गुरुवार 17 दिसंबर 2020 की दैनिक मुरली

⁰17-12-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/12/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - satgurū āyā hai tumhārī ūñchī takdīr banānē tō tumhārī chalan bahut-bahut royal hōnī chāhiē ' '

¹Essence: Sweet children, the Satguru has come to make your fortune elevated. ²Therefore, your behaviour should be very, very royal.

²Praśhna  : drama kā kaun sā plan banā huā hai isliē kisī kō dōṣh nahī̃ dē saktē haĩ  ?

³Question: What plan for which no one can be blamed is created in the drama?

³Uttar  : drama mē̃ is purānī duniyā K|kē vināśh kā plan banā huā hai , ismē̃ kōī kā dōṣh nahī̃ hai .

⁴Answer: The plan for the destruction of this old world is created in the drama. ⁵No one can be blamed for it. ⁶At this time, the elements have forceful anger for the purpose of destruction.

⁴Is samay iskē vināśh kē liē prakr̥iti kō jōr sē gussā āyā hai .

⁷There will be earthquakes everywhere, buildings will fall and there will be floods and famine.

⁵Chārō̃ ōr earthquake hōgī , makān girē̃gē , flood āyēgī , akāl paṛēgā isliē bāp kahtē haĩ bachchē ab is purānī duniyā sē tum apnā buddhi-yōg nikāl dō , satgurū key|kī śhrīmat par chalō . ⁶Jītē jī dēh kā bhān chhōṛ apnē kō ātmā samajh bāp kō yād karnē kā puruṣhārth kartē rahō .

⁸This is why the Father says: Children, now remove your intellects’ yoga from this old world. ⁹Follow the shrimat of the Satguru. ¹⁰Renounce the consciousness of bodies while alive, consider yourselves to be souls and continue to make effort to remember the Father.

⁷Gīt  : hamē̃ un rāhō̃ par chalnā hai …

¹¹Song: We have to follow the path where we also have to be careful not to fall.

⁸Ōm śhānti .

¹²Om shanti.

⁹Kin rāhō̃ par chalnā hai  ?

¹³Which path do you have to follow?

¹⁰Gurū kī rāh par chalnā hai .

¹⁴You have to follow the path of the Guru.

¹¹Yah kaun sā gurū hai  ?

¹⁵Which Guru is that?

¹²Uṭhtē-baiṭhtē manuṣhyō̃ K|kē mukh sē nikal jātā hai vāh gurū .

¹⁶While sitting or walking around, the words emerge from the lips of human beings: Wah Guru!

¹³Gurū tō anēk haĩ .

¹⁷There are many gurus.

¹⁴Vāh gurū kiskō kahē̃gē  ?

¹⁸To whom would you say “Wah Guru"?

¹⁵Kiskī mahimā gāyēṅgē  ?

¹⁹Whose praise would you sing?

¹⁶Satgurū ēk hī bāp hai .

²⁰Only the one Father is the Satguru.

¹⁷Bhakti mārg K|kē ḍhēr gurū haĩ .

²¹There are many gurus on the path of devotion.

¹⁸Kōī kiskī mahimā kartē , kōī kiskī mahimā kartē haĩ .

²²Some praise one and others praise another.

¹⁹Bachchō̃ key|kī buddhi mē̃ hai sachchā satgurū vō ēk hai , jiskī hī vāh-vāh mānī jātī hai .

²³It is in the intellects of you children that the true Satguru is the One who is praised.

²⁰Sachchā satgurū hai tō jarūr jhūṭhē bhī hōṅgē .

²⁴Since there is the true Satguru, there must also be false ones.

²¹Sach hōtā hai saṅgam par .

²⁵The true One exists at the confluence age.

²²Bhakti mārg mē̃ bhī sach key|kī mahimā gātē haĩ .

²⁶On the path of devotion too, people praise the One called the Truth.

²³Ūñch tē ūñch bāp hī sachchā hai , jō hī liberator , guide bhī bantā hai .

²⁷Only the highest-on-high Father is the Truth who also becomes the Liberator and the Guide.

²⁴Ājkal K|kē gurū lōg tō gaṅgā snān par vā tīrthō̃ par lē jānē K|kē guide bantē haĩ .

²⁸Gurus nowadays become guides to take you to bathe in the Ganges and to go on pilgrimages.

²⁵Yah satgurū tō aisā nahī̃ hai .

²⁹This Satguru is not like that.

²⁶Jiskō sabhī yād kartē haĩ - hē patit-pāvan āō .

³⁰Everyone remembers this Satguru and calls out, “O Purifier, come!”

²⁷Patit-pāvan , satgurū kō hī kahā jātā hai .

