रविवार 20 दिसंबर 2020 की दैनिक मुरली

⁰20-12-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-03-87 madhuban

⁰ 20/12/20 Madhuban Avyakt BapDada Om Shanti 20/03/1987

¹Snēh aur satyatā key|kī authority kā balance

¹The Balance of the Authority of Love and Truth.

²Āj sat bāp , sat śhikṣhak , satgurū apnē satyatā K|kē śhaktiśhālī sat bachchō̃ sē milnē āyē haĩ .

²Today, the true Father, the true Teacher and the Satguru has come to meet His true children who are filled with the powerful truth.

³Sabsē baṛē tē baṛī śhakti vā authority satyatā key|kī hī hai .

³The greatest power and authority of all is truth.

⁴Sat dō arth|earth sē kahā jātā hai .

⁴Truth has two meanings.

⁵Ēk - sat arthāt satya .

⁵1. Truth means truth.

⁶Dūsrā - sat arthāt avināśhī .

⁶2. Truth means imperishable.

⁷Dōnō̃ arth|earth sē satyatā key|kī śhakti sabsē baṛī hai .

⁷In both meanings, the power of truth is the greatest of all.

⁸Bāp kō sat bāp kahtē haĩ .

⁸The Father is said to be the true Father.

⁹Bāp tō anēk haĩ lēkin sat bāp ēk hai .

⁹There are innumerable fathers, but only one true Father.

¹⁰Sat śhikṣhak , satgurū ēk hī hai .

¹⁰There is just one true Teacher and one Satguru.

¹¹Satya kō hī paramātmā kahtē haĩ arthāt param ātmā key|kī viśhēṣhtā satya arthāt sat hai āpkā gīt bhī hai . ¹²Satya hī śhiv hai … .

¹¹The Truth is called the Supreme Soul, that is, the speciality of the Supreme Soul is truthfulness, that is, the Truth. ¹²You have a song: Shiva is the truth, Shiva is the beautiful One….

¹³Duniyā mē̃ bhī kahtē haĩ - satyam śhivam sundaram .

¹³The world also sings: Satyam (Truth), Shivam (Benefactor), Sundaram (Beautiful One).

¹⁴Sāth-sāth bāp paramātmā kē liē sat-chit-ānand svarūp kahtē haĩ . ¹⁵Āp ātmāō̃ kō sat-chit-ānand kahtē haĩ .

¹⁴Along with that, they say of the Father, the Supreme Soul, that He is the Truth, the Living Being and the Blissful One.

¹⁶Tō ' sat ' śhabda key|kī mahimā bahut gāī huī hai .

¹⁵You souls are also called truth, living beings and embodiments of bliss.

¹⁷Aur kabhī bhī kōī bhī kārya mē̃ authority sē bōltē tō yahī kahē̃gē - maĩ sachchā hū̃ , isliē authority sē bōltā hū̃ .

¹⁶A lot of praise has been sung of the word "truth". ¹⁷In any task, when someone speaks with authority, he says, "I am truthful, and this is why I am speaking with authority."

¹⁸Satya kē liē gāyan hai - satya key|kī nānv ḍōlēgī lēkin ḍūbēgī nahī̃ .

¹⁸It is remembered of truth: The boat of truth will rock, but it will not sink.

¹⁹Āp lōg bhī kahtē hō - sach tō biṭhō nach .

¹⁹You people also say: When there is the truth, the soul dances.

²⁰Sachchā arthāt satyatā key|kī śhakti vālā sadā nāchtā rahēgā , kabhī murjhāyēgā nahī̃ , ulajhēgā nahī̃ , ghabrāyēgā nahī̃ , kamjōr nahī̃ hōgā .

²⁰Someone who has the power of truth will constantly continue to dance; he will never wilt, become confused, be afraid or become weak.

²¹Satyatā key|kī śhakti vālā sadā khuśhī mē̃ nāchtā rahēgā .

²¹Someone who has the power of truth will constantly continue to dance in happiness.

²²Śhaktiśhālī hōgā , sāmnā karnē key|kī śhakti hōgī , isliē ghabrāyēgā nahī̃ .

²²He will be powerful, have the power to face and will therefore not be afraid.

²³Satyatā kō sōnē K|kē samān kahtē haĩ , asatya kō miṭṭī K|kē samān kahtē haĩ .

²³Truth is said to be like gold, whereas falsehood is said to be like mud.

²⁴Bhakti mē̃ bhī jō paramātmā key|kī taraph lagan lagātē haĩ , unhō̃ kō satsaṅgī kahtē haĩ , sat kā saṅg karnē vālē haĩ .

²⁴In devotion too, those whose love is directed to God are said to be "satsangi", ones who keep the company of the Truth.

²⁵Aur last mē̃ jab ātmā śharīr chhōṛtī hai tō bhī kyā kahtē haĩ - sat nām saṅg hai .

²⁵At the end, when a soul leaves his body, what do they say? ²⁶"The name of the Truth is with you."

²⁶Tō sat avināśhī , sat satya hai .

²⁷So, truth is imperishable and truth is truthful.

²⁷Satyatā key|kī śhakti mahān śhakti hai .

²⁸The power of truth is a great power.

²⁸Vartamān samay majority lōg āp sabkō dēkhkar kyā kahtē haĩ - inhō̃ mē̃ satyatā key|kī śhakti hai , tab itnā samay vr̥iddhi kartē huē chal rahē haĩ .

²⁹At present, what do the majority of people say when they see you? ³⁰That you have the power of truth, and this is why you have continued to move along with so much growth.

²⁹Satyatā kab hiltī nahī̃ hai , achal hōtī hai .

³¹Truth never fluctuates; it is unshakeable.

