रविवार 3 जनवरी 2021 की दैनिक मुरली

⁰03-01-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 05-10-87 madhuban

⁰ 03/01/21 Madhuban Avyakt BapDada Om Shanti 05/10/87

¹Brāhmaṇ jīvan kā sukh - santuṣhṭatā va prasannatā

¹The happiness, contentment and satisfactionof Brahmin life

²Āj bāpdādā chārō̃ ōr K|kē apnē ati lāḍlē , sikīladhē brāhmaṇ bachchō̃ mē̃ sē viśhēṣh brāhmaṇ jīvan key|kī viśhēṣhtā sampann bachchō̃ kō dēkh rahē haĩ .

²Today, out of all His extremely beloved, long-lost and now-found Brahmin children, BapDada is especially looking at the children who are filled with the speciality of Brahmin life.

³Āj amr̥itvēlē bāpdādā sarv brāhmaṇ kul bachchō̃ mē̃ sē un viśhēṣh ātmāō̃ kō chun rahē thē jō sadā santuṣhṭatā dvārā svayã bhī sadā santuṣhṭ rahē haĩ aur aurō̃ kō bhī santuṣhṭatā key|kī anubhūti apnī dr̥iṣhṭi , vr̥itti aur kr̥iti dvārā sadā karātē āyē haĩ .

³Today, at amrit vela, out of all the children who are the decoration of the Brahmin clan, BapDada was selecting those special souls who have contentment, those who have always been content themselves and who have always continued to give others the experience of contentment through their vision, attitude and actions.

⁴Tō āj aisī santuṣhṭamaṇiyō̃ key|kī mālā pirō rahē thē jō sadā saṅkalp mē̃ , bōl mē̃ , saṅgaṭhan K|kē sambandh-sampark mē̃ , karma mē̃ santuṣhṭatā K|kē golden puṣhp bāpdādā dvārā apnē ūpar barsānē kā anubhav kartē aur sarv prati santuṣhṭatā K|kē golden puṣhpō̃ key|kī varṣhā sadā kartē rahtē haĩ .

⁴So, today, BapDada was threading the garland with such jewels of contentment who constantly experience being showered with golden flowers of contentment from BapDada in their every thought and word, in their relationships and connections with those in the gathering and in their every action. ⁵They also constantly shower others with golden flowers of contentment.

⁵Aisī santuṣhṭ ātmāyē̃ chārō̃ ōr mē̃ sē kōī-kōī nazar I|āī|eye .

⁶Out of all the souls everywhere, only a few such contented souls were visible.

⁶Mālā baṛī nahī̃ banī , chhōṭī-sī mālā banī .

⁷The garland that was prepared was not big; it was a small garland.

⁷Bāpdādā bār-bār santuṣhṭamaṇiyō̃ key|kī mālā kō dēkh harṣhit hō rahē thē kyōṅki aisī santuṣhṭamaṇiyā̃ hī bāpdādā K|kē galē kā hār bantī hai , rājya adhikārī bantī hai aur bhaktō̃ K|kē simraṇ key|kī mālā bantī haĩ .

⁸While repeatedly looking at the garland of the jewels of contentment BapDada was pleased because only such jewels of contentment become the garland around BapDada's neck. ⁹They claim a right to the kingdom and also become the beads of the rosary that the devotees turn.

⁸Bāpdādā aur bachchō̃ kō bhī dēkh rahē thē jō kabhī santuṣhṭ aur kabhī asantuṣhṭ K|kē saṅkalp-mātra chhāyā K|kē andar ā jātē haĩ aur phir nikal ātē haĩ , phans nahī̃ jātē .

¹⁰BapDada is also looking at the other children who are sometimes content and sometimes come under the shadow of the slightest thought of discontentment and then move away from it; they don't get trapped in it.

⁹Tīsrē bachchē kabhī saṅkalp key|kī asantuṣhṭatā , kabhī svayã key|kī svayã sē asantuṣhṭatā , kabhī paristhitiyō̃ dvārā asantuṣhṭatā , kabhī svayã key|kī halchal dvārā asantuṣhṭatā aur kabhī chhōṭī-baṛī bātō̃ sē asantuṣhṭatā - isī chakra mē̃ chaltē aur nikaltē aur phir phanstē rahtē .

¹¹The third type of children sometimes have discontentment in their thoughts; they are sometimes discontent with themselves, sometimes discontent with adverse situations, sometimes discontent because of their own fluctuation and sometimes discontent with big and small situations. ¹²They get caught up in this cycle, then become free from it and then get trapped again.

¹⁰Aisī mālā bhī dēkhī .

¹³Baba still saw such a garland.

¹¹Tō tīn mālāyē̃ taiyār huī .

¹⁴So, three garlands were prepared.

¹²Maṇiyā̃ tō sabhī haĩ lēkin santuṣhṭamaṇiyō̃ key|kī jhalak aur dūsrē dō prakār K|kē maṇiyō̃ key|kī jhalak kyā hōgī , yah tō āp bhī jān saktē hō .

