēkin dēśh-vidēśh mē̃ ēk hī topic hō aur ēk hī varg K|kē hō̃ .

¹⁷⁹They will then become experienced before they come up to Madhuban.

¹⁷¹Aisē bhī topics hōtē haĩ jismē̃ dō-chār varg bhī mil saktē haĩ .

¹⁸⁰However, let there be the same topic both abroad and here for the same profession.

¹⁷²Topic viśhāl hai tō dō-tīn varg K|kē bhī usī topic bīch ā saktē haĩ .

¹⁸¹There can also be topics that are relevant to two or three different professions.

¹⁷³Tō abhī dēśh-vidēśh mē̃ dharm sattā , rājya sattā aur science key|kī sattā - tīnō̃ K|kē saimpalsa taiyār karō .

¹⁸²If the topic is broader, then two or three professions can participate in that. ¹⁸³So, now prepare three types of samples from the fields of religion, politics and science.

¹⁷⁴Achchhā .

¹⁸⁴Achcha.

¹⁷⁵Sarv pavitratā K|kē vardān K|kē adhikārī ātmāō̃ kō , sadā ēkras , nirantar yōgī jīvan K|kē anubhavī ātmāō̃ kō , sadā her|har saṅkalp , her|har samay sachchē sēvādhārī bannē vālī śhrēṣhṭh ātmāō̃ kō viśv-snēhī , viśhva-sēvādhārī bāp-dādā kā yādpyār aur namastē .

¹⁸⁵To all the souls who have a right to the blessing of purity, to the souls who experience a constantly stable stage and who have a constantly yogi life, to the elevated souls who are true servers at every moment with just the one thought, to the souls who have love for the world and who are world servers, BapDada's love, remembrance and namaste.

¹⁷⁶Vardān  : combined svarūp key|kī smr̥iti dvārā abhul bannē vālē nirantar yōgī bhav

¹⁸⁶Blessing: May you become free from forgetting and making mistakes by having the awareness of the combined form and become a constant yogi.

¹⁷⁷Jō bachchē svayã kō bāp kē sāth combined anubhav kartē haĩ unhē̃ nirantar yōgī bhav kā vardān svataḥ mil jātā hai kyōṅki vō jahā̃ bhī rahtē haĩ milan mēlā hōtā rahtā hai .

¹⁸⁷ The children who experience themselves to be combined with the Father automatically receive the blessing of “May you be a constant yogi!”, because, wherever they may be, they continue to experience a meeting.

¹⁷⁸Unhē̃ kōī kitnā bhī bhulānē key|kī kōśhiśh karē lēkin vē|way abhul hōtē haĩ .

¹⁸⁸No matter how much sometimes tries to make them forget, they are free from forgetting.

¹⁷⁹Aisē abhul bachchē jō bāp kō ati pyārē haĩ vahī nirantar yōgī haĩ kyōṅki pyār key|kī niśhānī hai - svataḥ yād .

¹⁸⁹Such children who never forget the Father are dearly loved by the Father and they are constant yogis because the sign of love is natural remembrance.

¹⁸⁰Unkē saṅkalp rūpī nākhūn kō bhī māyā hilā nahī̃ saktī .

¹⁹⁰Maya cannot shake even a nail (a tiny part) of their thoughts.

¹⁸¹Slōgan  : kāraṇ sunānē kē bajāē uskā nivāraṇ karō tō duāō̃ K|kē adhikārī ban jāyēṅgē .

¹⁹¹Slogan: Instead of making excuses, find a solution and you will claim a right to receiving blessings.

¹⁹²*** Om Shanti ***