शनिवार 2 जनवरी 2021 की दैनिक मुरली

⁰02-01-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/01/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī śhrīmat kā regard rakhnā mānā murlī kabhī bhī miss nahī̃ karnā , her|har āgyā kā pālan karnā ' '

¹Essence: Sweet children, to have regard for the Father’s shrimat means never to miss a murli - to obey all the instructions.

²Praśhna  : agar tum bachchō̃ sē kōī pūchhē rāzī-khuśī hō  ? ³Tō tumhē̃ kaun-sā javāb falak sē dēnā chāhiē  ?

²Question: If you children are asked if you are happy and content, what should you reply with intoxication?

⁴Uttar  : bōlō - parvāh thī pār brahm mē̃ rahnē vālē key|kī , vah mil gayā , bākī kyā chāhiē .

³Answer: Tell them: I was concerned to find the One who lives beyond in the brahm element. ⁴Now that I have found Him, what else would I want?

⁵Pānā thā sō pā liyā … .

⁵I have attained what I wanted.

⁶Tum īśhvarīy bachchō̃ kō kisī bāt key|kī parvāh nahī̃ .

⁶You children of God are not concerned about anything else.

⁷Tumhē̃ bāp nē apnā banāyā , tumhārē par tāj rakhā phir parvāh kis bāt key|kī .

⁷The Father has made you belong to Him and is placing crowns on your heads. ⁸So, what do you have to be concerned about?

⁸Ōm śhānti .

⁹Om shanti.

⁹Bāp samjhātē haĩ bachchō̃ key|kī buddhi mē̃ jarūr hōgā ki bābā - bāp bhī hai , teacher bhī hai , supreme gurū bhī hai , isī yād mē̃ jarūr hōṅgē .

¹⁰The Father says that it definitely has to be in the intellects of you children that Baba is the Father, the Teacher and the Supreme Guru. ¹¹You must definitely remember this.

¹⁰Yah yād kabhī kōī sikhlā bhī nahī̃ saktē .

¹²No one else can teach you this remembrance.

¹¹Bāp hī kalp-kalp ākar sikhlātē haĩ .

¹³Only the Father comes and teaches you this every cycle.

¹²Vahī gyān sāgar patit-pāvan bhī hai .

¹⁴Only He is the Ocean of Knowledge and the Purifier.

¹³Vah bāp bhī hai , teacher bhī hai , gurū bhī hai .

¹⁵He is the Father, the Teacher and the Guru.

¹⁴Yah ab samjhā jātā hai , jabki gyān kā tīsrā nētra milā hai .

¹⁶Now that you have each received a third eye of knowledge, you understand this.

¹⁵Bachchē bhal samajhtē tō hōṅgē parantu bāp kō hī bhūl jātē haĩ tō teacher gurū phir kaisē yād āyēgā .

¹⁷Although you children understand this, some forget the Father, and so how could they remember the Teacher or the Guru?

¹⁶Māyā bahut hī prabal hai jō tīn rūp mē̃ mahimā hōtē huē bhī tīnō̃ kō bhulā dētī hai , itnī sarvśhaktimān hai .

¹⁸Maya is so powerful that, even though you know the praise of His three forms, she makes you forget all three of them; she is such an almighty authority!

¹⁷Bachchē bhī likhtē haĩ bābā ham bhūl jātē haĩ .

¹⁹Children also write: Baba, we forget!

¹⁸Māyā aisī prabal hai .

²⁰Maya is so powerful!

¹⁹Drama anusār hai bahut sahaj .

²¹According to the drama, this is very easy.

²⁰Bachchē samajhtē haĩ aisā kabhī kōī hō nahī̃ saktā .

²²You children understand that there can never be anyone else like Him.

²¹Vahī bāp teacher satgurū hai - sach-sach , ismē̃ gapōṛē ādi key|kī kōī bāt nahī̃ .

²³He is the Father, the Teacher and the Satguru. ²⁴He really is this; it is not a tall story.

²²Andar mē̃ samajhnā chāhiē nā  ! ²³Parantu māyā bhulā dētī hai .

²⁵You should have this understanding inside you, but Maya makes you forget.

²⁴Kahtē haĩ ham hār khā lētē haĩ , tō kadam-kadam mē̃ padma kaisē hōṅgē  !

²⁶Some say that they are defeated. ²⁷So, how could they accumulate multimillions at every step?

²⁵Dēvtāō̃ kō hī padma key|kī niśhānī dētē haĩ .

²⁸The deities are portrayed with the symbol of a lotus.

²⁶Sabkō tō nahī̃ dē saktē .

²⁹This cannot be given to everyone.

²⁷Īśhvar key|kī yah paṛhāī hai , manuṣhya key|kī nahī̃ .

³⁰This study is taught by God, not by human beings.

²⁸Manuṣhya key|kī yah paṛhāī kabhī hō nahī̃ saktī .

³¹This study can never be taught by human beings.

²⁹Bhal dēvtāō̃ key|kī mahimā kī jātī hai parantu phir bhī ūñch tē ūñch ēk bāp hai .

³²Although the deities are praised, only the one Father is the Highest on High.