¹⁵All are jewels, but you can also understand what the sparkle would be of those who are jewels of contentment and what that would be of those who are the other two types of jewel would be.

¹³Brahmā bāp bār-bār tīnō̃ mālāō̃ kō dēkhtē huē harṣhit bhī hō rahē thē , sāth-sāth prayatna kar rahē thē ki dūsrē number key|kī mālā key|kī maṇiyā̃ pahlī mālā mē̃ ā jāē̃ .

¹⁶While repeatedly looking at the three garlands, Father Brahma was pleased and, at the same time, trying to bring the jewels of the second number garland into the first number garland.

¹⁴Rūh-rihān chal rahī thī kyōṅki dūsrī mālā key|kī kōī-kōī maṇi bahut thōṛī-sī asantuṣhṭatā key|kī chāyā-mātra K|kē kāraṇ pahlī mālā sē vañchit rah gayī hai , iskō parivartan kar kaisē bhī pahlī mālā mē̃ lāvē̃ .

¹⁷A heart-to-heart conversation was taking place, because some beads of the second garland were deprived of being in the first garland,due to a slight shadow of discontentment, and they had to be transformed and somehow brought into the first garland.

¹⁵Ēk-ēk K|kē guṇ , viśhēṣhatāyē̃ , sēvā - sabkō sāmnē lātē bār-bār yahī bōlē ki iskō pahlī mālā mē̃ kar lē̃ .

¹⁸Whilst keeping each one's virtues, specialities and service in front of him, he only said only one thing repeatedly: Let us bring this one into the first garland.

¹⁶Aisī 25-30 K|kē karīb maṇiyā̃ thī jinkē ūpar brahmā bāp key|kī viśhēṣh rūh-rihān chal rahī thī .

¹⁹There were about 25 to 30 such jewels about whom Father Brahma was having a special heart-to-heart conversation.

¹⁷Brahmā bāp bōlē - pahlē number mālā mē̃ in maṇiyō̃ kō bhī ḍālnā chāhiē .

²⁰Father Brahma said: Let these beads also be put in the number one garland.

¹⁸Lēkin phir svayã hī muskarātē huē yahī bōlē ki bāp inhō̃ kō avaśhya pahlī mē̃ lākar hī dikhāyēṅgē .

²¹However, he then smiled and said that the Father will definitely bring them into the first garland.

¹⁹Tō aisī viśhēṣh maṇiyā̃ bhī thī .

²²There were also such special jewels.

²⁰Aisē rūh-rihān chaltē huē ēk bāt nikalī ki asantuṣhṭatā kā viśhēṣh kāraṇ kyā hai  ?

²³While such a heart-to-heart conversation was going on, one thing emerged as to the particular reason for discontentment.

²¹Jabki saṅgamyug kā viśhēṣh vardān santuṣhṭatā hai , phir bhī vardātā sē vardān prāpt vardānī ātmāyē̃ dūsrē number key|kī mālā mē̃ kyō̃ ātī  ?

²⁴Since the special blessing of the confluence age is contentment, why do souls who have attained this blessing from the Bestower of Blessings come into the second garland?

²²Santuṣhṭatā kā bīj sarv prāptiyā̃ haĩ .

²⁵The seed of contentment is to have all attainments.

²³Asantuṣhṭatā kā bīj sthūl vā sūkṣhma aprāpti hai .

²⁶The seed of discontentment is a lack of some physical or subtle attainment.

²⁴Jab brāhmaṇō̃ kā gāyan hai - ' aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khajānē mē̃ athavā brāhmaṇō̃ K|kē jīvan mē̃ ' , phir asantuṣhṭatā kyō̃  ? ²⁵Kyā vardātā nē vardān dēnē mē̃ antar rakhā vā lēnē vālō̃ nē antar kar liyā , kyā huā  ?

²⁷Since it is remembered of Brahmins that nothing is lacking in the treasure-store or the lives of Brahmins, why is then there discontentment? ²⁸Is it that the Bestower of Blessings has made a difference in the blessings He gives or have those who have been given the blessings made a difference in what they take? ²⁹What happened?

²⁶Jab vardātā , dātā K|kē bhaṇḍār bharpūr haĩ , itnē bharpūr haĩ jō āpkē arthāt śhrēṣhṭh nimitt ātmāō̃ K|kē jō bahutkāl K|kē brahmākumār / brahmākumārī ban gayē , unhō̃ key|kī 21 janmō̃ key|kī vaṅśhāvalī aur phir unkē bhakta , bhaktō̃ key|kī bhī vaṅśhāvalī , vō bhī un prāptiyō̃ K|kē ādhār par chaltē rahē̃gē .

³⁰The treasure-store of the Bestower of Blessings and the Bestower is full. ³¹It is so full that your dynasty lasts for 21 births, that is, the dynasty of the elevated instrument souls who have become BKs over a long period of time, and also the dynasty of the devotees continue to move on the basis of these attainments.