³⁰Satyatā vr̥iddhi kō prāpt karnē key|kī vidhi hai .

³²Truth is the way to make progress.

³¹Satyatā key|kī śhakti sē satyug banātē hō , svayã bhī satya nārāyaṇ , satya lakṣhmī bantē hō .

³³You create the golden age with the power of truth. ³⁴You yourselves become true Narayan and true Lakshmi.

³²Yah satya gyān hai , sat bāp kā gyān hai isliē duniyā sē nyārā aur pyārā hai .

³⁵This is true knowledge of the true Father. ³⁶This is why it is lovely and unique in the world.

³³Tō āj bāpdādā sabhī bachchō̃ kō dēkh rahē haĩ ki satya gyān key|kī satyatā key|kī authority kitnī dhāraṇ kī hai  ?

³⁷Today, BapDada was looking at all you children to see to what extent you have imbibed the authority of the truth of true knowledge.

³⁴Satyatā her|har ātmā kō ākarṣhit kartī hai .

³⁸Truth attracts every soul.

³⁵Chāhē āj key|kī duniyā jhūṭh khaṇḍ hai , sab jhūṭh hai arthāt sabmē̃ jhūṭh milā huā hai , phir bhī satyatā key|kī śhakti vālē vijayī bantē haĩ .

³⁹Even though today's world is the land of falsehood and everything is false, that is, everything is mixed with falsehood, nevertheless, those who have the power of truth become victorious.

³⁶Satyatā key|kī prāpti khuśhī aur nirbhayatā hai .

⁴⁰The attainment of truth is happiness and fearlessness.

³⁷Satya bōlnē vālā sadā nirbhay hōgā . ³⁸Unkō kab bhay nahī̃ hōgā .

⁴¹Those who speak the truth will always be fearless; they will never have fear.

³⁹Jō satya nahī̃ hōgā tō unkō bhay jarūr hōgā .

⁴²Those who are not truthful will definitely have fear.

⁴⁰Tō āp sabhī satyatā K|kē śhaktiśhālī śhrēṣhṭh ātmāyē̃ hō .

⁴³So, all of you are the elevated souls who are filled with the power of truth.

⁴¹Satya gyān , satya bāp , satya prāpti , satya yād , satya guṇ , satya śhaktiyā̃ sarv prāpti haĩ .

⁴⁴You have all the attainments of true knowledge, the true Father, true attainment, true remembrance, true virtues and true powers.

⁴²Tō itnī authority kā naśhā rahtā hai  ?

⁴⁵So, do you have the intoxication of such authority?

⁴³Authority kā arth|earth abhimān nahī̃ hai .

⁴⁶Authority does not mean arrogance.

⁴⁴Jitnā baṛē tē baṛī authority , utnā unkī vr̥itti mē̃ rūhānī authority rahtī hai .

⁴⁷The greater the authority someone has, the more spiritual authority they have in their attitude.

⁴⁵Vāṇī mē̃ snēh aur namratā hōgī - yahī authority key|kī niśhānī hai .

⁴⁸He will have love and humility in his words. ⁴⁹That is the sign of authority.

⁴⁶Jaisē āp lōg vr̥ikṣha kā dr̥iṣhṭānt dētē hō .

⁵⁰You people give the example of a tree.

⁴⁷Vr̥ikṣha mē̃ jab sampūrṇ phal key|kī authority ā jātī hai tō vr̥ikṣha jhuktā hai arthāt nirmān bannē key|kī sēvā kartā hai .

⁵¹When a tree has the authority of being full of fruit, it bows down, that is, it does service of being “humble” (being an example).

⁴⁸Aisē rūhānī authority vālē bachchē jitnī baṛī authority , utnē nirmān aur sarv snēhī hōṅgē . ⁴⁹Lēkin satyatā key|kī authority vālē nir-ahaṅkārī hōtē haĩ .

⁵²Similarly, for the children who have spiritual authority,the greater the authority they have, the more humility they will serve with and the more loving to all they will be.

⁵⁰Tō authority bhī hō , naśhā bhī hō aur nir-ahaṅkārī bhī hō - iskō kahtē haĩ satya gyān kā pratyakṣha svarup .

⁵³Those who have the authority of truth will be egoless. ⁵⁴So, let there be that authority, intoxication and egoless stage.

⁵¹Jaisē is jhūṭh khaṇḍ K|kē andar brahmā bāp satyatā key|kī authority kā pratyakṣha sākār svarūp dēkhā nā . ⁵²Unkē authority K|kē bōl kabhī bhī ahaṅkār key|kī bhāsnā nahī̃ dēgē .

⁵⁵This is known as the practical form of true knowledge. ⁵⁶You saw in this land of falsehood the practical, physical form of the authority of truth in Father Brahma; his words of authority never gave any feeling of arrogance.

⁵³Murlī suntē hō tō kitnī authority K|kē bōl haĩ  !

⁵⁷When you listen to a murli, those words have such authority!

⁵⁴Lēkin abhimān K|kē nahī̃ .

⁵⁸However, they are not words of arrogance.

⁵⁵Authority K|kē bōl mē̃ snēh samāyā huā hai , nirmāntā hai , nir-ahaṅkār hai isliē authority K|kē bōl pyārē lagtē haĩ .

⁵⁹Love, humility and egolessness are merged in words of authority. ⁶⁰This is why words of authority are loved.

⁵⁶Sirph pyārē nahī̃ lēkin prabhāvśhālī hōtē haĩ . ⁵⁷Follow father hai nā .

⁶¹They are not just loving, they are impressive. ⁶²You are following the father, are you not?

⁵⁸Sēvā mē̃ vā karma mē̃ follow brahmā bāp hai kyōṅki sākārī duniyā mē̃ sākār ' example ' hai , sample hai .