³¹Only the Satguru is called the Purifier.

²⁸Vahī pāvan banā saktē haĩ .

³²Only He can purify.

²⁹Vō gurū lōg pāvan banā na sakē̃ .

³³Those gurus cannot purify anyone.

³⁰Vah kōī aisē nahī̃ kahtē ki māmēkam yād karō .

³⁴They do not say: Constantly remember Me alone!

³¹Bhal gītā bhī paṛhtē haĩ parantu arth|earth kā patā bilkul nahī̃ hai .

³⁵Although people study the Gita, they don’t understand the meaning of it at all.

³²Agar samajhtē satgurū ēk hai tō apnē kō gurū nahī̃ kahlātē .

³⁶If they were to understand that only the One is the Satguru, they would not call themselves gurus.

³³Ḍrāmānusār bhakti mārg key|kī department hī alag hai jismē̃ anēk gurū , anēk bhakta haĩ .

³⁷According to the drama, the department of the path of devotion is completely separate. ³⁸There are many gurus and many devotees on that path.

³⁴Yah tō ēk hī hai .

³⁹Here, there is only this One.

³⁵Phir yah dēvī-dēvtāyē̃ pahlē number mē̃ ātē haĩ . ³⁶Abhī last mē̃ haĩ .

⁴⁰These deities were the first number and now they are in the last number.

³⁷Bāp ākar inhō̃ kō satyug key|kī bādśhāhī dētē haĩ .

⁴¹The Father comes and gives them the sovereignty of heaven.

³⁸Tō aur sabkō automatically vāpis jānā hai , isliē sarv kā sadgati dātā ēk kahā jātā hai .

⁴²Therefore, all others automatically have to return home. ⁴³This is why the Bestower of Salvation for All is said to be one.

³⁹Tum samajhtē hō kalp-kalp saṅgam par hī dēvī-dēvtā dharm key|kī sthāpanā hōtī hai .

⁴⁴You understand that the deity religion is established every cycle at the confluence age.

⁴⁰Tum puruṣhōttam bantē hō .

⁴⁵You become the most elevated beings.

⁴¹Bākī aur kōī kām nahī̃ kartē .

⁴⁶You don’t do anything else.

⁴²Gāyā bhī jātā hai gati-sadgati dātā ēk hai .

⁴⁷It is remembered that the Bestower of Liberation and Salvation is only one.

⁴³Yah bāp key|kī hī mahimā hai .

⁴⁸This is the praise of the Father alone.

⁴⁴Gati-sadgati saṅgam par hī miltī hai .

⁴⁹Only at the confluence age are liberation and salvation received.

⁴⁵Satyug mē̃ tō hai ēk dharm .

⁵⁰In the golden age, there is just one religion.

⁴⁶Yah bhī samajh key|kī bāt hai nā .

⁵¹This too is something that has to be understood.

⁴⁷Parantu yah buddhi dēvē kaun  ?

⁵²However, who would give you this wisdom?

⁴⁸Tum samajhtē hō bāp hī ākar yukti batātē haĩ .

⁵³You understand that only the Father comes and shows you the way.

⁴⁹Śhrīmat dētē haĩ kiskō  ?

⁵⁴Whom does He give shrimat to?

⁵⁰Ātmāō̃ kō .

⁵⁵To souls.

⁵¹Vah bāp bhī hai , satgurū bhī hai , teacher bhī hai .

⁵⁶He is the Father, the Teacher and also the Satguru.

⁵²Gyān sikhlātē haĩ nā .

⁵⁷He teaches you knowledge.

⁵³Bākī sab gurū bhakti hī sikhlātē haĩ .

⁵⁸All other gurus only teach devotion.

⁵⁴Bāp K|kē gyān sē tumhārī sadgati hōtī hai . ⁵⁵Phir is purānī duniyā sē chalē jātē haĩ .

⁵⁹You receive salvation from the Father through this knowledge and you then leave this old world.

⁵⁶Tumhārā yah bēhad kā sannyās bhī hai .

⁶⁰This is also your unlimited renunciation.

⁵⁷Bāp nē samjhāyā hai abhī 84 janmō̃ kā chakra tumhārā pūrā huā hai .

⁶¹The Father has explained that your cycle of 84 births is now coming to an end.

⁵⁸Ab yah duniyā khatm hōnī hai .

⁶²This world is now about to end.

⁵⁹Jaisē kōī bīmār serious hōtā hai tō kahē̃gē ab yah tō jānē vālā hai , uskō yād kyā karē̃gē .

⁶³When a person is seriously ill, they say: He is about to die, so what’s the use of remembering him?

⁶⁰Śharīr khatm hō jāyēgā . ⁶¹Bākī ātmā tō jākar dūsrā śharīr lētī hai .