²⁷Itnī baṛī prāpti , phir bhī asantuṣhṭatā kyō̃  ?

³²When there is such great attainment, why would there be discontentment?

²⁸Akhuṭ khajānā sabhī kō prāpt hai - ēk hī dvārā , ēk hī jaisā , ēk hī samay , ēk hī vidhi sē .

³³Everyone has attained the same limitless treasures from the One, at the same time and through the same method.

²⁹Lēkin prāpt huē khajānē kō her|har samay kārya mē̃ nahī̃ lagātē arthāt smr̥iti mē̃ nahī̃ rakhtē .

³⁴However, you don't use the treasures you have attained all the time, that is, you don't keep them in your awareness.

³⁰Mukh sē khuśh hōtē haĩ lēkin dil sē khuśh nahī̃ hōtē .

³⁵You become happy when speaking about them, but you are not happy in your heart.

³¹Dimāg key|kī khuśhī hai , dil key|kī khuśhī nahī̃ . ³²Kāraṇ  ?

³⁶There is happiness intellectually but not in the heart.

³³Prāptiyō̃ K|kē khajānō̃ kō smr̥iti svarūp ban kārya mē̃ nahī̃ lagātē .

³⁷What is the reason? ³⁸You don't use the treasures of attainment as an embodiment of that awareness.

³⁴Smr̥iti rahtī hai lēkin smr̥itisvarūp mē̃ nahī̃ ātē .

³⁹You are aware of them but you don't become an embodiment of that awareness.

³⁵Prāpti bēhad kī hai lēkin unkō kahā̃-kahā̃ had key|kī prāpti mē̃ parivartan kar lētē hō . ³⁶Is kāraṇ had arthāt alpkāl key|kī prāpti key|kī ichchhā , bēhad key|kī prāpti K|kē phalsvarūp jō sadā santuṣhṭatā key|kī anubhūti hō , ussē vañchit kar dētī hai .

⁴⁰The attainment is unlimited but you sometimes make it limited and, because of this, your desire for some limited attainment deprives you of the experience of constant contentment, which is the result of unlimited attainment.

³⁷Had key|kī prāpti dilō̃ mē̃ had ḍāl dētī hai isliē asantuṣhṭatā key|kī anubhūti hōtī hai .

⁴¹Limited attainment puts limitations on your heart. ⁴²This is why you experience discontentment.

³⁸Sēvā mē̃ had ḍāl dētē haĩ kyōṅki had key|kī ichchhā kā phal man ichchhit phal nahī̃ prāpt hōtā .

⁴³You then bring limitations into service because the fruit of limited desires is that you don't attain the fruit you want.

³⁹Had key|kī ichchhāō̃ kā phal alpkāl key|kī pūrti vālā hōtā hai isliē abhī-abhī santuṣhṭatā , abhī-abhī asantuṣhṭatā hō jātī hai .

⁴⁴The fruit of limited desires only brings fulfillment for a temporary period. ⁴⁵This is why there is sometimes contentment and at other times discontentment.

⁴⁰Had , bēhad kā naśhā anubhav karānē nahī̃ dētā isliē , viśhēṣh check karō ki man key|kī arthāt svayã key|kī santuṣhṭatā , sarv key|kī santuṣhṭatā anubhav hōtī hai  ?

⁴⁶Limitations do not allow you to experience unlimited intoxication. ⁴⁷Therefore, especially check whether you have contentment of the mind, that is, contentment with yourself and contentment with others.

⁴¹Santuṣhṭatā key|kī niśhānī - vah man sē , dil sē , sarv sē , bāp sē , drama sē santuṣhṭ hōṅgē  ; unkē man aur tan mē̃ sadā prasannatā key|kī lahar dikhāī dēgī .

⁴⁸The sign of contentment in souls is that they will be content in their minds, in their hearts, with everyone, with the Father and with the drama.

⁴²Chāhē kōī bhī paristhiti ā jāē , chāhē kōī ātmā hisāb-kitāb chuktū karnē vālī sāmnā karnē bhī ātī rahē , chāhē śharīr kā karm-bhōg sāmnā karnē ātā rahē lēkin had key|kī kāmnā sē mukt ātmā santuṣhṭatā K|kē kāraṇ sadā prasannatā key|kī jhalak mē̃ chamaktā huā sitārā dikhāī dēgī .

⁴⁹Waves of satisfaction will also be visible in their minds and bodies, regardless of whether any adverse situation arises, whether any souls come to oppose them to settle their karmic accounts, or whether some physical suffering of karma comes to the body. ⁵⁰Because souls who are free from limited desires are content, they will be visible as stars sparkling with the sparkle of satisfaction.

⁴³Prasannchitt kabhī kōī bāt mē̃ praśhnachitta nahī̃ hōṅgē .

⁵¹Those who are satisfied will never ask questions in any situation.

⁴⁴Praśhna haĩ tō prasann nahī̃ .