³⁰Bākī unkī baṛāī kyā hai , āj gadāī kal rājāī . ³¹Abhī tum purūṣhārth kar rahē hō aisā ( lakṣhmī-nārāyaṇ ) bannē kā .

³³How could there be extra praise for them since today they have a “donkeyship” and tomorrow they will have the kingdom?

³²Jāntē hō is purūṣhārth mē̃ bahut fail hōtē haĩ .

³⁴You are now making effort to become like them (Lakshmi and Narayan).

³³Paṛhtē phir bhī itnē haĩ jitnē kalp pahlē pās|pass huē thē . ³⁴Vāstav mē̃ gyān hai bhī bahut sahaj parantu māyā bhulā dētī hai .

³⁵You know that many have failed in their efforts. ³⁶Only those who passed in the previous cycle are studying now. ³⁷In fact, this knowledge is very easy but Maya makes you forget it.

³⁵Bāp kahtē haĩ apnā chart likhō parantu likh nahī̃ pātē haĩ .

³⁸The Father says: Write your chart! ³⁹However, you are not able to do this.

³⁶Kahā̃ tak baiṭh likhē̃ .

⁴⁰For how long would you sit and write?

³⁷Agar likhtē bhī haĩ tō jāñch kartē haĩ - dō ghaṇṭā yād mē̃ rahē  ?

⁴¹When you do sit down to write it, you have to check whether you stayed in remembrance for two hours.

³⁸Phir vah bhī unhō̃ kō mālūm paṛtā hai , jō bāp key|kī śhrīmat kō amal mē̃ lātē haĩ .

⁴²Then it can also be seen whether you are following the Father’s shrimat by putting it into practise.

³⁹Bāp tō samajhē̃gē in bichārō̃ kō lajjā ātī hōgī .

⁴³The Father would understand that, perhaps, such poor, hopeless children are ashamed!

⁴⁰Nahī̃ tō śhrīmat amal mē̃ lānī chāhiē .

⁴⁴Otherwise, shrimat would be put into practice.

⁴¹Parantu dō percent muśhkil chart likhtē haĩ .

⁴⁵However, hardly two percent write their charts.

⁴²Bachchō̃ kō śhrīmat kā itnā regard nahī̃ hai .

⁴⁶Children don't have that much regard for shrimat.

⁴³Murlī miltē huē bhī paṛhtē nahī̃ haĩ .

⁴⁷Even though they receive murlis, they don't study them.

⁴⁴Dil mē̃ lagtā jarūr hōgā - bābā kahtē tō sach haĩ , ham murlī hī nahī̃ paṛhtē tō bākī aurō̃ kō samjhāyēṅgē kyā  ?

⁴⁸Their hearts must definitely be pinching them that Baba really is speaking the truth. ⁴⁹If I don't study the murli, what can I explain to others?

⁴⁵ ( yād kī yātrā ) ōm śhānti .

⁵⁰(The pilgrimage of remembrance.) ⁵¹Om shanti.

⁴⁶Rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ , yah tō bachchē samajhtē haĩ barōbar ham ātmā haĩ , hamkō parampitā paramātmā paṛhā rahē haĩ .

⁵²The spiritual Father explains to the spiritual children. ⁵³You children understand that we truly are souls and that the Supreme Father, the Supreme Soul, is teaching us.

⁴⁷Aur kyā kahtē haĩ  ?

⁵⁴What else does He say?

⁴⁸Mujhē yād karō tō tum svarg K|kē mālik banō .

⁵⁵Remember Me and you will become the masters of heaven!

⁴⁹Ismē̃ bāp bhī ā gayā , paṛhāī aur paṛhānē vālā bhī ā gayā .

⁵⁶The Father, the study and the Teacher are all included in this.

⁵⁰Sadgati dātā bhī ā gayā . ⁵¹Thōṛē akṣhar mē̃ sārā gyān ā jātā hai .

⁵⁷Even the Bestower of Salvation is included in this.

⁵²Yahā̃ tum ātē hī hō iskō revise karnē liē .

⁵⁸All the knowledge is merged in a few words. ⁵⁹You come here to revise this.

⁵³Bāp bhī yahī samjhātē haĩ kyōṅki tum khud kahtē hō ham bhūl jātē haĩ isliē yahā̃ ātē haĩ revise karnē .

⁶⁰It is only because you yourselves say that you forget that the Father explains this. ⁶¹That is why you come here and revise it.

⁵⁴Bhal kōī yahā̃ rahtē haĩ tō bhī revise nahī̃ hōtā hai .

⁶²Even though some are living here, they are unable to revise it.

⁵⁵Takdīr mē̃ nahī̃ hai .

⁶³It is not in their fortune!

⁵⁶Tadbīr tō bāp karātē hī haĩ .

⁶⁴The Father inspires you to make effort.

⁵⁷Tadbīr karānē vālā ēk bāp hī hai .

⁶⁵Only the one Father inspires you to make effort.

⁵⁸Ismē̃ kōī key|kī pās|pass khātirī bhī nahī̃ hō saktī hai .

⁶⁶There can be no favouritism in this; nor is there a special study.

