सोमवार 7 दिसंबर 2020 की दैनिक मुरली

⁰07-12-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/12/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bahut samay kē bād phir sē bāp sē milē hō isliē tum bahut-bahut sikīladhē hō ' '

¹Essence: Sweet children, you have met the Father once again after a long time. ²Therefore, you are very dear, long-lost and now-found children.

²Praśhna  : apnī sthiti kō ēkras banānē kā sādhan kyā hai  ?

³Question: What is the way to make your stage constant?

³Uttar  : sadā yād rakhō jō second pās|pass huā , drama .

⁴Answer: Always remember every second that passes is in the drama, that it also happened like that in the previous cycle.

⁴Kalp pahlē bhī aisē hī huā thā . ⁵Abhī tō nindā-stuti , mān-apmān sab sāmnē ānā hai isliē apnī sthiti kō ēkras banānē kē liē past kā chintan mat karō .

⁵Praise and defamation, respect and disrespect will all now come in front of you. ⁶Therefore, in order to make your stage constant, don’t think about the past.

⁶Ōm śhānti .

⁷Om shanti.

⁷Rūhānī bachchō̃ prati rūhānī bāp samjhā rahē haĩ .

⁸The spiritual Father explains to the spiritual children.

⁸Rūhānī bāp kā nām kyā hai  ?

⁹What is the name of the spiritual Father?

⁹Śhivbābā .

¹⁰Shiv Baba.

¹⁰Vah sab rūhō̃ kā bāp hai .

¹¹He is the Father of all spirits.

¹¹Sab rūhānī bachchō̃ kā nām kyā hai  ?

¹²What is the name of all the spiritual children?

¹²Ātmā .

¹³Souls.

¹³Jīv kā nām paṛtā hai , ātmā kā nām vahī rahtā hai .

¹⁴Bodily beings are given names; all souls have the same name.

¹⁴Yah bhī bachchē jāntē haĩ satsaṅg ḍhēr haĩ .

¹⁵You children also know that there are many spiritual gatherings (satsangs).

¹⁵Yah hai sachchā-sachchā sat kā saṅg jō sat bāp rājyōg sikhākar hamkō satyug mē̃ lē jātē haĩ .

¹⁶This is the true Company of the Truth where the true Father teaches Raj Yoga and takes us to the golden age.

¹⁶Aisē aur kōī bhī satsaṅg vā pāṭhśhālā nahī̃ hō saktī hai .

¹⁷There cannot be any other spiritual gathering or school like this one.

¹⁷Yah bhī tum bachchē jāntē hō .

¹⁸Only you children understand this.

¹⁸Sārā sr̥iṣhṭi chakra tum bachchō̃ key|kī buddhi mē̃ hai .

¹⁹The whole world cycle is in the intellects of you children.

¹⁹Tum bachchē hī svadarśhan chakradhārī hō .

²⁰Only you children are spinners of the discus of self-realisation.

²⁰Bāp baiṭh samjhātē haĩ yah sr̥iṣhṭi chakra kaisē phirtā hai .

²¹The Father sits here and explains to you how the world cycle turns.

²¹Kiskō bhī samjhāō tō chakra K|kē sāmnē khaṛā karō . ²²Ab tum is taraph jāyēṅgē .

²²Whenever you explain to someone, take him in front of the picture of the cycle: Now, you will go in this direction.

²³Bāp jīv ātmāō̃ kō kahtē haĩ apnē kō ātmā samjhō .

²³The Father says to the living beings: Consider yourselves to be souls.

²⁴Yah naī bāt nahī̃ , jāntē hō kalp-kalp suntē haĩ , ab phir sē sun rahē haĩ .

²⁴This is not anything new. ²⁵You know that you listen to this every cycle and that you are now listening to it once again.

²⁵Tumhārī buddhi mē̃ kōī bhī dēhdhārī bāp , teacher , gurū nahī̃ hai .

²⁶You don’t keep any bodily father, teacher or guru in your intellects.

²⁶Tum jāntē hō vidēhī śhivbābā hamārā teacher , gurū hai .

²⁷You know that bodiless Shiv Baba is your Father, Teacher and Guru.

²⁷Aur kōī bhī satsaṅg ādi mē̃ aisī bāt nahī̃ kartē hōṅgē .

²⁸They don’t speak like this in any other spiritual gathering.

²⁸Madhuban tō yah ēk hī hai .

²⁹There is only this one Madhuban.

²⁹Vō phir ēk madhuban vr̥indāvan mē̃ dikhātē haĩ .

³⁰Those people show a Madhuban in Vrindavan.

³⁰Vah bhakti mārg mē̃ manuṣhyō̃ nē baiṭh banāyē haĩ .

³¹People on the path of devotion have created that.

³¹Practical madhuban tō yah hai .

³²In fact, this is the practical Madhuban.

³²Tumhārī buddhi mē̃ hai ki ham satyug trētā sē lēkar punarjanma lētē-lētē abhī saṅgam par ākar khaṛē huē haĩ - puruṣhōttam bannē kē liē . ³³Hamkō bāp nē ākar smr̥iti dilāī hai .

