मंगलवार 22 दिसंबर 2020 की दैनिक मुरली

⁰22-12-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/12/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ abhī bāp dvārā divya dr̥iṣhṭi milī hai , us divya dr̥iṣhṭi sē hī tum ātmā aur paramātmā kō dēkh saktē hō ' '

¹Essence: Sweet children, you have now received divine vision from the Father. ²Only with this divine vision can you see souls and the Supreme Soul.

²Praśhna  : drama K|kē kis rāz kō samajhnē vālē kaun-sī rāy kisī kō bhī nahī̃ dēgē  ?

³Question: By understanding which secret of the drama will you never give a particular type of advice to anyone?

³Uttar  : jō samajhtē haĩ ki drama mē̃ jō kuchh past hō gayā vah phir sē accurate repeat hōgā , vah kabhī kisī kō bhakti chhōṛnē key|kī rāy nahī̃ dēgē . ⁴Jab unkī buddhi mē̃ gyān achchhī rīti baiṭh jāyēgā , samajhē̃gē ham ātmā haĩ , hamē̃ bēhad K|kē bāp sē varsā lēnā hai . ⁵Jab bēhad K|kē bāp key|kī pahchān hō jāyēgī tō had key|kī bātē̃ svataḥ khatm hō jāyēṅgī .

⁴Answer: When you understand that whatever happened in the drama in the past repeats accurately, you will never advise anyone to stop performing devotion. ⁵When this knowledge sits in their intellects very well, when they understand that they are souls and that they have to claim their inheritance from the unlimited Father, and when they also recognize Him, all their limited things will automatically finish.

⁶Ōm śhānti .

⁶Om shanti.

⁷Apnī ātmā K|kē svadharm mē̃ baiṭhē hō  ?

⁷Are you sitting here stabilized in your original religion?

⁸Rūhānī bāp rūhānī bachchō̃ sē pūchhtē haĩ kyōṅki yah tō bachchē jāntē haĩ ēk hī bēhad kā bāp hai , jiskō rūh kahtē haĩ .

⁸The spiritual Father asks you spiritual children because you know that only the unlimited Father is called the Spirit.

⁹Sirph unkō supreme kahā jātā hai .

⁹It is just that He is called the Supreme.

¹⁰Supreme rūh yā param ātmā kahtē haĩ .

¹⁰He is called the Supreme Spirit or the Supreme Soul.

¹¹Paramātmā hai jarūr , aisē nahī̃ kahē̃gē ki paramātmā hai hī nahī̃ .

¹¹The Supreme Soul, God, definitely exists; it cannot be said that He doesn’t exist.

¹²Param ātmā mānā paramātmā .

¹²The Supreme Soul means God.

¹³Yah bhī samjhāyā gayā hai , mūñjhnā nahī̃ chāhiē kyōṅki 5 hazār varṣh pahlē bhī yah gyān tumnē sunā thā .

¹³This has been explained to you. ¹⁴Therefore, you mustn’t become confused because you also heard this knowledge 5000 years ago.

¹⁴Ātmā hī suntī hai nā .

¹⁵It is you souls who listen to this.

¹⁵Ātmā bahut chhōṭī sūkṣhma hai .

¹⁶Souls are very tiny and subtle.

¹⁶Itnā hai jō in āṅkhō̃ sē dēkhā nahī̃ jātā .

¹⁷They are so tiny that they cannot be seen with anyone’s eyes.

¹⁷Aisā kōī manuṣhya nahī̃ hōgā jisnē ātmā kō in āṅkhō̃ sē dēkhā hōgā .

¹⁸There isn’t a single human being who would have seen a soul with the physical eyes.

¹⁸Dēkhnē mē̃ ātī hai parantu divya dr̥iṣhṭi sē . ¹⁹Sō bhī drama plan anusār .

¹⁹They can be seen, but only with divine vision, and that, too, is according to the dramaplan.

²⁰Achchhā , samjhō kōī kō ātmā kā sākṣhātkār hōtā hai , jaisē aur chīz dēkhnē mē̃ ātī hai .

²⁰OK, for instance, someone has a vision of a soul in the same way that he sees other things.

²¹Bhakti mārg mē̃ bhī kuchh sākṣhātkār hōtā hai tō in ākhō̃ sē hī .

²¹On the path of devotion too, when they have visions of something, it is through their physical eyes.

²²Vah divya dr̥iṣhṭi miltī hai jissē chaitanya mē̃ dēkhtē haĩ .

²²They receive that divine vision and see it though it is in the living form.

²³Ātmā kō gyān chakṣhu miltī hai jissē dēkh saktē haĩ , parantu dhyān mē̃ .

²³A soul receives the eye of knowledge through which he sees something, but that is in a state of trance.