⁵⁹Na special paṛhāī hai . ⁶⁰Us paṛhāī mē̃ special paṛhnē liē teacher kō bulātē haĩ .

⁶⁷In a worldly study, they employ a teacher especially to give private tuition.

⁶¹Yah tō takdīr banānē liē sabkō paṛhātē haĩ .

⁶⁸That One teaches everyone the same to create their fortune.

⁶²Ēk-ēk kō alag kahā̃ tak paṛhāyēṅgē .

⁶⁹To what extent would that Teacher teach each one privately?

⁶³Kitnē ḍhēr bachchē haĩ .

⁷⁰There are so many children!

⁶⁴Us paṛhāī mē̃ kōī baṛē ādmī K|kē bachchē hōtē haĩ tō unhō̃ kō special paṛhātē haĩ .

⁷¹In a worldly study, some students are children of important people and so they are taught privately.

⁶⁵Teacher jāntē haĩ ki yah dull hai isliē unkō scholarship lāyak banātē haĩ .

⁷²Their teacher can understand that someone is a dull student and that he would therefore make him worthy of claiming a scholarship.

⁶⁶Yah bāp aisē nahī̃ kartē haĩ .

⁷³That Father does not do this.

⁶⁷Yah tō ēkras sabkō paṛhātē haĩ .

⁷⁴That One teaches everyone the same.

⁶⁸Vah huā teacher kā extra puruṣhārth karānā .

⁷⁵Other teachers inspire you to make extra effort.

⁶⁹Yah tō extra puruṣhārth kiskō alag sē karātē nahī̃ .

⁷⁶That One doesn't ask any individual to make extra effort.

⁷⁰Extra puruṣhārth mānā hī master kuchh kr̥ipā kartē haĩ . ⁷¹Aisē tō bhal paisē lētē haĩ , khās time dē paṛhātē haĩ jissē vah jāstī paṛhkar hōśhiyār hōtē haĩ .

⁷⁷To help someone make extra effort means that his teacher would have special mercy for him, although the teacher might be paid to make special time for teaching the student through which he could become clever.

⁷²Yahā̃ tō jāstī kuchh paṛhnē key|kī bāt hai hī nahī̃ . ⁷³Inkī tō bāt hī naī hai .

⁷⁸Here, though, there is no question of extra study; there is no question of it at all.

⁷⁴Ēk hī mahāmantra dētē haĩ - «  manmanābhav ' ' .

⁷⁹He gives you just the one great mantra: Manmanabhav!

⁷⁵Yād sē kyā hōtā hai , yah tō samajhtē hō bāp hī patit-pāvan hai .

⁸⁰You understand what happens through remembrance. ⁸¹You understand that the Father is the Purifier.

⁷⁶Jāntē hō unkō yād karnē sē hī pāvan banē̃gē .

⁸²You know that by remembering Him you will become pure.

⁷⁷Ab tum bachchō̃ kō gyān hai , jitnā yād karē̃gē utnā pāvan banē̃gē .

⁸³You children now have knowledge. ⁸⁴The more remembrance you have, the purer you will become.

⁷⁸Cum|kam yād karē̃gē tō cum|kam pāvan banē̃gē .

⁸⁵The less remembrance you have, the less pure you will become.

⁷⁹Yah tum bachchō̃ K|kē puruṣhārth par hai .

⁸⁶It all depends on the efforts of you children.

⁸⁰Bēhad K|kē bāp kō yād karnē sē hamkō yah ( lakṣhmī-nārāyaṇ ) bannā hai .

⁸⁷We have to become Lakshmi and Narayan by remembering the unlimited Father.

⁸¹Unhō̃ key|kī mahimā tō har ēk jāntē haĩ .

⁸⁸Everyone knows their praise.

⁸²Kahtē bhī haĩ āp puṇya ātmā hō , ham pāp ātmā haĩ .

⁸⁹It is said: You are charitable souls and we are sinful souls.

⁸³Ḍhēr mandir banē huē haĩ .

⁹⁰So many temples have been built to them.

⁸⁴Vahā̃ sab kyā karnē jātē haĩ  ?

⁹¹What do people go there for?

⁸⁵Darśhan sē fāydā tō kuchh bhī nahī̃ .

⁹²There is no benefit in just having a glimpse.

⁸⁶Ēk-dō kō dēkh chalē jātē haĩ .

⁹³On seeing others going to the temples, they also go.

⁸⁷Bas darśhan karnē jātē haĩ .

⁹⁴They simply go there to have a glimpse.

⁸⁸Phalānā yātrā par jātā hai , ham bhī jāvē̃ .

⁹⁵Some say: So-and-so is going on a pilgrimage and I want to go too.

⁸⁹Issē kyā hōgā  ?

⁹⁶What will happen through that?

⁹⁰Kuchh bhī nahī̃ .

⁹⁷Nothing at all!

⁹¹Tum bachchō̃ nē bhī yātrāē̃ kī haĩ .

⁹⁸You children have also been on pilgrimages.

⁹²Jaisē aur tyōhār manātē haĩ , vaisē yātrā bhī ēk tyōhār samajhtē haĩ .

