रविवार 13 दिसंबर 2020 की दैनिक मुरली

⁰13-12-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-03-87 madhuban

⁰ 13/12/20 Madhuban Avyakt BapDada Om Shanti 18/03/87

¹Sachchē rūhānī āśhik key|kī niśhāniyā̃

¹Signs of a true spiritual lover.

²Āj rūhānī māśhūk apnē rūhānī āśhik ātmāō̃ sē milnē kē liē āyē haĩ .

²Today, the spiritual Beloved has come to meet you souls, His spiritual lovers.

³Sārē kalp mē̃ is samay hī rūhānī māśhūk aur āśhikō̃ kā milan hōtā hai .

³It is only at this time in the whole cycle that the meetings of the spiritual Beloved and the spiritual lovers take place.

⁴Bāpdādā apnē har ēk āśhik ātmā kō dēkh harṣhit hōtē haĩ - kaisē rūhānī ākarṣhaṇ sē ākarṣhit hō apnē sachchē māśhūk kō jān liyā , pā liyā hai  !

⁴BapDada is pleased to see each and every soul who is His lover and has been attracted by spiritual attraction and has recognised his or her true Beloved and attained Him.

⁵Khōyē huē āśhik kō dēkh māśhūk bhī khuśh hōtē haĩ ki phir sē apnē yathārth ṭhikānē par pahũch gayē .

⁵Seeing you lovers who were lost, the Beloved is also pleased that you have once again reached your correct destination.

⁶Aisā sarv prāpti karānē vālā māśhūk aur kōī mil nahī̃ saktā .

⁶You would not be able to find any other beloved who could enable you to experience all attainments.

⁷Rūhānī māśhūk sadā apnē āśhikō̃ sē milnē kē liē kahā̃ ātē haĩ  ?

⁷Where does the spiritual Beloved come in order to meet His spiritual lovers?

⁸Jaisā śhrēṣhṭh māśhūk aur āśhik haĩ , aisē hī śhrēṣhṭh sthān par milnē kē liē ātē haĩ .

⁸Just as you lovers and the Beloved are elevated, so, He comes to meet you at an elevated place too.

⁹Yah kaunsā sthān hai jahā̃ milan manā rahē hō  ?

⁹What is this place where you are celebrating a meeting?

¹⁰Isī sthān kō jō bhī kahō , sarv nām is sthān kō dē saktē haĩ .

¹⁰You can call this place by whatever name you want.

¹¹Vaisē milnē K|kē sthān jō ati priya lagtē haĩ vah kaun-sē hōtē haĩ  ?

¹¹Generally speaking, what are the best meeting places that are loved by all?

¹²Milan yā phūlō̃ K|kē bagīchē mē̃ hōtā hai vā sāgar K|kē kinārē par milnā hōtā hai , jiskō āp lōg bīch ( samudra kā kinārā ) kahtē hō .

¹²A meeting takes place either in a flower garden or on the shore of an ocean, which you call the beach. ¹³So, where are you now sitting?

¹³Tō ab kahā̃ baiṭhē hō  ? ¹⁴Gyān sāgar K|kē kinārē rūhānī milan K|kē sthān par baiṭhē hō .

¹⁴You are sitting on the shore of the Ocean of knowledge, at a spiritual meeting place.

¹⁵Rūhānī vā godly garden ( allāh kā bagīchā ) hai .

¹⁵It is a spiritual and Godly garden.

¹⁶Aur tō anēk prakār K|kē bagīchē dēkhē haĩ lēkin aisā bagīchā jahā̃ harēk ēk dō sē jyādā khilē huē fool|phūl hai , ēk-ēk śhrēṣhṭh sundartā sē apnī khuśhbū dē rahē haĩ - aisā bagīchā hai .

¹⁶You have all seen the many other types of garden, but this is a garden where every flower is more in bloom than the others and each one is giving its own very beautiful fragrance.

¹⁷Isī bīch par bāpdādā vā māśhūk milnē ātē haĩ .

¹⁷It is on this beach that BapDada, the Beloved, comes to meet His lovers.

¹⁸Vah anēk bīch dēkhī̃ , lēkin aisī bīch kab dēkhī jahā̃ gyān sāgar K|kē snēh key|kī laharē̃ , śhakti key|kī laharē̃ , bhinn-bhinn laharē̃ laharāē sadā kē liē refresh kar dētī haĩ  ?

¹⁸You have seen those beaches, of which there are many, but have you ever seen a beach where the different waves of love, power and many other different waves of the Ocean of Knowledge constantly refresh you?

¹⁹Yah sthān pasand hai nā  ?

¹⁹You like this place, do you not?

²⁰Svachchhatā bhī hai aur ramaṇīktā bhī hai .

²⁰There is cleanliness and also enjoyment.

²¹Sundartā bhī hai .

²¹There is also beauty.

