रविवार 27 दिसंबर 2020 की दैनिक मुरली

⁰27-12-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-12-86 madhuban

⁰ 27/12/20 Madhuban Avyakt BapDada Om Shanti 31/12/86

¹Past , present aur future kō śhrēṣhṭh banānē key|kī vidhi

¹The way to make your past, present and future elevated.

²Āj great-great grand father aur gôḍ-phādar apnē ati mīṭhē , ati pyārē bachchō̃ kō dil sē duāō̃ key|kī greetings dē rahē haĩ .

²Today, the great-great-grandfather (Brahma) and God, the Father (Shiva) are giving greetings of blessings from their hearts to their sweet and extremely lovely children.

³Bāpdādā jāntē haĩ ki ēk-ēk sikīladhā bachchā kitnā śhrēṣhṭh , mahān ātmā haĩ  !

³BapDada knows how elevated and great each and every long-lost and now-found child is.

⁴Her|har bachchē key|kī mahānatā-pavitratā bāp kē pās number-vār pahũchtī rahtī hai .

⁴The greatness and purity of every child continue to reach the Father numberwise.

⁵Āj K|kē din sabhī viśhēṣh nayā varṣh manānē K|kē umaṅg-utsāh sē āyē huē haĩ .

⁵Today, all of you have especially come to celebrate the New Year with zeal and enthusiasm.

⁶Duniyā K|kē lōg manānē kē liē bujhē huē dīp vā mōmabattiyā̃ jagātē haĩ .

⁶In order to celebrate, people of the world ignite unused lamps or candles.

⁷Vah jagākar manātē haĩ aur bāp-dādā jagē huē anginat dīpakō̃ sē nayā varṣh manā rahē haĩ .

⁷They celebrate by igniting them, whereas BapDada is celebrating the New Year with the countless lamps who are already ignited.

⁸Bujhē huē kō jagātē nahī̃ aur jagākar phir bujhātē nahī̃ .

⁸He does not light those who have been extinguished or blow out those who are ignited.

⁹Aisā lākhō̃ key|kī andāj mē̃ jagē huē rūhānī jyōti K|kē saṅgaṭhan kā varṣh manānā - yah sivāē bāp aur āpkē kōī manā nahī̃ saktā .

⁹No one except the Father and you children can celebrate the New Year in this way in a gathering of hundreds and thousands of such ignited, spiritual lights.

¹⁰Kitnā sundar jagmagātē dīpakō̃ K|kē rūhānī saṅgaṭhan kā dr̥iśhya hai  !

¹⁰This is such a beautiful scene of the spiritual gathering of sparkling lamps.

¹¹Sabkī rūhānī jyōti ēkaṭik , ēkras chamak rahī hai .

¹¹Each one's spiritual lamp is sparkling constantly and steadily.

¹²Sabkē man mē̃ ' ēk bābā ' - yahī lagan rūhānī dīpak kō jagmagā rahī hai .

¹²"One Baba" in each one's mind is enabling all you spiritual lamps to sparkle.

¹³Ēk saṅsār hai , ēk saṅkalp hai , ēkras sthiti hai - yahī manānā hai , yahī bankar banānā hai .

¹³You have the one world, you have the one thought and you have a constant and stable stage: this is what it means to celebrate.

¹⁴Is samay vidāī aur badhāī dōnō̃ kā saṅgam hai .

¹⁴This is what it means to become that and make others that.

¹⁵Purānē key|kī vidāī hai aur nayē kō badhāī hai .

¹⁵At this time, it is the confluence of both farewell (vidaai) and greetings (badhaai).

¹⁶Is saṅgam samay par sabhī pahũch gayē haĩ isliē , purānē saṅkalp aur saṅskār K|kē vidāī key|kī bhī mubārak hai aur nayē umaṅg-utsāh sē uṛnē key|kī bhī mubārak hai .

¹⁶It is farewell to the old and greetings to the new. ¹⁷All of you come here at this confluence. ¹⁸Therefore, congratulations for bidding farewell to your old thoughts and sanskars and also congratulations for flying with new zeal and enthusiasm.

¹⁷Jō present hai , vah kuchh samay kē bād past hō jāyēgā .

¹⁹The present moment will become the past after a short time.

¹⁸Jō varṣh chal rahā hai , vah 12 . 00 bajē kē bād past hō jāēgā .

²⁰The year that you are now passing through will become the past after midnight.

¹⁹Is samay kō present kahē̃gē aur kal kō future ( bhaviṣhya ) kahtē haĩ .

²¹The moment now (today) is called the present, and tomorrow is the future.

²⁰Past , present aur future - in tīnō̃ kā hī khēl chaltā rahtā hai .

²²The play of the past, present and future continues to take place.

²¹In tīnō̃ śhabdō̃ kō is nayē varṣh mē̃ naī vidhi sē prayōg karnā .

²³Use all these three words in this New Year in a new way.

