रविवार 3 जनवरी 2021 की दैनिक मुरली

⁰03-01-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 05-10-87 madhuban

⁰ 03/01/21 Madhuban Avyakt BapDada Om Shanti 05/10/87

¹brahman jeevan ka sukh - santushtata va prasannata

¹The happiness, contentment and satisfactionof Brahmin life

²aaj baapdaada chaaron or ke apne ati laadle, sikeeldhe brahman bachchon mein se vishesh brahman jeevan ki visheshta sampanna bachchon ko dekh rahe hain।

²Today, out of all His extremely beloved, long-lost and now-found Brahmin children, BapDada is especially looking at the children who are filled with the speciality of Brahmin life.

³aaj amritvele baapdaada sarva brahman kul bachchon mein se un vishesh aatmaon ko chun rahe the jo sada santushtata dvaara svayan bhi sada santushta rahe hain aur auron ko bhi santushtata ki anubhooti apni drishti, vritti aur kriti dvaara sada karaate aaye hain।

³Today, at amrit vela, out of all the children who are the decoration of the Brahmin clan, BapDada was selecting those special souls who have contentment, those who have always been content themselves and who have always continued to give others the experience of contentment through their vision, attitude and actions.

⁴to aaj aisi santushtamniyon ki maala piro rahe the jo sada sankalp mein, bol mein, sangathan ke sambandh-samparka mein, karma mein santushtata ke golden pushpa baapdaada dvaara apne oopar barsaane ka anubhav karte aur sarva prati santushtata ke golden pushpon ki varsha sada karte rehte hain।

⁴So, today, BapDada was threading the garland with such jewels of contentment who constantly experience being showered with golden flowers of contentment from BapDada in their every thought and word, in their relationships and connections with those in the gathering and in their every action. ⁵They also constantly shower others with golden flowers of contentment.

⁵aisi santushta aatmaayen chaaron or mein se koi-koi nazar aai।

⁶Out of all the souls everywhere, only a few such contented souls were visible.

⁶maala badi nahin bani, chhoti-si maala bani।

⁷The garland that was prepared was not big; it was a small garland.

⁷baapdaada baar-baar santushtamniyon ki maala ko dekh harshit ho rahe the kyonki aisi santushtamniyaan hi baapdaada ke gale ka haar banti hai, raajya adhikaari banti hai aur bhakton ke simran ki maala banti hain।

⁸While repeatedly looking at the garland of the jewels of contentment BapDada was pleased because only such jewels of contentment become the garland around BapDada's neck. ⁹They claim a right to the kingdom and also become the beads of the rosary that the devotees turn.

⁸baapdaada aur bachchon ko bhi dekh rahe the jo kabhi santushta aur kabhi asantushta ke sankalp-maatra chhaaya ke andar aa jaate hain aur phir nikal aate hain, phans nahin jaate।

¹⁰BapDada is also looking at the other children who are sometimes content and sometimes come under the shadow of the slightest thought of discontentment and then move away from it; they don't get trapped in it.

⁹teesre bachche kabhi sankalp ki asantushtata, kabhi svayan ki svayan se asantushtata, kabhi paristhitiyon dvaara asantushtata, kabhi svayan ki halchal dvaara asantushtata aur kabhi chhoti-badi baaton se asantushtata - isi chakra mein chalte aur nikalte aur phir phansate rehte।

¹¹The third type of children sometimes have discontentment in their thoughts; they are sometimes discontent with themselves, sometimes discontent with adverse situations, sometimes discontent because of their own fluctuation and sometimes discontent with big and small situations. ¹²They get caught up in this cycle, then become free from it and then get trapped again.

¹⁰aisi maala bhi dekhi।

¹³Baba still saw such a garland.

¹¹to teen maalaayen taiyaar hui।

¹⁴So, three garlands were prepared.

¹²maniyaan to sabhi hain lekin santushtamniyon ki jhalak aur doosre do prakaar ke maniyon ki jhalak kya hogi, yeh to aap bhi jaan sakte ho।

¹⁵All are jewels, but you can also understand what the sparkle would be of those who are jewels of contentment and what that would be of those who are the other two types of jewel would be.