³³It is in your intellects that you have been taking rebirth through the golden and silver ages and have now come to the confluence age in order to become the most elevated beings.

³⁴84 janm kaun aur kaisē lētē haĩ , vah bhī tum jāntē hō .

³⁴The Father has come and reminded us. ³⁵You now know who takes 84 births and how.

³⁵Manuṣhya tō sirph kah dētē haĩ , samajhtē kuchh nahī̃ .

³⁶People simply speak about this without understanding anything.

³⁶Bāp achchhī rīti samjhātē haĩ .

³⁷The Father explains to you very well.

³⁷Satyug mē̃ satōpradhān ātmāyē̃ thī , śharīr bhī satōpradhān thē .

³⁸There were satopradhan souls in the golden age and they had satopradhan bodies.

³⁸Is samay tō satyug nahī̃ hai , yah hai kaliyug .

³⁹At this time, it is not the golden age; this is the iron age.

³⁹Golden age mē̃ ham thē .

⁴⁰We were the only ones who existed in the golden age.

⁴⁰Phir chakra lagākar punarjanma lētē-lētē ham iron age mē̃ ā gayē phir sē chakra jarūr lagānā hai .

⁴¹Then, while gradually moving along and taking rebirth, we came into the iron age and we definitely have to go around the cycle again.

⁴¹Abhī jānā hai apnē ghar .

⁴²We now have to return to our home.

⁴²Tum sikīladhē bachchē hō nā .

⁴³You are the long-lost and now-found children.

⁴³Sikīladhē unkō kahā jātā hai jō gum hō jātē haĩ , phir bahut samay kē bād miltē haĩ .

⁴⁴The long-lost and now-found children are those who were lost for a long time and were then found again after a long time.

⁴⁴Tum 5 hazār varṣh kē bād ākar milē hō .

⁴⁵You come and meet Baba after 5000 years.

⁴⁵Tum bachchē hī jāntē hō - yah vahī bābā hai jisnē 5 hazār varṣh pahlē is sr̥iṣhṭi chakra kā hamkō gyān diyā thā .

⁴⁶Only you children know that that is the same Father who came and gave you the knowledge of the world cycle 5000 years ago.

⁴⁶Svadarśhan chakradhārī banāyā thā .

⁴⁷He made you into spinners of the discus of self-realisation.

⁴⁷Abhī phir sē bāp ākar milē haĩ . ⁴⁸Janm siddha adhikār dēnē kē liē .

⁴⁸The Father has now come and met us again in order to give us our birthright.

⁴⁹Yahā̃ bāp realise karātē haĩ .

⁴⁹The Father makes you realise this here.

⁵⁰Ismē̃ ātmā K|kē 84 janmō̃ key|kī bhī realisation ā jātī hai .

⁵⁰The realisation of the soul and of 84 births is included in this.

⁵¹Yah sab bāp baiṭh samjhātē haĩ . ⁵²Jaisē 5 hazār varṣh pahlē bhī samjhāyā thā - manuṣhya kō dēvtā yā kaṅgāl kō sirtāj banānē kē liē .

⁵¹The Father sits here and explains all of this, just as He explained to you 5000 years ago, in order to change you from ordinary humans into deities, from those who are poverty-stricken into those who are crowned.

⁵³Tum samajhtē hō hamnē 84 punarjanma liē haĩ , jinhōnnē nahī̃ liyē haĩ vah yahā̃ sīkhnē kē liē āyēṅgē bhī nahī̃ .

⁵²You understand that you have taken 84 re-births. ⁵³Those who have not taken 84 re-births will not come here to study.

⁵⁴Kōī thōṛā samajhē̃gē . ⁵⁵Number-vār tō hōtē haĩ nā .

⁵⁴Some will only understand a little; it is numberwise.

⁵⁶Apnē-apnē ghar gr̥ihastha mē̃ rahnā hai .

⁵⁵You have to live at home with your families.

⁵⁷Sab tō yahā̃ nahī̃ ākar baiṭhē̃gē .

⁵⁶Not everyone will come and stay here.

⁵⁸Refresh hōnē vah āyēṅgē jinkō bahut achchhā pad pānā hōgā .

⁵⁷Only those who want to claim a very good status will come here to be refreshed.

⁵⁹Cum|kam pad vālē jāstī puruṣhārth bhī nahī̃ karē̃gē .

⁵⁸Those who are to claim a low status will not make a lot of effort.

⁶⁰Yah gyān aisā hai thōṛā bhī puruṣhārth kiyā tō vah vyarth nahī̃ jāyēgā .

⁵⁹This knowledge is such that even if you only make a little effort, it does not go to waste.

⁶¹Sazā khākar ā jāyēṅgē .

⁶⁰Souls will go there after experiencing punishment.

⁶²Puruṣhārth achchhā kartē tō sazā bhī cum|kam hōtī .

⁶¹If you make effort well, there is less punishment.

⁶³Yād kī yātrā bigar vikarma vināśh nahī̃ hōṅgē .

⁶²Your sins cannot be absolved without you staying on the pilgrimage of remembrance.

⁶⁴Yah tō ghaṛī-ghaṛī apnē kō yād karāō .