²⁴Bhakti mārg mē̃ bahut bhakti kartē haĩ tab sākṣhātkār hōtā hai .

²⁴On the path of devotion, it is when they perform a lot of devotion that they receive visions.

²⁵Jaisē mīrā kō sākṣhātkār huā , dance kartī thī .

²⁵For instance, Meera had a vision of herself dancing in heaven.

²⁶Baikuṇṭh tō thā nahī̃ .

²⁶However, heaven didn’t exist then.

²⁷5-6 sau varṣh huā hōgā .

²⁷That must have been 500 to 600 years ago.

²⁸Us samay baikuṇṭh thā thōṛēhī .

²⁸Heaven really didn’t exist at that time.

²⁹Jō past hō gayā hai vah divya dr̥iṣhṭi sē dēkhā jātā hai .

²⁹Whatever existed in the past is seen with divine vision.

³⁰Jab bahut bhakti kartē-kartē ēkdam bhaktimay hō jātē haĩ tab dīdār hōtā hai parantu unsē mukti nahī̃ miltī .

³⁰When they perform a lot of devotion and become completely engrossed in devotion they have a vision, but they don’t receive liberation through that.

³¹Mukti-jīvanmukti kā rāstā bhakti sē bilkul nyārā hai . ³²Bhārat mē̃ kitnē ḍhēr mandir haĩ .

³¹The path to liberation and liberation-in-life is completely separate from that of devotion.

³³Śhiv kā liṅg rakhtē haĩ .

³²There are so many temples in Bharat.

³⁴Baṛā liṅg bhī rakhtē haĩ , chhōṭā bhī rakhtē haĩ .

³³They place a lingam of Shiva too in them.

³⁵Ab yah tō bachchē jāntē haĩ jaisī ātmā hai vaisē parampitā paramātmā hai .

³⁴They have large and small lingams. ³⁵You children understand that souls are like the Supreme Soul.

³⁶Size sabkā ēk hī hai .

³⁶The size of all souls is the same.

³⁷Jaisē bāp vaisē bachchē .

³⁷As is the Father, so the children.

³⁸Ātmāyē̃ sab bhāī haĩ .

³⁸All souls are brothers.

³⁹Ātmāyē̃ is śharīr mē̃ ātī haĩ part bajānē , yah samajhnē key|kī bātē̃ haĩ .

³⁹Souls enter their bodies to play their parts. ⁴⁰This is something that has to be understood.

⁴⁰Yah kōī bhakti mārg key|kī dant kathāyē̃ nahī̃ haĩ .

⁴¹These are not tall stories of the path of devotion.

⁴¹Gyān mārg key|kī bātē̃ sirph ēk bāp hī samjhātē haĩ .

⁴²Only the one Father explains things of the path of knowledge.

⁴²Pahlē-pahlē samjhānē vālā bēhad kā bāp nirākār hī hai , unkē liē pūrī rīti kōī bhī samajh nahī̃ saktē .

⁴³First of all, it is only the unlimited incorporeal Father who explains everything. ⁴⁴No one can understand Him completely or accurately.

⁴³Kahtē haĩ vah tō sarvavyāpī hai .

⁴⁵They say that He is omnipresent.

⁴⁴Yah kōī right nahī̃ .

⁴⁶That is not right.

⁴⁵Bāp kō pukārtē haĩ , bahut pyār sē bulātē haĩ .

⁴⁷They call out to the Father with a lot of love.

⁴⁶Kahtē haĩ bābā āp jab āyēṅgē tō āp par ham vārī jāyēṅgē .

⁴⁸They say: Baba, when You come, we will surrender ourselves to You.

⁴⁷Mērā tō āp , dūsrā na kōī .

⁴⁹You alone, and none other, are mine.

⁴⁸Tō jarūr unkō yād karnā paṛē .

⁵⁰Therefore, you definitely have to remember Him.

⁴⁹Vah khud bhī kahtē haĩ hē bachchō̃ .

⁵¹He Himself says: O children! ⁵²He speaks to souls.

⁵⁰Ātmāō̃ sē hī bāt kartē haĩ .

⁵³This is called spiritual knowledge.

⁵¹Iskō rūhānī knowledge kahā jātā hai . ⁵²Gāyā bhī jātā hai ātmā aur paramātmā alag rahē bahukāl … yah bhī hisāb batāyā hai .

⁵⁴It is remembered that souls remained separated from the Supreme Soul for a long time. ⁵⁵This account has also been shown.

⁵³Bahutkāl sē tum ātmāyē̃ alag rahtī hō , jō hī phir is samay bāp kē pās āī hō . ⁵⁴Phir sē apnā rājyōg sīkhnē .

⁵⁶You souls have lived apart from Him for a long time and it is now that you have come to the Father to study your Raj Yoga once again.