⁶⁴That body will be destroyed and the soul will go and take another body.

⁶²Ummīd ṭūṭ jātī hai .

⁶⁵All hope is lost.

⁶³Baṅgāl mē̃ tō jab dēkhtē haĩ ummīd nahī̃ hai tō gaṅgā par jākar ḍubōtē haĩ ki prāṇ nikal jāyē̃ .

⁶⁶In Bengal, when they see that there is no hope for someone, they take him to the Ganges so that the soul can leave the body there.

⁶⁴Mūrtiyō̃ key|kī bhī pūjā kar phir jākar kahtē haĩ ḍūb jā , ḍūb jā . . . abhī tum jāntē hō yah sārī purānī duniyā ḍūb jānī hai .

⁶⁷They worship the deity idols and then say: Drown! ⁶⁸Drown! ⁶⁹You now understand that the whole of the old world is to be drowned.

⁶⁵Floods hōṅgī , āg lagē̃gī , bhūkh mē̃ manuṣhya marē̃gē .

⁷⁰There will be floods and fires and people will starve to death.

⁶⁶Yah sab hālatē̃ ānī haĩ .

⁷¹All of these conditions will come.

⁶⁷Earthquake mē̃ makān ādi gir paṛē̃gē .

⁷²Buildings etc. will collapse in earthquakes.

⁶⁸Is samay prakr̥iti kō gussā ātā hai tō sabkō khalās kar dētī hai .

⁷³At this time, the elements have such great anger that they will destroy everything.

⁶⁹Yah sab hālatē̃ sārī duniyā kē liē ānī haĩ .

⁷⁴All of these conditions are to come for the whole world.

⁷⁰Anēk prakār kā maut ā jātā hai .

⁷⁵Many different types of death will come.

⁷¹Bombs mē̃ bhī zahar bharā huā hai .

⁷⁶Bombs are filled with poison.

⁷²Thōṛī bāns ānē sē bēhōśh hō jātē haĩ . ⁷³Yah tum bachchē jāntē hō ki kyā-kyā hōnē kā hai .

⁷⁷As soon as someone gets a little whiff of that, he becomes unconscious. ⁷⁸You children know what has to happen.

⁷⁴Yah sab kaun karātē haĩ  ?

⁷⁹Who is inspiring all of this?

⁷⁵Bāp tō nahī̃ karātē haĩ . ⁷⁶Yah drama mē̃ nūndh hai .

⁸⁰The Father isn’t inspiring this; it is fixed in the drama.

⁷⁷Kōī par dōṣh nahī̃ dēgē .

⁸¹No one can be blamed for it.

⁷⁸Drama kā plan banā huā hai .

⁸²This plan is created in the drama.

⁷⁹Purānī duniyā sō phir naī jarūr hōgī .

⁸³The old world will definitely become new again.

⁸⁰Natural calamities āyēṅgī .

⁸⁴There will also be natural calamities.

⁸¹Vināśh hōnē kā hī hai .

⁸⁵Destruction has to take place.

⁸²Is purānī duniyā sē buddhi kā yōg haṭā dēnā , iskō bēhad kā sannyās kahā jātā hai .

⁸⁶The intellect’s yoga has to be removed from this old world. ⁸⁷This is called unlimited renunciation.

⁸³Ab tum kahē̃gē vāh satgurū vāh  !

⁸⁸You now say: Wah Satguru! wah!

⁸⁴Jō hamkō yah rāstā batāyā .

⁸⁹You have shown us this path.

⁸⁵Bachchō̃ kō bhī samjhātē haĩ - aisī chalan nahī̃ chalō jō unkī nindā hō .

⁹⁰You children are told: Don’t have such behaviour that He is defamed.

⁸⁶Tum yahā̃ jītē jī martē hō .

⁹¹You die alive here.

⁸⁷Dēh kō chhōṛ apnē kō ātmā samajhtē hō .

⁹²You renounce your bodies and consider yourselves to be souls.

⁸⁸Dēh sē nyārī ātmā ban bāp kō yād karnā hai .

⁹³You have to become souls, detached from your bodies, and remember the Father.

⁸⁹Yah tō bahut achchhā kahtē haĩ vāh satgurū vāh  !

⁹⁴You say a very good thing: “Wah Satguru!wah!”

⁹⁰Pārlaukik satgurū key|kī hī vāh-vāh hōtī hai .

⁹⁵Only the parlokik Satguru (from beyond this world) is praised.

⁹¹Laukik gurū tō ḍhēr haĩ .

⁹⁶There are many worldly gurus.

⁹²Satgurū tō ēk hī hai sachchā-sachchā , jiskā phir bhakti mārg mē̃ bhī nām chalā ātā hai .