⁶³Repeatedly remind yourself of this.

⁶⁵Kōī bhī manuṣhya milē pahlē tō unkō yah samjhānā hai - apnē kō ātmā samjhō .

⁶⁴First of all, explain to anyone you meet: Consider yourself to be a soul.

⁶⁶Yah nām tō pīchhē śharīr par milē haĩ , kiskō bulāyēṅgē śharīr K|kē nām par .

⁶⁵A name is given to the body later; you are only able to call someone by using his or her bodily name.

⁶⁷Is saṅgam par hī bēhad kā bāp rūhānī bachchō̃ kō bulātē haĩ .

⁶⁶It is only at this confluence age that the unlimited Father calls you, “spiritual children”.

⁶⁸Tum kahē̃gē rūhānī bāp āyā hai .

⁶⁷You say that the spiritual Father has come.

⁶⁹Bāp kahē̃gē rūhānī bachchē .

⁶⁸The Father calls you "spiritual children".

⁷⁰Pahlē rūh phir bachchō̃ kā nām lētē haĩ .

⁶⁹First is the spirit and then the name of the child.

⁷¹Rūhānī bachchō̃ tum samajhtē hō rūhānī bāp kyā samjhātē haĩ .

⁷⁰You spiritual children understand the things that the spiritual Father explains to you.

⁷²Tumhārī buddhi jāntī hai - śhivbābā is bhāgīrath par virājmān haĩ , hamkō vahī sahaj rājyōg sikhā rahē haĩ .

⁷¹Your intellects understand that Shiv Baba is present in this lucky chariot and is teaching us the same easy Raj Yoga.

⁷³Aur kōī manuṣhya mātra nahī̃ jismē̃ bāp ākar rājyōg sikhāyē .

⁷²There cannot be any other human being in whom the Father comes and teaches Raj Yoga.

⁷⁴Vah bāp ātē hī haĩ puruṣhōttam saṅgamyug par , aur kōī bhī manuṣhya kabhī aisē kah na sakē , samjhā na sakē .

⁷³That Father only comes at the most auspicious confluence age. ⁷⁴No other human being can say this or explain in this way.

⁷⁵Yah bhī tum jāntē hō yah śhikṣhā kōī is bāp key|kī nahī̃ .

⁷⁵Only you understand that these teachings are not given by this father.

⁷⁶Inkō tō yah mālūm nahī̃ thā ki kaliyug khatm hō satyug ānā hai .

⁷⁶This one didn’t know that the iron age is to come to an end and that the golden age will come.

⁷⁷Inkā ab kōī dēhdhārī gurū nahī̃ hai aur tō sab manuṣhya mātra kahē̃gē hamārā phalānā gurū hai . ⁷⁸Phalānā jyōti jyōt samāyā .

⁷⁷This one doesn’t have any physical guru now. ⁷⁸All other human beings say that so-and-so is their guru, that so-and-so merged into the element of light.

⁷⁹Sabkē dēhdhārī gurū haĩ .

⁷⁹Everyone has a physical guru.

⁸⁰Dharm sthāpak bhī dēhdhārī haĩ .

⁸⁰All the founders of religions are also bodily beings.

⁸¹Yah dharm kisnē sthāpan kiyā  ?

⁸¹Who established this religion?

⁸²Parampitā paramātmā trimūrti śhivbābā nē brahmā dvārā sthāpan kiyā hai .

⁸²The Supreme Father, the Supreme Soul, Trimurti Shiv Baba established it through Brahma.

⁸³Inkē śharīr kā nām brahmā hai .

⁸³The name of this one’s body is Brahma.

⁸⁴Kriściyan lōg kahē̃gē Christ nē yah dharm sthāpan kiyā .

⁸⁴Christians say that Christ established their religion.

⁸⁵Vah tō dēhdhārī hai .

⁸⁵However, he was a bodily being.

⁸⁶Chitra bhī haĩ .

⁸⁶There is his image too.

⁸⁷Is dharm K|kē sthāpak kā chitra kyā dikhāyēṅgē  ?

⁸⁷What picture would you show of the Founder of this religion?

⁸⁸Śhiv kā hī dikhāyēṅgē .

⁸⁸You only show the image of Shiv Baba.

⁸⁹Śhiv K|kē chitra bhī kōī baṛē , kōī chhōṭē banātē haĩ .

⁸⁹Some make large images of Shiv Baba and others make small ones.

⁹⁰Hai tō vah bindī hī .

⁹⁰However, He is just a point.

⁹¹Nām-rūp bhī hai parantu avyakt hai . ⁹²In āṅkhō̃ sē hī nahī̃ dēkh saktē .

⁹¹He has a name and form, but He is subtle; you cannot see Him with your physical eyes.

⁹³Śhivbābā tum bachchō̃ kō rājya-bhāgya dēkar gayē haĩ tab tō yād kartē haĩ nā .

⁹²Shiv Baba departed having given you children your fortune of the kingdom and this is why you remember Him.

⁹⁴Śhivbābā kahtē haĩ manmanābhav .

⁹³Shiv Baba says: Manmanabhav!