⁹⁹Just as they celebrate all the festivals, so they consider a pilgrimage to be a festival too.

⁹³Abhī tum yād kī yātrā bhī ēk tyōhār samajhtē hō .

¹⁰⁰You now consider the pilgrimage of remembrance to be a festival.

⁹⁴Tum yād kī yātrā mē̃ rahtē hō .

¹⁰¹You stay on the pilgrimage of remembrance.

⁹⁵Akṣhar hī ēk hai manmanābhav .

¹⁰²There is just the one word: Manmanabhav!

⁹⁶Yah tumhārī yātrā anādi hai .

¹⁰³This pilgrimage of yours is eternal.

⁹⁷Vah bhī kahtē haĩ - vah yātrā ham anādi kartē āē haĩ .

¹⁰⁴They also say that they have been going on pilgrimages eternally.

⁹⁸Parantu tum abhī gyān sahit kahtē hō ham kalp-kalp yah yātrā kartē haĩ .

¹⁰⁵However, you have the knowledge to tell them that you go on this pilgrimage every cycle.

⁹⁹Bāp hī ākar yah yātrā sikhlātē haĩ .

¹⁰⁶Only the Father comes and teaches this pilgrimage.

¹⁰⁰Vah chārō̃ dhām janm bye|by janm yātrā kartē haĩ .

¹⁰⁷They go on pilgrimage to the four main pilgrimage places for birth after birth.

¹⁰¹Yah tō bēhad kā bāp kahtē haĩ - mujhē yād karō tō tum pāvan ban jāyēṅgē .

¹⁰⁸The unlimited Father says: Remember Me and you will become pure!

¹⁰²Aisē tō aur kōī kabhī nahī̃ kahtē ki yātrā sē tum pāvan banē̃gē .

¹⁰⁹No one else can say that you can become pure by going on a pilgrimage.

¹⁰³Manuṣhya yātrā par jātē haĩ tō vah us samay pāvan rahtē haĩ , ājkal tō vahā̃ bhī ganda lagā paṛā hai , pāvan nahī̃ rahtē .

¹¹⁰When people go on a pilgrimage, they remain pure. ¹¹¹Nowadays, everything there is so dirty! ¹¹²They don't remain pure.

¹⁰⁴Is rūhānī yātrā kā tō kiskō patā nahī̃ hai .

¹¹³No one knows about this spiritual pilgrimage.

¹⁰⁵Tumkō abhī bāp nē batāyā hai - yah yād kī yātrā hai sachchī .

¹¹⁴The Father has now told you that this remembrance is the only true pilgrimage.

¹⁰⁶Vah yātrā kā chakra lagānē jātē haĩ phir bhī vaisē kā vaisā ban jātē haĩ .

¹¹⁵Those people go on a pilgrimage and then, when they return, they become the same as they were.

¹⁰⁷Chakra lagātē rahtē haĩ .

¹¹⁶They continue to go around and around.

¹⁰⁸Jaisē vāskōḍigāmā nē sr̥iṣhṭi kā chakra lagāyā . ¹⁰⁹Yah bhī chakra lagātē haĩ nā .

¹¹⁷Just as Vasco de Gama went around the world, so they also go around.

¹¹⁰Gīt bhī hai nā - chārō̃ taraph lagāyē phērē . . . . . phir bhī hardam dūr rahē .

¹¹⁸There is the song: We went around everywhere and yet remained very far away from You.

¹¹¹Bhaktimārg mē̃ tō kōī milā nahī̃ saktē .

¹¹⁹No one on the path of devotion can enable you to attain Him.

¹¹²Bhagvān kōī kō milā nahī̃ . ¹¹³Bhagvān sē dūr hī rahē .

¹²⁰No one has found God; they have remained distant from God.

¹¹⁴Phērē lagākar phir bhī ghar mē̃ ākar 5 vikārō̃ mē̃ phãstē haĩ .

¹²¹They go on their pilgrimages and then, when they return home, they get trapped in the five vices.

¹¹⁵Vah sab yātrāyē̃ haĩ jhūṭhī .

¹²²All of those pilgrimages are false.

¹¹⁶Abhī tum bachchē jāntē hō yah hai puruṣhōttam saṅgamyug , jabki bāp āyē haĩ .

¹²³You children now understand that this is the most elevated confluence age when the Father comes.

¹¹⁷Ēk din sab jān jāyēṅgē bāp āyā huā hai .

¹²⁴One day, everyone will come to know that the Father has come.

¹¹⁸Bhagvān ākhrīn milēgā , lēkin kaisē  ?

¹²⁵It is said: “Ultimately, you attain God."

¹¹⁹Yah tō kōī bhī jāntē nahī̃ .

¹²⁶But how? ¹²⁷No one knows this.

¹²⁰Yah tō mīṭhē-mīṭhē bachchē jāntē haĩ ki ham śhrīmat par is bhārat kō phir sē svarg banā rahē haĩ .

¹²⁸You sweetest children understand that you are once again making Bharat into heaven by following shrimat.

¹²¹Bhārat kā hī tum nām lē̃gē .

¹²⁹You only mention the name Bharat.

