मंगलवार 8 दिसंबर 2020 की दैनिक मुरली

⁰08-12-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/12/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp jō hai , jaisā hai , usē yathārth pahchān kar yād karō , iskē liē apnī buddhi kō viśhāl banāō ' '

¹Essence: Sweet children, recognise the Father accurately as He is and what He is and remember Him. ²For this, make your intellects broad.

²Praśhna  : bāp kō garīb-nivāz kyō̃ kahā gayā hai  ?

³Question: Why is the Father called the Lord of the Poor?

³Uttar  : kyōṅki is samay jab sārī duniyā garīb arthāt duḥkhī ban gaī hai tab bāp āyē haĩ sabkō duḥkh sē chhuṛānē .

⁴Answer: Because, at this time, when the entire world is poor and unhappy, the Father has come to liberate everyone from sorrow.

⁴Bākī kis par taras khākar kapṛē dē dēnā , paisā dē dēnā vah kōī kamāl key|kī bāt nahī̃ .

⁵It is not a big thing to have mercy for someone by giving him food and clothes.

⁵Issē vah kōī sāhūkār nahī̃ ban jātē .

⁶They do not become rich through that.

⁶Aisē nahī̃ maĩ kōī in bhīlō̃ kō paisā dēkar garīb-nivāz kahalāūṅgā .

⁷It is not by giving money to the natives that I can be called the Lord of the Poor.

⁷Maĩ tō garīb arthāt patitō̃ kō , jinmē̃ gyān nahī̃ hai , unhē̃ gyān dēkar pāvan banātā hū̃ .

⁸I make poor souls, that is, impure souls who have no knowledge, pure by giving them knowledge.

⁸Gīt  : yahī bahār hai duniyā kō bhūl jānē key|kī …

⁹Song: This is the season to forget the world!

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē bachchō̃ nē gīt sunā .

¹¹You sweetest children heard the song.

¹¹Bachchē jāntē haĩ gīt tō duniyāvī manuṣhyō̃ nē gāyā hai .

¹²You children know that this song was created by worldly people.

¹²Akṣhar baṛē achchhē haĩ , is purānī duniyā kō bhulānā hai .

¹³Its words are very good: You have to forget this old world.

¹³Āgē aisē nahī̃ samajhtē thē .

¹⁴Previously, you did not understand this.

¹⁴Kaliyugī manuṣhyō̃ kō bhī samajh mē̃ nahī̃ ātā hai ki naī duniyā mē̃ jānā hōgā tō jarūr purānī duniyā kō bhūlnā hōgā .

¹⁵Iron-aged people do not understand that they definitely do have to forget the iron age if they want to go to the new world.

¹⁵Bhal itnā samajhtē haĩ purānī duniyā kō chhōṛnā hai parantu vah samajhtē haĩ ajun bahut samay paṛā hai .

¹⁶Although they understand that they have to leave the old world, they still consider there to be a lot of time left.

¹⁶Naī sō purānī hōgī , yah tō samajhtē haĩ parantu lambā time ḍālnē sē bhūl gayē haĩ .

¹⁷They understand that the new one definitely becomes old, but, by giving it a long duration, they have forgotten this.

¹⁷Tumkō ab smr̥iti dilāī jātī hai , abhī naī duniyā sthāpan hōtī hai isliē purānī duniyā kō bhūlnā hai .

¹⁸You are now being given the awareness that, since the new world is being established, the old world has to be forgotten.

¹⁸Bhūl jānē sē kyā hōgā  ?

¹⁹What will happen by forgetting it?

¹⁹Ham yah śharīr chhōṛ naī duniyā mē̃ jāyēṅgē .

²⁰We will leave our bodies and go to the new world.

²⁰Parantu agyān kāl mē̃ aisī-aisī bātō̃ K|kē arth|earth par kiskā dhyān nahī̃ jātā .

²¹However, on the path of ignorance, people's attention is not drawn to the meaning of these things.

²¹Jis prakār bāp samjhātē haĩ , aisē kōī bhī samjhānē vālā nahī̃ hai .

²²No one can explain to you in the way that the Father does.

²²Tum inkē arth|earth kō samajh saktē hō .

²³You now understand the meaning of this.

²³Yah bhī bachchē jāntē haĩ - bāp hai bahut sādhāraṇ .

²⁴You children also know that the Father is very ordinary.

²⁴Ananya , achchhē-achchhē bachchē bhī pūrā samajhtē nahī̃ haĩ .

²⁵Even very good, special children don't understand this fully.

²⁵Bhūl jātē haĩ ki inmē̃ śhivbābā ātē haĩ .

²⁶They forget that Shiv Baba enters this one.