⁵⁵Yah teacher servant hai .

⁵⁷That Teacher is your Servant.

⁵⁶Teacher hamēśhā obedient servant hōtē haĩ .

⁵⁸A teacher is always an obedient servant.

⁵⁷Bāp bhī kahtē haĩ ham tō sab bachchō̃ kā servant hū̃ .

⁵⁹The Father too says: I am the Servant of all the children.

⁵⁸Tum kitnā hujjat sē bulātē hō hē patit-pāvan ākar hamkō pāvan banāō .

⁶⁰You call out as though it is your right: O Purifier, come and purify us!

⁵⁹Sab haĩ bhaktiyā̃ .

⁶¹All of you are devotees.

⁶⁰Kahtē haĩ - hē bhagvān āō , hamkō phir sē pāvan banāō .

⁶²You say: O God, come! ⁶³Come and purify us once again!

⁶¹Pāvan duniyā svarg kō , patit duniyā nark kō kahā jātā hai .

⁶⁴The pure world is called heaven and the impure world is called hell.

⁶²Yah sab samajhnē key|kī bātē haĩ .

⁶⁵All of these matters have to be understood.

⁶³Yah college athavā god fatherly world university hai .

⁶⁶This is a college and Godfatherly World University.

⁶⁴Iskī aim object hai manuṣhya sē dēvtā bannā .

⁶⁷Its aim and objective is to change human beings into deities.

⁶⁵Bachchē niśhchay kartē haĩ hamkō yah bannā hai .

⁶⁸You children have the faith that this is what you want to become.

⁶⁶Jiskō niśhchay hī nahī̃ hōgā vah school mē̃ baiṭhēgā kyā  ?

⁶⁹Would anyone who doesn’t have faith sit in a school?

⁶⁷Aim object tō buddhi mē̃ hai .

⁷⁰You have the aim and objective in your intellects.

⁶⁸Ham barrister vā doctor banē̃gē tō paṛhē̃gē nā .

⁷¹If you were going to become a barrister or a doctor, you would have to study.

⁶⁹Niśhchay nahī̃ hōgā tō āyēṅgē hī nahī̃ .

⁷²If you didn't have this faith, you wouldn’t even come here.

⁷⁰Tumkō niśhchay hai ham manuṣhya sē dēvtā , nar sē nārāyaṇ bantē haĩ .

⁷³You have the faith that you change from ordinary human beings into deities, from an ordinary human into Narayan.

⁷¹Yah sachchī-sachchī satya nar sē nārāyaṇ bannē key|kī kathā hai .

⁷⁴This is the true story of changing from an ordinary human into Narayan.

⁷²Vāstav mē̃ yah hai paṛhāī parantu inkō kathā kyō̃ kahtē haĩ  ?

⁷⁵In fact, this is a study, but why is it called a story?

⁷³Kyōṅki 5 hazār varṣh pahlē bhī sunī thī .

⁷⁶Because you also heard it 5000 years ago.

⁷⁴Past hō gaī hai .

⁷⁷That is now the past.

⁷⁵Past kō kathā kahā jātā hai .

⁷⁸The past is called a katha (a religious story).

⁷⁶Yah hai nar sē nārāyaṇ bannē key|kī śhikṣhā .

⁷⁹These are the teachings for you to change from an ordinary human into Narayan.

⁷⁷Bachchē dil sē samajhtē haĩ naī duniyā mē̃ dēvtāyē̃ , purānī duniyā mē̃ manuṣhya rahtē haĩ .

⁸⁰You children know in your hearts that deities exist in the new world and that human beings exist in the old world.

⁷⁸Dēvtāō̃ mē̃ jō guṇ haĩ vah manuṣhyō̃ mē̃ nahī̃ haĩ , isliē unkō dēvtā kahā jātā hai .

⁸¹Human beings don’t have the virtues that the deities have; that is why they are called deities.

⁷⁹Manuṣhya dēvtāō̃ kē āgē naman kartē haĩ . ⁸⁰Āp sarvguṇ sampann . . . hō phir apnē kō kahtē haĩ ham pāpī nīñch haĩ .

⁸²Human beings bow down in front of the deity idols and say: You are full of all virtues…. ⁸³Then they call themselves degraded sinners.

⁸¹Manuṣhya hī kahtē haĩ , dēvtāō̃ kō tō nahī̃ kahē̃gē .

⁸⁴It is human beings that say this. ⁸⁵It isn’t deities that say this.

⁸²Dēvtāyē̃ thē satyug mē̃ , kaliyug mē̃ hō na sakē̃ .

⁸⁶Deities exist in the golden age; they cannot exist in the iron age.

⁸³Parantu ājkal tō sabkō śhrī śhrī kah dētē haĩ .