¹²²Us samay aur kōī dharm hōtā nahī̃ .

¹³⁰At that time there are no other religions.

¹²³Sārī viśhva pavitra ban jātī hai .

¹³¹The whole world becomes pure.

¹²⁴Abhī tō ḍhēr dharm haĩ .

¹³²There are now innumerable religions.

¹²⁵Bāp ākar tumkō sārē jhāṛ kā knowledge sunātē haĩ .

¹³³The Father comes and tells you the knowledge of the whole tree.

¹²⁶Tumkō smr̥iti dilātē haĩ .

¹³⁴He reminds you of this.

¹²⁷Tum sō dēvtā thē , phir sō kṣhatriya , sō vaiśhya , sō śhūdra banē .

¹³⁵You were deities and you became warriors, then merchants and then shudras.

¹²⁸Abhī tum sō brāhmaṇ banē hō .

¹³⁶You have now become Brahmins.

¹²⁹Yah ham sō kā arth|earth bāp kitnā sahaj samjhātē haĩ .

¹³⁷The Father gives you such an easy explanation of "Hum so" (I am what I was).

¹³⁰Ōm arthāt maĩ ātmā phir ham ātmā aisē chakra lagātī haĩ .

¹³⁸Om means “I, a soul” and it is I, a soul, who goes around the cycle.

¹³¹Vah tō kah dētē ham ātmā sō paramātmā , paramātmā sō ham ātmā .

¹³⁹Those people say that I, a soul, am the Supreme Soul and that the Supreme Soul is each soul.

¹³²Ēk bhī nahī̃ jiskō ham sō kā arth|earth yathārth mālūm hō .

¹⁴⁰Not a single one of them knows the accurate meaning of "Hum so".

¹³³Tō bāp kahtē haĩ yah jō mantra hai yah hardam yād rakhnā chāhiē .

¹⁴¹The Father says: Constantly remember this mantra!

¹³⁴Chakra buddhi mē̃ nahī̃ hōgā tō chakravartī rājā kaisē banē̃gē  ?

¹⁴²If you don't have the cycle in your intellects, how can you become the rulers of the globe?

¹³⁵Abhī ham ātmā brāhmaṇ haĩ , phir ham sō dēvtā banē̃gē .

¹⁴³We souls have now become Brahmins and will then become deities.

¹³⁶Yah tum kōī sē bhī jākar pūchhō , kōī nahī̃ batāyēṅgē .

¹⁴⁴You can go and ask anyone this and no one will be able to tell you the answer.

¹³⁷Vah tō 84 kā arth|earth bhī nahī̃ samajhtē .

¹⁴⁵They don't even understand the meaning of 84 births.

¹³⁸Bhārat kā utthān aur patan gāyā huā hai .

¹⁴⁶“The rise and fall of Bharat” has been remembered.

¹³⁹Yah ṭhīk hai .

¹⁴⁷That is fine!

¹⁴⁰Satōpradhān , satō , rajō , tamō , sūryavanśhī , chandravanśhī , vaiśhyavanśhī . . . . abhī tum bachchō̃ kō sab mālūm paṛ gayā hai .

¹⁴⁸You children now understand everything about the stages of satopradhan, sato, rajo, tamo, the sun dynasty, the moon dynasty, the merchant dynasty.

¹⁴¹Bījrūp bāp kō hī gyān kā sāgar kahā jātā hai .

¹⁴⁹Only the Father, who is the Seed, is called the Ocean of Knowledge.

¹⁴²Vah is chakra mē̃ nahī̃ ātē haĩ .

¹⁵⁰He doesn't enter this cycle.

¹⁴³Aisē nahī̃ , ham jīv ātmā sō paramātmā ban jātē haĩ .

¹⁵¹It isn't that we souls become Supreme Souls; no!

¹⁴⁴Nahī̃ , bāp āpsamān knowledgeful banātē haĩ .

¹⁵²The Father makes us equal to Himself in being knowledge-full.

¹⁴⁵Āp samān god nahī̃ banātē haĩ .

¹⁵³He doesn't make us into God, like Himself.

¹⁴⁶In bātō̃ kō bahut achchhī rīti samajhnā hai , tab buddhi mē̃ chakra chal saktā hai , jiskā nām svadarśhan chakra rakhā hai .

¹⁵⁴These things have to be understood very clearly because only then will you be able to turn the cycle around in your intellect. ¹⁵⁵This is called the discus of self-realisation.

¹⁴⁷Tum buddhi sē samajh saktē hō - ham kaisē is 84 K|kē chakra mē̃ ātē haĩ .

¹⁵⁶By using your intellect, you can understand how you enter the cycle of 84 births.

¹⁴⁸Ismē̃ sab ā jātā hai .

¹⁵⁷Everything is included in this.

¹⁴⁹Samay bhī ātā hai , varṇa bhī ā jātē haĩ , vaṅśhāvalī bhī ā jātī hai .

¹⁵⁸The time, the clans and the dynasties are also all included in this.

¹⁵⁰Ab tum bachchō̃ key|kī buddhi mē̃ yah sārā gyān hōnā chāhiē .