¹³brahma baap baar-baar teenon maalaaon ko dekhte hue harshit bhi ho rahe the, saath-saath prayatna kar rahe the ki doosre number ki maala ki maniyaan pahli maala mein aa jaaen।

¹⁶While repeatedly looking at the three garlands, Father Brahma was pleased and, at the same time, trying to bring the jewels of the second number garland into the first number garland.

¹⁴rooh-rihaan chal rahi thi kyonki doosri maala ki koi-koi mani bahut thodi-si asantushtata ki chhaaya-maatra ke kaaran pahli maala se vanchit rah gayi hai, isko parivartan kar kaise bhi pahli maala mein laaven।

¹⁷A heart-to-heart conversation was taking place, because some beads of the second garland were deprived of being in the first garland,due to a slight shadow of discontentment, and they had to be transformed and somehow brought into the first garland.

¹⁵ek-ek ke gun, visheshtaayen, seva - sabko saamne laate baar-baar yahi bole ki isko pahli maala mein kar len।

¹⁸Whilst keeping each one's virtues, specialities and service in front of him, he only said only one thing repeatedly: Let us bring this one into the first garland.

¹⁶aisi 25-30 ke kareeb maniyaan thi jinke oopar brahma baap ki vishesh rooh-rihaan chal rahi thi।

¹⁹There were about 25 to 30 such jewels about whom Father Brahma was having a special heart-to-heart conversation.

¹⁷brahma baap bole - pahle number maala mein in maniyon ko bhi daalna chaahiye।

²⁰Father Brahma said: Let these beads also be put in the number one garland.

¹⁸lekin phir svayan hi muskaraate hue yahi bole ki baap inhon ko avashya pahli mein laakar hi dikhaayenge।

²¹However, he then smiled and said that the Father will definitely bring them into the first garland.

¹⁹to aisi vishesh maniyaan bhi thi।

²²There were also such special jewels.

²⁰aise rooh-rihaan chalte hue ek baat nikli ki asantushtata ka vishesh kaaran kya hai?

²³While such a heart-to-heart conversation was going on, one thing emerged as to the particular reason for discontentment.

²¹jabki sangamayug ka vishesh vardaan santushtata hai, phir bhi vardaata se vardaan praapta vardaani aatmaayen doosre number ki maala mein kyon aati?

²⁴Since the special blessing of the confluence age is contentment, why do souls who have attained this blessing from the Bestower of Blessings come into the second garland?

²²santushtata ka beej sarva praaptiyaan hain।

²⁵The seed of contentment is to have all attainments.

²³asantushtata ka beej sthool va sookshm apraapti hai।

²⁶The seed of discontentment is a lack of some physical or subtle attainment.

²⁴jab braahmanon ka gaayan hai - ‘apraapta nahin koi vastu braahmanon ke khajaane mein athva braahmanon ke jeevan mein', phir asantushtata kyon? ²⁵kya vardaata ne vardaan dene mein antar rakha va lene vaalon ne antar kar liya, kya hua?

²⁷Since it is remembered of Brahmins that nothing is lacking in the treasure-store or the lives of Brahmins, why is then there discontentment? ²⁸Is it that the Bestower of Blessings has made a difference in the blessings He gives or have those who have been given the blessings made a difference in what they take? ²⁹What happened?

²⁶jab vardaata, daata ke bhandaar bharpoor hain, itne bharpoor hain jo aapke arthaat shreshtha nimitta aatmaon ke jo bahutkaal ke brahmaakumaar/brahmaakumaari ban gaye, unhon ki 21 janmon ki vanshaavli aur phir unke bhakta, bhakton ki bhi vanshaavli, vo bhi un praaptiyon ke aadhaar par chalte rahenge।

³⁰The treasure-store of the Bestower of Blessings and the Bestower is full. ³¹It is so full that your dynasty lasts for 21 births, that is, the dynasty of the elevated instrument souls who have become BKs over a long period of time, and also the dynasty of the devotees continue to move on the basis of these attainments.

²⁷itni badi praapti, phir bhi asantushtata kyon?

³²When there is such great attainment, why would there be discontentment?

²⁸akhut khajaana sabhi ko praapta hai - ek hi dvaara, ek hi jaisa, ek hi samay, ek hi vidhi se।

³³Everyone has attained the same limitless treasures from the One, at the same time and through the same method.