²⁶Kōī bhī direction dētē haĩ tō samajhtē nahī̃ ki yah śhiv-bābā kā direction hai .

²⁷When a direction is given, they don't understand that it is Shiv Baba's direction.

²⁷Śhivbābā kō sārā din jaisē bhūlē huē haĩ .

²⁸It is as though they forget Shiv Baba throughout the whole day.

²⁸Pūrā na samajhnē kāraṇ vah kām nahī̃ kartē .

²⁹Because of not understanding fully, they do not do the work.

²⁹Māyā yād karnē nahī̃ dētī .

³⁰Maya does not let them remember.

³⁰Sthāī vah yād ṭhahartī nahī̃ .

³¹There isn't that constant remembrance.

³¹Mēhnat kartē-kartē pichhāṛī mē̃ ākhir vah avasthā hōnī jarūr hai .

³²By continuing to make effort, you will definitely have that stage at the end.

³²Aisā kōī bhī nahī̃ jō is samay karmātīt avasthā kō pā lē .

³³There is no one who can reach the karmateet stage at this time.

³³Bāp jō hai , jaisā hai unkō jānnē mē̃ baṛī buddhi chāhiē .

³⁴You need a broad intellect to know the Father as He is and how He is.

³⁴Tumsē pūchhē̃gē bāpdādā garm kapṛē pahantē haĩ  ?

³⁵Some people ask you: Does BapDada wear warm clothes?

³⁵Kahē̃gē dōnō̃ kō paṛē huē haĩ .

³⁶You reply: Both of them are wearing them.

³⁶Śhivbābā kahē̃gē maĩ thōṛēhī garm kapṛē pahanū̃gā .

³⁷Shiv Baba would say: I don't need to wear warm clothes.

³⁷Mujhē ṭhaṇḍī nahī̃ lagtī .

³⁸I don't feel the cold.

³⁸Hā̃ , jismē̃ pravēśh kiyā hai unkō ṭhaṇḍī lagēgī .

³⁹However, the one I have entered feels the cold.

³⁹Mujhē tō na bhūkh , na pyās kuchh nahī̃ lagtā .

⁴⁰I neither feel hungry nor thirsty.

⁴⁰Maĩ tō nirlēp hū̃ .

⁴¹I am immune to all of that.

⁴¹Service kartē huē bhī in sab bātō̃ sē nyārā hū̃ .

⁴²I am immune from all of that, even while doing service.

⁴²Maĩ khātā , pītā nahī̃ hū̃ .

⁴³I don't eat or drink.

⁴³Jaisē ēk sādhū bhī kahtā thā nā , maĩ na khātā hū̃ , na pītā hū̃ . . . . unhōnnē phir artificial vēśh dhāraṇ kar liyā hai .

⁴⁴There was a sage who used to say that he neither ate nor drank; he put on an artificial appearance.

⁴⁴Dēvtāō̃ K|kē nām bhī tō bahutō̃ nē rakhē haĩ .

⁴⁵Many people have names that belong to the deities.

⁴⁵Aur kōī dharm mē̃ dēvī-dēvtā bantē nahī̃ haĩ .

⁴⁶No one becomes a deity in any other religion.

⁴⁶Yahā̃ kitnē mandir haĩ .

⁴⁷There are so many temples here.

⁴⁷Bāhar mē̃ tō ēk śhiv-bābā kō hī māntē haĩ .

⁴⁸Everywhere else they only believe in the one Shiv Baba.

⁴⁸Buddhi bhī kahtī hai father tō ēk hōtā hai .

⁴⁹Still the intellect says that there can be only one Father.

⁴⁹Father sē hī varsā miltā hai .

⁵⁰It is from your father that you receive the inheritance.

⁵⁰Tum bachchō̃ key|kī buddhi mē̃ hai - kalp K|kē is puruṣhōttam saṅgamyug par hī bābā sē varsā miltā hai .

⁵¹It is in the intellects of you children that it is at this most elevated confluence age that you receive an inheritance from Baba.

⁵¹Jab ham sukhdhām mē̃ jātē haĩ tō bākī sab śhāntidhām mē̃ rahtē haĩ .

⁵²When we go to the land of happiness, all others remain in the land of peace.

⁵²Tumhārē mē̃ bhī yah samajh number-vār hai .

⁵³This is understood among you too, numberwise.

⁵³Agar gyān K|kē vichārō̃ mē̃ rahtē haĩ tō unhō̃ K|kē bōl hī vah nikalē̃gē .

⁵⁴Those who keep thinking about knowledge will automatically be able to speak about it.