¹⁵⁹You children should have all of this knowledge in your intellects.

¹⁵¹Knowledge sē hī ūñch pad miltā hai . ¹⁵²Knowledge hōgī tō aurō̃ kō bhī dēgē .

¹⁶⁰It is only through knowledge that you receive a high status.

¹⁵³Yahā̃ tumsē kōī paper ādi nahī̃ bharāyē jātē haĩ .

¹⁶¹When you have knowledge, you can also give it to others.

¹⁵⁴Un skūlō̃ mē̃ jab imtahān hōtē haĩ tō papers vilāyat sē ātē haĩ .

¹⁶²You aren’t made to take any exam papers here. ¹⁶³In other schools their exam papers come from abroad.

¹⁵⁵Jō vilāyat mē̃ paṛhtē hōṅgē unhō̃ key|kī tō vahā̃ hī result nikāltē hōṅgē .

¹⁶⁴The results of those who study abroad are given to them abroad.

¹⁵⁶Unmē̃ bhī kōī baṛā education authority hōgā jō jāñch kartē hōṅgē papers key|kī .

¹⁶⁵There, too, they must have an important education minister to have the papers checked.

¹⁵⁷Tumhārē papers key|kī jāñch kaun karē̃gē  ?

¹⁶⁶Who checks your papers? ¹⁶⁷You yourselves would do that.

¹⁵⁸Tum khud hī karē̃gē . ¹⁵⁹Khud kō jō chāhō sō banāō .

¹⁶⁸You can make yourself into whatever you want.

¹⁶⁰Puruṣhārth sē jō chāhē sō pad bāp sē lē lō .

¹⁶⁹You can claim from the Father whatever status you want by making effort.

¹⁶¹Pradarśhanī ādi mē̃ bachchē pūchhtē haĩ nā - kyā banē̃gē  ?

¹⁷⁰At the exhibitions, you children ask them: What will you become?

¹⁶²Dēvtā banē̃gē , barrister banē̃gē . . . . kyā banē̃gē  ? ¹⁶³Jitnā bāp kō yād karē̃gē , service karē̃gē utnā phal milēgā .

¹⁷¹A deity, a barrister, or something else? ¹⁷²To the extent that you remember the Father and do service, accordingly you will receive the fruit of that.

¹⁶⁴Jō achchhī rīti bāp kō yād kartē haĩ vah samajhtē haĩ hamkō service bhī karnī hai .

¹⁷³Those who remember the Father very well can also understand that they have to do service.

¹⁶⁵Prajā banānī hai nā  !

¹⁷⁴Subjects have to be created.

¹⁶⁶Yah rājdhānī sthāpan hō rahī hai . ¹⁶⁷Tō usmē̃ sab chāhiē .

¹⁷⁵A kingdom is being established, and so all kinds are needed for that.

¹⁶⁸Vahā̃ vajīr hōtē nahī̃ .

¹⁷⁶There are no advisers there.

¹⁶⁹Vajīr key|kī darkār unkō rahtī jiskō akla kam hōtā hai .

¹⁷⁷Only those who have less wisdom need advisers.

¹⁷⁰Tumkō vahā̃ rāy key|kī darkār nahī̃ rahtī hai .

¹⁷⁸There, you don't need to have any advice.

¹⁷¹Bābā kē pās rāy lēnē ātē haĩ - sthūl bātō̃ key|kī rāy lētē haĩ , paisē kā kyā karē̃  ?

¹⁷⁹Some come to ask Baba for His advice. ¹⁸⁰They ask for advice about gross things. ¹⁸¹“What should we do with our money”?

¹⁷²Dhandhā kaisē karē̃  ? ¹⁷³Bābā kahtē haĩ yah duniyāvī bātē̃ bāp kē pās nahī̃ lē āō .

¹⁸²“How should we carry on with our business?” ¹⁸³Baba says: Don't bring those worldly matters to the Father.

¹⁷⁴Hā̃ , kahā̃ dilśhikasta ban na jāē̃ tō kuchh na kuchh āthat dēkar batā dētē haĩ .

¹⁸⁴He sometimes gives a little support to some children so that they don't become disheartened.

¹⁷⁵Yah kōī mērā dhandhā nahī̃ hai .

¹⁸⁵That is not My business.

¹⁷⁶Mērā tō īśhvarīy dhandhā hai tumkō rāstā batānē kā . ¹⁷⁷Tum viśhva kā mālik kaisē banō  ?

¹⁸⁶My business is the Godly business of showing you the path and how you can become the masters of the world.

¹⁷⁸Tumkō milī hai śhrīmat . ¹⁷⁹Bākī sab haĩ āsurī mat .

¹⁸⁷You are receiving shrimat whereas all the rest are devilish dictates.

¹⁸⁰Satyug mē̃ kahē̃gē śhrīmat .

¹⁸⁸In the golden age there are elevated directions.

¹⁸¹Kaliyug mē̃ āsurī mat .

¹⁸⁹In the iron age there are devilish dictates.

¹⁸²Vah hai hī sukhdhām .

¹⁹⁰That is the land of happiness.