⁹⁵Mujh ēk bāp kō yād karō .

⁹⁴Remember Me, the one Father!

⁹⁶Kiskī stuti nahī̃ karnī hai .

⁹⁵Don’t defame anyone!

⁹⁷Ātmā key|kī buddhi mē̃ kōī dēh yād na āyē , yah achchhī rīti samajhnē key|kī bāt hai .

⁹⁶You souls should not keep any bodily being in your intellects. ⁹⁷This is something that has to be understood very clearly.

⁹⁸Hamkō śhivbābā paṛhātē haĩ .

⁹⁸Shiv Baba is teaching us.

⁹⁹Sārā din yah repeat kartē rahō .

⁹⁹Continue to repeat this throughout the day.

¹⁰⁰Śhiv bhagvānuvāch pahlē-pahlē tō alpha hī samajhnā paṛē .

¹⁰⁰God Shiva speaks: First of all, you have to understand Alpha.

¹⁰¹Yah pakkā nahī̃ kiyā aur bē tē batāī tō kuchh bhī buddhi mē̃ baiṭhēgā nahī̃ .

¹⁰¹If you haven't explained Alpha properly and start explaining beta, theta etc. to others, nothing will sit in their intellects.

¹⁰²Kōī kah dētē yah bāt tō right hai . ¹⁰³Kōī kahtē is samajhnē mē̃ tō time chāhiē .

¹⁰²Some say that what you are saying is right whereas others say that they want time to understand these things.

¹⁰⁴Kōī kahtē vichār karē̃gē .

¹⁰³Some say that they will think about it.

¹⁰⁵Kisma-kisma K|kē ātē haĩ .

¹⁰⁴So many different types of people come.

¹⁰⁶Yah hai naī bāt .

¹⁰⁵These are new things.

¹⁰⁷Parampitā paramātmā śhiv ātmāō̃ kō baiṭh paṛhātē haĩ .

¹⁰⁶The Supreme Father, the Supreme Soul, Shiva sits here and teaches souls.

¹⁰⁸Vichār chaltā hai , kyā karē̃ jō manuṣhyō̃ kō yah samajh mē̃ ā jāē .

¹⁰⁷The thought arises: What should we do so that people can understand these things?

¹⁰⁹Śhiv hī gyān kā sāgar hai .

¹⁰⁸Only Shiva is the Ocean of Knowledge.

¹¹⁰Ātmā kō gyān kā sāgar kaisē kahtē haĩ , jiskō śharīr hī nahī̃ hai .

¹⁰⁹How can a soul who doesn’t have a body be called the Ocean of Knowledge? ¹¹⁰He is definitely the Ocean of Knowledge.

¹¹¹Gyān kā sāgar hai tō jarūr kabhī gyān sunāyā hai tab tō unkō gyān sāgar kahtē haĩ .

¹¹¹Therefore, He must have spoken this knowledge at some time. ¹¹²This is why He is called the Ocean of Knowledge.

¹¹²Aisē hī kyō̃ kahē̃gē .

¹¹³Otherwise, why would they call Him that?

¹¹³Kōī bahut paṛhtē haĩ tō kahā jātā hai yah tō bahut vēd-śhāstra paṛhē haĩ , isliē śhāstrī athavā vidvān kahā jātā hai .

¹¹⁴When someone has studied the Vedas and scriptures a great deal, he is called a scholar of those. ¹¹⁵The Father is called the Authority, the Ocean of Knowledge.

¹¹⁴Bāp kō gyān kā sāgar authority kahā jātā hai .

¹¹⁶He definitely came here and then departed.

¹¹⁵Jarūr hōkar gayē haĩ . ¹¹⁶Pahlē tō pūchhnā chāhiē abhī kaliyug hai yā satyug  ?

¹¹⁷First of all, you should ask people whether it is now the iron age or the golden age.

¹¹⁷Naī duniyā hai yā purānī duniyā  ?

¹¹⁸Is this the old world or the new world?

¹¹⁸Aim object tō tumhārē sāmnē khaṛā hai .

¹¹⁹Your aim and objective is in front of you.

¹¹⁹Yah lakṣhmī-nārāyaṇ agar hōtē tō unhō̃ kā rājya hōtā .

¹²⁰If Lakshmi and Narayan were here, it would be their kingdom.

¹²⁰Yah purānī duniyā , kaṅgālpanā hī nahī̃ hōtā .

¹²¹It wouldn’t be the old world and there would be no poverty.

¹²¹Abhī tō sirph inhō̃ K|kē chitra haĩ .

¹²²Now there are just their images.

¹²²Mandir mē̃ models dikhātē haĩ .

¹²³They show models of them in temples.

¹²³Nahī̃ tō unhō̃ K|kē mahal bagīchē ādi kitnē baṛē-baṛē hōṅgē . ¹²⁴Sirph mandir mē̃ thōṛēhī rahtē hōṅgē .

¹²⁴Otherwise, if they were here, their palaces and gardens would be so huge; they wouldn’t just live in temples.

¹²⁵President kā makān kitnā baṛā hai .

¹²⁵The house of the President is so large.