⁵⁴Tum rūp-basant ban rahē hō - bābā dvārā . ⁵⁵Tum rūp bhī hō aur basant bhī hō .

⁵⁵You are becoming rup and basant (embodiments of yoga and showering knowledge) through Baba.

⁵⁶Duniyā mē̃ aur kōī kah na sakē ki ham rūp-basant haĩ .

⁵⁶You are rup as well as basant. ⁵⁷None in the world can say that they are rup and basant.

⁵⁷Tum abhī paṛh rahē hō , pichhāṛī tak number-vār puruṣhārth anusār paṛh lē̃gē .

⁵⁸You are now studying and will continue until the end, numberwise, according to your efforts.

⁵⁸Śhiv-bābā ham ātmāō̃ kā bāp hai nā .

⁵⁹Shiv Baba is the Father of all souls.

⁵⁹Yah bhī dil sē lagtā tō hai nā .

⁶⁰You feel this in your heart.

⁶⁰Bhakti mārg mē̃ thōṛēhī dil sē lagtā hai .

⁶¹You do not feel it in your heart on the path of devotion.

⁶¹Yahā̃ tum sammukh baiṭhē hō .

⁶²Here, you are personally sitting in front of Him.

⁶²Samajhtē hō bāp phir is samay hī āyēṅgē phir kōī aur samay bāp kō ānē key|kī darkār hī nahī̃ .

⁶³You understand that the Father will only come again at this time and that there is no need for Him to come again at any other time.

⁶³Satyug sē trētā tak ānā nahī̃ hai . ⁶⁴Dvāpar sē kaliyug tak bhī ānē kā nahī̃ hai .

⁶⁴Neither is there any need for Him to come between the golden and silver ages, nor between the copper and iron ages.

⁶⁵Vah ātē hī haĩ kalp K|kē saṅgamyug par .

⁶⁵He comes at the confluence of the cycles.

⁶⁶Bāp hai bhī garīb nivāz arthāt sārī duniyā jō duḥkhī garīb hō jātī hai unkā bāp hai .

⁶⁶The Father is the Lord of the Poor, that is, He is the Father of this whole world which is poor and suffering.

⁶⁷Inkī dil mē̃ kyā hōgā  ?

⁶⁷What is in His heart?

⁶⁸Ham garīb nivāz haĩ . ⁶⁹Sabkā duḥkh athavā garībī miṭ jāē .

⁶⁸I am the Lord of the Poor; everyone's sorrow and poverty should all end.

⁷⁰Vō tō sivāē gyān sē kam hō na sakē .

⁶⁹Sorrow and poverty cannot be reduced except through knowledge.

⁷¹Bākī kapṛā ādi dēnē sē kōī sāhūkār tō nahī̃ ban jāyēṅgē nā .

⁷⁰No one can become rich just by being given clothes and food.

⁷²Karkē garīb kō dēkhnē sē dil hōgī inkō kapṛā dē dē̃ , kyōṅki yād paṛtā hai nā - maĩ garīb nivāz hū̃ .

⁷¹Perhaps, on seeing the poor, I would feel like giving clothes to them because I remember that I am the Lord of the Poor.

⁷³Sāth-sāth yah bhī samajhtā hū̃ - maĩ garīb nivāz kōī in bhīlō̃ kē liē hī nahī̃ hū̃ . ⁷⁴Maĩ garīb nivāz hū̃ jō bilkul hī patit haĩ unhō̃ kō pāvan banātā hū̃ .

⁷²However, at the same time, I also understand that I am not only the Lord of the Poor for them; I am the Lord of the Poor who purifies those who are completely impure.

⁷⁵Maĩ hū̃ hī patit-pāvan .

⁷³I am the Purifier.

⁷⁶Tō vichār chaltā hai , maĩ garīb nivāz hū̃ parantu paisē ādi kaisē dū̃ .

⁷⁴I think about this. ⁷⁵Even though I am the Lord of the Poor, how could I give money?

⁷⁷Paisē ādi dēnē vālē tō duniyā mē̃ bahut haĩ .

⁷⁶There are many in this world who can give money.

⁷⁸Bahut funds nikāltē haĩ , jō phir anāth āśhram mē̃ bhēj dētē haĩ .

⁷⁷They collect a lot of funds which are then donated to orphanages.

⁷⁹Jāntē haĩ anāth rahtē haĩ arthāt jiskō nāth nahī̃ .

⁷⁸They know that to be an orphan means to be someone who has no lord and master.

⁸⁰Anāth mānā garīb .

⁷⁹An orphan means someone who is poor.

⁸¹Tumhārā bhī nāth nahī̃ thā arthāt bāp nahī̃ thā .