²²Itnī hī prāptiyā̃ bhī haĩ .

²²There are also just as many attainments.

²³Aisā manōrañjan kā viśhēṣh sthān āp āśhikō̃ kē liē māśhūk nē banāyā hai jahā̃ ānē sē muhabbat key|kī lakīr K|kē andar pahũchtē hī anēk prakār key|kī mēhnat sē chhūṭ jātē .

²³The Beloved has created such a special place for the entertainment of you lovers that, as soon as you arrive here within the line (boundary) of love, you are liberated from many types of effort.

²⁴Sabsē baṛī mēhnat - natural yād kī , vah sahaj anubhav kartē hō aur kaunsī mēhnat sē chhūṭtē hō  ?

²⁴You experience the greatest effort of natural remembrance to be very easy. ²⁵What other efforts are you liberated from?

²⁵Laukik job ( naukrī ) sē bhī chhūṭ jātē hō .

²⁶You are liberated from your lokik jobs.

²⁶Bhōjan banānē sē bhī chhūṭ jātē hō .

²⁷You are also liberated from cooking.

²⁷Sab banā banāyā miltā hai nā .

²⁸You receive everything ready made, do you not?

²⁸Yād bhī svataḥ anubhav hōtī .

²⁹You also experience remembrance to be natural.

²⁹Gyān ratnō̃ key|kī jhōlī bhī bhartī rahtī .

³⁰Your aprons also continue to become filled with the jewels of knowledge.

³⁰Aisē sthān par jahā̃ mēhnat sē chhūṭ jātē hō aur muhabbat mē̃ līn hō jātē hō .

³¹You come to such a place where you are liberated from making effort and become absorbed in love.

³¹Vaisē bhī snēh key|kī niśhānī viśhēṣh yahī gāī jātī ki dō , dō na rahē̃ lēkin dō milkar ēk hō jāē̃ .

³²Generally, the special sign of love is that the two no longer remain two, but the two merge and become one.

³²Iskō hī samā jānā kahtē haĩ .

³³This is called merging.

³³Bhaktō̃ nē isī snēh key|kī sthiti kō samā jānā vā līn hōnā kah diyā hai .

³⁴Devotees have taken this stage of becoming absorbed in love as becoming merged or united.

³⁴Vō lōg līn hōnē kā arth|earth nahī̃ samajhtē .

³⁵Those people do not understand the meaning of being lost in love.

³⁵Lav|love mē̃ līn hōnā - yah sthiti hai lēkin sthiti kē badlē unhōnnē ātmā K|kē astitva kō sadā kē liē samāpt karnā samajh liyā hai .

³⁶There is the stage of becoming merged in love, but they have taken that to mean that the identities of the souls are finished for all time.

³⁶Samā jānā arthāt samān ban jānā .

³⁷To become merged means to become equal.

³⁷Jab bāp K|kē vā rūhānī māśhūk K|kē milan mē̃ magna hō jātē hō tō bāp samān bannē athavā samā jānē arthāt samān bannē kā anubhav kartē hō .

³⁸When you become lost in love while meeting the Father and the spiritual Beloved, you experience becoming equal to the Father, that is, merging with Him.

³⁸Isī sthiti kō bhaktō̃ nē samā jānā kahā hai .

³⁹Devotees have referred to this stage as becoming merged.

³⁹Līn bhī hōtē hō , samā bhī jātē hō .

⁴⁰You become absorbed and you become merged.

⁴⁰Lēkin yah milan K|kē muhabbat K|kē sthiti key|kī anubhūti hai . ⁴¹Samjhā  !

⁴¹However, this is to experience the stage of being lost in love whilst meeting Him.

⁴²Isliē bāpdādā apnē āśhikō̃ kō dēkh rahē haĩ .

⁴²Do you understand? ⁴³So, BapDada is seeing His lovers.

⁴³Sachchē āśhik arthāt sadā āśhik , natural ( svataḥ ) āśhik .

⁴⁴A true lover means one who is a constant lover, a natural lover.

⁴⁴Sachchē āśhik key|kī viśhēṣhatāyē̃ jāntē bhī hō .

⁴⁵You also know the specialities of those who are true lovers.

⁴⁵Phir bhī uskī mukhya niśhāniyā̃ haĩ  :

⁴⁶Nevertheless, their main signs are:

⁴⁶Pahlī niśhānī - ēk māśhūk dvārā sarv sambandhō̃ key|kī samay pramāṇ anubhūti karnā .

⁴⁷First sign: To experience all relationships with the one Beloved according to the time.

⁴⁷Māśhūk ēk hai lēkin ēk kē sāth sarv sambandh haĩ .

⁴⁸The Beloved is just one, but you have all relationships with the One.

⁴⁸Jō sambandh chāhē̃ aur jis samay jis sambandh key|kī āvaśhyaktā hai , us samay us sambandh K|kē rūp sē prīti key|kī rīti dvārā anubhav kar saktē hō .