⁸⁷However, nowadays, they call everyone Shri, Shri.

⁸⁴Śhrī mānā śhrēṣhṭh .

⁸⁸Shri means elevated.

⁸⁵Sarvaśhrēṣhṭha tō bhagvān hī banā saktē haĩ .

⁸⁹Only God can make you the most elevated.

⁸⁶Śhrēṣhṭh dēvtā satyug mē̃ thē , is samay kōī manuṣhya śhrēṣhṭh haĩ nahī̃ .

⁹⁰Elevated deities exist in the golden age. ⁹¹At this time, no human beings are elevated.

⁸⁷Tum bachchē abhī bēhad kā sannyās kartē hō .

⁹²You children now have unlimited renunciation.

⁸⁸Tum jāntē hō yah purānī duniyā khatm hōnē vālī hai , isliē in sabsē vairāgya hai .

⁹³You know that this old world is about to be destroyed and this is why you have disinterest in it.

⁸⁹Vah tō haĩ haṭhyōgī sannyāsī .

⁹⁴Those people are hatha yogi renunciates.

⁹⁰Gharbār chhōṛ nikalē , phir ākar mahalō̃ mē̃ baiṭhē haĩ .

⁹⁵They renounce their homes and leave them. ⁹⁶Then they go and live in palaces.

⁹¹Nahī̃ tō kuṭiyā par kōī kharchā thōṛēhī lagtā hai , kuchh bhī nahī̃ .

⁹⁷There are no expenses in living in their little huts; none whatsoever.

⁹²Ēkānt kē liē kuṭiyā mē̃ baiṭhnā hōtā hai , na ki mahalō̃ mē̃ .

⁹⁸For solitude, one has to sit in a little hut, not in a palace.

⁹³Bābā key|kī bhī kuṭiyā banī huī hai .

⁹⁹Baba too has had a little hut made.

⁹⁴Kuṭiyā mē̃ sab sukh haĩ .

¹⁰⁰There is every happiness in a little hut.

⁹⁵Abhī tum bachchō̃ kō puruṣhārth kar manuṣhya sē dēvtā bannā hai .

¹⁰¹You children now have to make effort to change from human beings into deities.

⁹⁶Tum jāntē hō drama mē̃ jō kuchh past hō gayā vah phir sē accurate repeat hōgā , isliē kiskō bhī aisī rāy nahī̃ dēnī hai ki bhakti chhōṛō .

¹⁰²You know that whatever happened in the drama has now become the past and that it will repeat again accurately. ¹⁰³This is why you mustn’t advise anyone to stop performing devotion.

⁹⁷Jab gyān buddhi mē̃ ā jāyēgā tō samajhē̃gē ham ātmā haĩ , hamkō ab tō bēhad K|kē bāp sē varsā lēnā hai .

¹⁰⁴When this knowledge enters their intellects, they will understand that they are souls and that they have to claim their inheritance from the unlimited Father.

⁹⁸Bēhad K|kē bāp key|kī jab pahchān hōtī hai tō phir had key|kī bātē̃ khatm hō jātī haĩ .

¹⁰⁵When there is recognition of the unlimited Father, all limited things finish.

⁹⁹Bāp kahtē haĩ gr̥ihastha vyavahār mē̃ rahtē sirph buddhi kā yōg bāp sē lagānā hai .

¹⁰⁶The Father says: While living at home with your families, simply connect your intellects in yoga to the Father.

¹⁰⁰Śharīr nirvāh kē liē karma bhī karnā hai , jaisē bhakti mē̃ bhī kōī-kōī bahut naudhā bhakti kartē haĩ .

¹⁰⁷Actions have to be performed for the livelihood of the body, just as some people perform a lot of intense devotion on the path of devotion.

¹⁰¹Niyam sē rōz jākar darśhan kartē haĩ .

¹⁰⁸They go to see the idols every day as a very firm discipline.

¹⁰²Dēhdhāriyō̃ kē pās jānā , vah sab hai jismānī yātrā .

¹⁰⁹To go to bodily beings is a physical pilgrimage.

¹⁰³Bhakti mārg mē̃ kitnē dhakkē khānē paṛtē haĩ .

¹¹⁰They have to stumble so much on the path of devotion.

¹⁰⁴Yahā̃ kuchh bhī dhakkā nahī̃ khānā hai .

¹¹¹Here, you don’t have to stumble at all.

¹⁰⁵Ātē haĩ tō samjhānē kē liē biṭhāyā jātā hai . ¹⁰⁶Bākī yād kē liē kōī ēk jagah baiṭh nahī̃ jānā hai .

¹¹²When people come here, they are made to sit down so that this knowledge can be explained to them.