⁸⁰You too did not have the Lord, that is, you did not have the Father.

⁸²Tum garīb thē , gyān nahī̃ thā .

⁸¹You were poor because you had no knowledge.

⁸³Jō rūp-basant nahī̃ , vah garīb anāth haĩ .

⁸²Those who are not rup and basant are poor and "anath" (orphans,without anything).

⁸⁴Jō rūp basant haĩ unkō sanāth kahā jātā hai .

⁸³Those who are rup and basant are "sanath" (one who possesses everything).

⁸⁵Sanāth sāhūkār kō , anāth garīb kō kahā jātā hai .

⁸⁴The rich are "sanath" and the poor are "anath".

⁸⁶Tumhārī buddhi mē̃ hai sab garīb haĩ , kuchh unhō̃ kō dē dēvē̃ .

⁸⁵It is in your intellects that all are poor and that we must give them something.

⁸⁷Bāp garīb-nivāz hai tō kahē̃gē aisī chīzē̃ dēvē̃ jissē sadā kē liē sāhūkār ban jāyē̃ .

⁸⁶Because the Father is the Lord of the Poor, He says: Give them something through which they can become wealthy for ever.

⁸⁸Bākī yah kapṛā ādi dēnā tō common bāt hai .

⁸⁷Otherwise, to give clothes etc. is a common thing.

⁸⁹Unmē̃ ham kyō̃ paṛē̃ .

⁸⁸Why should we get involved in that?

⁹⁰Ham tō unkō anāth sē sanāth banā dēvē̃ .

⁸⁹We should change them from orphans to wealthy.

⁹¹Bhal kitnā bhī kōī padmapati hai , parantu vah bhī sab alp-kāl kē liē hai .

⁹⁰Even if someone is a multimillionaire, all of that is temporary.

⁹²Yah hai hī anāthō̃ key|kī duniyā .

⁹¹This is the world of orphans.

⁹³Bhal paisē vālē haĩ , vah bhī alpkāl kē liē .

⁹²Even though there are rich people, all of that is temporary.

⁹⁴Vahā̃ haĩ sadaiv sanāth .

⁹³There, they always belong to the Lord and Master.

⁹⁵Vahā̃ aisē karma nahī̃ kūṭtē .

⁹⁴There, none of them repent for their actions.

⁹⁶Yahā̃ kitnē garīb haĩ .

⁹⁵Here, there are so many poor people.

⁹⁷Jinkō dhan hai , unhō̃ kō tō apnā naśhā chaṛhā rahtā hai - ham svarg mē̃ haĩ .

⁹⁶Those who are wealthy are intoxicated thinking that they are in heaven. ⁹⁷However, you know that that is not so.

⁹⁸Parantu haĩ nahī̃ , yah tum jāntē hō . ⁹⁹Is samay kōī bhī manuṣhya sanāth nahī̃ haĩ , sab anāth haĩ .

⁹⁸You know that at this time no human being is "sanath" (one who belongs to the Lord and Master); all are orphans.

¹⁰⁰Yah paisē ādi tō sab miṭṭī mē̃ mil jānē vālē haĩ .

⁹⁹All the money etc. is going to turn to dust.

¹⁰¹Manuṣhya samajhtē haĩ hamārē pās|pass itnā dhan hai jō putr-pōtrē khātē rahē̃gē . ¹⁰²Paramparā chaltā rahēgā . ¹⁰³Parantu aisē chalnā nahī̃ hai .

¹⁰⁰Human beings think that they have so much wealth that their great grandchildren will be able to use it that it will continue for generations but it will not be like that.

¹⁰⁴Yah tō sab vināśh hō jāyēgā isliē tumkō is sārī purānī duniyā sē vairāgya hai .

¹⁰¹All of it will be destroyed. ¹⁰²That is why you should have disinterest in this entire old world.

¹⁰⁵Tum jāntē hō naī duniyā kō svarg , purānī duniyā kō nark kahā jātā hai .

¹⁰³You know that the new world is called heaven and that the old world is called hell.

¹⁰⁶Hamkō bābā naī duniyā kē liē sāhūkār banā rahē haĩ .

¹⁰⁴Baba is making us wealthy for the new world.

¹⁰⁷Yah purānī duniyā tō khatm hō jānī hai .

¹⁰⁵The old world is going to be destroyed.

¹⁰⁸Bāp kitnā sāhūkār banātē haĩ .

¹⁰⁶The Father is making us so wealthy.

¹⁰⁹Yah lakṣhmī-nārāyaṇ sāhūkār kaisē banē̃  ?

¹⁰⁷How did this Lakshmi and Narayan become so wealthy?