¹²⁶Dēvī-dēvtā tō baṛē-baṛē mahalō̃ mē̃ rahtē hōṅgē . ¹²⁷Bahut jagah hōgī .

¹²⁶Deities live in huge palaces; they have a lot of land.

¹²⁸Vahā̃ ḍarnē ādi key|kī bāt hī nahī̃ hōtī .

¹²⁷There is no question of fear there.

¹²⁹Sadaiv phulvāṛī rahtī hai . ¹³⁰Kāṇṭē hōtē hī nahī̃ .

¹²⁸There, the flowers are in constant bloom; there are no thorns there.

¹³¹Vah hai hī bagīchā .

¹²⁹That is the garden.

¹³²Vahā̃ tō lakaṛiyā̃ ādi jalātē nahī̃ hōṅgē .

¹³⁰There, they don’t burn any wood etc.

¹³³Lakaṛiyō̃ mē̃ dhuā̃ hōtā hai tō duḥkh feel hōtā hai .

¹³¹Smoke created by burning wood is uncomfortable.

¹³⁴Vahā̃ ham bahut thōṛē ṭukṛē mē̃ rahtē haĩ .

¹³²There, we live in a very small area.

¹³⁵Pīchhē vr̥iddhi kō pātē jātē haĩ .

¹³³Later, expansion takes place.

¹³⁶Bahut achchhē-achchhē bagīchē hōṅgē , khuśhbū ātī rahēgī .

¹³⁴There will be very good gardens filled with fragrance everywhere.

¹³⁷Jaṅgal hōgā hī nahī̃ .

¹³⁵There won’t be any jungles there.

¹³⁸Abhī feeling ātī hai , dēkhtē tō nahī̃ haĩ .

¹³⁶Though you can’t see it, you can now feel it.

¹³⁹Tum dhyān mē̃ baṛē-baṛē mahal ādi dēkh ātē hō , vah tō yahā̃ banā nahī̃ saktē .

¹³⁷You see huge palaces etc. in trance, but you cannot create them here.

¹⁴⁰Sākṣhātkār huā phir gum hō jāyēgā .

¹³⁸You have visions of them and then they disappear.

¹⁴¹Sākṣhātkār kiyā tō hai nā .

¹³⁹You have had visions, have you not?

¹⁴²Rājāyē̃ prince-princess hōṅgē .

¹⁴⁰There will be kings, princes and princesses.

¹⁴³Bahut ramaṇīk svarg hōgā . ¹⁴⁴Jaisē yahā̃ maisūr ādi ramaṇīk haĩ , aisē vahā̃ bahut achchhī havāyē̃ lagtī rahtī haĩ .

¹⁴¹Heaven will be very beautiful, just as Mysore here is very beautiful. ¹⁴²There will be very good air there.

¹⁴⁵Pānī K|kē jharanē bahtē rahtē haĩ .

¹⁴³There will be many waterfalls.

¹⁴⁶Ātmā samajhtī hai ham achchhī-achchhī chījē̃ banāyē̃ . ¹⁴⁷Ātmā kō svarg tō yād ātā hai nā .

¹⁴⁴The soul thinks of making very good things because he remembers heaven.

¹⁴⁸Tum bachchō̃ kō realise hōtā hai - kyā-kyā hōgā , kahā̃ ham rahtē hōṅgē .

¹⁴⁵You children realise what will exist there and where you will live.

¹⁴⁹Is samay yah smr̥iti rahtī hai .

¹⁴⁶You have this awareness at this time.

¹⁵⁰Chitrō̃ kō dēkhō tum kitnē khuśhnasīb hō .

¹⁴⁷Look at the images and see how fortunate you are!

¹⁵¹Vahā̃ duḥkh key|kī kōī bāt nahī̃ hōgī .

¹⁴⁸There will be nothing of sorrow there.

¹⁵²Ham tō svarg mē̃ thē phir nīchē utarē .

¹⁴⁹We were in heaven and have now come down.

¹⁵³Ab phir svarg mē̃ jānā hai .

¹⁵⁰We now have to go to heaven again.

¹⁵⁴Kaisē jāyē̃  ?

¹⁵¹How can we go there?

¹⁵⁵Rassī mē̃ laṭak kar jāyēṅgē kyā  ?

¹⁵²Will you hang on to a rope and go there?

¹⁵⁶Ham ātmāyē̃ tō rahnē vālī haĩ śhāntidhām key|kī .

¹⁵³We souls are residents of the land of peace.

¹⁵⁷Bāp nē smr̥iti dilāī ab tum phir dēvtā ban rahē hō aur dūsrō̃ kō banā rahē hō .

¹⁵⁴The Father has reminded you that you are now becoming deities and are making others the same.

¹⁵⁸Kitnē ghar baiṭhē bhī sākṣhātkār kartē haĩ .

¹⁵⁵So many have visions while sitting at home.

¹⁵⁹Bāndhēliyō̃ nē kabhī dēkhā thōṛēhī hai . ¹⁶⁰Kaisē ātmā kō uchhal ātī hai .

¹⁵⁶Those who are in bondage have never seen Baba, but look how those souls dance!