¹⁸³Vahā̃ aisē bhī nahī̃ kahē̃gē ki rājī-khuśhī hō  ?

¹⁹¹There you won't need to ask: Are you happy and content?

¹⁸⁴Tabiyat ṭhīk hai  ?

¹⁹²Is your health OK?

¹⁸⁵Yah akṣhar vahā̃ hōtē nahī̃ .

¹⁹³Such questions don't exist there.

¹⁸⁶Yah yahā̃ pūchhā jātā hai . ¹⁸⁷Kōī taklīph tō nahī̃ hai  ?

¹⁹⁴Such questions are asked here: You don't have any difficulty, do you?

¹⁸⁸Rājī-khuśhī hō  ?

¹⁹⁵Are you happy and content?

¹⁸⁹Ismē̃ bhī bahut bātē̃ ā jātī haĩ .

¹⁹⁶Many things are also included in this.

¹⁹⁰Vahā̃ duḥkh hai hī nahī̃ , jō pūchhā jāē .

¹⁹⁷There is no sorrow there that you would need to ask this.

¹⁹¹Yah hai hī duḥkh key|kī duniyā .

¹⁹⁸This is the world of sorrow.

¹⁹²Vāstav mē̃ tumsē kōī pūchh nahī̃ saktā .

¹⁹⁹In fact, no one should ask you these questions.

¹⁹³Bhal māyā girānē vālī hai tō bhī bāp milā hai nā .

²⁰⁰Although Maya makes you fall, you have still found the Father.

¹⁹⁴Tum kahē̃gē - kyā tum khuśh-khairāphat pūchhtē hō  !

²⁰¹You should reply: Why are you are asking me about my welfare?

¹⁹⁵Ham īśhvar K|kē bachchē haĩ , hamsē kyā khuśh-khairāphat pūchhtē hō .

²⁰²We are God’s children. ²⁰³Therefore, why should you ask us about our welfare?

¹⁹⁶Parvāh thī pār brahm mē̃ rahnē vālē bāp key|kī , vah mil gayā , phir kiskī parvāh  !

²⁰⁴I was concerned to find the One who resides beyond, in the brahm element.

¹⁹⁷Yah hamēśhā yād karnā chāhiē - ham kiskē bachchē haĩ  !

²⁰⁵Now that I have found Him, what else would I be concerned about?

¹⁹⁸Yah bhī buddhi mē̃ gyān hai - ki jab ham pāvan ban jāyēṅgē tō phir laṛāī śhurū hō jāyēgī .

²⁰⁶Always remember whose children you are! ²⁰⁷Your intellects have the knowledge that, the war will begin when you become pure.

¹⁹⁹Tō jab bhī tumsē kōī pūchhē ki tum khuśh rāzī hō  ? ²⁰⁰Tō bōlō ham tō sadaiv khuśhrāzī haĩ .

²⁰⁸Therefore, when they ask you whether you are happy and content, tell them: We are always happy and content.

²⁰¹Bīmār bhī hō tō bhī bāp kī yād mē̃ hō .

²⁰⁹Even though you may be ill, you still remain in remembrance of the Father.

²⁰²Tum svarg sē bhī jāstī yahā̃ khuśh-rāzī hō .

²¹⁰You are happier and even more content here than you are in the golden age.

²⁰³Jabki svarg kī bādśhāhī dēnē vālā bāp milā hai , jō hamkō itnā lāyak banātē haĩ tō hamkō kyā parvāh rakhī hai  !

²¹¹Since you have found the Father who makes you so worthy and gives you the sovereignty of heaven, why should you have any concern?

²⁰⁴Īśhvar K|kē bachchō̃ kō kyā parvāh  !

²¹²What concern would the children of God have?

²⁰⁵Vahā̃ dēvtāō̃ kō bhī parvāh nahī̃ .

²¹³Even there, the deities have no concern.

²⁰⁶Dēvtāō̃ kē ūpar tō hai īśhvar . ²⁰⁷Tō īśhvar K|kē bachchō̃ kō kyā parvāh hō saktī hai .

²¹⁴Therefore, as God is higher than the deities, how can the children of God have any concerns?

²⁰⁸Bābā hamkō paṛhātē haĩ .

²¹⁵Baba is teaching us!

²⁰⁹Bābā hamārā teacher , satgurū hai .

²¹⁶He is our Teacher and Satguru.

²¹⁰Bābā hamārē ūpar tāj rakh rahē haĩ , ham tājdhārī ban rahē haĩ .

²¹⁷Baba is placing crowns on our heads. ²¹⁸We are becoming those who are crowned.

²¹¹Tum jāntē hō hamkō viśhva kā tāj kaisē miltā hai .

²¹⁹You know how you receive the crown of the world.

²¹²Bāp nahī̃ tāj rakhtē .

²²⁰The Father doesn't place it on you.

²¹³Yah bhī tum jāntē hō satyug mē̃ bāp apnā tāj apnē bachchō̃ par rakhtē haĩ , jiskō aṅgrējī mē̃ kahtē haĩ crown prince .

²²¹You know that, in the golden age, the father places his crown on the head of his son who, in English, is called the Crown Prince.