²²Kaisē  ?

²⁴How?

²³Past kō sadā pass with honour hōkar kē pās karnā .

²⁵Let the past become the pastby always passing with honours.

²⁴ «  past is past ' ' tō hōnā hī hai lēkin kaisē pās|pass karnā hai  ?

²⁶Of course, it will be "past is past", but how are you going to pass through it?

²⁵Kahtē hō nā - samay pās|pass hō gayā , yah dr̥iśhya pās|pass hō gayā .

²⁷You say that the time passed by, that this scene passed by.

²⁶Lēkin pass with honour ban pās|pass kiyā  ?

²⁸However, did you pass through that whilst passing with honours?

²⁷Bītī kō bītī kiyā lēkin bītī kō aisī śhrēṣhṭh vidhi sē bītī kiyā jō bītī kō smr̥iti mē̃ lātē ' vāh  ! ²⁸Vāh  ! ²⁹' K|kē bōl dil sē nikalē̃  ?

²⁹You made the past become the past, but did you pass through the past in such an elevated way that, as soon as you remember the past, the words "Wah, wah!" emerge from your heart?

³⁰Bītī kō aisē bītī kiyā jō anya āpkī bītī huī story|storey sē pāṭh paṛhē̃  ?

³⁰Did you make the past become the past in such a way that others can learn a lesson from your story of the past?

³¹Āpkī bītī yādagār-svarūp ban jāyē , kīrtan arthāt kīrti gātē rahē̃ . ³²Jaisē bhakti-mārg mē̃ āpkē hī karma kā kīrtan gātē rahtē haĩ .

³¹Let your past become the form of a memorial, let it become a devotional song (kirtan), that is, let it be worth singing praise of, just as devotees on the path of devotion continue to sing devotional songs of your actions.

³³Āpkē karma K|kē kīrtan sē anēk ātmāō̃ kā ab bhī śharīr nirvāh hō rahā hai .

³²The songs of praise of your actions are even now creating the livelihoods of many souls.

³⁴Is nayē varṣh mē̃ her|har past saṅkalp vā samay kō aisī vidhi sē pās|pass karnā .

³³In this New Year, let every thought and every moment become the past in this way.

³⁵Samjhā , kyā karnā hai  ?

³⁴Do you understand what you have to do?

³⁶Ab āō present ( vartamān ) , present kō aisē practical mē̃ lāō jō her|har present ghaṛī vā saṅkalp sē āp viśhēṣh ātmāō̃ dvārā kōī na kōī present ( saugāt ) prāpt hō .

³⁵Now, come into the present. ³⁶Make the present so practical that everyone receives one present (gift) or other from you special souls at every present moment and thought.

³⁷Sabsē jyādā khuśhī kis samay hōtī hai  ?

³⁷When do people experience the most happiness?

³⁸Jab kissē present ( saugāt ) miltī hai .

³⁸When they receive a present from someone.

³⁹Kaisā bhī aśhānt hō , duḥkhī hō yā parēśhān hō lēkin jab kōī pyār sē present dētā hai tō us ghaṛī khuśhī key|kī lahar ā jātī hai .

³⁹No matter how peaceless, sorrowful or distressed they may be, when they are given a present with love, there is a wave of happiness at that moment.

⁴⁰Dikhāvē key|kī present nahī̃ , dil sē .

⁴⁰Not a superficial present but a present given from the heart.

⁴¹Sabhī present ( saugāt ) kō sadā snēh key|kī sūchak māntē haĩ .

⁴¹Everyone always considers a present to be a symbol of love.

⁴²Present dī|the huī chīz mē̃ value ' snēh ' key|kī hōtī hai , ' chīz ' key|kī nahī̃ .

⁴²The value of anything given as a present is in the love with which it is given, not in the thing itself.

⁴³Tō present dēnē key|kī vidhi sē vr̥iddhi kō pātē rahnā .

⁴³Therefore, continue to make progress with the method of giving presents.

⁴⁴Samjhā  ?

⁴⁴Do you understand?

⁴⁵Sahaj hai yā muśhkil hai  ?

⁴⁵Is this easy or difficult?

⁴⁶Bhaṇḍārē bharpūr haĩ nā yā present dētē-dētē bhaṇḍārā kam hō jāyēgā  ? ⁴⁷Stock jamā hai nā  ?

⁴⁶Your treasure store is full, is it not? ⁴⁷Or, is it that by giving presents, your treasure store would be reduced?

⁴⁸Sirph ēk second K|kē snēh key|kī dr̥iṣhṭi , snēh kā sahyōg , snēh key|kī bhāvnā , mīṭhē bōl , dil K|kē śhrēṣhṭh saṅkalp kā sāth - yahī prējēnṭsa bahut haĩ .

⁴⁸You have accumulated some stock, have you not? ⁴⁹Simply give presents of one second's drishti with love, co-operation with love, feelings of love, sweet words and elevated thoughts from your heart.