⁵²When they are satisfied, they have no questions.

⁴⁵Prasannchitt key|kī niśhānī - vah sadā niḥsvārthī aur sadā sabhī kō nirdōṣh anubhav karēgā  ; kisī aur kē ūpar dōṣh nahī̃ rakhēgā - na bhāgyavidhātā kē ūpar ki mērā bhāgya aisā banāyā , na drama par ki mērā drama mē̃ hī part aisā hai , na vyakti par ki iskā svabhāv-sanskār aisā hai , na prakr̥iti kē ūpar ki prakr̥iti kā vāyumaṇḍal aisā hai , na śharīr K|kē hisāb-kitāb par ki mērā śharīr hī aisā hai .

⁵³The sign of those who are satisfied is that they are always altruistic and always feel that everyone is blameless. ⁵⁴They do not blame anyone. ⁵⁵They do not blame the Bestower of Fortune for creating such fortune for them; they do not blame the drama that such are their parts in the drama; they do not blame any person that his nature and sanskars are like that; they do not blame nature that the atmosphere is like that; they do not blame their bodies for their bodies being like that.

⁴⁶Prasannchit arthāt sadā niḥsvārth , nirdōṣh vr̥itti-dr̥iṣhṭi vālē .

⁵⁶To be satisfied means to be constantly altruistic and to have an attitude and vision that are free from blaming anyone.

⁴⁷Tō saṅgamyug key|kī viśhēṣhtā santuṣhṭatā hai aur santuṣhṭatā key|kī niśhānī prasannatā hai .

⁵⁷So, the speciality of the confluence age is contentment and the sign of contentment is satisfaction.

⁴⁸Yah hai brāhmaṇ jīvan key|kī viśhēṣh prāpti .

⁵⁸This is the special attainment of Brahmin life.

⁴⁹Santuṣhṭatā nahī̃ , prasannatā nahī̃ tō brāhmaṇ bannē kā lābh nahī̃ liyā .

⁵⁹If you do not have contentment and satisfaction, then you haven't taken the benefit of Brahmin life.

⁵⁰Brāhmaṇ jīvan kā sukh hai hī santuṣhṭatā , prasannatā .

⁶⁰The happiness of Brahmin life is contentment and satisfaction.

⁵¹Brāhmaṇ jīvan banī aur uskā sukh nahī̃ liyā tō nāmdhārī brāhmaṇ huē vā prāptisvarūp brāhmaṇ huē  ?

⁶¹If you lead a Brahmin life but do not experience the happiness of that, then, are you only a Brahmin in name or are you a Brahmin who is an embodiment of attainment?

⁵²Tō bāp-dādā sabhī brāhmaṇ bachchō̃ kō yahī smr̥iti dilā rahē haĩ - brāhmaṇ banē , ahō bhāgya  !

⁶²So, BapDada is reminding all of you Brahmin children: You have become Brahmins and that is great fortune.

⁵³Lēkin brāhmaṇ jīvan kā varsā , property santuṣhṭatā hai . ⁵⁴Aur brāhmaṇ jīvan key|kī personality ' prasannatā ' hai .

⁶³However, the inheritance and property of Brahmin life is contentment and the personality of Brahmin life is satisfaction.

⁵⁵Is anubhav sē kabhī vañchit nahī̃ rahnā .

⁶⁴Never deprive yourself of this experience.

⁵⁶Adhikārī hō .

⁶⁵You have a right to it.

⁵⁷Jab dātā , vardātā khulī dil sē prāptiyō̃ kā khajānā dē rahē haĩ , dē diyā hai tō khūb apnī property aur personality kō anubhav mē̃ lāō , aurō̃ kō bhī anubhavī banāō . ⁵⁸Samjhā  ?

⁶⁶Since the Bestower and the Bestower of Blessings gives you the treasures of attainment with an open heart, since He has already given these to you, then you have to experience your property and personality fully. ⁶⁷And also enable others to experience them.

⁵⁹Har ēk apnē sē pūchhē ki maĩ kis number key|kī mālā mē̃ hū̃  ?

⁶⁸Do you understand? ⁶⁹Each one of you can ask yourself: In which number garland am I?

⁶⁰Mālā mē̃ tō hai hī lēkin kis number key|kī mālā mē̃ hū̃ .

⁷⁰You are all in a garland but in which number garland are you?

⁶¹Achchhā .

⁷¹Achcha.

⁶²Āj rājasthān aur U|you . pī|P . group hai .

⁷²Today, it is the turn of the Rajasthan and UP groups.

⁶³Rājasthān arthāt rājāī saṅskār vālē , her|har saṅkalp mē̃ , svarūp mē̃ rājāī saṅskār practical mē̃ lānē vālē arthāt pratyakṣha dikhānē vālē .

⁷³Rajasthan means those with the sanskars of a kingdom (of ruling), those who put the sanskars of ruling into their every thought and form in a practical way, that is, those who reveal them.