²⁹lekin praapta hue khajaane ko har samay kaarya mein nahin lagaate arthaat smriti mein nahin rakhte।

³⁴However, you don't use the treasures you have attained all the time, that is, you don't keep them in your awareness.

³⁰mukh se khush hote hain lekin dil se khush nahin hote।

³⁵You become happy when speaking about them, but you are not happy in your heart.

³¹dimaag ki khushi hai, dil ki khushi nahin। ³²kaaran?

³⁶There is happiness intellectually but not in the heart.

³³praaptiyon ke khajaanon ko smriti swaroop ban kaarya mein nahin lagaate।

³⁷What is the reason? ³⁸You don't use the treasures of attainment as an embodiment of that awareness.

³⁴smriti rehti hai lekin smritisvaroop mein nahin aate।

³⁹You are aware of them but you don't become an embodiment of that awareness.

³⁵praapti behad ki hai lekin unko kahaan-kahaan had ki praapti mein parivartan kar lete ho। ³⁶is kaaran had arthaat alpakaal ki praapti ki ichchha, behad ki praapti ke phalasvaroop jo sada santushtata ki anubhooti ho, usse vanchit kar deti hai।

⁴⁰The attainment is unlimited but you sometimes make it limited and, because of this, your desire for some limited attainment deprives you of the experience of constant contentment, which is the result of unlimited attainment.

³⁷had ki praapti dilon mein had daal deti hai isliye asantushtata ki anubhooti hoti hai।

⁴¹Limited attainment puts limitations on your heart. ⁴²This is why you experience discontentment.

³⁸seva mein had daal dete hain kyonki had ki ichchha ka phal man ichchhit phal nahin praapta hota।

⁴³You then bring limitations into service because the fruit of limited desires is that you don't attain the fruit you want.

³⁹had ki ichchhaaon ka phal alpakaal ki poorti vaala hota hai isliye abhi-abhi santushtata, abhi-abhi asantushtata ho jaati hai।

⁴⁴The fruit of limited desires only brings fulfillment for a temporary period. ⁴⁵This is why there is sometimes contentment and at other times discontentment.

⁴⁰had, behad ka nasha anubhav karaane nahin deta isliye, vishesh check karo ki man ki arthaat svayan ki santushtata, sarva ki santushtata anubhav hoti hai?

⁴⁶Limitations do not allow you to experience unlimited intoxication. ⁴⁷Therefore, especially check whether you have contentment of the mind, that is, contentment with yourself and contentment with others.

⁴¹santushtata ki nishaani - woh man se, dil se, sarva se, baap se, drama se santushta honge; unke man aur tan mein sada prasannata ki lahar dikhaai degi।

⁴⁸The sign of contentment in souls is that they will be content in their minds, in their hearts, with everyone, with the Father and with the drama.

⁴²chaahe koi bhi paristhiti aa jaae, chaahe koi aatma hisaab-kitaab chuktu karne vaali saamna karne bhi aati rahe, chaahe shareer ka karma-bhog saamna karne aata rahe lekin had ki kaamna se mukta aatma santushtata ke kaaran sada prasannata ki jhalak mein chamakta hua sitaara dikhaai degi।

⁴⁹Waves of satisfaction will also be visible in their minds and bodies, regardless of whether any adverse situation arises, whether any souls come to oppose them to settle their karmic accounts, or whether some physical suffering of karma comes to the body. ⁵⁰Because souls who are free from limited desires are content, they will be visible as stars sparkling with the sparkle of satisfaction.

⁴³prasannachitta kabhi koi baat mein prashnachitta nahin honge।

⁵¹Those who are satisfied will never ask questions in any situation.

⁴⁴prashn hain to prasanna nahin।

⁵²When they are satisfied, they have no questions.