⁴⁹Whatever relationship you want and whatever relationship you need at any particular time, you can experience that relationship by fulfilling the responsibility of love.

⁴⁹Tō pahlī niśhānī hai - sarv sambandhō̃ key|kī anubhūti .

⁵⁰So, the first sign is the experience of all relationships.

⁵⁰' sarv ' śhabda kō underline karnā .

⁵¹Underline the word "all", not just a relationship.

⁵¹Sirph sambandh nahī̃ . ⁵²Kaī aisē naṭkhaṭ āśhik bhī haĩ jō samajhtē haĩ sambandh tō juṭ gayā hai . ⁵³Lēkin sarv sambandh juṭē haĩ  ?

⁵²There are also some mischievous lovers who believe that they have forged a relationship, but have all their relationships been forged with Him?

⁵⁴Aur dūsrī bāt - samay par sambandh key|kī anubhūti hōtī hai  ?

⁵³Secondly, are you able to experience that relationship at a time of need?

⁵⁵Knowledge K|kē ādhār par sambandh hai vā dil key|kī anubhūti sē sambandh hai  ?

⁵⁴Is your relationship on the basis of knowledge or on the basis of the experience in your heart?

⁵⁶Bāpdādā sachchī dil par rāzī hai .

⁵⁵BapDada is pleased with honest hearts.

⁵⁷Sirph tīvr dimāg vālō̃ par rāzī nahī̃ , lēkin dilārām dil par rāzī hai isliē dil kā anubhav dil jānē , dilārām jānē .

⁵⁶He is not pleased with those who just have sharp intellects, but the Comforter of Hearts is pleased with their heart. ⁵⁷This is why only the heart and the Comforter of Hearts know the experience of the heart.

⁵⁸Samānē kā sthān dil kahā jātā hai , dimāg nahī̃ .

⁵⁸The heart, not the head, is the place of merging.

⁵⁹Knowledge kō samānē kā sthān dimāg hai , lēkin māśhūk kō samānē kā sthān dil hai .

⁵⁹The head is the place to merge knowledge, but the heart, not the head, is the place to merge your Beloved.

⁶⁰Māśhūk āśhikō̃ key|kī bātē̃ hī sunāyēṅgē nā . ⁶¹Kōī-kōī āśhik dimāg jyādā chalātē lēkin dil sē dimāg key|kī mēhnat ādhī hō jātī hai .

⁶⁰The place to merge knowledge is the head, but the place to merge the Beloved is the heart. ⁶¹The Beloved would only tell you things about His lovers, would He not?

⁶²Jō dil sē sēvā kartē vā yād kartē , unhō̃ key|kī mēhnat cum|kam aur santuṣhṭatā jyādā hōtī aur jō dil K|kē snēh sē nahī̃ yād kartē , sirph knowledge K|kē ādhār par dimāg sē yād kartē vā sēvā kartē , unhō̃ kō mēhnat jyādā karnī paṛtī , santuṣhṭatā cum|kam hōtī .

⁶²Some lovers use their head a lot, but when working with the heart, that labour of the head is halved. ⁶³Those who do service and have remembrance in their hearts don’t have to work so hard and have greater contentment than those who do not have remembrance with love in their hearts. ⁶⁴Those who simply remember and do service with their heads on the basis of knowledge have to work hard and are less content.

⁶³Chāhē saphaltā bhī hō jāē , tō bhī dil key|kī santuṣhṭatā kam hōgī .

⁶⁵Even if there is success, the contentment in their hearts would be less.

⁶⁴Yahī sōchtē rahē̃gē - huā tō achchhā , lēkin phir , phir bhī … kartē rahē̃gē aur dil vālē sadā santuṣhṭatā K|kē gīt gātē rahē̃gē .

⁶⁶They would continue to think, "Whatever happened was good, but nevertheless... nevertheless....", whereas those who work from their hearts constantly sing songs of contentment.

⁶⁵Dil key|kī santuṣhṭatā K|kē gīt , mukh key|kī santuṣhṭatā K|kē gīt nahī̃ .

⁶⁷They sing songs of contentment from their hearts, not just songs of contentment in words.

⁶⁶Sachchē āśhik dil sē sarv sambandhō̃ key|kī samay pramāṇ anubhūti kartē haĩ .

⁶⁸True lovers experience all relationships with their hearts according to the time.

⁶⁷Dūsrī niśhānī - sachchē āśhik her|har paristhiti mē̃ , her|har karma mē̃ sadā prāpti key|kī khuśhī mē̃ hōṅgē .

⁶⁹Second sign: A true lover would always have the happiness of attainment in every situation and in every action.

⁶⁸Ēk hai anubhūti , dūsrī hai ussē prāpti .

⁷⁰One is the experience and the other is the attainment from that.