⁶³In service and in actions, you are following Father Brahma because, in the corporeal world, you are physical examples, the samples.

⁵⁹Tō jaisē brahmā bāp kō karma mē̃ , sēvā mē̃ , sūrat sē , her|har chalan sē chaltā-phirtā authority svarūp dēkhā , aisē follow father karnē vālē mē̃ bhī snēh aur authority , nirmāntā aur mahāntā - dōnō̃ sāth-sāth dikhāī dē̃ .

⁶⁴So, just as you saw the form of authority in the face and activity of Father Brahma through his actions and service, in the same way, those who are following father would show love and authority, humility and greatness at the same time.

⁶⁰Aisē nahī̃ sirph snēh dikhāī dē aur authority gum hō jāē yā authority dikhāī dē aur snēh gum hō jāē .

⁶⁵It should not be that just love is visible and authority is missing, or that authority is visible and love is missing.

⁶¹Jaisē brahmā bāp kō dēkhā vā abhī bhī murlī suntē hō .

⁶⁶You saw Father Brahma and you still hear murlis now.

⁶²Pratyakṣha pramāṇ hai .

⁶⁷That is a visible example.

⁶³Tō bachchē-bachchē bhī kahēgā lēkin authority bhī dikhāyēgā .

⁶⁸He would say, "child, child", and also show his authority.

⁶⁴Snēh sē bachchē bhī kahēgā aur authority sē śhikṣhā bhī dēgā .

⁶⁹With love, he would say "child" and with authority, he would also give teachings.

⁶⁵Satya gyān kō pratyakṣha bhī karē̃gē lēkin bachchē-bachchē kahtē nayā gyān sārā spaṣhṭ kar dēgē .

⁷⁰He would reveal the true knowledge and, while saying "child, child", would clarify all the new knowledge.

⁶⁶Iskō kahtē haĩ snēh aur satyatā key|kī authority kā balance .

⁷¹This is called having a balance of the authority of love and truth.

⁶⁷Tō vartamān samay sēvā mē̃ is balance kō underline karō .

⁷²So, at the present time, underline this balance in service.

⁶⁸Dharnī banānē kē liē sthāpanā sē lēkar ab tak 50 varṣh pūrē hō gayē .

⁷³Fifty years (1987, now 83 years) have now been completed from the time of establishment until now to prepare the ground.

⁶⁹Vidēśh key|kī dharnī bhī ab kāphī ban gaī hai .

⁷⁴Quite a lot of ground has been prepared abroad too.

⁷⁰Bhal 50 varṣh nahī̃ huē haĩ , lēkin banē banāyē sādhanō̃ par āyē hō , isliē śhurū K|kē 50 varṣh aur ab K|kē 5 varṣh barābar haĩ .

⁷⁵Although it has not been 50 years there, they have come at a time when all facilities are ready-made, and this is why 50 years of the earlier time are equal to five years of the present.

⁷¹Double vidēśhī sab kahtē haĩ - ham last sō fast sō first haĩ .

⁷⁶All the double foreigners say: We are the ones who have come last, are going fast and will come first.

⁷²Tō samay mē̃ bhī fast sō first hōṅgē nā .

⁷⁷So, in terms of time too, you will go fast and come first, will you not?

⁷³Nirbhay key|kī authority jarūr rakhō .

⁷⁸Definitely keep the authority of fearlessness.

⁷⁴Ēk hī bāp kā nayā gyān satya gyān hai aur nayē gyān sē naī duniyā sthāpan hōtī hai - yah authority aur naśhā svarūp mē̃ emerge hō .

⁷⁹The new knowledge of the one Father is true knowledge, and the new world is established with new knowledge. ⁸⁰Let this authority and intoxication emerge in your form.

⁷⁵50 varṣh tō merge rakhā .

⁸¹You have kept it merged for 50 years.

⁷⁶Lēkin iskā arth|earth yah nahī̃ ki jō bhī āvē unkō pahlē sē hī nayē gyān key|kī naī bātē̃ sunākar kanaphyūz kar dō .

⁸²However, this does not mean that you should confuse whoever comes in front of you by giving that one new knowledge straightaway.

⁷⁷Yah bhāv nahī̃ hai .

⁸³It doesn't mean that.

⁷⁸Dharnī , nabz , samay yah sab dēkh karkē gyān dēnā - yahī knowledgeful key|kī niśhānī hai .

⁸⁴Give knowledge considering the ground, feeling their pulse and the time; this is the sign of being knowledge-full.

⁷⁹Ātmā key|kī ichchhā dēkhō , nabz dēkhō , dharnī banāō lēkin andar satyatā K|kē nirbhayatā key|kī śhakti jarūr hō .

⁸⁵Consider the desire of that soul, feel his pulse, prepare the ground, but definitely have the power of fearlessness in having the truth.

⁸⁰Lōg kyā kahē̃gē - yah bhay na hō .

⁸⁶Let there not be any fear of what people would say.

⁸¹Nirbhay ban dharnī bhal banāō .

⁸⁷You may be fearless and prepare the ground.

⁸²Kaī bachchē samajhtē haĩ - yah gyān tō nayā hai , kaī lōg samajh hī nahī̃ sakē̃gē .

⁸⁸Some children feel that, because this is new knowledge, some people won't be able to understand it at all.

⁸³Lēkin bēsamajh kō hī tō samjhānā hai .

⁸⁹However, you only have to explain it to those who do not understand.

⁸⁴Yah jarūr hai - jaisā vyakti vaisī rūprēkhā banānī paṛtī hai , lēkin vyakti K|kē prabhāv mē̃ nahī̃ ā jāō .

⁹⁰Certainly, you have to prepare the external form according to the person, but do not be influenced by that person.