⁶⁴Iskō kahtē haĩ rājasthān nivāsī .

⁷⁴This is what it is to be a resident of Rajasthan.

⁶⁵Aisē hō nā  ?

⁷⁵You are like this, are you not?

⁶⁶Kabhī prajā tō nahī̃ ban jātē hō nā  ?

⁷⁶You don't sometimes become subjects, do you?

⁶⁷Agar vaśhībhūt hō gayē tō prajā kahē̃gē , mālik haĩ tō rājā .

⁷⁷If you are influenced, you would be called subjects; if you are the master then you are the king.

⁶⁸Aisē nahī̃ ki kabhī rājā , kabhī prajā . ⁶⁹Nahī̃ .

⁷⁸Let it not be that you are sometimes the king and sometimes the subject; no.

⁷⁰Sadā rājāī saṅskār svataḥ hī smr̥iti-svarūp mē̃ hō̃ .

⁷⁹Always have in your awareness the sanskars of ruling naturally.

⁷¹Aisē rājasthān nivāsī bachchō̃ kā mahatva bhī hai .

⁸⁰Such children who are residents of Rajasthan have a special importance.

⁷²Rājā kō sadaiv sabhī ūñchī nazar sē dēkhē̃gē aur sthān bhī rājā kō ūñchā dēgē .

⁸¹Everyone always regards a king with elevated vision, and they would always give the king a high position.

⁷³Rājā sadaiv takht par baiṭhēgā , prajā sadaiv nīchē .

⁸²A king would always sit on a throne and the subjects would sit below him.

⁷⁴Tō rājasthān K|kē rājāī saṅskār vālī ātmāyē̃ arthāt sadā ūñchī sthiti K|kē sthān par rahnē vālē .

⁸³So, the souls from Rajasthan with the sanskars of ruling are those who always stay in the high position of a high stage.

⁷⁵Aisē ban gayē hō vā ban rahē hō  ?

⁸⁴Have you become like that or are you becoming that?

⁷⁶Banē haĩ aur sampann bannā hī hai .

⁸⁵You have become that and you definitely have to become complete.

⁷⁷Rājasthān key|kī mahimā cum|kam nahī̃ hai .

⁸⁶The praise of Rajasthan is no less.

⁷⁸Sthāpanā kā headquarter hī rājasthān mē̃ hai .

⁸⁷The headquarters of this establishment is in Rajasthan.

⁷⁹Tō ūñchē hō gayē nā .

⁸⁸So, you are elevated, are you not?

⁸⁰Nām sē bhī ūñchē , kām sē bhī ūñchē .

⁸⁹You are high in name and high in your task.

⁸¹Aisē rājasthān K|kē bachchē apnē ghar mē̃ pahũchē haĩ . ⁸²Samjhā  ?

⁹⁰The children of such a land of kings (Rajasthan) have come to their home.

⁸³U|you . pī|P . key|kī bhūmi viśhēṣh pāvan-bhūmi gāī huī hai .

⁹¹Do you understand? ⁹²The land of UP is especially remembered as a pure land.

⁸⁴Pāvan karnē vālī bhaktimārg key|kī gaṅgā nadī bhī vahā̃ hai aur bhakti K|kē hisāb sē kr̥iṣhṇa key|kī bhūmi bhī U|you . pī|P . mē̃ hī hai .

⁹³The River Ganges that purifies everyone is also there and, in terms of devotion, the land of Krishna is also in UP.

⁸⁵Bhūmi key|kī mahimā bahut hai .

⁹⁴There is a lot of praise of that land.

⁸⁶Kr̥iṣhṇa līlā , janmabhūmi dēkhnī hōgī tō bhī U|you . pī|P . mē̃ hī jāyēṅgē .

⁹⁵If anyone wants to see the divine activities of Krishna or his birthplace they go to UP.

⁸⁷Tō U|you . pī|P . vālō̃ key|kī viśhēṣhtā hai . ⁸⁸Sadā pāvan ban aur pāvan banānē key|kī viśhēṣhtā sampann haĩ .

⁹⁶So the speciality of those from UP is to be constantly pure and to make others pure.

⁸⁹Jaisē bāp key|kī mahimā hai patit pāvan … U|you . pī|P . vālō̃ key|kī bhī mahimā bāp samān hai .

⁹⁷Just as the Father's praise is that He is the Purifier, so the praise of those from UP is the same as the Father's.

⁹⁰Patit-pāvnī ātmāyē̃ hō .

⁹⁸You are purifier souls.

⁹¹Bhāgya kā sitārā chamak rahā hai .

⁹⁹The star of fortune is sparkling.

⁹²Aisē bhāgyavān sthān aur sthiti - dōnō̃ key|kī mahimā hai .

¹⁰⁰There is praise of such a fortunate place and stage.

⁹³Sadā pāvan - yah hai sthiti key|kī mahimā .

¹⁰¹"Always pure" is the praise of your stage.

⁹⁴Tō aisē bhāgyavān apnē kō samajhtē hō  ?