⁶⁹Kaī anubhūti bhī kartē haĩ ki hā̃ , mērā bāp bhī hai , sājan bhī hai . ⁷⁰Bachchā bhī hai lēkin prāpti jitnī chāhtē utnī nahī̃ hōtī hai .

⁷¹Some have the experience: "Yes, He is my Father and also my Bridegroom and Child, but I am not able to have as much attainment as I want."

⁷¹Bāp hai , lēkin varsē K|kē prāpti key|kī khuśhī nahī̃ rahtī .

⁷²He is the Father, but there isn't the happiness of attainment of the inheritance.

⁷²Anubhūti kē sāth sarv sambandhō̃ dvārā prāpti kā bhī anubhav hō .

⁷³As well as that experience, let there also be the experience of the attainment through having all relationships.

⁷³Jaisē - bāp K|kē sambandh dvārā sadā varsē K|kē prāpti key|kī mahsūstā hō , bharpūrtā hō .

⁷⁴For instance, in the relationship of the Father, let there always be the experience of the attainment of the inheritance; let there be the feeling of fullness.

⁷⁴Satgurū dvārā sadā vardānō̃ sē sampann sthiti kā vā sadā sampann svarūp kā anubhav hō .

⁷⁵Through the Satguru, let there constantly be the experience of a complete and perfect stage and a perfect form through blessings.

⁷⁵Tō prāpti kā anubhav bhī āvaśhyak hai .

⁷⁶So the experience of attainment is also essential.

⁷⁶Vah hai sambandhō̃ kā anubhav , yah hai prāptiyō̃ kā anubhav .

⁷⁷One is the experience of relationships and the other is the experience of attainments.

⁷⁷Kaīyō̃ kō sarv prāptiyō̃ kā anubhav nahī̃ hōtā .

⁷⁸Some don't experience all attainments.

⁷⁸Master sarvśhaktivān hai lēkin samay par śhaktiyō̃ key|kī prāpti nahī̃ hōtī .

⁷⁹You are master almighty authorities, but there isn't the attainment of powers at the right time.

⁷⁹Prāpti key|kī anubhūti nahī̃ tō prāpti mē̃ bhī kamī hai .

⁸⁰If there isn't the experience of attainment, then there is also some lack of attainment.

⁸⁰Tō anubhūti kē sāth prāpti svarūp bhī banē̃ - yah hai sachchē āśhik key|kī niśhānī .

⁸¹So, as well as experience, you also need to become an embodiment of attainment: this is a sign of a true lover.

⁸¹Tīsrī niśhānī - jis āśhik kō anubhūti hai , prāpti bhī hai vah sadā tr̥ipt rahē̃gē , kisī bhī bāt mē̃ aprāpta ātmā nahī̃ lagēgī .

⁸²Third sign: The lovers who have the experience and also the attainment through that relationship are alwayssatisfied; they never feel themselves to be souls who are lacking anything in any situation.

⁸²Tō , ' tr̥ipti ' - yah āśhik key|kī viśhēṣhtā hai .

⁸³So satisfaction is the speciality of these lovers.

⁸³Jahā̃ prāpti hai , vahā̃ tr̥ipti jarūr hai .

⁸⁴Where there is attainment, there is definitely satisfaction.

⁸⁴Agar tr̥ipt nahī̃ tō avaśhya prāpti mē̃ kamī hai aur prāpti nahī̃ tō sarv sambandhō̃ key|kī anubhūti mē̃ kamī hai .

⁸⁵If you are not satisfied, something is definitely lacking in your attainment and, where there is no attainment, something is also missing when it comes to experiencing all relationships.

⁸⁵Tō 3 niśhāniyā̃ hai - anubhūti , prāpti aur tr̥ipti . ⁸⁶Sadā tr̥ipt ātmā .

⁸⁶So, the three signs are: experience, attainment and satisfaction, a constantly satisfied soul.

⁸⁷Jaisā bhī samay hō , jaisā bhī vāyumaṇḍal hō , jaisē bhī sēvā K|kē sādhan hō̃ , jaisē bhī sēvā K|kē saṅgaṭhan K|kē sāthī hō̃ lēkin her|har hall|hāl mē̃ , her|har chāl mē̃ tr̥ipt hō̃ .

⁸⁷Whatever the time, atmosphere, facilities for doing service, companions in the gathering of service, in every situation and in every activity, you must always remain satisfied.

⁸⁸Aisē sachchē āśhik hō nā  ?

⁸⁸You are such true lovers, are you not?

⁸⁹Tr̥ipt ātmā mē̃ kōī had key|kī ichchhā nahī̃ hōgī .

⁸⁹A satisfied soul will never have any limited desires.

⁹⁰Vaisē dēkhō tō tr̥ipt ātmā bahut minority ( thōṛī ) rahtī hai .

⁹⁰If you look, there is a minority of satisfied souls.