⁴⁹Ājkal chāhē āpas mē̃ brāhmaṇ ātmāyē̃ haĩ , chāhē āpkī bhakta ātmāyē̃ haĩ , chāhē āpkē sambandh-sampark vālī ātmāyē̃ haĩ , chāhē parēśhān ātmāyē̃ haĩ-sabhī kō in prējēnṭsa key|kī āvaśhyaktā hai , dūsrī present key|kī nahī̃ .

⁵⁰These presents are enough. ⁵¹Nowadays, the devotees of you Brahmins souls, those who are in connection and relationship with you and distressed souls all need these presents, not any other presents.

⁵⁰Iskā stock tō hai nā  ?

⁵²You have a stock of these, do you not?

⁵¹Tō her|har present ghaṛī kō dātā ban present kō past mē̃ badalnā , tō sarv prakār key|kī ātmāyē̃ dil sē āpkā kīrtan gātī rahē̃gī .

⁵³So, become bestowers as every present moment changes into the past and all types of souls will then continue to sing songs of your praise from their hearts.

⁵²Achchhā .

⁵⁴Achcha.

⁵³Future kyā karē̃gē  ?

⁵⁵What will you do in the future?

⁵⁴Sabhī āp lōgō̃ sē pūchhtē haĩ na ki ākhir bhī future kyā hai  ?

⁵⁶Everyone asks you: Ultimately, what is the future? ⁵⁷Reveal the future through your features.

⁵⁵Future kō apnē features sē pratyakṣha karō .

⁵⁸Let your features create the future. ⁵⁹What will the future be like?

⁵⁶Āpkē features future kō prakaṭ karē̃ .

⁶⁰What will people’s eyes be like in the future?

⁵⁷Future kyā hōgā , future K|kē nain kyā hōṅgē , future key|kī muskān kyā hōgī , future K|kē sambandh kyā hōṅgē , future key|kī jīvan kyā hōgī - āpkē features in sab bātō̃ kā sākṣhātkār karāyē̃ .

⁶¹What will smiles be like in the future? ⁶²What will relationships be like in the future? ⁶³What will life be like in the future? ⁶⁴Let your features grant a vision of all of these things.

⁵⁸Dr̥iṣhṭi future key|kī sr̥iṣhṭi kō spaṣhṭ karē .

⁶⁵Let your drishti clearly reveal the world of the future.

⁵⁹' kyā hōgā ' - yah question samāpt hō ' aisā hōgā ' , ismē̃ badal jāyē .

⁶⁶Let the question "What will happen?" finish and change into “It will be like this.”

⁶⁰' kaisā ' badal ' aisā ' hō jāyē .

⁶⁷Let the word “How?” change into “Like this.”

⁶¹Future hai hī dēvtā .

⁶⁸In the future there are deities.

⁶²Dēvatāpan K|kē saṅskār arthāt dātāpan K|kē saṅskār , dēvatāpan K|kē saṅskār arthāt tāj , takhtadhārī bannē K|kē saṅskār .

⁶⁹The sanskars of a deity means the sanskars of a bestower. ⁷⁰The sanskars of a bestower means the sanskars of one with a crown and seated on a throne.

⁶³Jō bhī dēkhē , unkō āpkā tāj aur takht anubhav hō .

⁷¹Let whoever sees you experience your crown and throne.

⁶⁴Kaunsā tāj  ?

⁷²Which crown?

⁶⁵Sadā light ( halkā ) rahnē kā light ( prakāśh ) kā tāj .

⁷³The crown of light that enables you to remain constantlylight.

⁶⁶Aur sadā āpkē karma sē , bōl sē rūhānī naśhā aur niścintapan K|kē chinh anubhav hō̃ .

⁷⁴Let the signs of spiritual intoxication and a carefree stage always be experienced from your actions and words.

⁶⁷Takhtadhārī key|kī niśhānī hai hī ' niśhchinta ' aur ' naśhā ' .

⁷⁵The sign of being seated on a throne is to be carefree and to have intoxication.

⁶⁸Niśhchit vijayī kā naśhā aur niśhchinta sthiti - yah hai bāp K|kē diltakhtanaśhīn ātmā key|kī niśhānī .

⁷⁶The intoxication of having victory guaranteed and a carefree stage is the sign of a soul who is seated on the Father's heart throne.

⁶⁹Jō bhī āyē , vah yah takhtnaśhīn aur tājdhārī sthiti kā anubhav karē - yah hai future kō features dvārā pratyakṣha karnā .

⁷⁷Let whoever comes experience you being seated on the heart-throne and your stage of wearing a crown. ⁷⁸This is what it means to reveal the future through your features.

⁷⁰Aisā nayā varṣh manānā arthāt bankar banānā . ⁷¹Samjhā , nayē varṣh mē̃ kyā karnā hai  ?

⁷⁹Celebrate the New Year in this way, that is, become this and make others the same too.