⁸⁵Apnē satya gyān key|kī authority sē vyakti kō parivartan karnā hī hai - yah lakṣhya nahī̃ bhūlō .

⁹¹Do not forget the aim of definitely transforming the person with the authority of your true knowledge.

⁸⁶Ab tak jō kiyā , vah ṭhīk thā .

⁹²Whatever you have done until now was fine.

⁸⁷Karnā hī thā , āvaśhyak thā kyōṅki dharnī banānī thī .

⁹³You had to do that. ⁹⁴It was necessary because you had to prepare the ground.

⁸⁸Lēkin kab tak dharnī banāyēṅgē  ?

⁹⁵However, till when will you prepare the ground?

⁸⁹Aur kitnā samay chāhiē  ?

⁹⁶How much more time do you need?

⁹⁰Davāī bhī dī jātī hai tō pahlē hī jyādā tākat key|kī nahī̃ dī|the jātī , pahlē halkī dī|the jātī .

⁹⁷When you are given medicine, you are not given a powerful dose at the beginning; you are first given a small dose.

⁹¹Lēkin tākat vālī davāī dō hī nahī̃ , halkī par hī chalātē chalō - yah nahī̃ karō .

⁹⁸However, do not just keep them going with only a small dose and do not give them a strong dose.

⁹²Kisī kamjōr kō high power vālī davāī dē dī tō yah bhī wrong hai .

⁹⁹If you give a weak person a large dose, that too is wrong.

⁹³Parakhnē key|kī bhī śhakti chāhiē . ⁹⁴Lēkin apnē satya nayē gyān key|kī authority jarūr chāhiē .

¹⁰⁰You also need the power to discern, but you definitely do need the authority of your true new knowledge.

⁹⁵Āpkī sūkṣhma authority key|kī vr̥itti hī unhō̃ key|kī vr̥ittiyō̃ kō change karēgī .

¹⁰¹The subtle attitude of your authority will definitely change their attitudes.

⁹⁶Yahī dharnī banēgī .

¹⁰²This ground will be prepared.

⁹⁷Aur viśhēṣh jab sēvā kar madhuban tak pahũchtē hō tō kam-sē-kam unhō̃ kō yah jarūr mālūm paṛnā chāhiē . ⁹⁸Is dharnī par unhō̃ key|kī bhī dharnī ban jātī hai .

¹⁰³So, when you do service and they reach Madhuban, let them definitely know at least this much: on this land their land is also prepared.

⁹⁹Kitnī bhī kalrāṭhī dharnī hō , kis bhī dharm vālā hō , kis bhī position vālā hō lēkin is dharnī par vah bhī narm hō jātē haĩ aur narm dharnī bannē K|kē kāraṇ usmē̃ jō bhī bīj ḍālē̃gē , uskā phal sahaj nikalēgā .

¹⁰⁴No matter how hard the ground is, or which religion they belong to, or what their position may be, they too will become soft on this ground. ¹⁰⁵Then, because the ground has become soft, whatever seeds you sow, the fruit of that will emerge easily.

¹⁰⁰Sirph ḍarō nahī̃ , nirbhay jarūr banō .

¹⁰⁶Simply do not have any fear; definitely become fearless.

¹⁰¹Yukti sē dō , aisā na hō ki vah āp lōgō̃ kō yah ulhanā dē̃ ki aisī dharnī par bhī maĩ pahuñchā lēkin yah mālūm nahī̃ paṛā ki paramātm-jñān kyā hai  ?

¹⁰⁷Give it to them tactfully. ¹⁰⁸Let it not be that those people complain to you that they too reached this land, but that they didn't know what God's knowledge was.

¹⁰²Paramātm-bhūmi par ākar param-ātmā key|kī pratyakṣhatā kā sandēśh jarūr lē jāē̃ .

¹⁰⁹Having come to God's land, let them definitely go back having received the message of God's revelation.

¹⁰³Lakṣhya authority kā hōnā chāhiē .

¹¹⁰The aim has to be filled with this authority.

¹⁰⁴Ājkal K|kē jamānē K|kē hisāb sē bhī navīntā kā mahatva hai .

¹¹¹In terms of today's world too, newness is important.

¹⁰⁵Phir bhal kōī ulṭā bhī nayā fashion nikāltē haĩ , tō bhī follow kartē haĩ .

¹¹²For instance, even though someone may invent a fashion that is wrong, people still follow it.

¹⁰⁶Pahlē art dēkhō kitnā baṛhiyā thā  !

¹¹³Look how beautiful art was in earlier days.

¹⁰⁷Ājkal kā art tō unkē āgē jaisē lakīrē̃ lagē̃gī .

¹¹⁴In comparison to that, today's art is just lines.

¹⁰⁸Lēkin môḍarna art pasand kartē haĩ .

¹¹⁵However, people still like modern art.

¹⁰⁹Mānav key|kī pasandī her|har bāt mē̃ navīntā hai aur navīntā svataḥ hī apnē taraph ākarṣhit kartī hai isliē navīntā , satyatā , mahāntā - iskā naśhā jarūr rakhō .

¹¹⁶People's choice in every situation is based on newness, and newness automatically attracts towards itself. ¹¹⁷Therefore, definitely have the intoxication of newness, truth and greatness.

¹¹⁰Phir samay aur vyakti dēkh sēvā karō .

¹¹⁸Then, consider the time and the person and do service.

¹¹¹Yah lakṣhya jarūr rakhō ki naī duniyā kā nayā gyān pratyakṣha jarūr karnā hai .

¹¹⁹Definitely keep the aim that the new knowledge of the new world has to be revealed.

¹¹²Abhī snēh aur śhānti pratyakṣha huī hai .

¹²⁰Now, love and peace have been revealed.