¹¹⁰Kyā kōī sāhūkār sē varsā milā vā laṛāī kī  ?

¹⁰⁸Did they fight for it or did they inherit it from someone rich?

¹¹¹Jaisē dūsrē rājgaddī pātē haĩ , kyā aisē rājgaddī pāī  ?

¹⁰⁹Did they receive the throne in the way other kings receive their throne?

¹¹²Vā karmō̃ anusār yah dhan milā  ?

¹¹⁰Or, did they receive this wealth based on their actions?

¹¹³Bāp kā karma sikhlānā tō bilkul hī nyārā hai .

¹¹¹The way in which the Father teaches us about actions is unique.

¹¹⁴Karm-akarm-vikarm akṣhar bhī clear hai nā .

¹¹²The terms ‘actions’, ‘neutral actions’ and ‘sinful actions’ are completely clear.

¹¹⁵Śhāstrō̃ mē̃ kuchh akṣhar haĩ , āṭē mē̃ namak jitnē rah jātē haĩ .

¹¹³Some words in the scriptures are right, but they are like a pinch of salt in a sackful of flour.

¹¹⁶Kahā̃ itnē krōṛ manuṣhya , bākī 9 lākh rahtē haĩ . ¹¹⁷Quarter percent bhī nahī̃ huā .

¹¹⁴Here, there are millions of human beings whereas there, there are only 900,000. It isn't even a quarter per cent.

¹¹⁸Tō iskō kahā jātā hai āṭē mē̃ namak .

¹¹⁵This is called a pinch of salt in a sackful of flour.

¹¹⁹Duniyā sārī vināśh hō jātī hai .

¹¹⁶The whole world is to be destroyed.

¹²⁰Bahut thōṛē saṅgamyug mē̃ rahtē haĩ .

¹¹⁷Very few remain in the confluence age.

¹²¹Kōī pahlē sē śharīr chhōṛ jātē haĩ . ¹²²Vah phir receive karē̃gē . ¹²³Jaisē mugalī bachchī thī , achchhī thī tō janm bilkul achchhē ghar mē̃ liyā hōgā .

¹¹⁸Some leave their bodies early; they will then receive the others, just as sister Mugli was very good, and so she must have taken birth in a good home.

¹²⁴Number-vār sukh mē̃ hī janma lētē haĩ .

¹¹⁹They take birth, numberwise, in happiness.

¹²⁵Sukh tō unkō dēkhnā hai , thōṛā duḥkh bhī dēkhnā hai .

¹²⁰They have to experience happiness and a little sorrow as well.

¹²⁶Karmātīt avasthā tō kiskī huī nahī̃ hai .

¹²¹No one has attained the karmateet stage.

¹²⁷Janm baṛē sukhī ghar mē̃ jākar lē̃gē .

¹²²They will take birth in very happy homes.

¹²⁸Aisē mat samjhō yahā̃ kōī sukhī ghar haĩ nahī̃ .

¹²³Don't think that there are no happy families here.

¹²⁹Bahut parivār aisē achchhē hōtē haĩ , bāt mat pūchhō .

¹²⁴There are many very good families here, don’t even ask!

¹³⁰Bābā kā dēkhā huā hai .

¹²⁵Baba has seen some.

¹³¹Bahuē̃ ēk hī ghar mē̃ aisē śhānt milāp mē̃ rahtī haĩ jō bas , sabhī sāth mē̃ bhakti kartī haĩ , gītā paṛhtī haĩ . . . . .

¹²⁶The daughters-in-law all live together very peacefully and in unity and do their devotion and read the Gita together.

¹³²Bābā nē pūchhā itnī sab ikaṭṭhī rahtī haĩ , jhagaṛā|jhagṛā ādi nahī̃ hōtā  !

¹²⁷Baba asked: Do all of you stay together and yet not fight?

¹³³Bōlā hamārē pās|pass tō svarg hai , ham sabhī ikaṭṭhē rahtē haĩ . ¹³⁴Kabhī laṛtē-jhagaṛtē nahī̃ haĩ , śhānt mē̃ rahtē haĩ .

¹²⁸They replied: We are in heaven; we all live together and remain peaceful and never fight.

¹³⁵Kahtē haĩ yahā̃ tō jaisē svarg hai tō jarūr svarg past hō gayā hai tab kahnē mē̃ ātā hai nā ki yahā̃ tō jaisē svarg lagā paṛā hai .

¹²⁹They say that it is like being in heaven. ¹³⁰That means that heaven definitely used to be here; that is why it is referred to in this way.