⁹¹Kōī na kōī bāt mē̃ chāhē mān key|kī , chāhē śhān key|kī bhūkh hōtī hai .

⁹¹In one situation or other, there is some hunger for respect or fame.

⁹²Bhūkh vālā kabhī tr̥ipt nahī̃ hōtā .

⁹²Someone who is hungry can never be satisfied.

⁹³Jiskā sadā pēṭ bharā huā hōtā , vah tr̥ipt hōtā hai .

⁹³Those whose stomachs are always full remain satisfied.

⁹⁴Tō jaisē śharīr K|kē bhōjan key|kī bhūkh hai , vaisē man key|kī bhūkh hai - śhān , mān , salvation , sādhan . ⁹⁵Yah man key|kī bhūkh hai .

⁹⁴So, just as the body is hungry for food, similarly, the mind is hungry for name, fame, salvation and facilities: it is hunger of the mind.

⁹⁶Tō jaisē śharīr key|kī tr̥ipti vālē sadā santuṣhṭ hōṅgē , vaisē man key|kī tr̥ipti vālē sadā santuṣhṭ hōṅgē .

⁹⁵So, just as those who are physically satisfied will always be content, in the same way, those whose minds are satisfied will remain constantly content.

⁹⁷Santuṣhṭatā tr̥ipti key|kī niśhānī hai .

⁹⁶Contentment is a sign of satisfaction.

⁹⁸Agar tr̥ipt ātmā nahī̃ hōṅgē , chāhē śharīr key|kī bhūkh , chāhē man key|kī bhūkh hōgī tō jitnā bhī milēgā , milēgā bhī jyādā lēkin tr̥ipt ātmā na hōnē kāraṇ sadā hī atr̥pta rahē̃gē . ⁹⁹Asantuṣhṭatā rahtī hai .

⁹⁷If a soul is not satisfied but is hungry physically or mentally, then no matter how much he receives, even though he may receive a great deal, because of not being satisfied, he would always be dissatisfied; there would be discontentment.

¹⁰⁰Jō royal hōtē haĩ , vah thōṛē mē̃ tr̥ipt hōtē haĩ .

⁹⁸Those who are royal are satisfied with just a little.

¹⁰¹Royal ātmāō̃ key|kī niśhānī - sadā hī bharpūr hōṅgē , ēk rōṭī mē̃ bhī tr̥ipt tō 36 prakār K|kē bhōjan mē̃ bhī tr̥ipt hōṅgē .

⁹⁹The sign of royal souls is that they will constantly be full, they would be satisfied with even one chapatti or with 36 varieties of food.

¹⁰²Aur jō atr̥pta hōṅgē , vah 36 prakār K|kē bhōjan miltē bhī tr̥ipt nahī̃ hōṅgē kyōṅki man key|kī bhūkh hai .

¹⁰⁰However, those who are dissatisfied will not be satisfied even if you give them 36 varieties of food because their hunger is in their minds.

¹⁰³Sachchē āśhik key|kī niśhānī - sadā tr̥ipt ātmā hōṅgē .

¹⁰¹The sign of a true lover is that he is constantly satisfied.

¹⁰⁴Tō tīnō̃ hī niśhāniyā̃ check karō .

¹⁰²So check all three signs.

¹⁰⁵Sadaiv yah sōchō - ' ham kiskē āśhik haĩ  !

¹⁰³Always think about whose lovers you are.

¹⁰⁶Jō sadā sampann hai , aisē māśhūk K|kē āśhik haĩ  !

¹⁰⁴You are the lovers of the Beloved who is always perfect.

¹⁰⁷' tō santuṣhṭatā kabhī nahī̃ chhōṛō .

¹⁰⁵So, never let go of contentment.

¹⁰⁸Sēvā chhōṛ dō lēkin santuṣhṭatā nahī̃ chhōṛō .

¹⁰⁶You may let go of service, but do not let go of your contentment.

¹⁰⁹Jō sēvā asantuṣhṭ banāvē vō sēvā , sēvā nahī̃ .

¹⁰⁷Any service that makes you discontent is not service.

¹¹⁰Sēvā kā arth|earth hī hai mēvā dēnē vālī sēvā .

¹⁰⁸Service means service that gives you nourishing fruit.

¹¹¹Tō sachchē āśhik sarv had key|kī chāhnā sē parē , sadā hī sampann aur samān hōṅgē .

¹⁰⁹So a true lover is one who is beyond all limited desires, one who is constantly full and equal.

¹¹²Āj āśhikō̃ key|kī kahāniyā̃ sunā rahē haĩ .

¹¹⁰Today, Baba is telling you stories of the lovers.

¹¹³Nāz , nakhrē bhī bahut kartē haĩ .

¹¹¹You also play many mischievous games.

¹¹⁴Māśhūk bhī dēkh-dēkh muskarātē rahtē .