¹¹³Bāp kā pyār K|kē sāgar kā svarūp , śhānti K|kē sāgar kā svarūp pratyakṣha kiyā hai lēkin gyān svarūp ātmā aur gyānsāgar bāp hai , is nayē gyān kō kis ḍhaṅg sē dēvē̃ , uskē plans abhī cum|kam banāyē haĩ .

¹²¹You have revealed the Father's form of the Ocean of Love and the Ocean of Peace, but you have not made that many plans to give them the new knowledge of how a soul is an embodiment of knowledge and how the Father is the Ocean of Knowledge.

¹¹⁴Vah bhī samay āyēgā jō sabhī K|kē mukh sē yah āvāj nikalēgā ki naī duniyā kā nayā gyān yah hai .

¹²²The time will come when it will emerge from everyone's lips that this is new knowledge for the new world.

¹¹⁵Abhī sirph achchhā kahtē haĩ , nayā nahī̃ kahtē .

¹²³At present, they simply say that it is good; they don't say that it is new.

¹¹⁶Yād kī subject kō achchhā pratyakṣha kiyā hai , isliē dharnī achchhī ban gaī hai aur dharnī banānā - pahlā āvaśhyak kārya bhī jarūrī hai .

¹²⁴You have revealed the subject of remembrance very well, and this is why the ground has been prepared very well. ¹²⁵The first task of preparing the ground is also essential.

¹¹⁷Jō kiyā hai , vah bahut achchhā aur bahut kiyā hai , tan-man-dhan lagākar kiyā hai . ¹¹⁸Iskē liē āphrīn bhī dētē haĩ .

¹²⁶Whatever you did was very good and you did it very well; you did it using your bodies, minds and wealth and you are being thanked for that.

¹¹⁹Pahlē jab vidēśh mē̃ gayē thē tō yahī trimūrti K|kē chitra par samjhānā kitnā muśhkil samajhtē thē  !

¹²⁷When you first went abroad, you used to find it so difficult to explain the picture of the Trimurti.

¹²⁰Abhī trimūrti K|kē chitra par hī ākarṣhit hōtē haĩ .

¹²⁸Now, they are attracted by the picture of the Trimurti.

¹²¹Yah sīṛhī kā chitra bhārat key|kī kahānī samajhtē thē . ¹²²Lēkin vidēśh mē̃ is chitra par ākarṣhit hōtē .

¹²⁹They would consider the picture of the ladder to be the story of Bharat, but they are attracted to this picture abroad.

¹²³Tō jaisē vah plan banāyē ki yah naī bāt kis ḍhaṅg sē sunāvē̃ , tō ab bhī invention karō .

¹³⁰So, just as you made plans for how to relate these new things to them, so now too create inventions.

¹²⁴Yah nahī̃ sōchō ki yah tō karnā hī paṛēgā .

¹³¹Do not think that you will have to do that.

¹²⁵Nahī̃ .

¹³²No.

¹²⁶Bāpdādā kā lakṣhya sirph yah hai ki navīntā K|kē mahāntā key|kī śhakti dhāraṇ karō , iskō bhūlō nahī̃ .

¹³³BapDada's aim is that you imbibe the power of the greatness of newness; do not forget this.

¹²⁷Duniyā kō samjhānā hai , duniyā key|kī bātō̃ sē ghabrāō nahī̃ .

¹³⁴You have to explain to the world; do not be afraid of the things of the world.

¹²⁸Apnā tarīkā invent karō kyōṅki inventor āp bachchē hī hō nā .

¹³⁵Create your own methods because only you children are inventors.

¹²⁹Sēvā K|kē plan bachchē hī jāntē haĩ .

¹³⁶Only you children know about the plans for service.

¹³⁰Jaisā lakṣhya rakhē̃gē , vaisā plan bahut achchhē sē achchhā ban jāyēgā aur saphaltā tō janm-siddh-adhikār hai hī hai isliē navīntā kō pratyakṣha karō .

¹³⁷If you keep your aim, the best of all plans will be created and success is your birthright anyway. ¹³⁸Therefore, show newness.

¹³¹Jō bhī gyān key|kī guhya bātē̃ haĩ , uskō spaṣhṭ karnē key|kī vidhi āpkē pās|pass bahut achchhī hai aur spaṣhṭīkaraṇ hai .

¹³⁹You have very good ways of clarifying all the deep points of knowledge. ¹⁴⁰You are able to explain them.

¹³²Ēk ēk point kō logical spaṣhṭ kar saktē hō .

¹⁴¹You can clarify each point logically. ¹⁴²You have your own authority.

¹³³Apnī authority vālē hō . ¹³⁴Kōī manōmay vā kalpanā key|kī bātē̃ tō haĩ nahī̃ .

¹⁴³It is not something created by your own mind or just a matter of imagination; it is real.

¹³⁵Yathārth haĩ . ¹³⁶Anubhav hai .

¹⁴⁴It is your experience.

¹³⁷Anubhav key|kī authority , knowledge key|kī authority , satyatā key|kī authority . . . kitnī authorities haĩ  !

¹⁴⁵You have the authority of experience, the authority of knowledge and the authority of truth; you have so many authorities.

¹³⁸Tō authority aur snēh - dōnō̃ kō sāth-sāth kārya mē̃ lagāō .

¹⁴⁶So, use both authority and love at the same time.

¹³⁹Bāpdādā khuśh haĩ ki mēhnat sē sēvā kartē-kartē itnī vr̥iddhi kō prāpt kiyā hai aur kartē hī rahē̃gē . ¹⁴⁰Chāhē dēśh hai , chāhē vidēśh hai .

¹⁴⁷BapDada is pleased that, by serving with great effort, you have had so much growth and will continue to have more growth, both in this land and abroad.