¹³⁶Parantu yahā̃ tō bahutō̃ kā svabhāv svargvāsī bannē kā dikhāī nahī̃ dētā . ¹³⁷Dās-dāsiyā̃ bhī tō bannē haĩ nā . ¹³⁸Yah rājdhānī sthāpan hōtī hai .

¹³¹However, there are many here who do not have the nature of being like residents of heaven; maids and servants, maids also have to be created, the kingdom is being established.

¹³⁹Bākī jō brāhmaṇ bantē haĩ vah daivī gharānē mē̃ ānē vālē haĩ . ¹⁴⁰Parantu number-vār haĩ .

¹³²Those who become Brahmins are the ones who will come into the deity kingdom, but it is numberwise.

¹⁴¹Kōī tō bahut mīṭhē hōtē haĩ , sabkō pyār kartē rahē̃gē .

¹³³Some are very sweet and are very loving to everyone.

¹⁴²Kabhī kiskō gussā nahī̃ karē̃gē .

¹³⁴They never become angry with anyone.

¹⁴³Gussā karnē sē duḥkh hōtā hai .

¹³⁵By becoming angry, you experience sorrow.

¹⁴⁴Jō mansā-vāchā-karmaṇā kiskō duḥkh hī dētē rahtē haĩ - unkō kahā jātā hai duḥkhī ātmā .

¹³⁶Those who continue to cause sorrow for others through their thoughts, words and deeds are called sorrowful souls.

¹⁴⁵Jaisē puṇya ātmā , pāp ātmā kahtē haĩ nā .

¹³⁷It is said: Charitable souls and sinful souls.

¹⁴⁶Śharīr kā nām lētē haĩ kyā  ?

¹³⁸Do they use the names of the bodies?

¹⁴⁷Vāstav mē̃ ātmā hī bantī hai , sab pāp ātmāyē̃ bhī ēk jaisī nahī̃ hōtī haĩ .

¹³⁹In reality, it is souls that become that. ¹⁴⁰Not all sinful souls are the same.

¹⁴⁸Puṇya ātmā bhī sab ēk jaisī nahī̃ hōtī .

¹⁴¹Charitable souls are not the same either.

¹⁴⁹Number-vār puruṣhārth anusār hōtē haĩ .

¹⁴²They are all numberwise according to their efforts.

¹⁵⁰Student khud samajhtē hōṅgē nā ki hamārē characters , avasthā kaisī hai  ? ¹⁵¹Ham kaisē chaltē haĩ  ?

¹⁴³Students understand themselves as to what their character and stage are like and how they interact with others.

¹⁵²Sabkō mīṭhā bōltē haĩ  ?

¹⁴⁴Do we speak sweetly to everyone?

¹⁵³Kōī kuchh kahē ham ulṭā-sulṭā javāb tō nahī̃ dētē haĩ  ?

¹⁴⁵Even when someone says something, do I reply in a bad manner?

¹⁵⁴Bābā kō kaī bachchē kahtē haĩ - bachchō̃ par gussā ā jātā hai .

¹⁴⁶Some children tell Baba that they become angry with their children.

¹⁵⁵Bābā kahtē haĩ jitnā hō sakē pyār sē kām lō|low .

¹⁴⁷Baba says: As much as possible, handle every situation with love.

¹⁵⁶Nirmōhī bhī bannā chāhiē .

¹⁴⁸Some children cause a lot of problems.

¹⁵⁷Yah tō tum bachchē samajhtē hō - hamkō yah lakṣhmī-nārāyaṇ bannā hai .

¹⁴⁹You also have to become free from attachment. ¹⁵⁰You children understand that you want to become like Lakshmi and Narayan.

¹⁵⁸Aim object sāmnē khaṛī hai .

¹⁵¹Your aim and objective is standing in front of you.

¹⁵⁹Kitnī ūñch aim object hai .

¹⁵²It is such a high aim and objective!

¹⁶⁰Paṛhānē vālā bhī highest hai nā .

¹⁵³The One who is teaching you is also the highest.

¹⁶¹Śhrīkr̥iṣhṇa key|kī mahimā kitnī gātē haĩ - sarvguṇ sampann , 16 kalā sampann . . . . . ab tum bachchē jāntē hō ham vah ban rahē haĩ .

¹⁵⁴They sing a great deal of praise of Shri Krishna, that he is full of all virtues and 16 celestial degrees full. ¹⁵⁵Now, you children know that we are becoming that.

¹⁶²Tum yahā̃ āyē hī hō yah bannē kē liē .

¹⁵⁶You have come here to become that.

¹⁶³Tumhārī yah sachchī satya nārāyaṇ kī kathā hai hī nar sē nārāyaṇ bannē key|kī .