¹⁰⁷Bhakti mārg mē̃ kōī kr̥iṣhṇa kā bhakta hōtā hai tō aisē nahī̃ chaltē-phirtē kr̥iṣhṇa kō yād nahī̃ kar saktē isliē jō paṛhē likhē manuṣhya hōtē haĩ , kahtē haĩ kr̥iṣhṇa kā chitra ghar mē̃ rakhā hai phir tum mandirō̃ mē̃ kyō̃ jātē hō .

¹¹³However, it isn’t that you have to sit in one place in order to remember the Father. ¹¹⁴Can the devotees of Krishna on the path of devotion not remember him while walking and moving around? ¹¹⁵This is why educated people ask: Since there is a picture of Krishna in their houses, why should people need to go to the temples?

¹⁰⁸Kr̥iṣhṇa K|kē chitrō̃ key|kī pūjā tum kahā̃ bhī karō .

¹¹⁶You can worship the picture of Krishna wherever you are.

¹⁰⁹Achchhā , chitra na rakhō , yād kartē rahō .

¹¹⁷Achcha, you might not have a picture, but you can still remember him.

¹¹⁰Ēk bār chīz dēkhī tō phir vah yād rahtī hai .

¹¹⁸Once you have seen something, you continue to remember that.

¹¹¹Tumkō bhī yahī kahtē haĩ , śhivbābā kō tum ghar baiṭhē yād nahī̃ kar saktē hō  ?

¹¹⁹You too are asked the same thing: Can you not remember Shiv Baba while sitting at home?

¹¹²Yah tō hai naī bāt .

¹²⁰This is something new.

¹¹³Śhivbābā kō kōī bhī jāntē nahī̃ .

¹²¹No one knows Shiv Baba.

¹¹⁴Nām , rūp , dēśh , kāl kō jāntē hī nahī̃ , kah dētē sarvavyāpī hai .

¹²²They don’t know His name, form, land or time period but simply say that He is omnipresent.

¹¹⁵Ātmā kō paramātmā tō nahī̃ kahā jātā hai .

¹²³A soul cannot be called the Supreme Soul.

¹¹⁶Ātmā kō bāp kī yād ātī hai . ¹¹⁷Parantu bāp kō jāntē nahī̃ tō samjhānā paṛē 7 rōj .

¹²⁴Souls remember their Father, but, because they don’t know Him, you have to explain to them for seven days.

¹¹⁸Phir rēzgārī points bhī samjhāī jātī haĩ .

¹²⁵Then, all the points of detail are also explained.

¹¹⁹Bāp gyān kā sāgar hai nā .

¹²⁶The Father is the Ocean of Knowledge.

¹²⁰Kitnē samay sē suntē āyē hō kyōṅki knowledge hai nā .

¹²⁷You have been listening to Him for so long because He has the knowledge.

¹²¹Samajhtē hō hamkō manuṣhya sē dēvtā bannē key|kī knowledge miltī hai .

¹²⁸You understand that you receive knowledge to change from humans into deities.

¹²²Bāp kahtē haĩ tumkō naī-naī guhya bātē̃ sunātē haĩ .

¹²⁹The Father says: I tell you new, deep things every day.

¹²³Murlī tumkō nahī̃ miltī hai tō tum kitnā chillātē hō .

¹³⁰When you don’t receive a murli, you cry so much! ¹³¹The Father says: Simply remember the Father!

¹²⁴Bāp kahtē haĩ tum bāp kō tō yād karō .

¹³²Even though you study the murli, you still forget the Father.

¹²⁵Murlī paṛhtē hō phir bhī bhūl jātē hō .

¹³³First of all, you have to remember: I am a soul, a tiny point.

¹²⁶Pahlē-pahlē tō yah yād karnā hai - maĩ ātmā hū̃ , itnī chhōṭī bindī hū̃ .

¹³⁴You have to understand what a soul is. ¹³⁵They say: The soul left that one and entered someone else.

¹²⁷Ātmā kō bhī jānnā hai .

¹³⁶We souls became impure by taking rebirth.

¹²⁸Kahtē haĩ inkī ātmā nikal dūsrē mē̃ pravēśh kiyā .

¹³⁷Previously, you belonged to the religion of the pure household.

¹²⁹Ham ātmā hī janm lētē-lētē ab patit , apavitr banē haĩ .

¹³⁸Lakshmi and Narayan were both pure. ¹³⁹Then, both became impure and now both are becoming pure again.

¹³⁰Pahlē tum pavitra gr̥ihastha dharm K|kē thē . ¹³¹Lakṣhmī-nārāyaṇ dōnō̃ pavitra thē .

¹⁴⁰So, did they become pure from impure or did they take a pure birth?