⁷²Tīn śhabdō̃ sē master trimūrti , master trikāldarśhī aur trilōkīnāth ban jānā .

⁸⁰Do you understand what you have to do in the New Year? ⁸¹In three words become master trimurti, master trikaldarshi and trilokinath.

⁷³Sab yahī sōchtē haĩ ki ab kyā karnā hai  ?

⁸²Everyone is now wondering: What are we going to do now?

⁷⁴Her|har kadam sē - chāhē yād sē , chāhē sēvā K|kē her|har kadam sē in tīnō̃ hī vidhi sē siddhi prāpt kartē rahnā .

⁸³Through your every step, whether it is through remembrance or service, continue to attain success in all three ways.

⁷⁵Nayē varṣh kā umaṅg-utsāh tō bahut hai nā .

⁸⁴You have a lot of zeal and enthusiasm for the New Year, do you not?

⁷⁶Double vidēśhiyō̃ kō double umaṅg hai nā .

⁸⁵Double foreigners have double enthusiasm.

⁷⁷New year manānē mē̃ kitnē sādhan apanāyēṅgē  ?

⁸⁶How many facilities will you use to celebrate the New Year?

⁷⁸Vē|way lōg sādhan bhī vināśhī apnātē aur manōrañjan bhī alpkāl kā kartē .

⁸⁷Those people use perishable facilities and have temporary entertainment.

⁷⁹Abhī-abhī jalāyēṅgē , abhī-abhī bujhāyēṅgē . ⁸⁰Lēkin bāpdādā avināśhī vidhi sē avināśhī siddhi prāpt karnē vālē bachchō̃ sē manā rahē haĩ . ⁸¹Āp lōg bhī kyā karē̃gē  ?

⁸⁸One moment they will light a candle and the next moment they will blow it out. ⁸⁹However, BapDada is eternally celebrating with you children who attain eternal success.

⁸²Cake kāṭē̃gē , mōmbattī jalāyēṅgē , gīt gāyēṅgē , tālī bajāyēṅgē .

⁹⁰What will all of you also do? ⁹¹Cut a cake, light candles, sing songs and clap.

⁸³Yah bhī khūb karō , bhalē karō .

⁹²Do this a lot too. ⁹³You may do this.

⁸⁴Lēkin bāpdādā sadā avināśhī bachchō̃ kō avināśhī mubārak dētē haĩ aur avināśhī banānē key|kī vidhi batātē haĩ .

⁹⁴However, BapDada always gives the eternal children imperishable congratulations and shows you a method to make you imperishable.

⁸⁵Sākār duniyā mē̃ sākārī suhēj manātē dēkh bāpdādā bhī khuśh hōtē haĩ kyōṅki aisā sundar parivār jō pūrā hī parivār tājdhārī , takhtadhārī hai aur itnī lākhō̃ key|kī saṅkhyā mē̃ ēk parivār hai , aisā parivār sārē kalp mē̃ ēk hī bār miltā hai isliē khūb nāchō , gāō , miṭhāī khāō .

⁹⁵Seeing you celebrate in the corporeal world with physical festivities, BapDada is also pleased, because it is only once in the whole cycle that you find such a beautiful family, where everyone in the whole family of a gathering of hundreds and thousands is wearing a crown and seated on a throne. ⁹⁶Therefore, dance, sing and eat toli as much as you want.

⁸⁶Bāp tō bachchō̃ kō dēkh karkē , bhāsnā lēkar K|kē hī khuśh hōtē haĩ .

⁹⁷The Father is pleased just to see the children and to take the fragrance of it all.

⁸⁷Sabhī K|kē man K|kē gīt kaunsē bajtē haĩ  ?

⁹⁸What songs are playing in each one's mind?

⁸⁸Khuśhī K|kē gīt baj rahē haĩ . ⁸⁹Sadā ' vāh  !

⁹⁹Songs of happiness are playing.

⁹⁰Vāh  ! ⁹¹' K|kē gīt gāō .

¹⁰⁰Always sing songs of "Wah, wah!

⁹²Vāh bābā  !

¹⁰¹Wah Baba!

⁹³Vāh takdīr  !

¹⁰²Wah my fortune!

⁹⁴Vāh mīṭhā parivār  !

¹⁰³Wah, my sweet family!

⁹⁵Vāh śhrēṣhṭh saṅgam kā suhāvanā samay  !

¹⁰⁴Wah, the beautiful time of the elevated confluence age.”

⁹⁶Her|har karma ' vāh-vāh  ! ⁹⁷' hai .

¹⁰⁵Every action is "Wah, wah!"

⁹⁸' vāh  ! ⁹⁹Vāh  ! ¹⁰⁰K|kē gīt gātē rahō .

¹⁰⁶Continue to sing songs of “Wah, wah!”

¹⁰¹Bāpdādā āj muskarā rahē thē - kaī bachchē ' vāh  ! ¹⁰²K|kē gīt K|kē bajāy aur bhī gīt gā lētē haĩ .