¹¹²Seeing those, the Beloved just smiles.

¹¹⁵Nāz , nakhrē bhal karō lēkin māśhūk kō māśhūk samajh uskē sāmnē karō , dūsrē K|kē sāmnē nahī̃ .

¹¹³You may play your mischievous games, but you have to understand that the Beloved is the Beloved and play those games in front of Him, not in front of others.

¹¹⁶Bhinn-bhinn had K|kē svabhāv , saṅskār K|kē nakhrē aur nāz kartē haĩ .

¹¹⁴You play the mischievous games of the different types of limited nature and sanskars.

¹¹⁷Jahā̃ mērā svabhāv , mērē saṅskār śhabda ātā hai , vahā̃ bhī nāz , nakhrē śhurū hō jātē haĩ .

¹¹⁵It is when it comes to "my nature", "my sanskars" that you begin to play those mischievous games.

¹¹⁸Bāp kā svabhāv sō mērā svabhāv hō .

¹¹⁶The Father's nature has to be my nature.

¹¹⁹Mērā svabhāv bāp K|kē svabhāv sē bhinn hō nahī̃ saktā .

¹¹⁷My nature cannot be different from the Father's nature.

¹²⁰Vah māyā kā svabhāv hai , parāyā svabhāv hai . ¹²¹Uskō mērā kaisē kahē̃gē  ?

¹¹⁸That is Maya's nature, a nature that belongs to someone else.

¹²²Māyā parāī hai , apnī nahī̃ hai . ¹²³Bāp apnā hai .

¹¹⁹How can you say that that is your nature?

¹²⁴Mērā svabhāv arthāt bāp kā svabhāv .

¹²⁰Maya is foreign; she doesn't belong to you.

¹²⁵Māyā K|kē svabhāv kō mērā kahnā bhī wrong hai .

¹²¹The Father belongs to you. ¹²²“My nature” means the Father's nature.

¹²⁶' mērā ' śhabda hī phērē mē̃ lātā hai arthāt chakra mē̃ lātā hai .

¹²³It is wrong to say Maya's nature is your nature. ¹²⁴The word "my" puts you in a spin.

¹²⁷Āśhik māśhūk kē āgē aisē nāz-nakhrē bhī dikhātē haĩ . ¹²⁸Jō bāp kā sō mērā .

¹²⁵The lovers also show these mischievous games to the Beloved: whatever is the Father's is mine.

¹²⁹Her|har bāt mē̃ bhakti mē̃ bhī yahī kahtē haĩ - jō tērā sō mērā , aur mērā kuchh nahī̃ .

¹²⁶In every situation, even on the path of devotion, it is said: Whatever I have is Yours; nothing is mine.

¹³⁰Lēkin jō tērā sō mērā .

¹²⁷However, it is: Whatever is Yours is mine.

¹³¹Jō bāp kā saṅkalp , vah mērā saṅkalp .

¹²⁸Whatever is the Father's thought is my thought.

¹³²Sēvā K|kē part bajānē K|kē bāp K|kē sanskār-svabhāv , vah mērē .

¹²⁹In playing your parts in doing service, the Father's nature and sanskars are yours.

¹³³Tō issē kyā hōgā  ?

¹³⁰What will happen through that?

¹³⁴Had kā mērā , tērā hō jāyēgā .

¹³¹Any limited mine will become Yours.

¹³⁵Tērā sō mērā , alag mērā nahī̃ hai .

¹³²Whatever is Yours is mine, and I don't have anything separate.

¹³⁶Jō bhī bāp sē bhinn hai , vah mērā hai hī nahī̃ , vah māyā kā phērā hai isliē is had K|kē nāz-nakhrē sē nikal rūhānī nāz - maĩ tērī aur tū mērā , bhinn-bhinn sambandh key|kī anubhūti K|kē rūhānī nakhrē bhal karō . ¹³⁷Parantu yah nahī̃ karō .

¹³³Whatever is different from the Father's is not mine; that is the spin of Maya. ¹³⁴Therefore, leave those limited mischievous games and maintain the spiritual pride, "I am Yours and You are mine". ¹³⁵You may play the spiritual, mischievous games of the experience of different relationships, but don't play the other kind.

¹³⁸Sambandh nibhānē mē̃ bhī rūhānī nakhrē kar saktē hō .

¹³⁶You can also play spiritual mischievous games in fulfilling a relationship.

¹³⁹Muhabbat key|kī prīt K|kē nakhrē achchhē hōtē haĩ .

¹³⁷The mischievous games of love are good.

¹⁴⁰Kab sakhā K|kē sambandh sē muhabbat K|kē nakhrē kā anubhav karō . ¹⁴¹Vah nakharā nahī̃ lēkin nirālāpan hai .

¹³⁸Sometimes, experience the loving mischievous games with the relationship of the Friend.

¹⁴²Snēh K|kē nakhrē pyārē hōtē haĩ .