¹⁰²So, do you consider yourselves to be fortunate in this way?

⁹⁵Sadā apnē bhāgya kō dēkh harṣhit hōtē svayã bhī sadā harṣhit aur dūsrō̃ kō harṣhit banātē chalō kyōṅki harṣhit-mukh svataḥ hī ākarṣit-mūrta hōtē haĩ .

¹⁰³You are those who are always happy. ¹⁰⁴Seeing your fortune, always remain cheerful. ¹⁰⁵Remain cheerful yourselves and continue to make others cheerful, because a cheerful face is a face that automatically attracts.

⁹⁶Jaisē sthūl nadī apnē taraph khīñchtī hai nā , khīñchkar yātrī jātē haĩ .

¹⁰⁶It is the same as a physical river that draws people to itself. ¹⁰⁷Pilgrims are pulled to go there.

⁹⁷Chāhē kitnā bhī kaṣhṭa uṭhānā paṛē , phir bhī pāvan hōnē kā ākarṣhaṇ khīñch lētā hai .

¹⁰⁸No matter how many difficulties they have to face, they are still pulled by the attraction of becoming pure.

⁹⁸Tō yah pāvan banānē K|kē kārya kā yādgār U|you . pī|P . mē̃ hai .

¹⁰⁹So, the memorial of the task of making others pure is in UP.

⁹⁹Aisē hī harṣhit aur ākarṣit-mūrta bannā hai . ¹⁰⁰Samjhā  ?

¹¹⁰Similarly, also become cheerful and an image that attracts.

¹⁰¹Tīsrā group double vidēśhiyō̃ kā bhī hai .

¹¹¹Do you understand? ¹¹²The third group is of double foreigners.

¹⁰²Double vidēśhī arthāt sadā vidēśhī bāp kō ākarṣhit karnē vālē , kyōṅki samān haĩ nā .

¹¹³Double foreigners means those who attract the Father who is always the Foreigner, because you are equal.

¹⁰³Bāp bhī vidēśhī hai , āp bhī vidēśhī hō . ¹⁰⁴Hamśharīk pyārē hōtē haĩ .

¹¹⁴The Father is from a foreign land and you are also from foreign lands.

¹⁰⁵Mā̃-bāp sē bhī friends jyādā pyārē lagtē haĩ .

¹¹⁵There is love for your equals. ¹¹⁶Friends are loved even more than parents.

¹⁰⁶Tō double vidēśhī bāp samān sadā is dēh aur dēh K|kē ākarṣhaṇ sē parē vidēśhī haĩ , aśharīrī haĩ , avyakt haĩ .

¹¹⁷So double foreigners are like the Father: always beyond bodies and the attraction of bodies. ¹¹⁸You are foreigners, bodiless and avyakt.

¹⁰⁷Tō bāp apnē samān aśharīrī , avyakt sthiti vālē bachchō̃ kō dēkh harṣhit hōtē haĩ .

¹¹⁹So, the Father is pleased to see His children who are equal to Him, those who are bodiless and have the avyakt stage.

¹⁰⁸Race bhī achchhī kar rahē haĩ .

¹²⁰You are racing well.

¹⁰⁹Sēvā mē̃ bhinn-bhinn sādhan aur bhinn-bhinn vidhi sē āgē baṛhnē key|kī race achchhī kar rahē haĩ .

¹²¹You are racing well in doing service, in using various facilities and various methods to move forward.

¹¹⁰Vidhi bhī apnātē aur vr̥iddhi bhī kar rahē haĩ isliē , bāpdādā chārō̃ ōr K|kē double vidēśhī bachchō̃ kō sēvā key|kī badhāī bhī dētē aur sva K|kē vr̥iddhi key|kī smr̥iti bhī dilātē haĩ .

¹²²You adopt the methods and also make progress. ¹²³This is why BapDada is giving all the double-foreign children from everywhere many congratulations for service and also reminding you all to be aware of self-progress.

¹¹¹Sva key|kī unnati mē̃ sadā uṛtī kalā dvārā uṛtē chalō .

¹²⁴Always continue to fly with the flying stage of your self-progress.

¹¹²Svaunnati aur sēvā key|kī unnati K|kē balance dvārā sadā bāp K|kē blessing K|kē adhikārī haĩ aur sadā rahē̃gē .

¹²⁵You always have a right to receive blessings from the Father by having a balance of your ow self-progress and progress in service, and you will always have this right.

¹¹³Achchhā .

¹²⁶Achcha.

¹¹⁴Chauthā group hai bākī madhuban nivāsī .

¹²⁷The fourth group that remainsis the Madhuban residents.

¹¹⁵Vah tō sadā haĩ hī .

¹²⁸They are always here.

¹¹⁶Jō dil par sō cul par , jō cul par sō dil par .

¹²⁹Those who are in the heart are at the hearth. ¹³⁰Those who are at the hearth are in the heart.