⁹⁷There is only the one true Satguru who is also remembered on the path of devotion.

⁹³Sārī sr̥iṣhṭi kā bāp tō ēk hī hai .

⁹⁸The Father of the whole world is just the One.

⁹⁴Naī sr̥iṣhṭi key|kī sthāpanā kaisē hōtī hai , yah bhī kiskō patā nahī̃ hai .

⁹⁹No one even knows how the new world is established.

⁹⁵Śhāstrō̃ mē̃ tō dikhātē haĩ pralay hō gaī phir pīpal K|kē pattē par śhrīkr̥iṣhṇa āyā .

¹⁰⁰In the scriptures they have portrayed annihilation and then Shri Krishna coming, floating on a pipal leaf.

⁹⁶Abhī tum samajhtē hō pīpal K|kē pattē par kaisē āyēgā .

¹⁰¹You now understand how he could not have come on a pipal leaf?

⁹⁷Kr̥iṣhṇa key|kī mahimā karnē sē kuchh phāydā nahī̃ hōtā .

¹⁰²There is no benefit in praising Krishna.

⁹⁸Tumhē̃ ab chaṛhtī kalā mē̃ lē jānē kē liē satgurū milā hai .

¹⁰³You have now found the Satguru to take you into the ascending stage.

⁹⁹Kahtē haĩ nā chaṛhtī kalā tērē bhānē sarv kā bhalā .

¹⁰⁴It is said: There is benefit for everyone due to the ascending stage.

¹⁰⁰Tō rūhānī bāp ātmāō̃ kō baiṭh samjhātē haĩ .

¹⁰⁵Therefore, the spiritual Father sits here and explains to souls.

¹⁰¹84 janm bhī ātmā nē liē haĩ .

¹⁰⁶It is the soul that has taken 84 births.

¹⁰²Har ēk janm mē̃ nām-rūp dūsrā hō jātā hai .

¹⁰⁷Souls have bodies with different names and forms in every birth.

¹⁰³Aisē nahī̃ kahē̃gē phalānē nē 84 janma liyē haĩ .

¹⁰⁸You cannot say: So-and-so has taken 84 births.

¹⁰⁴Nahī̃ , ātmā nē 84 janma liyā . ¹⁰⁵Śharīr tō badaltē jātē haĩ .

¹⁰⁹No, it is the soul that takes 84 births; the body keeps changing.

¹⁰⁶Tumhārī buddhi mē̃ yah sab bātē̃ haĩ .

¹¹⁰You have all of these things in your intellects.

¹⁰⁷Sārī knowledge buddhi mē̃ rahnī chāhiē .

¹¹¹You should have all the knowledge in your intellects.

¹⁰⁸Kōī bhī āyē tō unkō samjhāyē̃ . ¹⁰⁹Ādi mē̃ thā hī dēvī-dēvatāō̃ kā rājya , phir madhya mē̃ rāvaṇ rājya huā .

¹¹²Explain to anyone who comes: There was just the kingdom of the deities in the beginning and the kingdom of Ravan then began in the middle.

¹¹⁰Sīṛhī utartē rahē .

¹¹³You continued to come down the ladder.

¹¹¹Satyug mē̃ kahē̃gē satōpradhān phir satō , rajō , tamō mē̃ utartē haĩ . ¹¹²Chakra phirtā rahtā hai .

¹¹⁴In the golden age you were satopradhan and you then continued to come down through the stages of sato, rajo and tamo.

¹¹³Kōī-kōī kahtē haĩ bābā kō kyā paṛī thī jō 84 K|kē chakra mē̃ hamkō lāyā .

¹¹⁵The cycle continues to turn. ¹¹⁶Some ask: What does it matter to Baba that He brought us into the cycle of 84 births?

¹¹⁴Lēkin yah tō sr̥iṣhṭi chakra anādi banā huā hai , inkē ādi-madhy-ant kō jānnā hai .

¹¹⁷However, this world cycle is created eternally. ¹¹⁸You have to know its beginning, middle and end.

¹¹⁵Manuṣhya hōkar agar nahī̃ jāntē tō vah nāstik haĩ .

¹¹⁹If a human being doesn’t know this, then he is an atheist.

¹¹⁶Jānnē sē tumkō kitnā ūñch pad miltā hai .

¹²⁰You receive such an elevated status by knowing this.

¹¹⁷Yah paṛhāī kitnī ūñch hai .

¹²¹This study is so elevated!

¹¹⁸Baṛā imtahān pās|pass karnē vālē key|kī dil mē̃ khuśhī hōtī hai nā , ham baṛē tē baṛā pad pāyēṅgē .