⁴⁵prasannachitta ki nishaani - woh sada nihsvaarthi aur sada sabhi ko nirdosh anubhav karega; kisi aur ke oopar dosh nahin rakhega - na bhaagyavidhaata ke oopar ki mera bhaagya aisa banaaya, na drama par ki mera drama mein hi part aisa hai, na vyakti par ki iska svabhaav-sanskaar aisa hai, na prakriti ke oopar ki prakriti ka vaayumandal aisa hai, na shareer ke hisaab-kitaab par ki mera shareer hi aisa hai।

⁵³The sign of those who are satisfied is that they are always altruistic and always feel that everyone is blameless. ⁵⁴They do not blame anyone. ⁵⁵They do not blame the Bestower of Fortune for creating such fortune for them; they do not blame the drama that such are their parts in the drama; they do not blame any person that his nature and sanskars are like that; they do not blame nature that the atmosphere is like that; they do not blame their bodies for their bodies being like that.

⁴⁶prasannachit arthaat sada nihsvaartha, nirdosh vritti-drishti vaale।

⁵⁶To be satisfied means to be constantly altruistic and to have an attitude and vision that are free from blaming anyone.

⁴⁷to sangamayug ki visheshta santushtata hai aur santushtata ki nishaani prasannata hai।

⁵⁷So, the speciality of the confluence age is contentment and the sign of contentment is satisfaction.

⁴⁸yeh hai brahman jeevan ki vishesh praapti।

⁵⁸This is the special attainment of Brahmin life.

⁴⁹santushtata nahin, prasannata nahin to brahman banne ka laabh nahin liya।

⁵⁹If you do not have contentment and satisfaction, then you haven't taken the benefit of Brahmin life.

⁵⁰brahman jeevan ka sukh hai hi santushtata, prasannata।

⁶⁰The happiness of Brahmin life is contentment and satisfaction.

⁵¹brahman jeevan bani aur uska sukh nahin liya to naamdhaari brahman hue va praaptisvaroop brahman hue?

⁶¹If you lead a Brahmin life but do not experience the happiness of that, then, are you only a Brahmin in name or are you a Brahmin who is an embodiment of attainment?

⁵²to baap-daada sabhi brahman bachchon ko yahi smriti dila rahe hain - brahman bane, aho bhaagya!

⁶²So, BapDada is reminding all of you Brahmin children: You have become Brahmins and that is great fortune.

⁵³lekin brahman jeevan ka varsa, property santushtata hai। ⁵⁴aur brahman jeevan ki personality ‘prasannata' hai।

⁶³However, the inheritance and property of Brahmin life is contentment and the personality of Brahmin life is satisfaction.

⁵⁵is anubhav se kabhi vanchit nahin rehna।

⁶⁴Never deprive yourself of this experience.

⁵⁶adhikaari ho।

⁶⁵You have a right to it.

⁵⁷jab daata, vardaata khuli dil se praaptiyon ka khajaana de rahe hain, de diya hai to khoob apni property aur personality ko anubhav mein laao, auron ko bhi anubhvi banaao। ⁵⁸samjha?

⁶⁶Since the Bestower and the Bestower of Blessings gives you the treasures of attainment with an open heart, since He has already given these to you, then you have to experience your property and personality fully. ⁶⁷And also enable others to experience them.

⁵⁹har ek apne se poochhe ki main kis number ki maala mein hoon?

⁶⁸Do you understand? ⁶⁹Each one of you can ask yourself: In which number garland am I?

⁶⁰maala mein to hai hi lekin kis number ki maala mein hoon।

⁷⁰You are all in a garland but in which number garland are you?

⁶¹achha।

⁷¹Achcha.

⁶²aaj raajasthaan aur yu.pi. group hai।

⁷²Today, it is the turn of the Rajasthan and UP groups.

⁶³raajasthaan arthaat raajaai sanskaar vaale, har sankalp mein, swaroop mein raajaai sanskaar practical mein laane vaale arthaat pratyaksha dikhaane vaale।

⁷³Rajasthan means those with the sanskars of a kingdom (of ruling), those who put the sanskars of ruling into their every thought and form in a practical way, that is, those who reveal them.

⁶⁴isko kehte hain raajasthaan nivaasi।

⁷⁴This is what it is to be a resident of Rajasthan.

⁶⁵aise ho na?

⁷⁵You are like this, are you not?

⁶⁶kabhi praja to nahin ban jaate ho na?

⁷⁶You don't sometimes become subjects, do you?