²¹⁴Yahā̃ jab tak bāp kā tāj bachchē kō milē tab tak bachchē kō utkaṇṭhā rahēgī - kahā̃ bāp marē tō tāj hamārē sir par āvē .

²²²Here, unless the father places the crown on the head of his son, the son is impatient for his father to die, so that he can receive the crown.

²¹⁵Āśh hōgī prince sē mahārājā banū̃ .

²²³He wants to become an emperor from a prince.

²¹⁶Vahā̃ tō aisī bāt nahī̃ hōtī .

²²⁴Such things don't exist there.

²¹⁷Apnē samay par kāydē anusār bāp bachchō̃ kō tāj dēkar phir kinārā kar lētē haĩ .

²²⁵According to the system there, the father places the crown on his son’s head and steps away in his own time.

²¹⁸Vahā̃ vānaprasth key|kī charchā hōtī nahī̃ .

²²⁶There is no talk of the stage of retirement there.

²¹⁹Bachchō̃ kō mahal ādi banākar dētē haĩ , āśhāyē̃ sab pūrī hō jātī haĩ .

²²⁷He builds palaces for his children and fulfils all their desires.

²²⁰Tum samajh saktē hō satyug mē̃ sukh hī sukh hai .

²²⁸You can understand that there is only happiness in the golden age.

²²¹Practical mē̃ sab sukh tab pāyēṅgē jab vahā̃ jāyēṅgē .

²²⁹You will receive all happiness in a practical way when you go there.

²²²Vah tō tum hī jānō , svarg mē̃ kyā hōgā  ?

²³⁰Only you understand what will exist in heaven.

²²³Ēk śharīr chhōṛ phir kahā̃ jāyēṅgē  ?

²³¹Where do you go when you shed your bodies?

²²⁴Abhī tumhē̃ practical mē̃ bāp paṛhā rahē haĩ .

²³²The Father is now teaching you in a practical way.

²²⁵Tum jāntē hō ham sach-sach svarg mē̃ jāyēṅgē .

²³³You know that you really will go to heaven!

²²⁶Vah tō kah dētē ham svarg mē̃ jātē haĩ , patā bhī nahī̃ hai svarg kiskō kahā jātā hai .

²³⁴They say that they are going to heaven, but they don't know what heaven is.

²²⁷Janma-janmāntar yah agyān key|kī bātē̃ suntē āyē , abhī bāp tumkō satya bātē̃ sunātē haĩ .

²³⁵For birth after birth, you have been listening to things of ignorance. ²³⁶The Father is now telling you the truth.

²²⁸Achchhā  !

²³⁷Achcha.

²²⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to the spiritual children.

²³¹Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²³²1 ) sadā rāzī-khuśī rahnē kē liē bāp kī yād mē̃ rahnā hai .

²⁴¹ 1. In order to remain constantly happy and content, stay in remembrance of the Father.

²³³Paṛhāī sē apnē ūpar rājāī kā tāj rakhnā hai .

²⁴²Put the crown of the kingdom on yourself by studying.

²³⁴2 ) śhrīmat par bhārat kō svarg banānē key|kī sēvā karnī hai .

²⁴³ 2. Serve Bharat to make it into heaven by following shrimat.

²³⁵Sadā śhrīmat kā regard rakhnā hai .

²⁴⁴Always have regard for shrimat.

²³⁶Vardān  : connection aur relation dvārā mansā śhakti K|kē pratyakṣha pramāṇ dēkhnē vālē sūkṣhma sēvādhārī bhav

²⁴⁵Blessing: May you be a soul who does subtle service and sees the practical proof of the power of the mind by having a connection and relationship with BapDada.

²³⁷Jaisē vāṇī key|kī śhakti vā karma key|kī śhakti kā pratyakṣha pramāṇ dikhāī dētā hai vaisē sabsē powerful silence śhakti kā pratyakṣha pramāṇ dēkhnē kē liē bāpdādā kē sāth nirantar clear connection aur relation hō , isē hī yōgbal kahā jātā hai .

²⁴⁶ Just as you can see the practical proof of the power of the mind and the power of actions, in the same way, in order to see the practical proof of the most powerful power of silence, let there constantly be a clear connection and relationship with BapDada. ²⁴⁷This is called the power of yoga.

²³⁸Aisī yōgbal vālī ātmāyē̃ sthūl mē̃ dūr rahnē vālī ātmā kō sammukh kā anubhav karā saktī haĩ .

²⁴⁸Souls with such power of yoga can give souls sitting far away the physical experience of being personally in front of them.

²³⁹Ātmāō̃ kā āhvān kar unhē̃ parivartan kar saktī haĩ .

²⁴⁹They can invoke souls and transform them.

²⁴⁰Yahī sūkṣhma sēvā hai , iskē liē ēkāgratā kī śhakti kō baṛhāō .

²⁵⁰This is subtle service and for this increase the power of concentration.

²⁴¹Slōgan  : apnē sarv khajānō̃ kō saphal karnē vālē hī mahādānī ātmā haĩ .

²⁵¹Slogan: Only those who use all their treasures in a worthwhile way are great donor souls.

²⁵²*** Om Shanti ***