¹²²Those who pass an important examination for claiming the highest status of all experience a lot of happiness in their hearts.

¹¹⁹Tum jāntē hō yah lakṣhmī-nārāyaṇ apnē pūrv janm mē̃ sīkhkar phir manuṣhya sē dēvtā banē̃ .

¹²³You know that Lakshmi and Narayan changed from ordinary humans into deities by studying this knowledge in their previous birth.

¹²⁰Is paṛhāī sē yah rājdhānī sthāpan hō rahī hai .

¹²⁴Their kingdom is being established through this study.

¹²¹Paṛhāī sē kitnā ūñch pad miltā hai .

¹²⁵Such an elevated status is received by studying!

¹²²Wonder hai nā .

¹²⁶It is a wonder!

¹²³Itnē baṛē-baṛē mandir jō banātē haĩ athavā jō baṛē-baṛē vidvān ādi haĩ unsē pūchhō satyug ādi mē̃ inhōnnē janm kaisē liyā tō batā nahī̃ sakē̃gē .

¹²⁷Ask those who build huge temples and the great scholars etc., how Lakshmi and Narayan took birth at the beginning of the golden age and they won’t be able to tell you.

¹²⁴Tum jāntē hō yah tō gītā vālā hī rājyōg hai .

¹²⁸You know that this is the Raj Yoga that is mentioned in the Gita.

¹²⁵Gītā paṛhtē āyē haĩ parantu ussē phāydā kuchh nahī̃ hai . ¹²⁶Ab tumkō bāp baiṭh sunātē haĩ .

¹²⁹People have continued to study the Gita, but they have not benefited at all through that.

¹²⁷Tum kahtē hō bābā ham āpsē 5 hazār varṣh pahlē bhī milē thē .

¹³⁰The Father now sits here and tells you this. ¹³¹You say: Baba, we also met You 5000 years ago.

¹²⁸Kyō̃ milē thē  ?

¹³²Why did you meet that One?

¹²⁹Svarg kā varsā lēnē . ¹³⁰Lakṣhmī-nārāyaṇ bannē kē liē .

¹³³To claim your inheritance of heaven and to become like Lakshmi and Narayan.

¹³¹Kōī bhī chhōṭē , baṛē , būṛhē ādi ātē haĩ , yah jarūr sīkhkar ātē haĩ .

¹³⁴The young, adults and old people who come here have definitely been taught this.

¹³²Aim object hī yah hai .

¹³⁵This is your aim and objective.

¹³³Satya nārāyaṇ key|kī sachchī kathā hai nā .

¹³⁶This is the story of the true Narayan.

¹³⁴Yah bhī tum samajhtē hō , rājāī sthāpan hō rahī hai .

¹³⁷You understand that a kingdom is being established.

¹³⁵Jō achchhī rīti samajh lētē haĩ unkō āntarik khuśhī rahtī hai .

¹³⁸Those who understand this very well experience happiness inside them.

¹³⁶Bābā pūchhē̃gē himmat hai nā rājāī lēnē key|kī  ?

¹³⁹Baba asks: Do you have the courage to claim the kingdom?

¹³⁷Kahtē haĩ bābā kyō̃ nahī̃ , ham paṛhtē hī haĩ nar sē nārāyaṇ bannē .

¹⁴⁰They reply: Baba, why not? ¹⁴¹We are studying to change from human beings into Narayan.

¹³⁸Itnā samay ham apnē kō dēh samajh baiṭhē thē ab bāp nē hamkō righteous rāstā batāyā hai .

¹⁴²We considered ourselves to be bodies for so long, and the Father has now shown us the righteous path.

¹³⁹Dēhī-abhimānī bannē mē̃ mēhnat lagtī hai .

¹⁴³Effort is required to become soul conscious.

¹⁴⁰Ghaṛī-ghaṛī apnē nām-rūp mē̃ phans paṛtē haĩ .

¹⁴⁴You repeatedly become trapped in name and form.

¹⁴¹Bāp kahtē haĩ is nām-rūp sē nyārā hōnā hai .

¹⁴⁵The Father says: You have to become detached from name and form.

¹⁴²Ab ātmā bhī nām tō hai nā .

¹⁴⁶“Soul” itself is also a name.

¹⁴³Bāp hai supreme parampitā , laukik bāp kō parampitā nahī̃ kahē̃gē .

¹⁴⁷The Father is the Supreme Soul, the Supreme Father. ¹⁴⁸A physical father is never called the Supreme Father.

¹⁴⁴Param akṣhar ēk hī bāp kō diyā hai .

¹⁴⁹The word “Supreme” is only given to the one Father.

¹⁴⁵Vāh gurū bhī inkō kahtē haĩ .