⁶⁷agar vasheebhoot ho gaye to praja kahenge, maalik hain to raaja।

⁷⁷If you are influenced, you would be called subjects; if you are the master then you are the king.

⁶⁸aise nahin ki kabhi raaja, kabhi praja। ⁶⁹nahin।

⁷⁸Let it not be that you are sometimes the king and sometimes the subject; no.

⁷⁰sada raajaai sanskaar svatah hi smriti-swaroop mein hon।

⁷⁹Always have in your awareness the sanskars of ruling naturally.

⁷¹aise raajasthaan nivaasi bachchon ka mahatva bhi hai।

⁸⁰Such children who are residents of Rajasthan have a special importance.

⁷²raaja ko sadaiv sabhi oonchi nazar se dekhenge aur sthaan bhi raaja ko ooncha denge।

⁸¹Everyone always regards a king with elevated vision, and they would always give the king a high position.

⁷³raaja sadaiv takhta par baithega, praja sadaiv neeche।

⁸²A king would always sit on a throne and the subjects would sit below him.

⁷⁴to raajasthaan ke raajaai sanskaar vaali aatmaayen arthaat sada oonchi sthiti ke sthaan par rahne vaale।

⁸³So, the souls from Rajasthan with the sanskars of ruling are those who always stay in the high position of a high stage.

⁷⁵aise ban gaye ho va ban rahe ho?

⁸⁴Have you become like that or are you becoming that?

⁷⁶bane hain aur sampanna banna hi hai।

⁸⁵You have become that and you definitely have to become complete.

⁷⁷raajasthaan ki mahima kam nahin hai।

⁸⁶The praise of Rajasthan is no less.

⁷⁸sthaapna ka headquarter hi raajasthaan mein hai।

⁸⁷The headquarters of this establishment is in Rajasthan.

⁷⁹to oonche ho gaye na।

⁸⁸So, you are elevated, are you not?

⁸⁰naam se bhi oonche, kaam se bhi oonche।

⁸⁹You are high in name and high in your task.

⁸¹aise raajasthaan ke bachche apne ghar mein pahunche hain। ⁸²samjha?

⁹⁰The children of such a land of kings (Rajasthan) have come to their home.

⁸³yu.pi. ki bhoomi vishesh paavan-bhoomi gaai hui hai।

⁹¹Do you understand? ⁹²The land of UP is especially remembered as a pure land.

⁸⁴paavan karne vaali bhaktimaarga ki ganga nadi bhi vahaan hai aur bhakti ke hisaab se krishna ki bhoomi bhi yu.pi. mein hi hai।

⁹³The River Ganges that purifies everyone is also there and, in terms of devotion, the land of Krishna is also in UP.

⁸⁵bhoomi ki mahima bahut hai।

⁹⁴There is a lot of praise of that land.

⁸⁶krishna leela, janmabhoomi dekhni hogi to bhi yu.pi. mein hi jaayenge।

⁹⁵If anyone wants to see the divine activities of Krishna or his birthplace they go to UP.

⁸⁷to yu.pi. vaalon ki visheshta hai। ⁸⁸sada paavan ban aur paavan banaane ki visheshta sampanna hain।

⁹⁶So the speciality of those from UP is to be constantly pure and to make others pure.

⁸⁹jaise baap ki mahima hai patit paavan… yu.pi. vaalon ki bhi mahima baap samaan hai।

⁹⁷Just as the Father's praise is that He is the Purifier, so the praise of those from UP is the same as the Father's.

⁹⁰patit-paavni aatmaayen ho।

⁹⁸You are purifier souls.

⁹¹bhaagya ka sitaara chamak raha hai।

⁹⁹The star of fortune is sparkling.

⁹²aise bhaagyavaan sthaan aur sthiti - donon ki mahima hai।

¹⁰⁰There is praise of such a fortunate place and stage.

⁹³sada paavan - yeh hai sthiti ki mahima।

¹⁰¹"Always pure" is the praise of your stage.

⁹⁴to aise bhaagyavaan apne ko samajhte ho?

¹⁰²So, do you consider yourselves to be fortunate in this way?