¹⁶¹Apnā ghar najdīk ānē sē ātmā kō khuśhī hōtī hai .

¹⁵⁷Souls experience happiness as they come closer to their home.

¹⁶²Samajhtē haĩ bābā hamkō gyān dēkar śhrr̥iṅgārnē āyē haĩ .

¹⁵⁸You understand that Baba has come to give you knowledge and to decorate you.

¹⁶³Ākhrīn ēk din akhbārō̃ mē̃ bhī paṛēgā .

¹⁵⁹One day, this will eventually be printed in the newspapers.

¹⁶⁴Abhī tō stuti-nindā , mān-apmān sab sāmnē ātā hai .

¹⁶⁰Now praise and defamation, respect and disrespect, all come in front of you.

¹⁶⁵Jāntē haĩ kalp pahlē bhī aisē huā thā , jō second pās|pass hō gayā , uskā chintan nahī̃ karnā hōtā .

¹⁶¹You know that the same thing happened in the previous cycle too. ¹⁶²You mustn’t worry about what happened a second ago.

¹⁶⁶Akhbārō̃ mē̃ kalp pahlē bhī aisē paṛā thā . ¹⁶⁷Phir puruṣhārth kiyā jātā hai .

¹⁶³It was also printed in the papers in the same way in the previous cycle.

¹⁶⁸Haṅgāmā tō jō huā thā sō hō gayā . ¹⁶⁹Nām tō hō gayā nā .

¹⁶⁴You have to make effort. ¹⁶⁵Whatever upheaval took place, it happened.

¹⁷⁰Phir tum respond kartē hō .

¹⁶⁶At least your name has become known.

¹⁷¹Kōī paṛhtē haĩ , kōī nahī̃ paṛhtē haĩ .

¹⁶⁷You responded to them. ¹⁶⁸Some study and others don’t.

¹⁷²Phursat nahī̃ miltī . ¹⁷³Aur kāmō̃ mē̃ lag jātē haĩ .

¹⁶⁹They don’t have the time; they remain engaged in other work.

¹⁷⁴Abhī tumhārī buddhi mē̃ hai - yah bēhad kā baṛā drama hai .

¹⁷⁰It is now in your intellects that this is a huge unlimited drama.

¹⁷⁵Ṭik-ṭik chaltī rahtī hai , chakra phirtā rahtā hai .

¹⁷¹It continues to tick away as the cycle continues to turn.

¹⁷⁶Ēk second mē̃ jō pās|pass huā phir 5 hazār varṣh bād repeat hōgā .

¹⁷²Whatever happens this second will repeat again after 5000 years.

¹⁷⁷Jō hō gayā second bād khyāl mē̃ ātā hai .

¹⁷³You think about whatever happened a second after it happened.

¹⁷⁸Yah bhūl hō gaī , drama mē̃ nūndh gayā .

¹⁷⁴Any mistake that happens becomes fixed in the drama.

¹⁷⁹Kalp pahlē bhī aisē hī bhūl huī thī , past hō gaī .

¹⁷⁵The same mistake also happened in the previous cycle, and that has now become the past.

¹⁸⁰Ab phir āgē kē liē nahī̃ karē̃gē . ¹⁸¹Puruṣhārth kartē rahtē haĩ .

¹⁷⁶You then tell yourself that you will not do that in the future and that you will continue to make effort.

¹⁸²Tumkō samjhāyā jātā hai ghaṛī-ghaṛī yah bhūl achchhī nahī̃ hai .

¹⁷⁷You have been told that it is not good to make the same mistake over and over again.

¹⁸³Yah karma achchhā nahī̃ hai .

¹⁷⁸Such actions are not good.

¹⁸⁴Dil khātī hōgī - hamsē yah kharāb kām huā .

¹⁷⁹Your conscience would bite if you performed wrong action.

¹⁸⁵Bāp samjhānī dētē haĩ , aisē nahī̃ karō , kiskō duḥkh hōgā .

¹⁸⁰The Father tells you what you must not do because it would cause someone sorrow.

¹⁸⁶Manā kī jātī hai .

¹⁸¹You are forbidden to do that.

¹⁸⁷Bāp batlā dētē haĩ - yah kām nahī̃ karnā , bigar pūchhē chīz uṭhāyā , uskō chōrī kahā jātā hai .

¹⁸²The Father tells you that you mustn’t do that. ¹⁸³If you take something without asking, that is called stealing.

¹⁸⁸Aisē kām mat karō .

¹⁸⁴Don’t perform such actions!

¹⁸⁹Kaḍuvā mat bōlō .

¹⁸⁵Don’t speak bitter words!

¹⁹⁰Ājkal duniyā dēkhō kaisī hai - kōī naukar par gussā kiyā tō vah bhī duśhmanī karnē lag paṛtē haĩ .

¹⁸⁶Look at what the world is like today! ¹⁸⁷If someone becomes angry with his servant, he creates enmity.

¹⁹¹Vahā̃ tō śhēr-bakrī āpas mē̃ kṣhīrkhaṇḍ rahtē haĩ .

¹⁸⁸There, lion and lamb live together like milk and sugar.