¹⁵⁰It is to Him that you say, “Wah Guru!”

¹⁴⁶Tum sikkh lōgō̃ kō bhī samjhā saktē hō . ¹⁴⁷Granth sāhēb mē̃ tō pūrā varṇan hai .

¹⁵¹You can also explain to the Sikhs. ¹⁵²There is the full description of this in the Granth (the Sikh scripture).

¹⁴⁸Aur kōī śhāstra mē̃ itnā varṇan nahī̃ hai jitnā granth mē̃ , jap sāhēb sukhmanī mē̃ hai .

¹⁵³There isn’t as much description of Him in any other scripture as there is in the Granth, the Jap Sahib and the Sukhmani.

¹⁴⁹Yah baṛē akṣhar hī dō haĩ .

¹⁵⁴There are only these two words.

¹⁵⁰Bāp kahtē haĩ - sāhēb kō yād karō tō tumkō 21 janma liē sukh milēgā .

¹⁵⁵The Father says: Remember the Sahib (Lord) and you will receive happiness for 21 births.

¹⁵¹Ismē̃ mūñjhnē key|kī tō bāt hī nahī̃ .

¹⁵⁶There is no question of becoming confused about this.

¹⁵²Bāp bahut sahaj karkē samjhātē haĩ .

¹⁵⁷The Father explains and makes everything very easy for you.

¹⁵³Kitnē hindū transfer hō jākar sikkh banē haĩ .

¹⁵⁸So many Hindus have been converted into Sikhs.

¹⁵⁴Tum manuṣhyō̃ kō rāstā batānē kē liē kitnē chitra ādi banātē hō .

¹⁵⁹You create so many pictures etc. in order to show the path to human beings.

¹⁵⁵Kitnā sahaj samjhā saktē hō . ¹⁵⁶Tum ātmā hō , phir bhinn-bhinn dharmō̃ mē̃ āyē hō .

¹⁶⁰You can explain very easily: You are a soul who has entered a different religion.

¹⁵⁷Yah variety dharmō̃ kā jhāṛ hai aur kōī kō yah patā nahī̃ hai ki Christ kaisē ātā hai .

¹⁶¹This is the tree of the variety of religions. ¹⁶²No one else knows how Christ comes.

¹⁵⁸Bāp nē samjhāyā thā - naī ātmā kō karmabhōg nahī̃ hō saktā .

¹⁶³The Father has explained that a new soul cannot experience any suffering of karma.

¹⁵⁹Christ key|kī ātmā nē kōī vikarma thōṛēhī kiyā jō sajā milē .

¹⁶⁴The Christ soul did not perform any sinful actions for which he would receive punishment.

¹⁶⁰Vah tō satōpradhān ātmā ātī hai , jismē̃ ākar pravēśh kartī hai unkō cross ādi par chaṛhātē haĩ , Christ kō nahī̃ .

¹⁶⁵That was a satopradhan soul who came. ¹⁶⁶The person whom that soul entered was put on the cross, not Christ.

¹⁶¹Vah tō jākar dūsrā janma lē baṛā pad pātī hai .

¹⁶⁷He left and took another birth and claimed a high status.

¹⁶²Pope K|kē bhī chitra haĩ .

¹⁶⁸There is also the picture of the Pope.

¹⁶³Is samay yah sārī duniyā bilkul hī worth not A penny hai .

¹⁶⁹At this time, the whole world is absolutely not worth a penny.

¹⁶⁴Tum bhī thē .

¹⁷⁰You were also like that.

¹⁶⁵Ab tum worth pound ban rahē hō .

¹⁷¹You are now becoming worth a pound.

¹⁶⁶Aisē nahī̃ ki unhō̃ K|kē vāris pichhāṛī mē̃ khāyēṅgē , kuchh bhī nahī̃ .

¹⁷²It isn’t that their heirs will live on everything after they have gone; not at all!

¹⁶⁷Tum apnē hāth bharpūr kar jātē hō , bākī sab hāth khālī jāyēṅgē .

¹⁷³You will go with your hands full. ¹⁷⁴All the rest will go empty handed.

¹⁶⁸Tum bharpūr hōnē kē liē hī paṛhtē hō .

¹⁷⁵You are studying in order to become full.

¹⁶⁹Yah bhī jāntē hō jō kalp pahlē āyē haĩ vahī āyēṅgē .

¹⁷⁶You also know that those who came in the previous cycle will come again.

¹⁷⁰Thōṛā bhī sunē̃gē tō ā jāyēṅgē .

¹⁷⁷Even if they hear just a little, they will come.

¹⁷¹Sab ikaṭṭhē tō dēkh bhī nahī̃ sakē̃gē .