¹⁵⁷Your story of becoming true Narayan is the story of becoming Narayan from an ordinary human being.

¹⁶⁴Amarkathā hai amarpurī jānē key|kī .

¹⁵⁸The story of immortality is to go to the land of immortality.

¹⁶⁵Kōī sannyāsī ādi in bātō̃ kō nahī̃ jāntē .

¹⁵⁹None of the sannyasis etc. are aware of any of these things.

¹⁶⁶Kōī bhī manuṣhya mātra kō gyān kā sāgar vā patit-pāvan nahī̃ kahē̃gē .

¹⁶⁰No human being can be called the Ocean of Knowledge or the Purifier.

¹⁶⁷Jabki sārī sr̥iṣhṭi hī patit hai tō ham patit-pāvan kiskō kahē̃  ?

¹⁶¹When the whole world is impure, whom could we call the Purifier?

¹⁶⁸Yahā̃ kōī puṇya ātmā hō na sakē .

¹⁶²No one here can be a charitable soul.

¹⁶⁹Bāp samjhātē haĩ - yah duniyā patit hai .

¹⁶³The Father explains that this world is impure.

¹⁷⁰Śhrīkr̥iṣhṇa hai avval number .

¹⁶⁴Shri Krishna is number one.

¹⁷¹Unkō bhī bhagvān nahī̃ kah saktē .

¹⁶⁵He cannot be called God.

¹⁷²Janm-maraṇ rahit ēk hī nirākār bāp hai .

¹⁶⁶Only the one incorporeal Father is free from birth and re-birth.

¹⁷³Gāyā jātā hai śhiv paramātmāē namaḥ , brahmā-viṣhṇu-śhaṅkar kō dēvtā kah phir śhiv kō paramātmā kahtē haĩ .

¹⁶⁷It is sung: Salutations to the Supreme Soul, Shiva. ¹⁶⁸Brahma, Vishnu and Shankar are called deities and Shiva is called the Supreme Soul.

¹⁷⁴Tō śhiv sabsē ūpar huā nā .

¹⁶⁹Therefore, Shiva is above everyone else.

¹⁷⁵Vah hai sabkā bāp .

¹⁷⁰He is the Father of all.

¹⁷⁶Varsā bhī bāp sē milnā hai , sarvavyāpī kahnē sē varsā nahī̃ miltā hai .

¹⁷¹The inheritance is received from the Father. ¹⁷²By saying that He is omnipresent, you cannot receive the inheritance.

¹⁷⁷Bāp svarg key|kī sthāpanā karnē vālā hai tō jarūr svarg kā hī varsā dēgē .

¹⁷³The Father is the One who establishes heaven and so He will definitely give you the inheritance of heaven.

¹⁷⁸Yah lakṣhmī-nārāyaṇ haĩ number one .

¹⁷⁴Lakshmi and Narayan are number one.

¹⁷⁹Paṛhāī sē yah pad pāyā .

¹⁷⁵They attained that status through this study.

¹⁸⁰Bhārat kā prāchīn yōg kyō̃ nahī̃ maśhhūr hōgā . ¹⁸¹Jissē manuṣhya viśhva kā mālik bantē haĩ uskō kahtē haĩ sahaj yōg , sahaj gyān .

¹⁷⁶Why would the ancient yoga of Bharat not be famous, since it is through this that human beings become the masters of the world? ¹⁷⁷This is called easy yoga and easy knowledge.

¹⁸²Hai bhī bahut sahaj , ēk hī janm K|kē puruṣhārth sē kitnī prāpti hō jātī hai .

¹⁷⁸It truly is very easy. ¹⁷⁹By making effort for one birth, you attain so much.

¹⁸³Bhakti mārg mē̃ tō janm by janm ṭhōkarē̃ khātē āyē , miltā tō kuchh bhī nahī̃ .

¹⁸⁰On the path of devotion, you were stumbling along for birth after birth and you received nothing.

¹⁸⁴Yah tō ēk hī janm mē̃ miltā hai isliē sahaj kahā jātā hai .

¹⁸¹Here, you receive so much in one birth and that is why it is called easy.

¹⁸⁵Second mē̃ jīvanmukti kahā jātā hai .

¹⁸²It is said, “Liberation-in-life in a second”.

¹⁸⁶Ājkal tō dēkhō kaisē-kaisē invention nikāltē rahtē haĩ .

¹⁸³Nowadays, they invent amazing things. ¹⁸⁴It is the wonder of science.

¹⁸⁷Science kā bhī wonder hai .

¹⁸⁵Look at what the wonder of silence is.

¹⁸⁸Silence kā bhī wonder dēkhō kaisā hai  ?