¹⁹²Lūnpānī aur kṣhīrkhaṇḍ .

¹⁸⁹There is salt water and there is milk and sugar.

¹⁹³Satyug mē̃ sab manuṣhya ātmāyē̃ āpas mē̃ kṣhīrkhaṇḍ rahtī haĩ . ¹⁹⁴Aur is rāvaṇ key|kī duniyā mē̃ sab manuṣhya lūnpānī haĩ .

¹⁹⁰In the golden age all souls live together like milk and sugar, whereas in this world of Ravan all human beings live together like salt water.

¹⁹⁵Bāp bachchā bhī lūnpānī .

¹⁹¹Even fathers and sons are like salt water.

¹⁹⁶Kām mahāśhatru hai nā .

¹⁹²Lust is the greatest enemy.

¹⁹⁷Kām kaṭārī chalāē ēk-dō kō duḥkh dētē haĩ .

¹⁹³People use the sword of lust and continue to cause one another sorrow.

¹⁹⁸Yah sārī duniyā lūnpānī hai . ¹⁹⁹Satyugī duniyā kṣhīrkhaṇḍ hai .

¹⁹⁴This whole world is like salt water whereas the golden-aged world is like milk and sugar.

²⁰⁰In bātō̃ sē duniyā kyā jānē̃ .

¹⁹⁵What does the world know of these things?

²⁰¹Manuṣhya tō svarg kō lākhō̃ varṣh kah dētē haĩ .

¹⁹⁶People say that heaven is thousands of years old.

²⁰²Tō kōī bāt buddhi mē̃ ā na sakē .

¹⁹⁷Therefore, nothing can enter their intellects.

²⁰³Jō dēvtāyē̃ thē unhō̃ kō hī smr̥iti mē̃ ātā hai .

¹⁹⁸It only enters the intellects of those who were deities.

²⁰⁴Tum jāntē hō yah dēvtā satyug mē̃ thē .

¹⁹⁹You know that those deities existed in the golden age.

²⁰⁵Jisnē 84 janma liē haĩ vahī phir sē ākar paṛhē̃gē aur kāṇṭō̃ sē fool|phūl banē̃gē .

²⁰⁰Those who took 84 births will come again to study and will become flowers from thorns.

²⁰⁶Yah bāp key|kī ēk hī university hai , inkī branches nikaltī rahtī haĩ .

²⁰¹This is the only university of the Father and its branches continue to emerge.

²⁰⁷Khudā jab āyēgā tab unkē khidmatgār banē̃gē , jinkē dvārā khud khudā rājāī sthāpan karē̃gē .

²⁰²When God comes, you become His helpers with whom God Himself establishes a kingdom.

²⁰⁸Tum samajhtē hō ham khudā K|kē khidmatgār haĩ .

²⁰³You understand that you are helpers of God.

²⁰⁹Vah jismānī khidmat kartē haĩ , yah rūhānī .

²⁰⁴Those people do physical service whereas you do spiritual service.

²¹⁰Bābā ham ātmāō̃ kō rūhānī service sikhlā rahē haĩ kyōṅki rūh hī tamōpradhān ban gaī hai .

²⁰⁵Baba is teaching us souls how to do spiritual service because spirits (souls) have become tamopradhan.

²¹¹Phir bābā satōpradhān banā rahē haĩ .

²⁰⁶Baba is once again making you satopradhan.

²¹²Bābā kahtē haĩ māmēkam yād karō tō vikarma vināśh hōṅgē .

²⁰⁷Baba says: Constantly remember Me alone and your sins will be absolved.

²¹³Yah yōg agni hai .

²⁰⁸This is the fire of yoga.

²¹⁴Bhārat kā prāchīn yōg gāyā huā hai nā .

²⁰⁹The ancient yoga of Bharat is remembered.

²¹⁵Artificial yōg tō bahut hō gayē haĩ isliē bābā kahtē haĩ yād kī yātrā kahnā ṭhīk hai .

²¹⁰There are many types of artificial yoga. ²¹¹This is why Baba says that it is all right to call this the pilgrimage of remembrance.

²¹⁶Śhivbābā kō yād kartē-kartē tum śhivpurī mē̃ chalē jāyēṅgē .

²¹²By remembering Shiv Baba, you will go to the land of Shiva.

²¹⁷Vah hai śhivpurī . ²¹⁸Vah viṣhṇupurī . ²¹⁹Yah rāvaṇ purī .

²¹³That is the land of Shiva, the other is the land of Vishnu and this is the land of Ravan.

²²⁰Viṣhṇupurī kē pīchhē hai rām purī .

²¹⁴After the land of Vishnu, it becomes the land of Rama.

²²¹Sūryavanśhī kē bād chandravanśhī haĩ .

²¹⁵After the sun dynasty, there is the moon dynasty.

²²²Yah tō common bāt hai .

²¹⁶That is a common thing.

²²³Ādhākalp satyug-trētā , ādhākalp dvāpar-kaliyug . ²²⁴Abhī tum saṅgam par hō .

²¹⁷For half the cycle, there are the golden and silver ages. ²¹⁸Then, for the other half, there are the copper and iron ages.