¹⁷⁸They would not all be seen to at the same time.

¹⁷²Tum ḍhēr prajā banātē hō , bābā sabkō thōṛēhī dēkh saktē haĩ .

¹⁷⁹You are creating many subjects, Baba is not able to see to everyone.

¹⁷³Thōṛā bahut sunnē sē bhī prajā bantē jātē haĩ .

¹⁸⁰Even by them just hearing a little, subjects are created.

¹⁷⁴Tum gintī bhī nahī̃ kar sakē̃gē .

¹⁸¹You won’t even be able to count them.

¹⁷⁵Tum bachchē service par hō , bābā bhī service par hai .

¹⁸²You children are now on service and Baba too is on service.

¹⁷⁶Bābā service bigar rah nahī̃ saktē .

¹⁸³Baba is not able to stay without doing service.

¹⁷⁷Rōz subah kō service karnē ātē haĩ .

¹⁸⁴He comes to serve you every morning.

¹⁷⁸Satsaṅg ādi bhī subah kō kartē haĩ .

¹⁸⁵People also have spiritual gatherings in the morning.

¹⁷⁹Us samay sabkō phursat hōtī hai .

¹⁸⁶Everyone is free at that time.

¹⁸⁰Bābā tō kahtē haĩ tum bachchō̃ kō ghar sē bahut savērē bhī nahī̃ ānā hai aur rāt kō bhī nahī̃ ānā chāhiē kyōṅki din-pratidin duniyā bahut kharāb hōtī jātī hai isliē galī-galī mē̃ centre aisā nazdīk hōnā chāhiē , jō ghar sē nikalē centre par āyē , sahaj hō jāē .

¹⁸⁷Baba says: You children mustn’t come from your homes too early in the morning and you shouldn’t even come too late at night because the world is getting worse day by day. ¹⁸⁸This is why there should be a centre in every street so that, as soon as you leave your house, you can easily reach your centre very quickly.

¹⁸¹Tumhārī vr̥iddhi hō jāyēgī tab rājdhānī sthāpan hōgī .

¹⁸⁹When the number of you has grown, the kingdom will be established.

¹⁸²Bāp samjhātē tō bahut sahaj haĩ .

¹⁹⁰The Father explains very easily.

¹⁸³Yah rājyōg dvārā sthāpanā kar rahē haĩ .

¹⁹¹Establishment is taking place through Raj Yoga.

¹⁸⁴Bākī yah sārī duniyā hōgī hī nahī̃ .

¹⁹²The rest of the world will not then exist.

¹⁸⁵Prajā tō kitnī ḍhēr bantī hai .

¹⁹³So many subjects are being created.

¹⁸⁶Mālā bhī bannī hai .

¹⁹⁴The rosary also has to be created.

¹⁸⁷Mukhya tō jō bahutō̃ key|kī service kar āpsamān banātē haĩ , vahī mālā K|kē dānē bantē haĩ .

¹⁹⁵The main thing is that those who serve many people and make them similar to themselves will become beads of the rosary.

¹⁸⁸Lōg mālā phērtē haĩ parantu arth|earth thōṛēhī samajhtē haĩ .

¹⁹⁶People turn the beads of a rosary, but they don’t understand the meaning of it.

¹⁸⁹Bahut gurū lōg mālā phērnē kē liē dētē haĩ ki buddhi ismē̃ lagī rahē .

¹⁹⁷Many gurus give a rosary to people so that their intellects remain busy in turning the beads.

¹⁹⁰Kām mahāśhatru hai , din-pratidin bahut kaṛā hōtā jāyēgā .

¹⁹⁸Lust is the greatest enemy. ¹⁹⁹Day by day, everything will become more forceful.

¹⁹¹Tamōpradhān bantē jātē haĩ . ¹⁹²Yah duniyā bahut gandī hai .

²⁰⁰Souls become more and more tamopradhan day by day because this world is very dirty.

¹⁹³Bābā kō bahut kahtē haĩ ham tō bahut taṅg hō gayē haĩ , jaldī satyug mē̃ lē chalō .

²⁰¹Many say to Baba: We are really fed up! ²⁰²Take us to the golden age soon!

¹⁹⁴Bāp kahtē haĩ dhīraj dharō , sthāpanā hōnī hī hai - yah khātirī hai .

²⁰³The Father says: Have patience! ²⁰⁴It is guaranteed that establishment will take place.

¹⁹⁵Yah khātirī hī tumkō lē jāyēgī .

²⁰⁵It is this guarantee that will take you there.

¹⁹⁶Bachchō̃ kō yah bhī batāyā hai tum ātmāyē̃ paramdhām sē āī hō phir vahā̃ jānā hai , phir āyēṅgē part bajānē .