¹⁴¹Dēśh mē̃ bhī vyakti aur nabz dēkh sēvā karnē mē̃ saphaltā hai .

¹⁴⁸In this land, there is success through the person and feeling his pulse and then serving him.

¹⁴²Vidēśh mē̃ bhī isī vidhi sē saphaltā hai .

¹⁴⁹Abroad too, there has been success with this method.

¹⁴³Pahlē samparka mē̃ lātē hō - yah dharnī bantī hai .

¹⁵⁰You first make contact with that person and the ground is prepared in that way.

¹⁴⁴Samparka kē bād phir sambandh mē̃ lāō , sirph samparka tak chhōṛ nahī̃ dō .

¹⁵¹After making contact, bring that person into a relationship; do not just leave him as a contact.

¹⁴⁵Sambandh mē̃ lākar phir unhō̃ kō buddhi sē samarpit karāō - yah hai last stage .

¹⁵²Bring that one into a relationship; then the last stage is to make him surrender with his intellect.

¹⁴⁶Samparka mē̃ lānā bhī āvaśhyak hai , phir sambandh mē̃ lānā hai .

¹⁵³It is essential to bring someone into contact and you then have to bring him into a relationship.

¹⁴⁷Sambandh mē̃ ātē-ātē samarpaṇ buddhi hō jāē ki ' jō bāp nē kahā , vahī satya hai .

¹⁵⁴Whilst coming into a relationship, let him surrender his intellect with the feeling, "Whatever the Father has said is the truth".

¹⁴⁸' phir question nahī̃ uṭhtē .

¹⁵⁵Then, no questions will arise.

¹⁴⁹Jō bābā kahtā , vahī sahī hai kyōṅki anubhav hō jātā tō phir question samāpt hō jātā .

¹⁵⁶Whatever Baba says is right, because they will then experience that and so their questions will end.

¹⁵⁰Iskō kahtē samarpaṇ buddhi jismē̃ sab spaṣhṭ anubhav hōtā .

¹⁵⁷This is known as a surrendered intellect in which everything is experienced clearly.

¹⁵¹Lakṣhya yah rakhō ki samarpaṇ buddhi tak lānā avaśhya hai .

¹⁵⁸Keep the aim that it is essential to make them have surrendered intellects.

¹⁵²Tab kahē̃gē mike taiyār huē haĩ .

¹⁵⁹Only then could it be said that a mike is now ready.

¹⁵³Mike kyā āvāj karēgā  ?

¹⁶⁰What sound will the mike make?

¹⁵⁴Sirph achchhā gyān hai inhō̃ kā , nahī̃ .

¹⁶¹Not just that their knowledge is good; no!

¹⁵⁵Yah nayā gyān hai , yahī naī duniyā lāyēgā - yah āvāj hō , tab tō kumbhakaraṇ jāgēṅgē nā .

¹⁶²Let there be the sound, "This is new knowledge and this alone will bring the new world." ¹⁶³Only then will the Kumbhakarnas awaken.

¹⁵⁶Nahī̃ tō sirph āṅkh khōltē haĩ - bahut achchhā , bahut achchhā kah phir nīnd ā jātī hai isliē jaisē svayã bālak sō mālik ban gayē nā , aisē banāō .

¹⁶⁴Otherwise, they just open their eyes and say, "Very good, very good", and they then go back to sleep. ¹⁶⁵Therefore, just as you have become a child and a master, make them like that too.

¹⁵⁷Bēchārō̃ kō sirph sādhāraṇ prajā tak nahī̃ lāō , lēkin rājya adhikārī banāō .

¹⁶⁶Do not make those poor helpless people just subjects, but make them into those who have a right to the kingdom.

¹⁵⁸Uskē liē plan banāō - kis vidhi sē karō jō kanaphyūz bhī na hō̃ aur samarpaṇ buddhi bhī hō jāē̃ .

¹⁶⁷Make plans for this: What method should we use so that they do not become confused but they also surrender their intellects?

¹⁵⁹Navīntā bhī lagē , uljhan bhī anubhav nahī̃ karē̃ .

¹⁶⁸Let them find this to be new and not experience any confusion.

¹⁶⁰Snēh aur navīntā key|kī authority lagē .

¹⁶⁹Let them feel the authority of love and newness.

¹⁶¹Ab tak jō result rahī , sēvā key|kī vidhi , brāhmaṇō̃ key|kī vr̥iddhi rahī , vah bahut achchhā hai kyōṅki pahlē bīj kō gupta rakhā , vah bhī āvaśhyak hai .

¹⁷⁰The result so far of the growth of service and the increase in the number of Brahmins is very good because at first you kept the Seed incognito; that too was essential.

¹⁶²Bīj kō gupta rakhnā hōtā hai , bāhar rakhnē sē phal nahī̃ dētā .

¹⁷¹The Seed has to be kept incognito. ¹⁷²By keeping it visible, it doesn't bear fruit.

¹⁶³Dharnī K|kē andar bīj kō rakhnā hōtā hai lēkin andar dharnī mē̃ hī na rah jāē .

¹⁷³The Seed has to be kept underground, but make sure that it doesn't just get left underground.

¹⁶⁴Bāhar pratyakṣha hō , phal svarūp banē̃ - yah āgē key|kī stage hai .

¹⁷⁴It has to be revealed externally; it should become the form of fruit: that is the advanced stage.

¹⁶⁵Samjhā  ?

¹⁷⁵Do you understand?

¹⁶⁶Lakṣhya rakhō - nayā karnā hai .

¹⁷⁶Keep the aim of doing something new.

¹⁶⁷Aisē nahī̃ ki is varṣh hī hō jāyēgā .

¹⁷⁷Do not think that it will happen this year.