¹³²Phir dōnō̃ hī apavitr banē , phir dōnō̃ pavitra hōtē haĩ tō kyā apavitr sē pavitra banē̃  ? ¹³³Yā pavitra janma liyā  ?

¹⁴¹The Father sits here and explains how you were pure and how, by going onto the path of sin, you then became impure.

¹³⁴Bāp baiṭh samjhātē haĩ , kaisē tum pavitra thē . ¹³⁵Phir vām mārg mē̃ jānē sē apavitr banē hō .

¹⁴²Worshippers are said to be impure whereas those who are worthy of worship are said to be pure.

¹³⁶Pujārī kō apavitr , pūjya kō pavitra kahē̃gē .

¹⁴³The history and geography of the whole world is in your intellects.

¹³⁷Sārē world key|kī history-geography tumhārē buddhi mē̃ hai .

¹⁴⁴You know who used to rule there and how they received their kingdom.

¹³⁸Kaun-kaun rājya kartē thē  ?

¹⁴⁵There isn't anyone else who knows this.

¹³⁹Kaisē unhō̃ kō rājya milā , yah tum jāntē hō , aur kōī nahī̃ jō jāntā hō . ¹⁴⁰Tumhārē pās|pass bhī āgē yah knowledge , rachtā aur rachnā K|kē ādi-madhy-ant key|kī nahī̃ thī , gōyā nāstik thē .

¹⁴⁶Earlier, you too didn’t have the knowledge of the Creator or the beginning, the middle or the end of creation. ¹⁴⁷This means that you were atheists; you didn’t know anything.

¹⁴¹Nahī̃ jāntē thē . ¹⁴²Nāstik bannē sē kitnā duḥkhī ban jātē haĩ .

¹⁴⁸When you become atheists you experience so much sorrow.

¹⁴³Ab tum yahā̃ āyē hō yah dēvtā bannē .

¹⁴⁹You have now come here to become deities.

¹⁴⁴Vahā̃ kitnē sukh hōṅgē .

¹⁵⁰There will be so much happiness there.

¹⁴⁵Daivīguṇ bhī yahā̃ dhāraṇ karnē haĩ .

¹⁵¹Divine virtues have to be imbibed here.

¹⁴⁶Prajāpitā brahmā key|kī aulād bhāī-bahan ṭhaharē nā .

¹⁵²The children of Prajapita Brahma are brothers and sisters.

¹⁴⁷Criminal dr̥iṣhṭi jānī nahī̃ chāhiē , ismē̃ hai mēhnat .

¹⁵³There mustn’t be any criminal vision; this takes effort.

¹⁴⁸Āṅkhē̃ baṛī criminal haĩ .

¹⁵⁴The eyes are very criminal.

¹⁴⁹Sab aṅgō̃ sē criminal haĩ āṅkhē̃ .

¹⁵⁵Out of all the physical senses, the eyes are the most criminal.

¹⁵⁰Ādhākalp criminal , ādhākalp civil rahtī haĩ .

¹⁵⁶They remain criminal for half the cycle and civil for half the cycle.

¹⁵¹Satyug mē̃ criminal nahī̃ rahtī haĩ .

¹⁵⁷In the golden age, the eyes are not criminal.

¹⁵²Āṅkhē̃ criminal haĩ tō asur kahlātē haĩ .

¹⁵⁸When someone’s eyes are criminal, he is said to be a devil.

¹⁵³Bāp khud kahtē haĩ maĩ patit duniyā mē̃ ātā hū̃ .

¹⁵⁹The Father Himself says: I enter the impure world.

¹⁵⁴Jō patit banē haĩ , unkō hī pāvan bannā hai .

¹⁶⁰Those who have become impure have to become pure.

¹⁵⁵Manuṣhya tō kahtē haĩ yah apnē kō bhagvān kahlātē haĩ .

¹⁶¹People say that this one (Brahma) calls himself God.

¹⁵⁶Jhāṛ mē̃ dēkhō ēkdam tamōpradhān duniyā K|kē ant mē̃ khaṛā hai , vahī phir tapasyā kar rahē haĩ .

¹⁶²Look at the picture of the tree: This one is standing at the very top of the tree in the tamopradhan world. ¹⁶³The same one is also doing tapasya beneath it.

¹⁵⁷Satyug sē lakṣhmī-nārāyaṇ key|kī dynasty chaltī hai .

¹⁶⁴The dynasty of Lakshmi and Narayan continues in the golden age.

¹⁵⁸Saṃvat bhī in lakṣhmī-nārāyaṇ sē ginā jāyēgā isliē bābā kahtē haĩ lakṣhmī-nārāyaṇ kā rājya dikhātē hō tō likhō issē 1250 varṣh kē bād trētā .