¹⁰⁷Today, BapDada was smiling because some children, instead of singing songs of “Wah, wah”, were singing other songs.

¹⁰³Vah bhī dō śhabda kā gīt hai , vah jāntē hō  ?

¹⁰⁸They were songs of just two words. ¹⁰⁹Do you know what they were?

¹⁰⁴Is varṣh vah dō śhabdō̃ kā gīt nahī̃ gānā .

¹¹⁰This year, do not sing songs of those two words.

¹⁰⁵Vah dō śhabda haĩ - ' why ' aur ' I|āī|eye ' ( kyō̃ aur maĩ ) bahut karkē bāpdādā jab bachchō̃ key|kī T . V|we . dēkhtē haĩ tō bachchē ' vāh-vāh  ! ¹⁰⁶' K|kē bajāyē ' why-why ' bahut kartē haĩ .

¹¹¹Those two words are "Why?" and "I". ¹¹²Generally, whenever BapDada watches the TV of the children, instead of them saying, "Wah, wah", the children are saying, "Why? ¹¹³Why?"

¹⁰⁷Tō ' why ' K|kē bajāy ' vāh-vāh  ! ¹⁰⁸Kahnā aur ' I|āī|eye ' K|kē bajāyē ' bābā-bābā ' kahnā .

¹¹⁴So, instead of "Why?" say, "Wah, wah" and, instead of "I", say, "Baba, Baba".

¹⁰⁹Samjhā  ?

¹¹⁵Do you understand?

¹¹⁰Jō bhī hō , jaisē bhī hō phir bhī bāpdādā K|kē pyārē hō , tab tō sabhī pyār sē milnē kē liē bhāgtē hō .

¹¹⁶Whoever you are, whatever you are like, BapDada loves you and this is why all of you come running to meet Baba with love.

¹¹¹Amr̥itvēlē sabhī bachchē sadā yahī gīt gātē haĩ - ' pyārā bābā , mīṭhā bābā ' aur bāpdādā return mē̃ sadā ' pyārē bachchē , pyārē bachchē ' kā gīt gātē haĩ .

¹¹⁷At amrit vela, all the children always sing the song, "Lovely Baba, sweet Baba", and in return, BapDada sings the song, "Lovely children, lovely children".

¹¹²Achchhā .

¹¹⁸Achcha.

¹¹³Vaisē tō is varṣh nyārē aur pyārē kā pāṭh hai , phir bhī bachchō̃ K|kē snēh kā āhvān bāp kō bhī nyārī duniyā sē pyārī duniyā mē̃ lē ātā hai .

¹¹⁹In fact, this year is the year to learn the lesson of becoming detached and loving. ¹²⁰Nevertheless, the children's loving invocation of the Father brings Him from the nyari (detached, unique) world into the pyari (loving) world.

¹¹⁴Ākārī vidhi mē̃ yah sab dēkhnē key|kī āvaśhyaktā nahī̃ hai .

¹²¹There is no need to consider all of these things in the subtle form.

¹¹⁵Ākārī milan key|kī vidhi mē̃ ēk hī samay par anēk bēhad bachchō̃ kō bēhad milan key|kī anubhūti karātē haĩ .

¹²²Meeting in the subtle form, Baba gives all the unlimited children the feeling of an unlimited meeting at the one time.

¹¹⁶Sākārī vidhi mē̃ phir bhī had mē̃ ānā paṛtā .

¹²³With a physical method, there are still limits.

¹¹⁷Bachchō̃ kō chāhiē bhī kyā - murlī aur dr̥iṣhṭi .

¹²⁴What do the children want after all? ¹²⁵Murli and drishti.

¹¹⁸Murlī mē̃ bhī milnā hī tō hai .

¹²⁶Even when Baba is speaking the murli, that too, is a meeting.

¹¹⁹Chāhē alag mē̃ bōlē̃ , chāhē sāth mē̃ bōlē̃ , bōlē̃gē tō vahī bāt .

¹²⁷Whether Baba speaks to individuals or to everyone together, Baba is going to say the same thing.

¹²⁰Jō saṅgaṭhan mē̃ bōltē haĩ vahī alag mē̃ bōlē̃gē .

¹²⁸Whatever Baba says to the gathering, He will say the same to individuals.

¹²¹Phir bhī dēkhō pahlā chance double vidaśhiyō̃ kō milā hai .

¹²⁹Nevertheless, you double foreigners have been given the first chance.

¹²²Bhārat K|kē bachchē 18 tā . ( 18 January ) kā intjār kar rahē haĩ aur āp lōg pahlā chance lē rahē hō .

¹³⁰The children of Bharat are waiting for the 18th of January, whereas you have taken the first chance.

¹²³Achchhā .

¹³¹Achcha.

¹²⁴35-36 dēśhō̃ K|kē āyē huyē haĩ .