¹⁶⁸Lēkin lakṣhya bīj kō bhī bāhar pratyakṣha karēgā .

¹⁷⁸However, your aim will reveal the Seed externally too.

¹⁶⁹Aisē bhī nahī̃ sīdhā jākar bhāṣhaṇ karnā śhurū kar dō .

¹⁷⁹Let it not be that you go and immediately start giving lectures to them.

¹⁷⁰Pahlē satyatā K|kē śhakti key|kī bhāsnā dilānē K|kē bhāṣhaṇ karnē paṛē̃gē .

¹⁸⁰First of all, you have to give talks to give them the feeling of the power of truth.

¹⁷¹' ākhir vah din āyē ' - yah sabkē mukh sē nikalē .

¹⁸¹Let it emerge from everyone's lips, "At last that day has come…"

¹⁷²Jaisē drama mē̃ dikhātē hō nā , sab dharm vālē milkar kahtē haĩ - ham ēk haĩ , ēk K|kē haĩ .

¹⁸²You show a drama in which all religions unite and become one: "We are united, we belong to the One".

¹⁷³Vah drama dikhātē hō , yah practical mē̃ stage par sab dharm vālē milkar ēk hī āvāj mē̃ bōlē̃ . ¹⁷⁴Ēk bāp hai , ēk hī gyān hai , ēk hī lakṣhya hai , ēk hī ghar hai , yahī hai - ab yah āvāj chāhiē .

¹⁸³That is just showing a drama, but this is everyone from all religions coming together practically on the stage and saying together with one voice, “The Father is One, there is just this knowledge, there is just the one aim, just the one home and this is it.”

¹⁷⁵Aisā dr̥iśhya jab bēhad key|kī stage par āyē , tab pratyakṣhatā kā jhaṇḍā laharāyēgā aur is jhaṇḍē kē nīchē sab yahī gīt gāyēṅgē .

¹⁸⁴This has to be heard now. ¹⁸⁵When such a scene comes onto the unlimited stage, the flag of revelation will be hoisted. ¹⁸⁶Everyone under this flag will then sing this song.

¹⁷⁶Sabkē mukh sē ēk śhabda nikalēgā - ' bābā hamārā ' tab kahē̃gē pratyakṣha rūp mē̃ śhivrātri manāī .

¹⁸⁷The same sound will emerge from everyone's lips: "Our Baba". ¹⁸⁸Only then will it be said that you celebrated Shiv Ratri in a practical way.

¹⁷⁷Andhkār khatm hō golden morning K|kē nazārē dikhāī dēgē .

¹⁸⁹The darkness will end and the scenes of the golden morning will be visible.

¹⁷⁸Iskō kahtē haĩ āj aur kal kā khēl .

¹⁹⁰This is known as the game of today and tomorrow.

¹⁷⁹Āj andhkār , kal golden morning .

¹⁹¹Today, there is darkness and tomorrow, there will be the golden morning.

¹⁸⁰Yah hai last pardā . ¹⁸¹Samjhā  ?

¹⁹²This is the final curtain.

¹⁸²Bākī jō plan banāyē haĩ , vah achchhē haĩ .

¹⁹³Do you understand? ¹⁹⁴All the plans that you have made are good.

¹⁸³Har ēk sthān key|kī dharnī pramāṇ plan banānā hī paṛtā hai .

¹⁹⁵Plans have to be made according to the ground at each place.

¹⁸⁴Dharnī K|kē pramāṇ vidhi mē̃ kōī antar bhī agar karnā paṛtā hai tō aisī kōī bāt nahī̃ hai .

¹⁹⁶If, according to the land, some changes have to be made in the method, it doesn't matter.

¹⁸⁵Last mē̃ sabhī kō taiyār kar madhuban dharnī par chhāp jarūr lagānī hai .

¹⁹⁷Finally, everyone has to be made ready and definitely brought to the land of Madhuban to be stamped.

¹⁸⁶Bhinn-bhinn varg kō taiyār kar stamp ( chhāp ) jarūr lagānī hai .

¹⁹⁸All the different professions have to be prepared and a stamp put on them.

¹⁸⁷Passport par bhī stamp lagānē sivāē jānē nahī̃ dētē haĩ nā .

¹⁹⁹You are not allowed to go anywhere without your passport first being stamped.

¹⁸⁸Tō stamp yahā̃ madhuban mē̃ hī lagēgī .

²⁰⁰So, the stamp will be put on in Madhuban.

¹⁸⁹Yah sab tō haĩ hī surrender ( samarpit ) agar yah surrender nahī̃ hōtē tō sēvā kē nimitt kaisē bantē .

²⁰¹All of you are surrendered anyway. ²⁰²If you hadn't surrendered, how could you have become instruments for doing service?

¹⁹⁰Surrender haĩ tab brahmā-kumār / brahmākumārī ban sēvā kē nimitt banē hō .

²⁰³It is because you have surrendered that you have become Brahma Kumars and Kumaris and become instruments for serving.

¹⁹¹Dēśh chāhē vidēśh mē̃ kōī kriściyan-kumārī vā bauddh-kumārī bankar tō sēvā nahī̃ kartē hō  ?

²⁰⁴Whether in this land or abroad, none of you are serving as a Christian Kumari or a Buddhist Kumari, are you?

¹⁹²Be|B . K|kē . bankar hī sēvā kartē hō nā .

²⁰⁵You serve as a Brahma Kumar/Kumari, do you not?

¹⁹³Tō surrender brāhmaṇō̃ key|kī list mē̃ sabhī haĩ .

²⁰⁶So, in the list of Brahmins, all are surrendered.

¹⁹⁴Ab aurō̃ kō karānā hai .

²⁰⁷You now have to make others surrender.