⁹⁵sada apne bhaagya ko dekh harshit hote svayan bhi sada harshit aur doosron ko harshit banaate chalo kyonki harshit-mukh svatah hi aakarshit-moorta hote hain।

¹⁰³You are those who are always happy. ¹⁰⁴Seeing your fortune, always remain cheerful. ¹⁰⁵Remain cheerful yourselves and continue to make others cheerful, because a cheerful face is a face that automatically attracts.

⁹⁶jaise sthool nadi apne taraph kheenchati hai na, kheenchakar yaatri jaate hain।

¹⁰⁶It is the same as a physical river that draws people to itself. ¹⁰⁷Pilgrims are pulled to go there.

⁹⁷chaahe kitna bhi kashta uthaana pade, phir bhi paavan hone ka aakarshan kheench leta hai।

¹⁰⁸No matter how many difficulties they have to face, they are still pulled by the attraction of becoming pure.

⁹⁸to yeh paavan banaane ke kaarya ka yaadgaar yu.pi. mein hai।

¹⁰⁹So, the memorial of the task of making others pure is in UP.

⁹⁹aise hi harshit aur aakarshit-moorta banna hai। ¹⁰⁰samjha?

¹¹⁰Similarly, also become cheerful and an image that attracts.

¹⁰¹teesra group double videshiyon ka bhi hai।

¹¹¹Do you understand? ¹¹²The third group is of double foreigners.

¹⁰²double videshi arthaat sada videshi baap ko aakarshit karne vaale, kyonki samaan hain na।

¹¹³Double foreigners means those who attract the Father who is always the Foreigner, because you are equal.

¹⁰³baap bhi videshi hai, aap bhi videshi ho। ¹⁰⁴hamashreek pyaare hote hain।

¹¹⁴The Father is from a foreign land and you are also from foreign lands.

¹⁰⁵maa-baap se bhi friends jyaada pyaare lagte hain।

¹¹⁵There is love for your equals. ¹¹⁶Friends are loved even more than parents.

¹⁰⁶to double videshi baap samaan sada is deh aur deh ke aakarshan se pare videshi hain, ashareeri hain, avyakt hain।

¹¹⁷So double foreigners are like the Father: always beyond bodies and the attraction of bodies. ¹¹⁸You are foreigners, bodiless and avyakt.

¹⁰⁷to baap apne samaan ashareeri, avyakt sthiti vaale bachchon ko dekh harshit hote hain।

¹¹⁹So, the Father is pleased to see His children who are equal to Him, those who are bodiless and have the avyakt stage.

¹⁰⁸race bhi achhi kar rahe hain।

¹²⁰You are racing well.

¹⁰⁹seva mein bhinna-bhinna saadhan aur bhinna-bhinna vidhi se aage badhne ki race achhi kar rahe hain।

¹²¹You are racing well in doing service, in using various facilities and various methods to move forward.

¹¹⁰vidhi bhi apnaate aur vriddhi bhi kar rahe hain isliye, baapdaada chaaron or ke double videshi bachchon ko seva ki badhaai bhi dete aur sva ke vriddhi ki smriti bhi dilaate hain।

¹²²You adopt the methods and also make progress. ¹²³This is why BapDada is giving all the double-foreign children from everywhere many congratulations for service and also reminding you all to be aware of self-progress.

¹¹¹sva ki unnati mein sada udti kala dvaara udte chalo।

¹²⁴Always continue to fly with the flying stage of your self-progress.

¹¹²svaunnati aur seva ki unnati ke balance dvaara sada baap ke blessing ke adhikaari hain aur sada rahenge।

¹²⁵You always have a right to receive blessings from the Father by having a balance of your ow self-progress and progress in service, and you will always have this right.

¹¹³achha।

¹²⁶Achcha.

¹¹⁴chautha group hai baaki madhuban nivaasi।

¹²⁷The fourth group that remainsis the Madhuban residents.

¹¹⁵woh to sada hain hi।

¹²⁸They are always here.

¹¹⁶jo dil par so chul par, jo chul par so dil par।

¹²⁹Those who are in the heart are at the hearth. ¹³⁰Those who are at the hearth are in the heart.

¹¹⁷sabse jyaada vidhipoorvak brahmaabhojan bhi madhuban mein hota।

¹³¹Madhuban is where the maximum Brahma Bhojan is prepared in the right way with discipline.