¹³²Children have come from 35 or 36 countries.

¹²⁵Yah bhī 36 prakār kā bhōg hō gayā .

¹³³This is also the 36 varieties of bhog.

¹²⁶36 kā gāyan hai nā . ¹²⁷36 variety hō gaī hai .

¹³⁴There is a memorial of the number 36. So, there are at least 36 varieties.

¹²⁸Bāpdādā sabhī bachchō̃ kā sēvā key|kī umaṅg-utsāh kō dēkh khuśh hōtē haĩ .

¹³⁵BapDada is pleased to see the zeal and enthusiasm that you children have for service.

¹²⁹Jō sabhī nē tan , man , dhan samay-snēh aur himmat sē sēvā mē̃ lagāyā , uskī bāpdādā padamguṇā badhāī dē rahē haĩ .

¹³⁶All of you used your body, mind, wealth and time for service with love and courage. ¹³⁷Therefore, BapDada is giving you multimillionfold congratulations for that.

¹³⁰Chāhē is samay sammukh haĩ , chāhē ākār rūp mē̃ sammukh haĩ lēkin bāpdādā sabhī bachchō̃ kō sēvā mē̃ lagna sē magna rahnē key|kī mubārak dē rahē haĩ .

¹³⁸Whether you are physically in front of Baba or whether you are present in a subtle form, BapDada is giving all the children congratulations for being absorbed in service with so much love.

¹³¹Sahyōgī banē , sahyōgī banāyā .

¹³⁹You became co-operative and made others co-operative.

¹³²Tō sahyōgī bannē key|kī bhī aur sahyōgī banānē key|kī bhī double mubārak .

¹⁴⁰Therefore, double congratulations for being co-operative and making others co-operative.

¹³³Kaī bachchō̃ K|kē sēvā K|kē umaṅg-utsāh K|kē samāchār aur sāth-sāth nayē varṣh K|kē umaṅg-utsāh K|kē card key|kī mālā bāpdādā K|kē galē mē̃ pirō gaī .

¹⁴¹The garland of the children's news of service filled with zeal and enthusiasm and also their New Year cards filled with zeal and enthusiasm has been put around BapDada's neck.

¹³⁴Jinhōnnē bhī card bhējē haĩ , bāpdādā card K|kē return mē̃ regard aur lav|love dōnō̃ dētē haĩ .

¹⁴²Whoever sent the cards, in return for those cards, BapDada gives both regard and love.

¹³⁵Samāchār sun-sun harṣhit hōtē haĩ .

¹⁴³Baba is pleased to hear all the news.

¹³⁶Chāhē gupta rūp mē̃ sēvā key|kī , chāhē pratyakṣha rūp mē̃ key|kī lēkin bāp kō pratyakṣha karnē key|kī sēvā mē̃ sadā saphaltā hī hai .

¹⁴⁴Whether you served in an incognito way or in a visible way, there is always success in the service of revealing the Father.

¹³⁷Snēh sē sēvā key|kī result - sahyōgī ātmāyē̃ bannā aur bāp K|kē kārya mē̃ samīp ānā - yahī saphaltā key|kī niśhānī hai .

¹⁴⁵The result of serving with love - to become co-operative souls and to come close in the Father's task - is a sign of success.

¹³⁸Sahyōgī āj sahyōgī haĩ , kal yōgī bhī ban jāyēṅgē .

¹⁴⁶Those who are co-operative are co-operative today and tomorrow will become yogi.

¹³⁹Tō sahyōgī banānē key|kī viśhēṣh sēvā jō sabhī nē chārō̃ ōr key|kī , uskē liē bāpdādā ' avināśhī saphaltā svarūp bhav ' kā vardān dē rahē haĩ .

¹⁴⁷So, to those who have done the special service of making souls everywhere co-operative BapDada gives the blessing, “May you be an eternal embodiment of success”.

¹⁴⁰Achchhā .

¹⁴⁸Achcha.

¹⁴¹Jab āpkī prajā , sahyōgī , sambandhī vr̥iddhi kō prāpt hōṅgē tō vr̥iddhi K|kē pramāṇ vidhi kō bhī badalnā tō paṛtā hai nā .

¹⁴⁹When the number of your subjects – those who are co-operative and in a relationship with you – increase, then, according to that increases, the method also has to change, does it not?

¹⁴²Khuśh hōtē hō nā , bhalē baṛhē̃ .

¹⁵⁰You are happy, are you not? ¹⁵¹Let it increase!

¹⁴³Achchhā .

¹⁵²Achcha.

¹⁴⁴Sarv sadā snēhī , sadā sahyōgī ban sahyōgī banānē vālē , sadā badhāī prāpt karnē vālē , sadā her|har second , her|har saṅkalp kō śhrēṣhṭh sē śhrēṣhṭh , gāyan-yōgya banānē vālē , sadā dātā ban sarv kō snēh aur sahyōg dēnē vālē - aisē śhrēṣhṭh , mahān bhāgyavān ātmāō̃ kō bāpdādā kā yādpyār aur saṅgam key|kī good night aur good morning .