¹⁹⁵Marjīvā ban gayē .

²⁰⁸You have died alive.

¹⁹⁶Brāhmaṇ ban gayē .

²⁰⁹You have become Brahmins.

¹⁹⁷Bachchē kahtē - ' mērā bābā ' , tō bābā kahtē - tērā hō gayā .

²¹⁰Children say, "My Baba", and so Baba says: I have become yours.

¹⁹⁸Tō surrender huē nā .

²¹¹So, you are surrendered, are you not?

¹⁹⁹Chāhē pravr̥itti mē̃ hō , chāhē centre par hō lēkin jisnē dil sē kahā - ' mērā bābā ' tō bāp nē apnā banāyā .

²¹²Whether you live at home with your family or at a centre, whoever says from their hearts, "My Baba", the Father makes them belong to Him.

²⁰⁰Yah tō dil kā saudā hai .

²¹³This is a deal made with the heart.

²⁰¹Mukh kā sthūl saudā nahī̃ hai , yah dil kā hai .

²¹⁴It is not a physical bargain made just in words, but with the heart.

²⁰²Surrender mānā śhrīmat K|kē aṇḍar rahnē vālē . ²⁰³Sārī sabhā surrender hai nā isliē phōṭō bhī nikālā hai nā .

²¹⁵Surrender means to stay under shrimat. ²¹⁶The whole gathering is of those who are surrendered, is it not? ²¹⁷This is why a photograph has been taken.

²⁰⁴Ab chitra mē̃ ā gayē tō badal nahī̃ saktē .

²¹⁸You have now been photographed, and so you cannot change.

²⁰⁵Paramātm-ghar mē̃ chitra hō jāē , yah cum|kam bhāgya nahī̃ hai .

²¹⁹To have been photographed in God's home is not a small fortune.

²⁰⁶Yah sthūl phōṭō nahī̃ lēkin bāp K|kē dil mē̃ phōṭō nikal gayā .

²²⁰This photograph that has been taken is not a physical one, but a photograph that has been taken in the Father's heart.

²⁰⁷Achchhā .

²²¹Achcha.

²⁰⁸Sarv satyatā key|kī authority vālī śhrēṣhṭh ātmāō̃ kō , sarv navīntā aur mahāntā kō pratyakṣha karnē vālē sachchē sēvādhārī bachchō̃ kō , sarv snēh aur authority K|kē balance rakhnē vālē , her|har kadam mē̃ bāp dvārā blessing ( āśhīrvād ) lēnē K|kē adhikārī śhrēṣhṭh ātmāō̃ kō , sarv sat arthāt avināśhī ratnō̃ kō , avināśhī part bajānē vālō̃ kō , avināśhī khajānē K|kē bālak sō mālikō̃ kō viśhva-rachtā sat bāp , sat śhikṣhak , satgurū kā yādpyār aur namastē .

²²²To all the elevated souls who have the authority of truth, to the true server children who all show newness and greatness, to all of those who keep a balance of love and authority, to the elevated souls who claim a right to receiving blessings from the Father at every step, to all the true, that is, the imperishable jewels, to those who are playing their imperishable parts, to the children who are the masters of the imperishable treasures, love, remembrance and namaste from the World Creator, the true Father, the true Teacher and the Satguru.

²⁰⁹Vardān  : man K|kē maun sē sēvā key|kī naī invention nikālnē vālē siddhi svarūp bhav

²²³Blessing: May you serve with silence of the mind and become an embodiment of success who creates a new invention.

²¹⁰Jaisē pahlē-pahlē maun vrat rakhā thā tō sab free hō gayē thē , time bach gayā thā aisē ab man kā maun rakhō jissē vyarth saṅkalp āvē hī nahī̃ .

²²⁴ In the beginning, when you were all observing silence, you had all become free and time was saved. ²²⁵Similarly, observe silence of the mind so that you do not have any waste thoughts.

²¹¹Jaisē mukh sē āvāj na nikalē vaisē vyarth saṅkalp na āyē - yah hai man kā maun . ²¹²Tō samay bach jāyēgā .

²²⁶Just as no sound emerges from your lips, in the same way, let there be no waste thoughts: this is silence of the mind through which your time is saved.

²¹³Is man K|kē maun sē sēvā key|kī aisī naī invention nikalēgī jō sādhnā cum|kam aur siddhi jyādā hōgī .

²²⁷With this silence of the mind, a new invention will emerge such that you will have to make less effort and have greater success.

²¹⁴Jaisē science K|kē sādhan second mē̃ vidhi kō prāpt karātē haĩ vaisē is silence K|kē sādhan dvārā second mē̃ vidhi prāpt hōgī .

²²⁸Just as the facilities of science enable you to find a method in a second, in the same way, with these facilities of silence, you will find a method in a second.

²¹⁵Slōgan  : jō svayã samarpit sthiti mē̃ rahtē haĩ-sarva kā sahyōg bhī unkē āgē samarpit hōtā hai .

²²⁹Slogan: Everyone’s co-operation is surrendered to those who stay in the surrendered stage.

²¹⁶Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay apnē light might svarūp mē̃ sthit hō , bhrakuṭī K|kē madhya bāpdādā kā āhvān kartē huē , combined svarūp kā anubhav karē̃ aur chārō̃ ōr light might key|kī kiraṇē̃ phailānē key|kī sēvā karē̃ .

²³⁰*** Om Shanti *** Notice: Today is 3rd Sunday, World Meditation Hour, and all Raj Yogi tapaswi brothers and sisters will have collective meditation from 6.30 – 7.30 pm. ²³¹At the time of special yoga, become stable in your form of light and might and, while invoking BapDada in the centre of the forehead, experience the combined form and do the service of spreading rays of light and might everywhere.