¹³⁹Those are then not mischievous games, but uniqueness.

¹⁴³Jaisē chhōṭē bachchē bahut snēhī aur pure ( pavitra ) hōnē kāraṇ unkē nakhrē sabkō achchhē lagtē haĩ .

¹⁴⁰Loving mischievous games are lovely, just as little children's mischief is loved by all because they are lovely and pure.

¹⁴⁴Śhuddhatā aur pavitratā hōtī hai bachchō̃ mē̃ . ¹⁴⁵Aur baṛā kōī nakharā karē tō vah burā mānā jātā .

¹⁴¹Children have cleanliness and purity, whereas when a mature person plays mischievous games, it is considered to be bad.

¹⁴⁶Tō bāp sē bhinn-bhinn sambandh K|kē , snēh K|kē , pavitratā K|kē nāz-nakhrē bhal karō , agar karnā hī hai tō .

¹⁴²If you must, you may play mischievous games filled with purity and love in different relationships with the Father.

¹⁴⁷' sadā hāth aur sāth ' hī sachchē āśhik māśhūk key|kī niśhānī hai .

¹⁴³The constant hand and company is the sign of the true lover and Beloved.

¹⁴⁸Sāth aur hāth nahī̃ chhūṭē .

¹⁴⁴Never let the company and hand become separated.

¹⁴⁹Sadā buddhi kā sāth hō aur bāp K|kē her|har kārya mē̃ sahyōg kā hāth hō .

¹⁴⁵Always have the company in your intellect and let there always be the Father's hand of co-operation in every task.

¹⁵⁰Ēk dō K|kē sahyōg key|kī niśhānī hāth mē̃ hāth milākē dikhātē haĩ nā .

¹⁴⁶The symbol used to portray mutual co-operation is one hand in another.

¹⁵¹Tō sadā bāp K|kē sahyōgī bannā - yah hai sadā hāth mē̃ hāth aur sadā buddhi sē sāth rahnā .

¹⁴⁷So, always to be co-operative with the Father is always to remain hand-in-hand with the Father and always to keep Him in your intellect.

¹⁵²Man key|kī lagan , buddhi kā sāth .

¹⁴⁸The love of the mind and the company of the intellect.

¹⁵³Is sthiti mē̃ rahnā arthāt sachchē āśhik aur māśhūk K|kē pose mē̃ rahnā .

¹⁴⁹To stay in this stage means to stay in the pose of a true lover and Beloved. ¹⁵⁰Do you understand?

¹⁵⁴Samjhā  ? ¹⁵⁵Vāydā hī yah hai ki sadā sāth rahē̃gē .

¹⁵¹The promise you made was that you will always stay with Him.

¹⁵⁶Kabhī-kabhī sāth nibhāyēṅgē - yah vāydā nahī̃ hai .

¹⁵²You didn't promise that you would only stay with Him sometimes.

¹⁵⁷Man kā lagāv kabhī māśhūk sē hō aur kabhī na hō tō vah sadā sāth tō nahī̃ huā nā , isliē isī sachchē āśikapan K|kē position mē̃ rahō .

¹⁵³If the attachment of the mind is sometimes with the Beloved but not at other times, then that is not constant company, is it? ¹⁵⁴Therefore, maintain the position of true lovers.

¹⁵⁸Dr̥iṣhṭi mē̃ bhī māśhūk , vr̥itti mē̃ bhī māśhūk , sr̥iṣhṭi hī māśhūk .

¹⁵⁵Let there be the Beloved in your vision, in your attitude and let Him be your world.

¹⁵⁹Tō yah māśhūk aur āśhikō̃ key|kī mahaphil hai .

¹⁵⁶So, this is the happy gathering of the lovers and the Beloved.

¹⁶⁰Bagīchā bhī hai tō sāgar kā kinārā bhī hai .

¹⁵⁷It is a garden and also the shore of the Ocean.

¹⁶¹Yah wonderful aisī private bīch ( sāgar kā kinārā ) hai , jō hajārō̃ K|kē bīch ( madhya ) bhī private hai .

¹⁵⁸This is such a wonderful and private beach that you remain private in the midst of thousands (beech in Hindi = middle).

¹⁶²Har ēk anubhav kartē - mērē sāth māśhūk kā personal pyār hai .

¹⁵⁹Each one of you experiences personal love with the Beloved.

¹⁶³Harēk kō personal pyār key|kī feeling prāpt hōnā - yahī wonderful māśhūk aur āśhik haĩ .

¹⁶⁰For each one to have a feeling of personal love- that is being awonderful Beloved and lover.

¹⁶⁴Hai ēk māśhūk lēkin hai sabkā .

¹⁶¹He is just the one Beloved, but He belongs to all.

¹⁶⁵Sabhī kā adhikār sabsē jyādā hai .

¹⁶²Each one has a greater right than everyone else.