¹⁵³To those who are constantly loving and co-operative and who make others co-operative, to those who always receive greetings, to those who make every second and every thought the most elevated of all and worthy of praise, to those who constantly become bestowers and give others love and co-operation, to such elevated, great, fortunate souls, BapDada's love and remembrance and good night and good morning at the confluence.

¹⁴⁵Vidēśh sēvā par upasthit teachers prati - avyakt mahāvākya

¹⁵⁴Avyakt BapDada speaking to teachers on Foreign Service:

¹⁴⁶Nimitt sēvādhārī bachchō̃ kō bāpdādā sadā ' samān bhav ' K|kē vardān sē āgē baṛhātē rahtē haĩ .

¹⁵⁵BapDada always makes the instrument server teachers move forward with the blessing, “May you be equal!”

¹⁴⁷Bāpdādā sabhī pāṇḍav chāhē śhaktiyā̃ , jō bhī sēvā kē liē nimitt haĩ , un sabkō viśhēṣh padmāpadam bhāgayavān śhrēṣhṭh ātmāyē̃ samajhtē haĩ .

¹⁵⁶BapDada always thinks of all the Pandavas and Shaktis, whatever service they are instruments for, as those who are multimillion times fortunate, elevated souls.

¹⁴⁸Sēvā kā pratyakṣha phal khuśhī aur śhakti , yah viśhēṣh anubhav tō kartē hī haĩ .

¹⁵⁷You definitely especially experience the visible fruit of service in the form of happiness and power.

¹⁴⁹Abhī jitnā svayã śhaktiśhālī light house , might house ban sēvā karē̃gē utnā jaldī chārō̃ ōr pratyakṣhatā kā jhaṇḍā laharāyēṅgē .

¹⁵⁸Now, to the extent that you yourselves become powerful lighthouses and might-houses and do service, so the flag of revelation will accordingly be hoisted everywhere.

¹⁵⁰Har ēk nimitt sēvādhārī kō viśhēṣh sēvā key|kī saphaltā kē liē dō bātē̃ dhyān rakhnī haĩ - ēk bāt sadā saṅskārō̃ kō milānē key|kī unity kā , her|har sthān sē yah viśhēṣhtā dikhāī dē .

¹⁵⁹Each instrument server has to pay special attention to two things for success in service. ¹⁶⁰1. Always have the unity of harmonising sanskars, for this speciality has to be visible in every place.

¹⁵¹Dūsrā sadā her|har nimitt sēvādhāriyō̃ kō pahlē svayã kō yah dō certificate dēnē haĩ .

¹⁶¹2. First of all, each of you instrument servers has to give these two certificates to yourselves.

¹⁵²Ēk ' ēktā ' dūsrā ' santuṣhṭatā ' .

¹⁶²1) Unity. ¹⁶³2) Contentment.

¹⁵³Saṅskār bhinn-bhinn hōtē hī haĩ aur hōṅgē bhī lēkin saṅskārō̃ kō ṭakrānā yā kinārā karkē svayã kō safe rakhnā - yah apnē ūpar hai .

¹⁶⁴Sanskars are always different and will always be different, but it depends on you yourselves, whether there is a conflict of sanskars or whether you step away and keep yourself safe.

¹⁵⁴Kuchh bhī hō jātā hai tō agar kōī kā saṅskār aisā hai tō dūsrā tālī nahī̃ bajāvē .

¹⁶⁵When something happens, if one person’s sanskars are like that, then the other person should not clap (not respond).

¹⁵⁵Chāhē vah badaltē haĩ yā nahī̃ badaltē haĩ , lēkin āp tō badal saktē hō nā  !

¹⁶⁶Whether the other person changes or not, you can change, can you not?

¹⁵⁶Agar harēk apnē kō change karē , samānē key|kī śhakti dhāraṇ karē tō dūsrē kā saṅskār bhī avaśhya śhītal hō jāyēgā .

¹⁶⁷If each one of you changes yourself and imbibes the power to accommodate, then the sanskars of the other person will definitely cool down.

¹⁵⁷Tō sadā ēk dō mē̃ snēh key|kī bhāvnā sē , śhrēṣhṭhatā key|kī bhāvnā sē samparka mē̃ āō , kyōṅki nimitt sēvādhārī - bāp K|kē sūrat kā darpaṇ haĩ .

¹⁶⁸So, always connect with one another with feelings of love and greatness, because the instrument servers are the mirror of the Father’s image.

¹⁵⁸Tō jō āpkī practical jīvan hai vahī bāp K|kē sūrat kā darpaṇ hō jātā hai isliē sadā aisē jīvan rūpī darpaṇ hō - jismē̃ bāp jō hai jaisā hai vaisā dikhāī dē .