¹⁸⁶You can see so much of that, whereas here, there is nothing.

¹⁸⁹Vah sab kitnā dēkhnē mē̃ ātā hai . ¹⁹⁰Yahā̃ kuchh nahī̃ hai .

¹⁸⁷You are just sitting in silence and you also go to work.

¹⁹¹Tum śhānti mē̃ baiṭhē hō , naukrī ādi bhī kartē hō , hath kār|car ḍē|day . . . aur ātmā key|kī dil yār taraph , āśhik māśhūk bhī gāyē huē haĩ nā .

¹⁸⁸However, while working with your hands, your heart is with your Beloved. ¹⁸⁹The lover and beloved are also remembered.

¹⁹²Vah ēk dō key|kī śhakla par āśhik hōtē haĩ , vikār key|kī bāt nahī̃ rahtī .

¹⁹⁰They are attracted by each other's face; there is no question of vice there.

¹⁹³Kahā̃ bhī baiṭhē yād ā jāyēṅgē .

¹⁹¹Wherever they may be sitting, they remember one another.

¹⁹⁴Rōṭī khātē rahē̃gē bas sāmnē unkō dēkhtē rahē̃gē .

¹⁹²Even while eating a chapatti, they would continue to see the other one in front of them.

¹⁹⁵Ant mē̃ tumhārī yah avasthā hō jāyēgī .

¹⁹³At the end, your stage will be like that.

¹⁹⁶Bas bāp kō hī yād kartē rahē̃gē .

¹⁹⁴You will continue to remember only the Father.

¹⁹⁷Achchhā .

¹⁹⁵Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁶To the sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁷The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sāraḥ

¹⁹⁸Essence for dharna:

²⁰¹1 ) rūp-basant ban mukh sē sadā sukhdāī bōl bōlnē haĩ , duḥkhdāī nahī̃ bannā hai .

¹⁹⁹ 1. Become rup and basant and continually speak words that give happiness. ²⁰⁰Do not cause sorrow for others.

²⁰²Gyān K|kē vichārō̃ mē̃ rahnā hai , mukh sē gyān ratna hī nikālnē haĩ .

²⁰¹Keep thinking about knowledge and only let jewels of knowledge emerge from your mouth.

²⁰³2 ) nirmōhī bannā hai , har ēk sē pyār sē kām lēnā hai , gussā nahī̃ karnā hai . ²⁰⁴Anāth kō sanāth banānē key|kī sēvā karnī hai .

²⁰² 2. Become free from attachment. ²⁰³Interact with everyone with love and don't become angry. ²⁰⁴Do the service of making orphans into those who belong to the Lord and Master.

²⁰⁵Vardān  : apavitratā K|kē nām niśhān kō bhī samāpt kar his holiness kā title prāpt karnē vālē holy hans bhav

²⁰⁵Blessing: May you become a holy swan and claim the title of “his holiness” by finishing all name and trace of impurity.

²⁰⁶Jaisē hans kabhī bhī kaṅkaṛ nahī̃ chugtē , ratna dhāraṇ kartē haĩ . ²⁰⁷Aisē holy hans kisī K|kē avguṇ arthāt kaṅkaḍ kō dhāraṇ nahī̃ kartē .

²⁰⁶ Just as a swan never picks up stones, but selects jewels, in the same way, holy swans never imbibe any defects, that is, any stones.

²⁰⁸Vē|way vyarth aur samarth kō alag kar vyarth kō chhōṛ dētē haĩ , samarth kō apnā lētē haĩ .

²⁰⁷They separate the wasteful from the powerful and put aside the wasteful and adopt the powerful.

²⁰⁹Aisē holy hans hī pavitra śhuddha ātmāyē̃ haĩ , unkā āhār , vyavahār sab śhuddha hōtā hai .

²⁰⁸Such holy swans are clean and pure souls and their diet and their relationships are pure.

²¹⁰Jab aśhuddhi arthāt apavitratā kā nām niśhān bhī samāpt hō jāē tab bhaviṣhya mē̃ his holiness kā title prāpt hō isliē kabhī galatī|galtī sē bhī kisī K|kē avguṇ dhāraṇ nahī̃ karnā .

²⁰⁹When all name and trace of uncleanliness, that is, impurity is finished, you then claim the title of “his holiness” in the future, and so, never imbibe anyone’s defects even by mistake.

²¹¹Slōgan  : sarvanśh tyāgī vah hai jō purānē svabhāv saṅskār K|kē vanśh kā bhī tyāg kartā hai .

²¹⁰Slogan: A complete renunciate is one who also renounces all progeny of old nature and sanskars.

²¹¹*** Om Shanti ***