²²⁵Yah bhī sirph tum jāntē hō .

²¹⁹You are now at the confluence age.

²²⁶Jō achchhī rīti dhārṇā kartē haĩ , vah dūsrē kō bhī samjhātē haĩ .

²²⁰Only you children know this. ²²¹Those who imbibe this very well will also explain to others.

²²⁷Ham puruṣhōttam saṅgamyug par haĩ .

²²²We are at the auspicious confluence age.

²²⁸Yah kiskī buddhi mē̃ yād rahē tō bhī sārā drama buddhi mē̃ ā jāē .

²²³If they were to keep this in their intellects, the whole drama would also enter their intellects.

²²⁹Parantu kaliyugī dēh K|kē sambandhī ādi yād ātē rahtē haĩ .

²²⁴However, they continue to remember their iron-aged bodily relations.

²³⁰Bāp kahtē haĩ - tumkō yād karnā hai ēk bāp kō .

²²⁵The Father says: You have to remember the one Father.

²³¹Sarv kā sadgati dātā rājyōg sikhlānē vālā ēk hī hai isliē bābā nē samjhāyā hai śhivbābā key|kī hī jayantī hai jō sārī duniyā kō palṭātē haĩ .

²²⁶The Bestower of Salvation for All, who teaches Raj Yoga, is only the One. ²²⁷This is why Baba has explained that it is only with the birth of Shiv Baba that the whole world is changed.

²³²Tum brāhmaṇ hī jāntē hō , abhī ham puruṣhōttam saṅgamyug par haĩ .

²²⁸Only you Brahmins know that you are at the most auspicious confluence age.

²³³Jō brāhmaṇ haĩ unkō hī rachayitā aur rachnā kā gyān buddhi mē̃ hai .

²²⁹Only those who are Brahmins have the knowledge of the Creator and creation in their intellects.

²³⁴Achchhā .

²³⁰Achcha.

²³⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³¹To the sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³²The spiritual Father says namaste to the spiritual children.

²³⁷Dhārṇā kē liē mukhya sār  :

²³³Essence for dharna:

²³⁸1 ) kōī bhī aisā karma nahī̃ karnā hai jissē kisī kō duḥkh hō .

²³⁴ 1. Don’t perform any actions that would cause others sorrow.

²³⁹Kaṛuvē bōl nahī̃ bōlnē haĩ .

²³⁵Don’t speak bitter words.

²⁴⁰Bahut-bahut kṣhīrkhaṇḍ hōkar rahnā hai .

²³⁶Remain very much like milk and sugar.

²⁴¹2 ) kisī bhī dēhdhārī key|kī stuti nahī̃ karnī hai .

²³⁷ 2. Do not defame any bodily being.

²⁴²Buddhi mē̃ rahē hamkō śhivbābā paṛhātē haĩ , us ēk key|kī hī mahimā karnī hai , rūhānī khidmatgār bannā hai .

²³⁸Keep it in your intellect that Shiv Baba is teaching you. ²³⁹Praise that One alone. ²⁴⁰Become spiritual helpers.

²⁴³Vardān  : sarv K|kē guṇ dēkhtē huē svayã mē̃ bāp K|kē guṇō̃ kō dhāraṇ karnē vālē guṇmūrt bhav

²⁴¹Blessing: May you imbibe the Father’s virtues while seeing everyone’s virtues and become an embodiment of virtues.

²⁴⁴Saṅgamyug par jō bachchē guṇō̃ key|kī mālā dhāraṇ kartē haĩ vahī vijay mālā mē̃ ātē haĩ isliē holy hans ban sarv K|kē guṇō̃ kō dēkhō aur ēk bāp K|kē guṇō̃ kō svayã mē̃ dhāraṇ karō , yah guṇmālā sabhī K|kē galē mē̃ paṛī huī hō .

²⁴² At the confluence age, the children who wear a garland of virtues enter the rosary of victory. ²⁴³This is why, you have to become a holy swan and, while seeing everyone’s virtues, you yourself imbibe the Father’s virtues. ²⁴⁴Let this garland of virtues be around everyone’s neck.

²⁴⁵Jō jitnē bāp K|kē guṇ svayã mē̃ dhāraṇ kartē haĩ unkē galē mē̃ utnī baṛī mālā paṛtī hai .

²⁴⁵To the extent that they imbibe the Father’s virtues, accordingly, they have such a big garland around their necks.

²⁴⁶Guṇmālā kō simraṇ karnē sē svayã bhī guṇmūrt ban jātē haĩ .

²⁴⁶By turning the beads of the rosary of virtues, you yourself will become an embodiment of virtues.

²⁴⁷Isī key|kī yādgār mē̃ dēvtāō̃ aur śhaktiyō̃ K|kē galē mē̃ mālā dikhātē haĩ .

²⁴⁷As a memorial of this, a garland has been shown around the necks of the deities and the shaktis (goddesses).

²⁴⁸Slōgan  : sākṣhīpan key|kī sthiti hī yathārth nirṇay kā takht hai .

²⁴⁸Slogan: The stage of a detached observer is the throne for making accurate decisions.

²⁴⁹*** Om Shanti ***