¹⁶⁹So, whatever is your practical life becomes a mirror of the Father’s image and so always be the mirror of a life in which the Father is visible as He is and what He is.

¹⁵⁹Bākī mēhnat bahut achchhī kartē hō , himmat bhī achchhī hai .

¹⁷⁰Otherwise, however, you are all making very good effort and you also have good courage.

¹⁶⁰Sēvā key|kī vr̥iddhi umaṅg bhī bahut achchhā hai isliē vistār kō prāpt kar rahē hō .

¹⁷¹You have good enthusiasm for the expansion of service and expansion is therefore taking place.

¹⁶¹Sēvā tō achchhī hai , abhī sirph bāp kō pratyakṣha karnē kē liē pratyakṣha jīvan kā pramāṇ sadā dikhāō . ¹⁶²Jō sabhī ēk hī āvāj sē bōlē̃ ki yah gyān key|kī dhārṇāō̃ mē̃ tō ēk haĩ lēkin saṅskār milānē mē̃ bhī number one haĩ .

¹⁷²Service is good, but now, in order to reveal the Father, always show the proof of your practical lives, so that everyone says the same thing: that all of you are the same when it comes to the inculcating knowledge and that you are also number one in harmonising sanskars.

¹⁶³Aisē bhī nahī̃ ki india key|kī teacher alag haĩ , foreign key|kī teacher alag haĩ .

¹⁷³It isn’t that the teachers of India are different from the teachers abroad.

¹⁶⁴Sabhī ēk haĩ .

¹⁷⁴All are the same.

¹⁶⁵Yah tō sirph sēvā kē nimitt banē huē haĩ , sthāpanā mē̃ sahyōgī banē haĩ aur abhī bhī sahyōg dē rahē haĩ , isliē svataḥ hī sabmē̃ viśhēṣh part bajānā paṛtā hai .

¹⁷⁵It is just that you are all instruments for service and are co-operating in the task of establishment; you are also giving your co-operation now, and so you automatically have to play a special part in everything.

¹⁶⁶Vaisē bāpdādā va nimitt ātmāō̃ kē pās vidēśhī va dēśhī mē̃ kōī antar nahī̃ hai .

¹⁷⁶In fact, BapDada and the instrument souls do not see any difference in those from abroad or those here.

¹⁶⁷Jahā̃ jiskī sēvā key|kī viśhēṣhtā hai , phir chāhē kōī bhī hō , vahā̃ uskī viśhēṣhtā sē lābh lēnā hōtā hai .

¹⁷⁷Wherever there is a need for someone’s speciality, then it doesn’t matter who it is, there is benefit from that one’s speciality.

¹⁶⁸Bākī ēk dō kō regard dēnā yah brāhmaṇ kul key|kī maryādā hai , snēh lēnā aur regard dēnā .

¹⁷⁸To give regard to one another is a code of conduct of the Brahmin clan. ¹⁷⁹Receive love and give regard.

¹⁶⁹Viśhēṣhtā kō mahatva diyā jātā hai nā ki vyakti kō .

¹⁸⁰Importance is given to a person’s speciality rather than to the person.

¹⁷⁰Achchhā .

¹⁸¹Achcha.

¹⁷¹Vardān  : her|har second aur saṅkalp kō amūlya rīti sē vyatīt karnē vālē amūlya ratna bhav

¹⁸²Blessing: May you be an invaluable jewel who spends every second and every thought in an invaluable way.

¹⁷²Saṅgamyug K|kē ēk second key|kī bhī bahut baṛī value hai .

¹⁸³ Even one second of the confluence age has great value.

¹⁷³Jaisē ēk kā lākh guṇā bantā hai vaisē yadi ēk second bhī vyarth jātā hai tō lākh guṇā vyarth jātā hai - isliē itnā attention rakhō tō albēlāpan samāpt hō jāyēgā .

¹⁸⁴Just as you receive one hundred thousand in return for one, in the same way, if even one second is wasted, then one hundred thousand are wasted. ¹⁸⁵So, pay this much attention and finish all carelessness.

¹⁷⁴Abhī tō kōī hisāb lēnē vālā nahī̃ hai lēkin thōṛē samay kē bād paśhchātāp hōgā kyōṅki is samay key|kī bahut value hai .

¹⁸⁶There is at present no one to account for anything, but after some time, there will be repentance, because this time has a lot of value.

¹⁷⁵Jō apnē her|har second , her|har saṅkalp kō amūlya rīti sē vyatīt kartē haĩ vahī amūlya ratna bantē haĩ .

¹⁸⁷Those who use their every second and every thought in an invaluable way become invaluable jewels.

¹⁷⁶Slōgan  : jō sadā yōgyukt haĩ vō sahyōg kā anubhav kartē vijayī ban jātē haĩ .

¹⁸⁸Slogan: Those who are always yogyukt experience receiving co-operation and become victorious jewels.

¹⁸⁹*** Om Shanti ***