¹¹⁷Sabsē jyādā vidhipūrvak brahmābhōjan bhī madhuban mē̃ hōtā .

¹³¹Madhuban is where the maximum Brahma Bhojan is prepared in the right way with discipline.

¹¹⁸Sabsē sikīladhē bhī madhuban nivāsī haĩ .

¹³²Those from Madhuban are the most beloved, long-lost and now-found ones.

¹¹⁹Sab function bhī madhuban mē̃ hōtē .

¹³³All the functions take place in Madhuban.

¹²⁰Sabsē , direct muraliyā̃ bhī , jyādā madhuban vālē hī suntē .

¹³⁴It is those from Madhuban who listen to most of the murlis directly.

¹²¹Tō madhuban nivāsī sadā śhrēṣhṭh bhāgya K|kē adhikārī ātmāyē̃ haĩ .

¹³⁵So, the residents of Madhuban are those who always have a right to elevated fortune.

¹²²Sēvā bhī dil sē kartē haĩ isliē madhuban nivāsiyō̃ kō bāpdādā aur sarv brāhmaṇō̃ key|kī man sē āśhīrvād prāpt hōtī rahtī hai .

¹³⁶You serve from your hearts. ¹³⁷This is why Madhuban residents continue to receive blessings from BapDada and all the Brahmins from their hearts.

¹²³Achchhā .

¹³⁸Achcha.

¹²⁴Chārō̃ ōr key|kī sarv bāpdādā key|kī viśhēṣh santuṣhṭamaṇiyō̃ kō bāpdādā key|kī viśhēṣh yādpyār .

¹³⁹To all of BapDada's special jewels of contentment who have come from everywhere, special love and remembrance from BapDada.

¹²⁵Sāth-sāth sarv bhāgyaśhālī brāhmaṇ jīvan prāpt karnē vālē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī sikīladhī ātmāō̃ kō , bāpdādā K|kē śhubh saṅkalp kō sampann karnē vālī ātmāō̃ kō , saṅgamyugī brāhmaṇ jīvan key|kī property K|kē sampūrṇ adhikār prāpt karnē vālī ātmāō̃ kō vidhātā aur vardātā bāpdādā key|kī bahut-bahut yādpyār svīkār hō .

¹⁴⁰As well as that, to the few fortunate souls out of multimillions and to the handful of souls from those few long-lost and now-found souls who have attained the Brahmin life, to the souls who fulfil BapDada's pure thoughts, to the souls who attain the complete right to the property of the confluence-aged Brahmin life, please accept lots and lots of love and remembrance from BapDada, the Bestower of Fortune and the Bestower of Blessings.

¹²⁶ «  dādī jānkī jī ēvã dādī chandramaṇi jī sēvāō̃ par jānē key|kī chhuṭṭī bāpdādā sē lē rahī haĩ ' '

¹⁴¹Dadi Janki and Dadi Chandermani taking leave from BapDada to go on service: ¹⁴²Are you going or are you merging Baba in yourselves?

¹²⁷Jā rahī hō yā samā rahī hō  ? ¹²⁸Jāō yā āō lēkin sadā samāī huī hō .

¹⁴³Whether you are going or coming, you are always merged.

¹²⁹Bāpdādā ananya bachchō̃ kō kabhī alag dēkhtē hī nahī̃ haĩ .

¹⁴⁴BapDada never sees the special children as separate.

¹³⁰Chāhē ākār mē̃ , chāhē sākār mē̃ sadā sāth haĩ kyōṅki sirph mahāvīr bachchē hī haĩ jō yah vāydā nibhātē haĩ ki her|har samay sāth rahē̃gē , sāth chalē̃gē .

¹⁴⁵Whether in a subtle or a physical form, you are always with Baba, because it is only the mahavir children who fulfil the promise of being with the Father at every moment and of going back with Him.

¹³¹Bahut thōṛē yah vāydā nibhātē haĩ isliē , aisē mahāvīr bachchē , ananya bachchē jahā̃ bhī jātē bāp kō sāth lē jātē haĩ aur bāp sadā vatan mē̃ bhī sāth rakhtē haĩ .

¹⁴⁶Very few fulfil this promise. ¹⁴⁷This is why wherever such especially beloved mahavir children go, they take the Father with them and the Father always keeps them with Him in the subtle region.

¹³²Her|har kadam mē̃ sāth dētē isliē jā rahī hō , ā rahī hō - kyā kahē̃gē  ?

¹⁴⁸He gives His company at every step. ¹⁴⁹Therefore, what would you say? ¹⁵⁰Are you going or coming?

¹³³Isīliē kahā ki jā rahī hō yā samā rahī hō .

¹⁵¹This is why Baba asked whether you are going or merging Baba in you.

¹³⁴Aisē hī sāth rahtē-rahtē samān ban samā jāyēgī .

¹⁵²By always staying combined in this way, you will become equal and become merged.