²⁰⁶You children have also been told that you souls have come from the supreme abode and that you now have to return there. ²⁰⁷You will then come down to play your parts.

¹⁹⁷Tō paramdhām kō yād karnā paṛē .

²⁰⁸Therefore, you have to remember the supreme abode.

¹⁹⁸Bāp bhī kahtē haĩ māmēkam yād karō tō vikarma vināśh hōṅgē .

²⁰⁹The Father says: Constantly remember Me alone so that your sins can be absolved.

¹⁹⁹Yahī paigām sabhī kō dēnā hai aur kōī paigambar messenger ādi haĩ nahī̃ .

²¹⁰Give everyone this message. ²¹¹There is no other Messengeretc.

²⁰⁰Vē|way tō muktidhām sē nīchē lē ātē haĩ .

²¹²Those prophets bring souls down from the land of liberation.

²⁰¹Phir unkō sīṛhī nīchē utarnā hai .

²¹³Then they have to come down the ladder.

²⁰²Jab pūrē tamōpradhān ban jātē haĩ tab phir bāp ākar sabkō satōpradhān banātē haĩ .

²¹⁴When souls become completely tamopradhan, the Father comes and makes everyone satopradhan.

²⁰³Tumhārē kāraṇ sabkō vāpis jānā paṛtā hai kyōṅki tumkō naī duniyā chāhiē nā - yah bhī drama banā huā hai .

²¹⁵It is because of you that everyone has to return home; you do want the new world, do you not? ²¹⁶This drama is predestined.

²⁰⁴Bachchō̃ kō bahut naśhā rahnā chāhiē .

²¹⁷You children should be very intoxicated.

²⁰⁵Achchhā  !

²¹⁸Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²⁰⁹1 ) is dēh K|kē nām-rūp sē nyārā hōkar dēhī-abhimānī bannā hai .

²²² 1. Become detached from the name and form of your body and become soul conscious.

²¹⁰Aisī chalan nahī̃ chalnī hai jō satgurū key|kī nindā hō .

²²³Never behave in such a way that the Satguru would be defamed.

²¹¹2 ) mālā kā dānā bannē kē liē bahutō̃ kō āp samān banānē key|kī sēvā karnī hai .

²²⁴ 2. In order to become beads of the rosary, serve to make many others similar to yourselves.

²¹²Āntarik khuśhī mē̃ rahnā hai ki ham rājāī lēnē kē liē paṛh rahē haĩ .

²²⁵Maintain the internal happiness that you are studying to claim a kingdom.

²¹³Yah paṛhāī hai hī nar sē nārāyaṇ bannē key|kī .

²²⁶This study is to become Narayan from an ordinary human.

²¹⁴Vardān  : kalyāṇkārī vr̥itti dvārā sēvā karnē vālē sarv ātmāō̃ key|kī duāō̃ K|kē adhikārī bhav

²²⁷Blessing: May you receive a right to blessings from all souls by serving with a benevolent attitude.

²¹⁵Kalyāṇkārī vr̥itti dvārā sēvā karnā - yahī sarv ātmāō̃ key|kī duāyē̃ prāpt karnē kā sādhan hai .

²²⁸ Serving with a benevolent attitude is the way to receive blessings from all souls.

²¹⁶Jab lakṣhya rahtā hai ki ham viśhva kalyāṇkārī haĩ , tō akalyāṇ kā kartavya hō nahī̃ saktā .

²²⁹When you have the aim of being world benefactors, you cannot carry out any tasks that are non-benevolent.

²¹⁷Jaisā kārya hōtā hai vaisī apnī dhārṇāyē̃ hōtī haĩ , agar kārya yād rahē tō sadā merciful , sadā mahādānī rahē̃gē .

²³⁰As is your task, so is your dharna (inculcation), and so, if you remember your task, you will always be merciful and a great donor.

²¹⁸Her|har kadam mē̃ kalyāṇkārī vr̥itti sē chalē̃gē , maĩ pan nahī̃ āyēgā , nimitt pan yād rahēgā . ²¹⁹Aisē sēvādhārī kō sēvā K|kē return mē̃ sarv ātmāō̃ key|kī duāō̃ kā adhikār prāpt hō jātā hai .

²³¹You will continue to move along with a benevolent attitude at every step, you will not have any consciousness of “I” and will also remember that you are an instrument. ²³²Such servers, in return for their service, receive a right to blessings from all souls.

²²⁰Slōgan  : sādhanō̃ key|kī ākarṣhaṇ sādhnā kō khaṇḍit kar dētī hai .

²³³Slogan: Attraction to physical facilities damages your spiritual endeavour.

²³⁴*** Om Shanti ***