¹⁶⁵That period is counted as the reign of Lakshmi and Narayan. ¹⁶⁶This is why Baba says: When you show the kingdom of Lakshmi and Narayan, you should write: The silver age starts 1250 years after this kingdom starts.

¹⁵⁹Śhāstrō̃ mē̃ phir lākhō̃ varṣh likh diyē haĩ . ¹⁶⁰Rāt-din kā phark hō gayā nā .

¹⁶⁷Hundreds of thousands of years are spoken of in the scriptures; there is the difference of day and night!

¹⁶¹Brahmā kī rāt ādhākalp , brahmā kā din ādhākalp - yah bātē̃ bāp hī samjhātē haĩ .

¹⁶⁸There is the night of Brahma for half the cycle and the day of Brahma for half the cycle. ¹⁶⁹Only the Father explains these things.

¹⁶²Phir bhī kahtē haĩ - mīṭhē bachchē , apnē kō ātmā samjhō , bāp kō yād karō .

¹⁷⁰Again He says: Sweet children, consider yourselves to be souls and remember the Father!

¹⁶³Unkō yād kartē-kartē tum pāvan ban jāyēṅgē , phir ant mati sō gati hō jāyēgī .

¹⁷¹By remembering Him you will become pure and then your final thoughts will lead you to your destination.

¹⁶⁴Bābā aisē nahī̃ kahtē haĩ yahā̃ baiṭh jāō .

¹⁷²Baba doesn’t ask you just to stay here.

¹⁶⁵Serviceable bachchō̃ kō tō biṭhāyēṅgē nahī̃ .

¹⁷³He does not ask serviceable children to stay here.

¹⁶⁶Centres museum ādi khōltē rahtē haĩ .

¹⁷⁴Centres and museums continue to be opened.

¹⁶⁷Kitnē kō nimantraṇ bāṇṭtē haĩ , ākar godly birth right viśhva kī bādśhāhī lō|low .

¹⁷⁵Invitations are given to so many people: Come and claim your Godly birthright of the kingdom of the world.

¹⁶⁸Tum bāp K|kē bachchē hō .

¹⁷⁶You are the children of the Father.

¹⁶⁹Bāp hai svarg kā rachayitā tō tumkō bhī svarg kā varsā hōnā chāhiē .

¹⁷⁷The Father is the Creator of heaven. ¹⁷⁸Therefore, you should receive your inheritance of heaven.

¹⁷⁰Bāp kahtē haĩ maĩ ēk hī bār svarg key|kī sthāpanā karnē ātā hū̃ .

¹⁷⁹The Father says: I only come once to establish heaven. ¹⁸⁰The same world cycle continues to turn.

¹⁷¹Ēk hī duniyā hai jinkā chakra phirtā rahtā hai .

¹⁸¹There are many dictates of human beings and they say many things.

¹⁷²Manuṣhyō̃ key|kī tō anēk matē̃ , anēk bātē̃ haĩ .

¹⁸²There are so many opinions. ¹⁸³These are called undivided directions.

¹⁷³Mat-matāntar kitnē haĩ , iskō kahā jātā hai advait mat .

¹⁸⁴The tree is so large! ¹⁸⁵So many branches and twigs emerge.

¹⁷⁴Jhāṛ kitnā baṛā hai .

¹⁸⁶So many religions are spreading.

¹⁷⁵Kitnī ṭāl-ṭāliyā̃ nikaltī haĩ .

¹⁸⁷Previously, there was the one direction and the one kingdom.

¹⁷⁶Kitnē dharm phail rahē haĩ , pahlē tō ēk mat , ēk rājya thā .

¹⁸⁸It used to be their kingdom over the whole world.

¹⁷⁷Sārē viśhva par inkā rājya thā .

¹⁸⁹At this time you understand this.

¹⁷⁸Yah bhī abhī tumkō mālūm paṛā hai .

¹⁹⁰We were the masters of the whole world.

¹⁷⁹Ham hī sārē viśhva K|kē mālik thē . ¹⁸⁰Phir 84 janm bhōg kaṅgāl banē haĩ .

¹⁹¹Then, having taken 84 births, we have become poverty-stricken.

¹⁸¹Abhī tum kāl par jīt pātē hō , vahā̃ kabhī akālē mr̥iityu hōtā nahī̃ .

¹⁹²You are now conquering death. ¹⁹³There is no untimely death there.

¹⁸²Yahā̃ tō dēkhō baiṭhē-baiṭhē akālē mr̥iityu hōtī rahtī hai .

¹⁹⁴Here, someone takes untimely death while just sitting somewhere.

¹⁸³Chārō̃ taraph maut hī maut hai .

¹⁹⁵There is nothing but death everywhere.

¹⁸⁴Vahā̃ aisē nahī̃ hōtā , pūrī age|as life chaltī hai .