¹³⁵Ghar mē̃ thōṛē samay kē liē rest karē̃gī , sāth rahē̃gī . ¹³⁶Phir āp rājya karnā aur bāp ūpar sē dēkhē̃gē . ¹³⁷Lēkin sāth kā thōṛē samay kā anubhav karnā .

¹⁵³You will rest at home for a short while and stay with the Father and will then rule the kingdom, while the Father watches from up above, but you experience the companionship of His company for a short time.

¹³⁸Achchhā .

¹⁵⁴Achcha.

¹³⁹ ( āj bābā āpnē kamāl key|kī mālā banāī ) āp lōg bhī tō mālā banātē hō nā .

¹⁵⁵(Baba, today, you created a wonderful garland.) ¹⁵⁶You people also create a garland, do you not?

¹⁴⁰Mālā abhī tō chhōṭī hai . ¹⁴¹Abhī baṛī banēgī .

¹⁵⁷The garland is still small; a big one will be created.

¹⁴²Abhī jō thōṛā kabhī-kabhī bēhōśh hō jātē haĩ , unhē̃ thōṛē samay mē̃ prakr̥iti kā vā samay kā āvāj hōśh mē̃ lē āyēgā  ; phir mālā baṛī ban jāyēgī .

¹⁵⁸Those who have now become a little unconscious will be brought back into consciousness by nature or time in a short while. ¹⁵⁹The garland will then become big.

¹⁴³Achchhā .

¹⁶⁰Achcha.

¹⁴⁴Jahā̃ bhī jāō bāp K|kē vardānī tō hō hī .

¹⁶¹Wherever you go, you have already received blessings from the Father.

¹⁴⁵Āpkē her|har kadam sē bāp kā vardān sabkō miltā rahēgā .

¹⁶²Everyone will continue to receive blessings from the Father through your every step.

¹⁴⁶Dēkhē̃gē tō bhī bāp kā vardān dr̥iṣhṭi sē lē̃gē , bōlē̃gē tō bōl sē vardān lē̃gē , karma sē bhī vardān hī lē̃gē .

¹⁶³When you look at them, they will take the Father's blessings through your drishti. ¹⁶⁴When you speak, they will take blessings through your words and they will also take blessings through your actions.

¹⁴⁷Chaltē-phirtē vardānō̃ key|kī varṣhā karnē kē liē jā rahī hō .

¹⁶⁵You are going to shower blessings on them as you walk and move.

¹⁴⁸Abhī jō ātmāyē̃ ā rahī haĩ , unkō vardān key|kī va mahādān key|kī hī āvaśhyaktā hai .

¹⁶⁶All the souls that are coming now need blessings and the great donation.

¹⁴⁹Āp lōgō̃ kā jānā arthāt khulē dil sē unhō̃ kō bāp K|kē vardān milnā .

¹⁶⁷For you to go means for them to be given the Father's blessings with an open heart.

¹⁵⁰Achchhā .

¹⁶⁸Achcha.

¹⁵¹Vardān  : buddhi rūpī pāṅw dvārā is pāñch tatvō̃ key|kī ākarṣhaṇ sē parē rahnē vālē phariśhtā svarūp bhav

¹⁶⁹Blessing: May you be an angel whose foot of the intellect stays beyond any pull of the five elements.

¹⁵²Phariśhtō̃ kō sadā prakāśh key|kī kāyā dikhātē haĩ .

¹⁷⁰ Angels are always shown with a body of light.

¹⁵³Prakāśh key|kī kāyā vālē is dēh key|kī smr̥iti sē bhī parē rahtē haĩ .

¹⁷¹Those who have a body of light stay beyond the consciousness of their body.

¹⁵⁴Unkē buddhi rūpī pāṅw is pāñch tatva key|kī ākarṣhaṇ sē ūñchē arthāt parē hōtē haĩ .

¹⁷²The foot of their intellect stays beyond any pull of the five elements, that is, they remain beyond.

¹⁵⁵Aisē phariśhtō̃ kō māyā va kōī bhī māyāvī touch nahī̃ kar saktē .

¹⁷³Maya or anything to do with Maya cannot touch such angels.

¹⁵⁶Lēkin yah tab hōgā jab kabhī kisī K|kē adhīn nahī̃ hōṅgē .

¹⁷⁴However, this is only possible when you are never dependent on anyone.

¹⁵⁷Śharīr K|kē bhī adhikārī bankar chalnā , māyā K|kē bhī adhikārī bannā , laukik vā alaukik sambandh key|kī bhī adhīnatā mē̃ nahī̃ ānā .

¹⁷⁵Move along with a right over your body and also have a right over Maya. ¹⁷⁶Do not have any type of dependency in either your lokik or alokik relationships.

¹⁵⁸Slōgan  : śharīr kō dēkhnē key|kī ādat hai tō light kā śharīr dēkhō , light rūp mē̃ sthit rahō .

¹⁷⁷Slogan: If you have the habit of looking at bodies, then look at the body of light and remain stable in the form of light.

¹⁷⁸*** Om Shanti ***