¹¹⁸sabse sikeeldhe bhi madhuban nivaasi hain।

¹³²Those from Madhuban are the most beloved, long-lost and now-found ones.

¹¹⁹sab function bhi madhuban mein hote।

¹³³All the functions take place in Madhuban.

¹²⁰sabse, direct murliyaan bhi, jyaada madhuban vaale hi sunte।

¹³⁴It is those from Madhuban who listen to most of the murlis directly.

¹²¹to madhuban nivaasi sada shreshtha bhaagya ke adhikaari aatmaayen hain।

¹³⁵So, the residents of Madhuban are those who always have a right to elevated fortune.

¹²²seva bhi dil se karte hain isliye madhuban nivaasiyon ko baapdaada aur sarva braahmanon ki man se aasheervaad praapta hoti rehti hai।

¹³⁶You serve from your hearts. ¹³⁷This is why Madhuban residents continue to receive blessings from BapDada and all the Brahmins from their hearts.

¹²³achha।

¹³⁸Achcha.

¹²⁴chaaron or ki sarva baapdaada ki vishesh santushtamniyon ko baapdaada ki vishesh yaadapyaar।

¹³⁹To all of BapDada's special jewels of contentment who have come from everywhere, special love and remembrance from BapDada.

¹²⁵saath-saath sarva bhaagyashaali brahman jeevan praapta karne vaale koton mein koi, koi mein bhi koi sikeeldhi aatmaon ko, baapdaada ke shubh sankalp ko sampanna karne vaali aatmaon ko, sangamayugi brahman jeevan ki property ke sampoorn adhikaar praapta karne vaali aatmaon ko vidhaata aur vardaata baapdaada ki bahut-bahut yaadapyaar sveekaar ho।

¹⁴⁰As well as that, to the few fortunate souls out of multimillions and to the handful of souls from those few long-lost and now-found souls who have attained the Brahmin life, to the souls who fulfil BapDada's pure thoughts, to the souls who attain the complete right to the property of the confluence-aged Brahmin life, please accept lots and lots of love and remembrance from BapDada, the Bestower of Fortune and the Bestower of Blessings.

¹²⁶“daadi jaanki ji evan daadi chandramni ji sevaaon par jaane ki chhutti baapdaada se le rahi hain''

¹⁴¹Dadi Janki and Dadi Chandermani taking leave from BapDada to go on service: ¹⁴²Are you going or are you merging Baba in yourselves?

¹²⁷ja rahi ho ya sama rahi ho? ¹²⁸jaao ya aao lekin sada samaai hui ho।

¹⁴³Whether you are going or coming, you are always merged.

¹²⁹baapdaada ananya bachchon ko kabhi alag dekhte hi nahin hain।

¹⁴⁴BapDada never sees the special children as separate.

¹³⁰chaahe aakaar mein, chaahe saakaar mein sada saath hain kyonki sirf mahaaveer bachche hi hain jo yeh vaayda nibhaate hain ki har samay saath rahenge, saath chalenge।

¹⁴⁵Whether in a subtle or a physical form, you are always with Baba, because it is only the mahavir children who fulfil the promise of being with the Father at every moment and of going back with Him.

¹³¹bahut thode yeh vaayda nibhaate hain isliye, aise mahaaveer bachche, ananya bachche jahaan bhi jaate baap ko saath le jaate hain aur baap sada vatan mein bhi saath rakhte hain।

¹⁴⁶Very few fulfil this promise. ¹⁴⁷This is why wherever such especially beloved mahavir children go, they take the Father with them and the Father always keeps them with Him in the subtle region.

¹³²har kadam mein saath dete isliye ja rahi ho, aa rahi ho - kya kahenge?

¹⁴⁸He gives His company at every step. ¹⁴⁹Therefore, what would you say? ¹⁵⁰Are you going or coming?

¹³³iseelie kaha ki ja rahi ho ya sama rahi ho।

¹⁵¹This is why Baba asked whether you are going or merging Baba in you.

¹³⁴aise hi saath rehte-rehte samaan ban sama jaayegi।

¹⁵²By always staying combined in this way, you will become equal and become merged.