¹⁶⁶Harēk kā adhikār hai .

¹⁶³Each one has a right.

¹⁶⁷Adhikār mē̃ number nahī̃ haĩ , adhikār prāpt karnē mē̃ number hō jātē haĩ .

¹⁶⁴There is no number to your right, but it becomes numberwise in your claiming those rights.

¹⁶⁸Sadā yah smr̥iti rakhō ki ' godly garden mē̃ hāth aur sāth dē chal rahē haĩ yā baiṭhē haĩ .

¹⁶⁵Always be aware that you are walking or sitting in the Godly garden, hand-in-hand, and in His company.

¹⁶⁹Rūhānī bīch par hāth aur sāth dē mauj manā rahē haĩ . ¹⁷⁰' tō sadā hī manōrañjan mē̃ rahē̃gē , sadā khuśh rahē̃gē , sadā sampann rahē̃gē .

¹⁶⁶You are celebrating with pleasure on the spiritual beach by giving Him your hand and company. ¹⁶⁷You will then always remain in pleasure and will remain constantly full.

¹⁷¹Achchhā .

¹⁶⁸Achcha.

¹⁷²Yah double vidēśhī bhī double lucky haĩ .

¹⁶⁹You double foreigners are double lucky.

¹⁷³Achchhā hai jō ab tak pahũch gayē .

¹⁷⁰It is good that you have arrived here now.

¹⁷⁴Āgē chal kyā parivartan hōtā hai , vah tō drama .

¹⁷¹Whatever change takes place in the future is in the drama.

¹⁷⁵Lēkin double lucky hō jō samay pramāṇ pahũch gayē hō .

¹⁷²However, you are double lucky that you have arrived here according to the time.

¹⁷⁶Achchhā .

¹⁷³Achcha.

¹⁷⁷Sadā avināśhī āśhik ban rūhānī māśhūk sē prīti key|kī rīti nibhānē vālē , sadā svayã kō sarv prāptiyō̃ sē sampann anubhav karnē vālē , sadā her|har sthiti vā paristhiti mē̃ tr̥ipt rahnē vālē , sadā santuṣhṭatā K|kē khajānē sē bharpūr ban aurō̃ kō bhī bharpūr karnē vālē , aisē sadā kē sāth aur hāth milānē vālē sachchē āśhikō̃ kō rūhānī māśhūk kā dil sē yādpyār aur namastē .

¹⁷⁴To the eternal lovers who fulfil the responsibility of love to the spiritual Beloved, to those who experience themselves to be full of all attainments, to those who remain satisfied in every stage and in every situation, to those who become full with the treasure of contentment and who make others full, to the true lovers who are constant companions and who constantly give their hand, love, remembrance and namaste from the heart of the spiritual Beloved.

¹⁷⁸Vardān  : sadā śhrēṣhṭh aur nayē prakār key|kī sēvā dvārā vr̥iddhi karnē vālē sahaj sēvādhārī bhav

¹⁷⁵Blessing: May you be an easy server who brings about growth by constantly doing an elevated and new type of service.

¹⁷⁹Saṅkalpō̃ dvārā īśhvarīy sēvā karnā yah bhī sēvā kā śhrēṣhṭh aur nayā tarīkā hai , jaisē javāharī rōj subah apnē her|har ratna kō check kartā hai ki sāph haĩ , chamak ṭhīk hai , ṭhīk jagah par rakhē̃ haĩ . . aisē rōz amr̥itvēlē apnē samparka mē̃ ānē vālī ātmāō̃ par saṅkalp dvārā nazar dauṛāō , jitnā āp unhō̃ kō saṅkalp sē yād karē̃gē utnā vah saṅkalp unhō̃ kē pās pahuñchēṅgā . . is prakār sēvā kā nayā tarīkā apnātē vr̥iddhi kartē chalō .

¹⁷⁶ To do Godly service through your thoughts is a new and elevated means of doing service. ¹⁷⁷A jeweller checks his jewels every day as to whether they are clean, whether they are sparkling and are positioned properly. ¹⁷⁸In the same way, in your mind every day at amrit vela, cast your vision with your thoughts on souls who come into connection with you. ¹⁷⁹The more you remember them in your thoughts, the more your thoughts will reach them.

¹⁸⁰Āpkē sahajyōg key|kī sūkṣhma śhakti ātmāō̃ kō āpkē taraph svataḥākarṣit karēgī .

¹⁸⁰By adopting this new type of service in this way, you will continue to bring about growth. ¹⁸¹The subtle power of your easy yoga will automatically attract souls to you.

¹⁸¹Slōgan  : bahānēbājī kō merge karō aur bēhad key|kī vairāgyavr̥tti kō emerge karō .

¹⁸²Slogan: Merge the game of making excuses and let an attitude of unlimited disinterest emerge.

¹⁸³*** Om Shanti ***