¹⁹⁶It is not like that there. ¹⁹⁷There, life continues for one’s full life.

¹⁸⁵Bhārat mē̃ purity , peace|pīs , prosperity thī .

¹⁹⁸There used to be peace, purity and prosperity in Bharat.

¹⁸⁶150 varṣh average āyu thī , abhī kitnī āyu rahtī hai .

¹⁹⁹The average lifespan there was 150 years. ²⁰⁰Look at the lifespan now!

¹⁸⁷Īśhvar nē tumkō yōg sikhāyā tō tumkō yōgēśhvar kahtē haĩ .

²⁰¹God taught you yoga. ²⁰²Therefore, you are called yogeshwar.

¹⁸⁸Vahā̃ thōṛēhī kahē̃gē .

²⁰³You won’t be called that there.

¹⁸⁹Is samay tum yōgēśhvar hō , tumkō īśhvar rājyōg sikhā rahē haĩ . ¹⁹⁰Phir rāj-rājēśhvar bannā hai .

²⁰⁴You are yogeshwar at this time; God is teaching you Raj Yoga. ²⁰⁵You will then become raj-rajeshwar (princes and princesses).

¹⁹¹Abhī tum gyānēśhvar hō phir rājēśhvar arthāt rājāō̃ kā rājā banē̃gē .

²⁰⁶You are now gyaneshwar (knowledge-full). ²⁰⁷Then, you become rajeshwar, that is, the kings of kings.

¹⁹²Achchhā  !

²⁰⁸Achcha.

¹⁹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

¹⁹⁶1 ) āṅkhō̃ kō civil banānē key|kī mēhnat karnī hai .

²¹² 1. Make effort to make your eyes civil.

¹⁹⁷Buddhi mē̃ sadā rahē ham prajāpitā brahmā K|kē bachchē bhāī-bahan haĩ , criminal dr̥iṣhṭi rakh nahī̃ saktē .

²¹³Let your intellects always remain aware that you are brothers and sisters, children of Prajapita Brahma. ²¹⁴Therefore, you must not have criminal vision.

¹⁹⁸2 ) śharīr nirvāh arth|earth karma kartē buddhi kā yōg ēk bāp sē lagānā hai , had key|kī sab bātē̃ chhōṛ bēhad K|kē bāp kō yād karnā hai .

²¹⁵ 2. While acting for the livelihood of your body, connect your intellects in yoga to the one Father. ²¹⁶Renounce all limited things and remember the unlimited Father.

¹⁹⁹Bēhad kā sannyāsī bannā hai .

²¹⁷Become an unlimited renunciate.

²⁰⁰Vardān  : sadā atīndriya sukh K|kē jhūlē mē̃ jhūlnē vālē saṅgamyug key|kī sarv alaukik prāptiyō̃ sē sampann bhav

²¹⁸Blessing: May you be filled with all alokik attainments of the confluence age by constantly swinging in the swing of supersensuous joy.

²⁰¹Jō bachchē alaukik prāptiyō̃ sē sadā sampann haĩ vō atīndriya sukh K|kē jhūlē mē̃ jhūltē rahtē haĩ .

²¹⁹ The children who are always full with alokik attainments continue to swing in the swing of supersensuous joy.

²⁰²Jaisē jō lāḍlē bachchē hōtē haĩ unkō jhūlē mē̃ jhulātē haĩ .

²²⁰Especially loved children are allowed to swing in swings.

²⁰³Aisē sarv prāpti sampann brāhmaṇō̃ kā jhūlā atīndriya sukh kā jhūlā hai , isī jhūlē mē̃ sadā jhūltē rahō .

²²¹In the same way, the swing of Brahmins who are full of all attainments is the swing of supersensuous joy. ²²²Always continue to swing in this swing.

²⁰⁴Kabhī bhī dēh abhimān mē̃ nahī̃ ānā .

²²³Never come into body consciousness.

²⁰⁵Jō jhūlē sē utarkar dhartī par pāṅw rakhtē haĩ vō mailē hō jātē haĩ .

²²⁴Those who get off this swing and put their feet on the ground become dirty.

²⁰⁶Ūñchē sē ūñchē bāp K|kē svachchha bachchē sadā atīndriya sukh K|kē jhūlē mē̃ jhūltē , miṭṭī mē̃ pāṅw nahī̃ rakh saktē .

²²⁵Clean children of the highest-on-high Father constantly swing in the swing of supersensuous joy; they cannot place their feet in the mud.

²⁰⁷Slōgan  : «  maĩ tyāgī hū̃ ' ' is abhimān kā tyāg hī sachchā tyāg hai .

²²⁶Slogan: Renunciation of the ego of “I am a renunciate” is real renunciation.

²²⁷*** Om Shanti ***