¹³⁵ghar mein thode samay ke liye rest karengi, saath rahengi। ¹³⁶phir aap raajya karna aur baap oopar se dekhenge। ¹³⁷lekin saath ka thode samay ka anubhav karna।

¹⁵³You will rest at home for a short while and stay with the Father and will then rule the kingdom, while the Father watches from up above, but you experience the companionship of His company for a short time.

¹³⁸achha।

¹⁵⁴Achcha.

¹³⁹(aaj baba aapne kamaal ki maala banaai) aap log bhi to maala banaate ho na।

¹⁵⁵(Baba, today, you created a wonderful garland.) ¹⁵⁶You people also create a garland, do you not?

¹⁴⁰maala abhi to chhoti hai। ¹⁴¹abhi badi banegi।

¹⁵⁷The garland is still small; a big one will be created.

¹⁴²abhi jo thoda kabhi-kabhi behosh ho jaate hain, unhein thode samay mein prakriti ka va samay ka aavaaj hosh mein le aayega; phir maala badi ban jaayegi।

¹⁵⁸Those who have now become a little unconscious will be brought back into consciousness by nature or time in a short while. ¹⁵⁹The garland will then become big.

¹⁴³achha।

¹⁶⁰Achcha.

¹⁴⁴jahaan bhi jaao baap ke vardaani to ho hi।

¹⁶¹Wherever you go, you have already received blessings from the Father.

¹⁴⁵aapke har kadam se baap ka vardaan sabko milta rahega।

¹⁶²Everyone will continue to receive blessings from the Father through your every step.

¹⁴⁶dekhenge to bhi baap ka vardaan drishti se lenge, bolenge to bol se vardaan lenge, karma se bhi vardaan hi lenge।

¹⁶³When you look at them, they will take the Father's blessings through your drishti. ¹⁶⁴When you speak, they will take blessings through your words and they will also take blessings through your actions.

¹⁴⁷chalte-phirte vardaanon ki varsha karne ke liye ja rahi ho।

¹⁶⁵You are going to shower blessings on them as you walk and move.

¹⁴⁸abhi jo aatmaayen aa rahi hain, unko vardaan ki va mahaadaan ki hi aavashyakta hai।

¹⁶⁶All the souls that are coming now need blessings and the great donation.

¹⁴⁹aap logon ka jaana arthaat khule dil se unhon ko baap ke vardaan milna।

¹⁶⁷For you to go means for them to be given the Father's blessings with an open heart.

¹⁵⁰achha।

¹⁶⁸Achcha.

¹⁵¹vardaan:- buddhi roopi paanv dvaara is paanch tatvon ki aakarshan se pare rahne vaale pharishta swaroop bhav

¹⁶⁹Blessing: May you be an angel whose foot of the intellect stays beyond any pull of the five elements.

¹⁵²pharishton ko sada prakaash ki kaaya dikhaate hain।

¹⁷⁰ Angels are always shown with a body of light.

¹⁵³prakaash ki kaaya vaale is deh ki smriti se bhi pare rehte hain।

¹⁷¹Those who have a body of light stay beyond the consciousness of their body.

¹⁵⁴unke buddhi roopi paanv is paanch tatva ki aakarshan se oonche arthaat pare hote hain।

¹⁷²The foot of their intellect stays beyond any pull of the five elements, that is, they remain beyond.

¹⁵⁵aise pharishton ko maaya va koi bhi maayaavi touch nahin kar sakte।

¹⁷³Maya or anything to do with Maya cannot touch such angels.

¹⁵⁶lekin yeh tab hoga jab kabhi kisi ke adheen nahin honge।

¹⁷⁴However, this is only possible when you are never dependent on anyone.

¹⁵⁷shareer ke bhi adhikaari bankar chalna, maaya ke bhi adhikaari banna, laukik va alaukik sambandh ki bhi adheenta mein nahin aana।

¹⁷⁵Move along with a right over your body and also have a right over Maya. ¹⁷⁶Do not have any type of dependency in either your lokik or alokik relationships.

¹⁵⁸slogan:- shareer ko dekhne ki aadat hai to light ka shareer dekho, light roop mein sthit raho।

¹⁷⁷Slogan: If you have the habit of looking at bodies, then look at the body of light and remain stable in the form of light.

¹⁷⁸*** Om Shanti ***